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Title: Notes and Queries, Number 203, September 17, 1853
       A Medium of Inter-communication for Literary Men, Artists,
              Antiquaries, Genealogists, etc.

Author: Various

Editor: George Bell

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{261}

NOTES AND QUERIES:

A MEDIUM OF INTER-COMMUNICATION FOR LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.

"When found, make a note of."—Captain Cuttle.

CONTENTS.

OUR SHAKSPEARIAN CORRESPONDENCE.

We have received from a valued and kind correspondent (not one of those emphatically good-natured friends so wittily described by Sheridan) the following temperate remonstrance against the tone which has distinguished several of our recent articles on Shakspeare:—

Shakspeare Suggestions (Vol. viii., pp. 124. 169.).—

I am grateful to A. E. B. for referring me to the article on "Shakspeare Criticism" in the last number of Blackwood's Magazine. It is a very able paper, and worthy of general attention.

I ought to add some few explanatory observations upon the subject of my former communication, but the tone of A. E. B.'s comments forbids me to proceed with the discussion; the more especially as my suggestion has been made a reason for introducing into your pages comments which seem to me to be altogether unwarrantable upon other portions of the article in Blackwood. Whoever may be the writer of that article—I do not know—he needs no other defence than a reference to his paper. It is not on his account that I venture to allude to this subject; it is rather on yours, Mr. Editor, and with a view to the welfare of your paper. I cannot think that you or it will be benefited by converting conversational gossip about Shakspeare difficulties into "a duel in the form of a debate," seasoned with sarcasm, insinuation, and satiric point. This is not the kind of matter one expects to find in "N. & Q." neither do I think your pages should be made a vehicle for "showing up" such of "the herd of menstrual Aristarchi" as chance to differ in opinion from some of your smart and peremptory, but not unfrequently inaccurate and illiberal correspondents.

I know that you yourself are in this respect much in the power of your contributors. Probably you were as ignorant of the existence of the article in Blackwood as I was.^[1] It is now brought {262}before your notice, and I invite you to look at it, and judge for yourself whether A. E. B. has treated you, your paper, or the writer of that very excellent article, with common fairness in the remarks to which I allude.

I make these observations on two grounds: first, as one who has many reasons for being anxious for the prosperity of "N. & Q.;" and secondly, because I know it to be the opinion of several of your earliest and warmest friends, that there is a tendency in some of your Shakspeare contributors to indulge in insinuation, imputation of motives, and many other things which ought never to appear in your pages. We lately observed, with deep regret, that you were misled (not by A. E. B.) into the insertion of unjustifiable insinuations, levelled against a gentleman whom we all know to be a man of the highest personal honour.

The questions which are mooted in your pages ought to be discussed with the mutual forbearance and enlarged liberality which are predominant in the general society of our metropolis; not with the keen and angry partizanship which distinguishes the petty squabbles of a country town.

Icon.

Notes.

MR. PEPYS AND EAST LONDON TOPOGRAPHY, ETC.

In "N. & Q." (Vol. i., p. 141.) there appeared an article upon the Isle of Dogs, &c., which spoke of the neglected topography of the east of London, and requested information on one or two points. Having felt much interested in this matter, I have endeavoured to obtain information by personal investigation, and send you the following from among a mass of Notes:—

1. Isle of Dogs. In a map drawn up in 1588 by Robert Adams, engraved in 1738, this name is applied to an islet in the river Thames, still in part existing, at the south-west corner of the peninsula. From this spot the name appears to have extended to the entire marsh.

2. Dick Shore, Limehouse. This is now called Duke Shore, Fore Street. In Gascoyne's Map of Stepney, 1703, it is called Dick Shoar. Since that time Dick has become a Duke. Mr. Pepys would find boats there now if he visited the spot.

3. Mr. Pepys, in his Diary of Mar. 23, 1660, speaks of "the great breach," near Limehouse. The spot now forming the entrance to the City Canal or South Dock of the West India Dock Company was called "the breach," when the canal was formed.

4. July 31, 1665. Mr. Pepys speaks of the Ferry in the Isle of Dogs. This ferry is named as a horse-ferry by Norden in the Britanniæ Speculum, 1592 (MS.). The ferry is still used, but only seldom as a horse-ferry.

5. Oct. 9, 1661. Mr. P. mentions Captain Marshe's, at Limehouse, close by the lime-house. There is still standing there a large old brick house, which may be the same; and the lime-kiln yet exists, for, as Norden says, "ther is a kiln contynually used."

6. Sept. 22, 1665. Mr. P. speaks of a discovery made "in digging the late docke." This discovery consisted of nut trees, nuts, yew, ivy, &c., twelve feet below the surface. Johnson no doubt told him the truth. The same discovery was made in 1789, in digging the Brunswick Dock, also at Blackwall, and elsewhere in the neighbourhood.

This very week (Aug. 25, 1853) I procured specimens of several kinds of wood, with land and freshwater shells, from as great a depth in an excavation at the West India Docks; the wood from a bed of peat, the shells from a bed of clay resting upon it. There exists an ancient house at the dock which Mr. P. visited, and which is probably the same.

Other illustrations of the Diary from this quarter might be adduced; let these, however, suffice as a specimen.

It may probably be new to most of your readers, as it is to me, that an ancient house in Blackwall (opposite the Artichoke Tavern) is said to have been the residence of Sebastian Cabot at one time, and at another that of Sir Walter Raleigh. Whether the tradition be true or not, the house is very curious, and worth a visit, if not worthy of being sketched and engraved to preserve its memory. Perhaps the photograph in this case could be applied.

It is not impossible that Sir John de Pulteney or Poultney, to whom the manor of Poplar was granted in the 24th of Edward III., resided on this spot. My reasons for thinking it are—this fact, which connects him with the neighbourhood; and the inference from two other facts, viz. that the house in which Sir John resided in town was {264}called Cold Harbour, and that Cold Harbour is here also to be found. Sir John Pulteney is thus connected with both the places known by this name.

I would give my name in verification, but you have it, as you should have the names and addresses of all your correspondents.

B. H. C.

Poplar.

PICTS' HOUSES IN ABERDEENSHIRE.

A short time ago, one of those remarkable remains of a very remote antiquity, and called by the country-people Picts' Houses, Yird, Eirde, or Erde houses, was discovered by Mr. Douglass, farmer, Culsh, in the parish of Tarland, Aberdeenshire, near his farm-steading, on the property of our noble Premier. It is a subterranean vault, of a form approaching the semicircular, but elongated at the farther end. Its extreme length is thirty-eight feet; its breadth at the entrance a little more than two feet, gradually widening towards the middle, where the width is about six feet, and it continues at about that average. The height is from five and a half to six feet. The sides are built with stones, some of them in the bottom very large; the roof is formed of large stones, six or seven feet long, and some of them weighing above a ton and a half. They must have been brought from the neighbouring hill of Saddle-lick, about two miles distant, being of a kind of granite not found nearer the spot. The floor is formed of the native rock (hornblende), and is very uneven. When discovered it was full of earth, and in the process of excavation there was found some wood ashes, fragments of a glass bottle, and an earthenware jar (modern), some small fragments of bones, and one or two teeth of a ruminant animal, and the upper stone of a querne (hand-corn-mill, mica schist), together with a small fragment, probably of the lower stone. But, alas! there were no hieroglyphics or cuneiform inscriptions to assist the antiquary in his researches. These underground excavations have been found in various parishes in Aberdeenshire, as well as in several of the neighbouring counties. In the parish of Old Deer, about fifty years ago, a whole village of them was come upon; and about the same time, in a den at the back of Stirlinghill, in the parish of Peterhead, one was discovered which contained some fragments of bones and several flint arrow-heads, and battle-axes in the various stages of manufacture. In no case, however, have any of those previously discovered been of the same magnitude as the one described above. They were generally of from twelve to fifteen feet in length, and from three to four feet in height, and some only six feet in length, so that this must have been in its day (when?) a rather aristocratic affair. Have any similar excavations been found in England? The earliest mention of the parish of Tarland, of which there is any account, is in a charter granted by Moregun, Earl of Mar, to the Canons of St. Andrews, of the Church of S. Machulnoche (S. Mochtens, Bishop and Confessor) of Tharuclund, with its tithes and oblations, its land and mill, and timber from the Earl's woods for the buildings of the canons, A.D. 1165-71; and a charter of King William the Lion, and one of Eadward, Bishop of Aberdeen, both of same date, confirming the said grant.

Abredonensis.

FOLK LORE.

Legends of the County Clare.—How Fuen-Vic-Couil (Fingall) obtained the knowledge of future events.—Once upon a time, when Fuen-Vic-Couil was young, he fell into the hands of a giant, and was compelled to serve him for seven years, during which time the giant was fishing for the salmon which had this property—that whoever ate the first bit of it he would obtain the gift of prophecy; and during the seven years the only nourishment which the giant could take was after this manner: a sheaf of oats was placed to windward of him, and he held a needle before his mouth, and lived on the nourishment that was blown from the sheaf of corn through the eye of the needle. At length, when the seven years were passed, the giant's perseverance was rewarded, and he caught the famous salmon and gave it to Fuen-Vic-Couil to roast, with threats of instant destruction if he allowed any accident to happen to it. Fuen-Vic-Couil hung the fish before the fire by a string, but, like Alfred in a similar situation, being too much occupied with his own reflections, forgot to turn the fish, so that a blister rose on the side of it. Terrified at the probable consequences of his carelessness, he attempted to press down the blister with his thumb, and feeling the smart caused by the burning fish, by a natural action put the injured member into his mouth. A morsel of the fish adhered to his thumb, and immediately he received the knowledge for which the giant had toiled so long in vain. Knowing that his master would kill him if he remained, he fled, and was soon pursued by the giant breathing vengeance: the chace was long, but whenever he was in danger of being caught, his thumb used to pain him, and on putting it to his mouth he always obtained knowledge how to escape, until at last he succeeded in putting out the giant's eyes and killing him; and always afterwards, when in difficulty or danger, his thumb used to pain him, and on putting it to his mouth he obtained knowledge how to escape.

Compare this legend with the legend of Ceridwen, Hanes Taliessin, Mabinogion, vol. iii. pp. 322, 323., the coincidence of which is very curious. Where also did Shakspeare get the {265}speech he makes one of the witches utter in Macbeth:

Francis Robert Davies.

Devonshire Cures for the Thrush.—"Take three rushes from any running stream, and pass them separately through the mouth of the infant: then plunge the rushes again into the stream, and as the current bears them away, so will the thrush depart from the child."

Should this, as is not unlikely, prove ineffectual, "Capture the nearest duck that can be met with, and place its mouth, wide open, within the mouth of the sufferer. The cold breath of the duck will be inhaled by the child, and the disease will gradually, and as I have been informed, not the less surely, take its departure."

T. Hughes.

Chester.

HERALDIC NOTES.

Arms of Granville.—The meaning of the peculiar bearing which, since the thirteenth century, has appertained to this noble family, has always been a matter of uncertainty to heraldic writers: it has been variously blazoned as a clarion, clavicord, organ-rest, lance-rest, and sufflue. The majority of heralds, ancient and modern, term it a clarion without quite defining what a clarion is: that it is meant for a musical instrument (probably a kind of hand-organ), I have very little doubt; for, in the woodcut Mrs. Jameson gives in her Legends of the Madonna (p. 19.) of Piero Laurati's painting of the "Maria Coronata," the uppermost angel on the left is represented as carrying an instrument exactly similar to this charge as it is usually drawn. The date of this painting is 1340. This is probably about the date of the painted glass window in the choir of Tewkesbury Abbey Church, where Robert Earl of Gloucester bears three of these clarions on his surcoat; and upon a careful examination of these, I was convinced that they were intended to represent instruments similar to that carried by the angel in Laurati's painting.

Arms of Richard, King of the Romans.—This celebrated man, the second son of King John, Earl of Cornwall and Poictou, was elected King of the Romans at Frankfort on St. Hilary's Day (Jan. 13th) 1256. His earldom of Cornwall was represented by—Argent, a lion rampant gules crowned or; his earldom of Poictou by a bordure sable, bezantée, or rather of peas (poix) in reference to the name Poictou; and as king of the Romans he is said to have borne these arms upon the breast of the German double-headed eagle displayed sable, which represented that dignity. I do not recollect having seen them under this last form, but I have "made a Note of" several other variations I have met with:—

1. In Dorchester Church, Oxfordshire, in painted glass: Argent, a lion rampant, gules crowned or, within a bordure sable bezantée.

2. On the seal of a charter granted by the earl to the monks of Okeburry: a lion rampant crowned. No bordure.

3. On an encaustic tile in the old Singing-school at Worcester: A lion rampant not crowned, with a bordure bezantée. Another tile has the eagle, single-headed, displayed.

4. Encaustic tiles at Woodperry, Oxfordshire: A row of tiles with the lion rampant, apparently within a bordure, but without the bezants; followed by another row which has the eagle displayed, but not double-headed.

5. On an encaustic tile at Hailes Abbey, Gloucestershire, founded by him: The double-headed eagle only, countercharged.

6. On a tile in the Priory Church of Great Malvern: The double-headed eagle displayed, within a circular bordure bezantée.

7. On a tile which I have seen, but cannot just now recollect where: The double-headed eagle, bezantée, without any bordure.

A curious instance of ex-officio arms added to the paternal coat, occurs on the monument of Dr. Samuel Blythe, at the east end of St. Edward's Church, Cambridge. He was Master of Clare Hall, and in this example his paternal arms—Argent, a chevron gules, between three lions rampant sable—occupy the lower part of the shield, being divided at the fess point by something like an inverted chevron, from the arms of Clare Hall, which thus occupy the upper half of the shield. The date is 1713. Is this way of dividing the arms a blunder of the painter's, or can any of your readers point out a similar instance?

Norris Deck.

SHAKSPEARE CORRESPONDENCE.

Difficulty of avoiding Coincident Suggestions on the Text of Shakspeare.—A correspondent in Vol. viii., p. 193., is somewhat unnecessarily severe on Mr. Collier and Mr. Singer, for having overlooked some suggestions in Jackson's work: the enormous number of useless conjectures in that publication rendering it so tedious and unprofitable to consider them attentively, the student is apt to think his time better engaged in investigating other sources of information. I think, therefore, little of Mr. Collier overlooking the few coincident suggestions in Jackson, which are smaller in number than I had anticipated; the real cause for wonder consisting in the ignoring so many conjectures that have been treated of years ago, often at great length, by some of the {266}most distinguished critics this country has produced. Generally speaking, however, there is in these matters such a tendency for reproduction, I should for one hesitate to accuse any critic of intentional unfairness, merely because he puts forth conjectures as new, when they have been previously published; and I have found so many of my own attempts at emendation, thought to be original, in other sources, that I now hesitate at introducing any as novel. These attempts, like most others, have only resulted occasionally in one that will bear the test of examination after it has been placed aside, and carefully considered when the impression of novelty has worn off. I think we may safely appeal to all critics who occupy themselves much with conjectural criticism, and ask them if Time does not frequently impair the complacency with which they regard their efforts on their first production.

Vol. viii., p. 216., contains more instances of coincident suggestions, R. H. C. indulging in two conjectures, both supported very ably, but in the perfect unconsciousness that the first, rude day's, was long since mentioned by Mr. Dyce, in his Remarks, 1844, p. 172., and that the second, the change of punctuation in All's Well that Ends Well, is the reading adopted by Theobald, and it is also introduced by Mr. Knight in the text of his "National Edition," p 262., and has, I believe, been mentioned elsewhere. It may be said that this kind of repetition might be obviated by the publication of the various readings that have been suggested in the text of Shakspeare, but who is there to be found Quixotic enough to undertake so large and thankless a task, one which at best can only be most imperfectly executed: the materials being so scattered, and often so worthless, the compiler would, I imagine, abandon the design before he had made great progress in it. No fair comparison can be entertained in this respect between the text of Shakspeare and the texts of the classic authors. What has happened to R. H. C., happens, as I am about to show, to all who indulge in conjectural criticism.

Any reader who will take a quantity of disputed passages in Shakspeare, and happens to be ignorant of what has been suggested by others, will discover that, in most of the cases, if he merely tries his skill on a few simple permutations of the letters, he will in one way or another stumble on the suggested words. Let us take, for example, what may be considered in its way as one of the most incomprehensible lines in Shakspeare—"Will you go, An-heires?" the last word being printed with a capital. Running down with the vowels from a, we get at once an apparently plausible suggestion, "Will you go on here?" but a little consideration will show how extremely unlikely this is to be the genuine reading, and that Mr. Dyce is correct in preferring Mynheers—a suggestion which belongs to Theobald, and not, as he mentions, to Hanmer. But what I maintain is, that on here would be the correction that would occur to most readers, in all probability to be at once dismissed. Mr. Collier, however, says "it is singular that nobody seems ever to have conjectured that on here might be concealed under An-heires;" and it would have been singular had this been the case, but the suggestion of on here is to be found in Theobald's common edition. Oddly enough, about a year before Mr. Collier's volume appeared, it was again suggested as if it were new.

Let us select a still more palpable instance (Measure for Measure, Act II. Sc. 1.): "If this law hold in Vienna ten years, I'll rent the fairest house in it after threepence a bay." If this reading be wrong, which I do not admit, the second change in the first letter creates an obvious alteration, day, making at least some sort of sense, if not the correct one. Some years ago, I was rash enough to suggest day, not then observing the alteration was to be found in Pope's edition, and Mr. Collier has fallen into the same oversight, when he gives it as one of the corrector's new emendations. I regard these oversights as very pardonable, and inseparable from any extensive attempt to correct the state of the text. All Shakspearian conjectures either anticipate or are anticipated.

Mr. Dyce being par excellence the most judicious verbal critic of the day, it will scarcely be thought egotistical to claim for myself the priority for one of his emendations—"Avoid thee, friend," in the Few Notes, p. 31., a reading I had mentioned in print before the appearance of that work. This is merely one of the many evidences that all verbal conjecturers must often stumble on the same suggestions. Even the MS. corrector's alteration of the passage is not new, it being found in Pope's and in several other editions of the last century; another circumstance that exhibits the great difficulty and danger of asserting a conjecture to be absolutely unknown.

J. O. Halliwell

P.S. The subject is, of course, capable of almost indefinite extension, but the above hasty notes will probably occupy as much space as you would be willing to spare for its consideration.

Alcides' Shoes.—There is merit, in my opinion, in elucidating, if it were only a single word in our great dramatist. Even the attempt, though mayhap a failure, is laudable. I therefore have made, and shall make, hit or miss, some efforts that way. For example, I now grapple with that very odd line—

out of which no one has as yet extracted, or I think ever will extract, any good meaning: Argal, {267}it is corrupt. Now it appears to me that the critic who proposed to read shows, came very near the truth, and would have hit it completely if he had retained Alcides', for it is the genitive with robe understood. To explain:

Austria has on him the "skin-coat" of Cœur-de-Lion, and Blanch cries,—

"It lies," observes the Bastard,

Were it not that doth is the usual word in this play, I might be tempted to read does. In reading or acting, then, the cæsura should be made at Alcides', with a slight pause to give the hearer time to supply robe. I need not say that the robe is the lion's skin, and that there is an allusion to the fable of the ass.

Now to justify this reading. Our ancestors knew nothing of our mode of making genitives by turned commas. They formed the gen. sing., and nom. and gen. pl., by simply adding s to the nom. sing.; thus king made kings, kings, kings (not king's, kings, kings'), and the context gave the case. If the noun ended in se, ce, she, or che, the addition of s added a syllable, as horses, princes, &c., but it was not always added. Shakspeare, for example, uses Lucrece and cockatrice as genitives. I find the first instances of such words as James's, &c., about the middle of the seventeenth century, but I am not deeply read in old books, so it may have been used earlier.

In foreign words like Alcides, no change ever took place; it was the same for all numbers and cases, and the explanation was left to the context. Here are a couple of examples from Shakspeare himself:

"To Brutus, to Cassius. Burn all. Some to Decius house, and some to Cascas; some to Ligarius. Away! go!"—Julius Cæsar, Act III. Sc. 3.

All here are genitives, as well as Cascas. If any doubt, Brutus and Cassius, we have just been told, "Are rid like madmen through the gates of Rome," so they could not be burned. I say now, judicet lector!

I must not neglect to add that there was another mode of forming the genitive, namely, by the possessive pronoun, as the king his palace. "A fly that flew into my mistress her eye," is the title of one of Carew's poems.

Thos. Keightley.

Minor Notes.

Longfellow's Poetical Works.—One of the best printed editions of Longfellow's Poetical Works which has appeared in England is ushered in by "An Introductory Essay" by the Rev. G. Gilfillan, A.M. I had lived in hopes, through each successive edition, that either the good taste of the publishers would strike out the preface entirely, or the amended taste of its author curtail some of its redundancies. As neither has been the case, but the 4th edition of the book now lies before me, I beg to offer the following examples:

1. Of Ancient History:

"His [Longfellow's] ornaments, unlike those of the Sabine maid, have not crushed him."

2. Of Modern History—Dickens a Poet:

"A prophet may wrap himself up in austere and mysterious solitude: a poet must come 'eating and drinking.' Thus came Shakspeare, Dryden, Burns, Scott, Göthe; and thus have come in our day, Dickens, Hood, and Longfellow."

Is the song of "The Ivy Green" in Pickwick sufficient to justify this appellation? I do not remember any other "Poem" by Charles Dickens.

3. Of Metaphors. Out of sixteen pages it is difficult to make a selection, but the following are striking:

"If not a prophet, torn by a secret burden, and uttering it in wild tumultuous strains,... he has found inspiration ... in the legends of other lands, whose native vein, in itself exquisite, has been highly cultivated and delicately cherished."

"Excelsion," we are told, "is one of those happy thoughts which seem to drop down, like fine days, from some serener region, or like moultings of the celestial dove, which meet instantly the ideal of all minds, and run on afterwards, and for ever, in the current of the human heart."

Does not this almost come up to Lord Castlereagh's famous metaphor? It certainly goes beyond Mr. Gilfillan's own praise of Longfellow, whose sentiment is described as "never false, nor strained, nor mawkish. It is always mild,... and sometimes it approaches the sublime." Mr. G. goes one step farther.

W. W.

Northamptonshire.

Sir Walter Raleigh.—I find the following remonstrance in defence of this distinguished man, against the imputation of Hume, in a letter addressed by Dr. Parr to Charles Butler:

"Why do you follow Hume in representing Raleigh as an infidel? For Heaven's sake, dear Sir, look to his preface to his History of the World; look at his Letters, in a little 18mo., and here, but here only, you will find a tract [entitled The Sceptic], which led Hume to talk of Raleigh as an unbeliever. It is an epitome of the principles of the old sceptics; and to me, who, like Dr. Clarke and Mr. Hume, am a reader {268}of Sextus Empiricus, it is very intelligible. Indeed, Mr. Butler, it is a most ingenious performance. But mark me well: it is a mere lusus ingenii."

Mr. Butler appends this note:

"Mr. Fox assured the Reminiscent, that either he, or Mrs. Fox to him, had read aloud the whole, with a small exception, of Sir Walter Raleigh's History."—Butler's Reminiscences, vol. ii. p. 232.

Balliolensis.

Curious Advertisement.—The following genuine advertisement is copied from a recent number of the Connecticut Courant, published at Hartford in America:

G. M. B.

Gravestone Inscription.—I send an inscription on a gravestone in Northill churchyard, Bedfordshire, which is now nearly obliterated, given me by the Rev. John Taddy:

Julia R. Bockett.

Southcote Lodge.

Monumental Inscription.—

"Here lyeth the body of the most noble Elizabeth, daughter of John of Gaunt, Duke of Lancaster, own sister to King Henry the Fourth, wife of John Holland, Earl of Huntingdon and Duke of Exeter, after married to Sir John Cornwall, Knight of the Garter, and Lord Fanhope. She died the 4th year of Henry the Sixth, Anno Domini 1426."

The above is on a monument in Burford Church, in the county of Salop, and will perhaps be interesting to your correspondent Mr. Hardy.

Burford Church, in which there are several other interesting monuments, is situated in the luxuriant valley of the Teme, about eight miles south-east of Ludlow.

A Salopian.

Queries.

SIR PHILIP WARWICK.

"A Discourse of Government, as examined by Reason, Scripture, and the Law of the Land. Written in 1678, small 8vo.: London, 1694."

"Memoirs of the Reign of King Charles I., &c., 8vo.: London, 1702."

To one or the other of these publications there was prefixed a preface which, as giving offence to the government, was suppressed. I agree with Mr. Bindley, who says (writing to Mr. Granger),

"The account you have given in your books of the suppressed preface to Sir Philip Warwick's Memoirs, is an anecdote too curious not to make one wish it authenticated."—Letters to Mr. Granger, p. 389.

The statement of Granger is adopted also by the Edinburgh editor of the Memoirs in 1813 (query, Sir W. Scott?), who says in his preface,

"These Memoirs were first published by the learned Dr. Thomas Smith, a nonjuring divine, distinguished by oriental learning, and his writings concerning the Greek Church. The learned editor added a preface so much marked by his political principles, that he was compelled to alter and retrench it, for fear of a prosecution at the instance of the crown."—Preface, p. ix.

So far as concerns the Memoirs. But in a note prefixed to a copy of the Discourse of Government, now in the Bodleian among Malone's books, and in his handwriting, it is stated,—

"This book was published by Dr. Thomas Smith, the learned writer concerning the Greek Church. The preface, not being agreeable to the Court at the time it was published (the 5th year of William III.), was suppressed by authority, but is found in this and a few other copies. Granger says (vol. iv. p. 60., vol. v. p. 267., new edit.) that this preface by Dr. Smith was prefixed to Sir P. W.'s Memoirs of Charles I.; but this is a mistake. Whether Smith was the editor of the Memoirs I know not.—Edmond Malone."

The obnoxious preface is assigned to the Discourse of Government also, by a writer in the Gentleman's Magazine for 1790, p. 509., where is a portrait of Warwick, and a notice of his life.

The Edinburgh editor of the Memoirs gives the original preface of that work, which presents nothing at which exception could be taken. But as my copy of the Discourse is one of the few which (according to Malone) retains the address of "the publisher to the reader," I transcribe the following passages, which perhaps will sufficiently explain the suppression in 1694:

"As to the disciples and followers of Buchanan, Hobbs and Milton, who have exceeded their masters in downright impudence, scurrility, and lying, and the new modellers of commonwealths, who, under a zealous pretence of securing the rights of a fancied original contract against the encroachments of monarchs, are sowing the seeds of eternal disagreements, confusions, {269}and bloody wars throughout the world (for the influence of evil principles hath no bounds, but, like infectious air, spreads everywhere), the peaceable, sober, truly Christian, and Church-of-England doctrine contained in this book, so directly contrary to their furious, mad, unchristian, and fanatical maxims, it cannot otherwise be expected but that they will soon be alarmed, and betake themselves to their usual arts of slander and reviling, and grow very fierce and clamorous upon it. Whatever shall happen," &c.

Subsequently the author is spoken of as

"A gentlemen of sincere piety, of strict morals, of a great and vast understanding, and of a very solid judgement; a true son of the Church of England, and consequently a zealous asserter and defender of the truly Christian and apostolical doctrine of non-resistance; always loyal and faithful to the king his master in the worst of times," &c.

After these specimens, there will be little difficulty, I think, in determining that Granger was mistaken in describing the preface to the Memoirs as that which was suppressed, and that it was the publisher's "address to the reader" of the Discourse which incurred that sentence. Dr. Thomas Smith appears to have edited both works; and in the same address informs us of other works of Warwick in

"Divinity, philosophy, history, especially that of England, practical devotion, and the like. This I now publish [the Discourse] was written in the year 1678 (and designed as an appendix to his Memoirs of the Reign of King Charles the First, of most blessed memory, which hereafter may see the light, when more auspicious times shall encourage and favour the publication), which he, being very exact and curious in his compositions, did often refine upon," &c.

It may be well to inquire whether any of these theological or philosophical lucubrations are yet extant. Was Sir Philip connected at all with Dr. Smith, or was he descended from Arthur Warwick, author of Spare Minutes?

Balliolensis.

SEALS OF THE BOROUGH OF GREAT YARMOUTH.

I shall be exceedingly obliged by any explanatory remarks on the following list of seals:—

1. Oval (size 2.1 in. by 1.3). The angel Gabriel kneeling before a standing figure of the Virgin, and holding a scroll, on which is inscribed AVE MARIA. Legend:

* S. HOS * PITALIS * IER * NE * NACH.

Yarmouth was anciently called Gernemutha, or Iernemutha; and Ives attributes this seal to Yarmouth, though both the legend and the workmanship have a decidedly foreign appearance.

Can any more satisfactory locality be assigned it?

2. Circular (1 in. in diameter). Three fishes naiant (the arms of Yarmouth), within a bordure of six cusps. Legend:

Workmanship of about the fourteenth century; use unknown; but it has been employed for sealing burgess letters for many years past, until 1847.

Can it have reference to the staple? (Vid. Statutes at Large, Anne; 27 Ed. III. stat. 2.; 43 Ed. III. cap. 1.; 14 Ric. II. cap. 1.)

3. Circular (size 1.1 in. diameter). On an escutcheon a herring hauriant; the only instance of this bearing in connection with Yarmouth. Legend:

S. offic : corrotulat : í : nove : Iernmuth.

Of this seal nothing whatever is known. Its workmanship is of the fifteenth century. The suggested extension of the legend is "Sigillum officii contrarotulatoris"—in nova Jernemutha, or in nave Jernemuthe. But was Yarmouth ever called nova Gernemutha? or what was the office alluded to?

The above are required for a literary purpose; and as speedy an answer as possible would much oblige me.

E. S. Taylor.

Minor Queries.

Hand in Bishop Canning's Church.—In Bishop Canning's Church, Wilts, is a curious painting of a hand outstretched, and having on the fingers and thumb several inscriptions in abbreviated Latin. Can any correspondent tell me when and why this was placed in the church; and also the inscriptions which appear thereon?

Russell Gole.

"I put a spoke in his wheel."—What is the meaning of the phrase, "I put a spoke in his wheel?"

In April last, a petition was heard in the Rolls Court on the part of the trustees of Manchester New College, praying that they might be allowed to remove that institution to London; and a single trustee was heard against such removal. One of the friends of the college was on this occasion heard to remark, "the removal to London was going on very smoothly, and it would have been done by this time, if this one trustee had not put his spoke in the wheel:" meaning, that the conscientious scruple of this trustee was the sole impediment to the movement. Is this the customary and proper mode of using the phrase; and, if so, how can putting a spoke to a wheel impede its motion?

On the other hand, having heard some persons say that they had always understood the phrase to denote affording help to an undertaking, and confidently allege that this must be the older and {270}more correct usage, for "what," say they, "is a wheel without spokes?" I inquired of an intelligent lady, of long American descent, in what way she had been accustomed to hear the phrase employed, and the answer was "Certainly as a help: we used to say to one who had anything in hand of difficult accomplishment, 'Do not be faint-hearted, I'll give you a spoke.'"

Dr. Johnson, in the folio edition of his Dictionary, 1755, after defining a spoke to be the "bar of a wheel that passes from the nave to the felly," cites:

G. K.

Sir W. Hewit.—At p. 159. of Mr. Thoms's recent edition of Pulleyn's Etymological Compendium, Sir W. Hewit, the father-in-law of Edward Osborne, who was destined to found the ducal family of Leeds, is said to have been "a pin-maker." Some other accounts state that he was a clothworker; others again, that he was a goldsmith. Which is correct; and what is the authority? And where may any pedigree of the Osborne family, previous to Edward, be seen?

H. T. Griffith.

Passage in Virgil.—Dr. Johnson, in his celebrated Letter to Lord Chesterfield, says, in reference to the hollowness of patronage: "The shepherd, in Virgil, grew at last acquainted with Love; and found him a native of the rocks." To what passage in Virgil does Johnson here refer, and what is the point intended to be conveyed?

R. Fitzsimons.

Dublin.

Fauntleroy.—In Binns' Anatomy of Sleep it is stated that a few years ago an affidavit was taken in an English court of justice, to the effect that Fauntleroy was still living in a town of the United States.

Can any of your correspondents refer me to the circumstance in question?

C. Clifton Barry.

Animal Prefixes, descriptive of Size and Quality.—Will somebody oblige me by pointing out in the modern languages any analogous instances to the Greek βον, English horse-radish, dog-rose, bull-finch, &c.?

C. Clifton Barry.

Punning Devices.—Sir John Cullum, in his Hist. of Hawsted, 1st edit. p. 114., says that the seal of Sir William Clopton, knight, t. Hen. VII., was "a ton, out of which issues some plant, perhaps a caltrop, which might be contracted to the first syllable of his name." This appears to be too violent a contraction. Can any of your readers suggest any other or closer analogy between the name and device?

Buriensis.

"Pinece with a stink."—In Archbishop Bramhall's Schism Guarded (written against Serjeant) there is a passage in which the above curious expression occurs, and of which I can find no satisfactory, nor indeed any explanation whatever. The passage is this (Works, vol. ii. p. 545., edit. Ox.):

"But when he is baffled in the cause, he hath a reserve,—that Venerable Bede, and Gildas, and Foxe in his Acts and Monuments, do brand the Britons for wicked men, making them 'as good as Atheists; of which gang if this Dinoth were one,' he 'will neither wish the Pope such friends, nor envy them to the Protestants.'

"What needeth this, when he hath got the worst of the cause, to defend himself like a pinece with a stink? We read no other character of Dinoth, but as of a pious, learned, and prudent man."

Can any of your readers furnish an explanation?

R. Blakiston.

Soiled Parchment Deeds.—Having in my possession some old and very dirty parchment deeds, and other records, now almost illegible from the accumulation of grease, &c., on the surface of the skins, I am desirous to know if there be any "royal road" to the cleansing and restoration of these otherwise enduring MSS.?

T. Hughes.

Chester.

Roger Wilbraham, Esq.'s Cheshire Collection.—Can any of your correspondents say where the original collection made by the above-named gentleman, or a copy of them, referred to in Dr. Foote Gower's Sketch of the Materials for a Cheshire History, may now be met with?

Cestriensis.

Cambridge and Ireland.—In the first volume of the Pictorial History of England, p. 270., it is stated that—

"Martin skins are mentioned in Domesday Book among the commodities brought by sea to Chester; and this appears from other authorities to have been one of the exports in ancient times from Ireland. Notices are also found of merchants from Ireland landing at Cambridge with cloths, and exposing their merchandise to sale."

The authority quoted for this statement is Turner, vol. iii. p. 113.

On referring to Turner's Anglo-Saxons, I find it stated:

"We read of merchants from Ireland landing at Cambridge with cloths, and exposing their merchandise to sale."

Mr. Turner refers to Gale, vol. ii. p. 482.

I do not know to what work Mr. Turner refers, unless to Gale's Rerum Anglicarum Scriptores {271}Veteres; on examining this I can find no passage at the page and volume indicated, on the subject.

Can any of your readers state where it is to be found? It appears remarkable that the merchants from Ireland should land at the inland town of Cambridge, and it seems a probable conjecture that Cambridge is a mistake for Cambria.

William of Malmesbury speaks of a commerce between Ireland and the neighbourhood of Chester, and it seems much more probable that the merchants of Ireland landed in Wales than in Cambridge.

John Thrupp.

Derivation of Celt.—What is the proper derivation of the word celt, as applied to certain weapons of antiquity? A good authority, in Dr. Smith's Dictionary of Greek and Roman Antiquities, p. 351., obtains the term from—

"Celtes, an old Latin word for a chisel, probably derived from cælo, to engrave."

Mr. Wright (The Celt, Roman, and Saxon, p. 73.) says that Hearne first applied the word to such implements in bronze, believing them to be "Roman celtes or chisels;" and that—

"Subsequent writers, ascribing these instruments to the Britons, have retained the name, forgetting its origin, and have applied it indiscriminately, not only to other implements of bronze, but even to the analogous instruments of stone."

And he objects to the term "as too generally implying that things to which it is applied are Celtic." On the other hand, Dr. Wilson (Prehistoric Annals, p. 129.) prefers to retain the word, inasmuch as the Welsh etymologists, Owen and Spurrell, furnish an ancient Cambro-British word celt, a flint stone. M. Worsaae (Primeval Antiq., p. 26.) confines the term to those instruments of bronze which have a hollow socket to receive a wooden handle; the other forms being called paalstabs on the Continent. It seems clear that there is no connexion between this word and the name of the nation (Celtæ); but its true origin may perhaps be elicited by a little discussion in the pages of "N. & Q."

C. R. M.

Ancient Superstition against the King of England entering or even beholding the Town of Leicester.—The existence of a superstition to this effect is recorded in Rishanger's Chronicle, and also, as I am informed, in that of Thomas Wikes; but this I have not at present an opportunity of consulting.

Rishanger's words are:

"Rex [Henricus III.] autem, capta Norhamptun., Leycestr. tendens, in ea hospitatus est, quam nullus regni præter eum etiam videre, prohibentibus quibusdam superstitiose, præsumpsit."—P. 26.

It is also mentioned by Matthew of Westminster. (Vide Bohn's edition, vol. ii. p. 412.) The statement, that no king before Henry III. had entered the town, is however incorrect, as William the Conqueror and King John are instances to the contrary.

Can any of your correspondents explain the origin of this superstition, or favour me with any farther notices respecting it?

It is not unworthy of observation that very many of the royal personages who have visited Leicester, have been either unfortunate in their lives, or have met with tragical deaths.

We may, however, hope, for the credit of the town, that their misfortunes may be attributed to other causes, rather than to their presence within its time-hallowed walls.

Wm. Kelly.

Leicester.

Burton.—Is there any family of this name who can make out a descent from, or connexion with, a Mr. John Burton, alderman of Doncaster, who died 1718?

C. J.

The Camera Lucida.—I should feel much obliged to any reader of "N. & Q." who would be kind enough to answer the following questions, and refer me to any work treating of the handling and management of the Camera Lucida. I have one made by King of Bristol, and purchased about thirty years ago: it draws out, like a telescope, in three pieces, each six inches long; and at full length will give a picture of the dimensions of twenty inches by twelve. The upper piece is marked from above downwards, thus: at two inches below the lens, "2;" at an inch below that point, "3;" at half an inch lower, "4;" at half an inch lower still, "5;" half an inch below the point "5," a "7" is marked; and half an inch below the "7," there is a "10;" at seven-eighths below this last, "D" is marked. What reference have these nicely graduated points to the distance of an object from the instrument? Do the figures merely determine the size of the picture to be taken? How is one to be guided in their use and application to practice?

Caret.

Francis Moore.—Francis Moore was born at Bakewell about the year 1592, and was Proctor of Lichfield Cathedral at the time of the Great Rebellion. I am anxious to know who were his parents, and what their place of abode.

Edward Peacock.

Bottesford Moors, Kirton-in-Lindsey.

Waugh, Bishop of Carlisle.—What were the family arms of Dr. John Waugh, Bishop of Carlisle, who died October 29, 1734? Was he of a Scotch family, and are any of his descendants now living?

Rufus.

Palace at Enfield.—We read that there was formerly a royal palace at Enfield in Middlesex, ten miles north from London; and one room still {272}remains in its original state. Can you, or any of your subscribers, inform me whereabouts in the town it is situated? Also, the date of erection of the church?

Hazelwood.

"Solamen miseris," &c.—Please to state in what author is the following line? No one knows.

"Solamen miseris socios habuisse doloris."

A Constant Reader.

Soke Mills.—Correspondents are requested to communicate the names of "Soke" or Manorial Mills, to which the suit is still enforced.

S. M.

Second Wife of Mallet.—The second wife of Mallet was Lucy Elstob, a Yorkshire lady, daughter of a steward of the Earl of Carlisle. Can any of your readers inform me at what place in Yorkshire her father resided, and where the marriage with Mallet in 1742 took place? She survived her husband, and lived to the age of eighty years. Where did she die, and what family did Mallet leave by his two wives?

F.

Leamington.

Minor Queries with Answers.

Books burned by the Common Hangman.—

"Historia Anglo-Scotica: or an Impartial History of all that happen'd between the kings and kingdoms of England and Scotland from the beginning of the Reign of William the Conqueror to the Reign of Queen Elizabeth, &c., by James Drake, M.D., 8vo., London, 1703."

Of this work it is said, in a note in the Catalogue of Geo. Chalmers' library (fourth day's sale, Sept. 30, 1841), that—

"On June 30, 1703, the Scotch parliament ordered this book to be burned by the hands of the common hangman, and that the magistrates of Edinburgh should see it carried into effect at eleven o'clock on the following day."

Will any correspondent of yours furnish me with some notice of Dr. Drake, the author, and also explain the ground of offence upon which his book was condemned? I confess to be unable to discover anything to offend; neither, as it seems, could Mr. Surtees, for he says:

"I quote Drake's Historia Anglo-Scotica, 1703, a book which, for what reason I never could discover, was ordered to be burned by the common hangman."—History of Durham, vol. iv. p. 55. note l.

Any notices of books which have been signalised by being subjected to similar condemnation, would much interest me, and perhaps others of your readers.

Balliolensis.

Captain George Cusack.—It appears by an affidavit made by a Mr. Thomas Nugent in the year 1674, and now of record in the Exchequer Record Office, Dublin, that—

"He, being on or about the 20th of September preceding in London, was by one Mr. Patrick Dowdall desired to goe along with him to see one George Cusack, then in prison there for severall hainous offences alleadged to have beene by him committed, which he could not do by reason of other occasions; but having within two or three days afterwards mett with Mr. Dowdall, was told by him that he had since their last meeting seene the said Cusack in prison (being the Marshalsea in Southwark) with bolts on, and that none of Cusack's men who were alsoe in prison were bolted:"

that on the 11th of November Cusack was still in restraint, and not as yet come to his trial:

"That there were bookes written of the said Cusack's offences, which he heard cryed about in the streets of London to be sold, and that y^e generall opinion and talke was that the said Cusack should suffer death for his crimes."

By a fragment of an affidavit made by a Mr. Morgan O'Bryen, of the Middle Temple, London, it appears that this man was a Captain George Cusack, who, I presume, was a pirate. May I take leave to ask, are the above-mentioned books in existence, and where are they to be found?

James F. Ferguson.

Dublin.

Sir Ralph Winwood.—I am particularly desirous of obtaining some information respecting {273}Sir Ralph Winwood, private secretary to James I., and should feel much obliged if any of your numerous correspondents would favour me with anything they may know concerning him, or with the titles of any works in which his name is mentioned.

H. P. W. R.

Replies.

BOOKS CHAINED TO DESKS IN CHURCHES.

(Vol. viii., p. 93.)

The authority for this ancient custom appears to be derived from an act of the Convocation which assembled in 1562. Strype informs us (Annals, vol. i. c. 27.) that at this Convocation the following injunctions were given:

"First, That a Catechism be set forth in Latin, which is already done by Mr. Dean of Paul's [Dean Nowell], and wanteth only viewing. Secondly, That certain Articles [the Thirty-nine Articles], containing the principal grounds of Christian religion, be set forth much like to such Articles as were set forth a little before the death of King Edward, of which Articles the most part may be used with additions and corrections as shall be thought convenient. Thirdly, That to these Articles also be adjoined the Apology, writ by Bishop Jewell, lately set forth after it, hath been once again revised and so augmented and corrected as occasion serveth. That these be joined in one book; and by common consent authorised as containing true doctrine, and be enjoined to be taught the youth in the Universities and grammar schools throughout the realm, and also in cathedral churches, and collegiate, and in private houses: and that whosoever shall preach, declare, write, or speak anything in derogation, depraving or despising of the said book, or any doctrine therein contained, and be thereof lawfully convicted before any ordinary, &c., he shall be ordered as in case of heresy, or else shall be punished as is appointed for those that offend and speak against the Book of Common Prayer, set forth in the first year of the Queen's Majesty's reign that now is: that is to say, he shall for the first offence forfeit 100 marks; for the second offence, 400 marks; and for the third offence, all his goods and chattels, and shall suffer imprisonment during life."

It is probable that this book found a place in churches as affording a standard of orthodoxy easy of reference to congregations in times not sufficiently remote from the Reformation, to render the preaching of Romish doctrines unlikely. This, if the surmise be correct, would be emphatically to bring the officiating minister to book. In Prestwich Church, the desk yet remains, together with the "Book of Articles," bound up as prescribed with Jewel's Apology (black-letter, 1611), but the chain has disappeared. The neighbouring church of Bingley has also its desk, to which the chain is still attached; but the "Book of Articles" has given place to some more modern volume.

John Booker.

Prestwich.

Mr. Simpson will find some account of the Paraphrase of Erasmus so chained (of which he says he cannot recal an instance) at Vol i., p. 172., and Vol. v., p. 332.

The following list (remains of which more or less perfect, with chains appended, are still extant) will probably be interesting to many of your readers:

J. Eastwood.

In Malvern Abbey Church is a copy of Dean Comber's Companion to the Temple, chained to a desk, and bearing a written inscription to the effect that it should never be removed out of the church; but should remain chained to its desk for ever, for the use of any parishioner who might choose to come in and read it there.

N. B. I have mislaid my copy of this inscription: and should feel greatly obliged to any of your correspondents who may be residing in or near Great Malvern, for a transcript of it. As it may be thought somewhat long for your pages, perhaps some correspondent would kindly copy it out for me, and inclose it to Rev. H. T. Griffith, Hull.

University Club.

EPITAPHS.

(Vol. vii. passim.)

A goodly collection of singular epitaphs has appeared in "N. & Q."; but I believe it yet lacks {274}a specimen of the following tomfoolery—an initial epitaph. Green, in his History of Worcester, gives the following inscription from a monument under the north-west window of St. Andrew's Church in that city:

Green adds the following explanation of this riddle:

"In full measure it would have stood thus: 'Here Lieth The Body Of Richard Weston, In Hopes Of A Joyful Resurrection. Anno Domini 1780. Aged 63.'"

Richard Weston was a baker, and the "Short of weight" gives the clue to the nature of his dealings, and also to the right reading of the epitaph.

The following is from Ombersley Churchyard, Worcestershire:

From the churchyard of St. John, Worcester:

From the churchyard of Cofton Hackett, Worcestershire, are the two following:

"Here lieth the body of John Galey, sen., in expectation of the Last Day. What sort of man he was that day will discover. He was clerk of this parish fifty-five years. He died in 1756, aged 75."

The next is also to a Galey. Your correspondent Pictor (Vol. viii., p. 98.) gives the same epitaph, slightly altered, as being at Wingfield, Suffolk:

From Alvechurch, Worcestershire; to a man and wife:

"He, an honest, good-natured, worthy man; she, as eminent for conjugal and maternal virtues during her marriage and widowhood, as she had been before for amiable delicacy of person and manners."

The following, which is probably not to be surpassed, appeared in one of the earliest numbers of Household Words. It is from the churchyard of Pewsey, Wiltshire:

"Here lies the body of Lady O'Looney, great-niece of Burke, commonly called the Sublime. She was bland, passionate, and deeply religious: also, she painted in water-colours, and sent several pictures to the Exhibition. She was first cousin to Lady Jones: and of such is the kingdom of heaven."

Cuthbert Bede, B.A.

If epitaphs of recent date are admitted in "N. & Q.," perhaps the following, upon an editor, which lately appeared in the Halifax Colonist, may not be out of place in your publication:

W. W.

Malta.

The above lines, written on a tablet in a church at Exeter, were composed by Mr. Tuckett, tallow-chandler, to the memory of his wife. An old subscriber of "N. & Q." thinks this epitaph more strange and curious than any which has yet appeared in the columns of that valuable publication.

Anon.

PAROCHIAL LIBRARIES.

(Vol. vii., p. 507.)

I copy the following from the fly-leaf of A Treatise of Ecclesiastical Benefices and Revenues, by the learned Father Paul, translated by Tobias Jenkins, 8vo., Westminster, 1736:

"Bibliotheca de Bassingbourn in Com. Cant. Dono dedit Edvardus Nightingale de Kneeseworth Armiger Filius et Hares Fundatoris. Feb. 1^mo, 1735^to."

How the volume got out of the library I know not: it was purchased some years since at a sale in Oxford.

Y. B. N. J.

To the list of parochial libraries allow me to add that of Denchworth, near Wantage, Berks. In a small apartment over the porch, the parvise, I recollect, some years since, to have seen a very fair collection of old divinity, the books being, all of them, confined by chains, according to the ancient usage, an instance of which I never saw elsewhere. {275}

At St. Peter's Church, Tiverton, there is also a collection of books, mostly the gift of the Newtes, Richard (rejected in 1646 and restored in 1660), and John his son, rectors of the portions of Tidcombe and Clare in that church. The books are preserved in a room over the vestry.

Balliolensis.

Another venerable archdeacon now living permitted the churchwardens of Swaffham to give him a fine copy of Cranmer's Bible belonging to the church library.

S. Z. Z. S.

Add to the list Finedon, in Northamptonshire, where there is a collection of upwards of 1000 volumes in the parvise over the porch.

E. H. A.

"UP, GUARDS, AND AT THEM!"

(Vol. v., p. 426.; Vol. viii., pp. 111. 184.)

The authority for the Duke of Wellington having used these words at the battle of Waterloo is Capt. Batty, of the Grenadier Guards, in a letter written a few days after the battle, published in Booth's Battle of Waterloo, and illustrated by George Jones, Esq., R.A., who is believed to have superintended the whole publication. I append the extract:—

"Upon the cavalry being repulsed, the Duke himself ordered our second battalion to form line with the third battalion, and, after advancing to the brow of the hill, to lie down and shelter ourselves from the fire. Here we remained, I imagine, near an hour. It was now about seven o'clock. The French infantry had in vain been brought against our line and, as a last resource, Buonaparte resolved upon attacking our part of the position with his veteran Imperial Guard, promising them the plunder of Brussels. Their artillery and they advanced in solid column to where we lay. The Duke, who was riding behind us, watched their approach; and at length, when within a hundred yards of us, exclaimed 'Up, guards, and at them again!' Never was there a prouder moment than this for our country or ourselves," &c.—Second Letter of Capt. Batty, Grenadier Guards, dated June 22, 1815, from the village of Gommignies; his First Letter being dated Bavay, June 21, 1815.

This circumstantial account, written so few days after the battle, detailing affirmatively the command to the guards as heard by one of themselves, will probably countervail the negative testimony of C. as derived from the Duke's want of recollection: as well as the "Goodly Botherby's" of Mr. Cuthbert Bede. As an instance of the Duke's impressions of the battle, I may add, that he stated that there was no smoke, though Mr. Jones told me, that when he was on the ground two days afterwards the smoke was still hanging over it.

Frank Howard.

PHOTOGRAPHIC CORRESPONDENCE.

Mr. Muller's Process.—Mr. Sisson inquires for any one's experience in the use of the above formula, and I beg to say I remember when it was published I tried it, but gave it up. It is an excellent plan, but requires improvement. The following were my objections:

If the objects are not well illuminated by the sun, the image is not sharp. The skies taken are singularly the reverse of the iodide-of-potash method, as they are almost transparent.

The solutions of iron are a constant trouble by precipitating.

It has the same disadvantages as other modes on paper from inequality in the strength of the image. The photographic pons asinorum appears however to be got over by the process, viz. taking the picture at once in the camera, and it is very possible that it can be made perfect. A small quantity of chromate of potash, about one grain to three ounces of solution of iodide of iron, gives a little more force to the picture.

I find the nitrate of lead a very useful salt in iodizing paper. Six grains of the salt to the ounce of water, and tincture of iodine added till a pale yellow, will give additional sensitiveness to iodized paper, if the sheets are floated upon the solution. This will shorten the time in the camera nearly five minutes; but it requires care, as it is apt to solarize.

A weak solution of iodide of iron has also the same effect, and, if blotted off at once, it will not blacken by the use of gallic acid.

Weld Taylor.

Bayswater.

Stereoscopic Angles.—When I last addressed you, I fancied I should set the stereoscopic-angle question at rest. It appears, however, that Mr. G. Shadbolt is unconvinced, and as I alone (to the best of my knowledge) have defined and solved the problem in relation to this subject, you will perhaps allow me to offer a few words in rejoinder to Mr. S.'s arguments which, had that gentleman thought more closely, would not have been advanced. This is also requisite, because, from their speciousness, they are likely to mislead such as take what they read for granted. Mr. S. says that when the stereographs are placed at the same distance from the eyes as the focal length of the lens, that 2¼ inches is the best space for the cameras to be apart; and that were this space increased, the result would be as though the pictures were taken from models. To this I reply, that the only correct space for the cameras to be apart is 2½ inches (i. e. the space usually found to be from pupil to pupil of our eyes), and this under every circumstance; and that any departure from this must produce error. As to the model-like appearance, I cannot see the reason of {276}it. Next Mr. Shadbolt says, and rightly, that when the pictures are seen from a less distance than the focal length of the lens, they appear to be increased in bulk. But the "obvious remedy" I pronounce to be wrong, as it must produce error. The remedy is nevertheless obvious, and consists in placing the stereographs at the same distance from the eyes as the focal length of the lens. But, if this cannot be done, it were surely better to submit to some trifling exaggeration than to absolute deformity and error. Mr. S. says also, that as we mainly judge of distance, &c. by the convergence of the optic axis of our eyes (Query, How do persons with only one eye judge?), so, in short or medium distances, it were better to let the camera radiate from its centre to the principal object to be delineated. The result of this must be error, as the following illustration will show. Let the sitter (for it is especially recommended in portraits) hold before him, horizontally, and in parallelism with the picture, a ruler two feet long; and let planes parallel to the ruler pass through the sitter's ears, eyes, nose, &c. The consequence would be that the ruler, and all the other planes parallel to it, would have two vanishing points, and all the features be erroneously rendered. This, to any one conversant with perspective, should suffice. But, as all are not acquainted with perspective, perhaps the following illustration may prove more convincing. Suppose an ass to stand facing the observer; a boy astride him, with a big drum placed before him. Now, under the treatment recommended by Mr. G. Shadbolt, both sides of the ass would be visible; both the boy's legs; and the drum would have two heads. This would be untrue, absurd, ridiculous, and quite as wonderful as Mr. Fenton's twelve-feet span view from across the Thames.

Once more, and I shall have done with the present arguments of Mr. G. Shadbolt. He says that the two pictures should have exactly the same range of vision. This I deny: for, were it so, there would be no stereoscopic effect. Let the object be a column: it is evident that a tangent to the left side of the column from the right eye, could not extend so far to the left as a tangent to the left side of the column from the left eye, and vice versâ. And it is only by this difference in the two pictures (or, in other words, the range of vision) that our conceptions of solidity are created. This is not exactly the test to suit the views of Mr. Shadbolt, as I am quite aware; but I chose it for its simplicity, and because it will bear demonstration; and my desire has been to elicit truth, and not to perpetuate error.

In conclusion, I beg to refer Mr. G. Shadbolt to my definition and solution of the stereoscopic problem—which I then said I believed—but which I now unhesitatingly assert to be correct.

T. L. Marriott.

Ammonio-nitrate of Silver.—The inability of your correspondent Philo-pho. to form the ammonio-nitrate of silver from a solution of nitrate of silver, which has been used to excite albumenized paper, is in all probability owing to the presence of a small quantity of nitrate of ammonia, which has been imparted to the solution by the paper.

Salts of ammonia form, with those of silver, double salts, from which the oxide of silver is not precipitated by the alkalies.

I cannot however explain how it was that the solution had lost none of its silver, for the paper could not in such case have been rendered sensitive.

J. Leachman.

20. Compton Terrace, Islington.

Replies to Minor Queries.

Sir Thomas Elyot (Vol. viii., p. 220.).—Particulars respecting this once celebrated diplomatist and scholar may be collected from Bernet's Hist. Reformation, ed. 1841, i. 95.; Strype's Ecclesiastical Memorials, i. 221. 263., Append. No. LXII.; Ellis's Letters, ii. 113.; Archæologia, xxxiii.; Wright's Suppression of Monasteries, 140.; Lelandi Encomia, 83.; Leland's Collectanea, iv. 136-148.; Retrospective Review, ii. 381.; Privy Purse Expenses of Princess Mary, 82. 230.; Chamberlain's Holbein Heads; Smith's Autographs; Fuller's Worthies (Cambridgeshire); Wood's Athenæ Oxonienses, i. 58.; Lysons' Cambridgeshire, 159.

The grant of Carlton cum Willingham in Cambridgeshire to Sir Thomas Elliot and his wife is enrolled in the Exchequer (Originalia, 32 Hen. VIII., pars 3. rot. 22. vel 221.); and amongst the Inquisitions filed in that Court is one taken after his death (Cant. and Hunt., 37 vel 38 Hen. VIII.).

I believe it will be found on investigation, that Sir Richard Elyot (the father of Sir Thomas) was of Wiltshire rather than of Suffolk. See Leland's Collectanea, iv. 141. n., and an Inquisition in the Exchequer of the date of 6 or 7 Hen. VIII. thus described in the Calendar: "de manerio de Wanborough com. Wiltes proficua cujus manerii Ricardus Eliot percepit."

C. H. Cooper.

Cambridge.

Judges styled "Reverend" (Vol. viii., p. 158.).—As it is more than probable that your pages may in future be referred to as authority for any statement they contain, especially when the fact they announce is vouched by so valued a name as that of my friend York Herald, I am sure that he will excuse me for correcting an error into which he has fallen, the more especially as Lord Campbell is equally mistaken (Lord Chancellors, i. 539.).

York Herald states, that "Anthony Fitz-Herbert was appointed Chief Justice of the Common {277}Pleas in 1523, and died in 30 Henry VIII." Fitz-Herbert was never Chief Justice. He was made a judge of the Common Pleas in 1522; and so continued till his death at the time mentioned, 1538. During that period, the office of Chief Justice of the Common Pleas was successively held by Sir Thomas Brudenell till 1531, by Sir Robert Norwich till 1535, and then by Sir John Baldwin, who was Chief Justice at the time of Fitz-Herbert's death.

William Rastall (afterwards Judge), in the early part of his career, joined his father in the printing business, and there are several books with his imprimatur. It was during that time probably that he formed the table to the Natura Brevium of Anthony Fitz-Herbert, mentioned in the title-page to York Herald's volume.

Edward Foss.

"Hurrah" and other War-cries (Vol. vii., pp. 595. 633.; Vol. viii., pp. 20. 88.).—Hurrah is the war-cry of many nations, both in the army and navy. The Dutch seem to have adopted it from the Russians, poeta invito, as we see in the following verses of Staring van den Willenborg:

Accept or reject this doggerel translation:

Hoera (hurrah) and hoezee (huzza), then, in the opinion of Staring, and indeed of many others, have not the same origin. Some have derived hoezee from haussé, a French word of applause at the hoisting (Fr. hausser) of the admiral's flag. Bilderdijk derives it from Hussein, a famous Turkish warrior, whose memory is still celebrated. Dr. Brill says, "hoezee seems to be only another mode of pronouncing the German juchhé." Van Iperen thinks it taken from the Jewish shout, "Hosanna!" Siegenbeek finds "the origin of hoezee in the shout of encouragement, 'Hou zee!' (hold sea)." Dr. Jager cites a Flemish author, who says "that this cry ('hou zee,' in French, tiens mer) seems especially to belong to us; since it was formerly the custom of our seamen always 'zee te houden' (to keep the sea), and never to seek shelter from storms." Dr. Jager, however, thinks it rather doubtful "that our hoezee should come from 'hou zee,' especially since we find a like cry in other languages." In old French huz signified a cry, a shout; and the verb huzzer, or hucher, to cry, to shout; and in Dutch husschen had the same meaning.—From the Navorscher.

Major André (Vol. viii., p. 174).—The sisters of Major André lived until a comparatively very recent date in the Circus at Bath, and this fact may point Serviens to inquiries in that city.

T. F.

In reply to Serviens's Query about Major André, I beg to inform him that there is a good picture of the Major by Sir Joshua Reynolds in the house of Mrs. Fenning, at Tonbridge Wells, who, I have no doubt, would be enabled to give him some particulars respecting his life.

W. H. P.

Early Edition of the New Testament (Vol. viii., p. 219.).—The book, about which your correspondent A. Boardman inquires, is an imperfect copy of Tyndale's Version of the New Testament: probably it is one of the first edition; if so, it was printed at Antwerp in 1526; but if it be one of the second edition, it was printed, I believe, at the same place in 1534. Those excellent and indefatigable publishers, Messrs. Bagster & Sons, have within the last few years reprinted both these editions; and if your correspondent would apply to them, I have no doubt but they will be able to resolve him on all the points of his inquiry.

F. B——w.

Ladies' Arms borne in a Lozenge (Vol. vii., p. 571. Vol. viii., pp. 37. 83.).—As this question is still open, I forward you the translation of an article inserted by me in the first volume of the Navorscher. Lozenge-formed shields have not been always, nor exclusively, used by ladies; for, in a collection of arms from 1094 to 1649 (see Descriptive Catalogue of Impressions from Scottish Seals, by Laing, Edinburgh) are many examples of ladies' arms, but not one in which the shield has any other form than that used at the time by men. In England, however, as early as the fourteenth century, the lozenge was sometimes used by ladies, though perhaps only by widows. Nisbet (System of Heraldry, ii. 35.) mentions a lozenge-formed seal of Johanna Beaufort, Queen Dowager of Scotland, attached to a parchment in 1439; while her arms, at an earlier period, were borne on a common shield (Gent. Mag., April, 1851). In France the use of the lozenge for ladies was very general; yet in the great work of Flacchio (Généalogie de la Maison de la Tour) are found several hundred examples of ladies' arms on oval {278}shields; and in Vredii Genealogia comitum Flandriæ (p. 130.), on shields rounded off below. On the other hand, lozenges have sometimes been used by men: for instance, on a seal of Ferdinand, Infant of Spain, in Vredius, l. c. p. 148.; also on a dollar of Count Maurice of Hanau, in Kohler's Müntzbelustig. 14. See again the arms of the Count of Sickingen, in Siebmacher, Suppl. xi. 2. So much for the use of the lozenge. Most explanations of its origin appear equally far-fetched. That of Menestrier, in his Pratique des Armoires (p. 14.), seems to me the least forced. He derives the French name lozange from the Dutch lofzang:

"In Holland," he says, "the custom prevails every year, in May, to affix verses and lofzangen (songs of praise) in lozenge-formed tablets on the doors of newly-made magistrates. Young men hung such tablets on the doors of their sweethearts, or newly-married persons. Also on the death of distinguished persons, lozenge-shaped pieces of black cloth or velvet, with the arms, name, and date of the death of the deceased, were exhibited on the front of the house. And since there is little to be said of women, except on their marriage or death, for this reason has it become customary on all occasions to use for them the lozenge-shaped shield."

In confirmation of this may be mentioned, that formerly lozange and lozanger were used in the French for louange and louer; of which Menestrier, in the above-quoted work (p. 431.), cites several instances.

Besides the conjectures mentioned by H. C. K. and Broctuna, may be cited that of Laboureur: who finds both the form and the name in the Greek word ὀξυγώνιος (ozenge with the article, l'ozenge); and of Scaliger, who discovers lausangia in laurangia, lauri folia. See farther, Bernd. Wapenwesen, Bonn, 1841.

John Scott.

Norwich.

Sir William Hankford (Vol. ii., p. 161. &c.).—Your learned correspondent Mr. Edward Foss proves satisfactorily that Sir W. Gascoigne was not retained in his office of Chief Justice by King Hen. V. But Mr. Foss seems to have overlooked entirely the Devonshire tradition, which represents Sir William Hankford (Gascoigne's successor) to be the judge who committed Prince Henry. Risdon (v. Bulkworthy, Survey of Devon, ed. 1811, p. 246.), after mentioning a chapel built by Sir W. Hankford, gives this account of the matter:

"This is that deserving judge, that did justice upon the king's son (afterwards King Henry V.), who, when he was yet prince, commanded him to free a servant of his, arraigned for felony at the king's bench bar; whereat the judge replied, he would not. Herewith the prince, enraged, essayed himself to enlarge the prisoner, but the judge forbad; insomuch as the prince in fury stept up to the bench, and gave the judge a blow on the face, who, nothing thereat daunted, told him boldly: 'If you will not obey your sovereign's laws, who shall obey you when you shall be king? Wherefore, in the king's (your father's) name, I command you prisoner to the king's bench.' Whereat the prince, abashed, departed to prison. When King Henry IV., his father, was advertised thereof (as fast flieth fame), after he had examined the circumstances of the matter, he rejoiced to have a son so obedient to his laws, and a judge of such integrity to administer justice without fear or favour of the person; but withal dismissed the prince from his place of president of the council, which he conferred on his second son."

Risdon makes no mention of Sir W. Hankford's being retained in office by King Henry V. But at p. 277., v. Monkleigh, he gives the traditional account of Hankford's death (anno 1422), which represents the judge, in doubt of his safety, and mistrusting the sequel of the matter, to have committed suicide by requiring his park-keeper to shoot at him when under the semblance of a poacher:

"Which report (Risdon adds) is so credible among the common sort of people, that they can show the tree yet growing where this fact was committed, known by the name of Hankford Oak."

J. Sansom.

Mauilies, Manillas (Vol. vii., p. 533.).—W. H. S. will probably find some of the information which he asks for in Two Essays on the Ring-Money of the Celtæ, which were read in the year 1837 to the members of the Royal Irish Academy by Sir William Betham, and in some observations on these essays which are to be found in the Gentleman's Magazine of that year. During the years 1836, 1837, and 1838, there were made at Birmingham or the neighbourhood, and exported from Liverpool to the river Bonney in Africa, large quantities of cast-iron rings, in imitation of the copper rings known as "Manillas" or "African ring-money," then made at Bristol. A vessel from Liverpool, carrying out a considerable quantity of these cast-iron rings, was wrecked on the coast of Ireland in the summer of 1836. A few of them having fallen into the hands of Sir William Betham, he was led to write the Essays before mentioned. The making of these cast-iron rings has been discontinued since the year 1838, in consequence of the natives of Africa refusing to give anything in exchange for them. From inquiry which I made in Birmingham in the year 1839, I learnt that more than 250 tons of these cast-iron rings had been made in that town and neighbourhood in the year 1838, for the African market. The captain of a vessel trading to Africa informed me in the same year that the Black Despot, who then ruled on the banks of the river Bonney, had threatened to mutilate, in a way which I will not describe, any one who should be detected in landing these counterfeit rings within his territories.

N. W. S.

{279}

The Use of the Hour-glass in Pulpits (Vol. vii., p. 589.; Vol. viii., p. 82.).—Your correspondent A. W. S. having called attention to the use of the hour-glass in pulpits (Vol. vii., p. 589.), I beg to mention two instances in which I have seen the stands which formerly held them. The first is at Pilton Church, near Barnstaple, Devon, where it still (at least very lately it did) remain fixed to the pulpit; the other instance is at Tawstock Church (called, from its numerous and splendid monuments, the Westminster Abbey of North Devon), but here it has been displaced, and I saw it lying among fragments of old armour, banners, &c., in a room above the vestry. They were similar in form, each representing a man's arm, cut out of sheet iron and gilded, the hand holding the stand; turning on a hinge at the shoulder it lay flat on the panels of the pulpit when not in use. When extended it would project about a yard.

Balliolensis.

George Poulson, Esq., in his History and Antiquities of the Seignory of Holderness (vol. ii. p. 419.), describing Keyingham Church, says that—

"The pulpit is placed on the south-east corner; beside it is an iron frame-work, used to contain an hour-glass."

Edward Peacock.

Bottesford Moors, Kirton-in-Lindsey.

Derivation of the Word "Island" (Vol. viii., p. 209.).—Your correspondent C. gives me credit for a far greater amount of humour than I can honestly lay claim to. He appears (he must excuse me for saying so) to have scarcely read through my observations on the derivation of the word island, which he criticises so unmercifully; and to have understood very imperfectly what he has read. For instance, he says that my "derivation of island from eye, the visual orb, because each are (sic) surrounded by water, seems like banter," &c. Had I insisted on any such analogy, I should indeed have laid myself open to the charge; but I did nothing of the kind, as he will find to be the case, if he will take the trouble of perusing what I wrote. My remarks went to show, that, in the A.-S. compounded terms, Ealond, Igland, &c., from which our word island comes, the component ea, ig, &c., does not mean water, as has hitherto been supposed to be the case, but an eye; and that on this supposition alone can the simple ig, used to express an island, be explained. Will C. endeavour to explain it in any other way?

Throughout my remarks, the word isle is not mentioned. And why? Simply because it has no immediate etymological connexion with the word island, being merely the French word naturalised. The word isle is a simple, the word island a compound term. It is surely a fruitless task (as it certainly is unnecessary for any one, with the latter word ready formed to his hand in the Saxon branch of the Teutonic, and, from its very form, clearly of that family), to go out of his way to torture the Latin into yielding something utterly foreign to it. My belief is, that the resemblance between these two words is an accidental one; or, more properly, that it is a question whether the introduction of an s into the word island did not originate in the desire to assimilate the Saxon and French terms.

H. C. K.

A Cob-wall (Vol. viii., p. 151.).—A "cob" is not an unusual word in the midland counties, meaning a lump or small hard mass of anything: it also means a blow; and a good "cobbing" is no unfamiliar expression to the generality of schoolboys. A "cob-wall," I imagine, is so called from its having been made of heavy lumps of clay, beaten one upon another into the form of a wall. I would ask, if "gob," used also in Devonshire for the stone of any fruit which contains a kernel, is not a cognate word?

W. Fraser.

Tor Mohun.

Oliver Cromwell's Portrait (Vol. vi. passim).—In reference to this Query, the best portrait of Oliver Cromwell is in the Baptist College here, and 500 guineas have been refused for it.

I am not aware if it is the one alluded to by your correspondents. The picture is small, and depicts the Protector without armour: it is by Cooper, and was left to its present possessors by the Rev. Andrew Gifford, a Baptist minister, in 1784.

Two copies have been made of it, but the original has never been engraved; from one of the copies, however, an engraving is in process of execution, after the picture by Mr. Newenham, of "Cromwell dictating to Milton his letter to the Duke of Savoy." The likeness of Cromwell in this picture is taken from one of the copies.

The original is not allowed to be taken from off the premises on any consideration, in consequence of a dishonest attempt having been made, some time ago, to substitute a copy for it.

Bristoliensis.

Manners of the Irish (Vol. viii., pp. 5. 111.)—A slight knowledge of Gaelic enables me to supply the meaning of some of the words that have puzzled your Irish correspondents. Molchan (Gaelic, Mulachan) means "cheese."

I take to mean "Thanks to God, God is good." In Gaelic the spelling would be—"is math in Dia." A Roman Catholic Celt would often hear his priest say "Deo Gratias."

The meaning of the passage seems to be pretty clear, and may be rendered thus:—The Irish farmer, although in the abundant enjoyment of {280}bread, butter, cheese, flesh, and broth, is not only not ashamed to complain of poverty as an excuse for non-payment of his rent, but has the effrontery to thank God, as if he were enjoying only those blessings of Providence to which he is justly entitled.

W. C.

Argyleshire.

Chronograms and Anagrams (Vol. viii., p. 42.).—Perhaps the most extraordinary instance to be found in reference to chronograms is the following:

"Chronographica Gratulatio in Felicissimum adventum Serenissimi Cardinalis Ferdinandi, Hispaniarum Infantis, a Collegio Soc. Jesu. Bruxellæ publico Belgarum Gaudio exhibita."

This title is followed by a dedication to S. Michael and an address to Ferdinand; after which come one hundred hexameters, every one of which is a chronogram, and each chronogram gives the same result, viz. 1634. The first three verses are,—

The last two are,—

All the numeral letters are printed in capitals, and the whole is to be found in the Parnassus Poeticus Societatis Jesu (Francofurti, 1654), at pp. 445-448. of part i. In the same volume there is another example of the chronogram, at p. 261., in the "Septem Mariæ Mysteria" of Antonius Chanut. It occurs at the close of an inscription:

The date is 1647.

"Henriot, an ingenious anagrammatist, discovered the following anagram for the occasion of the 15th:

'Napoleon Bonaparte sera-t-il consul à vie,

La [le] peuple bon reconnoissant votera Oui.'

There is only a trifling change of a to e."—Gent. Mag., Aug. 1802, p. 771.

The following is singular:

I add another chronogram "by Godard, upon the birth of Louis XIV. in 1638, on a day when the eagle was in conjunction with the lion's heart:"

B. H. C.

"Haul over the Coals" (Vol. viii., p. 125.).—This appears to mean just the same as "roasting"—to inflict upon any one a castigation per verbum and in good humour.

To cover over the coals is the same as to cower over the coals, as a gipsy over a fire. Thus Hodge says of Gammer Gurton and Tib, her maid:

To carry coals to Newcastle is well understood to be like giving alms to the wealthy; but viewed in union with the others would show what a prominent place coals seem to have in the popular mind.

B. H. C.

Poplar.

Sheer Hulk (Vol. viii., p. 126.).—This phrase is certainly correct. Sheer = mere, a hulk, and nothing else. Thus we say sheer nonsense, sheer starvation, &c.; and the song says:

The etymology of sheer is plainly from shear.

B. H. C.

Poplar.

The Magnet (Vol. vi. passim).—This was used by Claudian apparently as symbolical of Venus or love:

B. H. C.

Poplar.

Fierce (Vol. viii., p. 125.).—Oxoniensis mentions a peculiar use of the word "fierce." An inhabitant of Staffordshire would have answered him: "I feel quite fierce this morning."

W. Fraser.

Tor-Mohun.

Connexion between the Celtic and Latin Languages (Vol. viii., p. 174.).—Your correspondent M. will find some curious and interesting articles on this subject in vol. ii. of The Scottish Journal, Edinburgh, 1848, p. 129. et infra.

Duncan Mactavish.

Lochbrovin.

Acharis (Vol. viii., p. 198.).—A mistake, probably, for achatis, a Latinised form of achat, a bargain, purchase, or act of purchasing. The passage in Dugdale seems to mean that "Ralph Wickliff, Esq., holds two-thirds of the tithes of certain domains sometime purchased by him, {281}formerly at a rental of 5s., now at nothing, because, as he says, they are included in his park."

J. Eastwood.

Henry, Earl of Wotton (Vol. viii., p. 173.).—Philip, first Earl of Chesterfield, had a son Henry, Lord Stanhope, K.B., who married Catherine, the eldest daughter and co-heir of Thomas, Lord Wotton, and had issue one son Philip, and two daughters, Mary and Catherine. Lord Stanhope died s. p. Nov. 29, 1634. His widow was governess to the Princess of Orange, daughter of Charles I., and attending her into Holland, sent over money, arms, and ammunition to that king when he was distressed by his rebellious subjects. For such services, and by reason of her long attendance on the princess, she was, on the restoration of Charles II. (in regard that Lord Stanhope, her husband, did not live to enjoy his father's honours), by letters patent bearing date May 29, 12 Charles II., advanced to the dignity of Countess of Chesterfield for life, as also that her daughters should enjoy precedency as earl's daughters.

She took to her second husband John Poliander Kirkhoven, Lord of Kirkhoven and Henfleet, by whom she had a son, Charles Henry Kirkhoven, the subject of the Query.

This gentleman, chiefly on account of his mother's descent, was created a baron of this realm by the title of Lord Wotton of Wotton in Kent, by letters patent bearing date at St. Johnstone's (Perth) in Scotland, August 31, 1650, and in September, 1660, was naturalised by authority of parliament, together with his sisters. He was likewise in 1677 created Earl of Bellomont in Ireland, and, dying without issue, left his estates to his nephew Charles Stanhope, the younger son of his half-brother the Earl of Chesterfield, who took the surname of Wotton.

This information is principally from Collins, who quotes "Ec. Stem. per Vincent." I have consulted also Bank's Dormant Baronage, Burke's Works, and Sharpe's Peerage.

Broctuna.

Bury, Lancashire.

Anna Lightfoot (Vol. vii., p. 595.).—An account of "the left-handed wife of George III." appeared in Sir Richard Phillips' Monthly Magazine for 1821 or 1822, under the title of (I think) "Hannah Lightfoot, the fair Quaker."

Alexander Andrews.

Lawyers' Bags (Vol. viii., p. 59.).—Previous correspondents appear to have established the fact that green was the orthodox colour of a lawyer's bag up to a recent date. May not the change of colour have been suggested by the sarcasms and jeers about "green bags," which were very current during the proceedings on the Bill of Pains and Penalties, commonly known as the Trial of Queen Caroline, some thirty years ago? The reports of the evidence collected by the commission on the Continent, was laid on the table in a sealed green bag, and the very name became for a time the signal for such an outcry, that the lawyers may have deemed it prudent to strike their colours, and have recourse to some other less obnoxious to remark.

Balliolensis.

"When Orpheus went down" (Vol. viii., p. 196.).—In reply to the Query of G. M. B. respecting "When Orpheus went down," I beg to say that the author was the Rev. Dr. Lisle (most probably the Bishop of St. Asaph). The song may be found among Ritson's English Songs. When it was first published I have not been able to ascertain, but it must have been in the early part of the last century, as the air composed for it by Dr. Boyce, most likely for Vauxhall, was afterwards used in the pasticcio opera of Love in a Village, which was brought out in 1763.

C. Oldenshaw.

Leicester.

Muffs worn by Gentlemen (Vol. vi. passim; Vol. vii., p. 320.).—In Lamber's Travels in Canada and the United States (1815), vol. i. p. 307., is the following passage:

"I should not be surprised if those delicate young soldiers were to introduce muffs: they were in general use among the men under the French government, and are still worn by two or three old gentlemen."

Uneda.

Philadelphia.

Wardhouse, and Fisherman's Custom there (Vol. viii., p. 78.).—Wardhouse or Wardhuuse, is a port in Finland, and the custom was for the English to purchase herrings there, as they were not permitted to fish on that coast. In Trade's Increase, a commercial tract, written in the earlier part of the seventeenth century, the author, when speaking of restraints on fishing on the coasts of other nations, says:

"Certain merchants of Hull had their ships taken away and themselves imprisoned, for fishing about the Wardhouse at the North Cape."

W. Pinkerton.

Ham.

"In necessariis unitas," &c. (Vol. viii., p. 197.).—The sentence, "In necessariis unitas, in dubiis libertas, in omnibus caritas," may be seen sculptured in stone over the head of a doorway leading into the garden of a house which was formerly the residence of Archdeacon Coxe, and subsequently of Canon Lisle Bowles, in the Close at Salisbury. It is quoted from Melancthon. The inscription was placed there by the poet, and is no less the record of a noble, true, and generous sentiment, than of the discriminating taste and feeling of him by whom it was thus appreciated and honoured. {282}Would that it might become the motto of all our cathedral precincts!

W. S.

Northiam.

Miscellaneous.

NOTES ON BOOKS, ETC.

The Botany of the Eastern Borders, with the Popular Names and Uses of the Plants, and of the Customs and Beliefs which have been associated with them, by George Johnson, M.D. This, the first volume of The Natural History of the Eastern Borders, is a book calculated to please a very large body of readers. The botanist will like it for the able manner in which the various plants indigenous to the district are described. The lover of Old World associations will be delighted with the industry with which Dr. Johnson has collected, and the care with which he has recorded their popular names, and preserved the various bits of folk lore associated with those popular names, or their supposed medicinal virtues. The antiquary will be gratified by the bits of archæological gossip, and the biographical sketches so pleasantly introduced; and the general reader with the kindly spirit with which Dr. Johnson will enlist him in his company—

Marry, it were a pleasant thing to join the Berwickshire Natural History Club in one of their rambles through the Eastern Borders.

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{283}

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{284}

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