The Project Gutenberg eBook of Be not afraid
    
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.

Title: Be not afraid
        Stories from the New Testament

Author: Catharine Shaw

Release date: April 18, 2024 [eBook #73421]

Language: English

Original publication: London: John F. Shaw & Co., Ltd, 1928


*** START OF THE PROJECT GUTENBERG EBOOK BE NOT AFRAID ***

Transcriber's note: Unusual and inconsistent spelling is as printed.

[Illustration: SOWING AND REAPING.]



                            BE NOT AFRAID


                               STORIES

                       FROM THE NEW TESTAMENT


                                  By

                            CATHARINE SHAW

                              Author of

             "Cherry's Choice," "Mother's Bible Stories,"
                "Suffer Little Children," etc., etc.



                               LONDON
                     JOHN F. SHAW (1928) & CO., LTD.
                        3 PILGRIM STREET, E.C.4

British Manufacture



                              CONTENTS.

     I. The Sermon on the Mount: How to Live I

    II. The Sermon on the Mount: How to Live II

   III. The Sermon on the Mount: How to Pray, and to Look Up

    IV. The Sermon on the Mount: How to Pray, and Enter In

     V. The Last Supper

    VI. Peter Denies His Lord; and the Risen Saviour Forgives

   VII. "Father's Plan"

  VIII. Prophecy of the Jews: A Separate People

    IX. "Prepare Ye the Way of the Lord"

     X. The Prophecy of a Suffering Messiah

    XI. Sowing and Reaping

   XII. "There was no Room for Them in the Inn"

  XIII. After His Resurrection

   XIV. "Consider the Lilies"

    XV. A Man Named Matthew

   XVI. Calvary

  XVII. The Good Shepherd, and the Sheep that was Lost

 XVIII. The Door of the Sheep

   XIX. "In My Father's House are Many Mansions"

    XX. The Parable of the Two Builders

   XXI. The Labourers in the Harvest

  XXII. As a Hen Gathereth Her Chickens

 XXIII. The Sower

  XXIV. The Ten Virgins

   XXV. The Good Samaritan

  XXVI. No Wedding Garment

 XXVII. Sowing the Tares

XXVIII. The Prodigal Son

  XXIX. The Pharisee and the Publican

   XXX. An Uninvited Guest

  XXXI. The Barren Fig Tree: "Nothing but Leaves"

 XXXII. The Parable of the Talents

XXXIII. Hid in Three Measures of Meal



                            BE NOT AFRAID

I. The Sermon on the Mount

   HOW TO LIVE I

By the Lake of Galilee there is rising ground, situated near several
villages on the borders of the lake, where it is believed the Lord
Jesus spoke those wonderful words which are called "The Sermon on the
Mount."

Travellers who have been to this spot tell us that the rising,
rocky ground, which is called "The Horns of Hattin," would be a
most convenient place for any one who was speaking to large numbers
of people. And it is here, it is thought, our Lord, "seeing the
multitudes" who had followed Him from the villages beneath the
mountain, spoke to them of the blessings which they might possess if
they kept His words; and explained to them the duties which were laid
upon those who loved Him, and the blessings in store for them.

In an earthly school, the children are told of the prizes which will
be given for earnest endeavour; and each one on entering the school is
able to read the list of these rewards, and the conditions which are
attached to them.

We all understand more or less of this earthly competition—this great
endeavour to do our best, to see some result of our hard work, to have
the joy of receiving a prize or of earning the approbation of the
master who helps us to the attainment of our ideal.

This is in an earthly school—now we are going to turn to the heavenly
side of life.

So when our Lord Jesus Christ, from that rocky eminence raised above
the multitude, spoke to them and said—

   "Blessed are the poor in spirit: for theirs is the Kingdom of Heaven—"

It seems to me that there is hidden in His words a Promise; and also a
Way made plain, to obtain the Prize.


                So the first "Blessed" is:

   "Blessed are the poor in spirit"; and the promise is: "For theirs is
the Kingdom of Heaven."

"The poor in spirit" does not mean a weak man, but one who knows how
likely he is to fail, and therefore does not trust in himself or his
pride, but looks up into God's face, instead of into his own faulty
doings.

In a little country town in the West of England, about a hundred years
ago, there lived a man who was spoken of as "half-witted." He was a
general favourite; but if, at any time, he was twitted by the boys, or
good-humouredly questioned by older people, his invariable answer was—

   "I'm a poor Sinner, and nothing at all;
    But Jesus Christ is my All-in-All."

Whatever else he had missed, he had learned the blessedness of being
"poor in spirit," and his reward has been, for many a long day, an
entrance into "the Kingdom of Heaven."

"Thus saith the high and lofty One that inhabiteth eternity, Whose name
is Holy: I dwell in the high and holy place, with him also that is of a
contrite and humble spirit, to revive the spirit of the humble, and to
revive the heart of the contrite ones."


              And now comes the Second "Blessed."

   "Blessed are they that mourn: for they shall be comforted."

Ah! It is a sad thing to mourn! We know something about that in these
sorrowful days. To lose the one whom we have loved so tenderly! To lose
that which we have prized above any other earthly joy, and to know that
it can never come back to us here!

And yet our Lord says: "Blessed are they that mourn: for they shall be
comforted."

So the weary, sorrowful heart must turn to Jesus! "He healeth the
broken in heart and bindeth up their wounds." "As one whom his mother
comforteth, so will I comfort you." In Jesus is infinite comfort, if we
will go to Him.


                     The Third "Blessed."

   "Blessed are the meek: for they shall inherit the earth."

"Now the man Moses was very meek." He was so ready to be taught, and
to do God's Will, that "the Lord spoke to him face to face, as a man
speaketh unto his friend."

"The meek will He guide in judgment: and the meek will He teach His
Way," we read in the twenty-fifth Psalm, and this was true of Moses;
and in after years, he was allowed to come down from the glory of
Heaven to talk with the Lord Jesus before His Crucifixion.

As to this "meekness," we often find in life that it is not to the
ones who strive and struggle to get their own way that the blessing
comes, but to those who in meekness wait patiently for the Lord; for
He, Himself, was meek and lowly in heart, and He will give rest to our
souls if we learn of Him.


                      The Fourth "Blessed."

   "Blessed are they that hunger and thirst after righteousness: for they
shall be filled."

If we turn to Jesus as the Bread of Life, and ask Him to fill us with
the Water of Life, we shall find that "He satisfieth the longing soul,
and filleth the hungry soul with goodness."


                      The Fifth "Blessed."

   "Blessed are the merciful: for they shall obtain mercy."

Oh, let us pray for a merciful heart! To be generous to those in fault;
to be kind to those who wrong us; to cultivate a fellow-feeling for all
the suffering there is in the world, and to endeavour to do our little
part in trying to alleviate it.

"The Lord God is merciful and gracious, slow to anger, and abundant in
mercy."



II. The Sermon on the Mount

    HOW TO LIVE II

                     The Sixth "Blessed."

   "Blessed are the pure in heart: for they shall see God."

"What are these which are arrayed in white robes? and whence came
they? . . ."

"These are they which came out of great tribulation, and have washed
their robes, and made them white in the Blood of the Lamb. Therefore
are they before the Throne of God, and serve Him day and night in His
Temple: and He that sitteth on the Throne shall dwell among them . . .
and God shall wipe away all tears from their eyes."


                    The Seventh "Blessed."

   "Blessed are the peacemakers: for they shall be called the children of
God."

St. Paul says in his letter to the Ephesians: "Let all bitterness, and
wrath, and anger, and clamour, and evil speaking, be put away from
you, with all malice: and be ye kind one to another, tender-hearted,
forgiving one another, even as God for Christ's sake hath forgiven you.
Be ye therefore followers of God, as dear children."

It is only as we strive day by day to remember to be loving and
peaceful, that we shall attain to the honour of being called a
"Peacemaker."


                    The Eighth "Blessed."

   "Blessed are they which are persecuted for righteousness' sake: for
theirs is the Kingdom of Heaven."

Let us think of the long Roll of Martyrs who have given their lives
for Christ's sake! This blessedness can only be known, and the Prize
obtained, by firm faith in God!

Those who have esteemed the reproach of Christ greater riches than the
treasures of the world have already entered into the recompense of the
reward.

[Illustration: CHRIST ADDRESSING THE MULTITUDES.]

They had seen the promises of God afar off, and were persuaded of them,
and embraced them, and confessed that they were strangers and pilgrims
on the earth. For they that say such things declare plainly that they
seek a country.

And this country is a heavenly one, and God is not ashamed to be called
their God, and He has prepared for them a city. Theirs is the Kingdom
of Heaven!


                     The Ninth "Blessed."

   "Blessed are ye when men shall revile you, and persecute you, and
shall say all manner of evil against you falsely, for My sake."

"Rejoice, and be exceeding glad: for great is your reward in heaven:
for so persecuted they the prophets which were before you."

These troubles of His followers, which Jesus our Lord mentions, are all
summed up in the words "for My sake."

And here, it seems to me, is a key which will open the prison doors of
many a trial.

Our Lord tells us that whosoever will come after Him must take up his
cross and follow Him.

"For My sake!" He says to us so tenderly.

"Take My yoke upon you," He says again.

And what was His yoke? It was doing the Heavenly Father's Will. Bearing
that heavy, bitter Cross to redeem the world which God loved so much
that He gave His Son. Leaving His glory in Heaven for thirty-three
years, that He might show us how much the Father loved us, and to
encourage us to work and bear for His sake.

"God, for Christ's sake," has forgiven us: and if in this world there
comes to us reproach of suffering, "for His sake," shall we not meet it
joyfully and patiently, remembering the words of this last Beatitude,
"Great is your reward in Heaven"?


If there was one man more than another who was persecuted for Christ's
sake, it was the Apostle Paul. Have you ever read the list of his
sufferings?

"In labours more abundant, in stripes above measure, in prisons more
frequent, in death oft. Of the Jews five times received I forty stripes
save one. Thrice was I beaten with rods, once was I stoned, thrice
I suffered shipwreck, a night and a day I have been in the deep; in
journeyings often, in perils of waters, in perils of robbers, in perils
by mine own countrymen, in perils by the heathen, in perils in the
city, in perils in the wilderness, in perils in the sea, in perils
among false brethren; in weariness and painfulness, in watchings often,
in hunger and thirst, in fastings often, in cold and nakedness.

"Besides those things that are without, that which cometh upon me
daily, the care of all the Churches."

And then, in another letter, he says "I can do all things through
Christ, Which strengtheneth me."

All things! Then there is not a temptation, or a sorrow, or a
disappointment, or a task, that is not included in that "all things"
which the strength of Christ will enable us to do, and bear.


                     The Last Beatitude.

The last Beatitude—which means blessed—ends up with the word Rejoice!

Those who follow and serve Jesus Christ here, have the present
possession of exceeding joy; and as they follow Him, He leads them into
the Exceeding Joy of the Great Reward in Heaven!



III. The Sermon on the Mount

     HOW TO PRAY, AND TO LOOK UP

Our Blessed Lord had many things to teach those who listened to Him so
eagerly.

You will find numbers of beautiful and suggestive lessons in the fifth
to the seventh chapters of Matthew.

But I have not space to tell you a quarter of them; yet one thing seems
to stand out before me as so wonderful, and so important, that I must
on no account leave it out.

It is called:

                        The Lord's Prayer.

Our Lord Jesus explains to us that it is "after this manner" that we
should pray; and I have known people who have found great blessing and
great help in using this beautiful prayer, slowly and thoughtfully,
each morning.

It is of no use just to say the words quickly, and think nothing about
them! That is what our Lord calls "using vain repetitions, as the
heathen do."

But to pray each separate petition slowly and reverently will surely
bring you great blessing.


   "Our Father, which art in Heaven." Pause to think of His love and His
majesty.

   "Hallowed be Thy Name." Ask to be enabled to honour Him all the day.

   "Thy Kingdom come." Ask to be helped to press forward that Kingdom,
and to be ready for the Lord Jesus to come back.

   "Thy will be done on earth, as it is in Heaven." Ask that we may do
that Will with all our hearts!

   "Give us this day our daily bread." Ask Him to send us our food, and
to feed us also with heavenly Food: His love, His help, His grace.

   "And forgive us our trespasses, as we forgive them that trespass
against us." Ask for pardon for ourselves, and a loving forgiving
spirit towards other people.

   "Lead us not into temptation, but deliver us from evil." Ask that
Jesus may be close to us in every trial, and conquer Satan for us, when
he tries to make us fall.

   "For Thine is the Kingdom, and the Power, and the Glory, for ever.
Amen." God is our King, we are His subjects; He has all power, so that
we can rely on His help; He has all glory, and will share it with us by
and by, if we will yield ourselves to Him and obey Him. And this will
be for ever and ever!


When the Lord Jesus had finished telling the disciples about praying,
He went on to explain to them some of the beautiful things which they
would find around them which would help them to trust in the Heavenly
Father's love.

He said to them in words like these:

"Do not be anxious about what you will have to eat another day—look
at the birds which fly round you! Are they anxious? They do not sow
any seed; they do not reap the fields, and gather the grain into
storehouses—yet your Father feeds them. Are not you of more value than
they are?

"Do you make yourself grow? Can you make yourself taller? Is it not God
Who does that for you?

"Think of—consider—the lilies of the field," He says, "how they grow!
They do not work, they do not spin, and yet King Solomon, in all his
glory, was not dressed like one of these lilies. So, if God clothes
them like that, how much more will He give you clothes to wear!"

That is how the Lord spoke to those men and women and children who
listened to Him on the mountain.


I was given a bunch of flowers the other day. I sat down at the table,
and just thought of all this.

Could I make one of those? Think of the root, and the earth to grow it
in! Think of the stalk, with its tiny little pipes and channels! Think
of leaves all alike, and all on that plant getting nourished from the
root. Consider the flowers—so white, so exquisitely made; each little
flower a perfect bell. And then the scent—consider the scent of those
lilies, which was exactly the same scent fifty years ago, and no other
flower has exactly the same smell.

I "considered" it all, as our Lord had said, and I bowed my head and
worshipped Him, Who liveth for ever and ever!

So if at any time a doubt or a faithless fear should enter your heart,
just get a daisy, or a buttercup, or a blade of grass, and sit down and
think Who made it; and trust Him better.

David says, in the eighth Psalm, "When I consider Thy heavens, the work
of Thy fingers, the moon and the stars which Thou hast ordained; what
is man, that Thou art mindful of him? and the son of man, that Thou
visitest him?"


Then our Lord goes on to say, in words like these: "Do not be anxious
about what you will have to eat or drink, or what you are going to
wear, for your Heavenly Father knows that you have need of all these
things."

I have seen so many instances of God's love and care, both in my own
life, and in that of other people!

There was a bed-ridden woman who was very poor. The district nurse said
to her one morning, "My dear, we want a new bed-jacket, I think."

And the dear old invalid looked up brightly in answer: "My Heavenly
Father will send me one, just when He thinks it is the right time," she
said confidently.

And He did send her, two days after, a beautiful warm jacket!

She had sought the Kingdom of God first, and He had added to her "all
her need."



IV. The Sermon on the Mount

    HOW TO PRAY, AND ENTER IN

Here is a wonderful encouragement and a wonderful promise.

As our Lord proceeded with the Sermon on that Mount, and as He looked
into the anxious, eager faces of the multitude around Him, He revealed
to them some of the deepest needs of our hearts.

His words are very simple, and the youngest child can understand a
little about them.

"Ask," He says.


If a father or a mother says, "Ask me when you next see me," the child
is quite sure he will get his request!

Years ago, when I was quite a little girl, a favourite aunt tried to
teach us all this lesson. When the grandchildren went to stay at that
dear country house, they were told that on a Saturday they could ask
their aunt for a "Saturday penny." She wanted to impress upon our minds
that God loved us to ask for what He had promised! So as surely as we
asked, however many there were of us, she gave what she had promised.

And, though that is seventy years ago, you see I have not forgotten it!

Well! Our Lord says "Ask." That shows that He knows we have some want
in our hearts that we hardly are conscious of.

What is the need that hides down below everything else? It is
forgiveness—to be assured that our sins are washed away.

People, however, try a number of remedies first.

They think "they will turn over a new leaf."

They think they will strive more earnestly to improve.

They make endless resolutions.

But all these remedies fall short of the need. They do not go down to
the root of the disease.

Suddenly we find the remembrance of some sin flashes into our thoughts
and makes us miserable; or there is a defilement in our lives which we
cannot get rid of by any of the means within our reach!

What then?

The words of Jesus Christ on the Mount, given so long ago, but of
living power to-day, are—

"Ask! Ask of God." He seems to say, "Ask, and you shall receive!" Go to
God for forgiveness. Ask Him to wash you clean and white in "the Blood
of Jesus Christ, which cleanseth from all sin," and then you will be at
peace, and life will be a different thing to you.


Then our Lord goes on to say, "Seek, and ye shall find."

A woman who loses a piece of silver sweeps diligently till she finds
it! A merchant seeking goodly pearls sells all he possesses to obtain
Pearl of Great Price!


And then comes the third thought and the third promise.

"Knock!" Do not just go to the door of God's storehouse of blessings
and give a careless knock, and then turn away without even expecting an
answer!


You see a boy delivering circulars down your road. He knocks and then
runs on, and does not trouble himself further.

But there comes a needy man to one door. He has been told to come at
any hour on any day, and he knocks.

There is no immediate answer. Shall he turn away? His need is so great
that he knocks again. And still the answer is delayed.

"He told me to come," murmured the man. "He told me to knock at his
door!"

So he goes on knocking; and by and by the master, who is alone in the
house, comes to the door, and with words of welcome, he bids the needy
man enter.

And inside the master's house there is a storehouse of blessings! More
than the needy man can ask or think.

And the master showers warmth, and love, and food, and riches upon him,
so that he goes on his way with every want supplied, and with promises
of an endless supply.

How to enter in.

The answer comes back to us, like sweet chimes from afar, in our Lord's
own words—

"I am the Door: by Me, if any man enter in, he shall be saved."

And Jesus shows us what to do and what to avoid, if we want to enter
the Kingdom of Heaven.

He says: "Enter ye in at the Strait Gate: for wide is the gate, and
broad is the way, that leadeth unto destruction, and many there be
which go in thereat because strait is the Gate, and narrow is the way,
which leadeth unto Life, and few there be that find it."

The Broad Way, looking so easy and attractive at first, is the way of
sin, and leads downwards to destruction. The gate is wide open, and so
tempting.

The Narrow Way leads upwards, to Everlasting Life.

The entrance to it is narrow and strait, and the path needs courage and
perseverance to walk in it bravely; but at the end there are "pleasures
for evermore," and no more pain or sorrow or death, but Eternal Life!
St. Paul says "I have fought a good fight, I have finished my course,
I have kept the faith: henceforth there is laid up for me a crown of
righteousness, which the Lord, the Righteous Judge, shall give me at
that day."

Shall we not accept Him Who is Himself the Way? He is the Way, all
along the path, let it be smooth or rough. He is the Truth, and will
never deceive us. He is the Life, and in Jesus Christ it is reserved in
Heaven for us.



V. The Last Supper

The Jewish Feast of the Passover drew near, and our dear Lord sent two
of His disciples to prepare for it. He told them they were to go to a
certain house in Jerusalem and they would find an upper room furnished;
and there they were to make ready to eat the Passover, as all other
Jewish men did at this season.

It will help us very much to understand this last supper of our Lord
and Saviour if we go back and recall the circumstances of the first
Passover supper fourteen hundred years before.

We read in the 12th of Exodus: "It is a night to be much observed unto
the Lord, for bringing them out from the land of Egypt: this is that
night of the Lord to be observed of all the Children of Israel in their
generations."

You may remember that the children of Jacob had gone from Canaan into
Egypt to buy food in a time of famine.

There they found their brother Joseph, whom they had sold as a slave,
who now was the greatest lord in Pharaoh's kingdom.

Joseph was very kind to his brothers, and Pharaoh welcomed them and
their father Jacob to stay in the land, and be nourished there.

But by and by there arose a king who did not remember Joseph, and he
began to put burdens on these Children of Israel the Pharaohs, one
after another, making them into slaves, till at last their bondage was
so cruel that they turned to the Lord their God, and cried to Him to
deliver them.

He raised up Moses; and at length there came a night—that wonderful
night—when the whole multitude of the Children of Israel were delivered
right out of Egypt!

God told Moses that on this night He was going to send a destroying
angel through the land of Egypt, and that the firstborn of all the
Egyptians and of every living thing was to be destroyed, as a great
judgment.

But God had provided "a way of escape" for the Children of Israel.

He told them to take a lamb for each of their households, and to kill
it and roast it and eat it that night in all their houses.

God told them that when they killed that lamb they were to save its
blood in a basin, and take a bunch of hyssop and sprinkle that blood
upon the lintel and on the side-posts of their doors; and He promised
that if they did this, He would not allow the destroying angel to come
near that house, and they would be perfectly safe. God said, "When I
see the blood I will pass over you."

And this was why it was called "The Pass-over."

[Illustration: THIS DO IN REMEMBRANCE OF ME.]

So during that night there was a dreadful cry in the land of Egypt, for
in every house, where the blood had not been sprinkled, there was one
lying dead!

The Egyptians were so terrified that they thrust out the Children
of Israel—they and all their little ones escaped right out of the
land of Egypt for ever! And this is why, the night before our Lord
was crucified for us—the Lamb of God Who taketh away the sin of the
world—He gathered His twelve disciples together, and sat down to eat
that Feast with them in the upper room.

Jesus told them that, with great desire, He had desired to eat this
Passover with them. He knew that to-morrow He would die.

And as they were eating, Jesus was troubled in spirit, and told them
that one of them would betray Him.

Close to His side, leaning on His bosom, was the disciple whom Jesus
loved; and Peter beckoned to him to ask the Lord who it would be who
should betray Him?

So John, lying on Jesus' breast, whispered, "Who is it, Lord?" And
Jesus answered, "It is he to whom I give a sop when I have dipped it."
And he gave the sop to Judas Iscariot.

And as they were eating, Jesus "took bread, and gave thanks, and
brake it, and gave unto them saying, 'This is My Body, which is given
for you: this do in remembrance of Me.' Likewise also the cup, after
supper, saying, 'This cup is the new testament in My Blood, which is
shed for you.'"


St. Paul says, "Christ our Passover is sacrificed for us, therefore let
us keep the Feast."

And from that Last Supper before His death, till now, nearly for two
thousand years, in one unbroken chain, week by week, those who love
Christ have partaken of this Holy Feast, in remembrance of Him, till He
shall come back again.


The Holy Supper was over. Judas had left them to go and betray
his Master, and was gone out into the darkness. In that wonderful
conversation, as Jesus talked with them for the last time, He told them
many things, which they understood more clearly afterwards. He told
them that He would not leave them comfortless, but would come to them;
He told them that He was going to prepare a place for all who loved
Him, in the many mansions of His Father's house.

All His words were full of glory and comfort.

And then they sang a hymn together—Jesus and His disciples—and after
that they went into the Mount of Olives, where the Easter Passover moon
was shining among the sombre trees; and there it was that Judas found
Him, and betrayed Him to the multitude.



VI. Peter Denies His Lord; and the Risen Saviour Forgives

The time had come at length for our Lord Jesus Christ to go to the
death which He had come to bear for us.

He had told His disciples that He would be betrayed, and given into the
hands of the Jews; and that now all the prophecies in the Old Testament
about Himself were going to be fulfilled.

The disciples had listened, but they could not believe that such
dreadful things would really happen to Him.

On the very night that He was betrayed by Judas, the Lord told them
that all of them would be offended because of Him that night; and would
forsake Him, but that after He was risen from the grave, He would go
before them into Galilee, where they should see Him again.

Then Peter answered: "Though all men shall be offended because of Thee,
yet will I never be offended!"

Jesus said unto him, "Verily I say unto thee, that this night, before
the cock crow, thou shalt deny Me thrice."

Still, Peter, confident in himself, and confident in his love for his
Master, said that he would rather die with Him than deny Him! And so
they all said.

But Peter had to find out, by bitter experience, that he was weak in
himself; for when Judas betrayed Jesus with a kiss in Gethsemane, and
when the soldiers from the High Priest seized Him and too Him bound to
Jerusalem, all the disciples forsook Him and fled!

[Illustration: PETER DENIES HIS LORD.]

Peter, however, followed Him afar off, right into the High Priest's
palace; but the servants round the fire in the hall charged him with
being one of the disciples, and their raillery, and the accusations of
a maid, were Satan's wiles to cause Peter, to stumble and fall: and so
he denied all knowledge of Jesus, with oaths and curses.

And at that moment the cock crew; and Peter remembered what Jesus had
said: and horrified at what he had done, he hurried to the door; and
as he went, the Lord turned and looked upon Peter. And he went out and
wept bitterly.

Poor sorrowful Peter! Ah, no one can fathom what he went through that
night, and the next awful day of the Crucifixion: and the two following
days, when the Lord's Body lay in the grave, and Peter recalled with
agony that he had forsaken Him when He needed his love most! We can
only picture it to ourselves; but it must have been truly dreadful.


At length came the third day, when Jesus had told the disciples He
would rise from the dead.

Their hearts were so heavy with grief, and so slow to take in what our
Lord had so constantly told them, that they did not expect, when they
visited the grave on that third day, to find it empty!

The women with their loving hearts were the first to reach the spot,
carrying sweet spices to anoint their Lord!

They had expected to find His dearly loved Body lying in the
grave—dead. Instead, they found the grave empty and a Vision of Angels!

They were so frightened that they were hurrying away, but the Angel who
was sitting within the empty tomb told them not to be frightened, for
though they sought Jesus of Nazareth Who was crucified, yet He was not
there, for He was risen!

And then the Angel gave them this message from God: "Go tell His
disciples, and Peter, that He goeth before you into Galilee: there
shall ye see Him, as He said unto you."

Why was that separate message sent to Peter?

Oh, the graciousness of the forgiveness of Jesus! Peter had said "he
was not one of them," meaning not one of His disciples. And it may be,
that if the Angel's message had only been "Go, tell His disciples,"
that Peter would have been utterly hopeless.

But the sorrowing man had a message all to himself!

Ah, what that must have meant to Peter!


And we have another sweet assurance of the forgiving love of our God
and Saviour.

We read, in the last chapter of Luke, that those two whom Jesus had met
going to Emmaus after His Resurrection, had hurried back to Jerusalem
to tell the eleven that they had seen the Lord; and were greeted with
the joyful news which the other disciples had also heard—that "the Lord
was risen indeed, and had appeared to Simon Peter!"

We have no account of what Jesus said to Peter, nor what Peter said to
Jesus.

But the fact is full of deepest comfort to all of us who so often
grieve Him, that, in spite of Peter's sad denial, his risen Lord
appeared to him, forgave him his sin, and restored him to his place
among the others.

Thenceforward Peter became one of the most faithful of Christ's
disciples; and when he preached that wonderful sermon at Pentecost,
a few weeks afterwards, God gave him the honour of bringing three
thousand souls to love and believe in our Lord Jesus Christ, Who was
dead, but is alive again!


Many years afterwards, St. Paul mentions the name of Peter among the
list of those who saw the Lord after His Resurrection. He calls him
"Cephas;" but if you turn to the first chapter of St. John's Gospel,
you will see that our Lord, when He makes Simon the son of Jonas one of
His disciples, calls him Cephas, which means "a stone," or Peter; and I
have read that Cephas means "a piece of Rock," and The Rock Itself—is
Christ!



VII. "Father's Plan"

Now I want you to picture to yourselves an earthly father gathering his
children around him before he took a journey.

He told them he would only be away a month, and at the end of that time
it would be holiday time, and they could all prepare for a visit to the
seaside.

He bade them get everything packed up; and he said he had engaged a
house at a certain place, and had arranged with an experienced boatman
to be at their service all day long.

He had hired a pony carriage for their mother, and everything was all
ready when he should come home.

You can imagine how delighted the children were, and how they talked of
nothing else but "Father's plan" for the whole month.

But did all this ever happen?

No; not one of these "plans" came to pass.

The cloud of war came that summer, and darkened all the bright prospect.

That visit to the seaside never came off. Instead, their father was
detained in a foreign country for months and months; the lodgings were
shut up, for the coast was in danger; the boatmen had to join the
Navy; the holidays came, indeed, but an epidemic at the school spoilt
all plans for many months, and the children had to learn, and so had
the dear mother and father, what bitter disappointment means. And yet
nothing seemed more certain than "Father's plan."


But there is One Whose Throne is above the highest Heavens; and when
He plans, there is no mistake; no war can hinder it; no illness nor
misfortune can prevent the carrying out of what He purposes.

In chapter xlvi, of Isaiah we read what God says about this, and it is
a very solemn verse—

"Remember the former things of old: for I am God, and there is none
else; I am God, and there is none like Me, declaring the end from the
beginning, and from ancient times the things that are not yet done,
saying, My counsel shall stand, and I will do all My pleasure . . . I
have purposed it, I will also do it."


When we look into our Bibles, and begin to think about the things
which God has told people beforehand, and which have come to pass,
we are amazed to find how many there are, and how wonderful are the
fulfilments.


                    THE PROPHECY IN EDEN.

                   Gen. iii. 15.—Gal. iv. 4.

The first Prophecy, and with it a great Promise, was given by God in
the Garden of Eden.

When Adam and Eve were disobedient, and were tempted by Satan to eat
the forbidden fruit, God could not let them stay in that beautiful
garden any longer, but He told Adam he must go and dig the ground. And
God told Satan that he would be like a Serpent always, and eat dust;
and then God gave this promise to Eve, that her Seed—that meant one
of her children's children, long after, should bruise the head of the
Serpent who had deceived her.

And this came true four thousand years after!

God sent His Son; and it was through the death of Jesus on the Cross
that He destroyed the power of Satan; for those who turn to Jesus
Christ for Salvation have Everlasting Life given them.


                   PROPHECY OF THE FLOOD.

               Gen. vi. 17.—1 Peter iii. 20.

In the two thousand years after that promise in the Garden of Eden,
there came to be a great many people on the earth, but most of them
were very wicked, and at last God said that He would destroy the wicked
people by a great Flood, in one hundred and twenty years.

But there was one man who loved God, and his name was Noah.

So God told Noah He was going to send a Flood, and He instructed him
to prepare an Ark, so that he and his family should be saved from the
Flood.

But though it was such a long time that the Ark was being built, and
God was very long-suffering, at last the day came when He told Noah to
come into the Ark with his wife and children, and to take two, and in
some cases seven pairs, of every living creature into the Ark with him.

Then "the Lord shut them in" safely, and the rain began, and never
ceased till even the highest mountains were covered right up.

Thus the Word of the Lord, spoken one hundred and twenty years before,
was fulfilled.

At length the rain stopped and the waters began to go down, and at last
the Lord told Noah to come out of the Ark. So he and his family and all
the living creatures came out; and Noah built an Altar, and the Lord
accepted his sacrifice.

Then God gave a beautiful Promise and a beautiful Prophecy, and of both
we see the constant fulfilment now.

The Promise was, that He would never send a Flood again: and the
Prophecy was—"While the earth remaineth, seed-time and harvest, and
cold and heat, and summer and winter, and day and night shall not
cease."

And then God gave them the Token of His Promise, in putting His rainbow
in the cloud whenever there is rain and the sun shines at the same time.

God said He would look upon the rainbow and remember His covenant not
to send another Flood; and when we turn our eyes to that beautiful
coloured arch above us, we can say reverently: "God is looking on that
bow too."

The rain reminds us of the Flood; but the sunshine reminds us of God's
love: and the rainbow itself reminds us that in that great love He gave
His beloved Son. He is our rainbow of Promise.



VIII. Prophecy of the Jews: A Separate People

      Numb. xxiii. 9.—Rom. ix. 4, 5.

I have heard children say carelessly:

"Oh, that is only an old Jew!"

And when my children were little, I used to tell them that we should
love the Jews, and be kind to them, and pray for them. For they are
God's own dear people, and our Lord Jesus Christ was a Jew, when He
came to earth and took our human nature.

It is true that the Jews are scattered all over the world now for their
unbelief and disobedience; but by and by, God tells us, they will be
gathered in their sows land, and Jesus will reign over them as King of
kings, and Lord of lords.

In Numbers xxiii. 9 we find a prophecy about the Jews. Balaam
prophesied: "The people shall dwell alone, and shall not be reckoned
among the nations."

God separated them in various ways to be His own people. He promised
to go with them; and He also gave them certain laws which they were to
keep. They were not permitted to marry outside their own nation; they
were only allowed to use certain animals for food, and the animals must
be killed in a certain way, so that the blood was poured out. They were
forbidden to worship idols, or to follow the practices of the nations
round them.

They were to keep one a day week holy, and they were to go up to
Jerusalem once a year to keep the Passover.

These rules kept them separate from all other peoples, and as long as
they obeyed God they were abundantly prosperous.

Thus the prophecy spoken by Balaam so long ago, about the Jews being a
people apart by themselves, is fulfilled to the very letter to-day.


             PROPHECY OF DELIVERANCE FROM EGYPT.

                Gen. l. 24.—Josh. xxiv. 32.

Once when God was talking to Abraham, and promising to give the Land
of Canaan to his children, He told him that they should be strangers
in a land which was not theirs for four hundred years, and should be
afflicted by those among whom they dwelt; but "also the nation whom
they shall serve will I judge," said God, "and afterwards shall they
come out with great substance."

The Children of Israel, who are now called the Jews, travelled from
Canaan into Egypt to their brother Joseph, because, of the great
famine, and lived in Egypt for four hundred and twenty years.

But when Joseph came to die, he called his brothers to his side and
uttered this prophecy: "I die; and God will surely visit you, and
bring you out of this land which He swore to Abraham, to Isaac, and
to Jacob." And Joseph took an oath of his brothers, saying: "God will
surely visit you, and ye shall carry up my bones from hence."

So Joseph died at the age of a hundred and ten years, and they embalmed
and put him in a coffin in Egypt.

But when the time came for the children of Israel to be delivered from
Egypt, as they escaped from their cruel task-masters, in all their
hurry and confusion, Moses remembered to take the bones of Joseph with
him; and as the Children of Israel wandered in the Wilderness, they
bore that coffin with them, till at last they reached the land of
Canaan which God had promised to give them. Here Joshua, who led the
people after Moses' death, buried the bones of Joseph in Shechem, in a
piece of ground which Jacob had bought before he was carried down into
Egypt at the time of the famine.

Thus the prophecy uttered hundreds of years before was fulfilled to the
very letter.


                   PROPHECY OF THE CAPTIVITY.

            Jer. xxv. 12.—Dan. i. 1-3.—Ezra i. 1-6.

Many years had passed away, during which the Children of Israel had
been governed by judges, and by the kings of Judah and Israel; but
gradually the people got slack; they forgot the Lord that brought them
out of the land of Egypt, and forsook His commandments and fell into
idolatry and dreadful sin.

At length God told the Prophet Jeremiah that the sins of the people
were so great that He must send Nebuchadnezzar, King of Babylon, to
carry them away captives, and that they would serve him for seventy
years, while the land of Canaan should be a desolation, and enjoy her
Sabbaths.

We read in the first chapters of Daniel about this captivity.

Meanwhile God was very pitiful to His people whom He had had to punish,
and He sent them this message through Jeremiah:—

"For thus saith the Lord, That after seventy years be accomplished at
Babylon, I will visit you, and perform My good work toward you, in
causing you to return to this place."

God told Jeremiah to tell them to build houses and make families
during that seventy years; to pray for their enemies, and to ask God
to send them peace. And God heard their prayers; and when the seventy
years were accomplished, He fulfilled the prophecy in a very wonderful
way, by raising up Cyrus, King of Persia, to send the Jews back to
rebuild God's Temple at Jerusalem. And Cyrus helped them in every way,
even giving them back the sacred vessels of the House of God which
Nebuchadnezzar had taken; and by encouraging his people to help the
Jews by giving them silver and gold, and beasts to carry the treasures,
and all that they needed.

Thus God fulfilled His own word, and the people returned at the end of
the seventy years.



IX. "Prepare Ye the Way of the Lord"

     Isa. xl. 3.—Matt. iii. 3.

Seven hundred years before our Lord Jesus was born, in Bethlehem, the
Prophet Isaiah foretold that a man would live in the wilderness, and
would cry aloud, "Prepare ye the way of the Lord! Make straight in the
desert a highway for our God! . . . The grass withereth and the flower
fadeth, but the word of our God shall stand for ever! . . . O Jerusalem
that bringest good tidings, lift up thy voice with strength; lift it
up, be not afraid; say unto the cities of Judah, Behold your God!" That
was the prophecy, and we read the fulfilment in the Gospels of Matthew
and John.

"In those days came John the Baptist, preaching in the wilderness of
Judæa, and saying, Repent ye: for the Kingdom of Heaven is at hand. For
this is he that was spoken of by the prophet Isaiah, saying, The voice
of one crying in the wilderness, Prepare ye the way of the Lord, make
His paths straight!"

Do you not think that John the Baptist must have felt greatly honoured
to know that he was this messenger of the Lord?

He was the cousin of the Lord Jesus. And before John's birth, an angel
told his father, Zacharias, that his name was to be John, and that he
should be great in the sight of the Lord, and should preach in the
spirit and power of Elijah, and make ready a people prepared for the
Lord.

It was John the Baptist who, you remember, had the great honour of
baptizing the Lord Jesus; and it was he who uttered one of the most
wonderful sentences in the Bible: "Behold the Lamb of God, Which taketh
away the sin of the world."


                 PROPHECY OF CHRIST'S BIRTH.

                  Isa. ix. 6.—Matt. ii. 11.

"Now when Jesus was born in Bethlehem of Judæa, in the days of Herod
the king, behold, there came Wise Men from the east to Jerusalem"; and
as they entered the city, their first question astonished everyone.

"Where is He that is born King of the Jews?" they asked. "For we have
seen His star in the east, and we are come to worship Him."

Herod was the king then, placed there by the Romans, and he did not
like to hear that there could be another king! He sent at once for the
scribes, and demanded of them where Christ should be born. So they told
him that Micah had prophesied in their Scriptures that Christ should be
born in Bethlehem. And Herod was so anxious to make sure of this, that
he sent the Wise Men to inquire in Bethlehem, and said he would come to
worship Him.

And the Star moved before the Wise Men till it came and stood over
where the young Child was.

Then the Wise Men saw the Holy Babe, with Mary, His mother; and they
fell down and worshipped Him, and opened their treasures, and gave Him
the precious gifts they had brought from the east.

In Isaiah vii. 14 the Jews were told that the mother of the Lord should
be a virgin; and in Jeremiah xxiii. 5 that He should be of the royal
house of David.

And now comes the fulfilment of all these prophecies off seven hundred
years before.

He was born of a virgin, in Bethlehem, David's city.

Also God said by Micah He was "to be Ruler in Israel"; and in Isaiah
xlix. 6 we have this great and further prophecy which embraces the
whole world: "I will also give Thee for a light to the Gentiles, that
Thou mayest be My salvation unto the end of the earth."

So we think of our Lord Jesus Christ as the great Gift which God the
Father gave to the world.

No wonder that the angel announced to the shepherds that it was
tidings of great joy, which should be to all people! No wonder that
the multitude of the Heavenly Host came down and joined in the Song of
Praise, on that night when the glory from Heaven shone round about them
all, and the earth received the Gift of the only begotten Son of the
Father.


                 PROPHECY OF CHRIST'S MINISTRY.

                   Isa. lxi. 1.—Luke iv. 21.

When the Lord Jesus began His ministry on earth He went into the
synagogue at Nazareth, and stood up to read. The attendant handed Him
the Roll containing the Prophecies of Isaiah; and the Lord found the
place, and this is what He read:—

"The Spirit of the Lord God is upon me; because the Lord hath anointed
me to preach good tidings unto the meek; He hath sent me to bind up the
brokenhearted, to proclaim liberty to the captives, and the opening of
the prison to them that are bound; to proclaim the acceptable year of
the Lord."

And Jesus closed the book, and He gave it again to the attendant, and
sat down. And the eyes of all that were in the synagogue were fastened
on Him.

And He began to say unto them "This day is this Scripture fulfilled in
your ears."

The Prophecy in Isaiah was written more than seven hundred years
before! That day it was fulfilled!

The King of Glory had taken our human nature upon Him, that He might
taste death for every man; and His first words as to His mission
were, that He would preach the Gospel to the poor, and heal the
brokenhearted!

Think how full of mercy His days were! How He gave the widow's only
son, who was dead, back to her alive; how He healed the Roman soldier's
servant, who was dear to him; how He touched the lepers and made them
well; how He forgave the sins of the palsied man, and healed him; how
He forgave Peter and restored him.

No wonder St. John in his Gospel says: "If all the things which Jesus
did should be written every one, I suppose that even the world itself
could not contain the books that should be written!"



X. The Prophecy of a Suffering Messiah

   Isa. liii. 3-5.—John xix. 5.

There is a great deal said in the Old Testament about the Reign of
Christ as King; but though the Jews read these Scriptures every Sabbath
day, they did not notice that it was written in a number of places that
before He was crowned King He was to suffer and die.

Why did He die? The reference quoted at the head of this page, written
by Isaiah so long before, tells us why it was.

"He was wounded for our transgressions, He was bruised for our
iniquities: the chastisement of our peace was upon Him; and with His
stripes we are healed. All we like sheep have gone astray; we have
turned every one to his own way; and the Lord hath laid on Him the
iniquity of us all."

Jesus Himself said: "I lay down My life for the sheep . . . No man
taketh it from Me, but I lay it down of Myself. I have power to lay
it down, and I have power to take it again. This Commandment have I
received of My Father."

Isaiah tells us "He was despised and rejected of men; a Man of sorrows
and acquainted with grief." And when the council of the Jews had judged
Him, and condemned Him to be worthy of death, they handed Him over to
Pilate, the Roman governor, to execute the cruel death which they could
not carry out themselves.

And so the soldiers mocked Him and platted that crown of thorns, and
Pilate brought Him out wearing the royal robe that the soldiers had put
upon Him in mockery. But not satisfied with the cruel death He was to
die, Pilate ordered Him to be scourged, all the time protesting that he
found no fault in Him.

Thus those words in Isaiah liii. 8 were fulfilled: "He was taken from
prison and from judgment . . . for He was cut off out of the land of
the living: for the transgression of My people was He stricken."

And then He was taken to the Cross.


             PROPHECIES OF THE DEATH OF THE MESSIAH.

                   Dan. ix. 26.—Acts ii. 23.

We read in Daniel that "The Messiah shall be cut off, but not for
Himself." And Zechariah says: "And one shall say unto Him, What are
these wounds in Thine hands? Then He shall answer, Those with which I
was wounded in the house of My friends."

[Illustration: THE THREE CROSSES.]

As our Blessed Lord hung on that Cross "He was numbered with the
transgressors," for two thieves were crucified with Him.

In the twenty-second Psalm we learn to understand a little of the
anguish which made Him cry on the Cross: "My God, My God, why hast Thou
forsaken Me?" It was because "He bore our sins in His own Body on the
tree."

"He bare the sin of many, and made intercession for the transgressors."

But though all this came upon that beloved Son of God, in order that
He might redeem the world, we have, in Isaiah liii. 10, a great and
beautiful promise of the Resurrection, and of His afterwards reigning
in glory as King:—

"When thou shalt make His soul an offering for sin, He shall see His
seed, He shall prolong His days, and the pleasure of the Lord shall
prosper in His hand."

"He made His grave with the wicked, and with the rich in His death."
This was fulfilled when rich Joseph of Arimathæa buried Him in
beautiful fine linen in his own new grave in that garden near Calvary.


                 PROPHECY OF THE RESURRECTION.

                Psalm xvi. 9, 10. Mark xvi. 6.

Jesus rose from the dead. It was impossible that the Son of God should
be holden of death.

[Illustration HE IS RISEN!]

The angel came down and rolled away the stone, and then told the
frightened women that Jesus was not there, but was risen, "as He said."

All through the whole of the Bible it is "As He said." As God has
said—so it will surely be.

Jesus told the disciples that He would ascend to His Father; and He led
them out to Bethany and went up to Heaven in their sight.

He told them that the Father would send the Holy Spirit down, and that
they were to wait for Him.

They did wait, and at the appointed time the Holy Spirit came, and is
with us still, though we cannot see Him; He is our Comforter and Guide.

All these things are very solemn realities.

We have been dwelling on some of the Prophecies that have been
fulfilled. There are numbers more yet to be fulfilled hereafter.


             PROPHECIES WHICH ARE NOT YET FULFILLED.

                 2 Peter i. 19.—Matt. xxiv. 14.

The central one of all is, Jesus Christ is coming again to take His
people to be for ever with Him. He says: "Behold, I come quickly, and
My reward is with Me."

In the fiftieth Psalm we have a wonderful Prophecy and the promise:
"The mighty God . . . hath spoken . . . Our God shall come, and shall
not keep silence. Gather my saints together unto Me, those that have
made a covenant with Me by Sacrifice."

And the last Prophecies in the Bible tell us about Heaven and the
future life.

We read in Revelation xxi. 1-4 these words—

"I saw a new heaven and a new earth for the first heaven and the first
earth were passed away.

"And I heard a great voice out of heaven, saying—

"Behold the tabernacle of God is with men, and He will dwell with them,
and they shall be His people.

"And God shall wipe away all tears from their eyes; and there shall be
no more death, neither sorrow, nor crying, neither shall there be any
more pain: for the former things are passed away."



XI. Sowing and Reaping

Our Lord Jesus Christ was sitting on Jacob's Well, waiting for the
return of the disciples, who had gone to the nearest village to buy
food.

It was mid-day, and the Syrian sun had been beating down on the wearied
Lord of all the earth.

At the bottom of the steps, travellers tell us, leading down to
"Jacob's Well," there is a small excavation or shelter between some
overhanging stones, and here the dear Lord may have found a little
shade while He waited.

A woman had come down these steps to draw water, and the Lord had
spoken of the Living Water which He would give her if she asked
Him; and then, after they had been talking a little while, she had
left Jesus sitting there, and had hurried into the town to tell her
neighbours that she had found the Messiah—the Christ.

While she was gone, the disciples returned and quickly offered food to
their Lord.

But His reply astonished them. He said: "I have food to eat that you
do not know of. My food is to do the will of Him that sent Me, and to
finish His work!"

While they had been away, wearied and hungry as He was, He had brought
a sinful soul to realize her sin, and to find in Him her Saviour!

And then He said to them: "Are there not four months before the
harvest? But lift up your eyes and look on the fields, for they are
white already to harvest.

"He that reapeth receiveth wages, and gathereth fruit to life eternal:
that both he that soweth and he that reapeth may rejoice together."

You may say: "What does He mean by sowing?" In the winter you see the
fields, over which the plough has been pulled by the patient horses,
and the patient farmer. Then comes the man with a basket of seed, and
he puts the grains carefully into the furrows, and covers them over,
and goes on his way. Have you seen that?

He is the sower.

Then comes the dew and the rain, the air and the sunshine, and the
little seed grows and grows till, by and by, behold it is Harvest! And
the golden grain is gathered into the safe garner!

This is the work God has given each one of us to do. To sow the Seed of
the Word—to tell of the Love of Jesus!

Each one of us? Do you shrink, and say that you cannot—you so young and
ignorant? Or you, perhaps, are too old and feeble to go into the world
and spread His Word?

There are many ways of doing it. You can all pray, young or old, for
the Seed to be blessed!

The children can work for the missionaries, and can save some of their
pennies to put into the Missionary Box.

The old can spare some pennies, too—many or few, according to what they
have—and can pray much, and encourage much, by showing ever a sure
confidence that God will send the harvest by and by.


A few years ago, a sweet story was told me of this Seed-sowing. It was
about a little Japanese boy; and he lived in Hakodate, and I have a
photograph of him, taken when he was about eighteen.

When the Missionaries first heard of him he was a miserable little
crippled invalid, for he had no legs, lying in the corner of a hut,
neglected, dirty, hopeless. Nobody loved him, and he hated everybody.
He spent his time in throwing stones at all who came near him, and
saying wicked words, which were shocking to hear.

After a while these Missionaries, Mr. and Mrs. Nettleship, heard of
this poor boy, and went to see him. They told him of Jesus our Saviour,
and how He loved him, and had given His life for him.

By and by this living Seed sank into the heart of the poor child, and
a change came over him. He ceased to throw stones, he ceased to swear;
and when the dear Missionaries offered to take care of him, he gladly
went to them, and was with them for years. They called him Samuel, and
he learnt to read and write, then helped them afterwards in their work.
He learnt to play the concertina, and used to lead the hymns in the
Sunday School; and he was full of joy and brightness.

The kind Missionaries made a loose Japanese robe for him, in which he
could move about, and which covered up his poor maimed body. He learned
to move about, swinging himself on his hands and arms, so that he could
cross a room quite quickly; and they told me that his face was full of
Heaven's sunshine.

I used to send him a book every year till his death; and he painted
several beautiful Japanese pictures for me, which I keep as great
treasures.

On one of these, he outlined these words in Japanese: "When the Chief
Shepherd shall appear ye shall receive a crown of glory that fadeth not
away."

Just before his loving friends had to leave Hakodate for a time, dear
Samuel was taken "Home!" after a short but painless illness, so that he
never missed the loving care he had had!


It seems to me that this simple story helps us to understand what
"sowing" and "reaping" mean.

The "Sowing" was done in that dark and dirty hovel in Japan.

The full of joy of the "Reaping" will come by and by in Heaven; but a
foretaste of it was surely in the hearts of those dear Missionaries who
carried that Living Seed to that poor neglected child, and who saw him
grow up into an earnest, devoted Christian!



XII. "There was no Room for Them in the Inn"

      Luke ii. 3-20.

On the last Sunday before Christmas, a little girl sat at the back of
a Church, holding in her hand a card which had just been given her, on
which was a beautiful picture of a sweet young mother and a tiny babe.

It was a Children's Service, and the Clergyman was telling them about
that card, and describing to them the Christmas story which we all love.

Presently he said: "Do any of you remember what my sermon was about
this time last year?"

There was dead silence in the Church, and then the Clergyman saw in the
very back, underneath the gallery, a hand raised up suddenly, in token
that some one could answer his question.

"Well, dear, what was it?" he asked.

[Illustration: THE INFANT JESUS AND HIS MOTHER.]

And in the surprised silence a little girl rose to her feet and said in
a clear, distinct voice, which reached every part of the Church:

"You asked us to pray this little prayer—

  "'O come to my heart, Lord Jesus,
    There is room in my heart for Thee!'"

"Yes!" said the Clergyman. "That was it! And you are a very good little
girl to have told us so nicely, and to have remembered it all this
time!"

So to-day, with this sweet thought in our minds, we can remember that
there is a place in the heart of each one of us which we can keep for
Jesus. We can think of His love to us, we can love Him in return, and
worship Him every day we live.

And if we make room for Jesus in our hearts here, we shall find by and
by He will give us "a crown of glory that fadeth not away."

Now let us think about the picture which all the Children at the
Service are holding in their hands, and looking at so earnestly.

They could see the Holy Babe and His mother. They could see some men,
shepherds, bending down and worshipping this Holy Babe; and they see
that this is not a beautiful Castle where a King would be born, with
curtains, and bright carpet and pretty cradle; but instead it seems
to be a sort of Cave, cut out of the side of a hill—a stable, with a
manger for the food of the cattle, while straw is scattered on the
ground, and there is an Eastern donkey, raising his head in wonder to
see a babe lying in his manger!

[Illustration: LYING IN A MANGER.]

How came those shepherds there? Do shepherds leave their sheep in the
middle of the night to go to a stable more than a mile off to see a
little new-born babe?

Ah! but it was something very wonderful that had happened in those dark
fields at Bethlehem, which made the shepherds go.

They had been quietly watching their flocks, and perhaps looking out
anxiously for the dawn, when suddenly, without any warning, an Angel
came down to them from heaven, and the Glory of the Lord surrounded
them with a great and wondrous light.

The shepherds were very frightened at first, but the Angel quickly
reassured them by saying that he had brought very good news, which
would be great joy to all people! For a Holy Babe was born in Bethlehem
that night, Who had come to this earth to be the Saviour of the World!

Then the Angel told them that they would know his words were true, by
finding the little Babe wrapped in swaddling clothes, and lying in a
manger.

And, suddenly, a multitude of the heavenly host were with the Angel who
had been sent first; and they all praised God, and said, "Glory to God
in the highest, and on earth peace, good will toward men."

Then the angels all went back to heaven, and the shepherds turned to
each other in solemn awe, and they said, "The Lord has made known to us
a wonderful thing—let us go to Bethlehem and see for ourselves what has
come to pass."

So they left their flocks and hurried to the town.

And there, in a lowly stable, they saw the Holy Babe who was sent to
Mary on the morning of Christmas-day!

Months before this, the Angel Gabriel had been sent from heaven to tell
Mary that she was to be the most blessed of all women, for the Holy
Child who was to be given to her was to be called the Son of God.

Now He had come! And she laid Him—the Son of God—in the manger, because
there was no room for Him in the Inn.


Why did Jesus come to earth? How could His Heavenly Father spare Him?
He was very rich in heaven! But for our sakes He became poor, that we
might be rich! That was why He came—for our sakes!

Many years ago, just after a very happy Christmas, one of my little
girls came to me and said earnestly, "I love Jesus, Mother!"

I clasped her in my arms and said, "When did you find that out,
darling?"

"I was looking over my Christmas cards this morning," she said, "and it
was this one—and, as I read the words, all at once I knew that He had
come to save me!"

And the words were—

"God so loved the World that He gave His only begotten Son, that
whosoever believeth in Him, should not perish, but have everlasting
life."



XIII. After His Resurrection

For forty days after the Lord Jesus Christ had risen from the dead, He
appeared to His disciples numbers of times.

St. Paul, in the fifteenth chapter of the First of Corinthians,
gives us a list of the times that Jesus appeared. And the list is
very wonderful. He says: "For I delivered unto you first of all that
which I also received, how that Christ died for our sins according to
the scriptures: and that He was buried, and that He rose again the
third day according to the scriptures: and that He was seen of Cephas
(Peter), then of the twelve: after that, He was seen of about five
hundred brethren at once; of whom the greater part remain unto this
present, but some are fallen asleep. After that, He was seen of James;
then of all the apostles. And last of all He was seen of me also."

St. Paul referred to the time when he had seen Jesus, and He had spoken
to him on the way to Damascus.


The Lord did not live on this earth in those forty days as He had done
before, but He was "the same Jesus" Who had been with them throughout
His ministry. The same, and yet different. Now in His blessed hands and
feet were the marks of the cruel nails of the cross. In His side was
the wound which the soldier's wanton spear had made! And the Lord now
came in and out among them with a Presence which was quite different
from what they had known before, for He came to them when doors were
shut and fastened, and He left them without passing through those
doors; He simply vanished out of their sight.


The first evening of that Resurrection Day, when the disciples were
assembled with closed doors for fear of the Jews, suddenly the Lord
stood in their midst and said "Peace be unto you." And when He had said
this, He showed them His hands and His side.

How very glad the disciples must have been when they saw that their
Lord was alive!

But Thomas was not with them when Jesus came that time; and when,
afterwards, the others told him that they had seen the Lord, he said
to them: "Except I shall see in His hands the print of the nails, and
put my finger into the print of the nails, and thrust my hand into His
side, I will not believe!"

Jesus was not present when Thomas said all that, but He knew all about
it, as you will see.

Eight days after, the disciples were again together in that upper room
where they assembled, and Thomas was with them.

Then, though the doors were fast shut, Jesus came again and stood in
the midst of them, and again He said "Peace be unto you."

Then He turned at once to Thomas, and said to him: "Reach hither thy
finger, and behold My hands; and reach hither thy hand and thrust it
into My side: and be not faithless, but believing.

"And Thomas answered and said unto Him, My Lord and my God!

"Jesus saith unto him, Thomas, because thou hast seen Me, thou hast
believed: blessed are they that have not seen, and yet have believed."

And the Apostle John ends that wonderful account with these words: "And
many other signs truly did Jesus in the presence of His disciples,
which are not written in this book: but these are written, that ye
might believe that Jesus is the Christ, the Son of God; and that
believing, ye might have life through His Name."


The forty days that the Lord was going in and out among His disciples
was nearly over. We read in the first chapter of the Acts the account
of the last talk that the Lord had with them.

He had been explaining many things to them about the Kingdom of God,
and telling them that they were to stay in Jerusalem till the Holy
Spirit was sent down to them, which God the Father had promised when
Jesus went back to Heaven.

[Illustration: AT PENTECOST.]

The Holy Spirit came at Pentecost, and He is here with God's people
now. It is He who whispers in our hearts and checks us if we do wrong.
It is He who tells us about Jesus, and helps us to understand His
forgiving love, and all He has done for us by His life and death.

We should pray earnestly that God would give us more of the Holy
Spirit's presence and comfort.

The Lord told them that they were to be His witnesses all over the
world, and that repentance and forgiveness of sins were to be preached
in His Name among all nations.

Then He led them out as far as Bethany, which is just over the brow of
the hill called the Mount of Olives.

And as they stood together there, He blessed them, and while He blessed
them and they were looking at Him He was taken up, and a cloud received
Him out of their sight.

"And while they looked stedfastly towards heaven as He went up, behold,
two men stood by them in white apparel; which also said, Ye men of
Galilee, why stand ye gazing up into heaven? This same Jesus, which is
taken up from you into heaven, shall so come in like manner as ye have
seen Him go into heaven."

[Illustration: AND WHILE HE BLESSED THEM, HE WAS TAKEN UP . . . OUT OF
THEIR SIGHT.]

And it is this promise which should cheer us all in these dark days.
St. Paul calls it "that blessed Hope, the glorious appearing of the
great God and our Saviour Jesus Christ!"

May we all be ready to welcome Him when He comes!



XIV. "Consider the Lilies"

Nazareth is a place of many flowers and of lovely views. From the hills
around, those who go there can see peeps of the blue Mediterranean;
and travellers tell us that the fields and hillsides are carpeted with
countless flowers.

Here Jesus, our Lord, lived for thirty years. Here He wandered as a
child, and grew up as a young man.

When at length the time came for Him to fulfil His great Mission, He
came down to the cities round the Lake of Galilee.

For He had come from Heaven to preach the Gospel to the poor, to heal
the sick and brokenhearted.

But more than all these things, He had come down from His home in
Heaven to save sinners!

This was why Jesus, the Lord of Glory, came to earth.

So when He came from Nazareth to the busy cities round the Lake, He
began at once to heal the sick people, and to teach them about God and
the Kingdom of Heaven.

One day He told the crowds who listened to Him about the little corn
seeds growing up, and bearing numbers of seeds which would make the
harvest by and by.

Another day He told them all about the lilies of the field, which
they could see around them, but which they had never thought of
"considering."

What do you think "considering" means?

It means thinking about something; turning the matter over in our
minds, till we understand its full meaning.

So Jesus said, "Consider the lilies of the field, how they grow."

Who makes them grow? How do they get those delicate roots, those
graceful green leaves, those sweet-smelling lovely flowers?

Every spring we see the daisies and the buttercups, the wild geraniums,
the primroses and bluebells, and hundreds of other flowers, which come
up in the fields and hedges, without our knowing that they were there!

Who kept them all the winter? Who made them bloom out in the spring?

Do you guess the answer? You know the answer; it is God who makes them
grow, and come up for our joy.

And this wonderful thought helps us to understand the Resurrection; for
by God's power the bodies of those who love Him, and who are lying in
their graves, will rise to meet Jesus when He comes, and will bloom for
ever in the lovely Paradise of God's Home.

But some people do not believe in the Resurrection: they put away the
thought, and say they cannot see how it can be! And I am going to tell
you a true story of a very curious thing that happened some few years
ago.

A man who lived on the Continent—I do not remember the name of the
town—was a great infidel; one who did not believe in God's power, or
that there would be a resurrection of the dead by and by.

This man knew he must die some day, so he bought a grave in a certain
spot, and he gave orders that when he died he was to be buried in that
grave, and that a great stone was to be put over it. This stone was to
be "clamped" at the corners with strong iron bands and bars, so that
it could not be moved or taken away; and he ordered that certain words
were to be cut on the stone deep and legible.

He left instructions, and money, to carry out all these plans; so that
when he died there should be no mistake.

At length he did die, and was buried in that grave. All his
instructions were carried out. The great stone was laid over him, bound
with iron, and the stonemason cut words in the stone, just as he had
said.

And these were the words—so sad, because they were spoken to defy God.

   "THIS GRAVE IS NOT TO BE OPENED FOR EVER."

And now comes the sequel to that story.


One day a gentleman came into my husband's office and laid a photograph
down on his desk.

He said he had just returned from the Continent, and had bought this
photograph there. And then he told my husband the story that I have
told you about the iron-bound grave.

Ah! There was the photograph, but it showed the grave all broken to
pieces!

The iron bars were there, but they were bent and twisted in every
direction; and the great stone was all broken to pieces, and lifted
quite out of its place!

Do you ask how? Was it a miracle?

Yes, just the miracle of one of God's little living seeds, which He had
allowed to be thrown into that grave!

For a seed-pod of a silver-birch tree had been shovelled in with the
earth which was used to fill up the infidel's grave when he was buried.

The seed had taken root in the earth, and had grown and grown in the
grave, till at last it became a strong silver-birch tree; and gradually
the branches had burst the iron bars, and raised up the stones, and
there was the infidel's grave laid open for everyone to see.

A photographer had heard of it and came among the sight-seers, and had
taken the wonderful photograph, which my husband saw, and held in his
own hand!

Let this Resurrection Story remind us of one great truth.

If we have Jesus for our Saviour, He is the Living Seed in our hearts;
and when the time of the Resurrection comes for us, we shall rise,
because His Life will be in us: and we shall go to be with Him, in joy,
for ever.



XV. A Man Named Matthew

    Matthew ix. 9.

One day the Lord Jesus made His way to the lake-side, and near the
water's edge He found a crowd of busy people.

Some of them were carrying heavy loads from the boats which were moored
at the bottom of the steps; others were lifting down baskets of fruit
or provisions, to put into the boats which were being emptied.

Everyone was busy, for those who brought goods in, or those carrying
goods out across the lake, had to pay a toll or tax to the Roman
Governors, and the men who collected the tax were on the look-out that
no one should slip past without paying his toll; often the Publicans,
as they were called, cheated the poor Jews very much.

Some Jews, who saw what a lot of money was made at this business,
became tax-gatherers themselves, and they were despised and hated by
their countrymen.

As Jesus neared the lake-side, and looked on the busy, eager crowd, as
they thronged the place of Custom, He was looking for a man, a Jewish
Publican, who was, as He knew, among that crowd.

Then the loving eyes of Jesus fell upon him as he sat writing down the
money and putting it in safety in a bag.

This was the man Jesus wanted; this was the man who was to do His work,
and be known as His servant, for nineteen hundred years, Matthew the
Publican!

When Jesus saw him, He said unto him, "Follow Me!"

Did Matthew hesitate? Did he look at the precious bag of money by his
side?

No! He left all, rose up, and followed Jesus! Matthew heard the
call—and he obeyed.

And this is the decision that Jesus, our Lord, wants each one of us to
make, young and old.

If we listen to His voice, if we will heed the pleading love in His
eyes, an instant firmness will come to us, and, like Matthew, we shall
"rise up, and follow him."



XVI. Calvary

     Luke xxiii. 33.

   "Where the dear Lord was Crucified,
    Who died to save us all."

A while ago, someone sent to me a most beautiful photograph of the Hill
of Calvary, which is just outside Jerusalem on the northern side.

The photograph was so carefully done that you could plainly see why
that little hill was called "The place of a skull," for when the sun
shone in a certain direction the rocks had the appearance of a man's
skull; and that was why it was called Calvary, which is the Latin for
skull. And here they crucified the Lord of glory.

When we look at the picture of those three crosses, with Jesus, our
Saviour, in the midst, our hearts seem to stand still, as we remember
how He died for us.

       *       *       *       *       *

Now, I am going to tell you a true story, which a nurse told me, about
one of her patients.

One day she was visiting a man who had been ill for many months; and
when his wife opened the door to her she exclaimed, "Oh, nurse! he is
better! He has had such a wonderful dream!"

So the nurse hastened upstairs, and to her amazement the man's face
was quite altered, and, instead of despair and suffering, he looked
inexpressibly happy.

"Nurse!" he said. "Do you remember saying to me yesterday, 'Prepare to
meet thy God'?

"But while I was thinking, ever so sorrowfully, about those words, I
seemed to fall asleep; yet what I saw seemed happening before my eyes.

"I saw the Cross of our Saviour, set up in front of me, and He was
nailed to that cross with cruel nails. And close to the cross, between
me and it, I saw a great deep hole—and I found myself moving nearer and
nearer to that dark pit.

"Then I knew that I should fall into it, because I was not prepared to
meet God; and yet I could not but look on our Saviour's face, for tears
rolled down it, and I did not like to see Him cry!

"So I said to someone standing by, 'Why does our Saviour cry?' and he
said, 'Because you will fall into that pit. He is dying to save you,
but you will not come to Him to be saved!'

"And I said, 'Oh dear Saviour, I do not want to make you cry, I will
come and be saved! You shall not die in vain for me!'

"And then, when I looked for the pit, it was quite filled up!

"And then I began to wake from my dream, for my wife was shaking me by
the arm, and she said, 'Smith, Smith, you are singing in your sleep!'

"So I said, 'What was I singing?'

"And she answered, 'The hymn that was in the book nurse lent you, "Wash
me and I shall be whiter than snow!"'

"And so, nurse, I woke up; and I'm saying all the time, 'Wash me in
the Blood of the Lamb, and I shall be whiter than snow!' For He is my
Saviour now!"



XVII. The Good Shepherd, and the Sheep that was Lost

Now you must picture to yourselves an Eastern shepherd sitting among
his sheep on the mountains.

He loves them! He knows every one of them; and in return they know him,
and love him. They will not follow a stranger, nor come to him if he
calls them.

I heard Mr. Moody say years ago that, when he was visiting at a farm in
America, he asked his friend the farmer if he might go out to see his
sheep.

He remembered those words in the tenth of St. John's Gospel: "And a
stranger will they not follow, but will flee from him, for they know
not the voice of strangers."

So he asked the farmer if he might stand behind a great tree where the
sheep could not see him, and then he would copy the farmer's familiar
call, and he would see if the sheep would come to him.

But when he gave the call, the sheep looked very frightened, and then
they all turned tail, and ran away as far as they could go!

Yes—"they knew not the voice of a stranger!" But when the farmer, who
was their shepherd too, and their master, gave the call, they turned
back, and came up one by one to his side, expecting him to give them
the food they longed for, and the love which day by day he lavished
upon them.

This is a picture of the Eastern shepherd. He loves his sheep, as I
told you; he calls them by name; he leads them out to green pastures.

If enemies come, he is ready to give his life to protect them!

If, in his absence, a hired man has to take care of them, the hireling
runs away if he hears the roar of the wild beast, or sees a sudden
storm coming up!

But the shepherd thinks first of his sheep. He leads them into a place
of safety to escape the storm; he defends them against the wild beast
with his own hand, and his own life!

Jesus is the Good Shepherd—all these good things of which I have told
you belong to Him in fullness.

He calls His own sheep by name! He says to each one of you, however
young you may be, your own, own name!

He calls you in loving, tender tones. He says, "Come to Me, and I will
give you rest." He says to every one who will have Him as his Saviour,
"I have called thee by thy name, thou art Mine."

In the old days, when there was a High Priest, he had a breastplate on
which was engraved the names of the twelve tribes of the Children of
Israel, and we are told in the fifteenth of Exodus that "they shall be
upon Aaron's heart when he goeth in before the Lord."

This is such a sweet thought: that our names, if we love Him, are on
the heart of Jesus, in the glory!

But there is another story that Jesus tells us about the sheep.

We have been thinking about the happy flock who are with the shepherd,
feeding in green pastures, lying down by still waters, preserved from
enemies, taken to the safe fold at night.

But our Lord tells us this story of one, out of the hundred sheep that
the Eastern shepherd has, who had wandered away!

Perhaps he had thought there were fairer pastures than those which
the shepherd had brought him to? Perhaps he thought that the waters
in another field were more sparkling than those still ones where the
shepherd had so gently led them?

Whatever was the reason, one of these sheep wandered away. At first,
perhaps, only a little way off just behind a rock, or round the other
side of a wood. But the farther off he went, the easier it became to
wander away!

At length came the dark night, and as the shepherd counted his hundred
sheep into the fold, he found one was lost!

Lost? The shepherd would not lose his sheep for anything!

He left his ninety-nine in the fold, and hurried away into the
wilderness to find the one which was lost.

Through the darkness of night; through the tangles and the briars;
through the deep waters of the rushing stream, on he passed; and as he
went, he repeated to himself words which seemed to dwell in his very
heart—"until I find it"!

On he went, weary and worn, till at last in the silence of the deep
night he heard a faint cry!

Then the shepherd called, and stood listening for the answer. And again
came that faint cry, and the shepherd knew that somewhere near him, in
the darkness, his lost sheep was lonely, helpless, and hopeless.

Then the shepherd's arms were stretched out to reach him, caught in the
briars at the edge of an awful precipice. He leaned down over the abyss
and stretched out his hands, and, regardless of the tearing thorns,
he grasped his sheep, he disentangled the briars, and lifted it into
safety.

But the sheep was so weary and faint that he could not walk, so the
tender shepherd put him on to his shoulders, and brought him home
rejoicing!

And then the shepherd called his friends together, saying:

"Rejoice with me, for I have found my sheep which was lost!"


And Jesus, our Good Shepherd, says: "I say unto you, that likewise joy
shall be in Heaven over one sinner that repenteth!"



XVIII. The Door of the Sheep

The Lord Jesus calls Himself by many wonderful and tender names in the
New Testament. These are some of them.

He says, "I am the Bread of Life."

He says, "I am the Light of the World."

He says, "I am the Good Shepherd."

He says, "I am the Door of the Sheep."

Perhaps this last name of Jesus is a little difficult for you to
understand; but I am told that those who have visited Palestine have
seen the shepherd acting as the real door of the sheep!

When night comes on, the Eastern shepherd gathers his sheep from the
mountains where they have been feeding, and he leads them to a safe
place, called the fold, where perhaps, shut in by rocks, or by walls,
or by the sides of some steep hill with the broken rocks around as a
protection, he brings them to a spot where they may rest without fear.

Then, having counted them in, and having found that all are there, he
places himself across the doorway, and bids his dear flock lie down,
because while he is there as their door, no harm can come to them.

This is a little picture of how it is Jesus, the Good Shepherd, can
call Himself the Door of the Sheep.

I think He wanted His people—His sheep and His lambs—to understand that
if He is the Door, that is their safety.

If they have entered by Him; if they have come to Him to be saved, and
washed and made His own sheep, then they have entered by the door into
the sheepfold, and are safe within it!

Jesus says, no man shall pluck them out of His hands.

Satan may try to get in and snatch the sheep or the lambs, but if Jesus
is their own Shepherd and Saviour, if they are truly His sheep and
lambs, then they need fear no evil, for He says, "Because I live, ye
shall live also."

[Illustration: HE LEADS THEM TO A PLACE OF SAFETY.]

   THE DOOR OF THE SHEEP

   Jesus is our Shepherd,
     Wiping every tear;
   Folded in His bosom,
     What have we to fear?
   Only let us follow
     Whither He doth lead,
   To the thirsty desert,
     Or the dewy mead.

   Jesus is our Shepherd:
     For the sheep He bled;
   Every lamb is sprinkled
     With the blood He shed;
   Then on each He setteth
     His own secret sign;
  "They that have My Spirit,
     These," saith He, "are Mine."

   Jesus is our Shepherd:
     Guarded by His arm,
   Though the wolves may raven,
     None can do us harm;
   When we tread death's valley,
     Dark with fearful gloom,
   We will fear no evil,
     Victors o'er the tomb.



XIX. "In My Father's House are Many Mansions"

The very last evening that our dear Lord was on earth before His death,
He and His twelve disciples were gathered together in that upper room
to eat the Passover.

On the morrow he was to die! But though He had told the disciples very
often of His death, they had failed to believe it.

Peter had said "That be far from Thee, Lord!" and had, like the other
disciples, dismissed the fear from his thoughts.

It had only been a few days before this Passover night that Mary, the
sister of Lazarus, had poured the sweet-smelling spikenard ointment on
our Lord's Head at the supper table; and He, knowing all things that
were coming to pass, said she had anointed His Body for His burial. But
still, the listening disciples paid no heed.

But now the last evening had come.

The Passover supper was over, and Judas had left them and gone out into
the darkness. If no one else expected the death of the Lord of Glory,
Judas knew in his heart that he had sold his Lord for thirty pieces of
silver, and that the Jews would surely kill Him!

But Judas was gone out; and now our Lord turned to the eleven who were
left, and began to comfort them, with words of strength and hope.

He had just told His over-confident disciple, Peter, that before the
cock should crow in the morning he would thrice deny Him! And all the
disciples were full of dismay at such a possibility.

So our Lord's first words, in His talk with His own, we read in the
14th of St. John's Gospel; and they come as a wonderful comfort to all
sorrowing and fainting ones, from that holy hour down to this time
which seems so hard to us! He said these words to His eleven disciples
and to all who love Him: "Let not your heart be troubled; ye believe in
God, believe also in Me."

And then, because of the coming trials which He knew His disciples
would have soon to pass through, He gives them the wonderful promise,
which has comforted thousands and thousands of weary hearts since then:
"In My Father's House are many Mansions; if it were not so, I would
have told you. I go to prepare a place for you."

He seems in these words to say something like this: "My Father's House"
is safely Above, where no storms can touch its security. It is an
Everlasting abode—one that will not pass away with the ravages of time,
or the thunders of war. It is an Everlasting Home; and I go to get it
ready for each one of you.

And then He points them on to another great thought—

He says: "And if I go and prepare a place for you, I will come again,
and receive you unto Myself; that where I am, there ye may be also!"

So He bids us to look forward in the trials and sorrows which will
come to all of us, as we pass through life to the Father's Everlasting
Home—to His being there to get ready that Home for all who love Him—and
then He promises to come back and fetch His people, and take them to be
for ever with Himself!


John, the disciple whom Jesus loved, who had sat close to his Lord, and
had leant on His breast, heard all these heart-cheering words, as Jesus
uttered them. But little did he know, then, that he would be chosen to
write all these lovely words down in his Gospel; nor that by and by he
should be a prisoner for years in the rocky Isle of Patmos, and see
glorious visions of "the Father's House, and the many Mansions."

There, in the loneliness and solitude, the glorified Saviour came to
His loved disciple and said to him these wonderful words:

   "I am the First, and the Last, and behold I am alive for Evermore."

He told John that many sorrows and difficulties would beset His
followers, but that those who overcome shall sit down with Him on His
Throne, even as He had overcome and is seated with His Father on His
Throne.

By and by, near the end of these wonderful Revelations, John was
allowed to have a glimpse into Heaven itself, and he saw a vision of
the many mansions which Jesus is preparing for us!

Here are the words—

"And I John saw the Holy City . . . and I saw no temple therein: for
the Lord God Almighty and the Lamb are the temple of it. And the city
had no need of the sun, neither of the moon, to shine in it: for the
glory of God did lighten it, and the Lamb is the light thereof."


"And God shall wipe away all tears from their eyes; and there shall be
no more death, neither sorrow, nor crying, neither shall there be any
more pain: for the former things are passed away.

"And He that sat upon the throne said, 'Behold, I make all things new.'
And He said unto me, 'Write: for these words are true and faithful.'"


More than six hundred years before these visions to John in Patmos, the
Prophet Isaiah wrote—

"For since the beginning of the world, men have not heard, nor
perceived by the ear, neither hath the eye seen, O God, beside Thee,
what He hath prepared for him that waiteth for Him."

And our Lord Jesus, in the Revelation, says to every one who reads
these words—

"Behold, I stand at the door and knock. If any man hear My Voice, and
open the door, I will come in to him, and will sup with him, and he
with Me."

The entrance to that Everlasting Home is in listening to this loving
Voice of Jesus Christ now, and by opening the door of our hearts, to
let Him in!

Jesus says: "I am the Door; by ME if any man enter in, he shall be
saved."

[Illustration: MANY MANSIONS.]



XX. The Parable of the Two Builders

The Lord Jesus taught the people numbers of lessons about Himself,
or His Heavenly Father, or about the Kingdom of Heaven, by drawing
word-pictures: and we can learn the deepest truths that concern
ourselves by reading them and thinking about them.

One of these that I am very fond of is a picture of two builders, and
what became of the results of their building.

The first man was a wise man. He looked about him to find a sure and
suitable foundation, and he built his house on a firm rock.

By and by bad weather came, and the rain poured down and the floods
came and beat upon the house, but it stood firm, for it was founded
upon a rock.

Our Lord Himself not only gives us the picture, but He gives us the
explanation of this story first of all.

He says: "Whosoever heareth these sayings of mine, and doeth them, I
will liken him unto a wise man, which built his house upon a rock: and
the rain descended, and the floods came, and the winds blew and beat
upon that house; and it fell not: for it was founded upon a rock.

"And every one that heareth these sayings of mine, and doeth them not,
shall be likened unto a foolish man, which built his house upon the
sand: and the rain descended, and the floods came, and the winds blew
and beat upon that house; and it fell: and great was the fall of it."


Here were two men: they had heard that it was a wise thing to have a
house to live in, and they both decided that they would begin at once
to build.

The wise man thought it all over, and considered what ground would be
suitable, what foundation would outlive the storms, and he decided it
must be upon a rock, which stood high above the rivers, and was strong
and enduring.

But the other man was careless. There was, perhaps, a pleasant spot
nearer to him. The materials with which to build were easily carried to
that spot, the sunshine flooded the landscape, and all looked fair and
beautiful. So he hastened to build upon the sandy foundation, and soon
his house was finished and he took possession.

But in that country there were frequently sudden violent storms;
and one day such a storm overtook the two houses. The rain came in
torrents, the winds blew, and they beat upon those two houses.

And because the foundation was unstable the house upon the sand began
to slip and shake, and by and by cracked open, and fell to pieces, and
lay in a ruin beneath the rushing flood.

And the house on the rock? Calm amidst the storm it stood firm. The
rain came, and the wind blew and the floods rose, but it fell not: for
it was founded upon a rock!

Do you want to know how this story affects our lives?

Do you want to answer that question which perhaps rises up in the
depths of your own heart: What am I building up out of my life? And
what foundation am I building upon?

There is a verse which tells us very distinctly the answer to that
question, if we are asking it in our hearts—

"Other foundation can no man lay than that is laid, which is Jesus
Christ."

If we come to Him, ask Him to take us just as we are—weak, sinful,
unworthy—He will stretch forth His hand and grasp us, and "set our feet
upon a Rock and establish our goings."

When once we have come to Christ for pardon, our feet are on the Rock:
and then we can begin to build.

You ask what is building?

To do each day what will please Jesus. As He says when He begins this
story of the Two Builders: "To hear these sayings of His and to do
them," is the sure way of having a building that will last when the
storms of life overtake us.

If you watch the people who bear trouble the best, who are patient in
trial, hopeful in adversity, brave in difficulty, triumphant in death,
you will find that it is they who have built on the Rock Jesus Christ,
and have found that there is security and peace there.


And then about the house on the sand?

Oh, what desolation to find that what you thought was all pleasant and
bright will not last, but the insecure foundation melts away, and the
hopes founded upon it fall to pieces.

If you have even a misgiving that you are not on the true Foundation,
give up your earthly plans and make a fresh start.

The Arms of love and mercy are ready to embrace you, and one of those
wonderful sayings of Jesus is: "Him that cometh unto Me, I will in no
wise cast out."


"The Foundation of God standeth sure, having this seal: The Lord
knoweth them that are His."



XXI. The Labourers in the Harvest

In the Bible we have many vivid pictures in which God would teach us,
by earthly things, concerning His heavenly things.

This Parable of the Labourers in the Vineyard is one of these pictures.
We have the account of it in the 20th chapter of Matthew.

There was an Eastern householder. He had great estates, and fields and
vineyards, stretching far up on the hillsides, and kept with great
care by his vine-dressers. By and by the grapes were ready for picking
and the householder went out early in the morning to hire the labourers
for his vineyard.

In those days there was a certain coin which was considered fair pay
for a day's wages.

Some of you who read the story in the Bible may say, "A penny for a
day's work!" But this is only because the money then was of such a
different value from what it is now; and a Roman penny was worth nearly
eight times what our penny is now, and was at that time the usual hire
for a day's work.

So the lord of the vineyard went out early to engage the men to get in
his harvest; and when he had agreed with them for a certain sum, he
sent them into his vineyard.

By and by, about nine o'clock in the morning, he went out again; and
seeing others standing idle in the market-place, he said to them: "Go
ye also into the vineyard, and whatever is right I will give you."

So they went their way, and entered the vineyard.

Then came twelve o'clock, and then three o'clock; and still the
householder wanted more men to labour in his vineyard. As our Lord
had said in another place, "The Harvest truly is plenteous, but the
labourers are few."

At length, at the last hour before sundown, the householder went out
once more, and found others standing idle, and he said to them: "Why
are you standing here idle all the day?"

And they answered him: "Because no one has hired us."

So the householder said to them: "Go ye also into the vineyard, and
whatsoever is right, that ye shall receive."

And soon the short Eastern twilight came, and then, as a poet says:
"The sun sinks, the stars rush out," and the day was over!

Then the lord of the vineyard said to his steward: "Call the labourers
and give them their hire, beginning from the last ones even to the
first."

So the last men came, who had worked only one hour, and they were each
given the Roman penny.

But when the first ones, who were hired early in the morning, were
given their money, they supposed that they should have received more
for their long day's work. But they each received the Roman penny.

[Illustration: THEY BEGAN MURMURING AGAINST THE GOOD MAN OF THE HOUSE.]

Then they began murmuring against the good man of the house, saying:
"These last have only worked one hour, and thou hast made them equal to
us, who have borne the burden and heat of the day!"

But the lord of the vineyard explained to them that he had given each
man what he had agreed upon; and that he had done them no wrong; for he
said he had a right to do what he willed with his own money.


Now there are several things to learn from this picture story, and as I
go along I think you will see them for yourselves.

The vineyard belongs to the Lord God.

The vines here represent the people in the world whom the Lord wants to
store in His beautiful garner, the Heavenly Home, by and by.

The labourers are God's own people, whom He calls to bring those
precious grapes into the garner.

God calls each one of us who loves Him to be a labourer in His Kingdom.

To one, who is perhaps strong and able, He gives work that will last
him the whole long day of a long life!

Of another, He asks half a lifetime—of another, a quarter of a
lifetime; or only one short hour perhaps!

To each one, when the day is ended, the Lord will give His own reward.
If the worker has been faithful in what has been given him to do, the
Lord of the Harvest will say: "Well done, good and faithful servant,
enter into the joy of thy Lord."

Little children can work for this Heavenly Lord. They can do little
kindnesses for Christ's sake; they can try to be like Jesus. They can
listen for God's commands like little Samuel, and obey Him when He
speaks to them.

These may be like the one hour servants, but they will get their full
rewards!

Some of the servants of the Lord of the Harvest have very hard and
toilsome work to do. He has given them that to do, and He will surely
give them their pay!

What is that pay? Not a Roman penny; not any earthly coins or rewards;
but they are promised that if they are wise, and turn many to
righteousness, they shall shine as the stars for ever and ever!

Does not this encourage us to do what we can to tell others of the love
of Jesus Who died on the Cross that we might be saved?

We can all pray that God will call us to work for Him; and surely, if
He does call and we listen to His Voice, He will teach us how to bring
many to righteousness, and earn "the crown of glory that fadeth not
away!"



XXII. As a Hen Gathereth Her Chickens

Not long before our dear Lord Jesus was crucified, He was walking one
day in the streets of Jerusalem.

He had been telling the Scribes and Pharisees that they were trusting
in their own goodness, but were far-off from the Kingdom of God.

His loving heart was filled with pity for those who would not come to
Him to be saved.

Do you not remember how He had said, "Come unto Me, all ye that labour
and are heavy laden, and I will give you rest!"

He longed to have the poor, sorrowful people find joy and rest in Him.
Had He not said at the very beginning of His teaching that He had come
to bind up the brokenhearted?

So on this day as He passed along through the streets, He noticed a hen
with her chickens round her. Perhaps He paused to watch them as they
ran hither and thither. Perhaps He heard the hen give a sudden warning
cry, and watched the little chickens respond to it by running with
outstretched wings to the shelter of her feathers, beneath which they
nestled serene and safe from all alarms.

And then the tenderness of the heart of Jesus comes out so beautifully!

"O Jerusalem, Jerusalem!" He exclaims, "How often would I have gathered
thy children together, even as a hen gathereth her chickens under her
wings, and ye would not!"

Do you not know how, sometimes, a mother holds out her arms to a child
who has been naughty, but perhaps the child turns away and will not
come back to the loving embrace?

Have you not seen how sad that mother's face has looked? "But ye would
not!" goes to her heart.

And that is something like Jesus felt when sinners would not come to
Him to be forgiven.

       *       *       *       *       *

It was only a very little while after He had said those words about
the hen and the chickens, and about "Ye would not," that He wept over
Jerusalem as He came down from the Mount of Olives and came in sight of
the beautiful city, and thought of all the sorrow that was coming upon
it.

And as He wept He said, "If thou hadst known, even thou, at least in
this thy day, the things which belong unto thy peace! But now they are
hid from thine eyes."

I think these sorrowful words of our dear Lord should sink into our
hearts, and we should look up into His face now in the glory, and tell
Him we will not grieve Him by our want of love!

Let us run from Satan, our great enemy, to His sheltering arms!

Like those little chicks, at sight of danger, let us fly to Him; and He
will receive us, and comfort us, and protect us.

God Himself says in the 91st Psalm: "He shall cover thee with His
feathers, and under His wings shalt thou trust."

And we shall find, whether we are young or old, that whenever we put
out trust in Jesus, He will surely come to our help!

Do not let Him have to say of us, as He said of those Jews in
Jerusalem, "But ye would not!" But let us believe His love, and
joyfully answer the dear Lord who loved us so—

"I will trust in the covert of Thy wings!"

   I heard the Voice of Jesus say,
  "Come unto Me and rest;
   Lay down, thou weary one, lay down
   Thy head upon My breast!"
   I came to Jesus as I was,
   Weary, and worn and sad;
   I found in Him a resting-place,
   And He has made me glad.

   I heard the Voice of Jesus say,
  "Behold I freely give
   The living water, thirsty one,
   Stoop down, and drink, and live!"
   I came to Jesus, and I drank
   Of that life-giving stream;
   My thirst was quenched, my soul revived
   And now I live in Him.



XXIII. The Sower

One day when the Lord Jesus was staying near the Sea of Galilee, He
went out with His disciples and sat by the side of the lake.

This lake is called by several names—the Sea of Galilee—the Sea of
Tiberias—the Lake of Gennesaret—and it is one of the most interesting
places which we read of in the Bible.

The Lord Jesus did many of His Wonderful works round the shores of this
lake; and He often went across in the fishermen's boats from one side
to the other.

It was on this lake that once He walked on the water. That was in the
middle of the night, when the disciples were toiling at their oars and
could not get to land because the wind was against them, that Jesus
came to them, walking on the top of the waves.

Perhaps you say "How could He walk on water?" There is only one answer
to that: "Because Jesus is the Son of God!"

Then it was sailing on this lake, that Jesus was asleep on a pillow in
the hinder part of the ship; and the disciples awoke Him because there
was a great storm, and they were very frightened and were afraid they
would be drowned. So He rose up, and told the wind and the waves to
stop their raging—saying to them "Peace! Be still!"

Could you do that? You shake your head. No, it would be of no use for
you to tell the wind to stop blowing, would it? It was because Jesus is
the Son of God, that He could do it.

Well, one day, as I said, the Lord Jesus was sitting by the shore of
this lake.

The people who had been cured of their diseases, or who wanted to be
cured, saw Him going out of the house where He was staying, and they
followed Him down to the lake.

But as so many came crowding to Him, Jesus asked one of the fishermen
to let Him sit in his boat, that He might speak to the people from
there.

And as Jesus looked out on the fields behind the thronging multitude,
His eyes rested on a man who was busily sowing the field with seed.

And Jesus said to the people "Look! There is a sower, who is going out
to sow his seed!"

And then the Lord told them the story of the seeds, and His blessed
words were something like this, so that even the little children who
were standing by could understand.

The sower sets out from home, and he carries the seed in a basket, or
perhaps wrapped up in a corner of his garment; and as he walks along
the field, he throws handful after handful on to the ground.

Some seeds fall by the side of the path and the birds who are following
him as he walks, and who watch what becomes of every handful he throws,
fly down and pick up all they can see, and eat it up.

But the sower passes on, and some of his little seeds fall on stony
places, where there is very little good earth; and when the seeds
spring up and begin to grow, there is not enough earth for them to
flourish, or to feed the little plants; and the sun gets hot, and they
are scorched, and wither away.

But still the sower goes on sowing. And the next seeds fall among the
bushes that grow by the path; and the little seeds get choked with the
big, thorny bushes, and never grow up to be good plants, or to be of
any use to anyone!

But at last the sower comes to a part of the field where the ground is
good and soft.

He throws the handfuls now with joy! He knows there will be a harvest
by and by! The seed sinks into the good ground, it takes root, and when
the time of harvest comes, and the reapers come to gather the beautiful
corn, there are heaps of sheaves; for some of these little seeds had
grown up to bear a hundred other seeds! And some sixty, and some thirty!

When the Lord had done talking to the multitude, the disciples gathered
round Him and asked Him why He had told them that story of the
seeds—called a Parable.

Then Jesus explained to them that the seed that He had been talking
about was the Word of God.

Those who try to tell other people about God, are like the Sower. And
the ground is like our hearts.

Then Satan our great Enemy, like those birds in the Parable, watches
eagerly where the seed falls, and tries to pick it up and carry it
away! That is the "seed by the wayside."

Then there are "the stony places." That is when the Word of God is
spoken to us, and our hearts are hard, and there is no deep, soft
feeling in them; no love to God. And the little seeds get dry, and
wither away!

But, children, if we feel our hearts are hard, let us turn to God
quickly, and ask Him to send us His Holy Spirit to help us to love Him,
and to make us grow up to bear fruit; and He will, if we ask Him.

Well, then, besides the two kinds I have told you about, some of the
little seeds fall into ground that has other things growing in it.

What are the "other things" that grow in our hearts and choke God's
Word?

They may be too much pleasure, too much enjoyment, too many toys, love
of money, love of our own way—heaps of things in our hearts may choke
God's good seed, and it may not grow up and bear fruit. Oh, how sad, if
this should be so with our hearts! Let us ask God not to let them be
overgrown with "thorns."

But at last the seed falls on to good ground. The Word of God comes
to a heart which is ready to receive it. A heart which is longing for
the Lord Jesus to live in it. Longing that His seed may grow and bear
fruit, and that people may know that we love Jesus and want to please
God.

Can you think of some of the things which can be called fruit, and show
that Jesus is indeed living in your heart?

Are you loving? Do you try to be? Are you pure and good, and
straight-forward in all your dealings with your companions?

Are you obedient at home, loving and dutiful?

Think of these things, and if the seed has really taken root in your
heart, think of what a glorious harvest-time there will be by and by,
when Jesus comes to gather all who have loved Him into the Father's
eternal Harvest-home.



XXIV. The Ten Virgins

In the 24th of Matthew and the 44th verse our Lord tells His disciples
about His promise to come back again, and He earnestly begged them to
be watchful, reminding them that His coming would be very sudden.

He described how two would be in a field, and how one should be taken
and the other left behind: and that two should be grinding flour with
the mill-stones, and how one would be taken and the other would be left
behind.

And then our Lord added this warning, "Watch therefore: for ye know not
what hour your Lord doth come."

He wants all who love Him to be quite ready for Him.

Now you know just what it means to be ready?

A father is perhaps going to take his children for a holiday in the
country, and he says to them, "Be quite ready, children. I am going out
to get a cab, and we must start the moment it comes, or we shall lose
the train. Keep looking out for me, and be quite ready waiting. I do
not want one of you to be left behind!"

[Illustration: "LORD, LORD OPEN TO US!"]

Well, some of the children are very obedient, and they do exactly as
they are told.

But one child thinks to herself, "There is plenty of time—Father has
hardly got to the end of the road yet, and I do just want to finish
this page of my book! Then I will dress in a hurry!"

But the page takes longer than she thought, and while she hastens
upstairs to dress, the cab drives up, and she is not ready!

The father looks dreadfully sorry, for the train will not wait; and the
little girl has to be left behind!

That is why our Lord says in that 24th Chapter, "Be ye also ready: for
in such an hour as ye think not, the Son of man cometh."

So after Jesus had urged them so earnestly to watch, and to be ready,
He told them a story, which will help us all to understand what He
meant.

"Then shall the Kingdom of Heaven be likened unto ten virgins who took
their lamps, and went forth to meet the Bridegroom," He said.

And five of these virgins were wise, and five were foolish. Those that
were foolish took their lamps, but took no oil with them.

They wanted to meet the Bridegroom, but they forgot that perhaps He
might come when it was dark night, and their lamps would be of no use
unless there was oil in them.

It was not that they could not have obtained the oil; oh, no! But they
were careless, and did not think.

But the wise virgins took oil in their pitchers, with their lamps.

So they all went out to meet the Bridegroom, some with oil, and some
without it.

But it seemed a long time before the Bridegroom came, and all the
virgins fell fast asleep while they waited.

But at midnight there was a sudden cry! But it was a sound of happy
voices! "Behold the Bridegroom cometh!" the voices said joyfully.

Then the virgins waked out of their sleep, and they rose up and quickly
trimmed their lamps.

But the foolish virgins found to their dismay that their lamps had gone
out, and their little pitchers were empty!

So they ran to the wise virgins, and asked them to give them some of
their oil!

But the wise virgins shook their heads, for they knew they must not
give their oil away, or they would have none left for their own lamps
to meet the Bridegroom.

"Go quickly and buy!" they urged the foolish virgins.

And while they went to buy, the Bridegroom came; and those who were
ready went in with Him to the marriage; and the door was shut.

Oh, the terrible sound of those words—the door was shut!

Afterwards the other virgins hurried back; and when they came to that
closed door, they called with bitter longing and entreaty, "Lord, Lord
open to us!"

But the Bridegroom answered in these sorrowful words which should be a
warning to every one of us as we read them, "Verily I say unto you I
know you not."

This story has, as you see, a very sorrowful ending.

And the Lord Jesus would not have told it to us unless He had intended
us to take a great warning from it.

The Oil spoken of in this Parable is a type or picture to help us to
understand about the Holy Spirit.

For we must have the Holy Spirit in our hearts if we want to go in with
Jesus to the Marriage supper, in Heaven.

When Jesus was baptized in Jordan, John saw the Holy Spirit descending
like a dove, and resting upon Him.

Perhaps you ask, "Could those foolish virgins have had the oil?" Ah!
Indeed they might! Evidently they could have bought the oil.

The Holy Spirit is given to us "without money and without price," for
our Lord says, "How much more shall your Heavenly Father give the Holy
Spirit to them that ask Him."

Some years ago we had a young maid who could not understand how she was
to find Jesus. I told her that if she would pray for the Holy Spirit,
she would certainly be shown the way.

In ten days she came to me with a joyful face. "I did pray as you told
me," she said, "and I have come to Jesus, and He is my Saviour."



XXV. The Good Samaritan

There was once a lonely man, walking in Palestine on the mountainous
road between Jerusalem and Jericho.

He had no one with him, and his heart sank as he recalled the stories
of the wild men who lived in the caves, and came out to rob unfortunate
travellers who passed that way.

The silence was unbroken, and as he looked from side to side and
hurried along, he began to hope that he might reach Jericho without
mishap.

The road lay between steep hills and mountains, and there were sharp
corners and jutting rocks all along the way, which would hide any
number of the robbers who haunted the place.

But all his fears and all his anxious, watchful glances were of no use.
Suddenly a band of thieves sprang out of their hiding-place behind him,
and in a moment they surrounded him, robbed him of all his property,
and, as he evidently resisted them with all his might, they not only
robbed him, but cruelly wounded him, and then made off, leaving him by
the roadside, half dead.

Sad indeed was his plight, lying there in the glaring sunshine, aching
with pain and consumed with thirst. "Would no one come to help him?" he
sadly thought.

Yes—he heard footsteps coming down the stony path, and as they drew
nearer and nearer, his hope began to revive. Surely some kind man would
take pity on him!

And then the steps came close to him, and at last, as he lifted his
weary eyes, he saw one of the Jewish priests standing for an instant,
arrested by the sad sight, but, when the priest saw him, he passed by
on the other side of the road, and went away.

So the lonely man lay there, still suffering and uncared for.

Presently another step was heard, and another man, a Jewish Levite,
came along the road, and, catching sight of the wounded man, he came
over and looked at him; but he, too, passed by on the other side.

       *       *       *       *       *

But at length there was a traveller who was making the same journey,
and he saw the poor man lying there dying; and when he saw him, he had
compassion on him. A great pity filled his heart. He could not bear to
see him wounded and suffering.

So he quickly went to his side and bound up his wounds, putting on them
the only salves he had with him, oil and wine, which would both soothe
and heal the sores; and then he lifted him on to his own donkey, and
walking by his side and doing everything he could for the poor man, he
brought him at length to an Inn, where he made him as comfortable as
ever he could, and stayed with him all night.

You can picture to yourself this kind traveller sitting quietly by the
suffering stranger, and cheering him with kind words, and bidding him
hope for better times, when he should be well again.

At length the morning came, and the traveller was obliged to proceed
on his journey. So he called the Master of the Inn and gave him some
money, and told him to take care of the stranger, and promised to repay
the Innkeeper, when he returned, whatever he had spent in caring for
the sick man.

       *       *       *       *       *

Nov when the Lord Jesus told this story to the lawyer who had been
questioning him, He turned to him and asked him, "Which do you think
was a neighbour to this man that fell among the thieves?"

So the lawyer answered him, "The one who shewed mercy on him!"

And Jesus said to him words like this, "Then you go and do the same."

And now, I think, our Lord Jesus, who looks down from heaven at all
that is happening here, says to each one of us, as we pass on our
journey through this world—"Go thou, and do like that kind Samaritan."

And perhaps you say to yourself: "How can I? I do not see any wounded
men that want help—I am only a boy, and nobody needs my care! I am
only a girl, and I have lessons and work to do, and I have not got any
neighbours, such as that story speaks of—people who want my help—I am
only a little girl!"

Yes, that is natural for you to say to yourself, but just stop for a
moment and think.

You have a brother who is a Scout! Is not he always looking out for
opportunities to help others? Cannot you be a "Scout" for Jesus our
King? Cannot you, whether you are boy or girl, do at least one kindness
a day?

That invalid sister drops her ball of wool! Cannot you stop as you are
racing out to play, to pick it up, and give her a sweet smile of cheer
into the bargain?

That schoolfellow has a headache and cannot get his sums right. Could
you not bend over him for a moment or two, and help him find out the
mistake, and set him free to come out and play?

Oh, do not say in your heart, "He is nothing to me, I cannot help his
troubles!" Do not be like the Priest and the Levite. Cheer up everyone
you come across, and if you do this for Jesus your King, believe me,
your life will be full of sunshine and joy.

Do one kind deed every day, and you will end in being, in very truth,
like the Good Samaritan whom Jesus praised.



XXVI. No Wedding Garment

Our Lord told the people who listened to Him many wonderful stories, or
parables, which were meant to sink deep into their hearts, to warn them
lest they should sin, or to encourage them to be good.

He often told them stories about "the Kingdom of Heaven," for He
wanted all who heard Him to enter into that Kingdom, and to share its
everlasting joy.

The parable I am going to tell you to-day is one in which the Kingdom
of Heaven was likened to a certain great King who made a marriage feast
for his son.

He invited a great many guests, and when all was ready, he sent his
servants to call them all to the wedding.

But the guests who were invited were so busy about their own affairs
that they did not trouble to come to the King's house!

Then the King sent some more servants, with the message that everything
was prepared for the feast, and to bid the guests to come to the
marriage.

But they made light of the invitation! One went to his farm, and
another to his business; and the rest treated the King's messengers
very badly, and even killed some of them.

Then the King was very angry, and sent his armies against the men who
had murdered his messengers.

Then the King said to his servants, "The wedding is ready, but those
who were invited were not worthy: go instead into the highways, and bid
all that you can find to come to the marriage."

So the servants went out, and gathered all they could find, and brought
them to the King's Palace, both bad and good. And this time there were
plenty of people who came to accept the invitation.

Then the King came in to see the guests, and his eyes fell on one of
them who had not on a wedding garment.

I think it is plain from the story, as our Lord told it, that this man
might have had a wedding garment if he had chosen to do so.

Doubtless the servants had beautiful clean garments ready in another
room, which the King had provided for every guest to put on.

But this one guest had no wedding garment!

Then the King said to him: "Friend, how did you come in to the banquet
without having a wedding garment?"

But the man was speechless; he had no answer to make; he had no excuse
to offer. Perhaps he thought his own clothes were good enough for any
wedding feast! Perhaps he had been angry with the servants for offering
him the King's garment!

We are not told—we only know that unless he had that garment which had
been provided, he could not taste of the King's feast.

The King ordered him to be sent away; and, in the dark night outside,
how earnestly he must have wished that he had not been so proud, or so
careless; and how he must have wept when he realized all he had missed.

I think that the Lord Jesus told this story as a solemn warning against
some things which prevent people from entering the "Kingdom of Heaven."

These things are just as likely to prevent people now, as they were in
the time that our Lord gave this parable to the multitude.

The chief danger is carelessness.

People say:

"Oh, I haven't time!"

"Oh, I can't take the trouble to be religious, I do very well as I am."

They think it is all very well to be invited to the Wedding-feast in
the Kingdom of Heaven, but they have other things to do; and they
esteem the servants of the King, who bring the message, as very
troublesome persons, who had better mind their own business!

Those are some of the people who miss getting into the Kingdom of
Heaven.

[Illustration: THE KING ORDERED HIM TO BE SENT AWAY.]



XXVII. Sowing the Tares

When the Lord Jesus was on earth, He taught many of His most wonderful
lessons by means of Story-pictures, or Parables.

Perhaps you are older than some of your school-fellows, and the little
ones gather round you and say "Tell us a story!"

Don't they love stories? And don't you love stories?

So did the people to whom our Lord spoke. He often put a word-picture
before their eyes, and it sank into their hearts, and they remembered
it ever after.

I am going to tell you about one of these Parables which our Lord told
to the listening multitudes.

This one was about "The Kingdom of Heaven." This is the word picture
which he put before their eyes.

He said that the Kingdom of Heaven was like a man who had a field, and
who sowed it with good seed.

But at night, under cover of the darkness, while men were asleep, there
came an enemy into this field.

He carried a basket in his hands, and as he went up and down the field,
he looked stealthily round him to make sure that no one was aware of
his presence. And then he took handful after handful of seed from his
basket and scattered it all over the field. Then he crept away in the
darkness.

[Illustration: SOWING THE TARES.]

Why did he do it, do you think?

It was because he hated the owner of the field, and wished to destroy
his beautiful harvest.

By and by the seeds began to grow, and the little blades came up green
all over the field. Then the servants of the master of the field,
looking closely at the crop, saw that some of the blades were of good
wheat, but some looked like tares, which were of no use to anyone and
only injured the wheat. So they hastened to the owner of the field, and
they said, "Sir, did you not sow good seed in your field; how have the
tares got there?"

And the owner said, "An enemy has done this."

Then the servants asked if they might root up the tares at once.

I have read that when the little plants are young, the blades of
the wheat and the blades of the tares are so much alike that it is
difficult to tell them apart.

So the master of the field answered, "No; you had better not try to
pull up the tares, lest you should pull up the wheat with them. Let
them both grow together until the harvest; and in time of harvest I
will say to the reapers, 'Gather together the tares first, and bind
them in bundles to burn them; but gather the wheat into my barn.'"

       *       *       *       *       *

This is a story, as I said, of "The Kingdom of Heaven." And it is
important to all of us, because we all live in that Kingdom. Our hearts
ought to be God's throne here, we ought to be growing up as His Good
Seed, to be gathered into His eternal Home when the Harvest comes!

You may not always live in England—you may go to Canada, or Australia,
or France, or Germany!

But in this Kingdom of Heaven you may always abide, till the
Harvest-day comes; and happy for you if you do!

God's Kingdom is a place where His Good Seed grows.

Perhaps your Mother or your Teacher tells you of Jesus our Saviour, and
of His love, and you long to be able to serve Him. You would like to be
kind and loving to those round you; you are sorry when you do wrong,
you are happy when you do right. That is the Good Seed taking root and
growing in your heart!

But at other times you feel differently.

You are not so happy; you do not wish to do good things so much; you
even find yourself wanting to do wrong things! You find it hard to be
loving; you want so much to do something you have been forbidden to
do; you are sure no one will see you if you do wrong, and you say to
yourself, "After all, it is such a little thing," or "It is only this
once!"

Ah! Those are the tares sown in your heart!

"How did they get there?" the servants asked the Master.

And He answered, "An enemy has done this."

Satan is our enemy. It is true we cannot see him, but he is near us all
the same.

Like the enemy in the Parable, he creeps out when men are asleep—when
you are off your guard—when you have forgotten to watch and to pray;
and it is he who whispers to you that:

"No one will see."

"That it is such a little thing."

"That it is so hard to obey!"

Ah! What must the little Christian boy do when he finds tares in the
field of his heart? What must the little Christian girl do when she
finds tares in God's Kingdom in her heart?

I think the best thing to do is to look up to Jesus instantly, and ask
Him to conquer the great enemy for you. Say the Holy name Jesus softly
to yourself, or out loud if you are alone, Satan, our great enemy, will
run away, you will surely find.

He was named JESUS (which means Victory).

"For He shall save His people from their sins."



XXVIII. The Prodigal Son

There was a man who had two sons. He loved them both very much, and did
everything he could to make them happy.

But the younger son was restless, and got tired of being quietly at
home. He had heard something about the world outside, and he thought it
must be a very fine place by all accounts.

So one day he asked his father to divide what he had to leave to him
and his brother, so that he might do as he liked with his share of it.

Not many days after, the younger son took his journey into a far
country, and as he had no one there to guide him, and as he did not
heed the advice of his dear father, he began to waste his money and get
into evil ways.

Very soon he had spent all his father had given him, and had nothing
left in his purse.

Up to this time he had thought he could do very well without his
father, but now he began to be in want. It was so hard to be hungry, to
find his clothes get ragged, and for his companions to forsake him. And
it made him sad and afraid when he remembered that he had no house to
sleep in, and no friends near.

By and by a farmer took pity on him, and hired him to go and feed his
pigs; and he was so hungry that he could almost have eaten the pigs'
food. But no one gave him anything.

At last as he sat dejectedly watching the pigs, he came to himself! He
began to remember his dear home and his father's love. He no longer
prided himself on what he could do, and what he could buy. He saw his
behaviour in its true light. He told himself that he had been very
naughty and very disobedient, and he began to be sorry.

And when he came to himself he said, "How many of my father's hired
servants have bread enough and to spare, and I, his son, am dying of
hunger! I will arise and go to my father, and tell him I have sinned,
and ask him to make me one of his servants."

So he got up to go to his father.

His father had been very sad all the time his boy had been away. His
heart had ached terribly, though his son had never thought of that.

Every day he looked out for his lost one, and watched for him along the
roads and over the mountains till it grew too dark to see.

But one day, when the son was yet a great way off, his father saw him
coming! Then the dear father ran to meet him, and fell on his neck and
kissed him.

And the son said, "Father, I have sinned before Heaven and in thy
sight, and am no more worthy to be called thy son—"

But he could not get any further than that in what he meant to say! For
his father's arms were round him, and his father's voice was saying in
the old familiar tones, "Bring hither the best robe, and put it on him!
And put a ring on his hand, and shoes on his feet; and bring here the
fatted calf and let us make a feast; for this my son was dead, and is
alive again; he was lost, and is found!"

Children, we have here a picture of the way our loving Heavenly Father
welcomes back those who have wandered from Him.

His heart is full of love; He grieves that we want to take our own way,
and go far-off from Him.

But if we are sorry, and come back to His loving arms, we shall find
that they will open to receive us; He will put the best robe upon us,
and He will prepare a feast for us; and there shall be joy in the
presence of the angels of God over one sinner repenting!

Do you want to know what the "best robe" means?

It is the Robe of Christ's righteousness. For Christ's sake, who has
shed His precious blood to make us clean and white, we can be dressed
in that perfect robe; and then we shall be fit to join in the feast and
the rejoicings, which are coming by and by in heaven.



XXIX. The Pharisee and the Publican

Two men were wending their way towards God's Temple at Jerusalem,
a Pharisee and a Publican.

There, on a hill, stood the beautiful building with its white marble
pillars glistening in the sun; and as they walked along the hot roads
towards God's House, their thoughts were very different.

They knew that God's Holy Presence was in that Temple to which they
were going, and one of them thought with awe that he would soon be in
the place where he would meet with God.

The other man was thinking entirely about himself, and nothing at all
about God.

So they ascended the many steps leading up into the Temple, and at last
stood within the Sacred House.

       *       *       *       *       *

And then the Pharisee thought of how he understood all about God's law,
and how he did not need anyone to teach him what was written in the
Scriptures.

But he did not know two things which would have made him a different
man—he did not know his own heart, and he did not know God's heart.

He did not know that his own heart was full of pride and love of self;
he did not know that God's heart was full of pity and tender love
towards sinful men who came to Him to be forgiven.

So the Pharisee began to pray. And when the Lord Jesus told us this
story about him, He said "he stood and prayed thus with himself."

But he began his prayer like this:—

"God! I thank thee that I am not like other men! I am not one who
exacts more than I should from others; I am not unjust or impure; or
even like this Publican. I fast twice in every week, and I give tithes
of everything I have."

Then the Pharisee, having finished his prayer, went down once more to
his home.

He had not seen the vision of God! He had not come near to Him, nor
waited to receive the answer to his words. He did not even know what he
had missed!

       *       *       *       *       *

And the other man who went up to pray was the Publican.

He was a collector of the Roman taxes; and because of the frequent
cheating of these publicans, they were hated by the Jews.

It was a calling which gave great opportunities for dishonesty, and
when some of the Jews, for the sake of gain, engaged in it, they were
despised and called traitors.

So this Publican, whom our Lord Jesus told about in this story, was
evidently a Jew, as he among other Jews "went up into the Temple to
pray."

And when he entered God's House, there stood the Pharisee praying; but
the Publican, standing afar off, not full of his own good deeds, but
feeling ashamed of his own sinfulness, would not even lift up his eyes
to Heaven, but smote his breast saying:

  "God be merciful to me, a sinner!"

       *       *       *       *       *

And our Lord turned to those who were listening to Him and said, "I
tell you, this Publican went down to his house justified, rather than
the other."

Do you wonder what it is to be justified? Should we not all like, when
we have been naughty, or have done wrong, to know that we may go down,
like the Publican did to his house, justified?

It means, I think, for a person to realise that some one greater and
richer than himself has undertaken to set him free from his debt.

It means that we have come to God and told Him that we are very sorry
we have been naughty, and have asked Him to have mercy upon us, and to
forgive us for Jesus' sake.

When we have done that, we may, indeed, like the Publican, go away
"justified."

Perhaps some boy gets into trouble at school, and owes something to
another boy, which he has no means of paying.

So the boy who owes the money goes to his father. He knows he has done
wrong, but he tells his father all about it, and asks him to help him.
And the loving father sees to it all for him, and pays the debt.

The school-fellows know nothing about this, but they have heard about
the debt, and they whisper to each other, and jeer when the boy comes
near.

But to their surprise, he raises his head now! "My father has paid," he
says, with shining eyes.

I think that is being "justified."

       *       *       *       *       *

And it seems to me that that was how the Publican felt, when he had
told God he was a sinner, and had asked for His mercy.

He went home happy, and forgiven!

[Illustration: GOD BE MERCIFUL TO ME, A SINNER!]

Here is a comforting promise for us all—

"This is a faithful saying . . . that Christ Jesus came into the world
to save sinners!"



XXX. An Uninvited Guest

One day the Lord Jesus was invited to dinner by a rich man whose name
was Simon.

Perhaps this rich man asked Jesus to dinner because he wished to see
Him do some miracle—something wonderful which no one else could do; or
he may have imagined that people would think more of himself if he had
Jesus for a guest; at any rate, by what we read afterwards, I am afraid
Simon the Pharisee did not invite Jesus because he loved Him.

But there was somebody present at that feast who did love Jesus, but
she was not invited.

In Eastern lands the houses are not shut up like our houses, but
because it is so warm, the dining-rooms are often open to the air
on one or two sides, or people take their meals in the cool shady
courtyards.

When a great man makes a feast, people hear of it, and come round the
house to look at what is going on.

In the city there lived a poor sinful and sorrowful woman who had
learned to love the Lord Jesus: perhaps she had heard Him say these
loving words, "Come unto Me, all ye that labour and are heavy laden,
and I will give you rest."

When this sorrowful woman heard that Jesus was gone to dinner at the
Pharisee's house, she brought a little box made of alabaster, which was
filled with some very sweet-smelling ointment, and she made her way
into the open dining-hall, and when she saw where the Lord was sitting
or reclining, as the custom was, on a sort of couch to the table, she
came up, and stood behind Him!

And as she stood there and thought of all His love and compassion, she
began to weep, and her tears fell down over His feet as He reclined at
the table.

Then she wiped His feet with her hair, and anointed them with the sweet
ointment.

But the Pharisee who had invited the Lord Jesus looked on with anger.
He thought if Jesus were a great teacher, He would not have allowed a
woman from the city to come and wash His feet with her tears.

But Jesus knows all our hearts, and He could see that the poor woman
loved Him so much that she would go away and try never to grieve Him
any more.

By and by He turned to Simon, and told him to look at this woman and
compare her love with his.

Jesus said words something like this: "Simon, I was tired and dusty
with my journey when I came in, and you did not give me water to bathe
my feet, but she has washed my feet with tears; you did not offer me a
kiss, but this woman has not ceased to kiss my feet; you did not anoint
my head with oil, but she has anointed my feet with precious ointment.
She has loved me very much, because I have forgiven her very much."

And turning to the woman, Jesus said to her, "Thy sins are
forgiven; . . . go in peace."

Oh, the joy of hearing Jesus say those words!

And we may have that joy too, if we come to Him with humble loving
heart, and tell Him that we are sorry.

He never turns anyone away who comes to Him; so, dear little children,
let us trust His loving heart, and though we know we are very unworthy,
do not let us stay away for that, for Jesus longs that we may be
forgiven, and so be able to go away "in peace."



XXXI. The Barren Fig Tree

      "Nothing but Leaves"

I have seen a picture of a fig tree, and I want to describe it to you,
that we may understand a little about one of our Lord's Parables.

There are a great many Parables in the New Testament: they are
word-pictures to teach us God's great lessons.

At school your teacher has a large blackboard, and sometimes she
sketches an object, and explains it to you, does she not?

One day she drew a cracked cup, the crack of which grew wider under
her clever fingers, and she turned round and said to her class, "Is
this cup of any use?" And there were plenty of "No's" from all over the
room; but one child ventured "Perhaps it could be mended!"

And then the teacher gave a bright look, and she said, "Yes, Charlie,
you are right! And so are the others with their 'No's' all over the
room. For unless the cup is mended, it is of no use. The cup is a
picture of our characters! If there is a flaw in them, a crack that
gets wider and wider, then the cup is of no use, is it?"

"It might be thrown away!" ventured another child.

"Yes," said the teacher; "but, if it could be mended—as Charlie
said—then it could be used again. So what must we do, Charlie?"

She turned her face to the little boy, and a smile came over his
features as he answered, "There's a china-mender comes down our road
every week—he could do it!"

And the teacher smiled back. Did Charlie know that he had touched on a
great truth? So she went on—

"Yes, we must 'have faith in God.' We must take our cracked cups, and
our faulty characters, to the Great Mender, Jesus our Saviour, and ask
Him to make us useful, serviceable little Christians!"

So now, I am going to make an imaginary blackboard and show you a
branch of a fig tree!

Look at that fig growing out of the stalk; it is large, and oblong, and
plump, and it is firmly fixed to the big branch.

And then, above and below it are little sprouting leaves, some just
come out, some not yet burst from their little buds; and soon the
fruit, which is already ripe, will be covered up by the leaves, as they
grow larger and larger.

But suppose, when you lift the leaves, there is no fruit?

Then you come to the conclusion that the tree must be a barren tree,
and you turn away sorry and disappointed.

[Illustration: THE BARREN FIG TREE.]

And this is a little word-picture of the barren fig tree, about which
our Lord gives us a Parable.

He was coming from Bethany, and it says He hungered. Perhaps the Lord
Jesus had been up all night praying to His Father.

So, as He came near to the fig tree, He saw it was full of leaves;
but when He got close to it, He found there were no figs under the
leaves—it was barren.

And as He turned away He said, in the disciples' hearing, "Let no fruit
grow on thee henceforward for ever."

Oh, how sad He was to have to say that!

And presently the fig tree withered away.

Just before this, the Lord came down the side of the Mount of Olives,
and in turning a corner of the steep path a sight of the beautiful city
of Jerusalem burst upon their view. It says in the Gospel of Luke—

"And when He was come near, He beheld the city, and wept over it,
saying, If thou hadst known, even thou, at least in this thy day, the
things which belong unto thy peace! But now they are hid from thine
eyes."

Jesus wept for all the sorrow that was coming on the beloved city, and
because the Jews would not have Him as their Saviour.

This was indeed like the fig tree, which had leaves, but no fruit.

The Jews ought to have known from their own Scriptures of the Old
Testament, which they read every Sabbath, that on this very day it was
foretold in the Book of Nehemiah, and also in Daniel and Zechariah,
that the Messiah was to enter Jerusalem as King, meek and lowly, and
riding on an ass's colt.

They were proud of their knowledge, and of their possession of God's
Temple, and His Scriptures; but they had not fruit under the leaves of
their pride and unbelief. They had even been plotting to kill Him. They
had rejected Him in their hearts, and in a few days' time they were
going to crucify Him!

The next day Jesus and His disciples passed by that fig tree again, and
it had begun to wither and dry up; and the disciples said, "How soon is
the fig tree withered!"

And the answer of our Lord must have astonished them. "Have faith in
God!" He said.

Now, like the teacher with the blackboard, I want to gather up the
lesson I have learned from this story—

Do not let our dear Lord, Who died for us, come and look into our
hearts and find no fruit, but only leaves!

How He must long to have us all we should be!

Do not let us be like the cracked and useless cup! But let us go to the
great Healer and Mender and Cleanser of our poor characters, and ask
Him to make us what He would like to see us.

The only way to get "mended" and to bear fruit instead of only leaves,
is to go to Him Who died on the Cross to save us, and to find in Him
forgiveness, strength, and peace.



XXXII. The Parable of the Talents

"What is a Talent?" perhaps some one asks.

A Talent in our Lord's time was a piece of money of great value, of
about £342, and in the story which Jesus told the disciples, a Talent
was described as something precious which was given to the servants of
a great lord, to trade with, while he was on a long journey.

To one servant this lord gave ten Talents to trade with; to another,
five; to another, two; according to their several ability; and to
another, one.

And what do you think the servant who had only one did with his Talent?
He went away and digged in the earth, and hid his lord's money!

Then the lord of those servants took his journey.

At length the time came for his return, and he called his servants and
reckoned with them.

The one who had traded with ten Talents brought ten Talents more to his
lord; and the man with five brought five more; and the man with two
brought two more. And the lord was very pleased with these faithful
servants, and said, "Well done!" to each of them, and gave them great
rewards.

But at last there came the man who had only received one Talent; and as
he spread the one Talent out before him, he said, "I knew that you were
a hard master, so I was afraid, and went and hid your Talent in the
earth. Lo! Then, you have what is yours!"

And the great lord was very grieved and angry with that wicked and idle
servant, and he took the Talent from him and gave it to the one who had
ten; and the faithless servant was cast out, and in the darkness he
wept despairingly that he could never enter, as the others did, "into
the joy of their lord."


And now I am going to tell you a true story to try and explain to you
the meaning of these Talents in our present-day life.

I told you that to us, the Talent that Jesus spoke of is not money, but
something more precious still, which we are given by God to trade with.

"Trade with?" you ask. Yes—that is the idea.

If we are God's servants, if we have taken Jesus Christ as our own
Blessed Saviour, God expects us to try to get others to trust Him too,
and so to multiply the Talents which He has given into our charge.

You will understand this a little better when you have read the true
story I am going to tell you.


There was a lady taking a Journey a few years ago, and she had to pass
through London and go to another terminus on her way.

She had one of God's "Talents" in her heart. She knew that Jesus Christ
was a great and precious Saviour; and before she started on her journey
she prayed:

"Make me a blessing to somebody as I travel!"

Well, by the time she had reached London, she was tired, and when she
got to the other terminus, as she went along the platform she saw a man
sitting in a carriage alone. But she passed on; she thought she was too
tired to speak to that man.

So she hid her Lord's money!

But her heart smote her; and after a moment she got out, and entered
the carriage where the man, who appeared to be a foreman in some works,
sat in the farthest corner.

They were soon off, and though she felt very nervous, she moved nearer
to him, and made a remark on the beautiful sunset!

He seemed surprised.

And when, further, she said, "How it reminded her of God's love."

He answered: "Oh, I do not think of those things! I leave that to my
wife and daughters! I and my sons read different things from that! We
do very well with our lives, and leave them to theirs!"

The lady hardly knew what to answer. She felt she was not "up" in all
these unbelieving questions of the day.

But then she bethought herself: "I wish I could think of some word
of God that would suit his case! For the Word of God is living and
powerful."

And like a flash, she remembered the parable of the Pharisee and the
Publican, and she said, "Did you ever hear this?" And found herself
able to repeat it to him word for word:

"Two men went up into the Temple to pray; the one a Pharisee, and the
other a Publican.

"The Pharisee stood and prayed thus with himself: God, I thank Thee
that I am not as other men are . . .

"And the Publican, standing afar off, would not lift up so much as his
eyes unto heaven, but smote upon his breast, saying, God be merciful
to me a sinner. I tell you, this man went down to his house justified
rather than the other."

[Illustration: HE SPREAD THE ONE TALENT OUT BEFORE HIM.]

As the lady finished that parable, which God had so wonderfully helped
her to repeat, the train began to slow down at the next station. The
man gathered up his things, came to her side and shook her hand warmly.

"Thank you very much," he said earnestly, "for what you have said!"

And then he jumped out, and the train took the lady on to her
destination.


All of us are given Talents, according to our several abilities.

Whatever it is—let each one of us do what we can to tell others of
God's love in giving us a Saviour; and if we do, surely—yes, surely—God
will say to us, "Well done, good and faithful servants, enter into the
joy of your Lord!"



XXXIII. Hid in Three Measures of Meal

One day the Lord Jesus gave a very short Parable to His disciples of
only one verse, but He would not have told it to us, if He had not
intended us to learn a lesson from it.

I will copy the verse for you, because it is so very short, and then I
will explain it afterwards.

[Illustration: THE LEAVEN IN THE MEAL.]

"The Kingdom of Heaven is like unto leaven, which a woman took and hid
in three measures of meal, till the whole was leavened."

Leaven is what we now call yeast.

In the dictionary, leaven, or yeast, is described as something "which
pervades a mass, and changes its nature."

And so we will think of it in that light, and try to draw out from it
something which may help us every day.

If the Kingdom of Heaven is hidden in our hearts, then it ought to
pervade our whole lives.

I have seen an untidy woman, and an untidy home, perfectly transformed
by the love of God, and her desire to please Him.


A year or two ago, I knew a woman who had become rather fond of drink.
All at once she found that if she wanted to enter into "the Kingdom of
Heaven," that temptation must be left off. So she told the Lord Jesus
all about it, and then she left it off in the strength which He gave
her; and she said to me: "I have never taken any since!"

So she found, like many others whom I have known, that when "the
Kingdom of Heaven" takes possession of our hearts, our whole nature
becomes changed, and we try to live to God's glory!


In the same chapter in Matthew, the thirteenth, that has in it the
Parable about the leaven, our Lord gives us another picture of "the
Kingdom of Heaven."

He describes a man who was digging in a field; who came by chance upon
a great treasure.

The man hastily covered up the ground, and went to the owner of the
field, and asked him to let him buy the whole field.

The price was very high, but the man thought of the treasure, and he
did not hesitate. He went back, and sold all that he had, and came and
bought the field. He did not grudge it, for the treasure was worth
everything he possessed!


Then our Lord tells us of another man.

He was a merchant; and he travelled to far-off countries seeking
beautiful pearls.

At length he came across the most beautiful pearl he had ever seen—it
was of great price.

This man did not hesitate either. He saw the value of that pearl, and
he sold everything he had and bought it!

In the twenty-fifth of Matthew, Jesus gives us another Parable, and it
is about His coming back; and I am sure you will like to hear that one,
for you have perhaps seen pictures of those Ten Virgins who went out to
meet the Bridegroom, with little lamps in their hands?

Five of these Virgins were wise, and five were foolish. Why was it that
some were wise and some not?

Perhaps you have a brother who has cycled into the country, and comes
home later than you expected, and tired-out?

"Yes," he says, "I have had to walk my machine for half-a-dozen
miles—my lamp went out, and there was not a shop to be seen!"

Yes, that was it; he had not taken oil to fill his lamp.

So the foolish Virgins took their lamps, but took no oil with them; but
the wise took oil in their vessels, with their lamps.

The Bridegroom seemed long in coming, and they all fell asleep while
they waited.

And at midnight there was a cry made: "Behold the Bridegroom cometh! Go
ye out to meet Him!"

Then all the Virgins arose, and trimmed their lamps. And the foolish
said to the wise: "Give us some of your oil, for our lamps are gone
out."

But the wise answered that they must not do that, lest there should not
be enough for them both; instead they advised the foolish Virgins to go
and buy for themselves.

And while they went to buy, the Bridegroom came, and those who were
ready went in with Him to the marriage; and the door was shut.

Afterwards, when the other Virgins came back, they asked that the door
might be opened; but the Bridegroom answered that He did not know them.

I am sure you will feel sad when you think that the foolish Virgins
could not share in the Marriage Supper.

I think this is told us to warn us to ask God to give us His Holy
Spirit in our hearts, which, like the oil in the little lamps, will
show us the way, and keep us brightly shining for Him!

Our Lord Jesus Christ is the Heavenly Bridegroom in this Parable.

When He was on earth, He told His disciples over and over again to
watch most earnestly for Him to come back.

He warned all of us who love Him, to be ready to open to Him if he
knocks; to guard against being so bound up in the pleasures of life
that the day of His return should take any of us by surprise.


Jesus ends this Parable with these words—

  "Watch therefore: for ye know neither the day nor the hour wherein
the Son of man cometh."








*** END OF THE PROJECT GUTENBERG EBOOK BE NOT AFRAID ***


    

Updated editions will replace the previous one—the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.


START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works

1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:

    This eBook is for the use of anyone anywhere in the United States and most
    other parts of the world at no cost and with almost no restrictions
    whatsoever. You may copy it, give it away or re-use it under the terms
    of the Project Gutenberg License included with this eBook or online
    at www.gutenberg.org. If you
    are not located in the United States, you will have to check the laws
    of the country where you are located before using this eBook.
  
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:

    • You pay a royalty fee of 20% of the gross profits you derive from
        the use of Project Gutenberg™ works calculated using the method
        you already use to calculate your applicable taxes. The fee is owed
        to the owner of the Project Gutenberg™ trademark, but he has
        agreed to donate royalties under this paragraph to the Project
        Gutenberg Literary Archive Foundation. Royalty payments must be paid
        within 60 days following each date on which you prepare (or are
        legally required to prepare) your periodic tax returns. Royalty
        payments should be clearly marked as such and sent to the Project
        Gutenberg Literary Archive Foundation at the address specified in
        Section 4, “Information about donations to the Project Gutenberg
        Literary Archive Foundation.”
    
    • You provide a full refund of any money paid by a user who notifies
        you in writing (or by e-mail) within 30 days of receipt that s/he
        does not agree to the terms of the full Project Gutenberg™
        License. You must require such a user to return or destroy all
        copies of the works possessed in a physical medium and discontinue
        all use of and all access to other copies of Project Gutenberg™
        works.
    
    • You provide, in accordance with paragraph 1.F.3, a full refund of
        any money paid for a work or a replacement copy, if a defect in the
        electronic work is discovered and reported to you within 90 days of
        receipt of the work.
    
    • You comply with all other terms of this agreement for free
        distribution of Project Gutenberg™ works.
    

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.

Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our website which has the main PG search
facility: www.gutenberg.org.

This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.