Notable Women of Modern China

Notable Women of Modern China

Illustrated, 12mo, cloth. Net $1.25

The author's earlier work on the general subject of Women's Education in China, indicates her ability to treat with peculiar interest and discernment the characters making up this volume of striking biographies. If these women are types to be followed by a great company of like aspirations the future of a nation is assured.

The Education of Women in China

Illustrated, 12mo, cloth. Net $1.25

"Thrilling is a strong word, but not too strong to be used in connection with The Education of Women in China. To many it will prove a revealing book and doubtless to all, even those well-informed upon the present condition of women. Miss Burton's book will interest all the reading public."—Christian Advocate.

By

MARGARET E. BURTON

AUTHOR OF

"THE EDUCATION OF WOMEN IN CHINA"

Fleming H. Revell Company

London And Edinburgh

TO MY FRIEND
GRACE COPPOCK
WHO TAUGHT ME TO KNOW AND LOVE
THE WOMEN OF CHINA

During a stay of some months in China in the year of 1909, I had an opportunity to see something of the educational work for women, and to meet several of the educated women of that interesting country. I was greatly impressed, both by the excellent work done by the students in the schools, and by the useful, efficient lives of those who had completed their course of study. When I returned to America, and spoke of some of the things which the educated women of China were doing, I found that many people were greatly surprised to learn that Chinese women were capable of such achievements. It occurred to me, therefore, that it might be worth while to put the stories of a few of these women into a form which would make them accessible to the public.

I have therefore told the stories of the women concerning whose work I have been able to obtain definite information, believing that they fairly represent the educated women of China who, wherever their education has been received, and in whatever sphere it is being used, are ably and bravely playing an important part in the moulding of the great new China.

For much of the material for these sketches I am indebted to friends of the women of whom I have written. To all such my hearty thanks are due. For personal reminiscences, letters, and photographs, I am most grateful.

M. E. B.

DR. HÜ KING ENG

I

CHILDHOOD IN A CHRISTIAN HOME

But when, through the efforts of the very brother whom he had persecuted, he too came to recognize the truth of Christianity, he became as devoted and tireless a worker for his Lord as was Paul the apostle, preaching in season and out of season, first as a layman, afterwards as an ordained minister of the Methodist Church. His work often led him to isolated and difficult fields; he was "in journeyings often, in perils of rivers, in perils of robbers, in perils from his countrymen, in perils in the city, in perils in the wilderness." But, alike in toil and persecution, he remained steadfast.

He was made a presiding elder at the time of the organization of the Foochow Conference in 1877, and from that time until his death, in 1893, he was, in the words of one of the missionaries of that district, "a pillar of strength in the church in China, because of his piety and wisdom and his literary ability, having, withal, an eloquent tongue which in the ardour of pulpit oratory gave to his fine six-foot physique a princely bearing."

In 1865, not long after a period of severe persecution, and while their hearts were saddened by the recent death of their little daughter, Hiong Kwang, another baby girl was born to Mr. and Mrs. Hü, and named Precious Peace, the Chinese for which is King Eng. Born of such parents, and growing up in such an environment, it is perhaps not surprising that unselfishness, steadfastness of purpose, and courage, both physical and moral, should be among the most prominent characteristics of Hü King Eng. One of the clearest memories of her childhood is of lying in bed night after night, listening to the murmur of her father's voice as he talked to someone who was interested in learning of the "Jesus way," and hearing the crash of stones and brickbats, the hurling of which through the doors and windows was too frequent an occurrence to interrupt these quiet talks.

EDUCATION IN CHINA AND AMERICA

When she was old enough, King Eng became a pupil in the Foochow Boarding School for Girls, where she did good work as a student. No musical teaching was given in the school at that time, but King Eng was so eager to learn to play that the wife of one of the missionaries gave her lessons on her own organ. Her ability to play may have been one of the causes which led to the framing of a remarkable and eloquent appeal for the higher education of the Chinese girls, which should include music and English, sent in 1883 by the native pastors of Foochow and vicinity to the General Executive Committee of the Woman's Foreign Missionary Society of the Methodist Episcopal Church, under whose auspices this school was carried on.

When she entered college she set herself the task of learning ten new words a day; but Miss Martin says that she sometimes had to unlearn several of them, owing to the fondness of her fellow students for slang. However, she was persevering, and in time learned to use the language easily. One of the teachers, who had returned a plate to her with an orange on it, still treasures a half sheet of paper which appeared on a returned plate of hers, on which King Eng had written:

Another, looking back to her college days, and to the college life of Hü King Eng, "or, as she was familiarly and lovingly called, King Eng," writes, "She was so sweet and gracious, so simple in her faith and life, so charitable, that you felt it everywhere. I shall never forget standing in the hall one day with her and another girl, when a young man delivered some books. I asked his name. The young lady gave it, a well known name, and added that he had very little principle, or character. King Eng spoke up at once, and calling the other girl by name said, 'Yes, but his parents are fine people.'"

The statement of one of her fellow students is impressive: "She had a great influence over the girls, and during our revival seasons she usually led more to Christ than any other girl in the school. One mother, when she came to visit the school after such a meeting during which her own daughter had been converted, exclaimed, 'Little did I think when I was giving money for the work in China, that a Chinese girl would come to this country and be the means of leading my daughter to Christ.'"

Miss Martin tells of one student who had long resisted all appeals, but who would listen to King Eng when she would not hear any one else; and who was finally led by her to such a complete consecration that she afterward gave her life to missionary service in Japan.

In the summer of 1886 she attended a meeting of the International Missionary Union, and there met Mrs. Baldwin, who had known her as a child in Foochow. Mrs. Baldwin wrote of the impression she made at this time: "Our dear little Chinese girl, Hü King Eng, won all hearts, as usual, by her sweet, gentle, trustful Christian character. To us who have known her from her infancy up, the meeting was of peculiar pleasure; and as she grasped my hand and in low, earnest, glad tones exclaimed in our Foochow dialect, 'Teacheress, all the same as seeing my own house people,' I could heartily respond, 'All the same.'"

For many years Rev. Hü Yong Mi had been planning to build a house, wherein he and his family might live after he was too feeble to preach, and which his family might have if he should be taken from them. At this time he had laid by enough money to carry out his plan, but his weakness was such that he could have done little, had it not been for the energy and vigour of his wide-awake daughter. She helped make the plans for the house, and afterward urged forward the building, so that a few months after her return the family moved out of the parsonage into a comfortable little home, built in Chinese style, but with glass windows and board floors.

One of the missionaries has written of the impression she made during this stay in Foochow: "She was kept very busy in the hospital and her home, but she was always cheerful and helpful. Her Christian love and natural kindness drew to her the hearts of hundreds of suffering native women, who felt that there was sympathy for them in her every look and touch. Moreover, the affectionate regard in which she had been held by her missionary associates in Foochow has been vastly increased by her unassuming manner, and the meek and quiet spirit in which she mingled with us in work and prayer through the months."

Hü King Eng re-entered the Medical College in the autumn of 1892, graduating with honour the eighth of May, 1894. She spent the following year in hospital work, being fortunate enough to be chosen as surgeon's assistant in the Philadelphia Polyclinic, which gave her the privilege of attending all the clinics and lectures there.

BEGINNING MEDICAL WORK IN CHINA

In 1895 Dr. Hü returned to Foochow. She at once began work in the Foochow Hospital for women and children, being associated with Dr. Lyon, who wrote at the end of the year's work: "Dr. Hü, by her faithfulness and skill, has built up the dispensary until the number of the patients treated far exceeds that of last year. She has also been a great inspiration to our students, not only as teacher, but in right living and in Christian principles." The following year Dr. Lyon returned to America on her furlough, leaving the young physician in entire charge of the hospital work, a responsibility which she discharged so effectively that at the close of the year her co-labourers enthusiastically declared: "Sending Hü King Eng to America for a medical education was providing for one of the greatest blessings that ever came to Foochow. Skilled in her profession, kind and patient, Christlike in spirit, one of their very own, her influence cannot be measured."

Nevertheless the first few months were not altogether easy ones. Dr. Hü herself tells the story of the beginnings of the work: "When I first took up my work in the city here, during the first few months what did I meet? People came and said that they wanted a foreign doctor. When our Bible woman told them that I had just returned from a foreign country, and that I knew foreign medicine, what was the immediate reply which I heard? 'No, I don't want a Chinese student, but I want a foreign doctor.' It made my Bible woman indignant, but by this time I usually stepped out and told them just where to go to find the foreign doctors. It surprised my hospital people that instead of feeling hurt I would do what I did."

During this first year of work in the Woolston Hospital Dr. Hü had two medical students in training, who also assisted her in the hospital work, one of them her younger sister, Hü Seuk Eng. She speaks warmly of their work among the patients, and of the patients' appreciation of what was done for them. "Very frequently," she wrote at the close of the year, "I hear the patients say, 'Truly my own parents, brothers, and sisters could never be so good, so patient, and do so carefully for us; especially when we are so filthy and foul in these sore places. Yes, this religion must be better than ours.'"

Thus, although the work was begun in fear and trembling, and the young physician had some obstacles to overcome, she treated 2,620 patients during the first year, and was able to report a most encouraging outlook at its close.

THE BELOVED PHYSICIAN

As Dr. Hü's work grew it fell into four main divisions; the dispensary work, the work among the hospital patients, visits to the homes of those too ill to come to her, and the superintendence of the training of medical students. The city hospital has been crowded almost from the very outset. The situation was somewhat relieved in 1904, by the building of a house for Dr. Hü on Black Rock Hill. This enabled her to move out of the hospital and thus enlarged the space available for patients; but the additional space was soon filled and the building was as crowded as before. Dr. Hü is utilizing the building to the best possible advantage. One of her fellow missionaries writes that every department is as well arranged as in any hospital she has ever seen; every nook and corner is clean and tidy, students are happy, helpful, and studious, and patients are cared for both physically and spiritually.

His health did not improve as rapidly as the doctor thought it should; and upon making careful inquiries she learned that it was because the small amount of money which it was possible for him to earn, was not sufficient to provide him with the nourishing food he needed. She at once gave him some money, telling him to buy the sort of food which would build-up his strength, and not to tell any one that he had been given this help. But this was altogether too much to ask of the grateful old man, and "he went out and began to publish it." The family who had sent him to the doctor were much touched by this fresh evidence of her kindness, and thereafter they sent their son with the old man to the morning services each day, saying: "The Christian doctor is so good and kind. She has not only treated this poor man free of charge but has helped him with money. Surely this religion must be good."

She tells of one of the Singapore priests who was so grateful to be well again that he came to the hospital one morning, dressed as for some festival occasion, and bringing with him two boxes of cakes and two Chinese scrolls, the Chinese characters of which he had himself written. These he presented to Dr. Hü with his lowest bow, saying, "If I had not come to you and taken your medicine I would have been dead, or at least I would not be able to go back to Singapore." Many priests even came to the morning services and listened attentively to what was said there.

The most difficult part of the work is that of visiting the sick in their homes, both because of the great distances that have to be covered, and because in many cases the doctor is not called except as a last resort. One of Dr. Hü's reports reads: "I am very sorry that we do not yet have foreign vehicles, railroads, or street cars. It takes much time to go from one place to another. Fortunately my Chinese people live near together, with their relatives, so when I am invited to go to see one case I often have to prescribe for sixteen or twenty cases before my return." Often when the doctor answers a call she finds that the patient has been ill for a long time, while the relatives have been seeking to obtain help from the Chinese doctor or from idols. She herself shall tell the story of an experience of this kind:

While Dr. Hü has done a great deal of work for the poor, her practice is by no means limited to that class, for she is often called to the homes of the official and wealthy classes. One grateful husband, whose wife and baby Dr. Hü had saved, told her that he would not only give money towards her new hospital himself, but would also help her to obtain subscriptions from his friends. "Chinese doctors have learned to use clinical thermometers," he observed, "but the Chinese medicine does not seem to fit the foreign thermometer, for the patients do not seem to get well as with the foreign medicine."

When the exercises were over, greatly to Seuk Eng's surprise, her sedan chair was escorted all the way back to the hospital, to the accompaniment of the popping of hundreds of fire-crackers, set off in her honour. A Chinese feast was prepared for the guests in the hospital, after which another unexpected explosion of congratulatory fire-crackers took place. Thus ended in true Chinese fashion, amid noise and smoke, the first graduation exercises of the Woolston Memorial Hospital.

Dr. Hü wrote of the commencement exercises of the class graduating the following year: "Quite a number of the gentry, and the teachers of the government schools for young men, had asked to come to attend the graduating exercises; and of course we were very much pleased to have them. They did seem to enjoy it very much. Some of them have told my friends that they were surprised and delighted to see that their countrywomen could be so brave and do so well. They also wished that their students might have come to see and to listen for themselves. One of the gentry decided that day that his daughter should come to us to study medicine."

An extract from the examination paper of one of them shows the real earnestness of purpose with which the work was undertaken. The first question asked was, "Please give your reasons for coming to study medicine?" "Alas, the women of my country are forgotten in the minds of the intellectual world. How could they think of a subject as important as the education of medicine! The result is that many lives are lost, simply on account of no women physicians for women. Though mission hospitals for women and children have been established for a number of years in the Fuhkien province they are far less than we need. For this reason I have a great desire for a medical education, hoping that I may be able to help, and to save my fellow sisters from suffering. It is for this reason I dare to apply for this instruction."

THE FAVOUR OF THE PEOPLE

As shown by the glimpses of Dr. Hü's work which have been given evangelistic work is carried on in conjunction with the medical work. Christian services are held each morning, and are attended by the dispensary patients, those of the hospital patients who are able to be up, the servants, and usually, also, by a number of visitors. The first year after taking charge of the hospital Dr. Hü was able to report: "Not only some of the in-patients, but also some of our morning dispensary patients, were converted and joined the church on probation. We are rejoicing over the fact that all the hospital servants, all my own servants, and also our teacher, have given their hearts to Christ. They said before a chapel full of patients in one of our morning services, that they would from that day on try to be Christians and to live a good life. So far (six months) they have proved themselves to be in earnest."

In addition to the morning services Christian work is constantly done by the Bible women who work in connection with the hospital. They hold meetings in the hospital wards, teach the hospital patients to read the Bible, do personal work among those waiting their turn in the dispensary, and visit in the homes. One of the missionaries who is a frequent visitor to the hospital says: "No hour of the week brings more fully the joy of service than the hour I spend in the City Hospital with the poor sick folk there. They are always so glad to hear, and so responsive. No wonder the Master loved to heal; and no wonder the Christian physician finds so many open doors."

Tea, cakes, and oranges had been provided for the invited guests, but as more than twice the number invited had arrived, it was found necessary to omit that part of the entertainment. However, the doctor sent her servants the following day to distribute the cakes and fruits among those for whom they had been provided. That the guests had enjoyed themselves was evident when the next Christmas drew near, for many either sent to Dr. Hü, or came themselves, to remind her not to forget to invite them to the Christmas entertainment. Nor did a single guest fail to appear on Christmas evening.

A common and gracious way of expressing appreciation in China is the presentation of an honorary tablet, to be set up in one's reception room, on which is written an appreciation of the achievements of the recipient. These are constantly bestowed upon Dr. Hü by those patients who are wealthy enough to express their gratitude in this fashion.

That Dr. Hü is genuinely loved by her patients, and not valued simply as one from whom benefits are received, was evidenced during her mother's long last illness. During the many months when her mother was so ill, the doctor made the long trip of several miles, from her hospital to her home, almost every night, returning each day for her morning clinics. This, and her care of her mother, added to all her other work, made such heavy days that the patients often said: "Dr. Hü must be very tired. We must save her from working too hard."

Some advised that the hospital be closed. But Dr. Hü's younger sister, Hü Seuk Eng, who had received her medical training in the Woolston Memorial Hospital under Dr. Hü King Eng, and had been associated with her sister in the hospital work for some years, said that to close the hospital would be a great shock to Dr. Hü, and a bitter disappointment to the people, and that she would undertake to keep it open. "The load was indeed very heavy and my heart was truly frightened," she admitted afterward. "Every day I just repeated that comforting verse, 'He leadeth me,' and marched forward."

As busy as ever, Dr. Hü is back at her work with renewed strength. "I just 'look up and lend a hand,'" she says, in the words of the motto of The King's Daughters' Society of her college. But hundreds and thousands of the suffering ones of her country rise up to call her blessed for the loving, skilful ministry of that hand which has been lent to their needs untiringly for many years, and which they hope will be their strength and comfort for years to come.

MRS. AHOK

As has been seen, Mr. Ahok was always very friendly to the missionaries and in sympathy with their work. The Anglo-Chinese College of the Methodist Mission, for example, was made possible by his generous gift. But it was some years before he became a Christian. When the step was finally taken, however, he proved to be a most ardent worker, giving generously to the work of several denominations in various parts of China, holding Christian services in his home, and doing earnest personal work among those with whom he came in contact in the transaction of his business, both in Foochow and on his trips to other cities.

Mrs. Ahok proved to be as active a worker as was her husband. When she had been a Christian only a very short time, the leader for the Friday night meeting held in their home failed to arrive. Evidently her husband was away on one of his business trips, for there was no one else there who could take charge of the service. So Mrs. Ahok said, "I will lead it, though I am not very well instructed in the doctrines of Christianity." In telling of it afterward she said: "I read about the woman who lost the piece of money and took a candle and searched for it; and about the sheep that was lost and found; and then there was singing and prayer; and I spoke to them, and I was able to speak a great deal for them to hear. God helped me and blessed me greatly in the service."

WORK AMONG THE WOMEN OF THE UPPER CLASSES

Even more formidable than ceremonious social calls in wealthy Chinese homes, is the thought of entertaining the aristocracy in one's own home.

A JOURNEY TO ENGLAND

A letter from a friend who was with her the day she sailed shows the spirit with which she took this remarkable step: "I was impressed with two things; her implicit confidence in her missionary friend, and her sweet, innocent trust in the love and care of her Heavenly Father. She was leaving an elegant home and a large household, and in giving last advice to servants and children her voice was clear and joyous, but I noticed that she often furtively wiped the tears off her cheeks. In her good-bye to her dearly loved aged mother, whose grief was inconsolable, she said: 'Don't grieve, don't worry, just pray and God will take care of me and I will come back. Then we will sit here together and I will have so many things to tell you.' Again and again she said to her children, 'Study your lessons diligently and pray night and morning.'"

A letter from Penang, written two days later, reads:

At Colombo she and Miss Bradshaw were met by Miss Bradshaw's sister and brother-in-law, whose home was in that city. Mrs. Ahok wrote from there:

Mrs. Ahok was the second Chinese lady of rank to visit England, the first one being the wife of the Chinese ambassador. She was the first Christian Chinese woman England had ever known, and everywhere excited much interest and won warm friends. The Christian of London gives an account of a meeting held in the Parochial Hall at Clontarf near Dublin, at which the chairman proposed the following resolution:

The report of the meeting goes on to say:

Stating the purpose of her visit to England Mrs. Ahok said:

Mrs. Ahok had planned for a six months' visit in England, but word came that her husband was ill, and she left in July, after a stay of a little less than four months, during which she had addressed large audiences in approximately one hundred meetings in England and Ireland. The impression she had made there may be gathered from a paragraph which appeared in India's Women and China's Daughters, after she had left:

Mrs. Ahok went home by way of Canada, accompanied by Miss Mead, one of the new workers for whom she had been pleading. She did not realize how seriously ill her husband was, for he had written cheerfully: "Tell Mrs. Ahok that I have been a little ill for some weeks and that now I am staying at the Ato house. I find it very restful staying quietly at the old home.... Tell Mrs. Ahok, please, not to worry at all about me." On saying good-bye to friends in England Mrs. Ahok told them that she hoped to come again, and that the next time it would be with her husband. She was thus spared the keen anxiety throughout the long journey which she must have suffered, had she realized her husband's condition. She wrote back to Miss Bradshaw from Montreal, telling of her safe arrival and expressing her gratitude that although she and her maid had both suffered severely from sea-sickness, they had been well taken care of by "a woman who was a worshipper of God." At Vancouver she had to wait some days for her steamer, and she wrote from there on July 26:

After Mrs. Ahok was back in China, she had a letter from the minister of the Methodist church in Vancouver telling her that three new missionary societies had been formed as a result of her few days' stay. He added, "Your stay here has been an inspiration to us; the fortnight has been one of blessing to us all."

PATIENT IN TRIBULATION

The long anticipated home-coming was a very sad one. During the hot summer months Mr. Ahok had grown steadily weaker, and he died almost three months before his wife reached Foochow. It was a great comfort to those who had been instrumental in arranging for Mrs. Ahok's trip to England to remember how fully her husband had approved of the plan. Miss Bradshaw said: "I shall never forget the bright way in which Mr. Ahok faced all the dangers and difficulties of the journey on which he was sending Mrs. Ahok. As he said good-bye at the anchorage, he said he did it gladly, for the sake of getting more workers for China." Not even when sick and suffering did he regret having let his wife go, although he missed her greatly. He wrote Miss Bradshaw, during his illness, "I realize how great God's grace is, in allowing Mrs. Ahok to visit England, and I am so thankful to all the Christian friends who have helped her and been kind to her."

But in spite of these heavy burdens, the rare courage which had so often been evidenced before, soon began to reassert itself. Miss Mead was soon able to write: "Mrs. Ahok spoke a little at the Bible-women's meeting on Tuesday, and for the first time came here afterward and had a cup of tea, and saw my room. She is brighter, and I am glad to tell you that she was able to say that the peace of God was still hers. Jimmy Ahok (her little son) was present at Miss Davis' wedding." Nor was Mrs. Ahok too absorbed in her grief to remember her friend in her happiness, for little Jimmy carried with him a beautiful bunch of flowers for the bride.

To this, Mrs. Ahok replied:

Girls brought up in non-Christian homes are of course very different from the daughters of Christian parents, and Mrs. Ahok warned the missionaries at the outset that they would be very difficult to manage, and herself drew up the school rules. Her services were of the greatest value, both in this school and in the School for High Class Girls established by the Church of England Zenana Society a few years later, of which she was made the matron. "She makes the girls love her, and her influence over them is good," wrote one of the teachers. "A fortnight ago some money was stolen out of a drawer. I was very sad about it, and the girls were urged to confess, but until yesterday no one spoke. Yesterday Amy told Mrs. Ahok that she had taken it and asked her to tell me." Again she wrote: "Mrs. Ahok makes a very good matron of the school, and an excellent hostess to the many visitors who come to see the school. Whenever an opening is given Mrs. Ahok and I return the call, and usually get good opportunities of delivering the message."

Throughout her life of whole-hearted service for the women and girls of her country, Mrs. Ahok has been a most devoted mother to her adopted son, Charlie, and her own child, who was always known as Jimmy. The latter inherited his mother's quick mind, and made such a good record at the college which his father's generous gift had founded many years before, that after his graduation he was asked to return as one of the faculty. The beauty of his life was the crowning tribute to his mother. At a meeting held in Foochow, an American, who had recently come there as an insurance agent, told how much impressed he had been by a young Chinese to whom he had been talking, and added that if the Christian schools turned out young men like that, he thought the work was indeed worth while. The young man was Jimmy Ahok.

One of her friends wrote to England, at the time of her son's death, that the thought that her friends in England would be praying for her was one of the greatest sources of comfort to Mrs. Ahok. In the midst of her busy life in China she has never forgotten England nor her friends there. Some years after her return to China, she sent her greetings to her English friends by one of the returning missionaries, and bade her ask them: "Have you done, and are you doing, all you resolved to do for my sisters in China? So many missionaries have been called home, there can be no lack of knowledge now as to the needs of the heathen. With so many to witness to them, how great is the increase of responsibility to Christians at home."

Mrs. Ahok is daily giving herself, in whole-hearted service, to her countrywomen. A fellow-worker has recently written of her:

DR. IDA KAHN

Miss Howe was desirous that the people in America who were interested in the Kiukiang school should be kept informed of its progress; but with her many duties it was difficult for her to find time for frequent letters, so she sometimes asked Ida to write for her. Extracts from one of these letters, written when Ida was fifteen, and sent with no revision at all, show something of this little Chinese girl's acquaintance with English:

AT THE UNIVERSITY OF MICHIGAN

When Miss Howe went to America on furlough in 1892, she took with her five young Chinese people, three boys and two girls; the latter, Ida Kahn and her friend, Mary Stone. Growing up in China, under singularly sheltered and happy conditions, Ida had been greatly impressed with the misery of many of her countrywomen, and early formed the purpose of becoming a physician and giving her life to the alleviation of their sufferings. Mary Stone had the same desire, and Miss Howe, coveting for them a more thorough medical education than was then available in China, took them to Ann Arbor to enter the medical school of the University of Michigan. Both girls passed the entrance examinations successfully, even to the Latin requirements; in fact their papers were among the best of all those handed in.

Both the girls won many friends among both students and faculty. Ida was elected to the secretaryship of her class in her Junior year. Their record for scholarship was so enviable that the assertion was often made, "They must either be remarkably clever, or they must have applied themselves with unusual devotion." They led their class in their Junior year, and in their Senior year were surpassed by only one student. Dr. Breakey, specialist in skin troubles, on whose staff they worked during their Senior year, speaks warmly of their earnestness and devotion to their work. Another professor said at the time of their graduation, "They will be a credit to the University of Michigan. The society which provided for their course will never regret having done so."

The two months succeeding their graduation were spent in Chicago in hospital work, and in the autumn they sailed for China. While they were in America an old gentleman said to Ida, "I am glad you are going back to your country as a physician. Your people need physicians more than they need missionaries." The Chinese reverence for old age was too great to permit Ida to contradict him, but turning to her friends she said quietly, "Time is short—eternity is long." So it was not only as a physician, but as a regularly appointed medical missionary that she returned to China.

SEVEN YEARS IN KIUKIANG

The China Medical Missionary Journal of December, 1896, in commenting upon the work of these young women, says: "They have not, up to the present time, had to endure the pain of losing a patient, although they have had several very serious cases. When that does come, as of course it must, there will doubtless be some reaction, and present faith may be changed to distrust for a time. But the most hopeful had not dreamed of their commencing work without some opposition, and that they actually sought, before making any efforts to secure patients, has been a great surprise to all. Their early success is doubtless due largely to the fact that they are back among their own people as true Chinese, and while they have gained much in culture and intellect, love and sympathy for their race have ever been present; while the ruling motive in all their efforts has been how best to prepare themselves to help their countrywomen. The native women do not stand at a distance to admire them, but familiarly take their hands and feel their clothing; and while acknowledging their superiority do not hesitate to invite them as guests to their humble homes."

At the close of the first year, Dr. Kahn reported:

The following year she wrote:

During that year, the second of their practice, the young physicians were able to report 90 patients treated in the hospital, 134 in homes, 3,973 in the dispensary, and 1,249 during country trips, making a total of 5,446.

Dr. Kahn was honoured in the latter part of the year by being appointed as the representative of the women of China to the World's Congress held in London, June, 1899.

The hearts of the doctors were gladdened during this year by the prospect of a hospital building in which to carry on their work. Early in 1900 Dr. Kahn wrote happily to Dr. Danforth, whose gifts had made the building possible:

A few months later the Elizabeth Skelton Danforth Memorial Hospital was completed; but just as they were about to occupy the new building the Boxer uprising assumed such serious proportions that all work had to be dropped, and the women were forced to leave the city. The doctors accompanied the other missionaries to Japan, and remained there for a few months; then came back to China and spent a few weeks in Shanghai, until the country had quieted down sufficiently to make it safe to return to the interior. The weeks in Shanghai were not idle ones, for they found plenty of patients to treat during their stay there.

The following summer, Miss Robinson, of Chinkiang, visited the doctors in their new quarters. A letter written from their home reads: "We find them as skilful in housekeeping as in hospital-keeping, and excelling in the happy art of making their guests at home. Such all-round women are a priceless boon to their native sisters. I want to have our graduates attend the coming annual meeting in Kiukiang, improving this opportunity of bringing them in contact with the doctors, who have long since become the ideals of our school girls.... Referring to the fear some native Christians have shown of sending their girls to a school having manual labour in its curriculum, Dr. Ida exclaimed hotly, 'This fear of work is the bane of China.' Here are two doctors of exalted privileges, educated abroad, honoured alike by native and foreigner, and yet putting their hand to cooking and housework of every kind, as the need may be, without a thought of being degraded thereby; a glorious object-lesson to accompany the teachings of the mission schools."

PIONEER WORK IN NANCHANG

In the first year of the young physicians' practice in China, a launch had been sent to Kiukiang by one of the high officials of Nanchang, the capital of Kiangsi province, with the request that one of the physicians should return to Nanchang in it and treat his wife, who was very ill. Dr. Kahn went, and brought the woman back to Kiukiang with her. After a few weeks under the doctors' care she returned to Nanchang completely recovered, and gave such glowing accounts of the benefit she had received that many of the wealthy ladies of the city followed her example and went to the Kiukiang hospital for treatment.

"This old city of Nanchang with about three hundred thousand inhabitants, and surrounded by a thickly settled country, has not a single educated physician," one of her letters reads. "Do you know what that means? The people realize their need and asked us to go and live among them. One of the church members offered to give us, free of charge, a piece of land situated in a fine part of the city, for either a hospital or a school lot. The pastor said he could raise $1,000 among the people if we would only begin medical work there. Do you think we ought to refuse that offer, which is a wonderful one, because the church has only just been established there? 'And when they came to Jesus they besought Him instantly, saying that he was worthy for whom He should do this.'"

The Woman's Foreign Missionary Society did not feel able to assume any responsibility for the financial support of the medical work in the new field, beyond that of the doctor's salary. But Dr. Kahn firmly believed that missionary work should be just as nearly self-supporting as possible; and since many of the urgent invitations from Nanchang had come from homes of wealth, she was very willing to attempt to carry on medical work there on a self-supporting basis. In an article on the subject of self-supporting medical missionary work, written for the China Medical Missionary Journal, she gave some of her reasons for believing in self-support, and her theories as to how it might be carried out.

Enough money was contributed by the Nanchang people to enable Dr. Kahn to rent a house in the centre of the city, in which dispensary work could be carried on, and in which she lived. They also supplied her with a small stock of drugs with which to begin work, and she treated something over two thousand patients during the first eight months. The number seemed small after the work to which she had been accustomed in Kiukiang; but she was becoming known in the city, and in addition to her patients several of the women of the city had called on her in a purely social way, many of them educated women of the official class. Dr. Kahn says of them:

As to the financial side of the work, Dr. Kahn reported: "The outlook is most promising. During the eight months I have received over $700 from the work, and as much more has been subscribed."

The dispensary building was not the sole cause for rejoicing that year; for in addition to it a fine, centrally located piece of land, worth $3,600, was given for a hospital site. "All the assistance received has been from the gentry and not the officials, and therefore it really represents the people and we feel much encouraged by the fact," reads Dr. Kahn's report. The gentry wanted to make over the deeds of the property to the doctor. This, however, she would not permit, but insisted that they be made in the name of the Woman's Foreign Missionary Society of the Methodist Church, assuring the donors that the work would then be on a permanent basis, as it could not be if the deeds were made out in her name.

During 1907 the work continued to grow steadily in scope and favour. Dr. Kahn's annual report for that year shows something of its development: "My practice has increased steadily among the foreigners and Chinese, until now we have patients come to us from all the large interior cities, even to the borders of Fuhkien. You would be surprised to know how many foreigners I treat in this out-of-the-way place. During the year we have treated over eight thousand patients. The evangelistic work among them has been better undertaken than ever before, and I am sure we shall see results in the near future. Several inquirers have been accepted, and seven women have been taken in as probationers."

The question may perhaps be raised as to whether days could be crowded so full and yet work be done thoroughly. But Prof. J. Scott Clark of Northwestern University said of her, at this time: "Dr. Kahn is one of the most accurate and effective students in a class of eighty-four members, most of them sophomores, although the class includes many seniors. The subject is the study of the style and diction of prominent prose authors, with some theme work. Last year Miss Kahn attained a very high rank in the study of the principles of good English style during the first semester, and in that of synonyms during the second semester. In the latter difficult subject she ranked among the very best students in a class of over three hundred members. She is very accurate, very earnest, and very quick to catch an idea. In fact she is nothing less than an inspiration to her classmates."

At the time that this letter was written the Revolution was in progress, and Nanchang, with all the rest of Central China, was in a turmoil. Because of the disturbed conditions most of the missionaries left the city, but Dr. Kahn refused to leave her work. With the help of her nurses she kept the hospital open, giving a refuge to many sufferers from famine and flood, and caring for the wounded soldiers. None of the forty beds was ever empty, and many had to be turned away.

DR. MARY STONE

Even the missionaries could not credit it, not even Miss Howe, whose interest in the family was peculiarly keen, since Maiyü's mother was the first fruits of her work for Chinese women, and had ever since been working with her. To be sure Mrs. Shih had said to her, "If the Lord gives me a little daughter I shall not bind her feet." But Miss Howe had made so many efforts to induce the women and girls with whom she had worked to take off the crippling bandages, without having been successful in a single instance, that she did not build her hopes on this. One day, when calling in the home and seeing little Maiyü, then five years old, playing about the room, she remarked, "My dear Mrs. Shih, you will not make a good job of it unless you begin at once to bind little Maiyü's feet." But Mrs. Shih never faltered in the purpose which she and her husband had formed at the little girl's birth, and promptly answered, "Did I not tell you I should not bind her feet?"

But as she approached the age when custom required that her feet should be bound, the little girl discovered that the way of the pioneer is not an easy one. The unbound feet were a constant source of comment and ridicule, not only by older people, but by other children as well. She was stopped on her way to school one day by an older girl, who taunted her with her "big feet" and refused to let her pass unless she would kneel down and render obeisance to her own bandaged stumps. The small descendant of the proud house of Shih absolutely refused to submit to such humiliation; but it was only after her mother's assistance had been invoked that she was allowed to proceed on her way.

In 1892, Maiyü and her friend, Ida Kahn, accompanied Miss Howe to America, there to receive the medical education for which they had long been preparing. If America held much that was new and interesting to them, it was no less true that they were something new and very interesting to America. "What makes these girls look so different from the other Chinese women who come here?" the Government official who examined their passports asked Miss Howe. "All the difference between a heathen and a Christian," was her prompt response.

That there were Chinese girls who could successfully pass the entrance examinations to the medical department of the University of Michigan, in arithmetic, algebra, rhetoric, general and United States history, physics, and Latin, was a revelation to the people of America, and their college career was watched with the greatest interest.

THE DANFORTH MEMORIAL HOSPITAL

On their return to China, Dr. Stone and Dr. Kahn received a most enthusiastic welcome from the Chinese. It had been expected that it would be necessary for them to spend the first few months in overcoming prejudices and gradually building up confidence. But on the contrary, patients appeared the third day after their arrival, and kept coming in increasing numbers, until in December it became necessary to rent dispensary quarters and rebuild a Chinese house to serve as a hospital. Dr. Stone reported in July, 1897, that since October of the preceding year, she and Dr. Kahn had treated 2,352 dispensary patients, made 343 visits, and had thirteen patients in their little hospital, besides spending a month in Nanking visiting the hospitals there.

The hospital escaped any injury, however, and in her report for 1900, Dr. Stone said: "Our new hospital is a comfort and constant inspiration to us in our work. We were indeed grateful, after half a year's enforced exile, to come home and find it intact and ready for use.... During six months there have been 3,679 dispensary patients, 59 in-patients, and 414 visits."

THE OPENING OF A MODEL HOSPITAL IN KIUKIANG

Dr. Stone, describing the opening of the hospital to Dr. Danforth, wrote, "The Chinese were very much impressed with your way of commemorating your wife." Dr. Kahn added that one of the highest officials, who was being shown through the building, signified his approval by emphatically declaring, "It would make any one well merely to stay in such a pleasant place."

This was only one of many cases of need which the hospital sought to alleviate. A few days after Christmas of this year Dr. Stone wrote to a friend in America: "What a busy time we had getting ready to celebrate the joyful event! We gave a good square meal to the refugees, and let them take home what they could not finish here. It made me feel happy to see them so pleased, and gave us an opportunity to tell them of the greatest Gift to mankind. Although we were so rushed that we did not even sit together to eat our regular meals, yet we felt it was the happiest Christmas we have ever had."

Just at this time, when the doctors' growing reputation, and the increased facilities which the new buildings afforded, were greatly enlarging both opportunity and responsibility, the question of Dr. Kahn's going to Nanchang to open medical work there arose. It is not surprising that at first Dr. Stone wondered how she could spare her friend and fellow-worker, now that the work was greater than ever before, and every indication pointed to large growth in the future. But when she became convinced that the opportunity at Nanchang was too great to be neglected, and that only Dr. Kahn could meet it, she bade her God-speed and cheerfully accepted the added burden thus laid upon her.

Dr. Stone's dispensary patients soon averaged a thousand a month, and as the people's confidence grew, her surgical work also became much heavier. In 1906 she reported: "In looking over the record for the year we realize that we have advanced decidedly in gaining confidence with the people. Tai-tais (ladies of rank) who formerly refused operations, returned to us for help."

As the work grew, it became evident that larger accommodations would soon be imperative, and Dr. Stone succeeded in securing some additional land. The first addition was a lot which she had long desired to enclose within the hospital grounds. For some time she was unable to do this because of a road which ran between, but in 1905 the road was moved to the other side of the lot, at her petition, and the land was included within the hospital compound. "Most of the neighbours have been patients and are friendly," one of her letters reports. "When the magistrate came to see about moving the road to the other side of the lot only one man objected. He was soon pacified by the magistrate's remark that 'the hospital here is for the public good, and when it is in our power to do it a service, we should gladly do it.'" Another piece of land was purchased during the same year, by money raised entirely from the Chinese.

In 1896 Dr. Stone had landed in China and with Dr. Kahn begun medical work in a small, rented Chinese building. In 1906 she found herself in sole charge of a large, finely equipped hospital for women and children, with a practice which was increasing so rapidly as to make constant additions to the hospital property necessary.

WINNING FRIENDS IN AMERICA

In 1907, after eleven years of almost unceasing labour, during four of which she had carried the growing work at Kiukiang entirely alone, except for the help of the nurses whom she herself had trained, Dr. Stone reluctantly laid down her beloved work for a few months. During the winter of 1906 she had a severe attack of illness which she herself diagnosed as appendicitis, and for which she directed treatment which brought her relief. But renewed attacks finally convinced her and her friends that she must submit to an operation if her life was to be saved. It was decided that she should go to an American hospital, for as a fellow physician located at another station of the mission wrote, "We all have a very high regard for her and her work, and wanted her to get the best that could be had." Moreover, it was a good opportunity to get her "away from China for a much-needed change and rest."

From San Francisco Dr. Stone went straight to the Wesleyan Hospital in Chicago, that she might be under Dr. Danforth's care. The operation was entirely successful, and early in April, less than a month after reaching America, she was sufficiently recovered to take the trip to Miss Hughes' home in New Jersey, where she was to rest for a few weeks.

On her way back to the East, Dr. Stone stopped at Ann Arbor, for she was eager to revisit her "dear old campus," and the faculty under whom she had taken her medical work. "We had a lovely time in Ann Arbor," she said in writing to a friend. "Dr. Breakey, in whose home we stayed, arranged a meeting, or reception, where I saw most of my old professors. Then in the parsonage we met all the ladies of our church. Next day I had a meeting in the church."

Dr. Stone met with no less enthusiasm in public meetings than in her contact with individuals. One of her hostesses tells of her remarkable success in arousing genuine interest in her work: "She spoke at churches very often while she was with us, and not once did she fail to get what she asked for. She did not ask for things in general but for definite things,—pillows for the beds, lamps for the gateway, etc. She is irresistible."

Reports of the meetings at which she spoke contain such items as this: "The pastor of St. James Church offered to duplicate all money given in the collection when Miss Hughes and Dr. Stone spoke. Six hundred and eighty-two dollars was the result. A gentleman present offered one hundred dollars for a speech from Dr. Stone in his church. The speech was made and one hundred and eighty-two dollars put in the treasury." Other items read: "At the district meeting a new auxiliary came into being in —— Church. No one could resist Dr. Mary Stone's persuasive tones as she went up and down the aisles asking, 'Won't you join?' She told the people how much she needed a pump in Kiukiang and forthwith the pump materialized." The New York Herald gave a long and enthusiastic report of her work, ending with the words: "'Am I not fortunate? And I am so grateful to be able to help a little!' is the modest way she sums up a work of magnitude sufficient to keep a corps of medical men busily employed."

Dr. Stone greatly enjoyed her stay in America. "Dr. Danforth called my appendix 'that blamed thing,'" she said. "I call it that blessed thing, because it brought me to this country and people have been so kind to me." But she was eager to return to Kiukiang, and early in September was on her way back to China, rejoicing in renewed health and new friends for her work, and in the many gifts which were going to make that work more efficient.

A VERSATILE WOMAN

At the same time that the new wing was being built, a little bungalow was erected in the hills behind the city, where children with fevers could be sent to escape the intense heat of the summer months in Kiukiang. "The Rawling Bungalow is finished and the children are all up there for the summer," Dr. Stone wrote in 1908. "I know you will be delighted at this annex to the hospital. Of course it is only a bungalow ... but it is a blessed relief to have this place to which to send the sick little ones and those who otherwise would be left to suffer here all summer."

The next addition to the hospital property was a home for the nurses, money for which had been pledged during Dr. Stone's stay in America. As soon as the funds were sent out building was commenced, and in March, 1909, the nurses moved into their new home. The accommodations of the hospital were thus enlarged still further, and moreover the nurses had a far more restful environment in which to spend the hours when they were off duty.

The words of a fellow-missionary throw light on the difficult character of Dr. Stone's work:

Dr. Edward C. Perkins, who visited Dr. Stone for several days, lays similar emphasis on the serious condition in which the doctor finds those who apply to her for treatment. "The cases which came to the dispensary were sorely in need of help. This was, I think, the invariable rule. Such cases they were as do not often come to the observance of physicians in this country, and some familiarity with the dispensaries of four of the large hospitals in New York City, has almost failed to show such need as the little doctor sees continually."

A letter from a Kiukiang missionary tells of one woman who came to the hospital with "not a square inch of good flesh on her entire body." Fingers and toes were so diseased as to be dropping off, and the poor woman's suffering was unspeakable. Dr. Stone put her in isolation, and taking every precaution with gloves and antiseptics, herself washed and dressed the repulsive sores, in spite of the sufferer's protests, "Oh, doctor, don't touch me. I am too filthy for your pure hands to touch." This she did every day, until, her sores completely healed, the woman was discharged from the hospital a few weeks later.

Hon. Charles M. Dow of Jamestown, N.Y., who was taking a trip around the world, met Bishop Lewis on a Yangtse-kiang steamer, and was invited by him to stop off at Kiukiang to make the acquaintance of a remarkable surgeon of that city. Great was Mr. Dow's astonishment when the surgeon appeared and proved to be "a small and very attractive native Chinese woman."

Another large department of Dr. Stone's work has been the training of her nurses. This has been an absolute necessity, for, as Dr. Stone said: "When I found I had to run a hospital with accommodations for 100 beds, and an out-patient department with sometimes 120 patients a day, I at once found I had to multiply myself by training workers. These workers I selected from various Christian schools with good recommendations as to qualifications. I do not dare to take into training any one who has failed as a teacher or in any line of work, because nursing is an art still in its embryo. To succeed in this profession one must not only know how to read and write, but also know arithmetic and some English."

In an article on "Hospital Economics" she speaks of the efficient service of these nurses:

"Dr. Stone is multiplying herself many-fold by her splendid training of nurses in the Kiukiang hospital," is the verdict of Mrs. Bashford, wife of the Methodist Missionary Bishop of China. She has watched Dr. Stone's work with keen and intelligent interest, and her opinion seems to be justified by the results. When after weeks of unusual strain Dr. Stone was persuaded to take a short vacation in the mountains back of Kiukiang, her corps of fourteen nurses, five of them graduates, kept up the work of the hospital, and treated about eighty patients a day in the dispensary. Twice, in answer to telegrams, Dr. Stone returned to Kiukiang, only to find each time that everything had been done to her entire satisfaction. "Were it not for the efficient help I have from my nurses, I should not be able to manage this work at all," she says.

The nurses in turn have a pride in the hospital as great as the doctor's own, and are as devoted to it. "The nurses are fine in standing up for our standard of cleanliness," Dr. Stone wrote to a fellow-physician. "For instance, when this patient came (a very poor woman) the nurses got hold of her, bathed her, and put her in our clean, white clothes and tucked her away in one of these clean white beds in no time.... She begged to keep the bandages on her bound feet. 'No,' the nurses said, 'such dirty bandages in our clean bed! No!'"

Patients who cannot afford to pay anything, but who can use their hands, are given sewing to do, and in this way make some contribution toward the expenses of the work. The nurses, too, who have received training from the hospital, either give their services or the money which they receive from private cases. Thus, in various ways, many of the running expenses are met on the field, but as so much work is done for the poor, the physician's salary and the larger part of the equipment have come from friends in America.

One of the other missionaries at Kiukiang tells of going through the hospital one evening, as the nurses were getting the patients settled for the night. She noticed a low murmur which she did not at first understand, until she saw that at every bed someone was in prayer. Here a mother was kneeling by the side of her little suffering son; there another mother of high rank was praying that the life of the baby by whose crib she knelt might be spared to her. In one corner a woman had crept out of bed and was kneeling with her face to the floor; in other places those who were too sick to leave their beds were softly praying in them.

One night Dr. Stone went into the room of a patient who had been greatly dreading a serious operation which she was to undergo the next day, to be greeted with a radiant face and the words, "Oh, doctor, I'm not afraid now of the operation. I've been talking to your God." Earlier in the evening one of the youngest of the nurses had found her crying bitterly and the old woman had told her: "I'm so afraid of the operation. You see the other woman you told me of was a Christian and of course your God helped her. I've never worshipped your God. I never knew of Him before and He may not help me." "Why, you needn't cry over that!" the little nurse assured her. "Our God doesn't blame you when no one had told you about Him. Now that you know, if you love Him and pray to Him, He will help you." Then she knelt down beside her and taught her how to pray to Him. After the operation was over and the patient, fully recovered, was going back to her village, she said to the doctor, "I am the first one in our village to hear of Jesus. Won't you come soon to my people and tell them."

Mrs. Stephen Baldwin writing to Dr. Danforth said, "The Lord honoured your investment by placing in it one of the most wonderful doctors in all this world." But Dr. Stone is not only a physician, but an all-round woman. "She is equal to any sudden call to speak," said one who heard her often when she was in America. A report of the Missionary Conference at Kuling, China, states that "Dr. Stone's paper on 'Hospital Economics' was the finest feature of an attractive conference." At the request of this conference she prepared a leaflet on the diet suited to Chinese schoolgirls, and a few years ago wrote a very useful book on the subject: "Until the Doctor Comes."

Accordingly, although Dr. Stone has sometimes been forced to admit that her work has been so heavy as to tax both heart and strength to the utmost, she has carried it all these years with no help, except from the nurses she has trained. She has counted no task too hard, no labour too constant, if she may thereby benefit her countrywomen physically, intellectually, or spiritually. "She does not spare herself," one of her friends writes, "she seems unable to do so, and is too tender-hearted to turn the suffering away for her own need."

The past year has brought peculiar burdens to the doctor. She carried on her regular hospital work as usual, until the disturbances caused by the Revolution came so near that all the women and children in the schools and hospital were ordered into the foreign concession. This order came at night, and by two o'clock the next morning not a patient was left in the hospital.

When the Manchu governor of Nanchang was captured he was taken to Kiukiang, where, in chagrin at his imprisonment, he attempted suicide. Deserted by his servants and soldiers, he would have died alone and uncared for had it not been for Dr. Stone, for no one else dared to go near him. Dr. Stone and two of her nurses cared for him until the death which they could not prevent, but which they made far easier than it would otherwise have been. It was this same governor who, but a few months before, had refused Dr. Stone the rights of Chinese citizenship because, in purchasing land for a men's hospital at Kiukiang, she was buying property for foreigners.

After the Revolution was practically over, but conditions were still so unsettled as to make it unwise to reopen the hospital, Dr. Stone and several of her nurses made a trip to a number of towns in the region around Kiukiang. In a recent letter Dr. Stone tells of being given a piece of land by the influential people in one of these towns, with the earnest entreaty that she leave a nurse there to carry on a permanent medical work. She could make them no definite promise, but is hoping that friends in America will make it financially possible to support a nurse and dispensary where they are so greatly needed.

YU KULIANG

Here the little girl grew to womanhood, knowing no companionship except that of her mother and her teachers. Her mother employed the best possible Chinese teachers for her, and she early learned to read the books of the three religions of China, that she might join her mother in her pursuit of truth. She seldom left the house, and no one but her teachers ever entered it, but day after day she pored over the books on Taoism, Buddhism, and Confucianism until she had read them all. She, too, became a Taoist nun, but continued in the worship and study of Buddhism and Confucianism also, determined to find the true religion.

After she had once gained courage to attend the church service she came frequently, no longer in man's clothes, nor in the coarse, grey cotton costume of the Taoist nun, which she discarded soon after knowing Dr. Stone, but in the ordinary dress of the Chinese woman. She became a frequent visitor to the hospital, too, where she loved to follow Dr. Stone from ward to ward, or to sit beside her in the dispensary as she cared for the suffering women and children who flocked there daily.

But when Yu Kuliang's mother returned she was furiously angry—not at the daughter to whom she was devoted, but at those who had turned her away from her idols. Dr. Stone took the old woman's hands in hers and pleaded with her: "You know your daughter does not believe in idols, you know the misery of her life, you know how she longs for peace; and as long as you harbour the idols in your home, Jesus cannot come into her heart and dwell there." The old woman at once broke out, in the tones of one taking the part of an injured friend, "But if your God is such a mighty one, and has the tens of thousands of followers you tell us He has, why should He be jealous of our poor little idols and those who worship them?"

Then Dr. Stone put her arm around her and answered, "If you think it is nonsense for me to talk to the stone and wood in your house, instead of giving you attention, how do you think the Heavenly Father feels,—the one who created you, the one who is your Father—when you satisfy yourself with images of wood and stone instead of giving that love and devotion to Him?" Before Dr. Stone left the young women knelt in prayer, but the mother would not join them.

When she knew that she could not get well she insisted, weak as she was, upon being dressed and having her photograph taken, for all the photographs which she had had before were in the dress of the Taoist nun, and she wanted to have one taken after she had become a Christian.

ANNA STONE

If she was to fulfil her mother's ambition for her Anna must of course receive an education, although a girl who could read or write even the simplest sentence was then almost unknown in China. But Mrs. Stone knew well that the more education Anna had, the more efficient a worker she would be. She herself had never been taught at all, and after she had become a Christian and was eager to tell other women of the good news which she had learned, she had found herself sadly hampered because she could not read the Bible. It was not so difficult when her husband was at home to read it for her; but while he was away on his preaching tours, she had lost many opportunities of teaching Christianity to the women who came to see her, because of her inability to read the Book which told of the great new truth she had learned. So, busy as she was with her babies and her household cares, she determined to learn to read, and asked her husband to teach her.

The next autumn Anna entered Folts Mission Institute, where arrangements were made for her to take the two years' Bible course in three years, in the hope that she might thus regain her health. Her teachers testify that she was a brilliant student, and that her English was so perfect that one who heard her, without seeing her, would never have known that she was a foreigner. When one of them once asked her how it was that she had such a correct pronunciation, she said that when she was in Kiukiang Boarding School she used to watch the lips of the missionaries when they were speaking English, in order to see just how the words were formed.

"No, doctor, you gave me a proscription," she answered. The doctor's smile showed her that she had made a mistake, and as soon as they were outside she asked the teacher who was with her what she ought to have said.

"Prescription, prescription," she repeated. "I must remember that. What was it we had in church last Sunday? Was that a prescription or a proscription?"

"That was a subscription," the teacher told her.

"Oh, yes, a subscription. But what did you call the writing on the stones in the graveyard? Was that a prescription or a subscription?"

"That was an inscription," was the answer, and perhaps it is small wonder that Anna exclaimed in despair, "Oh, this terrible English! Can I ever get it!"

During all her stay in America she was in great demand as a speaker, and did as much of this work as her health permitted, always giving her message in English, and everywhere winning friends for herself and her loved people. "Those who have watched her as she held the attention of large audiences with the simple story of her own people, will not soon forget the modest, unassuming girl who touched their lives for a brief hour," says one who heard her often.

"I can hear her still as she sang 'Saved by Grace' to the large audience of the General Executive in 1902," wrote one, several years later. "She put such fulness of meaning and power into this simple song. It was a part of her own experience." Another said, "I heard her sing 'I love to tell the story' to an audience of over five hundred college girls at the student conference of the Young Women's Christian Association at Silver Bay, and the effect was wonderful."

While studying at Folts Institute Anna's first great sorrow came to her in the death of her father. They had always been comrades, and she had often accompanied him on his preaching tours into the country. It was on one of these tours, made during the time of the Boxer uprising, that Pastor Stone received the injuries at the hands of a mob which were probably the cause of his death. The news was a great blow to Anna, but she bore it quietly and bravely, and when a few days later it was her turn to lead the students' prayer meeting, she chose "Heaven" for her topic. "Before I came to your country, I used to think it was heaven," she said; "but now I am so glad it isn't, for then they might try to keep father out, and now I know he is inside."

In the summer of 1903 a specialist pronounced her to be suffering from tuberculosis, and the next winter was spent in southern California in the hope that in that favourable climate she might be cured. Even here her eagerness to serve her people led her to do as much speaking as her physician would permit. But she was anxious to get to the work for which these years of preparation had been spent, and with hopeful and eager expectation she sailed for China on the S.S. Siberia, June 11, 1904.

AMONG HER OWN PEOPLE

On her return to her own country, Anna began her work with great enthusiasm. The spirit with which she entered into it is shown in her report of the first year's work: "After six years of special preparation, for which I feel greatly indebted to my Master, it is a happy privilege to do what may be in my power to show Him my gratitude. The blessings I received from the hands of those who gave cheerfully for His sake, I will endeavour to pass on to others. During those years of absorption in study there were times when I was anxious for others to share with me the joy which comes from the Christian faith, but the real opportunity did not appear until last July when I returned to my home land. With gladness and thanksgiving I entered into the work already well and carefully organized by my senior missionaries."

During her first year of work she had four Bible women associated with her who went out with her daily, conducting meetings for women in the two chapels which were under her direction, visiting in the homes, or talking to patients in the dispensary waiting room. One of her early letters reads: "I felt that these Bible women needed special hours for prayer and Bible study, in order to give out the Bread of Life to others. So arrangements were made to have at least two hours of study every Monday morning, and we have prayer together before planning to carry out the Lord's will in the week's work."

Conditions of this sort were discouraging indeed, but she met the situation with characteristic courage, and added to her other duties the task of teaching a little music and English in these schools. The introduction of these subjects proved to be very successful in reviving the pupils' flagging interest. "The girls are more interested just now," a letter says, "because they have once a week a lesson in singing; formerly it was given on Saturday in our home, but experience soon taught me that this was an impossibility on account of the continuous callers and disturbances. I go now to each school once a week and teach them there. They also have a lesson in English during the week. It seems so strange to me that all people, old and young, male and female, are seeking a knowledge of English."

In December of 1904, at the annual meeting of the Central China Methodist Mission, Miss Stone was given the entire charge of the Bible Women's Training School. A letter to a friend shows the keen delight with which she entered upon this new work: "I am enjoying the work very much," she wrote. "It seems so strange to me that these women are like my old friends. They are free and at home with me, and I can say already that I love them.... I wish you could be here just to look at them and see how willing they are to be taught." It was her desire to live in the school that she might share the life of the women outside of class hours, but after a few days' trial this proved too wearing, and the doctor insisted upon her giving it up, greatly to her own disappointment and that of the women.

Busy as she was, meeting and talking to the people who everywhere came to greet her and her mother, Anna's mind was not so wholly occupied with the present that she was oblivious to the future. On her return she made several valuable suggestions for the development of the work in the various places, such as that the chapel in one city be moved to a more central location, that a vacant piece of property belonging to the mission would be an excellent site for a day school for girls, etc. "There ought to be a school in Whang Mai as a centre for women to work in," her report reads. "There are many women in that city who are friendly to the church.... When my parents were there there were quite a few women as members of the church, but now they don't come to church, because there is no woman to talk to them." She summed up the impressions of her trip in the words, "The trip opened my eyes to the fact that the harvest is 'truly plenteous' and the labourers are sadly few." At the same time her faith added, "But I am so glad to know that my Master is before us who are few in number."

THE POWER OF AN ENDLESS LIFE

It is not surprising that with all her interests Anna Stone longed to live and make use of the unusual opportunities which she had received. "If God is willing I hope to work many years yet for Him," she wrote Mrs. Joyce after she had been back in China a few months; and at the end of her second year's work she said: "There are many things for which I am very thankful in the past year, but perhaps the greatest was the joy in knowing that my Heavenly Father has really allowed me a share of work.... I don't remember that there were many days of work neglected because of ill health."

During this summer she received news of the serious illness of her friend and foster-father, Bishop Joyce. This was a great source of anxiety and sorrow to her. "How I wish I had means to go right to his dear presence to tell him how I revere and love him for what he has done for me, and for what he is to the world," she wrote his wife. "I envy I-lien's privilege of being there. It must be a great comfort to be able to put one's heart-full of love and sympathy into little services that he may need at this time."

One of the missionaries wrote afterward: "I wish you might have known what a comfort Dr. Stone was to her through all those dark hours, carrying her own burden constantly in her heart and yet bravely helping Anna to bear hers. And Anna on her side was just as brave, for she suffered intense pain through her illness, but constantly fought down every expression of it."

Her brief struggle passed, her thought was all for others. She often spoke of the women for whom she had been working, and begged her sister to look after them and keep them from going back to the old ways; and in delirium she pleaded with one and another of them. She sent messages of love to those who were not with her, some of them being on the other side of the ocean, and sought to lighten the grief of those around her who so longed to keep her with them. "Do not grieve for me," she comforted her sister. "Think of me as you used to think of me when I was in America, only I shall be in a more beautiful place." Three days before her death she gave explicit directions about her funeral, wishing that everything in the Chinese funeral rites which savoured at all of non-Christian religions might be eliminated, that in her death, as in her life, she might witness clearly and unmistakably to her loyalty to Christ.

Although, in accordance with Anna's wishes, her funeral was conducted with the utmost simplicity, the funeral procession caused universal comment. One of the missionaries describes the scene: "As the procession of almost forty chairs passed down the street all stopped to watch it pass, and despite the unrest due to the recent riots at Nanchang, we heard nothing but kindly remarks. The fact that foreigners were following one of their own people to the grave, paying the Chinese girl the honour they would have shown to a great man among themselves, seemed to impress the Chinese in a peculiar way."

At the annual meeting of the Woman's Foreign Missionary Society, held a few months after Anna Stone's death, the following resolution was unanimously adopted: "Resolved: That in memory of our dear Chinese girl, Anna Stone, we recall to your thought these words, applied to her by one who knew her well:

The influence of this young Chinese girl is but another witness to "the power of an endless life." She lives to-day in those whom she has inspired, and who seek to be as true as she.

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