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Title: The  Works  Of  John Dryden, Vol. 7 (of 18)
       The Duke of Guise; Albion and Albanius; Don Sebastian

Author: John Dryden

Editor: Walter Scott, Esq.

Release Date: July 31, 2005 [EBook #16402]

Language: English

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THE

WORKS

OF

JOHN DRYDEN,

NOW FIRST COLLECTED

IN EIGHTEEN VOLUMES.

ILLUSTRATED

WITH NOTES,

HISTORICAL, CRITICAL, AND EXPLANATORY,

AND

A LIFE OF THE AUTHOR,

BY

WALTER SCOTT, Esq.

VOL. VII.

LONDON:

PRINTED FOR WILLIAM MILLER, ALBEMARLE STREET,
BY JAMES BALLANTYNE AND CO. EDINBURGH.

1808.

CONTENTS

OF

VOLUME SEVENTH.

THE

DUKE OF GUISE.

A TRAGEDY.

THE DUKE OF GUISE.

In the latter part of Charles the Second's reign, the stage, as well as every other engine which could affect the popular mind, was eagerly employed in the service of the contending factions. Settle and Shadwell had, in tragedy and comedy, contributed their mite to the support of the popular cause. In the stormy session of parliament, in 1680, the famous bill was moved, for the exclusion of the Duke of York, as a papist, from the succession, and accompanied by others of a nature equally peremptory and determined. The most remarkable was a bill to order an association for the safety of his majesty's person, for defence of the protestant religion, for the preservation of the protestant liege subjects against invasion and opposition, and for preventing any papist from succeeding to the throne of England. To recommend these rigid measures, and to keep up that zealous hatred and terror of the catholic religion, which the plot had inspired, Settle wrote his forgotten tragedy of "Pope Joan," in which he revives the old fable of a female pope, and loads her with all the crimes of which a priest, or a woman, could possibly be guilty. Shadwell's comedy of the "Lancashire Witches" was levelled more immediately at the papists, but interspersed with most gross and scurrilous reflections upon the English divines of the high church party. Otway, Lee, and Dryden were the formidable antagonists, whom the court opposed to the whig poets. Thus arrayed and confronted, the stage absolutely foamed with politics; the prologues and epilogues, in particular formed channels, through which the tenets of the opposite parties were frequently assailed, and the persons of their leaders and their poets exposed to scandal and derision.

In the middle of these political broils, Dryden was called upon, as he informs us, by Lee, to return the assistance which that poet had afforded in composing "Œdipus." The history of the Duke of Guise had formerly occupied his attention, as an acceptable subject to the court after the Restoration. A League, formed under pretence of religion, and in defence of the king's authority, against his person, presented facilities of application to the late civil wars, to which, we may be sure, our poet was by no 004 means insensible. But however apt these allusions might have been in 1665, the events which had taken place in 1681-2 admitted of a closer parallel, and excited a deeper interest. The unbounded power which Shaftesbury had acquired in the city of London, and its state of factious fermentation, had been equalled by nothing but the sway exercised by the leaders of the League in the metropolis of France. The intrigues by which the Council of Sixteen placed and displaced, flattered or libelled, those popular officers of Paris, whom the French call echevins, admitted of a direct and immediate comparison with the contest between the court and the whigs, for the election of the sheriffs of London; contests which attained so great violence, that, at one time, there was little reason to hope they would have terminated without bloodshed. The tumultuous day of the barricades, when Henry the second, after having in vain called in the assistance of his guards, was obliged to abandon his capital to the Duke of Guise and his faction, and assemble the states of his kingdom at Blois, was not entirely without a parallel in the annals of 1681. The violence of the parliament at London had led to its dissolution; and, in order to insure the tractability of their successors, they were assembled, by the king, at Oxford, where a concurrence of circumstances rendered the royal authority more paramount than in any other city of the kingdom. To this parliament the members came in an array, which more resembled the parliament of the White Bands, in the reign of Edward the second, than any that had since taken place. Yet, though armed, and attended by their retainers and the more ardent of their favourers, the leaders of opposition expressed their apprehensions of danger from the royal party. The sixteen whig peers, in their memorable petition against this removal, complained, that the parliament would at Oxford be exposed to the bloody machinations of the papists and their adherents, "of whom too many had crept into his majesty's guards." The aid of ballads and libellous prints was called in, to represent this alteration of the usual place of meeting as a manœuvre to throw the parliament, its members, and its votes, at the feet of an arbitrary monarch[1]. It is probable that this meeting, 005 which rather resembled a Polish diet than a British parliament, would not have separated without some signal, and perhaps bloody catastrophe, if the political art of Halifax, who was at the head of the small moderate party, called Trimmers, joined to the reluctance of either faction to commence hostilities against an enemy as fully prepared as themselves, had not averted so eminent a crisis. 006 In all particulars, excepting the actual assassination, the parliament of Oxford resembled the assembly of the States General at Blois. The general character of the Duke of Monmouth certainly had not many points of similarity to that of the Duke of Guise; but in one particular incident his conduct had been formed on that model, and it is an incident which makes a considerable figure in 007 the tragedy. In September l679, after the king's illness, Monmouth was disgraced, and obliged to leave the kingdom. He retired to Holland, where he resided until the intrigues of Shaftesbury assured him the support of a party so strongly popular, that he might return, in open defiance of the court. In the November following, he conceived his presence necessary to animate his partizans; and, without the king's permission for his return, he embarked at the Brill, and landed at London on the 27th, at midnight, where the tumultuous rejoicings of the popular party more than compensated for the obscurity of his departure[2]. This 008 bold step was, in all its circumstances, very similar to the return of the Duke of Guise from his government to Paris, against the express command of Henry the second, together with his reception by the populace, whom he came prepared to head in insurrection. Above all, the bill of exclusion bore a striking resemblance to the proceedings of the League against the King of Navarre, presumptive heir of the throne, whom, on account of his attachment to the protestant faith, they threatened to deprive of the succession.

The historical passages, corresponding in many particulars with such striking accuracy, offered an excellent groundwork for a political play, and the "Duke of Guise" was composed accordingly; Dryden making use of the scenes which he had formerly written on the subject, and Lee contributing the remainder, which he eked out by some scenes and speeches adopted from the "Massacre of Paris," then, lying by him in manuscript. The court, however, considered the representation of the piece as at least of dubious propriety. The parallel was capable of being so extended as to exhibit no very flattering picture of the king's politics; and, on the other hand, it is possible, that the fate of the Duke of Guise, as identified with Monmouth, might shock the feelings of Charles, and the justice of the audience.

Accordingly, we learn from the "Vindication," that the representation of the piece was prohibited; that it lay in the hands of the lord chamberlain (Henry Lord Arlington) from before mid-summer, 1682, till two months after that term; and that orders were not finally given for its being acted until the month of December in the same year. The king's tenderness for the Duke of Monmouth had by this time so far given way, that he had ordered his arrest at Stafford; and, from the dark preparations on both sides, it was obvious, that no measures were any longer to be kept betwixt them. All the motives of delicacy and prudence, which had prevented the representation of this obnoxious party performance, were now therefore annihilated or overlooked.

Our author's part of the "Duke of Guise" is important, though not of great extent, as his scenes contain some of the most striking political sketches. The debate of the Council of Sixteen, with which the play opens, was his composition; the whole of the fourth act, which makes him responsible for the alleged parallel betwixt Guise and Monmouth, and the ridicule cast upon the sheriffs and citizens of the popular party, with the first part of the fifth, which implicates him in vindicating the assassination of Guise. The character and sentiments of the king, in these scenes, are drawn very closely after Davila, as the reader will easily see, from the Italian original subjoined in the notes. That picturesque historian had indeed anticipated almost all that even a poet could do, in conveying a portraiture, equally minute and striking, of the stormy period which he had undertaken to describe; and, had his powers of description 009 been inferior, it is probable, that Dryden, hampered as he was, by restraints of prudence and delicacy, would not have chosen to go far beyond the authority to which he referred the lord chamberlain. The language of the play, at least in these scenes, seldom rises above that of the higher tone of historical oratory; and the descriptions are almost literally taken from Davila, and thrown into beautiful verse. In the character of Marmoutiere, there seems to be an allusion to the duchess of Buccleuch and Monmouth, whose influence was always, and sometimes successfully, used to detach her husband from the desperate schemes of Shaftesbury and Armstrong. The introduction of the necromancer, Malicorn, seems to refer to some artifices, by which the party of Monmouth endeavoured to call to their assistance the sanction of supernatural powers[3]. The particular story of Malicorn is said to be taken from a narrative in Rosset's Histoires Tragiques, a work which the present editor has never seen. In the conference between Malicorn and Melanax, Dryden has made much use of his astrological knowledge; and its mystical terms give a solemnity to the spirit's predictions, which was probably deepened by the poet's secret belief in this visionary study. As he borrowed liberally from Davila in the other parts of the play, he has not here disdained to use the assistance of Pulci, from whose romantic poem he has translated one or two striking passages, as the reader will find upon consulting the notes. The last scene betwixt the necromancer and the fiend is horribly fine: 010 the description of the approach of the Evil One, and the effect which his presence produces upon the attendants, the domestic animals, and the wizard himself, is an instance, amongst many, of the powerful interest which may be produced by a judicious appeal to the early prejudices of superstition. I may be pardoned, however, when I add, that such scenes are, in general, unfit for the stage, where the actual appearance of a demon is apt to excite emotions rather ludicrous than terrific. Accordingly, that of Dryden failed in the representation. The circumstance, upon which the destruction of the wizard turns, is rather puerile; but there are many similar fables in the annals of popular superstition[4].

Lee's part of this play is, in general, very well written, and contains less rant than he usually puts in the mouths of his characters.

The factions have been long at rest which were so deeply agitated by the first representation of this performance; yet some pains has been taken to trace those points of resemblance, which gave so much offence to one party, and triumph to the other. 011 Many must doubtless have escaped our notice; but enough remains to shew the singular felicity with which Dryden, in the present instance, as in that of "Absalom and Achitophel," could adapt the narrative of ancient or foreign transactions to the political events of his own time, and "moralize two meanings in one word." Altogether abstracted from this consideration, the "Duke of Guise," as a historical play, possesses merit amply sufficient to rescue it from the oblivion into which it has fallen.

The play was first acted 4th December, 1682, and encountered a stormy and dubious, if not an unfavourable, reception. But as, the strength of the court party increased, the piece was enabled to maintain its ground with more general approbation. It was performed by the united companies, and printed in 1683.

TO THE RIGHT HONOURABLE LAWRENCE,
EARL OF ROCHESTER, &c.[1]

My Lord,

The authors of this poem present it humbly to your lordship's patronage, if you shall think it worthy 014 of that honour. It has already been a confessor, and was almost made a martyr for the royal cause: but having stood two trials from its enemies,—one before it was acted, another in the representation,—and having been in both acquitted, it is now to stand the public censure in the reading: where since, of necessity, it must have the same enemies, we hope it may also find the same friends; and therein we are secure, not only of the greater number, but of the more honest and loyal party. We only expected bare justice in the permission to have it acted; and that we had, after a severe and long examination, from an upright and knowing judge, who, having heard both sides, and examined the merits of the cause, in a strict perusal of the play, gave sentence for us, that it was neither a libel, nor a parallel of particular persons[2]. In the representation itself, it was persecuted with so notorious malice by one side, that it procured us the partiality of the other; so that the favour more than recompensed the prejudice. And it is happier to have been saved (if so we were) by the indulgence of our good and faithful fellow-subjects, than by our own deserts; because, thereby the weakness of the faction is discovered, which, in us, at that time attacked the government, and stood combined, like the members of the rebellious League, against the lawful sovereign authority. To what topic will they have recourse, when they are manifestly beaten from their chief post, which has always been popularity, and majority of voices? They will tell us,—that the voices of a people are not to be gathered in a play-house; and yet, even there, the enemies, as well as friends, have free admission: but, 015 while our argument was serviceable to their interests, they could boast, that the theatres were true protestant; and came insulting to the plays, when their own triumphs were represented[3]. But let them now assure themselves, that they can make the major part of no assembly, except it be of a meeting-house[4]. Their tide of popularity is spent; 016 and the natural current of obedience is, in spite of them, at last prevalent. In which, my lord, after the merciful providence of God, the unshaken resolution, and prudent carriage of the king, and the inviolable duty, and manifest innocence of his royal highness,—the prudent management of the ministers is also most conspicuous. I am not particular in this commendation, because I am unwilling to raise envy to your lordship, who are too just, not to desire that praise should be communicated to others, which was the common endeavour and co-operation of all. It is enough, my lord, that your own part was neither obscure in it, nor unhazardous. And if ever this excellent government, so well established by the wisdom of our forefathers, and so much shaken by the folly of this age, shall recover its ancient splendour, posterity cannot be so ungrateful as 017 to forget those, who, in the worst of times, have stood undaunted by their king and country, and, for the safeguard of both, have exposed themselves to the malice of false patriots, and the madness of an headstrong rabble. But since this glorious work is yet unfinished, and though we have reason to hope well of the success, yet the event depends on the unsearchable providence of Almighty God, it is no time to raise trophies, while the victory is in dispute; but every man, by your example, to contribute what is in his power to maintain so just a cause, on which depends the future settlement and prosperity of three nations. The pilot's prayer to Neptune was not amiss in the middle of the storm: "Thou mayest do with me, O Neptune, what thou pleasest, but I will be sure to hold fast the rudder." We are to trust firmly in the Deity, but so as not to forget, that he commonly works by second causes, and admits of our endeavours with his concurrence. For our own parts, we are sensible, as we ought, how little we can contribute with our weak assistance. The most we can boast of, is, that we are not so inconsiderable as to want enemies, whom we have raised to ourselves on no other account than that we are not of their number; and, since that is their quarrel, they shall have daily occasion to hate us more. It is not, my lord, that any man delights to see himself pasquined and affronted by their inveterate scribblers; but, on the other side, it ought to be our glory, that themselves believe not of us what they write. Reasonable men are well satisfied for whose sakes the venom of their party is shed on us; because they see, that at the same time our adversaries spare not those to whom they owe allegiance and veneration. Their despair has pushed them to break those bonds; and it is observable, that the lower they are driven, the 018 more violently they write; as Lucifer and his companions were only proud when angels, but grew malicious when devils. Let them rail, since it is the only solace of their miseries, and the only revenge which, we hope, they now can take. The greatest and the best of men are above their reach; and, for our meanness, though they assault us like footpads in the dark, their blows have done us little harm: we yet live to justify ourselves in open day, to vindicate our loyalty to the government, and to assure your lordship, with all submission and sincerity, that we are

Your Lordship's

Most obedient, faithful servants,

John Dryden.

Nat. Lee.

PROLOGUE
WRITTEN BY MR DRYDEN.
SPOKEN BY MR SMITH.

DRAMATIS PERSONÆ.

SCENE,—Paris.

THE DUKE OF GUISE.

ACT I.
SCENE I.—The Council of Sixteen seated; an empty Chair prepared for the Duke of Guise.

Bussy and Polin, two of the Sixteen.

Buss. Lights there! more lights! What, burn the tapers dim,
When glorious Guise, the Moses, Gideon, David,
The saviour of the nation, makes approach?

Pol. And therefore are we met; the whole sixteen,
That sway the crowd of Paris, guide their votes,
Manage their purses, persons, fortunes, lives,
To mount the Guise, where merit calls him, high,
And give him a whole heaven for room to shine.

Enter Curate of St Eustace.

Buss. The curate of St Eustace comes at last:
But, father, why so late?

024 Cur. I have been taking godly pains to satisfy some scruples raised amongst weak brothers of our party, that were staggering in the cause.

Pol. What could they find to object?

Cur. They thought, to arm against the king was treason.

Buss. I hope you set them right?

Cur. Yes; and for answer, I produced this book.
A Calvinist minister of Orleans
Writ this, to justify the admiral
For taking arms against the king deceased;
Wherein he proves, that irreligious kings
May justly be deposed, and put to death.

Buss. To borrow arguments from heretic books,
Methinks, was not so prudent.

Cur. Yes; from the devil, if it would help our cause.
The author was indeed a heretic;
The matter of the book is good and pious.

Pol. But one prime article of our Holy League
Is to preserve the king, his power, and person.

Cur. That must be said, you know, for decency;
A pretty blind to make the shoot secure.

Buss. But did the primitive Christians e'er rebel,
When under heathen lords? I hope they did.

Cur. No sure, they did not; for they had not power;
The conscience of a people is their power.

Pol. Well; the next article in our solemn covenant
Has cleared the point again.

Buss. What is't? I should be glad to find the king
No safer than needs must.

Pol. That, in case of opposition from any person whatsoever—

Cur. That's well, that well; then the king is not excepted, if he oppose us.—

Pol. We are obliged to join as one, to punish
All, who attempt to hinder or disturb us.

025 Buss. 'Tis a plain case; the king's included in the punishment, in case he rebel against the people.

Pol. But how can he rebel?

Cur. I'll make it out: Rebellion is an insurrection against the government; but they that have the power are actually the government; therefore, if the people have the power, the rebellion is in the king.

Buss. A most convincing argument for faction.

Cur. For arming, if you please, but not for faction:
For still the faction is the fewest number:
So what they call the lawful government,
Is now the faction; for the most are ours.

Pol. Since we are proved to be above the king, I would gladly understand whom we are to obey, or, whether we are to be all kings together?

Cur. Are you a member of the League, and ask that question? There's an article, that, I may say, is as necessary as any in the creed; namely, that we, the said associates, are sworn to yield ready obedience, and faithful service, to that head which shall be deputed.

Buss. 'Tis most manifest, that, by virtue of our oath, we are all subjects to the Duke of Guise. The king's an officer that has betrayed his trust; and therefore we have turned him out of service.

Omn. Agreed, agreed.

Enter the Duke of Guise, Cardinal of Guise, Aumale: Torches before them. The Duke takes the Chair.

Buss. Your highness enters in a lucky hour;
The unanimous vote you heard, confirms your choice.
As head of Paris and the Holy League.

Card. I say amen to that.

Pol. You are our champion, buckler of our faith.

Card. The king, like Saul, is heaven's repented choice;
026 You his anointed one, on better thought.

Gui. I'm what you please to call me; any thing,
Lieutenant-general, chief, or constable,
Good decent names, that only mean—your slave.

Buss. You chased the Germans hence, exiled Navarre,
And rescued France from heretics and strangers.

Aum. What he, and all of us have done, is known.
What's our reward? Our offices are lost,
Turned out, like laboured oxen after harvest,
To the bare commons of the withered field.

Buss. Our charters will go next; because we sheriffs
Permit no justice to be done on those
The court calls rebels, but we call them saints.

Gui. Yes; we are all involved, as heads, or parties;
Dipt in the noisy crime of state, called treason;
And traitors we must be, to king, or country.

Buss. Why then my choice is made.

Pol. And mine.

Omn. And all.

Card. Heaven is itself head of the Holy League;
And all the saints are cov'nanters and Guisards.

Gui. What say you, curate?

Cur. I hope well, my lord.

Card. That is, he hopes you mean to make him abbot,
And he deserves your care of his preferment;
For all his prayers are curses on the government,
And all his sermons libels on the king;
In short, a pious, hearty, factious priest.

Gui. All that are here, my friends, shall share my fortunes:
There's spoil, preferments, wealth enough in France;
'Tis but deserve, and have. The Spanish king
Consigns me fifty thousand crowns a-week
To raise, and to foment a civil war.
'Tis true, a pension, from a foreign prince,
027 Sounds treason in the letter of the law,
But good intentions justify the deed.

Cur. Heaven's good; the cause is good; the money's good;
No matter whence it comes.

Buss. Our city-bands are twenty thousand strong,
Well-disciplined, well-armed, well-seasoned traitors,
Thick-rinded heads, that leave no room for kernel;
Shop-consciences, of proof against an oath,
Preached up, and ready tined for a rebellion[1].

Gui. Why then the noble plot is fit for birth;
And labouring France cries out for midwife hands.
We missed surprising of the king at Blois,
When last the states were held: 'twas oversight;
Beware we make not such another blot.

Card. This holy time of Lent we have him sure;
He goes unguarded, mixed with whipping friars.
In that procession, he's more fit for heaven:
What hinders us to seize the royal penitent,
And close him in a cloister?

Cur. Or dispatch him; I love to make all sure.

Gui. No; guard him safe;
Thin diet will do well; 'twill starve him into reason,
'Till he exclude his brother of Navarre,
And graft succession on a worthier choice.
To favour this, five hundred men in arms
Shall stand prepared, to enter at your call,
And speed the work; St Martin's gate was named;
But the sheriff Conty, who commands that ward,
Refused me passage there.

Buss. I know that Conty;
028 A snivelling, conscientious, loyal rogue;
He'll peach, and ruin all.

Card. Give out he's arbitrary, a Navarist,
A heretic; discredit him betimes,
And make his witness void.

Cur. I'll swear him guilty.
I swallow oaths as easy as snap-dragon,
Mock-fire that never burns.

Gui. Then, Bussy, be it your care to admit my troops,
At Port St Honore: [Rises.] Night wears apace,
And day-light must not peep on dark designs.
I will myself to court, pay formal duty,
Take leave, and to my government retire;
Impatient to be soon recalled, to see
The king imprisoned, and the nation free[2].[Exeunt.

SCENE II.

Enter Malicorn solus.

Mal. Each dismal minute, when I call to mind
The promise, that I made the Prince of Hell,
In one-and-twenty years to be his slave,
Of which near twelve are gone, my soul runs back,
The wards of reason roll into their spring.
029 O horrid thought! but one-and-twenty years,
And twelve near past, then to be steeped in fire,
Dashed against rocks, or snatched from molten lead,
Reeking, and dropping, piece-meal borne by winds,
And quenched ten thousand fathom in the deep!—
But hark! he comes: see there! my blood stands still,
[Knocking at the Door. My spirits start on end for Guise's fate.

A Devil rises.

Mal. What counsel does the fate of Guise require?

Dev. Remember, with his prince there's no delay.
But, the sword drawn, to fling the sheath away;
Let not the fear of hell his spirit grieve,
The tomb is still, whatever fools believe:
Laugh at the tales which withered sages bring,
Proverbs and morals; let the waxen king,
That rules the hive, be born without a sting;
Let Guise by blood resolve to mount to power.
And he is great as Mecca's emperor.
He comes; bid him not stand on altar-vows,
But then strike deepest, when he lowest bows;
Tell him, fate's awed when an usurper springs,
And joins to crowd out just indulgent kings.[Vanishes.

SCENE III.

Enter the Duke of Guise, and Duke of Mayenne.

May. All offices and dignities he gives
To your profest and most inveterate foes;
But if he were inclined, as we could wish him,
There is a lady-regent at his ear,
That never pardons.

Gui. Poison on her name!
Take my hand on't, that cormorant dowager
Will never rest, till she has all our heads
In her lap. I was at Bayonne with her,
030 When she, the king, and grisly d'Alva met.
Methinks, I see her listening now before me,
Marking the very motion of his beard,
His opening nostrils, and his dropping lids.
I hear him croak too to the gaping council,—
Fish for the great fish, take no care for frogs,
Cut off the poppy-heads, sir;—madam, charm
The winds but fast, the billows will be still[3].

May. But, sir, how comes it you should be thus warm,
Still pushing counsels when among your friends;
Yet, at the court, cautious, and cold as age,
031 Your voice, your eyes, your mien so different,
You seem to me two men?

Gui. The reason's plain.
Hot with my friends, because, the question given,
I start the judgment right, where others drag.
This is the effect of equal elements,
And atoms justly poised; nor should you wonder
More at the strength of body than of mind;
'Tis equally the same to see me plunge
Headlong into the Seine, all over armed,
And plow against the torrent to my point,
As 'twas to hear my judgment on the Germans,
This to another man would be a brag;
Or at the court among my enemies,
To be, as I am here, quite off my guard,
Would make me such another thing as Grillon,
A blunt, hot, honest, downright, valiant fool.

May. Yet this you must allow a failure in you,—
You love his niece; and to a politician
All passion's bane, but love directly death.

Gui. False, false, my Mayenne; thou'rt but half Guise again.
Were she not such a wond'rous composition,
A soul, so flushed as mine is with ambition,
Sagacious and so nice, must have disdained her:
But she was made when nature was in humour,
As if a Grillon got her on the queen,
Where all the honest atoms fought their way,
Took a full tincture of the mother's wit,
But left the dregs of wickedness behind.

May. Have you not told her what we have in hand?

Gui. My utmost aim has been to hide it from her,
But there I'm short; by the long chain of causes
She has scanned it, just as if she were my soul;
And though I flew about with circumstances.
Denials, oaths, improbabilities;
032 Yet, through the histories of our lives, she looked,
She saw, she overcame.

May. Why then, we're all undone.

Gui. Again you err.
Chaste as she is, she would as soon give up
Her honour, as betray me to the king:
I tell thee, she's the character of heaven;
Such an habitual over-womanly goodness,
She dazzles, walks mere angel upon earth.
But see, she comes; call the cardinal Guise,
While Malicorn attends for some dispatches,
Before I take my farewell of the court.[Exit May.

Enter Marmoutiere.

Mar. Ah Guise, you are undone!

Gui. How, madam?

Mar. Lost,
Beyond the possibility of hope:
Despair, and die.

Gui. You menace deeply, madam:
And should this come from any mouth but yours,
My smile should answer how the ruin touched me.

Mar. Why do you leave the court?

Gui. The court leaves me.

Mar. Were there no more, but weariness of state,
Or could you, like great Scipio, retire,
Call Rome ungrateful, and sit down with that;
Such inward gallantry would gain you more
Than all the sullied conquests you can boast:
But oh, you want that Roman mastery;
You have too much of the tumultuous times,
And I must mourn the fate of your ambition.

Gui. Because the king disdains my services,
Must I not let him know I dare be gone?
What, when I feel his council on my neck,
Shall I not cast them backward if I can,
033 And at his feet make known their villainy?

Mar. No, Guise, not at his feet, but on his head;
For there you strike.

Gui. Madam, you wrong me now:
For still, whate'er shall come in fortune's whirl,
His person must be safe.

Mar. I cannot think it.
However, your last words confess too much.
Confess! what need I urge that evidence,
When every hour I see you court the crowd,
When with the shouts of the rebellious rabble,
I see you borne on shoulders to cabals;
Where, with the traitorous Council of Sixteen,
You sit, and plot the royal Henry's death;
Cloud the majestic name with fumes of wine,
Infamous scrolls, and treasonable verse;
While, on the other side, the name of Guise,
By the whole kennel of the slaves, is rung.
Pamphleteers, ballad-mongers sing your ruin.
While all the vermin of the vile Parisians
Toss up their greasy caps where'er you pass,
And hurl your dirty glories in your face.

Gui. Can I help this?

Mar. By heaven, I'd earth myself,
Rather than live to act such black ambition:
But, sir, you seek it with your smiles and bows.
This side and that side congeing to the crowd.
You have your writers too, that cant your battles,
That stile you, the new David, second Moses,
Prop of the church, deliverer of the people.
Thus from the city, as from the heart, they spread
Through all the provinces, alarm the countries,
Where they run forth in heaps, bellowing your wonders;
Then cry,—The king, the king's a Hugonot,
And, spite of us, will have Navarre succeed,
Spite of the laws, and spite of our religion:
034 But we will pull them down, down with them, down[4].[Kneels.

Gui. Ha, madam! Why this posture?

Mar. Hear me, sir;
For, if 'tis possible, my lord, I'll move you.
Look back, return, implore the royal mercy,
Ere 'tis too late; I beg you by these tears,
These sighs, and by the ambitious love you bear me;
By all the wounds of your poor groaning country,
That bleeds to death. O seek the best of kings,
Kneel, fling your stubborn body at his feet:
Your pardon shall be signed, your country saved,
Virgins and matrons all shall sing your fame,
And every babe shall bless the Guise's name.

Gui. O rise, thou image of the deity!
You shall prevail, I will do any thing:
You've broke the very gall of my ambition,
And all my powers now float in peace again.
Be satisfied that I will see the king,
Kneel to him, ere I journey to Champaigne,
And beg a kind farewell.

Mar. No, no, my lord;
I see through that; you but withdraw a while,
To muster all the forces that you can,
And then rejoin the Council of Sixteen.
You must not go.

Gui. All the heads of the League
Expect me, and I have engaged my honour.

035 Mar. Would all those heads were off, so yours were saved!
Once more, O Guise, the weeping Marmoutiere
Entreats you, do not go.

Gui. Is't possible
That Guise should say, in this he must refuse you!

Mar. Go then, my lord. I late received a letter
From one at court, who tells me, the king loves me:
Read it,—there is no more than what you hear.
I've jewels offered too,—perhaps may take them;
And if you go from Paris, I'll to court.

Gui. But, madam, I have often heard you say,
You loved not courts.

Mar. Perhaps I've changed my mind:
Nothing as yet could draw me, but a king;
And such a king,—so good, so just, so great,
That, at his birth, the heavenly council paused,
And then, at last, cried out,—This is a man.

Gui. Come, 'tis but counterfeit; you dare not go.

Mar. Go to your government, and try.

Gui. I will.

Mar. Then I'll to court, nay—to the king.

Gui. By heaven,
I swear you cannot, shall not,—dare not see him.

Mar. By heaven, I can, I dare, nay—and I will;
And nothing but your stay shall hinder me;
For now, methinks, I long for't.

Gui. Possible!

Mar. I'll give you yet a little time to think;
But, if I hear you go to take your leave,
I'll meet you there; before the throne I'll stand,—
Nay you shall see me kneel and kiss his hand.[Exit.

Gui. Furies and hell! She does but try me,—Ha!
This is the mother-queen, and Espernon,
Abbot Delbene, Alphonso Corso too,
036 All packed to plot, and turn me into madness. [Reading the Letter.

Enter Cardinal Guise, Duke Of Mayenne, Malicorn, &c.

Ha! can it be! "Madam, the king loves you."—[Reads.
But vengeance I will have; to pieces, thus,
To pieces with them all.[Tears the Letter.

Card. Speak lower.

Gui. No;
By all the torments of this galling passion,
I'll hollow the revenge I vow, so loud,
My father's ghost shall hear me up to heaven.

Card. Contain yourself; this outrage will undo us.

Gui. All things are ripe, and love new points their ruin.
Ha! my good lords, what if the murdering council
Were in our power, should they escape our justice?
I see, by each man's laying of his hand
Upon his sword, you swear the like revenge.
For me, I wish that mine may both rot off—

Card. No more.

May. The Council of Sixteen attend you.

Gui. I go—that vermin may devour my limbs;
That I may die, like the late puling Francis[5],
Under the barber's hands, imposthumes choak me,—
If while alive, I cease to chew their ruin;
Alphonso Corso, Grillon, priest, together:
To hang them in effigy,—nay, to tread,
Drag, stamp, and grind them, after they are dead.[Exeunt.

ACT II. SCENE I.

Enter Queen-Mother, Abbot Delbene, and Polin.

Qu. M. Pray, mark the form of the conspiracy:
Guise gives it out, he journeys to Champaigne,
But lurks indeed at Lagny, hard by Paris,
Where every hour he hears and gives instructions.
Mean time the Council of Sixteen assure him,
They have twenty thousand citizens in arms.
Is it not so, Polin?

Pol. True, on my life;
And, if the king doubts the discovery,
Send me to the Bastile till all be proved.

Qu. M. Call colonel Grillon; the king would speak with him.

Ab. Was ever age like this?[Exit Polin.

Qu. M. Polin is honest;
Beside, the whole proceeding is so like
The hair-brained rout, I guessed as much before.
Know then, it is resolved to seize the king,
When next he goes in penitential weeds
Among the friars, without his usual guards;
Then, under shew of popular sedition,
For safety, shut him in a monastery,
And sacrifice his favourites to their rage.

Ab. When is this council to be held again?

Qu. M. Immediately upon the duke's departure.

Ab. Why sends not then the king sufficient guards,
To seize the fiends, and hew them into pieces?

Qu. M. 'Tis in appearance easy, but the effect
Most hazardous; for straight, upon the alarm,
The city would be sure to be in arms;
Therefore, to undertake, and not to compass,
Were to come off with ruin and dishonour.
038 You know the Italian proverb—Bisogna copriersi[6],—
He, that will venture on a hornet's nest,
Should arm his head, and buckler well his breast.

Ab. But wherefore seems the king so unresolved?

Qu. M. I brought Polin, and made the demonstration;
Told him—necessity cried out, to take
A resolution to preserve his life,
And look on Guise as a reclaimless rebel:
But, through the natural sweetness of his temper,
And dangerous mercy, coldly he replied,—
Madam I will consider what you say.

Ab. Yet after all, could we but fix him—

Qu. M. Right,—
The business were more firm for this delay;
For noblest natures, though they suffer long,
When once provoked, they turn the face to danger.
But see, he comes, Alphonso Corso with him;
Let us withdraw, and when 'tis fit rejoin him.[Exeunt.

Enter King, and Alphonso Corso.

King. Alphonso Corso.

Alph. Sir.

King. I think thou lovest me.

Alph. More than my life.

King. That's much; yet I believe thee.
039 My mother has the judgment of the world,
And all things move by that; but, my Alphonso,
She has a cruel wit.

Alph. The provocation, sir.

King. I know it well;
But,—if thou'dst have my heart within thy hand,—
All conjurations blot the name of kings.
What honours, interest, were the world to buy him,
Shall make a brave man smile, and do a murder?
Therefore I hate the memory of Brutus,
I mean the latter, so cried up in story.
Cæsar did ill, but did it in the sun,
And foremost in the field; but sneaking Brutus,
Whom none but cowards and white-livered knaves
Would dare commend, lagging behind his fellows,
His dagger in his bosom, stabbed his father.
This is a blot, which Tully's eloquence
Could ne'er wipe off, though the mistaken man
Makes bold to call those traitors,—men divine.

Alph. Tully was wise, but wanted constancy.

Enter Queen Mother, and Abbot Delbene.

Qu. M. Good-even, sir; 'tis just the time you ordered
To wait on your decrees.

King. Oh, madam!

Qu. M. Sir?

King. Oh mother,—but I cannot make it way;—
Chaos and shades,—'tis huddled up in night.

Qu. M. Speak then, for speech is morning to the mind;
It spreads the beauteous images abroad,
Which else lie furled and clouded in the soul.

King. You would embark me in a sea of blood.

Qu. M. You see the plot directly on your person;
But give it o'er, I did but state the case.
Take Guise into your heart, and drive your friends;
040 Let knaves in shops prescribe you how to sway,
And, when they read your acts with their vile breath,
Proclaim aloud, they like not this or that;
Then in a drove come lowing to the Louvre,
And cry,—they'll have it mended, that they will,
Or you shall be no king.

King. 'Tis true, the people
Ne'er know a mean, when once they get the power;
But O, if the design we lay should fail,
Better the traitors never should be touched,
If execution cries not out—'Tis done.

Qu. M. No, sir, you cannot fear the sure design:
But I have lived too long, since my own blood
Dares not confide in her that gave him being.

King. Stay, madam, stay; come back, forgive my fears,
Where all our thoughts should creep like deepest streams:
Know, then, I hate aspiring Guise to death;
Whored Margarita,—plots upon my life,—
And shall I not revenge?[7]

Qu. M. Why, this is Harry;
Harry at Moncontour, when in his bloom
He saw the admiral Coligny's back.[8]

King. O this whale Guise, with all the Lorrain fry!
Might I but view him, after his plots and plunges,
Struck on those cowring shallows that await him,—
This were a Florence master-piece indeed.

Qu. M. He comes to take his leave.

King. Then for Champaigne;
041 But lies in wait till Paris is in arms.
Call Grillon in. All that I beg you now,
Is to be hushed upon the consultation,
As urns, that never blab.

Qu. M. Doubt not your friends;
Love them, and then you need not fear your foes.

Enter Grillon.

King. Welcome, my honest man, my old tried friend.
Why dost thou fly me, Grillon, and retire?

Gril. Rather let me demand your majesty,
Why fly you from yourself? I've heard you say,
You'd arm against the League; why do you not?
The thoughts of such as you, are starts divine;
And when you mould with second cast the spirit,
The air, the life, the golden vapour's gone.

King. Soft, my old friend; Guise plots upon my life;
Polin shall tell thee more. Hast thou not heard
The insufferable affronts he daily offers,—
War without treasure on the Huguenots;
While I am forced against my bent of soul,
Against all laws, all custom, right, succession,
To cast Navarre from the Imperial line?

Gril. Why do you, sir? Death, let me tell the traitor—

King. Peace, Guise is going to his government;
You are his foe of old; go to him, Grillon;
Visit him as from me, to be employed
In this great war against the Huguenots;
And, pr'ythee, tell him roundly of his faults,
No farther, honest Grillon.

Gril. Shall I fight him?

King. I charge thee, not.

Gril. If he provokes me, strike him;
You'll grant me that?

King. Not so, my honest soldier;
042 Yet speak to him.

Gril. I will, by heaven, to the purpose;
And, if he force a beating, who can help it?[Exit.

King. Follow, Alphonso; when the storm is up,
Call me to part them.

Qu. M. Grillon, to ask him pardon,
Will let Guise know we are not in the dark.

King. You hit the judgment; yet, O yet, there's more;
Something upon my heart, after these counsels,
So soft, and so unworthy to be named!—

Qu. M. They say, that Grillon's niece is come to court,
And means to kiss your hand.[Exit.

King. Could I but hope it!
O my dear father, pardon me in this,
And then enjoin me all that man can suffer;
But sure the powers above will take our tears
For such a fault—love is so like themselves.[Exeunt.

SCENE II.—The Louvre.

Enter Guise, attended with his Family; Marmoutiere meeting him new drest, attended, &c.

Gui. Furies! she keeps her word, and I am lost;
Yet let not my ambition shew it to her;
For, after all, she does it but to try me,
And foil my vowed design.—Madam, I see
You're come to court; the robes you wear become you;
Your air, your mien, your charms, your every grace,
Will kill at least your thousand in a day.

Mar. What, a whole day, and kill but one poor thousand!
An hour you mean, and in that hour ten thousand.
Yes, I would make with every glance a murder.—
043 Mend me this curl.

Gui. Woman![Aside.

Mar. You see, my lord,
I have my followers, like you. I swear,
The court's a heavenly place; but—O, my heart!
I know not why that sigh should come uncalled;
Perhaps, 'twas for your going; yet I swear,
I never was so moved, O Guise, as now,
Just as you entered, when from yonder window
I saw the king.

Gui. Woman, all over woman![Aside.
The world confesses, madam, Henry's form
Is noble and majestic.

Mar. O you grudge
The extorted praise, and speak him but by halves.

Gui. Priest, Corso, devils! how she carries it!

Mar. I see, my lord, you're come to take your leave;
And were it not to give the court suspicion,
I would oblige you, sir, before you go,
To lead me to the king.

Gui. Death and the devil!

Mar. But since that cannot be, I'll take my leave
Of you, my lord; heaven grant your journey safe!
Farewell, once more. [Offers her hand.] Not stir! does this become you,—
Does your ambition swell into your eyes?—
Jealousy by this light; nay then, proud Guise,
I tell you, you're not worthy of the grace;
But I will carry't, sir, to those that are,
And leave you to the curse of bosom-war.[Exit.

May. Is this the heavenly—

Gui. Devil, devil, as they are all.
'Tis true, at first she caught the heavenly form,
But now ambition sets her on her head,
By hell, I see the cloven mark upon her.
Ha! Grillon here! some new court-trick upon me.

044 Enter Grillon.

Gril. Sir, I have business for your ear.

Gui. Retire.[Exeunt his Followers.

Gril. The king, my lord, commanded me to wait you,
And bid you welcome to the court.

Gui. The king
Still loads me with new honours; but none greater
Than this, the last.

Gril. There is one greater yet,
Your high commission 'gainst the Huguenots;
I and my family shall shortly wait you,
And 'twill be glorious work.

Gui. If you are there,
There must be action.

Gril. O, your pardon, sir;
I'm but a stripling in the trade of war:
But you, whose life is one continued broil,
What will not your triumphant arms accomplish!
You, that were formed for mastery in war.
That, with a start, cried to your brother Mayenne,—
"To horse!" and slaughtered forty thousand Germans[9].

Gui. Let me beseech you, colonel, no more.

Gril. But, sir, since I must make at least a figure
045 In this great business, let me understand
What 'tis you mean, and why you force the king
Upon so dangerous an expedition.

Gui. Sir, I intend the greatness of the king;
The greatness of all France, whom it imports
To make their arms their business, aim, and glory;
And where so proper as upon those rebels,
That covered all the state with blood and death?

Gril. Stored arsenals and armouries, fields of horse,
Ordnance, munition, and the nerve of war,
Sound infantry, not harassed and diseased,
To meet the fierce Navarre, should first be thought on.

Gui. I find, my lord, the argument grows warm,
Therefore, thus much, and I have done: I go
To join the Holy League in this great war,
In which no place of office, or command,
Not of the greatest, shall be bought or sold;
Whereas too often honours are conferred
On soldiers, and no soldiers: This man knighted,
Because he charged a troop before his dinner,
And sculked behind a hedge i'the afternoon:
I will have strict examination made
Betwixt the meritorious and the base.

Gril. You have mouthed it bravely, and there is no doubt
Your deeds would answer well your haughty words;
Yet let me tell you, sir, there is a man,
(Curse on the hearts that hate him!) that would better,
Better than you, or all your puffy race,
That better would become the great battalion;
That when he shines in arms, and suns the field,
Moves, speaks, and fights, and is himself a war.

Gui. Your idol, sir; you mean the great Navarre:
But yet—

Gril. No yet, my lord of Guise, no yet;
By arms, I bar you that; I swear, no yet;
For never was his like, nor shall again.
046 Though voted from his right by your cursed League.

Gui. Judge not too rashly of the Holy League,
But look at home.

Gril. Ha! darest thou justify
Those villains?

Gui. I'll not justify a villain,
More than yourself; but if you thus proceed,
If every heated breath can puff away,
On each surmise, the lives of free-born people,
What need that awful general convocation,
The assembly of the states?—nay, let me urge,—
If thus they vilify the Holy League,
What may their heads expect?

Gril. What, if I could,
They should be certain of,—whole piles of fire.

Gui. Colonel, 'tis very well I know your mind,
Which, without fear, or flattery to your person,
I'll tell the king; and then, with his permission,
Proclaim it for a warning to our people.

Gril. Come, you're a murderer yourself within,
A traitor.

Gui. Thou a —— hot old hair-brained fool.

Gril. You were complotter with the cursed League,
The black abettor of our Harry's death.

Gui. 'Tis false.

Gril. 'Tis true, as thou art double-hearted:
Thou double traitor, to conspire so basely;
And when found out, more basely to deny't.

Gui. O gracious Harry, let me sound thy name,
Lest this old rust of war, this knotty trifler,
Should raise me to extremes.

Gril. If thou'rt a man,
That didst refuse the challenge of Navarre,
Come forth[10].

047 Gui. Go on; since thou'rt resolved on death,
I'll follow thee, and rid thy shaking soul.

Enter King, Queen-Mother, Alphonso, Abbot, &c.

But see, the king: I scorn to ruin
thee, Therefore go tell him, tell him thy own story.

King. Ha, colonel, is this your friendly visit?
Tell me the truth, how happened this disorder?
Those ruffled hands, red looks, and port of fury?

Gril. I told him, sir, since you will have it so,
He was the author of the rebel-league;
Therefore, a traitor and a murderer.

King. Is't possible?

Gui. No matter, sir, no matter;
A few hot words, no more, upon my life;
The old man roused, and shook himself a little:
So, if your majesty will do me honour,
I do beseech you, let the business die.

King. Grillon, submit yourself, and ask his pardon.

Gril. Pardon me, I cannot do't.

King. Where are the guards!

Gui. Hold, sir;—come, colonel, I'll ask pardon for you;
This soldierly embrace makes up the breach;
We will be sorry, sir, for one another.

Gril. My lord, I know not what to answer you;
I'm friends,—and I am not,—and so farewell.[Exit.

King. You have your orders; yet before you go,
048 Take this embrace: I court you for my friend,
Though Grillon would not.

Gui. I thank you on my knees;
And still, while life shall last, will take strict care
To justify my loyalty to your person.[Exit.

Qu. M. Excellent loyalty, to lock you up!

King. I see even to the bottom of his soul;
And, madam, I must say the Guise has beauties,
But they are set in night, and foul design:
He was my friend when young, and might be still.

Ab. Marked you his hollow accents at the parting?

Qu. M. Graves in his smiles.

King. Death in his bloodless hands.—
O Marmoutiere! now I will haste to meet thee:
The face of beauty, on this rising horror,
Looks like the midnight moon upon a murder;
It gilds the dark design that stays for fate,
And drives the shades, that thicken, from the state.[Exuent.

ACT III. SCENE I.

Enter Grillon and Polin.

Gril. Have then this pious Council of Sixteen
Scented your late discovery of the plot?

Pol. Not as from me; for still I kennel with them.
And bark as loud as the most deep-mouthed traitor,
Against the king, his government, and laws;
Whereon immediately there runs a cry
Of,—Seize him on the next procession! seize him.
And clap the Chilperick in a monastery!
Thus it was fixt, as I before discovered;
But when, against his custom, they perceived
The king absented, strait the rebels met,
049 And roared,—they were undone.

Gril. O, 'tis like them;
'Tis like their mongrel souls: flesh them with fortune,
And they will worry royalty to death;
But if some crabbed virtue turn and pinch them,
Mark me, they'll run, and yelp, and clap their tails,
Like curs, betwixt their legs, and howl for mercy.

Pol. But Malicorn, sagacious on the point,
Cried,—Call the sheriffs, and bid them arm their bands;
Add yet to this, to raise you above hope,
The Guise, my master, will be here to-day.—
For on bare guess of what has been revealed,
He winged a messenger to give him notice;
Yet, spite of all this factor of the fiends
Could urge, they slunk their heads, like hinds in storms.
But see, they come.

Enter Sheriffs, with the Populace.

Gril. Away, I'll have amongst them;
Fly to the king, warn him of Guise's coming,
That he may strait despatch his strict commands
To stop him.[Exit Polin.

1 Sher. Nay, this is colonel Grillon,
The blunderbuss o'the court; away, away,
He carries ammunition in his face.

Gril. Hark you, my friends, if you are not in haste,
Because you are the pillars of the city,
I would inform you of a general ruin.

2 Sher. Ruin to the city! marry, heaven forbid!

Gril. Amen, I say; for, look you, I'm your friend.
'Tis blown about, you've plotted on the king,
To seize him, if not kill him; for, who knows,
When once your conscience yields, how far 'twill stretch;
Next, quite to dash your firmest hopes in pieces,
050 The duke of Guise is dead.

1 Sher. Dead, colonel!

2 Sher. Undone, undone!

Gril. The world cannot redeem you;
For what, sirs, if the king, provoked at last,
Should join the Spaniard, and should fire your city;
Paris, your head,—but a most venomous one,—
Which must be blooded?

1 Sher. Blooded, colonel!

Gril. Ay, blooded, thou most infamous magistrate,
Or you will blood the king, and burn the Louvre;
But ere that be, fall million miscreant souls,
Such earth-born minds as yours; for, mark me, slaves,
Did you not, ages past, consign your lives,
Liberties, fortunes, to Imperial hands,
Made them the guardians of your sickly years?
And now you're grown up to a booby's greatness,
What, would you wrest the sceptre from his hand?
Now, by the majesty of kings I swear,
You shall as soon be saved for packing juries.

1 Sher. Why, sir, mayn't citizens be saved?

Gril. Yes, sir,
From drowning, to be hanged, burnt, broke o'the wheel.

1 Sher. Colonel, you speak us plain.

Gril. A plague confound you,
Why should I not? what is there in such rascals,
Should make me hide my thought, or hold my tongue?
Now, in the devil's name, what make you here,
Daubing the inside of the court, like snails,
Sliming our walls, and pricking out your horns?
To hear, I warrant, what the king's a doing,
And what the cabinet-council; then to the city,
To spread your monstrous lies, and sow sedition?
Wild fire choke you!

1 Sher. Well, we'll think of this;
And so we take our leaves.

051 Gril. Nay, stay, my masters;
For I'm a thinking now just whereabouts
Grow the two tallest trees in Arden forest.

1 Sher. For what, pray, colonel, if we may be so bold?

Gril. Why, to hang you upon the highest branches.
'Fore God, it will be so; and I shall laugh
To see you dangling to and fro i'the air,
With the honest crows pecking your traitors' limbs.

All. Good colonel!

Gril. Good rats, my precious vermin.
You moving dirt, you rank stark muck o'the world,
You oven-bats, you things so far from souls,
Like dogs, you're out of Providence's reach,
And only fit for hanging; but be gone,
And think of plunder.—You right elder sheriff,
Who carved our Henry's image on a table,
At your club-feast, and after stabbed it through,—[11]

1 Sher. Mercy, good colonel.

Gril. Run with your nose to earth;
Run, blood-hound, run, and scent out royal murder.—
052 You second rogue, but equal to the first,
Plunder, go hang,—nay, take your tackling with you,
For these shall hold you fast,—your slaves shall hang you.
To the mid region in the sun:
Plunder! Begone, vipers, asps, and adders! [Exeunt Sheriffs and People.

Enter Malicorn.

Ha! but here comes a fiend, that soars above;
A prince o'the air, that sets the mud a moving.

Mal. Colonel, a word.

Gril. I hold no speech with villains.

Mal. But, sir, it may concern your fame and safety.

Gril. No matter; I had rather die traduced,
Than live by such a villain's help as thine.

Mal. Hate then the traitor, but yet love the treason.

Gril. Why, are you not a villain?

Mal. 'Tis confessed.

Gril. Then, in the name of all thy brother-devils,
What wouldst thou have with me?

Mal. I know you're honest;
Therefore it is my business to disturb you.

053 Gril. 'Fore God, I'll beat thee, if thou urge me farther.

Mal. Why, though you should, yet, if you hear me after,
The pleasure I shall take in your vexation,
Will heal my bruises.

Gril. Wert thou definite rogue,
I'faith, I think, that I should give thee hearing;
But such a boundless villainy as thine
Admits no patience.

Mal. Your niece is come to court,
And yields her honour to our Henry's bed.

Gril. Thou liest, damned villain.[Strikes him.

Mal. So: why this I looked for;
But yet I swear by hell, and my revenge,
'Tis true, as you have wronged me.

Gril. Wronged thee, villain!
And name revenge! O wert thou Grillon's match,
And worthy of my sword, I swear, by this
One had been past an oath; but thou'rt a worm,
And if I tread thee, darest not turn again.

Mal. 'Tis false; I dare, like you, but cannot act;
There is no force in this enervate arm.
Blasted I was ere born—curse on my stars!—
Got by some dotard in his pithless years,
And sent a withered sapling to the world.
Yet I have brain, and there is my revenge;
Therefore I say again, these eyes have seen
Thy blood at court, bright as a summer's morn,
When all the heaven is streaked with dappled fires.
And flecked with blushes like a rifled maid;
Nay, by the gleamy fires that melted from her,
Fast sighs and smiles, swol'n lips, and heaving breasts,
My soul presages Henry has enjoyed her.

Gril. Again thou liest! and I will crumble thee,
Thou bottled spider, into thy primitive earth,
Unless thou swear thy very thought's a lie.

054 Mal. I stand in adamant, and thus defy thee!
Nay, draw, and with the edge betwixt my lips,
Even while thou rak'st it through my teeth, I'll swear
All I have said is true, as thou art honest,
Or I a villain.

Gril. Damned infamous wretch!
So much below my scorn, I dare not kill thee;
And yet so much my hate, that I must fear thee.
For should it be as thou hast said, not all
The trophies of my laurelled honesty
Should bar me from forsaking this bad world,
And never draw my sword for Henry more.

Mal. Ha! 'tis well, and now I am revenged.
I was in hopes thou wouldst have uttered treason,
And forfeited thy head, to pay me fully.

Gril. Hast thou compacted for a lease of years
With hell, that thus thou ventured to provoke me?

Mal. Perhaps I have: (How right the blockhead hits!)
Yet more to rack thy heart, and break thy brain,
Thy niece has been before the Guise's mistress.

Gril. Hell-hound, avaunt!

Mal. Forgive my honest meaning.[Exit.

Gril. 'Tis hatched beneath, a plot upon mine honour;
And thus he lays his baits to catch my soul:—
Ha! but the presence opens; who comes here?
By heaven, my niece! led by Alphonso Corso!
Ha, Malicorn! is't possible? truth from thee!
'Tis plain! and I, in justifying woman,
Have done the devil wrong.

Enter Alphonso Corso, leading in Marmoutiere.

Alph. Madam, the king
(Please you to sit) will instantly attend you.[Exit.

Gril. Death, hell, and furies! ha! she comes to seek him!—
O prostitute!—and, on her prodigal flesh,
055 She has lavished all the diamonds of the Guise,
To set her off, and sell her to the king.

Mar. O heavens! did ever virgin yet attempt
An enterprise like mine? I, that resolved
Never to leave those dear delightful shades,
But act the little part that nature gave me,
On the green carpets of some guiltless grove,
And having finished it, forsake the world;
Unless sometimes my heart might entertain
Some small remembrance of the taking Guise:
But that far, far from any darkening thought,
To cloud my honour, or eclipse my virtue.

Gril. Thou liest! and if thou hadst not glanced aside,
And spied me coming, I had had it all.

Mar. By heaven! by all that's good—

Gril. Thou hast lost thy honour.
Give me this hand, this hand by which I caught thee
From the bold ruffian in the massacre,
That would have stained thy almost infant honour,
With lust, and blood;—dost thou remember it?

Mar. I do, and bless the godlike arm, that saved me.

Gril. 'Tis false! thou hast forgot my generous action;
And now thou laugh'st, to think how thou hast cheated,
For all his kindness, this old grisled fool.

Mar. Forbid it heaven!

Gril. But oh, that thou hadst died
Ten thousand deaths, ere blasted Grillon's glory;
Grillon, that saved thee from a barbarous world.
Where thou hadst starved, or sold thyself for bread;
Took thee into his bosom, fostered thee
As his own soul, and laid thee in his heart-strings;
And now, for all my cares, to serve me thus!
O 'tis too much, ye powers! double confusion
056 On all my wars; and oh,—out, shame upon thee!
It wrings the tears from Grillon's iron heart,
And melts me to a babe.

Mar. Sir! father! hear me!
I come to court, to save the life of Guise.

Gril. And prostitute thy honour to the king.

Mar. I have looked, perhaps, too nicely for my sex,
Into the dark affairs of fatal state;
And, to advance this dangerous inquisition,
I listened to the love of daring Guise.

Gril. By arms, by honesty, I swear thou lovest him!

Mar. By heaven, that gave those arms success, I swear
I do not, as you think! but take it all.
I have heard the Guise, not with an angel's temper,
Something beyond the tenderness of pity,
And yet, not love.
Now, by the powers that framed me, this is all!
Nor should the world have wrought this close confession,
But to rebate your jealousy of honour.

Gril. I know not what to say, nor what to think;
There's heaven still in thy voice, but that's a sign
Virtue's departing; for thy better angel
Still makes the woman's tongue his rising ground,
Wags there a while, and takes his flight for ever.

Mar. You must not go.

Gril. Though I have reason, plain
As day, to judge thee false, I think thee true:
By heaven, methinks I see a glory round thee!
There's something says, thou wilt not lose thy honour:—
Death and the devil! that's my own honesty;
My foolish open nature, that would have
All like myself;—but off; I'll hence and curse thee!

Mar. O, stay!

Gril. I will not.

057 Mar. Hark! the king's coming.
Let me conjure you, for your own soul's quiet,
And for the everlasting rest of mine,
Stir not, till you have heard my heart's design.

Gril. Angel, or devil, I will.—Nay, at this rate,
She'll make me shortly bring him to her bed.—
Bawd for him? no, he shall make me run my head
Into a cannon, when 'tis firing, first;
That's honourable sport. But I'll retire,
And if she plays me false, here's that shall mend her.
[Touching his Dagger, exit. Marmoutiere sits. Song and Dance.

Enter the King.

King. After the breathing of a love-sick heart
Upon your hand, once more,—nay twice,—forgive me.

Mar. I discompose you, sir.

King. Thou dost, by heaven;
But with such charming pleasure,
I love, and tremble, as at angels' view.

Mar. Love me, my lord?

King. Who should be loved, but you?
So loved, that even my crown, and self are vile,
While you are by. Try me upon despair;
My kingdom at the stake, ambition starved,
Revenge forgot, and all great appetites
That whet uncommon spirits to aspire,
So once a day I may have leave—
Nay, madam, then you fear me.

Mar. Fear you, sir! what is there dreadful in you?
You've all the graces that can crown mankind;
Yet wear them so, as if you did not know them;
So stainless, fearless, free in all your actions,
As if heaven lent you to the world to pattern.

King. Madam, I find you are no petitioner;
My people would not treat me in this sort,
Though 'twere to gain a part of their design;
058 But to the Guise they deal their faithless praise
As fast, as you your flattery to me;
Though for what end I cannot guess, except
You come, like them, to mock at my misfortunes.

Mar. Forgive you, heaven, that thought! No, mighty monarch,
The love of all the good, and wonder of the great;
I swear, by heaven, my heart adores, and loves you.

King. O madam, rise.

Mar. Nay, were you, sir, unthroned
By this seditious rout that dare despise you,
Blast all my days, ye powers! torment my nights;
Nay, let the misery invade my sex,
That could not for the royal cause, like me,
Throw all their luxury before your feet,
And follow you, like pilgrims, through the world.

Gril. Sound wind and limb! 'fore God, a gallant girl! [Aside.

King. What shall I answer to thee, O thou balm
To heal a broken, yet a kingly heart!
For, so I swear I will be to my last.
Come to my arms, and be thy Harry's angel,
Shine through my cares, and make my crown sit easy.

Mar. O never, sir.

King. What said you, Marmoutiere?
Why dost thou turn thy beauties into frowns?

Mar. You know, sir, 'tis impossible; no more.

King. No more?—and with that stern resolved behaviour?
By heaven! were I a dying, and the priest
Should urge my last confession, I'd cry out,
Oh Marmoutiere! and yet thou say'st,—No more!

Mar. 'Tis well, sir; I have lost my aim, farewell.

King. Come back! O stay, my life flows after you.

Mar. No, sir, I find I am a trouble to you;
You will not hear my suit.

King. You cannot go,
059 You shall not.—O your suit, I kneel to grant it;
I beg you take whatever you demand.

Mar. Then, sir, thus low, or prostrate if you please,
Let me intreat for Guise.

King. Ha, madam, what!
For Guise; for Guise! that stubborn arrogant rebel,
That laughs at proffered mercy, slights his pardon,
Mocks royal grace, and plots upon my life?
Ha! and do you protect him? then the world
Is sworn to Henry's death: Does beauty too,
And innocence itself conspire against me?
Then let me tamely yield my glories up,
Which once I vowed with my drawn sword to wear
To my last drop of blood.—Come Guise, come cardinal,
All you loved traitors, come—I strip to meet you;
Sheathe all your daggers in curst Henry's heart.

Mar. This I expected; but when you have heard
How far I would intreat your majesty,
Perhaps you'll be more calm.

King. See, I am hushed;
Speak then; how far, madam, would you command?

Mar. Not to proceed to last extremities,
Before the wound is desperate. Think alone,
For no man judges like your majesty:
Take your own methods; all the heads of France
Cannot so well advise you, as yourself.
Therefore resume, my lord, your god-like temper,
Yet do not bear more than a monarch should;
Believe it, sir, the more your majesty
Draws back your arm, the more of fate it carries.

King. Thou genius of my state, thou perfect model
Of heaven itself, and abstract of the angels,
Forgive the late disturbance of my soul!
I'm clear by nature, as a rockless stream;
But they dig through the gravel of my heart,
And raise the mud of passions up to cloud me;
Therefore let me conjure you, do not go;
060 'Tis said, the Guise will come in spite of me;
Suppose it possible, and stay to advise me.

Mar. I will; but, on your royal word, no more.

King. I will be easy,
To my last gasp, as your own virgin thoughts,
And never dare to breathe my passion more;
Yet you'll allow me now and then to sigh
As we discourse, and court you with my eyes?

Enter Alphonso.

Why do you wave your hand, and warn me hence?
So looks the poor condemned,
When justice beckons, there's no hope of pardon.
Sternly, like you, the judge the victim eyes,
And thus, like me, the wretch, despairing, dies. [Exit with Alphonso.

Enter Grillon.

Gril. O rare, rare creature! By the power that made me,
Wer't possible we could be damned again
By some new Eve, such virtue might redeem us.
Oh I could clasp thee, but that my arms are rough,
Till all thy sweets were broke with my embraces,
And kiss thy beauties to a dissolution!

Mar. Ah father, uncle, brother, all the kin,
The precious blood that's left me in the world,
Believe, dear sir, whate'er my actions seem,
I will not lose my virtue, for a throne.

Gril. Why, I will carve thee out a throne myself;
I'll hew down all the kings in Christendom,
And seat thee on their necks, as high as heaven.

Enter Abbot Delbene.

Abb. Colonel, your ear.

Mar. By these whispering councils,
My soul presages that the Guise is coming.
If he dares come, were I a man, a king,
061 I'd sacrifice him in the city's sight.—
O heavens! what was't I said? Were I a man,
I know not that; but, as I am a virgin,
If I would offer thee, too lovely Guise,
It should be kneeling to the throne of mercy.—
Ha! then thou lovest, that thou art thus concerned.
Down, rising mischief, down, or I will kill thee,
Even in thy cause, and strangle new-born pity!—
Yet if he were not married!—ha, what then?
His charms prevail;—no, let the rebel die.
I faint beneath this strong oppression here;
Reason and love rend my divided soul;
Heaven be the judge, and still let virtue conquer.
Love to his tune my jarring heart would bring,
But reason over-winds, and cracks the string.[Exit.

Abb. The king dispatches order upon order,
With positive command to stop his coming.
Yet there is notice given to the city;
Besides, Belleure brought but a half account,
How that the Guise replied, he would obey
His majesty in all; yet, if he might
Have leave to justify himself before him,
He doubted not his cause.

Gril. The axe, the axe:
Rebellion's pampered to a pleurisy,
And it must bleed.[Shout within.

Abb. Hark, what a shout was there!
I'll to the king; it may be, 'tis reported
On purpose thus.
Let there be truth or lies
In this mad fame, I'll bring you instant word.[Exit Abbot.

Manet Grillon: Enter Guise, Cardinal, Mayenne, Malicorn, Attendants, &c. Shouts again.

Gril. Death, and thou devil Malicorn, is that
Thy master?

Gui. Yes, Grillon, 'tis the Guise;
062 One, that would court you for a friend.

Gril. A friend!
Traitor thou mean'st, and so I bid thee welcome;
But since thou art so insolent, thy blood
Be on thy head, and fall by me unpitied.[Exit.

Gui. The bruises of his loyalty have crazed him. [Shouts louder.

Spirit within sings.

Malicorn, Malicorn, Malicorn, ho!
If the Guise resolves to go,
I charge, I warn thee let him know,
Perhaps his head may lie too low.

Gui. Why, Malicorn.

Mal. [Starting.] Sir, do not see the king.

Gui. I will.

Mal. 'Tis dangerous.

Gui. Therefore I will see him,
And so report my danger to the people.
Halt—to your judgment.—[Malicorn makes signs of Assassination.] Let him, if he dare.—
But more, more, more;—why, Malicorn!—again?
I thought a look, with us, had been a language;
I'll talk my mind on any point but this
By glances;—ha! not yet? thou mak'st me blush
At thy delay; why, man, 'tis more than life,
Ambition, or a crown[12].

063 Mal. What, Marmoutiere?

Gui. Ay, there a general's heart beat like a drum!
Quick, quick! my reins, my back, and head and breast
Ache, as I'd been a horse-back forty hours.

Mal. She has seen the king.

Gui. I thought she might. A trick upon me; well.

Mal. Passion o' both sides.

Gui. His, thou meanest.

Mal. On hers.
Down on her knees.

Gui. And up again; no matter.

Mal. Now all in tears, now smiling, sad at parting.

Gui. Dissembled, for she told me this before;
'Twas all put on, that I might hear and rave.

Mal. And so, to make sure work on't, by consent
Of Grillon, who is made their bawd,—

Gui. Away!

Mal. She's lodged at court.

Gui. 'Tis false, they do belie her.

Mal. But, sir, I saw the apartment.

Gui. What, at court?

Mal. At court, and near the king; 'tis true, by heaven:
I never play'd you foul, why should you doubt me?

Gui. I would thou hadst, ere thus unmanned my heart!
Blood, battles, fire, and death! I run, I run!
With this last blow he drives me like a coward;
Nay, let me never win a field again,
If, with the thought of these irregular vapours,
The blood ha'nt burst my lips.

Card. Peace, brother.

Gui. By heaven, I took thee for my soul's physician,
And dost thou vomit me with this loathed peace?
064 'Tis contradiction: no, my peaceful brother,
I'll meet him now, though fire-armed cherubins
Should cross my way. O jealousy of love!
Greater than fame! thou eldest of the passions,
Or rather all in one, I here invoke thee,
Where'er thou'rt throned in air, in earth, or hell,
Wing me to my revenge, to blood, and ruin!

Card. Have you no temper?

Gui. Pray, sir, give me leave.
A moment's thought;—ha, but I sweat and tremble,
My brain runs this and that way; it will not fix
On aught but vengeance.—Malicorn, call the people. [Shouts within.
But hark, they shout again: I'll on and meet them;
Nay, head them to his palace, as my guards.
Yet more, on such exalted causes borne,
I'll wait him in his cabinet alone,
And look him pale; while in his courts without,
The people shout him dead with their alarms,
And make his mistress tremble in his arms.[Exeunt.

SCENE II.

Enter King and Council.

[Shouts without.

King. What mean these shouts?

Abb. I told your majesty,
The sheriffs have puffed the populace with hopes
Of their deliverer.[Shouts again.

King. Hark! there rung a peal
Like thunder: see, Alphonso, what's the cause.

Enter Grillon.

Gril. My lord, the Guise is come.

King. Is't possible! ha, Grillon, said'st thou, come?

Gril. Why droops the royal majesty? O sir!

King. O villain, slave, wert thou my late-born heir,
065 Given me by heaven, even when I lay a-dying—
But peace, thou festering thought, and hide thy wound;—
Where is he?

Gril. With her majesty, your mother;
She has taken chair, and he walks bowing by her,
With thirty thousand rebels at his heels.

King. What's to be done? No pall upon my spirit;
But he that loves me best, and dares the most
On this nice point of empire, let him speak.

Alph. I would advise you, sir, to call him in,
And kill him instantly upon the spot.

Abb. I like Alphonso's counsel, short, sure work;
Cut off the head, and let the body walk.

Enter Queen-Mother.

Qu. M. Sir, the Guise waits.

King. He enters on his fate.

Qu. M. Not so,—forbear; the city is up in arms;
Nor doubt, if, in their heat, you cut him off,
That they will spare the royal majesty.
Once, sir, let me advise, and rule your fury.

King. You shall: I'll see him, and I'll spare him now.

Qu. M. What will you say?

King. I know not;—
Colonel Grillon, call the archers in,
Double your guards, and strictly charge the Swiss
Stand to their arms, receive him as a traitor.[Exit Grillon.
My heart has set thee down, O Guise, in blood,—
Blood, mother, blood, ne'er to be blotted out.

Qu. M. Yet you'll relent, when this hot fit is over.

King. If I forgive him, may I ne'er be forgiven!
No, if I tamely bear such insolence,
What act of treason will the villains stop at?
Seize me, they've sworn; imprison me is the next,
066 Perhaps arraign me, and then doom me dead.
But ere I suffer that, fall all together,
Or rather, on their slaughtered heaps erect
My throne, and then proclaim it for example.
I'm born a monarch, which implies alone
To wield the sceptre, and depend on none.[Exeunt[13].

ACT IV.
SCENE I.—The Louvre.

A Chair of State placed; the King appears sitting in it; a Table by him, on which he leans; Attendants on each Side of him; amongst the rest, Abbot, Grillon, and Bellieure. The Queen-Mother enters, led by the Duke of Guise, who makes his Approach with three Reverences to the King's Chair; after the third, the King rises, and coming forward, speaks.

King. I sent you word, you should not come.

Gui. Sir, that I came—

067 King. Why, that you came, I see.
Once more, I sent you word, you should not come.

Gui. Not come to throw myself, with all submission,
Beneath your royal feet! to put my cause
And person in the hands of sovereign justice!

King. Now 'tis with all submission,—that's the preface,—
Yet still you came against my strict command;
You disobeyed me, duke, with all submission.

068 Gui. Sir, 'twas the last necessity that drove me,
To clear myself of calumnies, and slanders,
Much urged, but never proved, against my innocence;
Yet had I known 'twas your express command,
I should not have approached.

King. 'Twas as express, as words could signify;—
Stand forth, Bellieure,—it shall be proved you knew it,—
Stand forth, and to this false man's face declare
Your message, word for word.

Bel. Sir, thus it was. I met him on the way,
And plain as I could speak, I gave your orders,
Just in these following words:—

King. Enough, I know you told him;
But he has used me long to be contemned,
And I can still be patient, and forgive.

Gui. And I can ask forgiveness, when I err;
But let my gracious master please to know
The true intent of my misconstrued faith.
Should I not come to vindicate my fame
From wrong constructions? And—

King. Come, duke, you were not wronged; your conscience knows
You were not wronged; were you not plainly told,
That, if you dared to set your foot in Paris,
069 You should be held the cause of all commotions
That should from thence ensue? and yet you came.

Gui. Sir, will you please with patience but to hear me?

King. I will; and would be glad, my lord of Guise,
To clear you to myself.

Gui. I had been told,
There were in agitation here at court,
Things of the highest note against religion,
Against the common properties of subjects,
And lives of honest well-affected men;
I therefore judged,—

King. Then you, it seems, are judge
Betwixt the prince and people? judge for them,
And champion against me?

Gui. I feared it might be represented so,
And came resolved,—

King. To head the factious crowd.

Gui. To clear my innocence.

King. The means for that,
Had been your absence from this hot-brained town,
Where you, not I, are king!—
I feel my blood kindling within my veins;
The genius of the throne knocks at my heart:
Come what may come, he dies.

Qu. M. [Stopping the king.] What mean you, sir?
You tremble and look pale; for heaven's sake think,
'Tis your own life you venture, if you kill him.

King. Had I ten thousand lives, I'll venture all.
Give me way, madam!

Qu. M. Not to your destruction.
The whole Parisian herd is at your gates;
A crowd's a name too small, they are a nation,
Numberless, armed, enraged, one soul informs them.

King. And that one soul's the Guise. I'll rend it out,
070 And damn the rabble all at once in him.

Gui. My fate is now in the balance; fool within,
I thank thee for thy foresight.[Aside.

Qu. M. Your guards oppose them!

King. Why not? a multitude's a bulky coward.

Qu. M. By heaven, there are not limbs in all your guards,
For every one a morsel.

King. Cæsar quelled them,
But with a look and word.

Qu. M. So Galba thought.

King. But Galba was not Cæsar.

Gui. I must not give them time for resolution.—[Aside.
My journey, sir, has discomposed my health,[To the king.
I humbly beg your leave, I may retire,
Till your commands recall me to your service.[Exit[14].

King. So, you have counselled well; the traitor's gone,
To mock the meekness of an injured king.[To Qu. M.
071 Why did not you, who gave me part of life,
Infuse my father stronger in my veins?
But when you kept me cooped within your womb,
You palled his generous blood with the dull mixture
Of your Italian food, and milked slow arts
Of womanish tameness in my infant mouth.
Why stood I stupid else, and missed a blow,
Which heaven and daring folly made so fair?

Qu. M. I still maintain, 'twas wisely done to spare him.

072 Gril. A pox on this unseasonable wisdom!
He was a fool to come; if so, then they,
Who let him go, were somewhat.

King. The event, the event will shew us what we were;
For, like a blazing meteor hence he shot,
And drew a sweeping fiery train along.—
O Paris, Paris, once my seat of triumph,
But now the scene of all thy king's misfortunes;
Ungrateful, perjured, and disloyal town,
Which by my royal presence I have warmed
So long, that now the serpent hisses out,
And shakes his forked tongue at majesty,
While I—

Qu. M. While you lose time in idle talk,
And use no means for safety and prevention.

King. What can I do? O mother, Abbot, Grillon!
All dumb! nay, then 'tis plain, my cause is desperate.
Such an overwhelming ill makes grief a fool,
As if redress were past.

Gril. I'll go to the next sheriff,
And beg the first reversion of a rope:
Dispatch is all my business; I'll hang for you.

Abb. 'Tis not so bad, as vainly you surmise;
Some space there is, some little space, some steps
Betwixt our fate and us: our foes are powerful,
But yet not armed, nor marshalled into order;
Believe it, sir, the Guise will not attempt,
Till he have rolled his snow-ball to a heap.

King. So then, my lord, we're a day off from death:
What shall to-morrow do?

Abb. To-morrow, sir,
If hours between slide not too idly by,
You may be master of their destiny,
Who now dispose so loftily of yours.
Not far without the suburbs there are quartered
073 Three thousand Swiss, and two French regiments.

King. Would they were here, and I were at their head!

Qu. M. Send Mareschal Byron to lead them up.

King. It shall be so: by heaven there's life in this!
The wrack of clouds is driving on the winds,
And shews a break of sunshine—
Go Grillon, give my orders to Byron,
And see your soldiers well disposed within,
For safeguard of the Louvre.

Qu. M. One thing more:
The Guise (his business yet not fully ripe,)
Will treat, at least, for shew of loyalty;
Let him be met with the same arts he brings.

King. I know, he'll make exorbitant demands,
But here your part of me will come in play;
The Italian soul shall teach me how to sooth:
Even Jove must flatter with an empty hand,
'Tis time to thunder, when he gripes the brand.[Exeunt.

SCENE II.—A Night Scene.

Enter Malicorn solus.

Mal. Thus far the cause of God; but God's or devil's,—
I mean my master's cause, and mine,—succeed,
What shall the Guise do next?[A flash of lightning.

Enter the spirit Melanax.

Mel. First seize the king, and after murder him.

Mal. Officious fiend, thou comest uncalled to-night.

Mel. Always uncalled, and still at hand for mischief.

Mal. But why in this fanatic habit, devil?
Thou look'st like one that preaches to the crowd;
Gospel is in thy face, and outward garb,
074 And treason on thy tongue.

Mel. Thou hast me right:
Ten thousand devils more are in this habit;
Saintship and zeal are still our best disguise:
We mix unknown with the hot thoughtless crowd,
And quoting scriptures, (which too well we know,)
With impious glosses ban the holy text,
And make it speak rebellion, schism, and murder;
So turn the arms of heaven against itself.

Mal. What makes the curate of St. Eustace here?

Mel. Thou art mistaken, master; 'tis not he,
But 'tis a zealous, godly, canting devil,
Who has assumed the churchman's lucky shape,
To talk the crowd to madness and rebellion.

Mal. O true enthusiastic devil, true,—
(For lying is thy nature, even to me,)
Did'st thou not tell me, if my lord, the Guise,
Entered the court, his head should then lie low?
That was a lie; he went, and is returned.

Mel. 'Tis false; I said, perhaps it should lie low;
And, but I chilled the blood in Henry's veins,
And crammed a thousand ghastly, frightful thoughts,
Nay, thrust them foremost in his labouring brain,
Even so it would have been.

Mal. Thou hast deserved me,
And I am thine, dear devil: what do we next?

Mel. I said, first seize the king.

Mal. Suppose it done:
He's clapt within a convent, shorn a saint,
My master mounts the throne.

Mel. Not so fast, Malicorn;
Thy master mounts not, till the king be slain.

Mal. Not when deposed?

Mel. He cannot be deposed:
He may be killed, a violent fate attends him;
But at his birth there shone a regal star.

Mal. My master had a stronger.

075 Mel. No, not a stronger, but more popular.
Their births were full opposed, the Guise now strongest
But if the ill influence pass o'er Harry's head,
As in a year it will, France ne'er shall boast
A greater king than he; now cut him off,
While yet his stars are weak.

Mal. Thou talk'st of stars:
Can'st thou not see more deep into events,
And by a surer way?

Mel. No, Malicorn;
The ways of heaven are broken since our fall,
Gulph beyond gulph, and never to be shot.
Once we could read our mighty Maker's mind,
As in a crystal mirror, see the ideas
Of things that always are, as he is always;
Now, shut below in this dark sphere,
By second causes dimly we may guess,
And peep far off on heaven's revolving orbs,
Which cast obscure reflections from the throne.

Mal. Then tell me thy surmises of the future.

Mel. I took the revolution of the year,
Just when the Sun was entering in the Ham:
The ascending Scorpion poisoned all the sky,
A sign of deep deceit and treachery.
Full on his cusp his angry master sate,
Conjoined with Saturn, baleful both to man:
Of secret slaughters, empires overturned,
Strife, blood, and massacres, expect to hear,
And all the events of an ill-omened year.

Mal. Then flourish hell, and mighty mischief reign!
Mischief, to some, to others must be good.
But hark! for now, though 'tis the dead of night,
When silence broods upon our darkened world,
Methinks I hear a murmuring hollow sound,
Like the deaf chimes of bells in steeples touched.

Mal. To-morrow then.

Mel. To-morrow let it be;
Or thou deceiv'st those hungry, gaping fiends,
And Beelzebub will rage.

Mal. Why Beelzebub? hast thou not often said,
That Lucifer's your king?

Mel. I told thee true;
But Lucifer, as he who foremost fell,
So now lies lowest in the abyss of hell,
Chained till the dreadful doom; in place of whom
Sits Beelzebub, vicegerent of the damned,
Who, listening downward, hears his roaring lord,
077 And executes his purpose.—But no more[16].
The morning creeps behind yon eastern hill,
And now the guard is mine, to drive the elves,
And foolish fairies, from their moonlight play,
And lash the laggers from the sight of day.[Descends.
[Exit Mal.

SCENE III.

Enter Guise, Mayenne, Cardinal, and Archbishop.

May. Sullen, methinks, and slow the morning breaks,
As if the sun were listless to appear,
And dark designs hung heavy on the day.

Gui. You're an old man too soon, you're superstitious;
I'll trust my stars, I know them now by proof;
The genius of the king bends under mine:
Environed with his guards, he durst not touch me;
But awed and cravened, as he had been spelled,
Would have pronounced, Go kill the Guise, and durst not.

Card. We have him in our power, coop'd in his court.
Who leads the first attack? Now by yon heaven,
That blushes at my scarlet robes, I'll doff
This womanish attire of godly peace,
And cry,—Lie there, Lord Cardinal of Guise.

078 Gui. As much too hot, as Mayenne is too cool.
But 'tis the manlier fault of the two.

Arch. Have you not heard the king, preventing day,
Received the guards into the city gates,
The jolly Swisses marching to their fifes?
The crowd stood gaping, heartless and amazed,
Shrunk to their shops, and left the passage free.

Gui. I would it should be so, 'twas a good horror[17].
First let them fear for rapes, and ransacked houses;
That very fright, when I appear to head them,
Will harden their soft city courages:
Cold burghers must be struck, and struck like flints,
Ere their hid fire will sparkle.

Arch. I'm glad the king has introduced these guards.

Card. Your reason.

Arch. They are too few for us to fear;
Our numbers in old martial men are more,
The city not cast in; but the pretence,
That hither they are brought to bridle Paris,
Will make this rising pass for just defence.

May. Suppose the city should not rise?

Gui. Suppose, as well, the sun should never rise:
He may not rise, for heaven may play a trick;
But he has risen from Adam's time to ours.
079 Is nothing to be left to noble hazard?
No venture made, but all dull certainty?
By heaven I'll tug with Henry for a crown,
Rather than have it on tame terms of yielding:
I scorn to poach for power.

Enter a Servant, who whispers Guise.

A lady, say'st thou, young and beautiful,
Brought in a chair?
Conduct her in.—[Exit Servant.

Card. You would be left alone?

Gui. I would; retire.[Exeunt May. Card. &c.

Re-enter Servant with Marmoutiere, and exit.

Starting back.] Is't possible? I dare not trust my eyes!
You are not Marmoutiere?

Mar. What am I then?

Gui. Why, any thing but she:
What should the mistress of a king do here?

Mar. Find him, who would be master of a king.

Gui. I sent not for you, madam.

Mar. I think, my lord, the king sent not for you.

Gui. Do you not fear, your visit will be known?

Mar. Fear is for guilty men, rebels, and traitors:
Where'er I go, my virtue is my guard.

Gui. What devil has sent thee here to plague my soul?
O that I could detest thee now as much
As ever I have loved, nay, even as much
As yet, in spite of all thy crimes, I love!
But 'tis a love so mixt with dark despair,
The smoke and soot smother the rising flame,
And make my soul a furnace. Woman, woman,
What can I call thee more? if devil, 'twere less.
Sure, thine's a race was never got by Adam,
But Eve played false, engendering with the serpent,
Her own part worse than his.

080 Mar. Then they got traitors.

Gui. Yes, angel-traitors, fit to shine in palaces,
Forked into ills, and split into deceits;
Two in their very frame. 'Twas well, 'twas well,
I saw thee not at court, thou basilisk;
For if I had, those eyes, without his guards,
Had done the tyrant's work.

Mar. Why then it seems
I was not false in all: I told you, Guise,
If you left Paris, I would go to court:
You see I kept my promise.

Gui. Still thy sex:
Once true in all thy life, and that for mischief.

Mar. Have I said I loved you?

Gui. Stab on, stab:
'Tis plain you love the king.

Mar. Nor him, nor you,
In that unlawful way you seem to mean.
My eyes had once so far betrayed my heart,
As to distinguish you from common men;
Whate'er you said, or did, was charming all.

Gui. But yet, it seems, you found a king more charming.

Mar. I do not say more charming, but more noble,
More truly royal, more a king in soul,
Than you are now in wishes.

Gui. May be so:
But love has oiled your tongue to run so glib,—
Curse on your eloquence!

Mar. Curse not that eloquence that saved your life:
For, when your wild ambition, which defied
A royal mandate, hurried you to town;
When over-weening pride of popular power
Had thrust you headlong in the Louvre toils,
Then had you died: For know, my haughty lord,
Had I not been, offended majesty
081 Had doomed you to the death you well deserved.

Gui. Then was't not Henry's fear preserved my life?

Mar. You know him better, or you ought to know him:
He's born to give you fear, not to receive it.

Gui. Say this again; but add, you gave not up
Your honour as the ransom of my life;
For, if you did, 'twere better I had died.

Mar. And so it were.

Gui. Why said you, so it were?
For though 'tis true, methinks 'tis much unkind.

Mar. My lord, we are not now to talk of kindness.
If you acknowledge I have saved your life,
Be grateful in return, and do an act,
Your honour, though unasked by me, requires.

Gui. By heaven, and you, whom next to heaven I love,
(If I said more, I fear I should not lie,)
I'll do whate'er my honour will permit.

Mar. Go, throw yourself at Henry's royal feet,
And rise not till approved a loyal subject.

Gui. A duteous loyal subject I was ever.

Mar. I'll put it short, my lord; depart from Paris.

Gui. I cannot leave
My country, friends, religion, all at stake.
Be wise, and be before-hand with your fortune;
Prevent the turn, forsake the ruined court;
Stay here, and make a merit of your love.

Mar. No; I'll return, and perish in those ruins.
I find thee now, ambitious, faithless, Guise.
Farewell, the basest and the last of men!

Gui. Stay, or—O heaven!—I'll force you: Stay—

Mar. I do believe
So ill of you, so villainously ill,
That, if you durst, you would:
082 Honour you've little, honesty you've less;
But conscience you have none:
Yet there's a thing called fame, and men's esteem,
Preserves me from your force. Once more, farewell.
Look on me, Guise; thou seest me now the last;
Though treason urge not thunder on thy head,
This one departing glance shall flash thee dead.[Exit.

Gui. Ha, said she true? Have I so little honour?
Why, then, a prize so easy and so fair
Had never 'scaped my gripe: but mine she is;
For that's set down as sure as Henry's fall.
But my ambition, that she calls my crime;—
False, false, by fate! my right was born with me.
And heaven confest it in my very frame;
The fires, that would have formed ten thousand angels,
Were crammed together for my single soul.

Enter Malicorn.

Mal. My lord, you trifle precious hours away;
The heavens look gaudily upon your greatness,
And the crowned moments court you as they fly.
Brisac and fierce Aumale have pent the Swiss,
And folded them like sheep in holy ground;
Where now, with ordered pikes, and colours furled,
They wait the word that dooms them all to die:
Come forth, and bless the triumph of the day.

Gui. So slight a victory required not me:
I but sat still, and nodded, like a god,
My world into creation; now 'tis time
To walk abroad, and carelessly survey
How the dull matter does the form obey.[Exit with Malicorn.

SCENE IV.

Enter Citizens, and Melanax, in his fanatic Habit, at the head them.

Mel. Hold, hold, a little, fellow citizens; and you, 083 gentlemen of the rabble, a word of godly exhortation to strengthen your hands, ere you give the onset.

1 Cit. Is this a time to make sermons? I would not hear the devil now, though he should come in God's name, to preach peace to us.

2 Cit. Look you, gentlemen, sermons are not to be despised; we have all profited by godly sermons that promote sedition: let the precious man hold forth.

Omn. Let him hold forth, let him hold forth.

Mel. To promote sedition is my business: It has been so before any of you were born, and will be so, when you are all dead and damned; I have led on the rabble in all ages.

1 Cit. That's a lie, and a loud one.

2 Cit. He has led the rabble both old and young, that's all ages: A heavenly sweet man, I warrant him; I have seen him somewhere in a pulpit.

Mel. I have sown rebellion every where.

1 Cit. How, every where? That's another lie: How far have you travelled, friend?

Mel. Over all the world.

1 Cit. Now, that's a rapper.

2 Cit. I say no: For, look you, gentlemen, if he has been a traveller, he certainly says true, for he may lie by authority.

Mel. That the rabble may depose their prince, has in all times, and in all countries, been accounted lawful.

1 Cit. That's the first true syllable he has uttered: but as how, and whereby, and when, may they depose him?

Mel. Whenever they have more power to depose, than he has to oppose; and this they may do upon the least occasion.

1 Cit. Sirrah, you mince the matter; you should 084 say, we may do it upon no occasion, for the less the better.

Mel. [Aside.] Here's a rogue now, will out-shoot the devil in his own bow.

2 Cit. Some occasion, in my mind, were not amiss: for, look you, gentlemen, if we have no occasion, then whereby we have no occasion to depose him; and therefore, either religion or liberty, I stick to those occasions; for when they are gone, good night to godliness and freedom.

Mel. When the most are of one side, as that's our case, we are always in the right; for they, that are in power, will ever be the judges: so that if we say white is black, poor white must lose the cause, and put on mourning; for white is but a single syllable, and we are a whole sentence. Therefore, go on boldly, and lay on resolutely for your Solemn League and Covenant; and if here be any squeamish conscience who fears to fight against the king,—though I, that have known you, citizens, these thousand years, suspect not any,—let such understand that his majesty's politic capacity is to be distinguished from his natural; and though you murder him in one, you may preserve him in the other; and so much for this time, because the enemy is at hand.

2 Cit. [Looking out.] Look you, gentlemen, 'tis Grillon, the fierce colonel; he that devours our wives, and ravishes our children.

1 Cit. He looks so grum, I don't care to have to do with him; would I were safe in my shop, behind the counter.

2 Cit. And would I were under my wife's petticoats. Look you, gentlemen.

Mel. You, neighbour, behind your counter, yesterday paid a bill of exchange in glass louis d'ors; 085 and you, friend, that cry, look you, gentlemen, this very morning was under another woman's petticoats, and not your wife's.

2 Cit. How the devil does he know this?

Mel. Therefore, fight lustily for the cause of heaven, and to make even tallies for your sins; which, that you may do with a better conscience, I absolve you both, and all the rest of you: Now, go on merrily; for those, that escape, shall avoid killing; and those, who do not escape, I will provide for in another world.
[Cry within, on the other side of the stage, Vive le Roi, vive le Roi!

Enter Grillon, and his Party.

Gril. Come on, fellow soldiers, Commilitones; that's my word, as 'twas Julius Cæsar's, of pagan memory. 'Fore God, I am no speech maker; but there are the rogues, and here's bilbo, that's a word and a blow; we must either cut their throats, or they cut ours, that's pure necessity, for your comfort: Now, if any man can be so unkind to his own body,—for I meddle not with your souls,—as to stand still like a good Christian, and offer his weasand to a butcher's whittle,—I say no more, but that he may be saved, and that's the best can come on him.
[Cry on both sides, Vive le Roi, vive Guise! They fight.

Mel. Hey, for the duke of Guise, and property! Up with religion and the cause, and down with those arbitrary rogues there! Stand to't, you associated cuckolds. [Citizens go back.] O rogues! O cowards!—Damn these half-strained shopkeepers, got between gentlemen and city wives; how naturally they quake, and run away from their own fathers! 086 twenty souls a penny were a dear bargain of them.
[They all run off, Melanax with them; the 1st and 2d Citizens taken.

Gril. Possess yourselves of the place, Maubert, and hang me up those two rogues, for an example.

1 Cit. O spare me, sweet colonel; I am but a young beginner, and new set up.

Gril. I'll be your customer, and set you up a little better, sirrah;—go, hang him at the next sign-post:—What have you to say for yourself, scoundrel? why were you a rebel?

2 Cit. Look you, colonel, 'twas out of no ill meaning to the government; all that I did, was pure obedience to my wife.

Gril. Nay, if thou hast a wife that wears the breeches, thou shalt be condemned to live: Get thee home for a hen-pecked traitor.—What, are we encompassed? Nay, then, faces this way; we'll sell our skins to the fairest chapmen.

Enter Aumale and Soldiers, on the one side, Citizens on the other. Grillon, and his Party, are disarmed.

1 Cit. Bear away that bloody-minded colonel, and hang him up at the next sign-post: Nay, when I am in power, I can make examples too.

Omn. Tear him piece-meal; tear him piece-meal. [Pull and haul him.

Gril. Rogues, villains, rebels, traitors, cuckolds! 'Swounds, what do you make of a man? do you think legs and arms are strung upon a wire, like a jointed baby? carry me off quickly, you were best, and hang me decently, according to my first sentence.

2 Cit. Look you, colonel; you are too bulky to be carried off all at once; a leg or an arm is one man's burden: give me a little finger for a sample 087 of him, whereby I'll carry it for a token to my sovereign lady.

Gril. 'Tis too little, in all conscience, for her; take a bigger token, cuckold. Et tu, Brute, whom I saved? O the conscience of a shopkeeper!

2 Cit. Look you, colonel, for your saving of me, I thank you heartily, whereby that debt's paid; but for speaking treason against my anointed wife, that's a new reckoning between us.

Enter Guise, with a General's Staff in his Hand; Mayenne, Cardinal, Archbishop, Malicorn, and Attendants.

Omn. Vive Guise!

Gui. [Bowing, and bareheaded.]
I thank you, countrymen: the hand of heaven
In all our safeties has appeared this day.
Stand on your guard, and double every watch,
But stain your triumph with no Christian blood;
French we are all, and brothers of a land.

Card. What mean you, brother, by this godly talk,
Of sparing Christian blood? why, these are dogs;
Now, by the sword that cut off Malchus' ear,
Mere dogs, that neither can be saved nor damned.

Arch. Where have you learnt to spare inveterate foes?

Gui. You know the book.

Arch. And can expound it too:
But Christian faith was in the nonage then,
And Roman heathens lorded o'er the world.
What madness were it for the weak and few,
To fight against the many and the strong?
Grillon must die, so must the tyrant's guards,
Lest, gathering head again, they make more work.

Mal. My lord, the people must be fleshed in blood,
To teach them the true relish; dip them with you,
Or they'll perhaps repent.

088 Gui. You are fools; to kill them, were to shew I feared them;
The court, disarmed, disheartened and besieged,
Are all as much within my power, as if
I griped them in my fist.

May. 'Tis rightly judged:
And, let me add, who heads a popular cause,
Must prosecute that cause by popular ways:
So, whether you are merciful or no,
You must affect to be.

Gui. Dismiss those prisoners.—Grillon, you are free;
I do not ask your love, be still my foe.

Gril. I will be so: but let me tell you, Guise,
As this was greatly done, 'twas proudly too:
I'll give you back your life when next we meet;
'Till then I am your debtor.

Gui. That's till dooms-day. [Grillon and his Party exeunt one way, Rabble the other.
Haste, brother, draw out fifteen thousand men,
Surround the Louvre, lest the prey should 'scape.
I know the king will send to treat;
We'll set the dice on him in high demands,
No less than all his offices of trust;
He shall be pared, and cantoned out, and clipped
So long, he shall not pass.

Card. What! do we talk
Of paring, clipping, and such tedious work,
Like those that hang their noses o'er a potion,
And qualm, and keck, and take it down by sips!

Arch. Best make advantage of this popular rage,
Let in the o'erwhelming tide on Harry's head;
In that promiscuous fury, who shall know,
Among a thousand swords, who killed the king?

Mal. O my dear lord, upon this only day
089 Depends the series of your following fate:
Think your good genius has assumed my shape,
In this prophetic doom.

Gui. Peace, croaking raven!—
I'll seize him first, then make him a led monarch;
I'll be declared lieutenant-general
Amidst the three estates, that represent
The glorious, full, majestic face of France,
Which, in his own despite, the king shall call:
So let him reign my tenant during life,
His brother of Navarre shut out for ever,
Branded with heresy, and barred from sway;
That, when Valois consumed in ashes lies,
The Phœnix race of Charlemain may rise.[Exeunt.

SCENE V.—The Louvre.

Enter King, Queen-Mother, Abbot, and Grillon.

King. Dismissed with such contempt?

Gril. Yes, 'faith, we past like beaten Romans underneath the fork.

King. Give me my arms.

Gril. For what?

King. I'll lead you on.

Gril. You are a true lion, but my men are sheep;
If you run first, I'll swear they'll follow you.

King. What, all turned cowards? not a man in France
Dares set his foot by mine, and perish by me?

Gril. Troth, I can't find them much inclined to perishing.

King. What can be left in danger, but to dare?
No matter for my arms, I'll go barefaced,
And seize the first bold rebel that I meet.

Abb. There's something of divinity in kings,
That sits between their eyes, and guards their life.

090 Gril. True, Abbot; but the mischief is, you churchmen
Can see that something further than the crowd;
These musket bullets have not read much logic,
Nor are they given to make your nice distinctions: [One enters, and gives the Queen a Note, she reads—
One of them possibly may hit the king
In some one part of him that's not divine;
And so that mortal part of his majesty would draw
the divinity of it into another world, sweet Abbot.

Qu. M. 'Tis equal madness to go out or stay;
The reverence due to kings is all transferred
To haughty Guise; and when new gods are made,
The old must quit the temple; you must fly.

King. Death! had I wings, yet would I scorn to fly.

Gril. Wings, or no wings, is not the question:
If you won't fly for't, you must ride for't,
And that comes much to one.

King. Forsake my regal town!

Qu. M. Forsake a bedlam;
This note informs me fifteen thousand men
Are marching to inclose the Louvre round.

Abb. The business then admits no more dispute,
You, madam, must be pleased to find the Guise;
Seem easy, fearful, yielding, what you will;
But still prolong the treaty all you can,
To gain the king more time for his escape.

Qu. M. I'll undertake it.—Nay, no thanks, my son.
My blessing shall be given in your deliverance;
That once performed, their web is all unravelled,
And Guise is to begin his work again.[Exit Q.M.

King. I go this minute.

091 Enter MARMOUTIERE.

Nay, then another minute must be given.—
O how I blush, that thou shouldst see thy king
Do this low act, that lessens all his fame:
Death, must a rebel force me from my love!
If it must be—

Mar. It must not, cannot be.

Gril. No, nor shall not, wench, as long as my soul wears a body.

King. Secure in that, I'll trust thee;—shall I trust thee?
For conquerors have charms, and women frailty:—
Farewell thou mayst behold me king again;
My soul's not yet deposed:—why then farewell!—
I'll say't as comfortably as I can:
But O cursed Guise, for pressing on my time,
And cutting off ten thousand more adieus!

Mar. The moments that retard your flight are traitors.
Make haste, my royal master, to be safe,
And save me with you, for I'll share your fate.

King. Wilt thou go too?
Then I am reconciled to heaven again:
O welcome, thou good angel of my way,
Thou pledge and omen of my safe return!
Not Greece, nor hostile Juno could destroy
The hero that abandoned burning Troy;
He 'scaped the dangers of the dreadful night,
When, loaded with his gods, he took his flight. [Exuent, the King leading her.

ACT V.
SCENE I.—The Castle of Blois.

Enter GRILLON, and ALPHONSO CORSO.

Gril. Welcome, colonel, welcome to Blois.

Alph. Since last we parted at the barricadoes,
The world's turned upside down.

Gril. No, 'faith, 'tis better now, 'tis downside up:
Our part o'the wheel is rising, though but slowly.

Alph. Who looked for an assembly of the States?

Gril. When the king was escaped from Paris, and got out of the toils, 'twas time for the Guise to take them down, and pitch others: that is, to treat for the calling of a parliament, where, being sure of the major part, he might get by law what he had missed by force.

Alph. But why should the king assemble the States, to satisfy the Guise, after so many affronts?

Gril. For the same reason, that a man in a duel says he has received satisfaction, when he is first wounded, and afterwards disarmed.

Alph. But why this parliament at Blois, and not at Paris?

Gril. Because no barricadoes have been made at Blois. This Blois is a very little town, and the king can draw it after him; but Paris is a damned unwieldy bulk; and when the preachers draw against the king, a parson in a pulpit is a devilish fore-horse. Besides, I found in that insurrection what dangerous beasts these townsmen are; I tell you, colonel, a man had better deal with ten of their wives, than with one zealous citizen: O your inspired cuckold is most implacable.

Alph. Is there any seeming kindness between the king and the duke of Guise?

093 Gril. Yes, most wonderful: they are as dear to one another as an old usurer, and a rich young heir upon a mortgage. The king is very loyal to the Guise, and the Guise is very gracious to the king: Then the cardinal of Guise, and the archbishop of Lyons, are the two pendants that are always hanging at the royal ear; they ease his majesty of all the spiritual business, and the Guise of all the temporal; so that the king is certainly the happiest prince in Christendom, without any care upon him; so yielding up every thing to his loyal subjects, that he's infallibly in the way of being the greatest and most glorious king in all the world.

Alph. Yet I have heard he made a sharp reflecting speech upon their party at the opening of the parliament, admonished men of their duties, pardoned what was past, but seemed to threaten vengeance if they persisted for the future.

Gril. Yes; and then they all took the sacrament together: he promising to unite himself to them, and they to obey him, according to the laws; yet the very next morning they went on, in pursuance of their old commonwealth designs, as violently as ever.

Alph. Now, I am dull enough to think they have broken their oath.

Gril. Ay, but you are but one private man, and they are the three States; and if they vote that they have not broken their oaths, who is to be judge?

Alph. There's one above.

Gril. I hope you mean in heaven; or else you are a bolder man than I am in parliament time[18]; but here comes the master and my niece.

094 Alph. Heaven preserve him! if a man may pray for him without treason.

Gril. O yes, you may pray for him; the preachers of the Guise's side do that most formally; nay, 095 you may be suffered civilly to drink his health; be of the court, and keep a place of profit under him: for, in short, 'tis a judged case of conscience, to make your best of the king, and to side against him.

Enter King and Marmoutiere.

King. Grillon, be near me,
There's something for my service to be done,
Your orders will be sudden; now, withdraw.

Gril. [Aside.] Well, I dare trust my niece, even though she comes of my own family; but if she cuckolds my good opinion of her honesty, there's a whole sex fallen under a general rule, without one exception.
[Exeunt Gril. and Alph.

Mar. You bid my uncle wait you.

King. Yes.

Mar. This hour?

King. I think it was.

Mar. Something of moment hangs upon this hour.

King. Not more on this, than on the next, and next.
My time is all ta'en up on usury;
I never am beforehand with my hours,
But every one has work before it comes.

096 Mar. "There's something for my service to be done;"—
Those were your words.

King. And you desire their meaning?

Mar. I dare not ask, and yet, perhaps, may guess.

King. 'Tis searching there where heaven can only pry,
Not man, who knows not man but by surmise;
Nor devils, nor angels of a purer mould,
Can trace the winding labyrinths of thought.
I tell thee, Marmoutiere, I never speak,
Not when alone, for fear some fiend should hear,
And blab my secrets out.

Mar. You hate the Guise.

King. True, I did hate him.

Mar. And you hate him still.

King. I am reconciled.

Mar. Your spirit is too high,
Great souls forgive not injuries, till time
Has put their enemies into their power,
That they may shew, forgiveness is their own;
For else, 'tis fear to punish, that forgives;
The coward, not the king.

King. He has submitted.

Mar. In show; for in effect he still insults.

King. Well, kings must bear sometimes.

Mar. They must, till they can shake their burden off;
And that's, I think, your aim.

King. Mistaken still:
All favours, all preferments, pass through them;
I'm pliant, and they mould me as they please.

Mar. These are your arts, to make them more secure;
Just so your brother used the admiral.
Brothers may think, and act like brothers too.

King. What said you, ha! what mean you, Marmoutiere?

097 Mar. Nay, what mean you? that start betrayed you, sir.

King. This is no vigil of St Bartholomew,
Nor is Blois Paris.

Mar. 'Tis an open town.

King. What then?

Mar. Where you are strongest.

King. Well, what then?

Mar. No more; but you have power, and are provoked.

King. O, thou hast set thy foot upon a snake!
Get quickly off, or it will sting thee dead.

Mar. Can I unknow it?

King. No, but keep it secret.

Mar. Think, sir, your thoughts are still as much your own,
As when you kept the key of your own breast;
But since you let me in, I find it filled
With death and horror: you would murder Guise.

King. Murder! what, murder! use a softer word,
And call it sovereign justice.

Mar. Would I could!
But justice bears the godlike shape of law,
And law requires defence, and equal plea
Betwixt the offender, and the righteous judge.

King. Yes, when the offender can be judged by laws:
But when his greatness overturns the scales,
Then kings are justice in the last appeal,
And, forced by strong necessity, may strike;
In which, indeed, they assert the public good,
And, like sworn surgeons, lop the gangrened limb:
Unpleasant, wholesome, work.

Mar. If this be needful.

King. Ha! didst not thou thyself, in fathoming
The depth of my designs, drop there the plummet?
098 Didst thou not say—Affronts so great, so public,
I never could forgive?

Mar. I did; but yet—

King. What means, but yet? 'tis evidence so full,
If the last trumpet sounded in my ears,
Undaunted I should meet the saints half way,
And in the face of heaven maintain the fact.

Mar. Maintain it then to heaven, but not to me.
Do you love me?

King. Can you doubt it?

Mar. Yes, I can doubt it, if you can deny;
Love begs once more this great offender's life.
Can you forgive the man you justly hate,
That hazards both your life and crown to spare him?
One, whom you may suspect I more than pity,—
For I would have you see, that what I ask,
I know, is wondrous difficult to grant,—
Can you be thus extravagantly good?

King. What then? for I begin to fear my firmness,
And doubt the soft destruction of your tongue.

Mar. Then, in return, I swear to heaven and you,
To give you all the preference of my soul;
No rebel rival to disturb you there;
Let him but live, that he may be my convert! [King walks awhile, then wipes his eyes, and speaks.

King. You've conquered; all that's past shall be forgiven.
My lavish love has made a lavish grant;
But know, this act of grace shall be my last.
Let him repent, yes, let him well repent;
Let him desist, and tempt revenge no further:
For, by yon heaven, that's conscious of his crimes,
I will no more by mercy be betrayed.

099 Deputies appearing at the Door.

The deputies are entering; you must leave me.
Thus, tyrant business all my hours usurps,
And makes me live for others.

Mar. Now heaven reward you with a prosperous reign,
And grant, you never may be good in vain![Exit.

Enter Deputies of the Three States: Cardinal of Guise, and Archbishop of Lyons, at the head of them.

King. Well, my good lords, what matters of importance
Employed the States this morning?

Arch. One high point
Was warmly canvassed in the Commons House,
And will be soon resolved.

King. What was't?

Card. Succession.

King. That's one high point indeed, but not to be
So warmly canvassed, or so soon resolved.

Card. Things necessary must sometimes be sudden.

King. No sudden danger threatens you, my lord.

Arch. What may be sudden, must be counted so.
We hope and wish your life; but yours and ours
Are in the hand of heaven.

King. My lord, they are;
Yet, in a natural way, I may live long,
If heaven, and you my loyal subjects, please.

Arch. But since good princes, like your majesty,
Take care of dangers merely possible,
Which may concern their subjects, whose they are,
And for whom kings are made—

King. Yes; we for them,
And they for us; the benefits are mutual,
100 And so the ties are too.

Card. To cut things short,
The Commons will decree, to exclude Navarre
From the succession of the realm of France.

King. Decree, my lord! What! one estate decree?
Where then are the other two, and what am I?
The government is cast up somewhat short,
The clergy and nobility cashiered,
Five hundred popular figures on a row,
And I myself, that am, or should be, king,
An o'ergrown cypher set before the sum:
What reasons urge our sovereigns for the exclusion?

Arch. He stands suspected, sir, of heresy.

King. Has he been called to make his just defence?

Card. That needs not, for 'tis known.

King. To whom?

Card. The Commons.

King. What is't those gods, the Commons, do not know?
But heresy, you churchmen teach us vulgar,
Supposes obstinate, and stiff persisting
In errors proved, long admonitions made,
And all rejected: Has this course been used?

Arch. We grant it has not; but—

King. Nay, give me leave,—
I urge, from your own grant, it has not been.
If then, in process of a petty sum,
Both parties having not been fully heard,
No sentence can be given;
Much less in the succession of a crown,
Which, after my decease, by right inherent,
Devolves upon my brother of Navarre.

Card. The right of souls is still to be preferred;
Religion must not suffer for a claim.

King. If kings may be excluded, or deposed,
Whene'er you cry religion to the crowd;
That doctrine makes rebellion orthodox,
101 And subjects must be traitors, to be saved.

Arch. Then heresy's entailed upon the throne.

King. You would entail confusion, wars, and slaughters:
Those ills are certain; what you name, contingent.
I know my brother's nature; 'tis sincere,
Above deceit, no crookedness of thought;
Says what he means, and what he says performs;
Brave, but not rash; successful, but not proud;
So much acknowledging, that he's uneasy,
Till every petty service be o'erpaid.

Arch. Some say, revengeful.

King. Some then libel him;
But that's what both of us have learned to bear.
He can forgive, but you disdain forgiveness.
Your chiefs are they no libel must profane;
Honour's a sacred thing in all but kings;
But when your rhymes assassinate our fame,
You hug your nauseous, blundering ballad-wits,
And pay them, as if nonsense were a merit,
If it can mean but treason.

Arch. Sir, we have many arguments to urge—

King. And I have more to answer: Let them know,
My royal brother of Navarre shall stand
Secure by right, by merit, and my love.
God, and good men, will never fail his cause,
And all the bad shall be constrained by laws.

Arch. Since gentle means to exclude Navarre are vain,
To-morrow, in the States, 'twill be proposed,
To make the duke of Guise lieutenant-general;
Which power, most graciously confirmed by you,
Will stop this headlong torrent of succession,
That bears religion, laws, and all before it.
In hope you'll not oppose what must be done,
We wish you, sir, a long and prosperous reign. [Exeunt all but the King.

102 King. To-morrow Guise is made lieutenant-general;—
Why, then, to-morrow I no more am king.
'Tis time to push my slackened vengeance home,
To be a king, or not to be at all.
The vow that manacled my rage is loosed;
Even heaven is wearied with repeated crimes,
Till lightning flashes round, to guard the throne,
And the curbed thunder grumbles to be gone.

Enter Grillon to him.

Gril. 'Tis just the appointed hour you bid me wait.

King. So just, as if thou wert inspired to come;
As if the guardian-angel of my throne,
Who had o'erslept himself so many years,
Just now was roused, and brought thee to my rescue.

Gril. I hear the Guise will be lieutenant-general.

King. And canst thou suffer it?

Gril. Nay, if you will suffer it, then well may I. If kings will be so civil to their subjects, to give up all things tamely, they first turn rebels to themselves, and that's a fair example for their friends. 'Slife, sir, 'tis a dangerous matter to be loyal on the wrong side, to serve my prince in spite of him; if you'll be a royalist yourself, there are millions of honest men will fight for you; but if you will not, there are few will hang for you.

King. No more: I am resolved.
The course of things can be with-held no longer
From breaking forth to their appointed end:
My vengeance, ripened in the womb of time,
Presses for birth, and longs to be disclosed.
Grillon, the Guise is doomed to sudden death:
The sword must end him:—has not thine an edge?

Gril. Yes, and a point too; I'll challenge him.

King. I bid thee kill him.[Walking.

Gril. So I mean to do.

103 King. Without thy hazard.

Gril. Now I understand you; I should murder him:
I am your soldier, sir, but not your hangman.

King. Dost thou not hate him?

Gril. Yes.

King. Hast thou not said,
That he deserves it?

Gril. Yes; but how have I
Deserved to do a murder?

King. 'Tis no murder;
'Tis sovereign justice, urged from self-defence.

Gril. 'Tis all confest, and yet I dare not do't.

King. Go; thou art a coward.

Gril. You are my king.

King. Thou say'st, thou dar'st not kill him.

Gril. Were I a coward, I had been a villain,
And then I durst have done't.

King. Thou hast done worse, in thy long course of arms.
Hast thou ne'er killed a man?

Gril. Yes, when a man would have killed me.

King. Hast thou not plundered from the helpless poor?
Snatched from the sweating labourer his food?

Gril. Sir, I have eaten and drank in my own defence, when I was hungry and thirsty; I have plundered, when you have not paid me; I have been content with a farmer's daughter, when a better whore was not to be had. As for cutting off a traitor, I'll execute him lawfully in my own function, when I meet him in the field; but for your chamber-practice, that's not my talent.

King. Is my revenge unjust, or tyrannous?
Heaven knows I love not blood.

Gril. No, for your mercy is your only vice. You may dispatch a rebel lawfully, but the mischief is, that rebel has given me my life at the barricadoes, 104 and, till I have returned his bribe, I am not upon even terms with him.

King. Give me thy hand; I love thee not the worse:
Make much of honour, 'tis a soldier's conscience.
Thou shalt not do this act; thou art even too good;
But keep my secret, for that's conscience too.

Gril. When I disclose it, think I am a coward.

King. No more of that, I know thou art not one.
Call Lognac hither straight, and St Malin;
Bid Larchant find some unsuspected means,
To keep guards doubled at the council-door,
That none pass in or out, but those I call:
The rest I'll think on further; so farewell.

Gril. Heaven bless your majesty! Though I'll not kill him for you, I'll defend you when he's killed: For the honest part of the job let me alone[19].
[Exeunt severally.

SCENE II.—Scene opens, and discovers Men and Women at a Banquet, Malicorn standing by.

Mal. This is the solemn annual feast I keep,
As this day twelve year, on this very hour,
I signed the contract for my soul with hell.
I bartered it for honours, wealth, and pleasure,
Three things which mortal men do covet most;
And 'faith, I over-sold it to the fiend:
What, one-and-twenty years, nine yet to come!
How can a soul be worth so much to devils?
O how I hug myself, to out-wit these fools of hell!
And yet a sudden damp, I know not why,
Has seized my spirits, and, like a heavy weight,
Hangs on their active springs. I want a song
To rouse me; my blood freezes.—Music there.

After a Song and Dance, loud knocking at the Door,

Enter a Servant.

Mal. What noise is that?

Serv. An ill-looked surly man,
With a hoarse voice, says he must speak with you.

Mal. Tell him I dedicate this day to pleasure.
107 I neither have, nor will have, business with him.[Exit Serv.
What, louder yet? what saucy slave is this?[Knock louder.

Re-enter Servant.

Serv. He says you have, and must have, business with him.
Come out, or he'll come in, and spoil your mirth.

Mal. I will not.

Serv. Sir, I dare not tell him so;
[Knocking again more fiercely.
My hair stands up in bristles when I see him;
The dogs run into corners; the spay'd bitch
Bays at his back, and howls[20].

Mal. Bid him enter, and go off thyself.[Exit Serv.

Scene closes upon the company.

108 Enter Melanax, an hour-glass in his hand, almost empty.

How dar'st thou interrupt my softer hours?
By heaven, I'll ram thee in some knotted oak,
Where thou shalt sigh, and groan to whistling winds,
Upon the lonely plain.
Or I'll confine thee deep in the red sea, groveling on the sands,
Ten thousand billows rolling o'er thy head.

Mel. Hoh, hoh, hoh!

Mal. Laughest thou, malicious fiend?
I'll ope my book of bloody characters,
Shall rumple up thy tender airy limbs,
Like parchment in a flame.

Mel. Thou can'st not do it.
Behold this hour-glass.

Mal. Well, and what of that?

Mel. Seest thou these ebbing sands?
They run for thee, and when their race is run,
Thy lungs, the bellows of thy mortal breath,
Shall sink for ever down, and heave no more.

Mal. What, resty, fiend?
Nine years thou hast to serve.

Mel. Not full nine minutes.

Mal. Thou liest; look on thy bond, and view the date.

Mel. Then, wilt thou stand to that without appeal?

Mal.. I will, so help me heaven!

Mel. So take thee hell.[Gives him the bond.
There, fool; behold who lies, the devil, or thou?

Mal. Ha! one-and-twenty years are shrunk to twelve!
Do my eyes dazzle?

Mel. No, they see too true:
109 They dazzled once, I cast a mist before them,
So what was figured twelve, to thy dull sight
Appeared full twenty-one.

Mal. There's equity in heaven for this, a cheat.

Mel. Fool, thou hast quitted thy appeal to heaven,
To stand to this.

Mal. Then I am lost for ever!

Mel. Thou art.

Mal. O why was I not warned before?

Mel. Yes, to repent; then thou hadst cheated me.

Mal. Add but a day, but half a day, an hour:
For sixty minutes, I'll forgive nine years.

Mel. No, not a moment's thought beyond my time.
Dispatch; 'tis much below me to attend
For one poor single fare.

Mal. So pitiless?
But yet I may command thee, and I will:
I love the Guise, even with my latest breath,
Beyond my soul, and my lost hopes of heaven:
I charge thee, by my short-lived power, disclose
What fate attends my master.

Mel. If he goes
To council when he next is called, he dies.

Mal. Who waits?

Enter Servant.

Go, give my lord my last adieu;
Say, I shall never see his eyes again;
But if he goes, when next he's called, to council,
Bid him believe my latest breath, he dies.—[Exit Serv.
The sands run yet.—O do not shake the glass!— [Devil shakes the glass.
I shall be thine too soon!—Could I repent!—
Heaven's not confined to moments.—Mercy, mercy!

Mel. I see thy prayers dispersed into the winds,
And heaven has past them by.
I was an angel once of foremost rank,
110 Stood next the shining throne, and winked but half;
So almost gazed I glory in the face,
That I could bear it, and stared farther in;
'Twas but a moment's pride, and yet I fell,
For ever fell; but man, base earth-born man,
Sins past a sum, and might be pardoned more:
And yet 'tis just; for we were perfect light,
And saw our crimes; man, in his body's mire,
Half soul, half clod, sinks blindfold into sin,
Betrayed by frauds without, and lusts within.

Mel. Then I have hope.

Mal. Not so; I preached on purpose
To make thee lose this moment of thy prayer.
Thy sand creeps low; despair, despair, despair!

Mal. Where am I now? upon the brink of life,
The gulph before me, devils to push me on,
And heaven behind me closing all its doors.
A thousand years for every hour I've past,
O could I 'scape so cheap! but ever, ever!
Still to begin an endless round of woes,
To be renewed for pains, and last for hell!
Yet can pains last, when bodies cannot last?
Can earthy substance endless flames endure?
Or, when one body wears and flits away,
Do souls thrust forth another crust of clay,
To fence and guard their tender forms from fire?
I feel my heart-strings rend!—I'm here,—I'm gone!
Thus men, too careless of their future state,
Dispute, know nothing, and believe too late. [A flash of lightning, they sink together.

SCENE III.—Enter Duke of Guise; Cardinal, and Aumale.

Card. A dreadful message from a dying man,
A prophesy indeed!
For souls, just quitting earth, peep into heaven,
Make swift acquaintance with their kindred forms,
111 And partners of immortal secrets grow.

Aum. 'Tis good to lean on the securer side:
When life depends, the mighty stake is such,
Fools fear too little, and they dare too much.

Enter Arch-Bishop.

Gui. You have prevailed, I will not go to council.
I have provoked my sovereign past a pardon,
It but remains to doubt if he dare kill me:
Then if he dares but to be just, I die.
'Tis too much odds against me; I'll depart,
And finish greatness at some safer time.

Arch. By heaven, 'tis Harry's plot to fright you hence,
That, coward-like, you might forsake your friends.

Gui. The devil foretold it dying Malicorn.

Arch. Yes, some court-devil, no doubt:
If you depart, consider, good my lord,
You are the master-spring that moves our fabric,
Which once removed, our motion is no more.
Without your presence, which buoys up our hearts,
The League will sink beneath a royal name;
The inevitable yoke prepared for kings
Will soon be shaken off; things done, repealed;
And things undone, past future means to do.

Card. I know not; I begin to taste his reasons.

Arch. Nay, were the danger certain of your stay,
An act so mean would lose you all your friends,
And leave you single to the tyrant's rage:
Then better 'tis to hazard life alone,
Than life, and friends, and reputation too.

Gui. Since more I am confirmed, I'll stand the shock.
Where'er he dares to call, I dare to go.
My friends are many, faithful, and united;
He will not venture on so rash a deed:
And now, I wonder I should fear that force,
Which I have used to conquer and contemn.

112 Enter Marmoutiere.

Arch. Your tempter comes, perhaps, to turn the scale,
And warn you not to go.

Gui. O fear her not,
I will be there.[Exeunt Arch-Bishop and Cardinal.
What can she mean?—repent?
Or is it cast betwixt the king and her
To sound me? come what will, it warms my heart
With secret joy, which these my ominous statesmen
Left dead within me;—ha! she turns away.

Mar. Do you not wonder at this visit, sir?

Gui. No, madam, I at last have gained the point
Of mightiest minds, to wonder now at nothing.

Mar. Believe me, Guise, 'twere gallantly resolved,
If you could carry it on the inside too.
Why came that sigh uncalled? For love of me,
Partly, perhaps; but more for thirst of glory,
Which now again dilates itself in smiles,
As if you scorned that I should know your purpose.

Gui. I change, 'tis true, because I love you still;
Love you, O heaven, even in my own despite;
I tell you all, even at that very moment,
I know you straight betray me to the king.

Mar. O Guise, I never did; but, sir, I come
To tell you, I must never see you more.

Gui. The king's at Blois, and you have reason for it;
Therefore, what am I to expect from pity,—
From yours, I mean,—when you behold me slain?

Mar. First answer me, and then I'll speak my heart.
Have you, O Guise, since your last solemn oath,
Stood firm to what you swore? Be plain, my lord,
Or run it o'er a while, because again
I tell you, I must never see you more.

Gui. Never!—She's set on by the king to sift me.
113 Why, by that never then, all I have sworn
Is true, as that the king designs to end me.

Mar. Keep your obedience,—by the saints, you live.

Gui. Then mark; 'tis judged by heads grown white in council,
This very day he means to cut me off.

Mar. By heaven, then you're forsworn; you've broke your vows.

Gui. By you, the justice of the earth, I have not.

Mar. By you, dissembler of the world, you have.
I know the king.

Gui. I do believe you, madam.

Mar. I have tried you both.

Gui. Not me, the king you mean.

Mar. Do these o'erboiling answers suit the Guise?
But go to council, sir, there shew your truth;
If you are innocent, you're safe; but O,
If I should chance to see you stretched along,
Your love, O Guise, and your ambition gone,
That venerable aspect pale with death,
I must conclude you merited your end.

Gui. You must, you will, and smile upon my murder.

Mar. Therefore, if you are conscious of a breach,
Confess it to me. Lead me to the king;
He has promised me to conquer his revenge,
And place you next him; therefore, if you're right,
Make me not fear it by asseverations,
But speak your heart, and O resolve me truly!

Gui. Madam, I've thought, and trust you with my soul.
You saw but now my parting with my brother,
The prelate too of Lyons; it was debated
Warmly against me, that I should go on.

Mar. Did I not tell you, sir?

Gui. True; but in spite
114 Of those imperial arguments they urged,
I was not to be worked from second thought:
There we broke off; and mark me, if I live,
You are the saint that makes a convert of me.

Mar. Go then:—O heaven! Why must I still suspect you?
Why heaves my heart, and overflow my eyes?
Yet if you live, O Guise,—there, there's the cause,—
I never shall converse, nor see you more.

Gui. O say not so, for once again I'll see you.
Were you this very night to lodge with angels,
Yet say not never; for I hope by virtue
To merit heaven, and wed you late in glory.

Mar. This night, my lord, I'm a recluse for ever.

Gui. Ha! stay till morning: tapers are too dim;
Stay till the sun rises to salute you;
Stay till I lead you to that dismal den
Of virgins buried quick, and stay for ever.

Mar. Alas! your suit is vain, for I have vowed it:
Nor was there any other way to clear
The imputed stains of my suspected honour.

Gui. Hear me a word!—one sigh, one tear, at parting,
And one last look; for, O my earthly saint,
I see your face pale as the cherubins'
At Adam's fall.

Mar. O heaven! I now confess,
My heart bleeds for thee, Guise.

Gui. Why, madam, why?

Mar. Because by this disorder,
And that sad fate that bodes upon your brow,
I do believe you love me more than glory.

Gui. Without an oath I do; therefore have mercy,
And think not death could make me tremble thus;
Be pitiful to those infirmities
Which thus unman me; stay till the council's over;
If you are pleased to grant an hour or two
115 To my last prayer, I'll thank you as my saint:
If you refuse me, madam, I'll not murmur.

Mar. Alas, my Guise!—O heaven, what did I say?
But take it, take it; if it be too kind,
Honour may pardon it, since 'tis my last.

Gui. O let me crawl, vile as I am, and kiss
Your sacred robe.—Is't possible! your hand! [She gives him her hand.
O that it were my last expiring moment,
For I shall never taste the like again.

Mar. Farewell, my proselyte! your better genius
Watch your ambition.

Gui. I have none but you:
Must I ne'er see you more?

Mar. I have sworn you must not:
Which thought thus roots me here, melts my resolves,[Weeps.
And makes me loiter when the angels call me.

Gui. O ye celestial dews! O paradise!
O heaven! O joys, ne'er to be tasted more!

Mar. Nay, take a little more: cold Marmoutiere,
The temperate, devoted Marmoutiere
Is gone,—a last embrace I must bequeath you.

Gui. And O let me return it with another!

Mar. Farewell for ever; ah, Guise, though now we part,
In the bright orbs, prepared us by our fates,
Our souls shall meet,—farewell!—and Io's sing above,
Where no ambition, nor state-crime, the happier spirits prove,
But all are blest, and all enjoy an everlasting love. [Exit Marmoutiere.

Guise solus.

Gui. Glory, where art thou? fame, revenge, ambition,
Where are you fled? there's ice upon my nerves;
My salt, my metal, and my spirits gone,
116 Palled as a slave, that's bed-rid with an ague,
I wish my flesh were off.[Blood falls from his nose.
What now! thou bleed'st:—
Three, and no more!—what then? and why, what then?
But just three drops! and why not just three drops,
As well as four or five, or five and twenty?

Enter a Page.

Page. My lord, your brother and the arch-bishop wait you.

Gui. I come;—down, devil!—ha! must I stumble too?
Away, ye dreams! what if it thundered now,
Or if a raven crossed me in my way?
Or now it comes, because last night I dreamt
The council-hall was hung with crimson round,
And all the ceiling plaistered o'er with black.
No more!—Blue fires, and ye dull rolling lakes,
Fathomless caves, ye dungeons of old night,
Phantoms, be gone! if I must die, I'll fall
True politician, and defy you all.[Exit.

SCENE II.—The Court before the Council-hall.

Grillon, Larchant, Soldiers placed, People crowding

Gril. Are your guards doubled, captain?

Larch. Sir, they are.

Gril. When the Guise comes, remember your petition.—
Make way there for his eminence; give back.—
Your eminence comes late.

Enter two Cardinals, Counsellors, the Cardinal of Guise, Arch-bishop of Lyons, last the Guise.

Gui. Well, colonel, are we friends?

Gril. 'Faith, I think not.

117 Gui. Give me your hand.

Gril. No, for that gives a heart.

Gui. Yet we shall clasp in heaven.

Gril. By heaven, we shall not,
Unless it be with gripes.

Gui. True Grillon still.

Larch. My lord.

Gui. Ha! captain, you are well attended:
If I mistake not, sir, your number's doubled.

Larch. All these have served against the heretics;
And therefore beg your grace you would remember
Their wounds and lost arrears[21].

Gui. It shall be done.—
Again, my heart! there is a weight upon thee,
But I will sigh it off.—Captain, farewell. [Exeunt Cardinal, Guise, &c.

Gril. Shut the hall-door, and bar the castle-gates:
March, march there closer yet, captain, to the door.[Exeunt.

SCENE III.—The Council-hall.

Gui. I do not like myself to-day.

Arch. A qualm! he dares not.

Card. That's one man's thought; he dares, and that's another's.

Enter Grillon.

Gui. O Marmoutiere! ha, never see thee more?
118 Peace, my tumultuous heart! why jolt my spirits
In this unequal circling of my blood?
I'll stand it while I may. O mighty nature!
Why this alarm? why dost thou call me on
To fight, yet rob my limbs of all their use?[Swoons.

Card. Ha! he's fallen, chafe him. He comes again.

Gui. I beg your pardons; vapours, no more.

Gril. The effect
Of last night's lechery with some working whore[22].

Enter Revol.

Rev. My lord of Guise, the king would speak with you.

Gui. O cardinal, O Lyons!—but no more;
Yes, one word more: thou hast a privilege[To the Cardinal.
To speak with a recluse; O therefore tell her,
If never thou behold'st me breathe again,
Tell her I sighed it last.—O Marmoutiere![Exit bowing.

Card. You will have all things your own way, my lord.
By heaven, I have strange horror on my soul.

Arch. I say again, that Henry dares not do it.

Card. Beware, your grace, of minds that bear like him.
I know he scorns to stoop to mean revenge;
But when some mightier mischief shocks his toure,
119 He shoots at once with thunder on his wings,
And makes it air.—hut hark, my lord, 'tis doing!

Guise within.] Murderers, villains!

Arch. I hear your brother's voice; run to the door.

Card. and Arch. run to the door.

Card. Help, help, the Guise is murdered!

Arch. Help, help!

Gril. Cease your vain cries, you are the king's prisoners;—
Take them, Dugast, into your custody.

Card. We must obey, my lord, for heaven calls us. [Exeunt.

The Scene draws, behind it a Traverse.

The Guise is assaulted by eight. They stab him in all parts, but most in the head.

Gui. O villains! hell-hounds! hold. [Half draws his sword, is held.
Murdered, O basely, and not draw my sword!—
Dog, Lognac,—but my own blood choaks me.
Down, villain, down!—I'm gone,—O Marmoutiere! [Flings himself upon him, dies[23].

120 The Traverse is drawn.

The King rises from his Chair, comes forward with his Cabinet-council.

King. Open the closet, and let in the council;
Bid Dugast execute the cardinal;
Seize all the factious leaders, as I ordered,
And every one be answered, on your lives.

Enter Queen-Mother followed by the Counsellors.

O, madam, you are welcome; how goes your health?

Qu. M. A little mended, sir.—What have you done?

King. That which has made me king of France; for there
The king of Paris at your feet lies dead.

Qu. M. You have cut out dangerous work, but make it up
With speed and resolution[24].

King. Yes, I'll wear
The fox no longer, but put on the lion;
And since I could resolve to take the heads
Of this great insurrection, you, the members,
Look to it; beware, turn from your stubbornness,
And learn to know me, for I will be king.

Gril. 'Sdeath, how the traitors lower, and quake, and droop,
And gather to the wing of his protection,
121 As if they were his friends, and fought his cause!

King. [Looking upon Guise.]
Be witness, heaven, I gave him treble warning!
He's gone—no more.—Disperse, and think upon it.
Beware my sword, which, if I once unsheath,
By all the reverence due to thrones and crowns,
Nought shall atone the vows of speedy justice,
Till fate to ruin every traitor brings,
That dares the vengeance of indulgent kings.[Exuent.

EPILOGUE.
WRITTEN BY MR DRYDEN[1].
SPOKEN BY MRS COOK.

THE VINDICATION:

OR, THE PARALLEL OF THE FRENCH HOLY LEAGUE,
AND THE ENGLISH LEAGUE AND COVENANT,
TURNED INTO A SEDITIOUS LIBEL AGAINST THE KING AND HIS ROYAL HIGHNESS,

BY THOMAS HUNT,
AND THE AUTHORS OF THE REFLECTIONS
UPON THE PRETENDED PARALLEL IN THE PLAY CALLED
THE DUKE OF GUISE.

VINDICATION OF THE DUKE OF GUISE.

It was easy to foresee, that a play, which professed to be a broadside discharged at the whole popular party, would not long remain uncensured. The satire being derived from a historical parallel of some delicacy, offered certain facilities of attack to the critics. It was only stretching the resemblance beyond the bounds to which Dryden had limited it, and the comparison became odious, if not dangerous. The whig writers did not neglect this obvious mode of attack, now rendered more popular by the encroachment lately attempted by the court upon the freedom of the city, whose magistrates had been exposed to ridicule in the play.

Our readers cannot but remember, that, in order to break the spirit of the city of London, a writ of quo warranto was issued against the incorporation, by which was instituted a vexatious and captious inquiry into the validity of the charter of London. The purpose of this process was to compel the city to resign their freedom and immunities into the king's hands, and to receive a new grant of them, so limited, as might be consistent with the views of the crown, or otherwise to declare them forfeited. One Thomas Hunt, a lawyer of some eminence, who had been solicitor for the Viscount Stafford when that unfortunate nobleman was tried for high treason, and had written upon the side of the tories, but had now altered his principles, stepped forward upon this occasion as the champion of the immunities of the city of London[1]. 128 The ludicrous light in which the sheriffs are placed, during the scene with Grillon in the third act, gave great offence to this active partizan; and he gives vent to his displeasure in the following attack upon the author, and the performance.

"They have already condemned the charter and city, and have executed the magistrates in effigy upon the stage, in a play called "The Duke of Guise," frequently acted and applauded; intended most certainly, to provoke the rabble into tumults and disorder. The Roman priest had no success, (God be thanked,) when he animated the people not to suffer the same sheriffs to be carried through the city to the Tower, prisoners. Now the poet hath undertaken, for their being kicked three or four times a-week about the stage to the gallows, infamously rogued and rascalled, to try what he can do towards making the charter forfeitable, by some extravagancy and disorder of the people, which the authority of the best governed cities have not been able to prevent, sometimes under far less provocations.

"But this ought not to move the citizens, when he hath so maliciously and mischievously represented the king, and the king's son, nay, and his favourite the duke too, to whom he gives the worst strokes of his unlucky fancy.

"He puts the king under the person of Henry III. of France, who appeared in the head of the Parisian massacre; the king's son under the person of the Duke of Guise, who concerted it with the Queen-mother of France, and was slain in that very place, by the righteous judgment of God, where he and his mother had first contrived it.

"The Duke of Guise ought to have represented a great prince, that had inserved to some most detestable villany, to please the rage, or lust, of a tyrant.

"Such great courtiers have been often sacrificed, to appease the furies of the tyrant's guilty conscience, to expiate for his sin, and to atone the people.

129 "Besides, that a tyrant naturally stands in fear of ministers of mighty wickedness; he is always obnoxious to them, he is a slave to them, as long as they live they remember him of his guilt, and awe him. These wicked slaves become most imperious masters: they drag him to greater evils for their own impunity, than they first perpetrated for his pleasure, and their own ambition.

"But such are best given up to public justice, but by no means to be assassinated. Until this age, never before was an assassination invited, commended, and encouraged upon a public theatre.

"It is no wonder that Trimmers (so they call men of some moderation of that party) displease them; for they seem to have designs for which it behoves them to know their men; they must be perfectly wicked, or perfectly deceived; of the Catiline make; bold, and without understanding; that can adhere to men that publicly profess murders, and applaud the design.

"Caius Cæsar (to give unto Cæsar the things that are Cæsar's) was in the Catiline conspiracy; and then the word was, he that is not for us is against us; for the instruments of wickedness must be men that are resolute and forward, and without consideration; or they will deceive the design, and relent when they enterprize.

"But when he was made dictator, and had some pretences, and a probability by means less wicked and mischievous to arrive at the government, his words were, he that is not against us is with us. But to Pompey only it belonged, and to his cause, or the like cause, to the defenders of ancient established governments, of the English monarchy and liberties, to say, they that are not with us are against us. In internecino bello, in attacks upon government, medii pro hostibus habentur, neutral men are traitors, and assist, by their indifferency, to the destruction of the government. As many as applaud this play, ought to be put under sureties of the peace; and yet not one warrant, that we hear of yet, granted by the Lord Chief Justice.

"But it is not a Duke of Guise to be assassinated, a turbulent, wicked, and haughty courtier; but an innocent and gentle prince, as well as brave, and renowned for noble achievements: a prince, that hath no fault, but that he is the king's son; and the best too of all his sons; such a son, as would have made the best of emperors happy.

"Except it be, that the people honour him and love him, and every where publicly and loudly show it: But this they do, for that the best people of England have no other way left to show their loyalty to the king, and love to their religion and government, in long intervals of Parliament, than by prosecuting his son, for the sake of the king and his own merit, with all the demonstrations of the highest esteem.

130 "But he hath not used his patron Duke much better; for he hath put him under a most dismal and unfortunate character of a successor, excluded from the crown by act of state for his religion, who fought his way to the crown, changed his religion, and died by the hand of a Roman assassinate.

"It is enough to make his great duke's courage quail, to find himself under such an unlucky and disastrous representation, and thus personated; besides, he hath offered a justification of an act of exclusion against a popish successor, in a Protestant kingdom, by remembering what was done against the king of Navarre.

"The Popish religion, in France, did, de facto, by act of state, exclude a Protestant prince, who is under no obligation, from his religion, to destroy his Popish subjects.

"Though a Popish prince is, to destroy his Protestant subjects.

"A Popish prince, to a Protestant kingdom, without more, must be the most insufferable tyrant, and exceed the character that any story can furnish for that sort of monster: And yet all the while to himself a religious and an applauded prince; discharged from the tortures that ordinarily tear and rend the hearts of the most cruel princes, and make them as uneasy to themselves as they are to their subjects, and sometimes prevail so far as to lay some restraints upon their wicked minds.

"But this his patron will impute to his want of judgment; for this poet's heroes are commonly such monsters as Theseus and Hercules are, renowned throughout all ages for destroying.

"But to excuse him, this man hath forsaken his post, and entered upon another province. To "The Observator"[2] it belongs to confound truth and falsehood; and, by his false colours and impostures, to put out the eyes of the people, and leave them without understanding.

"But our poet hath not so much art left him as to frame any thing agreeable, or verisimilar, to amuse the people, or wherewith to deceive them.

"His province is to corrupt the manners of the nation, and lay waste their morals; his understanding is clapt, and his brains are vitiated, and he is to rot the age.

"His endeavours are more happily applied, to extinguish the little remains of the virtue of the age by bold impieties, and befooling religion by impious and inept rhymes, to confound virtue and vice, good and evil, and leave us without consciences.

"And thus we are prepared for destruction.

131 "But to give the world a taste of his atheism and impiety, I shall recite two of his verses, as recited upon the stage, viz.

For conscience, and heaven's fear, religious rules,

They are all state-bells to toll in pious fools;

which I have done the rather, that some honest judge, or justice, may direct a process against this bold impious man; or some honest surrogate, or official, may find leisure to proceed, ex officio, against him, notwithstanding at present they are so encumbered with the dissenters.

"Such public blasphemies against religion, never were unpunished in any country, or age, but this.

"But I have made too long a digression, but that it carries with it some instructions towards the preserving of the honour of your august city, viz.

"That you do not hereafter authorise the stage to expose and revile your great officers, and offices, by the indignities yourselves do them; whilst the Papists clap their hands, and triumph at your public disgraces, and in the hopes they conceive thereby of the ruin of your government, as if that were as sure and certain to them, as it is to us, without doubt, that they once fired it.

"And further, for that it was fit to set forth to the world, of what spirit our enemies are, how they intend to attack us; as also, how bold they are with his majesty, what false and dishonourable representations they make of him, and present to the world upon a public theatre; which, I must confess, hath moved me with some passion."

This angry barrister was not the only adversary whom Dryden had to encounter on this occasion. Thomas Shadwell, a man of some talents for comedy, and who professed to tread in the footsteps of Ben Jonson, had for some time been at variance with Dryden and Otway. He was probably the author of a poem, entitled, "A Lenten Prologue, refused by the Players;" which is marked by Mr Luttrel, 11th April, 1683, and contains the following direct attack on "The Duke of Guise," and the author:

A more formal attack was made in a pamphlet, entitled, "Some Reflections on the pretended parallel in the Play called the Duke of Guise." This Dryden, in the following Vindication, supposes to have been sketched by Shadwell, and finished by a gentleman of the Temple[4]. In these Reflections, the obvious ground of attack, 133 occupied by Hunt, is again resumed. The general indecency of a theatrical exhibition, which alluded to state-transactions of a grave and most important nature; the indecorum of comparing the king to such a monarch as Henry III., infamous for treachery, cruelty, and vices of the most profligate nature; above all, the parallel betwixt the Dukes of Monmouth and Guise, by which the former is exhibited as a traitor to his father, and recommended as no improper object for assassination—are topics insisted on at some length, and with great vehemence.

Our author was not insensible to these attacks, by which his loyalty to the king, and the decency of his conduct towards Monmouth, the king's offending, but still beloved, son, and once Dryden's own patron, stood painfully compromised. Accordingly, shortly after these pamphlets had appeared, the following advertisement was annexed to "The Duke of Guise:"

"There was a preface intended to this play in vindication of it, against two scurrilous libels lately printed; but it was judged, that a defence of this nature would require more room than a preface reasonably could allow. For this cause, and for the importunities of the stationers, who hastened their impression, it is deferred for some little time, and will be printed by itself. Most men are already of opinion, that neither of the pamphlets deserve an answer, because they are stuffed with open falsities, and sometimes contradict each other; but, for once, they shall have a day or two thrown away upon them, though I break an old custom for their sakes, which was,—to scorn them."

The resolution, thus announced, did not give universal satisfaction to our author's friends; one of whom published the following remonstrance, which contains some good sense, in very indifferent poetry:

An Epode to his worthy Friend John Dryden, to advise him not to answer two malicious Pamphlets against his Tragedy called "The Duke of Guise." (Marked by Luttrel, 10 March, 1683/4.)

The remonstrance of this friendly poet was unavailing; Dryden having soon after published the following Vindication.

THE VINDICATION OF
THE DUKE OF GUISE.

In the year of his majesty's happy Restoration, the first play I undertook was the "Duke of Guise;" as the fairest way, which the Act of Indemnity had then left us, of setting forth the rise of the late rebellion; and by exploding the villainies of it upon the stage, to precaution posterity against the like errors.

As this was my first essay, so it met with the fortune of an unfinished piece; that is to say, it was damned in private, by the advice of some friends to whom I shewed it; who freely told me, that it was an excellent subject; but not so artificially wrought, as they could have wished; and now let my enemies make their best of this confession.

The scene of the Duke of Guise's return to Paris, against the king's positive command, was then written. I have the copy of it still by me, almost the same which it now remains, being taken verbatim out of Davila; for where the action is remarkable, and the very words related, the poet is not at liberty to change them much; and if he will be adding 138 any thing for ornament, it ought to be wholly of a piece. This do I take for a sufficient justification of that scene, unless they will make the pretended parallel to be a prophecy, as well as a parallel of accidents, that were twenty years after to come.[1] Neither do I find, that they can suggest the least colour for it in any other part of the tragedy.

But now comes the main objection,—why was it stopt then? To which I shall render this just account, with all due respects to those who were the occasion of it.

Upon a wandering rumour (which I will divide betwixt malice and mistake) that some great persons were represented, or personated in it, the matter was complained of to my Lord Chamberlain; who, thereupon, appointed the play to be brought to him, and prohibited the acting of it until further order; commanding me, after this, to wait upon his lordship; which I did, and humbly desired him to compare the play with the history, from whence the subject was taken, referring to the first scene of the fourth act, whereupon the exception was grounded, and leaving Davila (the original) with his lordship. This was before midsummer; and about two months after, I received the play back again from his lordship, but without any positive order whether it should be acted or not; neither was Mr Lee, or myself, any way solicitous about it. But this indeed 139 I ever said, that it was intended for the king's service; and his majesty was the best judge, whether it answered that end or no; and that I reckoned it my duty to submit, if his majesty, for any reason whatsoever, should deem it unfit for the stage. In the interim, a strict scrutiny was made, and no parallel of the great person designed, could be made out. But this push failing, there were immediately started some terrible insinuations, that the person of his majesty was represented under that of Henry the Third; which if they could have found out, would have concluded, perchance, not only in the stopping of the play, but in the hanging up of the poets. But so it was, that his majesty's wisdom and justice acquitted both the one, and the other; and when the play itself was almost forgotten, there were orders given for the acting of it.

This is matter of fact; and I have the honour of so great witnesses to the truth of what I have delivered, that it will need no other appeal. As to the exposing of any person living, our innocency is so clear, that it is almost unnecessary to say, it was not in my thought; and, as far as any one man can vouch for another, I do believe it was as little in Mr Lee's. And now since some people have been so busy as to cast out false and scandalous surmises, how far we two agreed upon the writing of it, I must do a common right both to Mr Lee and myself, to declare publicly, that it was at his earnest desire, without any solicitation of mine, that this play was produced betwixt us. After the writing of Œdipus, I passed a promise to join with him in another; and he happened to claim the performance of that promise, just upon the finishing of a poem,[2] 140 when I would have been glad of a little respite before the undertaking of a second task. The person, that passed betwixt us, knows this to be true; and Mr Lee himself, I am sure, will not disown it; So that I did not "seduce him to join with me," as the malicious authors of the Reflections are pleased to call it; but Mr Lee's loyalty is above so ridiculous a slander. I know very well, that the town did ignorantly call and take this to be my play; but I shall not arrogate to myself the merits of my friend. Two-thirds of it belonged to him; and to me only the first scene of the play; the whole fourth act, and the first half, or somewhat more, of the fifth.

The pamphleteers, I know, do very boldly insinuate, that, "before the acting of it, I took the whole play to myself; but finding afterwards how ill success it had upon the stage, I threw as much of it as possibly I could upon my fellow." Now here are three damned lies crowded together into a very little room; first, that I assumed any part of it to myself, which I had not written; wherein I appeal, not only to my particular acquaintance, but to the whole company of actors, who will witness for me, that, in all the rehearsals, I never pretended to any one scene of Mr Lee's, but did him all imaginable right, in his title to the greater part of it. I hope I may, without vanity, affirm to the world, that I never stood in need of borrowing another man's reputation; and I have been as little guilty of the injustice, of laying claim to any thing which was not my own. Nay, I durst almost refer myself to some of the angry poets on the other side, whether I have not rather countenanced and assisted their beginnings, than hindered them from rising.[3] The two 141 other falsities are, the "ill success of the play," and "my disowning it." The former is manifestly without foundation; for it succeeded beyond my very hopes, having been frequently acted, and never without a considerable audience; and then it is a thousand to one, that, having no ground to disown it, I did not disown it; but the universe to a nutshell that I did not disown it for want of success, when it succeeded so much beyond my expectation. But my malignant adversaries are the more excusable for this coarse method of breaking in upon truth and good manners, because it is the only way they have to gratify the genius and the interest of the faction together; and never so much pains taken neither, to so very, very little purpose. They decry the play, but in such a manner, that it has the effect of a recommendation. They call it "a dull entertainment;" and that is a dangerous word, I must confess, from one of the greatest masters in human 142 nature, of that faculty. Now I can forgive them this reproach too, after all the rest; for this play does openly discover the original and root of the practices and principles, both of their party and cause; and they are so well acquainted with all the trains and mazes of rebellion, that there is nothing new to them in the whole history. Or what if it were a little insipid, there was no conjuring that I remember in "Pope Joan;" and the "Lancashire Witches" were without doubt the most insipid jades that ever flew upon a stage; and even these, by the favour of a party, made a shift to hold up their heads.[4] Now, if we have out-done these plays in their own dull way, their authors have some sort of 143 privilege to throw the first stone; but we shall rather chuse to yield the point of dulness, than contend for it, against so indisputable a claim.

But "matters of state (it seems) are canvassed on the stage, and things of the gravest concernment there managed;" and who were the aggressors, I beseech you, but a few factious, popular hirelings, that by tampering the theatres, and by poisoning the people, made a play-house more seditious than a conventicle; so that the loyal party crave only the same freedom of defending the government, which the other took beforehand of exposing and defaming it. There was no complaint of any disorders of the stage, in the bustle that was made (even to the forming of a party) to uphold a farce of theirs.[5] Upon the first day, the whole faction (in a manner) appeared; but after one sight of it, they sent their proxies of serving-men and porters, to clap in the right of their patrons; and it was impossible ever to have gotten off the nonsense of three hours for half-a-crown, but for the providence of so congruous an audience. Thus far, I presume, 144 the reckoning is even, for bad plays on both sides, and for plays written for a party. I shall say nothing of their poets' affection to the government; unless upon an absolute and an odious necessity. But to return to the pretended Parallel.

I have said enough already to convince any man of common sense, that there neither was, nor could be, any Parallel intended; and it will farther appear, from the nature of the subject; there being no relation betwixt Henry the Third and the Duke of Guise, except that of the king's marrying into the family of Lorraine. If a comparison had been designed, how easy had it been either to have found a story, or to have invented one, where the ties of nature had been nearer? If we consider their actions, or their persons, a much less proportion will be yet found betwixt them; and if we bate the popularity, perhaps none at all. If we consider them in reference to their parties, the one was manifestly the leader; the other, at the worst, is but misled. The designs of the one tended openly to usurpation; those of the other may yet be interpreted more fairly; and I hope, from the natural candour and probity of his temper, that it will come to a perfect submission and reconcilement at last. But that which perfectly destroys this pretended Parallel is, that our picture of the Duke of Guise is exactly according to the original in the history; his actions, his manners, nay, sometimes his very words, are so justly copied, that whoever has read him in Davila, sees him the same here. There is no going out of the way, no dash of a pen to make any by-feature resemble him to any other man; and indeed, excepting his ambition, there was not in France, or perhaps in any other country, any man of his age 145 vain enough to hope he could be mistaken for him.[6] So that if you would have made a Parallel, we could not. And yet I fancy, that where I make it my business to draw likeness, it will be no hard matter to judge who sate for the picture. For the Duke of Guise's return to Paris contrary to the king's order, enough already has been said; it was too considerable in the story to be omitted, because it occasioned the mischiefs that ensued. But in this likeness, which was only casual, no danger followed. I am confident there was none intended; and am satisfied that none was feared. But the argument drawn from our evident design is yet, if possible, more convincing. The first words of the prologue spake the play to be a Parallel, and then you are immediately informed how far that Parallel extended, and of what it is so: "The Holy League begot the Covenant, Guisards got the Whig, &c." So then it is not, (as the snarling authors of the Reflections tell you) a Parallel of the men, but of the times; a Parallel of the factions, and of the leaguers. And 146 every one knows that this prologue was written before the stopping of the play. Neither was the name altered on any such account as they insinuate, but laid aside long before, because a book called the Parallel had been printed, resembling the French League to the English Covenant; and therefore we thought it not convenient to make use of another man's title.[7] The chief person in the tragedy, or he whose disasters are the subject of it, may in reason give the name; and so it was called the "Duke of Guise." Our intention therefore was to make the play a Parallel betwixt the Holy League, plotted by the house of Guise and its adherents, with the Covenant plotted by the rebels in the time of king Charles I. and those of the new Association, which was the spawn of the old Covenant.

But this parallel is plain, that the exclusion of the lawful heir was the main design of both parties; and that the endeavours to get the lieutenancy of France established on the head of the League, is in effect the same with offering to get the militia out of the king's hand (as declared by parliament,) and consequently, that the power of peace and war should be wholly in the people. It is also true that the tumults in the city, in the choice of their officers, have had no small resemblance with a Parisian rabble: and I am afraid that both their faction and ours had the same good lord. I believe also, that if Julian had been written and calculated for the Parisians, as it was for our sectaries, one of their sheriffs might have mistaken too, and called him 147 Julian the Apostle.[8] I suppose I need not push this point any further; where the parallel was intended, I am certain it will reach; but a larger account of the proceedings in the city may be expected from a better hand, and I have no reason to forestall it.[9] In the mean time, because there has been no actual rebellion, the faction triumph in their loyalty; which if it were out of principle, all our divisions would soon be ended, and we the happy people, which God and the constitution of our government have put us in condition to be; but so long as they take it for a maxim, that the king is but an officer in trust, that the people, or their representatives, are superior to him, judges of miscarriages, and have power of revocation, it is a plain case, that whenever they please they may take up arms; and, according to their doctrine, lawfully too. Let them jointly renounce this one opinion, as in conscience and law they are bound to do, because both scripture and acts of parliament oblige them to it, and we will then thank their obedience for our quiet, whereas now we are only beholden to them for their fear. The miseries of the last war are yet too fresh in all men's memory; and they are not rebels, only because they have been so too lately. An author of theirs has told us roundly the west-country proverb; 148 Chud eat more cheese, and chad it; their stomach is as good as ever it was; but the mischief on't is, they are either muzzled, or want their teeth. If there were as many fanatics now in England, as there were christians in the empire, when Julian reigned, I doubt we should not find them much inclined to passive obedience; and, "Curse ye Meroz"[10] would be oftener preached upon, than "Give to Cæsar," except in the sense Mr Hunt means it.

Having clearly shewn wherein the parallel consisted, which no man can mistake, who does not wilfully, I need not justify myself, in what concerns the sacred person of his majesty. Neither the French history, nor our own, could have supplied me, nor Plutarch himself, were he now alive, could have found a Greek or Roman to have compared to him, in that eminent virtue of his clemency; even his enemies must acknowledge it to be superlative, because they live by it. Far be it from flattery, if I say, that there is nothing under heaven, which can furnish me with a parallel; and that, in his mercy, he is of all men the truest image of his Maker.

Henry III. was a prince of a mixed character; he had, as an old historian says of another, magnas virtutes, nec minora vitia; but amongst those virtues, 149 I do not find his forgiving qualities to be much celebrated. That he was deeply engaged in the bloody massacre of St Bartholomew, is notoriously known; and if the relation printed in the memoirs of Villeroy be true, he confesses there that the Admiral having brought him and the queen-mother into suspicion with his brother then reigning, for endeavouring to lessen his authority, and draw it to themselves, he first designed his accuser's death by Maurevel, who shot him with a carbine, but failed to kill him; after which, he pushed on the king to that dreadful revenge, which immediately succeeded. It is true, the provocations were high; there had been reiterated rebellions, but a peace was now concluded; it was solemnly sworn to by both parties, and as great an assurance of safety given to the protestants, as the word of a king and public instruments could make it. Therefore the punishment was execrable, and it pleased God, (if we may dare to judge of his secret providence,) to cut off that king in the very flower of his youth, to blast his successor in his undertakings, to raise against him the Duke of Guise, the complotter and executioner of that inhuman action, (who, by the divine justice, fell afterwards into the same snare which he had laid for others,) and, finally, to die a violent death himself, murdered by a priest, an enthusiast of his own religion.[11] From these premises, let it be concluded, if reasonably it can, that we could draw a parallel, where the lines were so diametrically opposite. We were indeed obliged, by the laws of poetry, to cast into shadows the vices of 150 this prince; for an excellent critic has lately told us, that when a king is named, a hero is supposed;[12] it is a reverence due to majesty, to make the virtues as conspicuous, and the vices as obscure, as we can possibly; and this, we own, we have either performed, or at least endeavoured. But if we were more favourable to that character than the exactness of history would allow, we have been far from diminishing a greater, by drawing it into comparison. You may see, through the whole conduct of the play, a king naturally severe, and a resolution carried on to revenge himself to the uttermost on the rebellious conspirators. That this was sometimes shaken by reasons of policy and pity, is confessed; but it always returned with greater force, and ended at last in the ruin of his enemies. In the mean time we cannot but observe the wonderful loyalty on the other side; that the play was to be stopped, because the king was represented. May we have many such proofs of their duty and respect! but there was no occasion for them here. It is to be supposed, that his majesty himself was made acquainted with this objection; if he were so, he was the supreme and only judge of it; and then the event justifies us. If it were inspected only by those whom he commanded, it is hard if his own officers and servants should not see as much ill in it as other men, and be as willing to prevent it; especially when there was no solicitation used to have 151 it acted. It is known that noble person,[13] to whom it was referred, is a severe critic on good sense, decency, and morality; and I can assure the world, that the rules of Horace are more familiar to him, than they are to me. He remembers too well that the vetus comædia was banished from the Athenian theatre for its too much licence in representing persons, and would never have pardoned it in this or any play.

What opinion Henry III. had of his successor, is evident from the words he spoke upon his deathbed: "he exhorted the nobility," says Davila, "to acknowledge the king of Navarre, to whom the kingdom of right belonged; and that they should not stick at the difference of religion; for both the king of Navarre, a man of a sincere noble nature, would in the end return into the bosom of the church, and the pope, being better informed, would receive him into his favour, to prevent the ruin of the whole kingdom." I hope I shall not need in this quotation to defend myself, as if it were my opinion, that the pope has any right to dispose of kingdoms; my meaning is evident, that the king's judgment of his brother-in-law, was the same which I have copied; and I must farther add from Davila, that the arguments I have used in defence of that succession were chiefly drawn from the king's answer to the deputies, as they may be seen more at large in pages 730, and 731, of the first edition of that history in English. There the three estates, to the wonder of all men, jointly concurred in cutting off the succession; the clergy, who were managed by the archbishop of Lyons and cardinal 152 of Guise, were the first who promoted it; and the commons and nobility afterwards consented, as referring themselves, says our author, to the clergy; so that there was only the king to stand in the gap; and he by artifice diverted that storm which was breaking upon posterity.

The crown was then reduced to the lowest ebb of its authority; and the king, in a manner, stood single, and yet preserved his negative entire; but if the clergy and nobility had been on his part of the balance, it might reasonably be supposed, that the meeting of those estates at Blois had healed the breaches of the nation, and not forced him to the ratio ultima regum, which is never to be praised, nor is it here, but only excused as the last result of his necessity. As for the parallel betwixt the king of Navarre, and any other prince now living, what likeness the God of Nature, and the descent of virtues in the same channel have produced, is evident; I have only to say, that the nation certainly is happy, where the royal virtues of the progenitors are derived on their descendants.[14]

In that scene, it is true, there is but one of the three estates mentioned; but the other two are virtually included; for the archbishop and cardinal are at the head of the deputies: And that the rest are mute persons every critic understands the reason, ne quarta loqui persona laboret. I am never willing to cumber the stage with many speakers, when I can reasonably avoid it, as here I might. And what if I had a mind to pass over the clergy and nobility of France in silence, and to excuse them from joining in so illegal, and so ungodly a decree? 153 Am I tied in poetry to the strict rules of history? I have followed it in this play more closely than suited with the laws of the drama, and a great victory they will have, who shall discover to the world this wonderful secret, that I have not observed the unities of place and time; but are they better kept in the farce of the "Libertine destroyed?"[15] It was our common business here to draw the parallel of the times, and not to make an exact tragedy. For this once we were resolved to err with honest Shakespeare; neither can "Catiline" or "Sejanus," (written by the great master of our art,) stand excused, any more than we, from this exception; but if we must be criticised, some plays of our adversaries may be exposed, and let them reckon their gains when the dispute is ended. I am accused of ignorance, for speaking of the third estate, as not sitting in the same house with the other two. Let not those gentlemen mistake themselves; there are many things in plays to be accommodated to the country in which we live; I spoke to the understanding of an English audience. Our three estates now sit, and have long done so, in two houses; but our records bear witness, that they, according to the French custom, have sate in one; that is, the lords spiritual and temporal within the bar, and the commons without it. If that custom had been still continued 154 here, it should have been so represented; but being otherwise, I was forced to write so as to be understood by our own countrymen. If these be errors, a bigger poet than either of us two has fallen into greater, and the proofs are ready, whenever the suit shall be recommenced.

Mr Hunt, the Jehu of the party, begins very furiously with me, and says, "I have already condemned the charter and city, and have executed the magistrates in effigy upon the stage, in a play called the Duke of Guise, frequently acted and applauded, &c.[16]"

Compare the latter end of this sentence with what the two authors of the Reflections, or perhaps the Associating Club of the Devil-tavern[17] write in the 155 beginning of their libel:—"Never was mountain delivered of such a mouse; the fiercest Tories have been ashamed to defend this piece; they who have any sparks of wit among them are so true to their pleasure, that they will not suffer dulness to pass upon them for wit, nor tediousness for diversion; which is the reason that this piece has not met with the expected applause: I never saw a play more deficient in wit, good characters, or entertainment, than this is."

For shame, gentlemen, pack your evidence a little better against another time. You see, my lord chief baron[18] has delivered his opinion, that the play was frequently acted and applauded; but you of the jury have found Ignoramus, on the wit and the success of it. Oates, Dugdale and Turberville, never disagreed more than you do; let us know at last, which of the witnesses are true Protestants, and which are Irish[19]. But it seems your authors had contrary 156 designs: Mr Hunt thought fit to say, "it was frequently acted and applauded, because," says he, "it was intended to provoke the rabble into tumults and disorder." Now, if it were not seen frequently, this argument would lose somewhat of its force. The Reflector's business went another way; it was to be allowed no reputation, no success; but to be damned root and branch, to prevent the prejudice it might do their party: accordingly, as much as in them lay, they have drawn a bill of exclusion for it on the stage. But what rabble was it to provoke? Are the audience of a play-house, which are generally persons of honour, noblemen, and ladies, or, at worst, as one of your authors calls his gallants, men of wit and pleasure about the town[20],—are these the rabble of Mr Hunt? I have seen a rabble at Sir Edmundbury Godfrey's night, and have heard of such a name as true Protestant meeting-houses; but a rabble is not to be provoked, where it never comes. Indeed, we had one in this tragedy, but it was upon the stage; and that's the reason why your Reflectors would break the glass, which has shewed them their own faces. The business of the theatre is to expose vice and folly; to dissuade men by examples from one, and to shame them out of the other. 157 And however you may pervert our good intentions, it was here particularly to reduce men to loyalty, by shewing the pernicious consequences of rebellion, and popular insurrections. I believe no man, who loves the government, would be glad to see the rabble in such a posture, as they were represented in our play; but if the tragedy had ended on your side, the play had been a loyal witty poem; the success of it should have been recorded by immortal Og or Doeg[21], and the rabble scene should have been true Protestant, though a whig-devil were at the head of it.

In the mean time, pray, where lies the relation betwixt the "Tragedy of the Duke of Guise," and the charter of London? Mr Hunt has found a rare connection, for he tacks them together, by the kicking of the sheriff's. That chain of thought was a little ominous, for something like a kicking has succeeded the printing of his book; and the charter of London was the quarrel. For my part, I have not law enough to state that question, much less decide it; let the charter shift for itself in Westminster-hall the government is somewhat wiser than to employ my ignorance on such a subject. My promise to honest Nat. Lee, was the only bribe I had, to engage me in this trouble; for which he has the good fortune to escape Scot-free, and I am left in pawn for the reckoning, who had the least share in the entertainment. But the rising, it seems, should have been on the true protestant side; "for he has tried," says ingenious Mr Hunt, "what he could 158 do, towards making the charter forfeitable, by some extravagancy and disorder of the people." A wise man I had been, doubtless, for my pains, to raise the rabble to a tumult, where I had been certainly one of the first men whom they had limbed, or dragged to the next convenient sign-post.

But on second thought, he says, this ought not to move the citizens. He is much in the right; for the rabble scene was written on purpose to keep his party of them in the bounds of duty. It is the business of factious men to stir up the populace: Sir Edmond on horseback, attended by a swinging pope in effigy, and forty thousand true protestants for his guard to execution, are a show more proper for that design, than a thousand stage-plays[22].

Well, he has fortified his opinion with a reason, however, why the people should not be moved; "because I have so maliciously and mischievously represented the king, and the king's son; nay, and his favourite," saith he, "the duke too; to whom I give the worst strokes of my unlucky fancy."

This need not be answered; for it is already manifest that neither the king, nor the king's son, are represented; neither that son he means, nor any of the rest, God bless them all. What strokes of my unlucky fancy I have given to his royal highness, will be seen; and it will be seen also, who strikes him worst and most unluckily.

"The Duke of Guise," he tells us, "ought to have represented a great prince, that had inserved to some most detestable villainy, to please the rage or lust of a tyrant; such great courtiers have been often sacrificed, to appease the furies of the tyrant's guilty conscience; to expiate for his sin, and to attone 159 the people. For a tyrant naturally stands in fear of such wicked ministers, is obnoxious to them, awed by them, and they drag him to greater evils, for their own impunity, than they perpetrated for his pleasure, and their own ambition[23]."

Sure, he said not all this for nothing. I would know of him, on what persons he would fix the sting of this sharp satire? What two they are, whom, to use his own words, he "so maliciously and mischievously would represent?" For my part, I dare not understand the villainy of his meaning; but somebody was to have been shown a tyrant, and some other "a great prince, inserving to some detestable villainy, and to that tyrant's rage and lust;" this great prince or courtier ought to be sacrificed, to atone the people, and the tyrant is persuaded, for his own interest, to give him up to public justice. I say no more, but that he has studied the law to good purpose. He is dancing on the rope without a metaphor; his knowledge of the law is the staff that poizes him, and saves his neck. The party, indeed, speaks out sometimes, for wickedness is not always so wise as to be secret, especially when it is driven to despair. By some of their discourses, we may guess at whom he points; but he has fenced himself in with so many evasions, that he is safe in his sacrilege; and he, who dares to answer him, may become obnoxious. It is true, he breaks a little out of the clouds, within two paragraphs; for there he tells you, that "Caius Cæsar (to give into Cæsar the things that were Cæsar's,) was in the catiline 160 conspiracy;" a fine insinuation this, to be sneered at by his party, and yet not to be taken hold of by public justice. They would be glad now, that I, or any man, should bolt out their covert treason for them; for their loop-hole is ready, that the Cæsar, here spoken of, was a private man. But the application of the text declares the author's to be another Cæsar; which is so black and so infamous an aspersion, that nothing less than the highest clemency can leave it unpunished. I could reflect on his ignorance in this place, for attributing these words to Cæsar, "He that is not with us, is against us:" He seems to have mistaken them out of the New-Testament, and that is the best defence I can make for him; for if he did it knowingly, it was impiously done, to put our Saviour's words into Cæsar's mouth. But his law and our gospel are two things; this gentleman's knowledge is not of the bible, any more than his practice is according to it. He tells you, he will give the world a taste of my atheism and impiety; for which he quotes these following verses, in the second or third act of the "Duke of Guise."

In the first place, he is mistaken in his man, for the verses are not mine, but Mr Lee's: I asked him concerning them, and have this account,—that they were spoken by the devil; now, what can either whig or devil say, more proper to their character, than that religion is only a name, a stalking-horse, as errant a property as godliness and property themselves are amongst their party? Yet for these two lines, which, in the mouth that speaks them, are of no offence, he halloos on the whole pack against me: judge, justice, surrogate, and official are to be employed, at his suit, to direct process; and boring 161 through the tongue for blasphemy, is the least punishment his charity will allow me.

I find it is happy for me, that he was not made a judge, and yet I had as lieve have him my judge as my council, if my life were at stake. My poor Lord Stafford was well helped up with this gentleman for his solicitor: no doubt, he gave that unfortunate nobleman most admirable advice towards the saving of his life; and would have rejoiced exeedingly, to have seen him cleared[24]. I think, I have disproved his instance of my atheism; it remains for him to justify his religion, in putting the words of Christ into a Heathen's mouth; and much more in his prophane allusion to the scripture, in the other text,—"Give unto Cæsar the things that are Cæsar's;" which, if it be not a profanation of the bible, for the sake of a silly witticism, let all men, but his own party, judge. I am not malicious enough to return him the names which he has called me; but of all sins, I thank God, I have always abhorred atheism; and I had need be a better Christian than Mr Hunt has shown himself, if I forgive him so infamous a slander.

But as he has mistaken our Saviour for Julius Cæsar, so he would Pompey too, if he were let alone; to him, and to his cause, or to the like cause it belonged, he says, to use these words:—"he that is not for us is against us." I find he cares not whose the expression is, so it be not Christ's. But how comes Pompey the Great to be a whig? He was, indeed, 162 a defender of the ancient established Roman government; but Cæsar was the whig who took up arms unlawfully to subvert it. Our liberties and our religion both are safe; they are secured to us by the laws; and those laws are executed under an established government, by a lawful king. The Defender of our Faith is the defender of our common freedom; to cabal, to write, to rail against this administration are all endeavours to destroy the government; and to oppose the succession, in any private man, is a treasonable practice against the foundation of it. Pompey very honourably maintained the liberty of his country, which was governed by a common-wealth: so that there lies no parallel betwixt his cause and Mr Hunt's, except in the bare notion of a common-wealth, as it is opposed to monarchy; and that's the thing he would obliquely slur upon us. Yet on these premises, he is for ordering my lord chief justice to grant out warrants against all those who have applauded the "Duke of Guise;" as if they committed a riot when they clapped. I suppose they paid for their places, as well as he and his party did, who hissed. If he were not half distracted, for not being lord chief baron, methinks he should be lawyer enough to advise my lord chief justice better. To clap and hiss are the privileges of a free-born subject in a playhouse: they buy them with their money, and their hands and mouths are their own property. It belongs to the Master of the Revels to see that no treason or immorality be in the play; but when it is acted, let every man like or dislike freely: not but that respect should be used too, in the presence of the king; for by his permission the actors are allowed: it is due to his person, as he is sacred; and to the successors, as being next related to him: there are opportunities enow for men to hiss, who are so 163 disposed, in their absence; for when the king is in sight, though but by accident, a malefactor is reprieved from death. Yet such is the duty, and good manners of these good subjects, that they forbore not some rudeness in his majesty's presence; but when his Royal Highness and his court were only there, they pushed it as far as their malice had power; and if their party had been more numerous, the affront had been greater.

The next paragraph of our author's is a panegyric on the Duke of Monmouth, which concerns not me, who am very far from detracting from him. The obligations I have had to him, were those of his countenance, his favour, his good word, and his esteem; all which I have likewise had, in a greater measure, from his excellent duchess, the patroness of my poor unworthy poetry. If I had not greater, the fault was never in their want of goodness to me, but in my own backwardness to ask, which has always, and, I believe, will ever, keep me from rising in the world. Let this be enough, with reasonable men, to clear me from the imputation of an ungrateful man, with which my enemies have most unjustly taxed me. If I am a mercenary scribbler, the lords commissioners of the treasury best know: I am sure, they have found me no importunate solicitor; for I know myself, I deserved little, and, therefore, have never desired much. I return that slander, with just disdain, on my accusers: it is for men who have ill consciences to suspect others; I am resolved to stand or fall with the cause of my God, my king, and country; never to trouble myself for any railing aspersions, which I have not deserved; and to leave it as a portion to my children,—that they had a father, who durst do his duty, and was neither covetous nor mercenary.

As little am I concerned at that imputation of 164 my back-friends, that I have confessed myself to be put on to write as I do. If they mean this play in particular, that is notoriously proved against them to be false; for the rest of my writings, my hatred of their practices and principles was cause enough to expose them as I have done, and will do more. I do not think as they do; for, if I did, I must think treason; but I must in conscience write as I do, because I know, which is more than thinking, that I write for a lawful established government, against anarchy, innovation, and sedition: but "these lies (as prince Harry said to Falstaff) are as gross as he that made them[25]." More I need not say, for I am accused without witness. I fear not any of their evidences, not even him of Salamanca; who though he has disowned his doctorship in Spain, yet there are some allow him to have taken a certain degree in Italy; a climate, they say, more proper for his masculine constitution[26]. To conclude this ridiculous accusation against me, I know but four men, in their whole party, to whom I have spoken for above this year last past; and with them neither, but casually and cursorily. We have been acquaintance of a long standing, many years before 165 this accursed plot divided men into several parties; I dare call them to witness, whether the most I have at any time said will amount to more than this, that "I hoped the time would come, when these names of whig and tory would cease among us; and that we might live together, as we had done formerly." I have, since this pamphlet, met accidentally with two of them; and I am sure, they are so far from being my accusers, that they have severally owned to me, that all men, who espouse a party, must expect to be blackened by the contrary side; that themselves knew nothing of it, nor of the authors of the "Reflections." It remains, therefore, to be considered, whether, if I were as much a knave as they would make me, I am fool enough to be guilty of this charge; and whether they, who raised it, would have made it public, if they had thought I was theirs inwardly. For it is plain, they are glad of worse scribblers than I am, and maintain them too, as I could prove, if I envied them their miserable subsistence. I say no more, but let my actions speak for me: Spectemur agendo,—that is the trial.

Much less am I concerned at the noble name of Bayes; that is a brat so like his own father, that he cannot be mistaken for any other body[27]. They 166 might as reasonably have called Tom Sternhold, Virgil, and the resemblance would have held as well.

As for knave, and sycophant, and rascal, and impudent, and devil, and old serpent, and a thousand such good morrows, I take them to be only names of parties; and could return murderer, and cheat, and whig-napper, and sodomite; and, in short, the goodly number of the seven deadly sins, with all their kindred and relations, which are names of parties too; but saints will be saints, in spite of villainy. I believe they would pass themselves upon us for such a compound as mithridate, or Venice-treacle; as if whiggism were an admirable cordial in the mass, though the several ingredients are rank poisons.

But if I think either Mr Hunt a villain, or know any of my Reflectors to be ungrateful rogues, I do not owe them so much kindness as to call them so; for I am satisfied that to prove them either, would but recommend them to their own party. Yet if some will needs make a merit of their infamy, and provoke a legend of their sordid lives, I think they must be gratified at last; and though I will not take the scavenger's employment from him, yet I may be persuaded to point at some men's doors, who have heaps of filth before them. But this must be when they have a little angered me; for hitherto I am provoked no further than to smile at them. And indeed, to look upon the whole faction in a lump, never was a more pleasant sight than to behold these builders of a new Babel, how ridiculously they are mixed, and what a rare confusion there is amongst them. One part of them is carrying stone and mortar for the building of a meeting-house; another sort understand not that language; they are for snatching away their work-fellows' materials 167 to set up a bawdy-house: some of them blaspheme, and others pray; and both, I believe, with equal godliness at bottom: some of them are atheists, some sectaries, yet all true protestants. Most of them love all whores, but her of Babylon. In few words, any man may be what he will, so he be one of them. It is enough to despise the King, to hate the Duke, and rail at the succession: after this it is no matter how a man lives; he is a saint by infection; he goes along with the party, has their mark upon him; his wickedness is no more than frailty; their righteousness is imputed to him: so that, as ignorant rogues go out doctors when a prince comes to an university, they hope, at the last day, to take their degree in a crowd of true protestants, and thrust unheeded into heaven[28].

It is a credit to be railed at by such men as these. The charter-man, in the very title-page, where he hangs out the cloth of the city before his book, gives it for his motto, Si populus vult decipi, decipiatur[29]; as if he should have said, "you have a mind to be cozened, and the devil give you good on't." If I cry a sirreverence, and you take it for honey, make the best of your bargain. For shame, good Christians, can you suffer such a man to starve, when you see his design is upon your purses? He is contented to expose the ears representative of your party on the pillory, and is in a way of doing you 168 more service than a worn-out witness, who can hang nobody hereafter but himself. He tells you, "The papists clap their hands, in the hopes they conceive of the ruin of your government:" Does not this single syllable your deserve a pension, if he can prove the government to be yours, and that the king has nothing to do in your republic? He continues, as if that were as sure and certain to them, as it is to us, without doubt, that they (the papists) once fired the city, just as certain in your own consciences. I wish the papists had no more to answer for than that accusation. Pray let it be put to the vote, and resolved upon the question, by your whole party, that the North-east wind is not only ill-affected to man and beast, but is also a tory or tantivy papist in masquerade[30]. I am satisfied, not to have "so much art left me, as to frame any thing agreeable, or verisimilar;" but it is plain that he has, and therefore, as I ought in justice, I resign my laurel, and my bays too, to Mr Hunt; it is he sets up for the poet now, and has the only art to amuse and to deceive the people. You may see how profound his knowledge is in poetry; for he tells you just before, "that my heroes are commonly such monsters as Theseus and Hercules; renowned throughout all ages for destroying[31]." Now Theseus and 169 Hercules, you know, have been the heroes of all poets, and have been renowned through all ages, for destroying monsters, for succouring the distressed, and for putting to death inhuman arbitrary tyrants. Is this your oracle? If he were to write the acts and monuments of whig heroes, I find they should be quite contrary to mine: Destroyers indeed,—but of a lawful government; murderers,—but of their fellow-subjects; lovers, as Hercules was of Hylas; with a journey at last to hell, like that of Theseus.

But mark the wise consequences of our author. "I have not," he says, "so much art left me to make any thing agreeable, or verisimilar, wherewith to amuse or deceive the people." And yet, in the very next paragraph, "my province is to corrupt the manners of the nation, and lay waste their morals, and my endeavours are more happily applied, to extinguish the little remainders of the virtue of the age." Now, I am to perform all this, it seems, without making any thing verisimilar or agreeable! Why, Pharaoh never set the Israelites such a task, to build pyramids without brick or straw. If the fool knows it not, verisimilitude and agreeableness are the very tools to do it; but I am willing to disclaim them both, rather than to use them to so ill purpose as he has done.

Yet even this their celebrated writer knows no more of stile and English than the Northern dictator; as if dulness and clumsiness were fatal to the name of Tom. It is true, he is a fool in three languages more than the poet; for, they say, "he understands 170 Latin, Greek, and Hebrew," from all which, to my certain knowledge, I acquit the other. Og may write against the king, if he pleases, so long as he drinks for him, and his writings will never do the government so much harm, as his drinking does it good; for true subjects will not be much perverted by his libels; but the wine-duties rise considerably by his claret. He has often called me an atheist in print; I would believe more charitably of him, and that he only goes the broad way, because the other is too narrow for him. He may see, by this, I do not delight to meddle with his course of life, and his immoralities, though I have a long bead-roll of them. I have hitherto contented myself with the ridiculous part of him, which is enough, in all conscience, to employ one man; even without the story of his late fall at the Old Devil, where he broke no ribs, because the hardness of the stairs could reach no bones; and, for my part, I do not wonder how he came to fall, for I have always known him heavy: the miracle is, how he got up again. I have heard of a sea captain as fat as he, who, to escape arrests, would lay himself flat upon the ground, and let the bailiffs carry him to prison, if they could. If a messenger or two, nay, we may put in three or four, should come, he has friendly advertisement how to escape them. But to leave him, who is not worth any further consideration, now I have done laughing at him,—would every man knew his own talent, and that they, who are only born for drinking, would let both poetry and prose alone[32]!

171 I am weary with tracing the absurdities and mistakes of our great lawyer, some of which indeed are wilful; as where he calls the Trimmers the more moderate sort of tories. It seems those politicians are odious to both sides; for neither own them to be theirs. We know them, and so does he too in his conscience, to be secret whigs, if they are any thing; but now the designs of whiggism are openly discovered, they tack about to save a stake; that is, they will not be villains to their own ruin. While the government was to be destroyed, and there was probability of compassing it, no men were so violent as they; but since their fortunes are in hazard 172 by the law, and their places at court by the king's displeasure, they pull in their horns, and talk more peaceably; in order, I suppose, to their vehemence on the right side, if they were to be believed. For in laying of colours, they observe a medium; black and white are too far distant to be placed directly by one another, without some shadowings to soften their contrarieties. It is Mariana, I think, (but am not certain) that makes the following relation; and let the noble family of Trimmers read their own fortune in it. "Don Pedro, king of Castile, surnamed the Cruel, who had been restored by the valour of our Edward the Black Prince, was finally dispossessed by Don Henry, the bastard, and he enjoyed the kingdom quietly, till his death; which when he felt approaching, he called his son to him, and gave him this his last counsel. I have (said he,) gained this kingdom, which I leave you, by the sword; for the right of inheritance was in Don Pedro; but the favour of the people, who hated my brother for his tyranny, was to me instead of title. You are now to be the peaceable possessor of what I have unjustly gotten; and your subjects are composed of these three sorts of men. One party espoused my brother's quarrel, which was the undoubted lawful cause; those, though they were my enemies, were men of principle and honour: Cherish them, and exalt them into places of trust about you, for in them you may confide safely, who prized their fidelity above their fortune. Another sort, are they who fought my cause against Don Pedro; to those you are indeed obliged, because of the accidental good they did me; for they intended only their private benefit, and helped to raise me, that I might afterwards promote them: you may continue them in their offices, if you please; but trust them no farther than you are forced; for what they did was 173 against their conscience. But there is a third sort, which, during the whole wars, were neuters; let them be crushed on all occasions, for their business was only their own security. They had neither courage enough to engage on my side, nor conscience enough to help their lawful sovereign: Therefore let them be made examples, as the worst sort of interested men, which certainly are enemies to both, and would be profitable to neither."

I have only a dark remembrance of this story, and have not the Spanish author by me, but, I think, I am not much mistaken in the main of it; and whether true or false, the counsel given, I am sure, is such, as ought, in common prudence, to be practised against Trimmers, whether the lawful or unlawful cause prevail. Loyal men may justly be displeased with this party, not for their moderation, as Mr Hunt insinuates, but because, under that mask of seeming mildness, there lies hidden either a deep treachery, or, at best, an interested luke-warmness. But he runs riot into almost treasonable expressions, as if "Trimmers were hated because they are not perfectly wicked, or perfectly deceived; of the Catiline make, bold, and without understanding; that can adhere to men that publicly profess murders, and applaud the design:" by all which villainous names he opprobriously calls his majesty's most loyal subjects; as if men must be perfectly wicked, who endeavour to support a lawful government; or perfectly deceived, who on no occasion dare take up arms against their sovereign: as if acknowledging the right of succession, and resolving to maintain it in the line, were to be in a Catiline conspiracy; and at last, (which is ridiculous enough, after so much serious treason) as if "to clap the Duke of Guise" were to adhere to men that publicly profess murders, and applaud the design of the assassinating poets.

174 But together with his villainies, pray let his incoherences be observed. He commends the Trimmers, (at least tacitly excuses them) for men of some moderation; and this in opposition to the instruments of wickedness of the Catiline make, that are resolute and forward, and without consideration. But he forgets all this in the next twenty lines; for there he gives them their own, and tells them roundly, in internecino bello, medii pro hostibus habentur. Neutral men are traitors, and assist by their indifferency to the destruction of the government. The plain English of his meaning is this; while matters are only in dispute, and in machination, he is contented they should be moderate; but when once the faction can bring about a civil war, then they are traitors, if they declare not openly for them.

"But it is not," says he, "the Duke of Guise who is to be assassinated, a turbulent, wicked, and haughty courtier, but an innocent and gentle prince." By his favour, our Duke of Guise was neither innocent nor gentle, nor a prince of the blood royal, though he pretended to descend from Charlemagne, and a genealogy was printed to that purpose, for which the author was punished, as he deserved; witness Davila, and the journals of Henry III. where the story is at large related. Well, who is it then? why, "it is a prince who has no fault, but that he is the king's son:" then he has no fault by consequence; for I am certain, that is no fault of his. The rest of the compliment is so silly, and so fulsome, as if he meant it all in ridicule; and to conclude the jest, he says, that "the best people of England have no other way left, to shew their loyalty to the king, their religion and government, in long intervals of parliament, than by prosecuting his son, for the sake of the king, and his own merit, with all the demonstrations of the highest esteem."

175 Yes, I can tell them one other way to express their loyalty, which is, to obey the king, and to respect his brother, as the next lawful successor; their religion commands them both, and the government is secured in so doing. But why in intervals of parliament? How are they more obliged to honour the king's son out of parliament, than in it? And why this prosecution of love for the king's sake? Has he ordered more love to be shewn to one son, than to another? Indeed, his own quality is cause sufficient for all men to respect him, and I am of their number, who truly honour him, and who wish him better than this miserable sycophant; for I wish him, from his father's royal kindness, what justice can make him, which is a greater honour than the rabble can confer upon him.

But our author finds, that commendation is no more his talent, than flattery was that of Æsop's ass; and therefore falls immediately, from pawing with his fore-feet, and grinning upon one prince, to downright braying against another.

He says, I have not used "my patron duke much better; for I have put him under a most dismal and unfortunate character of a successor, excluded from the crown by act of state, for his religion; who fought his way to the crown, changed his religion, and died by the hand of a Roman assassinate."

If it please his Royal Highness to be my patron, I have reason to be proud of it; because he never yet forsook any man, whom he has had the goodness to own for his. But how have I put him under an unfortunate character? the authors of the Reflections, and our John-a-Nokes, have not laid their noddles together about this accusation. For it is their business to prove the king of Navarre to have been a most successful, magnanimous, gentle, and grateful prince; in which character they have followed 176 the stream of all historians. How then happens this jarring amongst friends, that the same man is put under such dismal circumstances on one side, and so fortunate on the other, by the writers of the same party? The answer is very plain; that they take the cause by several handles. They, who will not have the Duke resemble the king of Navarre, have magnified the character of that prince, to debase his Royal Highness; and therein done what they can to shew the disparity. Mr Hunt, who will have it to be the Duke's character, has blackened that king as much as he is able, to shew the likeness. Now this would be ridiculous pleading at a bar, by lawyers retained for the same cause; and both sides would call each other fools, because the jury betwixt them would be confounded, and perhaps the judges too.

But this it is to have a bad cause, which puts men of necessity upon knavery; and that knavery is commonly found out. Well, Mr Hunt has in another place confessed himself to be in passion, and that is the reason he is so grosly mistaken in opening of the cause. For, first, the king of Navarre was neither under dismal, nor unfortunate circumstances: before the end of that very sentence, our lawyer has confessed, that he fought his way to the crown; that is, he gloriously vanquished all his rebels, and happily possessed his inheritance many years after he had regained it. In the next place, he was never excluded from the crown by act of state. He changed his religion indeed, but not until he had almost weathered the storm, recovered the best part of his estate, and gained some glorious victories in pitched battles; so that his changing cannot without injustice be attributed to his fear. Monsieur Chiverny, in his Memoirs of those times, plainly tells us, that he solemnly promised to his predecessor 177 Henry III. then dying, that he would become a Romanist; and Davila, though he says not this directly, yet denies it not. By whose hands Henry IV. died, is notoriously known; but it is invidiously urged, both by Mr Hunt and the Reflectors: for we may, to our shame, remember, that a king of our own country was barbarously murdered by his subjects, who professed the same religion; though I believe, that neither Jaques Clement, nor Ravaillac, were better papists, than the independents and presbyterians were protestants; so that their argument only proves, that there are rogues of all religions: Iliacos infra muros peccatur, et extra. But Mr Hunt follows his blow again, that I have "offered a justification of an act of exclusion against a popish successor in a protestant kingdom, by remembering what was done against the king of Navarre, who was de facto excluded by an act of state." My gentleman, I perceive, is very willing to call that an act of exclusion, and an act of state, which is only, in our language, called a bill; for Henry III. could never be gained to pass it, though it was proposed by the three estates at Blois. The Reflectors are more modest; for they profess, (though I am afraid it is somewhat against the grain,) that a vote of the House of Commons is not an act; but the times are turned upon them, and they dare speak no other language. Mr Hunt, indeed, is a bold republican, and tells you the bottom of their meaning. Yet why should it make the "courage of his Royal Highness quail, to find himself under this representation," which; by our author's favour, is neither dismal, nor disastrous? Henry IV. escaped this dreadful machine of the League; I say dreadful, for the three estates were at that time composed generally of Guisards, factious, hot-headed, rebellious interested 178 men. The king in possession was but his brother-in-law, and at the time publicly his enemy; for the king of Navarre was then in arms against him; and yet the sense of common justice, and the good of his people so prevailed, that he withstood the project of the states, which he also knew was levelled at himself; for had the exclusion proceeded, he had been immediately laid by, and the lieutenancy of France conferred on Guise; after which the rebel would certainly have put up his title for the crown. In the case of his Royal Highness, only one of the three estates have offered at the exclusion, and have been constantly opposed by the other two, and by his majesty. Neither is it any way probable, that the like will ever be again attempted; for the fatal consequences, as well as the illegality of that design, are seen through already by the people; so that, instead of offering a justification of an act of exclusion, I have exposed a rebellious, impious, and fruitless contrivance tending to it. If we look on the parliament of Paris, when they were in their right wits, before they were intoxicated by the League, (at least wholly) we shall find them addressing to king Henry III. in another key, concerning the king of Navarre's succession, though he was at that time, as they called it, a relapsed heretic. And to this purpose I will quote a passage out of the journals of Henry III. so much magnified by my adversaries.

Towards the end of September, 1585, there was published at Paris a bull of excommunication against the king of Navarre, and the prince of Condé. The parliament of Paris made their remonstrance to the king upon it, which was both grave, and worthy of the place they held, and of the authority they have in this kingdom; saying for conclusion, that "their court had found the stile of this 179 bull so full of innovation, and so distant from the modesty of ancient Popes, that they could not understand in it the voice of an Apostle's successor; forasmuch, as they found not in their records, nor in the search of all antiquity, that the princes of France had ever been subject to the justice or jurisdiction of the Pope, and they could not take it into consideration, until first he made appear the right which he pretended in the translation of kingdoms, established and ordained by Almighty God, before the name of Pope was heard of in the world." It is plain by this, that the parliament of Paris acknowledged an inherent right of succession in the king of Navarre, though of a contrary religion to their own. And though, after the duke of Guise's murder at Blois, the city of Paris revolted from their obedience to their king, pretending, that he was fallen from the crown, by reason of that and other actions, with which they charged him; yet the sum of all their power to renounce him, and create the duke of Mayenne lieutenant-general, depended ultimately on the Pope's authority; which, as you see, but three years before, they had peremptorily denied.

The college of Sorbonne began the dance, by their determination, that the kingly right was forfeited; and, stripping him of all his dignities, they called him plain Henry de Valois: after this, says my author, "sixteen rascals (by which he means the council of that number) having administered the oath of government to the duke of Mayenne, to take in quality of lieutenant-general of the estate and crown of France, the same ridiculous dignity was confirmed to him by an imaginary parliament, the true parliament being detained prisoners, in divers of the city gaols, and two new seals were ordered to be immediately made, with this inscription,—the 180 Seal of the Kingdom of France." I need not enlarge on this relation: it is evident from hence, that the Sorbonnists were the original, and our Schismatics in England were the copiers of rebellion; that Paris began, and London followed.

The next lines of my author are, that "a gentleman of Paris made the duke of Mayenne's picture to be drawn, with a crown imperial on his head;" and I have heard of an English nobleman, who has at this day a picture of old Oliver, with this motto underneath it,—Utinam vixeris. All this while, this cannot be reckoned an act of state, for the deposing king Henry III., because it was an act of overt rebellion in the Parisians; neither could the holding of the three estates at Paris, afterwards, by the same duke of Mayenne, devolve any right on him, in prejudice of king Henry IV.; though those pretended states declared his title void, on the account of his religion; because those estates could neither be called nor holden, but by, and under the authority of, the lawful king. It would take more time than I have allowed for this Vindication, or I could easily trace from the French history, what misfortunes attended France, and how near it was to ruin, by the endeavours to alter the succession. For first, it was actually dismembered, the duke of Mercæur setting up a principality in the dutchy of Bretagne, independent of the crown. The duke of Mayenne had an evident design to be elected king, by the favour of the people and the Pope: the young dukes of Guise and of Nemours aspired, with the interest of the Spaniards, to be chosen, by their marriage with the Infanta Isabella. The duke of Lorraine was for cantling out some part of France, which lay next his territories; and the duke of Savoy had, before the death of Henry III., actually possessed himself of the marquisate of Saluces. But 181 above all, the Spaniards fomented these civil wars, in hopes to reduce that flourishing kingdom under their own monarchy. To as many, and as great mischiefs, should we be evidently subject, if we should madly engage ourselves in the like practices of altering the succession, which our gracious king in his royal wisdom well foresaw, and has cut up that accursed project by the roots; which will render the memory of his justice and prudence immortal and sacred to future ages, for having not only preserved our present quiet, but secured the peace of our posterity.

It is clearly manifest, that no act of state passed, to the exclusion of either the King of Navarre, or of Henry the fourth, consider him in either of the two circumstances; but Oracle Hunt, taking this for granted, would prove à fortiori, "that if a protestant prince were actually excluded from a popish kingdom, then a popish successor is more reasonably to be excluded from a protestant kingdom; because," says he, "a protestant prince is under no obligation to destroy his popish subjects, but a popish prince is to destroy his protestant subjects:" Upon which bare supposition, without farther proof, he calls him insufferable tyrant, and the worst of monsters.

Now, I take the matter quite otherwise, and bind myself to maintain that there is not, nor can be any obligation, for a king to destroy his subjects of a contrary persuasion to the established religion of his country; for, quatenus subjects, of what religion soever he is infallibly bound to preserve and cherish, and not to destroy them; and this is the first duty of a lawful sovereign, as such, antecedent to any tie or consideration of his religion. Indeed, in those countries where the Inquisition is introduced, it goes harder with protestants, and the reason is 182 manifest; because the protestant religion has not gotten footing there, and severity is the means to keep it out; but to make this instance reach England, our religion must not only be changed, (which in itself is almost impossible to imagine,) but the council of Trent received, and the Inquisition admitted, which many popish countries have rejected. I forget not the cruelties, which were exercised in Queen Mary's time against the protestants; neither do I any way excuse them; but it follows not, that every popish successor should take example by them, for every one's conscience of the same religion is not guided by the same dictates in his government; neither does it follow, that if one be cruel, another must, especially when there is a stronger obligation, and greater interest to the contrary: for, if a popish king in England should be bound to destroy his protestant people, I would ask the question, over whom he meant to reign afterwards? And how many subjects would be left?

In Queen Mary's time, the protestant religion had scarcely taken root; and it is reasonable to be supposed, that she found the number of papists equalling that of the protestants, at her entrance to the kingdom; especially if we reckon into the account those who were the Trimmers of the times; I mean such, who privately were papists, though under her protestant predecessor they appeared otherwise; therefore her difficulties in persecuting her reformed subjects, were far from being so insuperable as ours now are, when the strength and number of the papists is so very inconsiderable. They, who cast in the church of England as ready to embrace popery, are either knaves enough to know they lie, or fools enough not to have considered the tenets of that church, which are diametrically 183 opposite to popery; and more so than any of the sects.

Not to insist on the quiet and security, which protestant subjects at this day enjoy in some parts of Germany, under popish princes; where I have been assured, that mass is said, and a Lutheran sermon preached in different parts of the same church, on the same day, without disturbance on either side; nor on the privileges granted by Henry the fourth of France to his party, after he had forsaken their opinions, which they quietly possessed for a long time after his death.

The French histories are full of examples, manifestly proving, that the fiercest of their popish princes have not thought themselves bound to destroy their protestant subjects; and the several edicts, granted under them, in favour of the reformed religion, are pregnant instances of this truth. I am not much given to quotations, but Davila lies open for every man to read. Tolerations, and free exercise of religion, granted more amply in some, more restrainedly in others, are no sign that those princes held themselves obliged in conscience to destroy men of a different persuasion. It will be said, those tolerations were gained by force of arms. In the first place, it is no great credit to the protestant religion, that the protestants in France were actually rebels; but the truth is, they were only Geneva protestants, and their opinions were far distant from those of the church of England, which teaches passive obedience to all her sons, and not to propagate religion by rebellion. But it is further to be considered, that those French kings, though papists, thought the preservation of their subjects, and the public peace, were to be considered, before the gratification of the court of Rome; and though the number of the papists exceeded that of the 184 protestants, in the proportion of three to one, though the protestants were always beaten when they fought, and though the pope pressed continually with exhortations and threatenings to extirpate Calvinism, yet kings thought it enough to continue in their own religion themselves, without forcing it upon their subjects, much less destroying them who professed another. But it will be objected, those edicts of toleration were not kept on the papists' side: they would answer, because the protestants stretched their privileges further than was granted, and that they often relapsed into rebellion; but whether or no the protestants were in fault, I leave history to determine. It is matter of fact, that they were barbarously massacred, under the protection of the public faith; therefore, to argue fairly, either an oath from protestants is not to be taken by a popish prince; or, if taken, ought inviolably to be preserved. For, when we oblige ourselves to any one, it is not his person we so much consider, as that of the Most High God, who is called to witness this our action; and it is to Him we are to discharge our conscience. Neither is there, or can be any tie on human society, when that of an oath is no more regarded; which being an appeal to God, He is immediate judge of it; and chronicles are not silent how often He has punished perjured kings. The instance of Vladislaus King of Hungary, breaking his faith with Amurath the Turk, at the instigation of Julian the Pope's legate, and his miserable death ensuing it, shews that even to infidels, much more to Christians, that obligation ought to be accounted sacred[33]. And I the rather urge this, because it is 185 an argument taken almost verbatim from a papist, who accuses Catharine de Medicis for violating her word given to the protestants during her regency of France. What securities in particular we have, that our own religion and liberties would be preserved though under a popish successor, any one may inform himself at large in a book lately written by the reverend and learned doctor Hicks, called Jovian, in answer to Julian the Apostate[34]; in which that truly Christian author has satisfied all scruples which reasonable men can make, and proved that we are in no danger of losing either; and wherein also, if those assurances should all fail, (which is almost morally impossible,) the doctrine of passive obedience is unanswerably demonstrated; a doctrine delivered with so much sincerity, and resignation of spirit, that it seems evident the assertor of it is ready, if there were occasion, to seal it with his blood.

I have done with mannerly Mr Hunt, who is only magni nominis umbra; the most malicious, and withal, the most incoherent ignorant scribbler of the whole party. I insult not over his misfortunes, though he has himself occasioned them; and though I will not take his own excuse, that he is in passion, 186 I will make a better for him, for I conclude him cracked; and if he should return to England, am charitable enough to wish his only prison might be Bedlam. This apology is truer than that he makes for me; for writing a play, as I conceive, is not entering into the Observator's province; neither is it the Observator's manner to confound truth with falsehood, to put out the eyes of people, and leave them without understanding. The quarrel of the party to him is, that he has undeceived the ignorant, and laid open the shameful contrivances of the new vamped Association; that though he is "on the wrong side of life," as he calls it, yet he pleads not his age to be emeritus; that, in short, he has left the faction as bare of arguments, as Æsop's bird of feathers; and plumed them of all those fallacies and evasions which they borrowed from jesuits and presbyterians.

Now for my templar and poet in association for a libel, like the conjunction of Saturn and Jupiter in a fiery sign. What the one wants in wit, the other must supply in law. As for malice, their quotas are indifferently well adjusted; the rough draught, I take for granted, is the poet's, the finishings the lawyer's. They begin,—that in order to one Mr Friend's commands, one of them went to see the play. This was not the poet, I am certain; for nobody saw him there, and he is not of a size to be concealed. But the mountain, they say, was delivered of a mouse. I have been gossip to many such labours of a dull fat scribbler, where the mountain has been bigger, and the mouse less. The next sally is on the city-elections, and a charge is brought against my lord mayor, and the two sheriffs, for excluding true electors. I have heard, that a Whig gentleman of the Temple hired a livery-gown, to give 187 his voice among the companies at Guild-hall; let the question be put, whether or no he were a true elector?—Then their own juries are commended from several topics; they are the wisest, richest, and most conscientious: to which is answered, ignoramus. But our juries give most prodigious and unheard-of damages. Hitherto there is nothing but boys-play in our authors: My mill grinds pepper and spice, your mill grinds rats and mice. They go on,—"if I may be allowed to judge;" (as men that do not poetize may be judges of wit, human nature, and common decencies;) so then the sentence is begun with I; there is but one of them puts in for a judge's place, that is, he in the grey; but presently it is—men; two more in buckram would be judges too. Neither of them, it seems, poetize; that is true, but both of them are in at rhime doggrel; witness the song against the bishops, and the Tunbridge ballad[35]. By the way, I find all my scribbling enemies have a mind to be judges, and chief barons. Proceed, gentlemen:—"This play, as I am informed by some, who have a nearer communication with the poets and the players, than I have,—". 188 Which of the two Sosias is it that now speaks? If the lawyer, it is true he has but little communication with the players; if the poet, the players have but little communication with him; for it is not long ago, he said to somebody, "By G——, my lord, those Tory rogues will act none of my plays." Well, but the accusation,—that this play was once written by another, and then it was called the "Parisian Massacre." Such a play I have heard indeed was written; but I never saw it[36]. Whether this be any of it or no, I can say no more than for my own part of it. But pray, who denies the unparalleled villainy of the papists in that bloody massacre? I have enquired, why it was not acted, and heard it 189 was stopt by the interposition of an ambassador, who was willing to save the credit of his country, and not to have the memory of an action so barbarous revived; but that I tempted my friend to alter it, is a notorious whiggism, to save the broader word. The "Sicilian Vespers" I have had plotted by me above these seven years: the story of it I found under borrowed names in Giraldo Cinthio; but the rape in my tragedy of "Amboyna" was so like it, that I forbore the writing. But what had this to do with protestants? For the massacrers and the massacred were all papists.

But it is observable, they say, that "though the massacre could not be acted, as it was first written against papists, yet when it was turned upon protestants, it found reception."

Now all is come out; the scandal of the story turns at last upon the government: that patronizes popish plays, and forbids protestant[37]. Ours is to 190 be a popish play; why? Because it exposes the villainy of sectaries and rebels. Prove them first to be protestants, and see what you will get by it when you have done. Your party are certainly the men whom the play attacks, and so far I will help you; the designs and actions, represented in the play, are such as you have copied from the League; for though you have wickedness enough, yet you wanted the wit to make a new contrivance. But for shame, while you are carrying on such palpable villainy, do not assume the name of protestants. You will tell us, you are friends to the government, and the king's best subjects; but all the while you are aspersing both it and him. Who shall be judges, whether you are friends or not? The government or you? Have not all rebels always sung the same song? Was ever thief or murderer fool enough to plead guilty? For your love and loyalty to the king, they, who mean him best among you, are no better subjects than Duke Trinculo; they would be content he should be viceroy, so they may be viceroys over him[38].

The next accusation is particular to me,—"that I, the said Bayes, would falsely and feloniously have robbed Nat. Lee of his share in the representation of Œdipus." Now I am culprit; I writ the first and third acts of Œdipus, and drew the scenery of the whole play: whenever I have owned a farther proportion, 191 let my accusers speak: this was meant mischievously, to set us two at variance. Who is the old serpent and Satan now? When my friends help my barren fancy, I am thankful for it: I do not use to receive assistance, and afterwards ungratefully disown it.

Not long after, "exemplary punishment" is due to me for this most "devilish parallel." It is a devilish one indeed; but who can help it? If I draw devils like one another, the fault is in themselves for being so: I neither made their horns nor claws, nor cloven feet. I know not what I should have done, unless I had drawn the devil a handsome proper gentleman, like the painter in the fable, to have made a friend of him[39]; but I ought to be exemplarily punished for it: when the devil gets uppermost, I shall expect it. "In the mean time, let magistrates (that respect their oaths and office)"—which words, you see, are put into a parenthesis, as if (God help us) we had none such now,—let them put the law in execution against lewd scribblers; the mark will be too fair upon a pillory, for a turnip or a rotten egg to miss it. But, for my part, I have not malice enough to wish him so much harm,—not so much as to have a hair of his head perish, much less that one whole side of it should be dismantled. I am no informer, who writ such a song, or such a libel; if the dulness betrays him not, he is safe for me. And may the same dulness preserve him ever from public justice; it is a sufficient thick mud-wall betwixt him and law; it is his guardian angel, that protects him from punishment, because, in spite of 192 him, he cannot deserve it. It is that which preserves him innocent when he means most mischief, and makes him a saint when he intends to be a devil. He can never offend enough, to need the mercy of government, for it is beholden to him, that he writes against it; and he never offers at a satire, but he converts his readers to a contrary opinion.

Some of the succeeding paragraphs are intended for very Ciceronian: there the lawyer flourishes in the pulpit, and the poet stands in socks among the crowd to hear him. Now for narration, resolution, calumniation, aggravation, and the whole artillery of tropes and figures, to defend the proceedings at Guild-hall. The most minute circumstances of the elections are described so lively, that a man, who had not heard he was there in a livery-gown, might suspect there was a quorum pars magna fui in the case; and multitudes of electors, just as well qualified as himself, might give their party the greater number: but throw back their gilt shillings, which were told for guineas, and their true sum was considerably less. Well, there was no rebellion at this time; therefore, says my adversary, there was no parallel. It is true there was no rebellion; but who ever told him that I intended this parallel so far? if the likeness had been throughout, I may guess, by their good will to me, that I had never lived to write it. But, to show his mistake, which I believe wilful, the play was wholly written a month or two before the last election of the sheriffs. Yet it seems there was some kind of prophecy in the case; and, till the faction gets clear of a riot, a part of the comparison will hold even there; yet, if he pleases to remember, there has been a king of England forced by the inhabitants from his imperial town. It is true, the son has had better fortune than the father; but the reason is, that he has now a stronger party 193 in the city than his enemies; the government of it is secured in loyal and prudent hands, and the party is too weak to push their designs farther. "They rescued not their beloved sheriffs at a time (he tells you) when they had a most important use of them." What the importancy of the occasion was, I will not search: it is well if their own consciences will acquit them. But let them be never so much beloved, their adherents knew it was a lawful authority that sent them to the Tower; and an authority which, to their sorrow, they were not able to resist: so that, if four men guarded them without disturbance, and, to the contempt of their strength, at broad noon-day and at full exchange-time, it was no more their honesty to stand looking on with their hands in their pockets, than it is of a small band of robbers to let a caravan go by, which is too strong for them to assault.

After this, I am called, after the old rate, loose and infamous scribbler; and it is well I escape so cheap. Bear your good fortune moderately, Mr Poet; for, as loose and infamous as I am, if I had written for your party, your pension would have been cut off as useless. But they must take up with Settle, and such as they can get: Bartholomew-fair writers[40], and Bartholemew-close printers; there is a famine of wit amongst them, they are forced to give unconscionable rates, and, after all, to have only carrion for their money.

Then, I am "an ignorant fellow for not knowing there were no juries in Paris." I do not remember to have written any such thing; but whoever did, 194 I am confident it was not his ignorance. Perhaps he had a mind to bring the case a little nearer home: If they had not juries in Paris, we had them from the Normans, who were Frenchmen; and, as you managed them, we had as good have had none in London. Let it satisfy you we have them now; and some of your loose and infamous scribblers may come to understand it a little better.

The next is, the justification of a noble peer deceased; the case is known, and I have no quarrel to his memory: let it sleep; he is now before another judge. Immediately after, I am said to have intended an "abuse to the House of Commons;" which is called by our authors "the most august assembly of Europe." They are to prove I have abused that House; but it is manifest they have lessened the House of Lords, by owning the Commons to be the "more august assembly."—"It is an House chosen (they say) by every protestant who has a considerable inheritance in England;" which word considerable signifies forty shillings per annum of free land. For the interest of the loyal party, so much under-valued by our authors, they have long ago confessed in print, that the nobility and gentry have disowned them; and the yeomanry have at last considered, queis hæc consevimus arva? They have had enough of unlawful and arbitrary power; and know what an august assembly they had once without a King and House of Peers.

But now they have me in a burning scent, and run after me full cry: "Was ever such licence connived at, in an impious libeller and scribbler, that the succession, so solemn a matter, that is not fit to be debated of but in parliament, should be profaned so far as to be played with on the stage?"

Hold a little, gentlemen, hold a little; (as one of your fellow citizens says in "The Duke of Guise,") 195 is it so unlawful for me to argue for the succession in the right line upon the stage; and is it so very lawful for Mr Hunt, and the scribblers of your party, to oppose it in their libels off the stage? Is it so sacred, that a parliament only is suffered to debate it, and dare you run it down both in your discourses, and pamphlets out of parliament? In conscience, what can you urge against me, which I cannot return an hundred times heavier on you? And by the way, you tell me, that to affirm the contrary to this, is a præmunire against the statute of the 13th of Elizabeth. If such præmunire be, pray, answer me, who has most incurred it? In the mean time, do me the favour to look into the statute-book, and see if you can find the statute; you know yourselves, or you have been told it, that this statute is virtually repealed, by that of the 1st of king James, acknowledging his immediate lawful and undoubted right to this imperial crown, as the next lineal heir; those last words are an implicit anti-declaration to the statute in queen Elizabeth, which, for that reason, is now omitted in our books. The lawful authority of an House of Commons I acknowledge; but without fear and trembling, as my Reflectors would have it. For why should I fear my representatives? they are summoned to consult about the public good, and not to frighten those who chose them. It is for you to tremble, who libel the supreme authority of the nation. But we knavish coxcombs and villains are to know, say my authors, that "a vote is the opinion of that House." Lord help our understandings, that know not this without their telling! What Englishman, do you think, does not honour his representatives, and wish a parliament void of heat and animosities, to secure the quiet of the nation? You cite his majesty's declaration against those that dare trifle with parliaments; 196 a declaration, by the way, which you endeavoured not to have read publicly in churches, with a threatening to those that did it. "But we still declare (says his majesty) that no irregularities of parliament shall make us out of love with them." Are not you unfortunate quoters? why now should you rub up the remembrance of those irregularities mentioned in that declaration, which caused, as the king informs us, its dissolution?

The next paragraph is already answered; it is only a clumsy commendation of the Duke of Monmouth, copied after Mr Hunt, and a proof that he is unlike the Duke of Guise.

After having done my drudgery for me, and having most officiously proved, that the English duke is no parallel for the French, which I am sure he is not, they are next to do their own business, which is, that I meant a parallel betwixt Henry III. and our most gracious sovereign. But, as fallacies are always couched in general propositions, they plead the whole course of the drama, which, they say, seems to insinuate my intentions. One may see to what a miserable shift they are driven, when, for want of any one instance, to which I challenge them, they have only to allege, that the play SEEMS to insinuate it. I answer, it does not seem; which is a bare negative to a bare affirmative; and then we are just where we were before. Fat Falstaff was never set harder by the Prince for a reason, when he answered, "that, if reasons grew as thick as blackberries, he would not give one." Well, after long pumping, lest the lie should appear quite barefaced, they have found I said, that, at king Henry's birth, there shone a regal star; so there did at king Charles the Second's; therefore I have made a parallel betwixt Henry III. and Charles II. A 197 very concluding syllogism, if I should answer it no farther.

Now, let us look upon the play; the words are in the fourth act. The conjurer there is asking his devil, "what fortune attended his master, the Guise, and what the king?" The familiar answers concerning the king,—"He cannot be deposed, he may be killed; a violent fate attends him; but, at his birth, there shone a regal star."—Conj. "My master had a stronger."—Devil. "No, not a stronger, but more popular." Let the whole scene, (which is one of the best in the tragedy, though murdered in the acting) be read together, and it will be as clear as day light, that the Devil gave an astrological account of the French king's horoscope; that the regal star, then culminating, was the sun in the tenth house, or mid-heaven; which, cæteris paribus, is a regal nativity in that art. The rest of the scene confirms what I have said; for the Devil has taken the position of the heavens, or scheme of the world, at the point of the sun's entrance into Aries. I dispute not here the truth or lawfulness of that art; but it is usual with poets, especially the Italians, to mix astrology in their poems. Chaucer, amongst us, is frequent in it: but this revolution particularly I have taken out of Luigi Pulci; and there is one almost the same in Boiardo's "Orlando Inamorato." Now, if these poets knew, that a star were to appear at our king's birth, they were better prophets than Nostradamus, who has told us nothing of it. Yet this they say "is treason with a witness," and one of the crimes for which they condemned me to be hanged, drawn and quartered. I find they do not believe me to be one of their party at the bottom, by their charitable wishes to me; and am proud enough to think, I have done them some little mischief, because they are so desirous to be rid of me. But if 198 Jack Ketch must needs have the handling of us poets, let him begin first where he may take the deepest say[41]; let me be hanged, but in my turn; for I am sure I am neither the fattest scribbler, nor the worst; I'll be judged by their own party. But, for all our comforts, the days of hanging are a little out of date; and I hope there will be no more treason with a witness or witnesses; for now there is no more to be got by swearing, and the market is overstocked besides.

But are you in earnest when you say, I have made Henry III. "fearful, weak, bloody, perfidious, hypocritical, and fawning, in the play?" I am sure an unbiassed reader will find a more favourable image of him in the tragedy, whatever he was out of it. You would not have told a lie so shameless, but that you were resolved to second it with a worse—that I made a parallel of that prince. And now it comes to my turn, pray let me ask you,—why you spend three pages and a half in heaping up all the villainies, true or false, which you can rake together, to blast his memory? Why is all this pains taken to expose the person of king Henry III.? Are you leaguers, or covenanters, or associators? What has the poor dead man done to nettle you? Were his rebels your friends or your relations? Were your Norman ancestors of any of those families, which were conspirators in the play? I smell a rat 199 in this business; Henry III. is not taken thus to task for nothing. Let me tell you, this is little better than an implicit confession of the parallel I intended. This gentleman of Valois sticks in your stomachs; and, though I do not defend his proceedings in the States, any otherwise than by the inevitable necessity which caused them, yet acknowledging his crime does not extenuate their guilt that forced him to it. It was bad on both sides, but the revenge was not so wicked as the treason; for it was a voluntary act of theirs, and a compelled one of his. The short on't is, he took a violent course to cut up the Covenant by the roots; and there is your quarrel to him.

Now for a long-winded panegyric of the king of Navarre; and here I am sure they are in earnest, when they take such overpains to prove there is no likeness where they say I intended it. The hero, at whom their malice is levelled, does but laugh at it, I believe; and, amongst the other virtues of that predecessor, wants neither his justice nor his clemency, to forgive all the heads of the League, as fast as they submit. As for obliging them, (which our author would fain hook in for an ingredient) let them be satisfied, that no more enemies are to be bought off with places and preferments; the trial which has been made in two kings reigns, will warn the family from so fruitless and dangerous an expedient. The rest is already answered, in what I have said to Mr Hunt; but I thank them, by the way, for their instance of the fellow whom the king of Navarre had pardoned and done good to, "yet he would not love him;" for that story reaches home somewhere.

I must make haste to get out of hearing from this Billingsgate oratory; and, indeed, to make an end with these authors, except I could call rogue 200 and rascal as fast as they. Let us examine the little reason they produce concerning the Exclusion.

"Did the pope, the clergy, the nobility and commonalty of France think it reasonable to exclude a prince for professing a different religion; and will the papists be angry if the protestants be of the same opinion? No, sure, they cannot have the impudence."

First, here is the difference of religion taken for granted, which was never proved on one side, though in the king of Navarre it was openly professed. Then the pope, and the three estates of France had no power to alter the succession, neither did the king in being consent to it: or afterwards, did the greater part of the nobility, clergy, and gentry adhere to the Exclusion, but maintained the lawful king successfully against it; as we are bound to do in England, by the oaths of allegiance and supremacy, made for the benefit of our kings, and their successors? the objections concerning which oath are fully answered by Dr Hicks, in his preface to Jovian; and thither I refer the reader.

They tell us, that what it concerns protestants to do in that case, enough has been heard by us in parliament debates.

I answer, that debates coming not by an act to any issue, conclude, that there is nothing to be done against a law established, and fundamental of the monarchy. They dare not infer a right of taking up arms, by virtue of a debate or vote, and yet they tacitly insinuate this. I ask them, what it does concern protestants to do in this case, and whether they mean anything by that expression? They have hampered themselves before they were aware; for they proceed in the very next lines to tell us, they believe "the crown of England being hereditary, 201 the next in blood have an undoubted right to succeed, unless God make them, or they make themselves uncapable of reigning." So that according to them, if either of those two impediments shall happen, then it concerns the protestants of England to do that something, which, if they had spoken out, had been direct treason. Here is fine legerdemain amongst them: they have acknowledged a vote to be no more than the opinion of an house, and yet from a debate, which was abortive before it quickened into a vote, they argue after the old song, "that there is something more to be done, which you cannot chuse but guess." In the next place, there is no such thing as incapacity to be supposed, in the immediate successor of the crown. That is, the rightful heir cannot be made uncapable on any account whatsoever to succeed. It may please God, that he may be inhabilis, or inidoneus ad gerendam rempublicam,—unfit or unable to govern the kingdom; but this is no impediment to his right of reigning: he cannot either be excluded or deposed for such imperfection; for the laws which have provided for private men in this case, have also made provision for the sovereign, and for the public; and the council of state, or the next of blood, is to administer the kingdom for him. Charles the Sixth of France, (for I think we have no English examples which will reach it) forfeited not his kingdom by his lunacy, though a victorious king of England was then knocking at his gates; but all things under his name, and by his authority were managed. The case is the same, betwixt a king non compos mentis, and one who is nondum compos mentis; a distracted or an infant-king. Then the people cannot incapacitate the king, because he derives not his right from them, but from God only; neither can any action, much less opinion of a sovereign, render him uncapable, for the same reason; 202 excepting only a voluntary resignation to his immediate heir, as in the case of Charles the Fifth: for that of our Richard the Second was invalid, because forced, and not made to the next successor.

Neither does it follow, as our authors urge, that an unalterable succession supposes England to be the king's estate, and the people his goods and chattels on it. For the preservation of his right destroys not our propriety, but maintains us in it. He has tied himself by law, not to invade our possessions; and we have obliged ourselves as subjects to him, and all his lawful successors: by which irrevocable act of ours, both for ourselves and our posterity, we can no more exclude the successor, than we can depose the present king. The estate of England is indeed the king's; and I may safely grant their supposition, as to the government of England: but it follows not, that the people are his goods and chattels on it; for then he might sell, alienate, or destroy them as he pleased: from all which he has tied himself by the liberties and privileges which he has granted us by laws.

There is little else material in this pamphlet: for to say, "I would insinuate into the king a hatred to his capital city," is to say, he should hate his best friends, the last, and the present Lord Mayor, our two honourable Sheriffs, the Court of Aldermen, the worthy and loyal Mr Common Serjeant, with the rest of the officers, who are generally well affected and who have kept out their factious members from its government. To say, I would insinuate a scorn of authority in the city, is, in effect, to grant the parallel in the play: for the authority of tumults and seditions is only scorned in it,—an authority which they derived not from the crown, but exercised against it. And for them to confess I exposed this, is to confess, that London was like Paris.

203 They conclude with a prayer to Almighty God, in which I therefore believe, the poet did not club. To libel the king through all the pamphlet, and to pray for him in the conclusion, is an action of more prudence in them than of piety. Perhaps they might hope to be forgiven, as one of their predecessors was by king James; who, after he had railed at him abundantly, ended his lampoon with these two verses:

To take a short review of the whole.—It is manifest, that there is no such parallel in the play, as the faction have pretended; that the story would not bear one where they have placed it; and that I could not reasonably intend one, so contrary to the nature of the play, and so repugnant to the principles of the loyal party. On the other side, it is clear that the principles and practices of the public enemies, have both formerly resembled those of the League, and continue to hold the same resemblance. It appears by the outcry of the party before the play was acted, that they dreaded and foresaw the bringing of the faction upon the stage: and by the hasty printing of Mr Hunt's libel, and the Reflections, before the tragedy was published, that they were infinitely concerned to prevent any farther operation of it. It appears from the general consent of the audiences, that their party were known to be represented; and themselves owned openly, by their hissings, that they were incensed at it, as an object which they could not bear. It is evident 204 by their endeavours to shift off this parallel from their side, that their principles are too shameful to be maintained. It is notorious, that they, and they only, have made the parallel betwixt the Duke of Guise and the Duke of Monmouth, and that in revenge for the manifest likeness they find in the parties themselves, they have carried up the parallel to the heads of the parties, where there is no resemblance at all; under which colour, while they pretend to advert upon one libel, they set up another. For what resemblance could they suggest betwixt two persons so unlike in their descent, the qualities of their minds, and the disparity of their warlike actions, if they grant not, that there is a faction here, which is like that other which was in France? so that if they do not first acknowledge one common cause, there is no foundation for a parallel. The dilemma therefore lies strong upon them; and let them avoid it if they can,—that either they must avow the wickedness of their designs, or disown the likeness of those two persons. I do further charge those audacious authors, that they themselves have made the parallel which they call mine, and that under the covert of this parallel they have odiously compared our present king with king Henry the Third; and farther, that they have forced this parallel expressly to wound His Majesty in the comparison: for, since there is a parallel (as they would have it) it must be either theirs or mine. I have proved that it cannot possibly be mine: and in so doing, that it must be theirs by consequence. Under this shadow all the vices of the French king are charged by those libellers (by a side-wind) upon ours; and it is indeed the bottom of their design to make the king cheap, his royal brother odious, and to alter the course of the succession.

205 Now, after the malice of this sputtering triumvirate (Mr Hunt, and the two Reflectors), against the person and dignity of the king, and against all that endeavour to serve him (which makes their hatred to his cause apparent), the very charging of our play to be a libel, and such a parallel as these ignoramuses would render it, is almost as great an affront to His Majesty, as the libellous picture itself, by which they have exposed him to his subjects. For it is no longer our parallel, but the king's, by whose order it was acted, without any shuffling or importunity from the poets. The tragedy (cried the faction) is a libel against such and such illustrious persons. Upon this the play was stopt, examined, acquitted, and ordered to be brought upon the stage: not one stroke in it of a resemblance, to answer the scope and intent of the complaint. There were some features, indeed, that the illustrious Mr Hunt and his brace of beagles (the Reflectors) might see resembling theirs; and no other parallel either found or meant, but betwixt the French leaguers and ours: and so far the agreement held from point to point, as true as a couple of tallies. But when neither the king, nor my lord chamberlain, with other honourable persons of eminent faith, integrity, and understanding, upon a strict perusal of the papers, could find one syllable to countenance the calumny; up starts the defender of the charter, &c. opens his mouth, and says, "What do ye talk of the king? he's abused, he's imposed upon. Is my lord chamberlain, and the scrutineers that succeed him, to tell us, when the king and the duke of York are abused?" What says my lord chief baron of Ireland to the business? What says the livery-man templer? What says Og the king of Basan to it? "We are men that stand up for the king's supremacy in all causes, and over 206 all persons, as well ecclesiastical as civil, next and immediately under God and the people. We are for easing His Royal Highness of his title to the crown, and the cares that attend any such prospect; and we shall see the king and the Royal Family paralleled at this rate, and not reflect upon it?"

But to draw to an end. Upon the laying of matters fairly together, what a king have these balderdash scribblers given us, under the resemblance of Henry the Third! How scandalous a character again, of His Majesty, in telling the world that he is libelled, and affronted to his face, told on't, pointed to it; and yet neither he, nor those about him, can be brought to see or understand it. There needs no more to expound the meaning of these people, than to compare them with themselves: when it will evidently appear, that their lives and conversations, their writings and their practices, do all take the same bias; and when they dare not any longer revile His Majesty or his government point blank, they have an intention to play the libellers in masquerade, and do the same thing in a way of mystery and parable. This is truly the case of the pretended parallel. They lay their heads together, and compose the lewdest character of a prince that can be imagined, and then exhibit that monster to the people, as the picture of the king in the "Duke of Guise." So that the libel passes for current in the multitude, whoever was the author of it; and it will be but common justice to give the devil his due. But the truth is, their contrivances are now so manifest, that their party moulders both in town and country; for I will not suspect that there are any of them left in court. Deluded well-meaners come over out of honesty, and small offenders out of common discretion or fear. None will shortly remain with them, but men of 207 desperate fortunes or enthusiasts: those who dare not ask pardon, because they have transgressed beyond it, and those who gain by confusion, as thieves do by fires: to whom forgiveness were as vain, as a reprieve to condemned beggars; who must hang without it, or starve with it.

ALBION AND ALBANIUS:

AN OPERA

ALBION AND ALBANIUS.

This opera, like the play which precedes it, had an avowed political object. It was intended to celebrate the victory of the crown over its opponents, or, as our author would have expressed it, of loyalty over sedition and insurrection. The events, which followed the Restoration, are rapidly, but obviously and distinctly, traced down to the death of Charles, and the quiet accession of his brother, who, after all the storms which had threatened to blast his prospects, found himself enabled to mount the throne, with ease sufficient to encourage him to the measures which precipitated him from that elevation. The leading incidents of the busy and intriguing reign of Charles II. are successively introduced in the following order. The city of London is discovered occupied by the republicans and fanatics, depicted under the allegorical personages Democracy and Zeal. General Monk, as Archon, charms the factions to sleep, and the Restoration is emblematized by the arrival of Charles, and the Duke of York, under the names of Albion and Albanius. The second act opens with a council of the fiends, where the popish plot is hatched, and Democracy and Zeal are dismissed, to propagate it upon earth, with Oates, the famous witness, in their train. The next entry presents Augusta, or London, stung by a snake, to intimate the revival of the popular faction in the metropolis. Democracy and Zeal, under the disguise of Patriotism and Religion, insinuate themselves into the confidence of the city, and are supposed to foment the parliamentary opposition, which, ending on the bill of exclusion, rendered it necessary, that the Duke of York should leave the kingdom. We have then, in allegorical representation, the internal feuds of the parties, which, from different causes, opposed the crown. The adherents of Monmouth, and the favourers of republican tenets, are represented as disputing with each other, until the latter, by the flight of Shaftesbury, 212 obtains a final ascendancy. In the mean while, Charles, or Albion, has recourse to the advice of Proteus; under which emblem an evil minded whig might suppose Halifax, and the party of Trimmers, to be represented; actuated by whose versatile, and time-serving politics, Charles gave way to each wave, but remained buoyant amid the tempest. The Rye-house plot is then presented in allegory,—an unfit subject for exultation, since the dark intrigues of the interior conspirators were made the instruments of the fall of Sidney and Russell. The return of the Duke of York, with his beautiful princess, and the rejoicings which were supposed to take place, in heaven and earth, upon Charles' attaining the pinnacle of uncontrolled power, was originally the intended termination of the opera; which, as first written, consisted of only one act, introductory to the drama of "King Arthur." But the eye and the ear of Charles were never to be regaled by this flattering representation: he died while the opera was in rehearsal. A slight addition, as the author has himself informed us, adapted the conclusion of his piece to this new and unexpected event. The apotheosis of Albion, and the succession of Albanius to the uncontrouled domination of a willing people, debased by circumstances expressing an unworthy triumph over deceased foes, was substituted as the closing scene. Altered as it was, to suit the full-blown fortune of James, an ominous fatality attended these sugared scenes, which were to present the exulting recapitulation of his difficulties and triumph. While the opera was performing, for the sixth time only, news arrived that Monmouth had landed in the west, the audience dispersed, and the players never attempted to revive a play, which seemed to be of evil augury to the crown.

Our author appears to have found it difficult to assign a name for this performance, which was at once to address itself to the eye, the ear, and the understanding. The ballad-opera, since invented, in which part is sung, part acted and spoken, comes nearest to its description. The plot of the piece contains nothing brilliantly ingenious: the deities of Greece and Rome had been long hacknied machines in the masks and operas of the sixteenth century; and it required little invention to paint the duchess of York as Venus, or to represent her husband protected by Neptune, and Charles consulting with Proteus. But though the device be trite, the lyrical diction of the opera is most beautifully sweet and flowing. The reader finds none of these harsh inversions, and awkward constructions, by which ordinary poets are obliged to screw their verses into the fetters of musical time. Notwithstanding the obstacles stated by Dryden himself, every line seems to flow in its natural and most simple order; and where the music required repetition of a line, or a word, the iteration seems to improve the 213 sense and poetical effect. Neither is the piece deficient in the higher requisites of lyric poetry. When music is to be "married to immortal verse," the poet too commonly cares little with how indifferent a yoke-mate he provides her. But Dryden, probably less from a superior degree of care, than from that divine impulse which he could not resist, has hurried along in the full stream of real poetry. The description of the desolation of London, at the opening of the piece, the speech of Augusta, in act second, and many other passages, fully justify this encomium.

The music of the piece was entrusted to Louis Grabut, or Grabu, the master of the king's band, whom Charles, French in his politics, his manners, and his taste, preferred to the celebrated Purcell. "Purcell, however," says an admirable judge, "having infinitely more fancy, and, indeed, harmonical resources, than the Frenchified Tuscan, his predecessor, now offered far greater pleasure and amusement to a liberal lover of music, than can be found, not only in the productions of Cambert and Grabu, whom Charles II., and, to flatter his majesty, Dryden, patronised in preference to Purcell, but in all the noisy monotony of the rhapsodist of Quinault."—Burney's History of Music, Vol. III. p. 500.

It seems to be generally admitted, that the music of "Albion and Albanius" was very indifferent. From the preface, as well as the stage directions, it appears that a vast expence was incurred, in shew, dress, and machinery. Downes informs us, that, owing to the interruption of the run of the piece in the manner already mentioned, the half of the expence was never recovered, and the theatre was involved considerably in debt.—Rosc. Anglic. p. 40. The whigs, against whom the satire was levelled, the rival dramatists of the day, and the favourers of the English school of music, united in triumphing in its downfall[1].

214 Mr Luttrell's manuscript note has fixed the first representation of "Albion and Albanius" to the 3d of June, 1685; and the laudable accuracy of Mr Malone has traced its sixth night to Saturday the 13th of the same month, when an express brought the news 215 of Monmouth's landing. The opera was shortly after published. In 1687 Grabut published the music, with a dedication to James II.[2]

THE PREFACE.

If wit has truly been defined, "a propriety of thoughts and words,[1]" then that definition will extend to all sorts of poetry; and, among the rest, to this present entertainment of an opera. Propriety of thought is that fancy which arises naturally from the subject, or which the poet adapts to it; propriety of words is the clothing of those thoughts with such expressions as are naturally proper to them; and from both these, if they are judiciously performed, the delight of poetry results. An opera is a poetical tale, or fiction, represented by vocal and instrumental music, adorned with scenes, machines, and dancing. The supposed persons of this musical drama are generally supernatural, as gods, and goddesses, and heroes, which at least are descended from them, and are in due time to be adopted into their number. The subject, therefore, being extended beyond the limits of human nature, admits of that sort of marvellous and surprising conduct, which is rejected in other plays. Human 217 impossibilities are to be received as they are in faith; because, where gods are introduced, a supreme power is to be understood, and second causes are out of doors; yet propriety is to be observed even here. The gods are all to manage their peculiar provinces; and what was attributed by the heathens to one power, ought not to be performed by any other. Phœbus must foretel, Mercury must charm with his caduceus, and Juno must reconcile the quarrels of the marriage-bed; to conclude, they must all act according to their distinct and peculiar characters. If the persons represented were to speak upon the stage, it would follow, of necessity, that the expressions should be lofty, figurative, and majestical: but the nature of an opera denies the frequent use of these poetical ornaments; for vocal music, though it often admits a loftiness of sound, yet always exacts an harmonious sweetness; or, to distinguish yet more justly, the recitative part of the opera requires a more masculine beauty of expression and sound. The other, which, for want of a proper English word, I must call the songish part, must abound in the softness and variety of numbers; its principal intention being to please the hearing, rather than to gratify the understanding. It appears, indeed, preposterous at first sight, that rhyme, on any consideration, should take place of reason; but, in order to resolve the problem, this fundamental proposition must be settled, that the first inventors of any art or science, provided they have brought it to perfection, are, in reason, to give laws to it; and, according to their model, all after-undertakers are to build. Thus, in epic poetry, no man ought to dispute the authority of Homer, who gave the first being to that masterpiece of art, and endued it with that form of perfection in all its parts, that nothing was wanting to its excellency. Virgil therefore, and those very few who have succeeded 218 him, endeavoured not to introduce, or innovate, any thing in a design already perfected, but imitated the plan of the inventor; and are only so far true heroic poets, as they have built on the foundations of Homer. Thus, Pindar, the author of those Odes, which are so admirably restored by Mr Cowley in our language, ought for ever to be the standard of them; and we are bound, according to the practice of Horace and Mr Cowley, to copy him. Now, to apply this axiom to our present purpose, whosoever undertakes the writing of an opera, which is a modern invention, though built indeed on the foundation of ethnic worship, is obliged to imitate the design of the Italians, who have not only invented, but brought to perfection, this sort of dramatic musical entertainment. I have not been able, by any search, to get any light, either of the time when it began, or of the first author; but I have probable reasons, which induce me to believe, that some Italians, having curiously observed the gallantries of the Spanish Moors at their zambras, or royal feasts, where music, songs, and dancing, were in perfection, together with their machines, which are usual at their sortija, or running at the ring, and other solemnities, may possibly have refined upon those moresque divertisements, and produced this delightful entertainment, by leaving out the warlike part of the carousals, and forming a poetical design for the use of the machines, the songs, and dances. But however it began, (for this is only conjectural,) we know, that, for some centuries, the knowledge of music has flourished principally in Italy, the mother of learning and of arts[2]; that poetry and painting have been there restored, 219 and so cultivated by Italian masters, that all Europe has been enriched out of their treasury; and the other parts of it, in relation to those delightful arts, are still as much provincial to Italy, as they were in the time of the Roman empire. Their first operas seem to have been intended for the celebration of the marriages of their princes, or for the magnificence of some general time of joy; accordingly, the expences of them were from the purse of the sovereign, or of the republic, as they are still practised at Venice, Rome, and at other places, at their carnivals. Savoy and Florence have often used them in their courts, at the weddings of their dukes; and at Turin particularly, was performed the "Pastor Fido," written by the famous Guarini, which is a pastoral opera made to solemnise the marriage of a Duke of Savoy. The prologue of it has given the design to all the French; which is a compliment to the sovereign power by some god or goddess; so that it looks no less than a kind of embassy from heaven to earth. I said in the beginning of this preface, that the persons represented in operas are generally gods, goddesses, and heroes descended from them, who are supposed to be their peculiar care; which hinders not, but that meaner persons may sometimes gracefully be introduced, especially if they have relation to those first times, which poets call the Golden Age; wherein, by reason of their innocence, those happy mortals were supposed to have had a more familiar intercourse with superior beings; and therefore shepherds might reasonably be admitted, as of all callings the most innocent, the most happy, and who, by reason of the spare time they had, in their almost idle employment, had most leisure to make verses, and to be in love; without somewhat of which passion, no opera can possibly subsist.

It is almost needless to speak any thing of that 220 noble language, in which this musical drama was first invented and performed. All, who are conversant in the Italian, cannot but observe, that it is the softest, the sweetest, the most harmonious, not only of any modern tongue, but even beyond any of the learned. It seems indeed to have been invented for the sake of poetry and music; the vowels are so abounding in all words, especially in terminations of them, that, excepting some few monosyllables, the whole language ends in them. Then the pronunciation is so manly, and so sonorous, that their very speaking has more of music in it than Dutch poetry and song. It has withal derived, so much copiousness and eloquence from the Greek and Latin, in the composition of words, and the formation of them, that if, after all, we must call it barbarous, it is the most beautiful and most learned of any barbarism in modern tongues; and we may, at least, as justly praise it, as Pyrrhus did the Roman discipline and martial order, that it was of barbarians, (for so the Greeks called all other nations,) but had nothing in it of barbarity. This language has in a manner been refined and purified from the Gothic ever since the time of Dante, which is above four hundred years ago; and the French, who now cast a longing eye to their country, are not less ambitious to possess their elegance in poetry and music; in both which they labour at impossibilities. It is true, indeed, they have reformed their tongue, and brought both their prose and poetry to a standard; the sweetness, as well as the purity, is much improved, by throwing off the unnecessary consonants, which made their spelling tedious and their pronunciation harsh: but, after all, as nothing can be improved beyond its own species, or farther than its original nature will allow; as an ill voice, though ever so thoroughly instructed in the rules of music, can never be brought to sing 221 harmoniously, nor many an honest critic ever arrive to be a good poet; so neither can the natural harshness of the French, or their perpetual ill accent, be ever refined into perfect harmony like the Italian. The English has yet more natural disadvantages than the French; our original Teutonic, consisting most in monosyllables, and those incumbered with consonants, cannot possibly be freed from those inconveniencies. The rest of our words, which are derived from the Latin chiefly, and the French, with some small sprinklings of Greek, Italian, and Spanish, are some relief in poetry, and help us to soften our uncouth numbers; which, together with our English genius, incomparably beyond the trifling of the French, in all the nobler parts of verse, will justly give us the pre-eminence. But, on the other hand, the effeminacy of our pronunciation, (a defect common to us and to the Danes,) and our scarcity of female rhymes, have left the advantage of musical composition for songs, though not for recitative, to our neighbours.

Through these difficulties I have made a shift to struggle in my part of the performance of this opera; which, as mean as it is, deserves at least a pardon, because it has attempted a discovery beyond any former undertaker of our nation; only remember, that if there be no north-east passage to be found, the fault is in nature, and not in me; or, as Ben Jonson tells us in "The Alchymist," when projection had failed, and the glasses were all broken, there was enough, however, in the bottoms of them, to cure the itch; so I may thus be positive, that if I have not succeeded as I desire, yet there is somewhat still remaining to satisfy the curiosity, or itch of sight and hearing. Yet I have no great reason to despair; for I may, without vanity, own some advantages, which are not common to every writer; such as are the knowledge of the Italian 222 and French language, and the being conversant with some of their best performances in this kind; which have furnished me with such variety of measures as have given the composer, Monsieur Grabut, what occasions he could wish, to shew his extraordinary talent in diversifying the recitative, the lyrical part, and the chorus; in all which, not to attribute any thing to my own opinion, the best judges and those too of the best quality, who have honoured his rehearsals with their presence, have no less commended the happiness of his genius than his skill. And let me have the liberty to add one thing, that he has so exactly expressed my sense in all places where I intended to move the passions, that he seems to have entered into my thoughts, and to have been the poet as well as the composer. This I say, not to flatter him, but to do him right; because amongst some English musicians, and their scholars, who are sure to judge after them, the imputation of being a Frenchman is enough to make a party, who maliciously endeavour to decry him. But the knowledge of Latin and Italian poets, both which he possesses, besides his skill in music, and his being acquainted with all the performances of the French operas, adding to these the good sense to which he is born, have raised him to a degree above any man, who shall pretend to be his rival on our stage. When any of our countrymen excel him, I shall be glad, for the sake of old England, to be shewn my error; in the mean time, let virtue be commended, though in the person of a stranger[3].

If I thought it convenient, I could here discover some rules which I have given to myself in writing 223 of an opera in general, and of this opera in particular; but I consider, that the effect would only be, to have my own performance measured by the laws I gave; and, consequently, to set up some little judges, who, not understanding thoroughly, would be sure to fall upon the faults, and not to acknowledge any of the beauties; an hard measure, which I have often found from false critics. Here, therefore, if they will criticise, they shall do it out of their own fond; but let them first be assured that their ears are nice; for there is neither writing nor judgment on this subject without that good quality. It is no easy matter, in our language, to make words so smooth, and numbers so harmonious, that they shall almost set themselves. And yet there are rules for this in nature, and as great a certainty of quantity in our syllables, as either in the Greek or Latin: but let poets and judges understand those first, and then let them begin to study English. When they have chewed a while upon these preliminaries, it may be they will scarce adventure to tax me with want of thought and elevation of fancy in this work; for they will soon be satisfied, that those are not of the nature of this sort of writing. The necessity of double rhimes, and ordering of the words and numbers for the sweetness of the voice, are the main hinges on which an opera must move; and both of these are without the compass of any art to teach another to perform, unless nature, in the first place, has done her part, by enduing the poet with that nicety of hearing, that the discord of sounds in words shall as much offend him, as a seventh in music would a good composer. I have therefore no need to make excuses for meanness of thought in many places: the Italians, with all the advantages of their language, are continually forced upon it, or, rather, affect it. The chief secret is the choice of words; 224 and, by this choice, I do not here mean elegancy of expression, but propriety of sound, to be varied according to the nature of the subject. Perhaps a time may come when I may treat of this more largely, out of some observations which I have made from Homer and Virgil, who, amongst all the poets, only understood the art of numbers, and of that which was properly called rhythmus by the ancients.

The same reasons, which depress thought in an opera, have a stronger effect upon the words, especially in our language; for there is no maintaining the purity of English in short measures, where the rhime returns so quick, and is so often female, or double rhime, which is not natural to our tongue, because it consists too much of monosyllables, and those, too, most commonly clogged with consonants; for which reason I am often forced to coin new words, revive some that are antiquated, and botch others; as if I had not served out my time in poetry, but was bound apprentice to some doggrel rhimer, who makes songs to tunes, and sings them for a livelihood. It is true, I have not been often put to this drudgery; but where I have, the words will sufficiently shew, that I was then a slave to the composition, which I will never be again: it is my part to invent, and the musician's to humour that invention. I may be counselled, and will always follow my friend's advice where I find it reasonable, but will never part with the power of the militia[4].

I am now to acquaint my reader with somewhat more particular concerning this opera, after having begged his pardon for so long a preface to so short a work. It was originally intended only for a prologue to a play of the nature of "The Tempest;" 225 which is a tragedy mixed with opera, or a drama, written in blank verse, adorned with scenes, machines, songs, and dances, so that the fable of it is all spoken and acted by the best of the comedians; the other part of the entertainment to be performed by the same singers and dancers who were introduced in this present opera. It cannot properly be called a play, because the action of it is supposed to be conducted sometimes by supernatural means, or magic; nor an opera, because the story of it is not sung.—But more of this at its proper time.—But some intervening accidents having hitherto deferred the performance of the main design, I proposed to the actors, to turn the intended Prologue into an entertainment by itself, as you now see it, by adding two acts more to what I had already written. The subject of it is wholly allegorical; and the allegory itself so very obvious, that it will no sooner be read than understood. It is divided, according to the plain and natural method of every action, into three parts. For even Aristotle himself is contented to say simply, that in all actions there is a beginning, a middle, and an end; after which model all the Spanish plays are built.

The descriptions of the scenes, and other decorations of the stage, I had from Mr Betterton, who has spared neither for industry, nor cost, to make this entertainment perfect, nor for invention of the ornaments to beautify it.

To conclude, though the enemies of the composer are not few, and that there is a party formed against him of his own profession, I hope, and am persuaded, that this prejudice will turn in the end to his advantage. For the greatest part of an audience is always uninterested, though seldom knowing; and if the music be well composed, and well performed, they, who find themselves pleased, will 226 be so wise as not to be imposed upon, and fooled out of their satisfaction. The newness of the undertaking is all the hazard. When operas were first set up in France, they were not followed over eagerly; but they gained daily upon their hearers, till they grew to that height of reputation, which they now enjoy. The English, I confess, are not altogether so musical as the French; and yet they have been pleased already with "The Tempest," and some pieces that followed, which were neither much better written, nor so well composed as this. If it finds encouragement, I dare promise myself to mend my hand, by making a more pleasing fable. In the mean time, every loyal Englishman cannot but be satisfied with the moral of this, which so plainly represents the double restoration of His Sacred Majesty.

POSTSCRIPT.

This preface being wholly written before the death of my late royal master, (quem semper acerbum, semper honoratum, sic dii voluistis, habebo) I have now lately reviewed it, as supposing I should find many notions in it, that would require correction on cooler thoughts. After four months lying by me, I looked on it as no longer mine, because I had wholly forgotten it; but I confess with some satisfaction, and perhaps a little vanity, that I found myself entertained by it; my own judgment was new to me, and pleased me when I looked on it as another man's. I see no opinion that I would retract or alter, unless it be, that possibly the Italians went not so far as Spain, for the invention of their operas. They might have it in their own country; and that by gathering up the shipwrecks of the 227 Athenian and Roman theatres, which we know were adorned with scenes, music, dances, and machines, especially the Grecian. But of this the learned Monsieur Vossius, who has made our nation his second country, is the best, and perhaps the only judge now living. As for the opera itself, it was all composed, and was just ready to have been performed, when he, in honour of whom it was principally made, was taken from us.

He had been pleased twice or thrice to command, that it should be practised before him, especially the first and third acts of it; and publicly declared more than once, that the composition and choruses were more just, and more beautiful, than any he had heard in England. How nice an ear he had in music, is sufficiently known; his praise therefore has established the reputation of it above censure, and made it in a manner sacred. It is therefore humbly and religiously dedicated to his memory.

It might reasonably have been expected that his death must have changed the whole fabric of the opera, or at least a great part of it. But the design of it originally was so happy, that it needed no alteration, properly so called; for the addition of twenty or thirty lines in the apotheosis of Albion, has made it entirely of a piece, This was the only way which could have been invented, to save it from botched ending; and it fell luckily into my imagination; as if there were a kind of fatality even in the most trivial things concerning the succession: a change was made, and not for the worse, without the least confusion or disturbance; and those very causes, which seemed to threaten us with troubles, conspired to produce our lasting happiness.

PROLOGUE

Names of the Persons,
represented in the same order as they appear first upon the stage.

THE FRONTISPIECE.

The curtain rises, and a new frontispiece is seen, joined to the great pilasters, which are seen on each side of the stage: on the flat of each basis is a shield, adorned with gold; in the middle of the shield, on one side, are two hearts, a small scroll of gold over them, and an imperial crown over the scroll; on the other hand, in the shield, are two quivers full of arrows saltyre, &c.; upon each basis stands a figure bigger than the life; one represents Peace, with a palm in one, and an olive branch in the other hand; the other Plenty, holding a cornucopia, and resting on a pillar. Behind these figures are large columns of the Corinthian order, adorned with fruit and flowers: over one of the figures on the trees is the king's cypher; over the other, the queen's: over the capitals, on the cornice, sits a figure on each side; one represents Poetry, crowned with laurel, holding a scroll in one hand, the other with a pen in it, and resting on a book; the other, Painting, with a pallet and pencils, &c.: on the sweep of the arch lies one of the Muses, playing on a bass-viol; another of the Muses, on the other side, holding a trumpet in one hand, and the other on a harp. Between these figures, in the middle of the sweep of the arch, is a very large pannel in a frame of gold; in this pannel is painted, on one side, a Woman, representing the city of London, 232 leaning her head on her hand in a dejected posture, showing her sorrow and penitence for her offences; the other hand holds the arms of the city, and a mace lying under it: on the other side is a figure of the Thames, with his legs shackled, and leaning on an empty urn: behind these are two imperial figures; one representing his present majesty; and the other the queen: by the king stands Pallas, (or wisdom and valour,) holding a charter for the city, the king extending his hand, as raising her drooping head, and restoring her to her ancient honour and glory: over the city are the envious devouring Harpies flying from the face of his majesty: By the queen stand the Three Graces, holding garlands of flowers, and at her feet Cupids bound, with their bows and arrows broken, the queen pointing with her sceptre to the river, and commanding the Graces to take off their fetters. Over the king, in a scroll, is this verse of Virgil,

Over the queen, this of the same author,

ALBION AND ALBANIUS.
AN OPERA.

DECORATIONS OF THE STAGE IN THE FIRST ACT.

The Curtain rises, and there appears on either side of the Stage, next to the Frontispiece, a Statue on Horseback of Gold, on Pedestals of Marble, enriched with Gold, and bearing the Imperial Arms of England. One of these Statues is taken from that of the late King at Charing-cross; the other from that figure of his present Majesty (done by that noble Artist, Mr. Gibbons) at Windsor.

The Scene is a Street of Palaces, which lead to the Front of the Royal-Exchange; the great Arch is open, and the view is continued through the open part of the Exchange, to the Arch on the other side, and thence to as much of the Street beyond, as could possibly be taken.

234 MERCURY DESCENDS IN A CHARIOT DRAWN BY RAVENS.

He comes to Augusta and Thamesis. They lie on Couches at a distance from each other in dejected postures; She attended by Cities, He by Rivers.

On the side of Augusta's Couch are painted towers falling, a Scarlet Gown, and a Gold Chain, a Cap of Maintenance thrown down, and a Sword in a Velvet Scabbard thrust through it, the City Arms, a Mace with an old useless Charter, and all in disorder. Before Thamesis are broken Reeds, Bull-rushes, Sedge, &c. with his Urn Reverst.

ACT I.

Mercury Descends.

Mer. Thou glorious fabric! stand, for ever stand:
Well worthy thou to entertain
The God of Traffic, and of Gain,
To draw the concourse of the land,
And wealth of all the main.
But where the shoals of merchants meeting?
Welcome to their friends repeating,
Busy bargains' deafer sound?
Tongue confused of every nation?
Nothing here but desolation,
Mournful silence reigns around.

Aug. O Hermes! pity me!
I was, while heaven did smile,
The queen of all this isle,
Europe's pride,
And Albion's bride;
But gone my plighted lord! ah, gone is he!
235 O Hermes! pity me!

Tham. And I the noble Flood, whose tributary tide
Does on her silver margent smoothly glide;
But heaven grew jealous of our happy state,
And bid revolving fate
Our doom decree;
No more the King of Floods am I,
No more the Queen of Albion, she! [These two Lines are sung by Reprises betwixt Augusta and Thamesis.

Aug. Behold!

Tham. Behold!

Aug. My turrets on the ground,
That once my temples crowned!

Tham. The sedgy honours of my brows dispersed!
My urn reversed!

Merc. Rise, rise, Augusta, rise!
And wipe thy weeping eyes:
Augusta!—for I call thee so:
'Tis lawful for the gods to know
Thy future name,
And growing fame.
Rise, rise, Augusta, rise.

Aug. O never, never will I rise,
Never will I cease my mourning,
Never wipe my weeping eyes,
Till my plighted lord's returning!
Never, never will I rise!

Merc. What brought thee, wretch, to this despair?
The cause of thy misfortune show.

Aug. It seems the gods take little care
Of human things below,
When even our sufferings here they do not know.

Merc. Not unknowing came I down,
Disloyal town!
236 Speak! didst not thou
Forsake thy faith, and break thy nuptial vow?

Aug. Ah, 'tis too true! too true!
But what could I, unthinking city, do?
Faction swayed me,
Zeal allured me,
Both assured me.
Both betrayed me!

Merc. Suppose me sent
Thy Albion to restore,—
Can'st thou repent?

Aug. My falsehood I deplore!

Tham. Thou seest her mourn, and I
With all my waters will her tears supply.

Merc. Then by some loyal deed regain
Thy long-lost reputation,
To wash away the stain
That blots a noble nation,
And free thy famous town again
From force of usurpation.

Chorus of all. We'll wash away the stain
That blots a noble nation,
And free this famous town again
From force of usurpation.[Dance of the Followers of Mercury.

Aug. Behold Democracy and Zeal appear;
She, that allured my heart away,
And he, that after made a prey.

Merc. Resist, and do not fear!

Chorus of all. Resist, and do not fear!

Enter Democracy and Zeal attended by Archon.

Democ. Nymph of the city! bring thy treasures,
Bring me more
To waste in pleasures.

Aug. Thou hast exhausted all my store,
And I can give no more.

237 Zeal. Thou horny flood, for Zeal provide
A new supply; and swell thy moony tide,
That on thy buxom back the floating gold may glide.

Tham. Not all the gold the southern sun produces,
Or treasures of the famed Levant,
Suffice for pious uses,
To feed the sacred hunger of a saint!

Democ. Woe to the vanquished, woe!
Slave as thou art,
Thy wealth impart,
And me thy victor know!

Zeal. And me thy victor know.
Resistless arms are in my hand,
Thy bars shall burst at my command,
Thy tory head lie low.
Woe to the vanquished, woe!

Aug. Were I not bound by fate
For ever, ever here,
My walls I would translate
To some more happy sphere,
Removed from servile fear.

Dem. Pull down her gates, expose her bare;
I must enjoy the proud disdainful fair.
Haste, Archon, haste
To lay her waste[1]!

238 Zeal. I'll hold her fast
To be embraced!

Dem. And she shall see
A thousand tyrants are in thee,
A thousand thousand more in me!

Archon. to Aug. From the Caledonian shore
Hither am I come to save thee,
Not to force or to enslave thee,
But thy Albion to restore:
Hark! the peals the people ring,
Peace, and freedom, and a king.

Chorus. Hark! the peals the people ring,
Peace, and freedom, and a king.

Aug. and Tham. To arms! to arms!

Archon. I lead the way!

Merc. Cease your alarms!
And stay, brave Archon, stay!
'Tis doomed by fate's decree,
'Tis doomed that Albion's dwelling,
All other isles excelling,
By peace shall happy be.

Archon. What then remains for me?

Merc. Take my caduceus! Take this awful wand,
With this the infernal ghosts I can command,
And strike a terror through the Stygian land.
Commonwealth will want pretences,
Sleep will creep on all his senses;
Zeal that lent him her assistance,
Stand amazed without resistance. [Archon touches Democracy with a Wand.

Dem. I feel a lazy slumber lays me down:
Let Albion, let him take the crown.
239 Happy let him reign,
Till I wake again.[Falls asleep.

Zeal. In vain I rage, in vain
I rouse my powers;
But I shall wake again,
I shall, to better hours.
Even in slumber will I vex him;
Still perplex him,
Still incumber:
Know, you that have adored him,
And sovereign power afford him,
We'll reap the gains
Of all your pains,
And seem to have restored him.[Zeal falls asleep.

Aug. and Tham. A stupifying sadness
Leaves her without motion;
But sleep will cure her madness,
And cool her to devotion.

A double Pedestal rises: on the Front of it is painted, in Stone-colour, two Women; one holding a double-faced Vizor; the other a Book, representing Hypocrisy and Fanaticism; when Archon has charmed Democracy and Zeal with the Caduceus of Mercury, they fall asleep on the Pedestal, and it sinks with them.

Merc. Cease, Augusta! cease thy mourning,
Happy days appear;
God-like Albion is returning
Loyal hearts to chear.
Every grace his youth adorning,
Glorious as the star of morning,
Or the planet of the year.

Chor. Godlike Albion is returning, &c.

Merc. to Arch. Haste away, loyal chief, haste away,
No delay, but obey;
To receive thy loved lord, haste away.[Ex. Arch.

240 Tham. Medway and Isis, you that augment me,
Tides that increase my watery store,
And you that are friends to peace and plenty,
Send my merry boys all ashore;
Seamen skipping,
Mariners leaping,
Shouting, tripping,
Send my merry boys all ashore!

A dance of Watermen in the King's and Duke's Liveries.

The Clouds divide, and Juno appears in a Machine drawn by Peacocks; while a Symphony is playing, it moves gently forward, and as it descends, it opens and discovers the Tail of the Peacock, which is so large, that it almost fills the opening of the Stage between Scene and Scene.

Merc. The clouds divide; what wonders,
What wonders do I see!
The wife of Jove! 'Tis she,
That thunders, more than thundering he!

Juno. No, Hermes, no;
'Tis peace above
As 'tis below;
For Jove has left his wand'ring love.

Tham. Great queen of gathering clouds,
Whose moisture fills our floods,
See, we fall before thee,
Prostrate we adore thee!

Aug. Great queen of nuptial rites,
Whose power the souls unites,
And fills the genial bed with chaste delights,
See, we fall before thee,
Prostrate we adore thee!

Juno. 'Tis ratified above by every god,
241 And Jove has firmed it with an awful nod,
That Albion shall his love renew:
But oh, ungrateful fair,
Repeated crimes beware,
And to his bed be true!

Iris appears on a very large Machine. This was really seen the 18th of March, 1684, by Captain Christopher Gunman, on Board his R.H. Yacht, then in Calais Pierre: He drew it as it then appeared, and gave a Draught of it to us. We have only added the Cloud where the Person of Iris sits.

Juno. Speak, Iris, from Batavia, speak the news!
Has he performed my dread command,
Returning Albion to his longing land,
Or dare the nymph refuse?

Iris. Albion, by the nymph attended,
Was to Neptune recommended;
Peace and Plenty spread the sails,
Venus, in her shell before him,
From the sands in safety bore him,
And supplied Etesian gales.[Retornella.
Archon, on the shore commanding,
Lowly met him at his landing,
Crowds of people swarmed around;
Welcome rang like peals of thunder;
Welcome, rent the skies asunder;
Welcome, heaven and earth resound.

Juno. Why stay we then on earth,
When mortals laugh and love?
'Tis time to mount above,
And send Astræa down,
The ruler of his birth,
And guardian of his crown.
'Tis time to mount above,
And send Astræa down.

Mer. Jun. Ir. 'Tis time to mount above,
242 And send Astræa down.[Mer. Ju. and Ir. ascend.

Aug. and Tham. The royal squadron marches,
Erect triumphal arches,
For Albion and Albanius;
Rejoice at their returning,
The passages adorning:
The royal squadron marches,
Erect triumphal arches
For Albion and Albanius.

Part of the Scene disappears, and the Four Triumphal arches, erected on his Majesty's Coronation, are seen.

Albion appears, Albanius by his Side, preceded by Archon, followed by a Train, &c.

Full Chorus. Hail, royal Albion, Hail!

Aug. Hail, royal Albion, hail to thee,
Thy longing people's expectation!

Tham. Sent from the gods to set us free
From bondage and from usurpation!

Aug. To pardon and to pity me,
And to forgive a guilty nation!

Tham. Behold the differing Climes agree,
Rejoicing in thy restoration.

Entry. Representing the Four Parts of the World, rejoicing at the Restoration of Albion.

ACT II.

The Scene is a Poetical Hell. The Change is total; The Upper Part of the House, as well as the Side-Scenes. There is the Figure of Prometheus chained to a Rock, the Vulture gnawing his Liver; Sisyphus rolling the Stone; the Belides, &c. Beyond, Abundance of Figures in various Torments. Then a great Arch of Fire. Behind this, three Pyramids of Flames in perpetual Agitation. Beyond this, glowing Fire, which terminates the Prospect.

Pluto, and the Furies; with Alecto, Democracy, and Zelota.

Plu. Infernal offspring of the night,
Debarred of heaven your native right,
And from the glorious fields of light,
Condemned in shades to drag the chain,
And fill with groans the gloomy plain;
Since, pleasures here are none below,
Be ill our good, our joy be woe;
Our work to embroil the worlds above,
Disturb their union, disunite their love,
And blast the beauteous frame of our victorious foe.

Dem. and Zel. O thou, for whom those worlds are made,
Thou sire of all things, and their end,
From hence they spring, and when they fade,
In shuffled heaps they hither tend;
Here human souls receive their breath,
And wait for bodies after death.

Dem. Hear our complaint, and grant our prayer.

Plu. Speak what you are,
And whence you fell?

244 Dem. I am thy first-begotten care,
Conceived in heaven, but born in hell.
When thou didst bravely undertake in fight
Yon arbitrary power,
That rules by sovereign might,
To set thy heaven-born fellows free,
And leave no difference in degree,
In that auspicious hour
Was I begot by thee.

Zel. One mother bore us at a birth,
Her name was Zeal before she fell;
No fairer nymph in heaven or earth,
'Till saintship taught her to rebel:
But losing fame,
And changing name,
She's now the Good Old Cause in hell.

Plu. Dear pledges of a flame not yet forgot,
Say, what on earth has been your lot?

Dem. and Zel. The wealth of Albion's isle was ours,
Augusta stooped with all her stately towers.

Dem. Democracy kept nobles under.

Zel. Zeal from the pulpit roared like thunder.

Dem. I trampled on the state.

Zel. I lorded o'er the gown.

Dem. and Zel. We both in triumph sate,
Usurpers of the crown.
But oh, prodigious turn of fate!
Heaven controuling,
Sent us rolling, rolling down.

Plu. I wondered how of late our Acherontic shore
Grew thin, and hell unpeopled of her store;
Charon, for want of use, forgot his oar.
The souls of bodies dead flew all sublime,
And hither none returned to purge a crime:
But now I see, since Albion is restored,
Death has no business, nor the vengeful sword.
'Tis too, too much that here I lie
245 From glorious empire hurled;
By Jove excluded from the sky;
By Albion from the world.

Dem. Were common-wealth restored again,
Thou shouldst have millions of the slain
To fill thy dark abode.

Zel. For he a race of rebels sends,
And Zeal the path of heaven pretends,
But still mistakes the road.

Plu. My labouring thought
At length hath wrought
A bravely bold design,
In which you both shall join.
In borrowed shapes to earth return;
Thou, Common-wealth, a Patriot seem,
Thou, Zeal, like true Religion burn,
To gain the giddy crowd's esteem.—
Alecto, thou to fair Augusta go,
And all thy snakes into her bosom throw.

Dem. Spare some, to fling
Where they may sting
The breast of Albion's king.

Zel. Let jealousies so well be mixed,
That great Albanius be unfixed.

Plu. Forbear your vain attempts, forbear:
Hell can have no admittance there;
The people's fear will serve as well,
Make him suspected, them rebel.

Zel. You've all forgot
To forge a plot,
In seeming care of Albion's life;
Inspire the crowd
With clamours loud,
To involve his brother and his wife.

Alec. Take, of a thousand souls at thy command,
The basest, blackest of the Stygian band,
246 One, that will swear to all they can invent,
So thoroughly damned, that he can ne'er repent:
One, often sent to earth,
And still at every birth
He took a deeper stain:
One, that in Adam's time was Cain;
One, that was burnt in Sodom's flame,
For crimes even here too black to name:
One, who through every form of ill has run:
One, who in Naboth's days was Belial's son;
One, who has gained a body fit for sin;
Where all his crimes
Of former times
Lie crowded in a skin[2].

Plu. Take him,
Make him
What you please;
For he can be
A rogue with ease.
One for mighty mischief born;
He can swear, and be forsworn.

Plu. and Alect. Take him, make him what you please;
For he can be a rogue with ease.

Plu. Let us laugh, let us laugh, let us laugh at our woes,
The wretch that is damned has nothing to lose.—
Ye furies, advance
With the ghosts in a dance.
'Tis a jubilee when the world is in trouble;
247 When people rebel,
We frolic in hell;
But when the king falls, the pleasure is double.
[A single entry of a Devil, followed by an entry of twelve Devils.

Chorus. Let us laugh, let us laugh, let us laugh at our woes,
The wretch that is damned hath nothing to lose.

The Scene changes to a Prospect taken from the middle of the Thames; one side of it begins at York-Stairs, thence to White-Hall, and the Mill-bank, &c. The other from the Saw-mill, thence to the Bishop's Palace, and on as far as can be seen in a clear day.

Enter Augusta: She has a Snake in her Bosom hanging down.

Aug. O jealousy, thou raging ill,
Why hast thou found a room in lovers' hearts,
Afflicting what thou canst not kill,
And poisoning love himself, with his own darts?
I find my Albion's heart is gone,
My first offences yet remain,
Nor can repentance love regain;
One writ in sand, alas, in marble one.
I rave, I rave! my spirits boil
Like flames increased, and mounting high with pouring oil;
Disdain and love succeed by turns;
One freezes me, and t'other burns; it burns.
Away, soft love, thou foe to rest!
Give hate the full possession of my breast.
Hate is the nobler passion far,
When love is ill repaid;
For at one blow it ends the war,
And cures the love-sick maid.

248 Enter Democracy and Zelota; one represents a Patriot, the other, Religion.

Dem. Let not thy generous passion waste its rage,
But once again restore our golden age;
Still to weep and to complain,
Does but more provoke disdain.
Let public good
Inflame thy blood;
With crowds of warlike people thou art stored.
And heaps of gold;
Reject thy old,
And to thy bed receive another lord.

Zel. Religion shall thy bonds release,
For heaven can loose, as well as tie all;
And when 'tis for the nation's peace,
A king is but a king on trial;
When love is lost, let marriage end,
And leave a husband for a friend.

Dem. With jealousy swarming,
The people are arming,
The frights of oppression invade them.

Zel. If they fall to relenting,
For fear of repenting,
Religion shall help to persuade them.

Aug. No more, no more temptations use
To bend my will;
How hard a task 'tis to refuse
A pleasing ill!

Dem. Maintain the seeming duty of a wife,
A modest show with jealous eyes deceive;
Affect a fear for hated Albion's life,
And for imaginary dangers grieve.

Zel. His foes already stand protected,
His friends by public fame suspected,
Albanius must forsake his isle;
A plot, contrived in happy hour,
249 Bereaves him of his royal power,
For heaven to mourn, and hell to smile.

The former Scene continues.

Enter Albion and ALBANIUS with a train.

Alb. Then Zeal and Common-wealth infest
My land again;
The fumes of madness, that possest
The people's giddy brain,
Once more disturb the nation's rest,
And dye rebellion in a deeper stain.

II.

Will they at length awake the sleeping sword,
And force revenge from their offended lord?
How long, ye gods, how long
Can royal patience bear
The insults and wrong
Of madmen's jealousies, and causeless fear?

III.

I thought their love by mildness might be gained,
By peace I was restored, in peace I reigned;
But tumults, seditions,
And haughty petitions,
Are all the effects of a merciful nature;
Forgiving and granting,
Ere mortals are wanting,
But leads to rebelling against their creator.

Mercury descends.

Mer. With pity Jove beholds thy state,
But Jove is circumscribed by fate;
The o'erwhelming tide rolls on so fast,
It gains upon this island's waste;
And is opposed too late! too late!

250 Alb. What then must helpless Albion do?

Mer. Delude the fury of the foe,
And, to preserve Albanius, let him go;
For 'tis decreed,
Thy land must bleed,
For crimes not thine, by wrathful Jove;
A sacred flood
Of royal blood
Cries vengeance, vengeance, loud above.[Mercury ascends.

Alb. Shall I, to assuage
Their brutal rage,
The regal stem destroy?
Or must I lose,
To please my foes,
My sole remaining joy?
Ye gods, what worse,
What greater curse,
Can all your wrath employ!

Alban. Oh Albion! hear the gods and me!
Well am I lost, in saving thee.
Not exile or danger can fright a brave spirit,
With innocence guarded,
With virtue rewarded;
I make of my sufferings a merit.

Alb. Since then the gods and thou will have it so,
Go; (Can I live once more to bid thee?) go,
Where thy misfortunes call thee, and thy fate;
Go, guiltless victim of a guilty state!
In war, my champion to defend,
In peaceful hours, when souls unbend,
My brother, and, what's more, my friend!
Borne where the foamy billows roar,
On seas less dangerous than the shore;
Go, where the gods thy refuge have assigned,
Go from my sight; but never from my mind.

251 Alban. Whatever hospitable ground
Shall be for me, unhappy exile, found,
'Till heaven vouchsafe to smile;
What land soe'er,—
Though none so dear
As this ungrateful isle,—
O think! O think! no distance can remove
My vowed allegiance, and my loyal love.

Alb. and Alban. The rosy-fingered morn appears,
And from her mantle shakes her tears,
In promise of a glorious day;
The sun, returning, mortals chears,
And drives the rising mists away,
In promise of a glorious day.[Ritornelle.

The farther part of the heaven opens, and discovers a Machine; as it moves forward, the clouds which are before it divide, and shew the person of Apollo, holding the Reins in his Hand. As they fall lower, the Horses appear with the Rays, and a great glory about Apollo.

Apol. All hail, ye royal pair,
The Gods' peculiar care!
Fear not the malice of your foes;
Their dark designing,
And combining,
Time and truth shall once expose:
Fear not the malice of your foes.

II.

My sacred oracles assure,
The tempest shall not long endure;
But when the nation's crimes are purged away,
Then shall you both in glory shine;
Propitious both, and both divine;
In lustre equal to the god of day. [Apollo goes forward out of sight.

252 Neptune rises out of the Water, and a Train of Rivers, Tritons, and Sea-Nymphs attend him.

Tham. Old father Ocean calls my tide;
Come away, come away;
The barks upon the billows ride,
The master will not stay;
The merry boatswain from his side
His whistle takes, to check and chide
The lingering lads' delay,
And all the crew aloud have cried,
Come away, come away.

See, the god of seas attends thee,
Nymphs divine, a beauteous train;
All the calmer gales befriend thee,
In thy passage o'er the main;
Every maid her locks is binding,
Every Triton's horn is winding;
Welcome to the watry plain!

The Chacon continues.

The Chorus of Nymphs and Tritons repeat the same Verses.

The Chacon continues.

The Chacon continues.

The Chorus repeat the same Verses, Sports and Pleasures &c.

The Chacon continues.

254 The Chacon continues.

The Chorus of Nymphs and Tritons repeat the same Verses, See at your blest returning, &c.

The Chacon continues.

Then the Chorus repeat, See the god of Seas, &c. And this Chorus concludes the Act.

ACT III.

The Scene is a View of Dover, taken from the Sea. A row of Cliffs fill up each Side of the Stage, and the Sea the middle of it, which runs into the Pier; Beyond the Pier, is the town of Dover; On each side of the Town, is seen a very high hill; on one of which is the Castle of Dover; on the other, the great stone which they call the Devil's-Drop. Behind the Town several Hills are seen at a great distance, which finish the View.

Enter Albion bare-headed; Acacia or Innocence with him.

Alb. Behold, ye powers! from whom I own
A birth immortal, and a throne;
See a sacred king uncrowned,
See your offspring, Albion, bound;
The gifts, you gave with lavish hand,
Are all bestowed in vain;
Extended empire on the land,
Unbounded o'er the main.

Aca. Empire o'er the land and main,
Heaven, that gave, can take again;
But a mind, that's truly brave,
255 Stands despising
Storms arising,
And can ne'er be made a slave.

Alb. Unhelped I am, who pitied the distressed,
And, none oppressing, am by all oppressed;
Betrayed, forsaken, and of hope bereft.

Aca. Yet still the gods, and Innocence are left.

Alb. Ah! what canst thou avail,
Against rebellion armed with zeal,
And faced with public good?
O monarchs, see
Your fate in me!
To rule by love,
To shed no blood,
May be extolled above;
But here below,
Let princes know,
'Tis fatal to be good.

Chorus of both. To rule by love, &c.

Aca. Your father Neptune, from the seas,
Has Nereids and blue Tritons sent,
To charm your discontent.

Nereids rise out of the Sea, and sing; Tritons dance.

From the low palace of old father Ocean,
Come we in pity your cares to deplore;
Sea-racing dolphins are trained for our motion,
Moony tides swelling to roll us ashore.

II.

Every nymph of the flood, her tresses rending,
Throws off her armlet of pearl in the main;
Neptune in anguish his charge unattending,
Vessels are foundering, and vows are in vain.

256 Enter Tyranny, Democracy, represented by Men, attended by Asebia and Zelota, Women.

Tyr. Ha, ha! 'tis what so long I wished and vowed:
Our plots and delusions
Have wrought such confusions,
That the monarch's a slave to the crowd.

Dem. A design we fomented,—

Tyr. By hell it was new!

Dem. A false plot invented,—

Tyr. To cover a true.

Dem. First with promised faith we flattered.

Tyr. Then jealousies and fears we scattered.

Aseb. We never valued right and wrong,
But as they served our cause.

Zel. Our business was to please the throng,
And court their wild applause;

Aseb. For this we bribed the lawyer's tongue.
And then destroyed the laws.

Cho. For this, &c.

Tyr. To make him safe, we made his friends our prey;

Dem. To make him great, we scorned his royal sway,—

Tyr. And to confirm his crown, we took his heir away.

Dem. To encrease his store,
We kept him poor;

Tyr. And when to wants we had betrayed him,
To keep him low,
Pronounced a foe,
Whoe'er presumed to aid him.

Aseb. But you forget the noblest part,
And master piece of all your art,—
You told him he was sick at heart.

Zel. And when you could not work belief
In Albion of the imagined grief;
257 Your perjured vouchers, in a breath,
Made oath, that he was sick to death;
And then five hundred quacks of skill
Resolved, 'twas fit he should be ill.

Aseb. Now hey for a common-wealth,
We merrily drink and sing!
'Tis to the nation's health,
For every man's a king.

Zel. Then let the mask begin,
The Saints advance,
To fill the dance,
And the Property Boys come in.

The Boys in white begin a Fantastic Dance[4].

Cho. Let the saints ascend the throne.

Dem. Saints have wives, and wives have preachers,
Gifted men, and able teachers;
These to get, and those to own.

Cho. Let the saints ascend the throne.

Aseb. Freedom is a bait alluring;
Them betraying, us securing,
258 While to sovereign power we soar.

Zel. Old delusions, new repeated,
Shews them born but to be cheated,
As their fathers were before.

Six Sectaries begin a formal affected Dance; the two gravest whisper the other four, and draw them into the Plot; they pull out and deliver Libels to them, which they receive.

Dem. See friendless Albion there alone,
Without defence
But innocence;
Albanius now is gone.

Tyr. Say then, what must be done?

Dem. The gods have put him in our hand[5].

Zel. He must be slain.

Tyr. But who shall then command?

Dem. The people; for the right returns to those.
Who did the trust impose.

Tyr. 'Tis fit another sun should rise,
To cheer the world, and light the skies.

Dem. But when the sun
His race has run,
And neither cheers the world, nor lights the skies,
'Tis fit a common-wealth of stars should rise.

Aseb. Each noble vice
Shall bear a price,
And virtue shall a drug become;
An empty name
Was all her fame,
But now she shall be dumb.

Zel. If open vice be what you drive at,
A name so broad we'll ne'er connive at.
259 Saints love vice, but, more refinedly,
Keep her close, and use her kindly.

Tyr. Fall on.

Dem. Fall on; e'er Albion's death, we'll try,
If one or many shall his room supply.

The White Boys dance about the Saints; the Saints draw out the Association, and offer it to them; they refuse it, and quarrel about it; then the White Boys and Saints fall into a confused dance, imitating fighting. The White Boys, at the end of the dance, being driven out by the Sectaries, with Protestant Flails.[6]

Alb. See the gods my cause defending,
When all human help was past!

Acac. Factions mutually contending,
By each other fall at last.

Alb. But is not yonder Proteus' cave,
Below that steep,
Which rising billows brave?

Acac. It is; and in it lies the god asleep;
And snorting by,
We may descry
The monsters of the deep.

Alb. He knows the past,
And can resolve the future too.

Acac. 'Tis true!
260 But hold him fast,
For he can change his hue.[7]

The Cave of Proteus rises out of the Sea; it consists of several arches of Rock-work adorned with mother-of-pearl, coral, and abundance of shells of various kinds. Through the arches is seen the Sea, and parts of Dover-pier; in the middle of the Cave is Proteus asleep on a rock adorned with shells, &c. like the Cave. Albion and Acacia seize on him; and while a symphony is playing, he sinks as they are bringing him forward, and changes himself into a Lion, a Crocodile, a Dragon, and then to his own shape again; he comes forward to the front of the stage, and sings.

SYMPHONY.

Pro. Albion, loved of gods and men,
Prince of peace, too mildly reigning,
Cease thy sorrow and complaining;
Thou shall be restored again:
Albion, loved of gods and men.

II.

Still thou art the care of heaven,
In thy youth to exile driven;
Heaven thy ruin then prevented,
'Till the guilty land repented.
In thy age, when none could aid thee,
Foes conspired, and friends betrayed thee;
To the brink of danger driven,
Still thou art the care of heaven.

261 Alb. To whom shall I my preservation owe?

Pro. Ask me no more; for 'tis by Neptune's foe.[8]

Proteus descends.

Democracy and Zelota return with their faction.

Dem. Our seeming friends, who joined alone,
To pull down one, and build another throne,
Are all dispersed and gone;
We brave republic souls remain.

Zel. And 'tis by us that Albion must be slain;
Say, whom shall we employ
The tyrant to destroy?

Dem. That Archer is by fate designed,
With one eye clear, and t'other blind.

Zel. He comes inspired to do't.

Omnes. Shoot, holy Cyclop, shoot.

The one-eyed Archer advances, the rest follow. A fire arises betwixt them and Albion.[9]

[Ritornel.

Dem. Lo! heaven and earth combine
To blast our bold design.
What miracles are shewn!
262 Nature's alarmed,
And fires are armed,
To guard the sacred throne.

Zel. What help, when jarring elements conspire,
To punish our audacious crimes?
Retreat betimes,
To shun the avenging fire.

Chor. To shun the avenging fire.[Ritor.

263 As they are going back, a fire arises from behind; they all sink together.[10]

Alb. Let our tuneful accents upwards move,
Till they reach the vaulted arch of those above;
Let us adore them;
Let us fall before them.

264 Acac. Kings they made, and kings they love.
When they protect a rightful monarch's reign,
The gods in heaven, the gods on earth maintain.

Both. When they protect, &c.

Alb. But see, what glories gild the main!

Acac. Bright Venus brings Albanius back again,
With all the Loves and Graces in her train.

A machine rises out of the sea; it opens, and discovers Venus and Albanius sitting in a great scallop-shell, richly adorned. Venus is attended by the Loves and Graces, Albanius by Heroes; the shell is drawn by dolphins; it moves forward, while a symphony of flutes-doux, &c. is playing, till it lands them on the stage, and then it closes and sinks.

Venus sings.

Albion, hail! the gods present thee
All the richest of their treasures,
Peace and pleasures,
To content thee,
Dancing their eternal measures. [Graces and Loves dance an entry.

Venus. But, above all human blessing,
Take a warlike loyal brother,
Never prince had such another;
Conduct, courage, truth expressing,
All heroic worth possessing. [Here the Heroes' dance is performed.

Chor. of all. But above all, &c.[Ritor.

Whilst a Symphony is playing, a very large, and a very glorious Machine descends; the figure of it oval, all the clouds shining with gold, abundance of Angels and Cherubins flying about them, and playing in them; in the midst of it sits Apollo on a throne of gold; he comes from the machine to Albion.

265 Phœb. From Jove's imperial court,
Where all the gods resort,
In awful counsel met,
Surprising news I bear;
Albion the great
Must change his seat,
For he is adopted there.

Venus. What stars above shall we displace?
Where shall he fill a room divine?

Nept. Descended from the sea-gods' race,
Let him by my Orion shine.

Phœb. No, not by that tempestuous sign;
Betwixt the Balance and the Maid,
The just,
August,
And peaceful shade,
Shall shine in heaven with beams displayed,
While great Albanius is on earth obeyed.

Venus. Albanius, lord of land and main,
Shall with fraternal virtues reign;
And add his own,
To fill the throne;
Adored and feared, and loved no less;
In war victorious, mild in peace,
The joy of man, and Jove's increase.

Acac. O thou! who mountest the æthereal throne,
Be kind and happy to thy own;
Now Albion is come,
The people of the sky
Run gazing, and cry,—Make room,
Make room, make room,
Make room for our new deity!

Here Albion mounts the machine, which moves upward slowly.

A full chorus of all that Acacia sung.

266 Ven. Behold what triumphs are prepared to grace
Thy glorious race,
Where love and honour claim an equal place;
Already they are fixed by fate,
And only ripening ages wait.

The Scene changes to a Walk of very high trees; at the end of the Walk is a view of that part of Windsor, which faces Eton; in the midst of it is a row of small trees, which lead to the Castle-Hill. In the first scene, part of the Town and part of the Hill. In the next, the Terrace Walk, the King's lodgings, and the upper part of St George's chapel, then the keep; and, lastly, that part of the Castle beyond the keep.

In the air is a vision of the Honours of the Garter; the Knights in procession, and the King under a canopy; beyond this, the upper end of St George's hall.

Fame rises out of the middle of the Stage, standing on a Globe, on which is the Arms of England: the Globe rests on a Pedestal; on the front of the Pedestal in drawn a Man with a long, lean, pale face, with fiends' wings, and snakes twisted round his body; he is encompassed by several fanatical rebellious heads, who suck poison from him, which runs out of a tap in his side.[11]

267 Fame. Renown, assume thy trumpet!
From pole to pole resounding
Great Albion's name;
Great Albion's name shall be
The theme of Fame, shall be great Albion's name,
Great Albion's name, great Albion's name.
Record the garter's glory;
A badge for heroes, and for kings to bear;
For kings to bear!
And swell the immortal story,
With songs of Gods, and fit for Gods to hear;
And swell the immortal story,
With songs of Gods, and fit for Gods to hear;
For Gods to hear.

A full Chorus of all the Voices and Instruments; trumpets and hautboys make Ritornello's of all Fame sings; and twenty-four Dancers, all the time in a chorus, and dance to the end of the Opera.

EPILOGUE

DON SEBASTIAN.

A TRAGEDY.

DON SEBASTIAN.

The following tragedy is founded upon the adventures supposed to have befallen Sebastian, king of Portugal, after the fatal battle of Alcazar. The reader may be briefly reminded of the memorable expedition of that gallant monarch to Africa, to signalize, against the Moors, his chivalry as a warrior, and his faith as a Christian. The ostensible pretext of invasion was the cause of Muly Mahomet, son of Abdalla, emperor of Morocco; upon whose death, his brother, Muly Moluch, had seized the crown, and driven his nephew into exile. The armies joined battle near Alcazar. The Portuguese, far inferior in number to the Moors, displayed the most desperate valour, and had nearly won the day, when Muly Moluch, who, though almost dying, was present on the field in a litter, fired with shame and indignation, threw himself on horseback, rallied his troops, renewed the combat, and, being carried back to his litter, immediately expired, with his finger placed on his lips, to impress on the chiefs, who surrounded him, the necessity of concealing his death. The Moors, rallied by their sovereign's dying exertion, surrounded, and totally routed, the army of Sebastian. Mahomet, the competitor for the throne of Morocco, was drowned in passing a river in his flight, and Sebastian, as his body was never found, probably perished in the same manner. But where the region of historical certainty ends, that of romantic tradition commences. The Portuguese, to whom the memory of their warlike sovereign was deservedly dear, grasped at the feeble hope which the uncertainty of his fate afforded, and long, with vain fondness, expected the return of Sebastian, to free them from the yoke of Spain. This mysterious termination of a hero's career, as it gave rise to various political intrigues, (for several persons assumed the name and character of Sebastian,) early afforded a subject for exercising the fancy of the dramatist and romance writer. "The Battle of Alcazar[1]" is known to the collectors of old plays; a ballad on the 274 same subject is reprinted in Evans's collection; and our author mentions a French novel on the adventures of Don Sebastian, to which Langbaine also refers.

The situation of Dryden, after the Revolution, was so delicate as to require great caution and attention, both in his choice of a subject, and his mode of treating it. His distressed circumstances and lessened income compelled him to come before the public as an author; while the odium attached to the proselyte of a hated religion, and the partizan of a depressed faction, was likely, upon the slightest pretext, to transfer itself from the person of the poet to the labours on which his support depended. He was, therefore, not only obliged to chuse a theme, which had no offence in it, and to treat it in a manner which could not admit of misconstruction, but also so to exert the full force of his talents, as, by the conspicuous pre-eminence of his genius, to bribe prejudice and silence calumny. An observing reader will accordingly discover, throughout the following tragedy, symptoms of minute finishing, and marks of accurate attention, which, in our author's better days, he deigned not to bestow upon productions, to which his name alone was then sufficient to give weight and privilege. His choice of a subject was singularly happy: the name of Sebastian awaked historical recollections and associations, favourable to the character of his hero; while the dark uncertainty of his fate removed all possibility of shocking the audience by glaring offence against the majesty of historical truth. The subject has, therefore, all the advantages of a historical play, without the detects, which either a rigid coincidence with history, or a violent contradiction of known truth, seldom fail to bring along with them. Dryden appears from his preface to have been fully sensible of this; and he has not lost the advantage of a happy subject by treating it with the carelessness he sometimes allowed himself to indulge.

The characters in "Don Sebastian" are contrasted with singular ability and judgment. Sebastian, high-spirited and fiery; the soul of royal and military honour; the soldier and the king; almost embodies the idea which the reader forms at the first mention of his name. Dorax, to whom he is so admirable a contrast, is one of those characters whom the strong hand of adversity has wrested from their natural bias; and perhaps no equally vivid picture can be found, of a subject so awfully interesting. Born with a strong tendency to all that was honourable and virtuous, the very excess of his virtues became vice, when his own ill fate, and Sebastian's injustice, had driven him into exile. By comparing, as Dryden has requested, the character of Dorax, in the fifth act, with that he maintains in the former part of the play, the difference may be traced betwixt his natural virtues, and the vices engrafted on them by headlong passion and embittering calamity. There is no inconsistence 275 in the change which takes place after his scene with Sebastian; as was objected by those, whom the poet justly terms, "the more ignorant sort of creatures." It is the same picture in a new light; the same ocean in tempest and in calm; the same traveller, whom sunshine has induced to abandon his cloak, which the storm only forced him to wrap more closely around him. The principal failing of Dorax is the excess of pride, which renders each supposed wound to his honour more venomously acute; yet he is not devoid of gentler affections, though even in indulging these the hardness of his character is conspicuous. He loves Violante, but that is a far subordinate feeling to his affection for Sebastian. Indeed, his love appears so inferior to his loyal devotion to his king, that, unless to gratify the taste of the age, I see little reason for its being introduced at all. It is obvious he was much more jealous of the regard of his sovereign, than of his mistress; he never mentions Violante till the scene of explanation with Sebastian; and he appears hardly to have retained a more painful recollection of his disappointment in that particular, than of the general neglect and disgrace he had sustained at the court of Lisbon. The last stage of a virtuous heart, corroded into evil by wounded pride, has been never more forcibly displayed than in the character of Dorax. When once induced to take the fatal step which degraded him in his own eyes, all his good affections seem to be converted into poison. The religion, which displays itself in the fifth act in his arguments against suicide, had, in his efforts to justify his apostacy, or at least to render it a matter of no moment, been exchanged for sentiments approaching, perhaps to atheism, certainly to total scepticism. His passion for Violante is changed into contempt and hatred for her sex, which he expresses in the coarsest terms. His feelings of generosity, and even of humanity, are drowned in the gloomy and stern misanthropy, which has its source in the self-discontent that endeavours to wreak itself upon others. This may be illustrated by his unfeeling behaviour, while Alvarez and Antonio, well known to him in former days, approach, and draw the deadly lot, which ratifies their fate. No yielding of compassion, no recollection of former friendship, has power to alter the cold and sardonic sarcasm with which he sketches their characters, and marks their deportment in that awful moment. Finally, the zealous attachment of Alonzo for his king, which, in its original expression, partakes of absolute devotion, is changed, by the circumstances of Dorax, into an irritated and frantic jealousy, which he mistakes for hatred; and which, in pursuing the destruction of its object, is almost more inveterate than hatred itself. Nothing has survived of the original Alonzo at the opening of the piece, except the gigantic passion which has caused his ruin. This character 276 is drawn on a large scale, and in a heroic proportion; but it is so true to nature, that many readers must have lamented, even within the circle of domestic acquaintance, instances of feelings hardened, and virtues perverted, where a high spirit has sustained severe and unjust neglect and disgrace. The whole demeanour of this exquisite character suits the original sketch. From "the long stride and sullen port," by which Benducar distinguishes him at a distance, to the sullen stubbornness with which he obeys, or the haughty contempt with which he resists, the commands of the peremptory tyrant under whom he had taken service, all announce the untamed pride which had robbed Dorax of virtue, and which yet, when Benducar would seduce him into a conspiracy, and in his conduct towards Sebastian, assumes the port and dignity of virtue herself. In all his conduct and bearing, there is that mixed feeling and impulse, which constitutes the real spring of human action. The true motive of Alonzo in saving Sebastian, is not purely that of honourable hatred, which he proposes to himself; for to himself every man endeavours to appear consistent, and readily find arguments to prove to himself that he is so. Neither is his conduct to be ascribed altogether to the gentler feelings of loyal and friendly affection, relenting at the sight of his sovereign's ruin, and impending death. It is the result of a mixture of these opposite sensations, clashing against each other like two rivers at their conflux, yet urging their united course down the same channel. Actuated by a mixture of these feelings, Dorax meets Sebastian; and the art of the poet is displayed in that admirable scene, by suggesting a natural motive to justify to the injured subject himself the change of the course of his feelings. As his jealousy of Sebastian's favour, and resentment of his unjust neglect, was chiefly founded on the avowed preference which the king had given to Henriquez, the opportune mention of his rival's death, by removing the cause of that jealousy, gives the renegade an apology to his own pride, for throwing himself at the feet of that very sovereign, whom a moment before he was determined to force to combat. They are little acquainted with human passions, at least have only witnessed their operations among men of common minds, who doubt, that at the height of their very spring-tide, they are often most susceptible of sudden changes; revolutions, which seem to those who have not remarked how nearly the most opposite feelings are allied and united, the most extravagant and unaccountable. Muly Moluch is an admirable specimen of that very frequent theatrical character,—a stage tyrant. He is fierce and boisterous enough to be sufficiently terrible and odious, and that without much rant, considering he is an infidel Soldan, who, from the ancient deportment 277 of Mahomed and Termagaunt, as they appeared in the old Mysteries, might claim a prescriptive right to tear a passion to tatters. Besides, the Moorish emperor has fine glances of savage generosity, and that free, unconstrained, and almost noble openness, the only good quality, perhaps, which a consciousness of unbounded power may encourage in a mind so firm as not to be totally depraved by it. The character of Muly Moluch, like that of Morat, in "Aureng-Zebe," to which it bears a strong resemblance, was admirably represented by Kynaston; who had, says Cibber, "a fierce lion-like majesty in his port and utterance, that gave the spectator a kind of trembling admiration." It is enough to say of Benducar, that the cool, fawning, intriguing, and unprincipled statesman, is fully developed in his whole conduct; and of Alvarez, that the little he has to say and do, is so said and done, as not to disgrace his common-place character of the possessor of the secret on which the plot depends; for it may be casually observed, that the depositary of such a clew to the catastrophe, though of the last importance to the plot, is seldom himself of any interest whatever. The haughty and high-spirited Almeyda is designed by the author as the counterpart of Sebastian. She breaks out with the same violence, I had almost said fury, and frequently discovers a sort of kindred sentiment, intended to prepare the reader for the unfortunate discovery, that she is the sister of the Portuguese monarch.

Of the diction, Dr Johnson has said, with meagre commendation, that it has "some sentiments which leave a strong impression," and "others of excellence, universally acknowledged." This, even when the admiration of the scene betwixt Dorax and Sebastian has been sanctioned by that great critic, seems scanty applause for the chef d'œuvre of Dryden's dramatic works. The reader will be disposed to look for more unqualified praise, when such a poet was induced, by every pressing consideration, to combine, in one effort, the powers of his mighty genius, and the fruits of his long theatrical experience: Accordingly, Shakespeare laid aside, it will be perhaps difficult to point out a play containing more animatory incident, impassioned language, and beautiful description, than "Don Sebastian." Of the former, the scene betwixt Dorax and the king, had it been the only one ever Dryden wrote, would have been sufficient to insure his immortality. There is not,—no, perhaps, not even in Shakespeare,—an instance where the chord, which the poet designed should vibrate, is more happily struck; strains there are of a higher mood, but not more correctly true; in evidence of which, we have known those, whom distresses of a gentler nature were unable to move, feel their stubborn feelings roused and melted by the injured pride and deep repentance of Dorax. The burst of anguish with which he answers 278 the stern taunt of Sebastian, is one of those rare, but natural instances, in which high-toned passion assumes a figurative language, because all that is familiar seems inadequate to express its feelings:

But I will not dwell on the beauties of this scene. If any one is incapable of relishing it, he may safely conclude, that nature has not merely denied him that rare gift, poetical taste, but common powers of comprehending the ordinary feelings of humanity. The love scene, betwixt Sebastian and Almeyda, is more purely conceived, and expressed with more reference to sentiment, than is common with our author. The description which Dorax gives of Sebastian, before his appearance, coming from a mortal enemy, at least from one whose altered love was as envenomed as hatred, is a grand preparation for the appearance of the hero. In many of the slighter descriptive passages, we recognize the poet by those minute touches, which a mind susceptible of poetic feeling is alone capable of bringing out. The approach of the emperor, while the conspirators are caballing, is announced by Orchan, with these picturesque circumstances:

The following account, given by the slave sent to observe what passed in the castle of Dorax, believed to be dead, or dying, is equally striking:

279 The description of the midnight insurrection of the rabble is not less impressive:

These illustrations are designedly selected from the parts of the lower characters, because they at once evince the diligence and success with which Dryden has laboured even the subordinate points of this tragedy.

"Don Sebastian" has been weighed, with reference to its tragic merits, against "Love for Love;" and one or other is universally allowed to be the first of Dryden's dramatic performances. To the youth of both sexes the latter presents the most pleasing subject of emotion; but to those whom age has rendered incredulous upon the romantic effects of love, and who do not fear to look into the recesses of the human heart, when agitated by darker and more stubborn passions, "Don Sebastian" offers a far superior source of gratification.

To point out the blemishes of so beautiful a tragedy, is a painful, though a necessary, task. The style, here and there, exhibits marks of a reviving taste for those frantic bursts of passion, which our author has himself termed the "Dalilahs of the theatre." The first speech of Sebastian has been often noticed as an extravagant rant, more worthy of Maximin, or Almanzor, than of a character drawn by our author in his advanced years, and chastened taste:

The reader's discernment will discover some similar extravagancies in the language of Almeyda and the Emperor.

It is a separate objection, that the manners of the age and country are not adhered to. Sebastian, by disposition a crusading knight-errant, devoted to religion and chivalry, becomes, in the hands of Dryden, merely a gallant soldier and high-spirited prince, such as existed in the poet's own days. But, what is worse, the 280 manners of Mahometans are shockingly violated. Who ever heard of human sacrifices, or of any sacrifices, being offered up to Mahomet[2]; and when were his followers able to use the classical and learned allusions which occur throughout the dialogue! On this last topic Addison makes the following observations, in the "Guardian," No. 110.

"I have now Mr Dryden's "Don Sebastian" before me, in which I find frequent allusions to ancient poetry, and the old mythology of the heathens. It is not very natural to suppose a king of Portugal would be borrowing thoughts out of Ovid's "Metamorphoses," when he talked even to those of his own court; but to allude to these Roman fables, when he talks to an emperor of Barbary, seems very extraordinary. But observe how he defies him out of the classics in the following lines:

Why didst not thou engage me man to man,

And try the virtue of that Gorgon face,

To stare me into statue?

"Almeyda, at the same time, is more book-learned than Don Sebastian. She plays an Hydra upon the Emperor, that is full as good as the Gorgon:

O that I had the fruitful heads of Hydra,

That one might bourgeon where another fell!

Still would I give thee work, still, still, thou tyrant,

And hiss thee with the last.

"She afterwards, in allusion to Hercules, bids him 'lay down the lion's skin, and take the distaff;' and, in the following speech, utters her passion still more learnedly:

No; were we joined, even though it were in death,

Our bodies burning in one funeral pile,

The prodigy of Thebes would be renewed,

And my divided flame should break from thine.

"The emperor of Barbary shews himself acquainted with the Roman poets as well as either of his prisoners, and answers the foregoing speech in the same classic strain:

Serpent, I will engender poison with thee:

Our offspring, like the seed of dragon's teeth,

Shall issue armed, and fight themselves to death.

281 "Ovid seems to have been Muley-Moloch's favourite author; witness the lines that follow:

She, still inexorable, still imperious,

And loud, as if, like Bacchus, born in thunder.

"I shall conclude my remarks on his part with that poetical complaint of his being in love; and leave my reader to consider, how prettily it would sound in the mouth of an emperor of Morocco:

The god of love once more has shot his fires

Into my soul, and my whole heart receives him.

"Muley Zeydan is as ingenious a man as his brother Muley Moloch; as where he hints at the story of Castor and Pollux:

May we ne'er meet;

For, like the twins of Leda, when I mount,

He gallops down the skies.

"As for the Mufti, we will suppose that he was bred up a scholar, and not only versed in the law of Mahomet, but acquainted with all kinds of polite learning. For this reason he is not at all surprised when Dorax calls him a Phæton in one place, and in another tells him he is like Archimedes.

"The Mufti afterwards mentions Ximenes, Albornoz, and cardinal Wolsey, by name. The poet seems to think, he may make every person, in his play, know as much as himself, and talk as well as he could have done on the same occasion. At least, I believe, every reader will agree with me, that the above-mentioned sentiments, to which I might have added several others, would have been better suited to the court of Augustus than that of Muley Moloch. I grant they are beautiful in themselves, and much more so in that noble language, which was peculiar to this great poet. I only observe, that they are improper for the persons who make use of them."

The catastrophe of the tragedy may be also censured, not only on the grounds objected to that of "Œdipus," but because it does not naturally flow from the preceding events, and opens, in the fifth act, a new set of persons, and a train of circumstances, unconnected with the preceding action. In the concluding scene, it was remarked, by the critics, that there is a want of pure taste in the lovers dwelling more upon the pleasures than the horrors of their incestuous connection.

Of the lighter scenes, which were intended for comic, Dr Johnson has said, "they are such as that age did not probably commend, and as the present would not endure." Dryden has remarked, with self-complacency, the art with which they are made to 282 depend upon the serious business. This has not, however, the merit of novelty; being not unlike the connection between the tragic and comic scenes of the "Spanish Friar." The persons introduced have also some resemblance; though the gaiety of Antonio is far more gross than that of Lorenzo, and Morayma is a very poor copy of Elvira. It is rather surprising, that when a gay libertine was to be introduced, Dryden did not avail himself of a real character, the English Stukely; a wild gallant, who, after spending a noble fortune, became the leader of a band of Italian Condottieri, engaged in the service of Sebastian, and actually fell in the battle of Alcazar. Collier complains, and with very good reason, that, in the character of the Mufti, Dryden has seized an opportunity to deride and calumniate the priesthood of every religion; an opportunity which, I am sorry to say, he seldom fails to use with unjustifiable inveteracy. The rabble scenes were probably given, as our author himself says of that in Cleomenes, "to gratify the more barbarous part of the audience." Indeed, to judge from the practice of the drama at this time, the representation of a riot upon the stage seems to have had the same charms for the popular part of the English audience, which its reality always possesses in the streets.

Notwithstanding the excellence of this tragedy, it appears to have been endured, rather than applauded, at its first representation; although, being judiciously curtailed, it soon became a great favourite with the public[3]; and, omitting the comic scenes, may be again brought forward with advantage, when the public shall be tired of children and of show. The tragedy of "Don Sebastian" was acted and printed in 1690.

TO THE RIGHT HONOURABLE PHILIP,
EARL OF LEICESTER, &c.[1]

Far be it from me, my most noble lord, to think, that any thing which my meanness can produce, should be worthy to be offered to your patronage; or that aught which I can say of you should recommend you farther to the esteem of good men in this present age, or to the veneration which will 284 certainly be paid you by posterity. On the other side, I must acknowledge it a great presumption in me, to make you this address; and so much the greater, because by the common suffrage even of contrary parties, you have been always regarded as one of the first persons of the age, and yet not one writer has dared to tell you so; whether we have been all conscious to ourselves that it was a needless labour to give this notice to mankind, as all men are ashamed to tell stale news; or that we were justly diffident of our own performances, as even Cicero is observed to be in awe when he writes to Atticus; where, knowing himself over-matched in good sense, and truth of knowledge, he drops the gaudy train of words, and is no longer the vain-glorious orator. From whatever reason it may be, I am the first bold offender of this kind: I have broken down the fence, and ventured into the holy grove. How I may be punished for my profane attempt, I know not; but I wish it may not be of ill omen to your lordship: and that a crowd of bad writers do not rush into the quiet of your recesses after me. Every man in all changes of government, which have been, or may possibly arrive, will agree, that I could not have offered my incense, where it could be so well deserved. For you, my lord, are secure in your own merit; and all parties, as they rise uppermost, are sure to court you in 285 their turns; it is a tribute which has ever been paid your virtue. The leading men still bring their bullion to your mint, to receive the stamp of their intrinsic value, that they may afterwards hope to pass with human kind. They rise and fall in the variety of revolutions, and are sometimes great, and therefore wise in men's opinions, who must court them for their interest. But the reputation of their parts most commonly follows their success; few of them are wise, but as they are in power; because indeed, they have no sphere of their own, but, like the moon in the Copernican system of the world, are whirled about by the motion of a greater planet. This it is to be ever busy; neither to give rest to their fellow-creatures, nor, which is more wretchedly ridiculous, to themselves; though, truly, the latter is a kind of justice, and giving mankind a due revenge, that they will not permit their own hearts to be at quiet, who disturb the repose of all beside them. Ambitious meteors! how willing they are to set themselves upon the wing, and taking every occasion of drawing upward to the sun, not considering that they have no more time allowed them for their mounting, than the short revolution of a day; and that when the light goes from them, they are of necessity to fall. How much happier is he, (and who he is I need not say, for there is but one phœnix in an age) who, centering on himself, remains immoveable, and smiles at the madness of the dance about him? he possesses the midst, which is the portion of safety and content. He will not be higher, because he needs it not; but by the prudence of that choice, he puts it out of fortune's power to throw him down. It is confest, that if he had not so been born, he might have been too high for happiness; but not endeavouring to ascend, he secures the native height of his station 286 from envy, and cannot descend from what he is, because he depends not on another. What a glorious character was this once in Rome! I should say, in Athens; when, in the disturbances of a state as mad as ours, the wise Pomponius transported all the remaining wisdom and virtue of his country into the sanctuary of peace and learning. But I would ask the world, (for you, my lord, are too nearly concerned to judge this cause) whether there may not yet be found a character of a noble Englishman, equally shining with that illustrious Roman? Whether I need to name a second Atticus? or whether the world has not already prevented me, and fixed it there, without my naming? Not a second, with a longo sed proximus intervallo; not a young Marcellus, flattered by a poet into the resemblance of the first, with a frons læta parum, et dejecto lumina vultu, and the rest that follows, si qua fata aspera rumpas, tu Marcellus eris; but a person of the same stamp and magnitude, who owes nothing to the former, besides the word Roman, and the superstition of reverence, devolving on him by the precedency of eighteen hundred years; one who walks by him with equal paces, and shares the eyes of beholders with him; one who had been first, had he first lived; and, in spite of doating veneration, is still his equal: both of them born of noble families, in unhappy ages of change and tumult; both of them retiring from affairs of state; yet not leaving the commonwealth, till it had left itself; but never returning to public business, when they had once quitted it, though courted by the heads of either party. But who would trust the quiet of their lives with the extravagancies of their countrymen, when they are just in the giddiness of their turning; when the ground was tottering under them at every moment; and none could guess 287 whether the next heave of the earthquake would settle them on the first foundation, or swallow it? Both of them knew mankind exactly well, for both of them began that study in themselves, and there they found the best part of human composition; the worst they learned by long experience of the folly, ignorance, and immorality of most beside them. Their philosophy, on both sides, was not wholly speculative, for that is barren, and produces nothing but vain ideas of things which cannot possibly be known, or, if they could, yet would only terminate in the understanding; but it was a noble, vigorous and practical philosophy, which exerted itself in all the offices of pity, to those who were unfortunate, and deserved not so to be. The friend was always more considered by them than the cause; and an Octavius, or an Antony in distress, were relieved by them, as well as a Brutus or a Cassius; for the lowermost party, to a noble mind, is ever the fittest object of good-will. The eldest of them, I will suppose, for his honour, to have been of the academic sect, neither dogmatist nor stoick; if he were not, I am sure he ought, in common justice, to yield the precedency to his younger brother. For stiffness of opinion is the effect of pride, and not of philosophy; it is a miserable presumption of that knowledge which human nature is too narrow to contain; and the ruggedness of a stoick is only a silly affectation of being a god,—to wind himself up by pullies to an insensibility of suffering, and, at the same time, to give the lie to his own experience, by saying he suffers not, what he knows he feels. True philosophy is certainly of a more pliant nature, and more accommodated to human use; Homo sum, humani à me nihil alienum puto. A wise man will never attempt an impossibility; and such it is to strain himself beyond the nature of his being, 288 either to become a deity, by being above suffering, or to debase himself into a stock or stone, by pretending not to feel it. To find in ourselves the weaknesses and imperfections of our wretched kind, is surely the most reasonable step we can make towards the compassion of our fellow-creatures. I could give examples of this kind in the second Atticus. In every turn of state, without meddling on either side, he has always been favourable and assisting to opprest merit. The praises which were given by a great poet to the late queen-mother, on her rebuilding Somerset Palace, one part of which was fronting to the mean houses on the other side of the water, are as justly his:

Neither has he so far forgotten a poor inhabitant of his suburbs, whose best prospect is on the garden of Leicester House, but that more than once he has been offering him his patronage, to reconcile him to 289 a world, of which his misfortunes have made him weary[3]. There is another Sidney still remaining, though there can never be another Spenser to deserve the favour. But one Sidney gave his patronage to the applications of a poet; the other offered it unasked. Thus, whether as a second Atticus, or a second Sir Philip Sidney, the latter in all respects will not have the worse of the comparison; and if he will take up with the second place, the world will not so far flatter his modesty, as to seat him there, unless it be out of a deference of manners, that he may place himself where he pleases at his own table.

I may therefore safely conclude, that he, who, by the consent of all men, bears so eminent a character, will out of his inborn nobleness forgive the presumption of this address. It is an unfinished picture, I confess, but the lines and features are so like, that it cannot be mistaken for any other; and without writing any name under it, every beholder must cry out, at first sight,—this was designed for Atticus; but the bad artist has cast too much of him into shades. But I have this excuse, that even the greatest masters commonly fall short of the best faces. They may flatter an indifferent beauty; but the excellencies of nature can have no right done to them; for there both the pencil and pen are overcome by the dignity of the subject; as our admirable Waller has expressed it,

There are few in any age who can bear the load 290 of a dedication; for where praise is undeserved, it is satire; though satire on folly is now no longer a scandal to any one person, where a whole age is dipt together. Yet I had rather undertake a multitude one way, than a single Atticus the other; for it is easier to descend than it is to climb. I should have gone ashamed out of the world, if I had not at least attempted this address, which I have long thought owing: and if I had never attempted, I might have been vain enough to think I might have succeeded in it. Now I have made the experiment, and have failed through my unworthiness, I may rest satisfied, that either the adventure is not to be atchieved, or that it is reserved for some other hand.

Be pleased, therefore, since the family of the Attici is and ought to be above the common forms of concluding letters, that I may take my leave in the words of Cicero to the first of them: Me, O Pomponi, valdè pænitet vivere: tantùm te oro, ut quoniam me ipse semper amàsti, ut eodem amore sis; ego nimirum idem sum. Inimici mei mea mihi non meipsum ademerunt. Cura, Attice, ut valeas.

Dabam. Cal.
Jan. 1690.

THE PREFACE.

Whether it happened through a long disuse of writing, that I forgot the usual compass of a play, or that, by crowding it with characters and incidents, I put a necessity upon myself of lengthening the main action, I know not; but the first day's audience sufficiently convinced me of my error, and that the poem was insupportably too long. It is an ill ambition of us poets, to please an audience with more than they can bear; and supposing that we wrote as well as vainly we imagine ourselves to write, yet we ought to consider, that no man can bear to be long tickled. There is a nauseousness in a city-feast, when we are to sit four hours after we are cloyed. I am therefore, in the first place, to acknowledge, with all manner of gratitude, their civility, who were pleased to endure it with so much patience; to be weary with so much good-nature and silence; and not to explode an entertainment which was designed to please them, or discourage an author, whose misfortunes have once 292 more brought him, against his will, upon the stage. While I continue in these bad circumstances, (and, truly, I see very little probability of coming out) I must be obliged to write; and if I may still hope for the same kind usage, I shall the less repent of that hard necessity. I write not this out of any expectation to be pitied, for I have enemies enow to wish me yet in a worse condition; but give me leave to say, that if I can please by writing, as I shall endeavour it, the town may be somewhat obliged to my misfortunes for a part of their diversion. Having been longer acquainted with the stage than any poet now living, and having observed how difficult it was to please; that the humours of comedy were almost spent; that love and honour (the mistaken topics of tragedy) were quite worn out; that the theatres could not support their charges; that the audience forsook them; that young men, without learning, set up for judges, and that they talked loudest, who understood the least; all these discouragements had not only weaned me from the stage, but had also given me a loathing of it. But enough of this: the difficulties continue; they increase; and I am still condemned to dig in those exhausted mines.

Whatever fault I next commit, rest assured it shall not be that of too much length: Above twelve hundred lines have been cut off from this tragedy since it was first delivered to the actors. They were indeed so judiciously lopped by Mr Betterton, to whose care and excellent action I am equally obliged, that the connection of the story was not lost; but, on the other side, it was impossible to prevent some part of the action from being precipitated, and coming on without that due preparation which is required to all great events: as, in particular, that of raising the mobile, in the beginning of the fourth act, which a man of Benducar's cool character 293 could not naturally attempt, without taking all those precautions, which he foresaw would be necessary to render his design successful. On this consideration, I have replaced those lines through the whole poem, and thereby restored it to that clearness of conception, and (if I may dare to say it) that lustre and masculine vigour, in which it was first written. It is obvious to every understanding reader, that the most poetical parts, which are descriptions, images, similitudes, and moral sentences, are those which of necessity were to be pared away, when the body was swollen into too large a bulk for the representation of the stage. But there is a vast difference betwixt a public entertainment on the theatre, and a private reading in the closet: In the first, we are confined to time; and though we talk not by the hour-glass, yet the watch often drawn out of the pocket warns the actors that their audience is weary; in the last, every reader is judge of his own convenience; he can take up the book and lay it down at his pleasure, and find out those beauties of propriety in thought and writing, which escaped him in the tumult and hurry of representing. And I dare boldly promise for this play, that in the roughness of the numbers and cadences, (which I assure was not casual, but so designed) you will see somewhat more masterly arising to your view, than in most, if not any, of my former tragedies. There is a more noble daring in the figures, and more suitable to the loftiness of the subject; and, besides this, some newnesses of English, translated from the beauties of modern tongues, as well as from the elegancies of the Latin; and here and there some old words are sprinkled, which, for their significance and sound, deserved not to be antiquated; such as we often find in Sallust amongst the Roman authors, and in Milton's "Paradise" 294 amongst ours; though perhaps the latter, instead of sprinkling, has dealt them with too free a hand, even sometimes to the obscuring of his sense.

As for the story, or plot, of the tragedy, it is purely fiction; for I take it up where the history has laid it down. We are assured by all writers of those times, that Sebastian, a young prince of great courage and expectation, undertook that war, partly upon a religious account, partly at the solicitation of Muley Mahomet, who had been driven out of his dominions by Abdelmelech, or, as others call him, Muley Moluch, his nigh kinsman, who descended from the same family of Xeriffs, whose fathers, Hamet and Mahomet, had conquered that empire with joint forces, and shared it betwixt them after their victory; that the body of Don Sebastian was never found in the field of battle, which gave occasion for many to believe, that he was not slain[1]; 295 that some years after, when the Spaniards, with a pretended title, by force of arms, had usurped the crown of Portugal from the house of Braganza, a certain person, who called himself Don Sebastian, and had all the marks of his body and features of his face, appeared at Venice, where he was owned by some of his countrymen; but being seized by the Spaniards, was first imprisoned, then sent to the gallies, and at last put to death in private. It is most certain, that the Portuguese expected his return for almost an age together after that battle, which is at least a proof of their extreme love to his memory; and the usage they had from their new conquerors, might possibly make them so extravagant in their hopes and wishes for their old master[2].

This ground-work the history afforded me, and I desire no better to build a play upon; for where the event of a great action is left doubtful, there the poet is left master. He may raise what he pleases on that foundation, provided he makes it of a 296 piece, and according to the rule of probability. From hence I was only obliged, that Sebastian should return to Portugal no more; but at the same time I had him at my own disposal, whether to bestow him in Afric, or in any other corner of the world, or to have closed the tragedy with his death; and the last of these was certainly the most easy, but for the same reason the least artful; because, as I have somewhere said, the poison and the dagger are still at hand to butcher a hero, when a poet wants the brains to save him. It being therefore only necessary, according to the laws of the drama, that Sebastian should no more be seen upon the throne, I leave it for the world to judge, whether or no I have disposed of him according to art, or have bungled up the conclusion of his adventure. In the drawing of his character, I forgot not piety, which any one may observe to be one principal ingredient of it, even so far as to be a habit in him; though I shew him once to be transported from it by the violence of a sudden passion, to endeavour a self-murder. This being presupposed, that he was religious, the horror of his incest, though innocently committed, was the best reason which the stage could give for hindering his return. It is true, I have no right to blast his memory with such a crime; but declaring it to be fiction, I desire my audience to think it no longer true, than while they are seeing it represented; for that once ended, he may be a saint, for aught I know, and we have reason to presume he is. On this supposition, it was unreasonable to have killed him; for the learned Mr Rymer has well observed, that in all punishments we are to regulate ourselves by poetical justice; and according to those measures, an involuntary sin deserves not death; from whence it follows, 297 that to divorce himself from the beloved object, to retire into a desert, and deprive himself of a throne, was the utmost punishment which a poet could inflict, as it was also the utmost reparation which Sebastian could make. For what relates to Almeyda, her part is wholly fictitious. I know it is the surname of a noble family in Portugal, which was very instrumental in the restoration of Don John de Braganza, father to the most illustrious and most pious princess, our queen-dowager. The French author of a novel, called "Don Sebastian," has given that name to an African lady of his own invention, and makes her sister to Muley Mahomet; but I have wholly changed the accidents, and borrowed nothing but the supposition, that she was beloved by the king of Portugal. Though, if I had taken the whole story, and wrought it up into a play, I might have done it exactly according to the practice of almost all the ancients, who were never accused of being plagiaries for building their tragedies on known fables. Thus, Augustus Cæsar wrote an "Ajax," which was not the less his own, because Euripides had written a play before him on that subject. Thus, of late years, Corneille writ an "Œdipus" after Sophocles; and I have designed one after him, which I wrote with Mr Lee; yet neither the French poet stole from the Greek, nor we from the Frenchman. It is the contrivance, the new turn, and new characters, which alter the property, and make it ours. The materia poetica is as common to all writers, as the materia medica to all physicians. Thus, in our Chronicles, Daniel's history is still his own, though Matthew Paris, Stow, and Hollingshed writ before him; otherwise we must have been content with their dull relations, if a better pen had not been allowed to come after them, 298 and writ his own account after a new and better manner.

I must further declare freely, that I have not exactly kept to the three mechanic rules of unity. I knew them, and had them in my eye, but followed them only at a distance; for the genius of the English cannot bear too regular a play: we are given to variety, even to a debauchery of pleasure. My scenes are therefore sometimes broken, because my underplot required them so to be, though the general scene remains,—of the same castle; and I have taken the time of two days, because the variety of accidents, which are here represented, could not naturally be supposed to arrive in one: but to gain a greater beauty, it is lawful for a poet to supersede a less.

I must likewise own, that I have somewhat deviated from the known history, in the death of Muley Moluch, who, by all relations, died of a fever in the battle, before his army had wholly won the field; but if I have allowed him another day of life, it was because I stood in need of so shining a character of brutality as I have given him; which is indeed the same with that of the present emperor Muley-Ishmael, as some of our English officers, who have been in his court, have credibly informed me.

I have been listening—what objections had been made against the conduct of the play; but found them all so trivial, that if I should name them, a true critic would imagine that I played booty, and only raised up phantoms for myself to conquer. Some are pleased to say—the writing is dull; but, ætatem habet, de se loquatur. Others, that the double poison is unnatural: let the common received opinion, and Ausonius his famous epigram, answer 299 that[3]. Lastly, a more ignorant sort of creatures than either of the former maintain, that the character of Dorax is not only unnatural, but inconsistent with itself: let them read the play, and think again; and if yet they are not satisfied, cast their eyes on that chapter of the wise Montaigne, which is intitled, De l'Inconstance des Actions humaines. A longer reply is what those cavillers deserve not; but I will give them and their fellows to understand, that the earl of Dorset was pleased to read the tragedy twice over before it was acted, and did me the favour to send me word, that I had written beyond any of my former plays, and that he was displeased any thing should be cut away. If I have not reason to prefer his single judgment to a whole faction, let the world be judge; for the opposition is the same with that of Lucan's hero against an army; concurrere bellum, atque virum.

I think I may modestly conclude, that whatever errors there may be, either in the design, or writing of this play, they are not those which have been objected to it. I think also, that I am not yet arrived to the age of doting; and that I have given so much application to this poem, that I could not probably let it run into many gross absurdities; 300 which may caution my enemies from too rash a censure, and may also encourage my friends, who are many more than I could reasonably have expected, to believe their kindness has not been very undeservedly bestowed on me. This is not a play that was huddled up in haste; and, to shew it was not, I will own, that, besides the general moral of it, which is given in the four last lines, there is also another moral, couched under every one of the principal parts and characters, which a judicious critic will observe, though I point not to it in this preface. And there may be also some secret beauties in the decorum of parts, and uniformity of design, which my puny judges will not easily find out: let them consider in the last scene of the fourth act, whether I have not preserved the rule of decency, in giving all the advantage to the royal character, and in making Dorax first submit. Perhaps too they may have thought, that it was through indigence of characters that I have given the same to Sebastian and Almeyda, and consequently made them alike in all things but their sex. But let them look a little deeper into the matter, and they will find, that this identity of character in the greatness of their souls was intended for a preparation of the final discovery, and that the likeness of their nature was a fair hint to the proximity of their blood.

To avoid the imputation of too much vanity, (for all writers, and especially poets, will have some,) I will give but one other instance, in relation to the uniformity of the design. I have observed, that the English will not bear a thorough tragedy; but are pleased, that it should be lightened with underparts of mirth. It had been easy for me to have given my audience a better course of comedy, I mean a more diverting, than that of Antonio and Morayma; but I dare appeal, even to my enemies, 301 if I, or any man, could have invented one, which had been more of a piece, and more depending on the serious part of the design. For what could be more uniform, than to draw from out of the members of a captive court, the subject of a comical entertainment? To prepare this episode, you see Dorax giving the character of Antonio, in the beginning of the play, upon his first sight of him at the lottery; and to make the dependence, Antonio is engaged, in the fourth act, for the deliverance of Almeyda; which is also prepared, by his being first made a slave to the captain of the rabble.

I should beg pardon for these instances; but perhaps they may be of use to future poets, in the conduct of their plays; at least, if I appear too positive, I am growing old, and thereby in possession of some experience, which men in years will always assume for a right of talking. Certainly if a man can ever have reason to set a value on himself, it is when his ungenerous enemies are taking the advantage of the times upon him, to ruin him in his reputation. And therefore, for once, I will make bold to take the counsel of my old master Virgil,

PROLOGUE

SENT TO THE AUTHOR BY AN UNKNOWN HAND, AND PROPOSED TO BE SPOKEN BY MRS MOUNTFORD, DRESSED LIKE AN OFFICER.[1]

PROLOGUE,
SPOKEN BY A WOMAN.

DRAMATIS PERSONÆ.

SCENE,—In the Castle of Alcazar.

DON SEBASTIAN,
KING OF PORTUGAL.

ACT I. SCENE I.

The scene at Alcazar, representing a market-place under the Castle.

Enter Muley-Zeydan and Benducar.

M. Zey. Now Africa's long wars are at an end,
And our parched earth is drenched in Christian blood;
My conquering brother will have slaves enow,
To pay his cruel vows for victory.—
What hear you of Sebastian, king of Portugal?

Bend. He fell among a heap of slaughtered Moors,
Though yet his mangled carcase is not found.
The rival of our threatened empire, Mahomet,
Was hot pursued; and, in the general rout,
Mistook a swelling current for a ford,
And in Mucazar's flood was seen to rise:
Thrice was he seen: At length his courser plunged,
And threw him off; the waves whelmed over him,
And, helpless, in his heavy arms he drowned.

308 M. Zey. Thus, then, a doubtful title is extinguished;
Thus Moluch, still the favourite of fate,
Swims in a sanguine torrent to the throne,
As if our prophet only worked for him:
The heavens, and all the stars, are his hired servants;
As Muley-Zeydan were not worth their care,
And younger brothers but the draff of nature.

Bend. Be still, and learn the soothing arts of court:
Adore his fortune, mix with flattering crowds;
And, when they praise him most, be you the loudest.
Your brother is luxurious, close, and cruel;
Generous by fits, but permanent in mischief.
The shadow of a discontent would ruin us;
We must be safe, before we can be great.
These things observed, leave me to shape the rest.

M. Zey. You have the key; he opens inward to you.

Bend. So often tried, and ever found so true,
Has given me trust; and trust has given me means
Once to be false for all. I trust not him;
For, now his ends are served, and he grown absolute,
How am I sure to stand, who served those ends?
I know your nature open, mild, and grateful:
In such a prince the people may be blest,
And I be safe.

M. Zey. My father![Embracing him.

Bend. My future king, auspicious Muley-Zeydan!
Shall I adore you?—No, the place is public:
I worship you within; the outward act
Shall be reserved till nations follow me,
And heaven shall envy you the kneeling world.—
You know the alcade of Alcazar, Dorax?

M. Zey. The gallant renegade you mean?

Bend. The same.
That gloomy outside, like a rusty chest,
309 Contains the shining treasure, of a soul
Resolved and brave: He has the soldiers' hearts,
And time shall make him ours.

M. Zey. He's just upon us.

Bend. I know him from afar,
By the long stride, and by the sullen port.—
Retire, my lord.
Wait on your brother's triumph; yours is next:
His growth is but a wild and fruitless plant;
I'll cut his barren branches to the stock,
And graft you on to bear.

M. Zey. My oracle![Exit M. Zey.