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COLONIAL EXPEDITIONS TO THE
INTERIOR OF CALIFORNIA
CENTRAL VALLEY, 1800-1820

BY

S. F. COOK

ANTHROPOLOGICAL RECORDS

Vol. 16, No. 6

CONTENTS

- 239 -

COLONIAL EXPEDITIONS
TO THE INTERIOR OF CALIFORNIA

CENTRAL VALLEY, 1800-1820

BY
S. F. COOK

INTRODUCTION

The general anthropology and history of the California natives has been exhaustively studied, in particular their archaeology and ethnography. Much is also known concerning the vicissitudes of their existence since the coming of the white man. The mission experience has been thoroughly explored and is admirably documented. The period of the Mexican War and the gold rush has been the subject of hundreds of books and articles.

Students interested in problems of human biology, ecology, and sociology centering on the indigenous population of California have readily available certain important sources of information. First, there is a wealth of archaeological data—materials deposited in museums, many archaeological sites which are in their original position, reports, and monographs. Second should be mentioned the long series of ethnographic investigations carried on by various agencies over half a century and based primarily upon the word of living informants. Third are the general historical and mission records, which display the relation between the Spanish-Mexican civilization and the native. These merge into the fourth source of knowledge, the official documents, letters, memoirs, diaries, and contemporary newspaper accounts which give us an exceedingly detailed picture of the Indian during the period of first exploitation by the Americans. The fifth category includes the documentary records since approximately 1855: the reports of the Indian Service and of Army Officers, correspondence of all sorts among Federal and State functionaries, and investigations by Congressional or Legislative Committees. These documents, most of which are to be found in libraries and public archives, bring the student down to the present time.

In spite of this wide spectrum of source material there is one area which has been as yet relatively little explored but which merits attention on the part of those concerned with the human development of California. I refer to the contact between the Spanish-Mexican settlers and the aboriginal population, not through the medium of the missions but within the natural environment of the Indians. Over a period of more than fifty years, while converts were being drawn into the mission system, priests, soldiers, and ranchers were continually reaching out into the interior, opening up the country and thus impinging upon native life. A constant succession of expeditions, sorties, raids, and campaigns moved in from the coast, left their mark on the land and its inhabitants, then retreated to the missions and presidios. Most of these forays were undertaken without official sanction and left no record save in the memory of a few old men, who were interviewed by H. H. Bancroft many years after the event. A good many expeditions and military campaigns, however, were sponsored by the government or the church. Of these, diaries were kept and written reports made. A rather long series of such documents still exists.

The diaries, reports, letters, and reminiscences of the Ibero-American pioneers in California from 1770 to 1840 give us primary information for which there is no substitute. In the first place, they fill in the gap in our knowledge of the aboriginal peoples between what is deduced from purely archaeological evidence and what is learned from personal informants whose memories can reach back to a time only a little before the year 1850. Moreover we learn a good deal about the location and behavior of village or tribal groups which were entirely extinguished before the memory of modern survivors. In the second place, we see in detail the initial reaction of the Indian to the Spaniard in the wild environment and witness the subsequent struggle for survival on the part of the native population. In the third place, we obtain firsthand knowledge concerning the primitive environment of the interior, the condition of the land, the character and extent of vegetation, the location and capacity of rivers, swamps, and lakes. Such data antedate the memory and written descriptions of the earliest American observers and so are of great value in tracing the changes which have since occurred.

The body of literature under consideration is found in only a few places. Some documents are in the Mexican National Archive, with microfilm possibly available. The largest single collection is in the Bancroft Library at Berkeley, with smaller collections at the Huntington Library and elsewhere. A few of the important diaries are in the form of the original manuscripts or contemporary copies. The greater part of the material, however, consists of transcripts of the originals made at the order of H. H. Bancroft in the 1870’s. Despite the very sloppy work done by the paid copyists it is fortunate that the attempt was made, for the documents themselves were nearly all destroyed in the San Francisco fire of 1906.

Some effort has been made to bring before the scholarly world and the interested public certain of the outstanding accounts of expeditions and explorations. The period of 1765 to 1776 has been very adequately covered, particularly by the late Professor Herbert E. Bolton, who is remembered for his editing of the diaries of Crespi, Portola, Anza, and others. The later exploration has been the subject of a few works, such as Gayton’s translation of the Estudillo manuscripts. Both Herbert I. Priestley and Donald C. Cutter have contributed to our body of knowledge of the time. Priestley’s little book on the Franciscan explorations, finished after his death by Lillian E. Fisher, is a rather brief general description of the expeditions to the Central Valley. Cutter’s exhaustive thesis (1950) is a very satisfactory exposition of Central Valley exploration from the standpoint of the Spanish-Mexican colonial policy and missionization. Cutter, however, merely paraphrases and condenses the actual documents, thereby omitting much of the detail to be found in the original accounts. Neither- 240 - Priestley nor Cutter concerns himself with Indian relations or explorations in Southern California and on the Colorado River, nor do they carry their consideration of the Central Valley past 1820. For a complete picture, therefore, the student of the early nineteenth century must seek out the primary documents.

The written records within the area under discussion are deposited in a very few libraries and archives and, moreover, the documents, with the exceptions noted, are in handwritten Spanish. For these reasons a valuable body of information can be reached only with relative difficulty by students at large. Thus it seems worth while to assemble this material, translate it into English, and disseminate it in printed form among institutions of learning and research. At the same time a certain minimum amount of editorial organization is necessary, together with some explanation and commentary.

The present group of translations embodies all the pertinent documents I can find dealing with the Central Valley of California in the period from 1800 to 1820. Not all the possible correlated references are included. The emphasis is upon the actual progress of exploration and physical contact with the natives—from the point of view of the natives. Consequently, no attempt is made to include papers bearing solely on political background, personal biography of participants, detailed military or logistic preparations, controversies between military, civilian, and ecclesiastical interests, and matters of official policy. For the broad historical setting and the details of organization the works of Bancroft, Bolton, Priestley, and Cutter will be found entirely adequate.

All the important diaries are presented, with two exceptions. One is Argüello’s account of his expedition to the upper Sacramento and Trinity rivers in 1821. This manuscript is now being translated and annotated as a separate work by Professor Robert F. Heizer, of the University of California, and Professor Donald C. Cutter, of the University of Southern California. The other is the Estudillo expedition to the southern San Joaquin Valley in 1818. The Estudillo documents have already been translated and edited by Dr. Anna H. Gayton (1936) and can readily be obtained.

In addition to the well-known, formal reports to the Central Authority I have translated several excerpts from letters and memoirs. The contemporary correspondence occasionally discusses briefly or extensively expeditions of interest concerning which we have no other knowledge. For completeness, therefore, these accounts must be included. Concerning the memoirs some reservation is necessary. This type of document furnishes a great deal of material for the later period of 1820-1840. There are, however, a number of passages which refer quite clearly to events in the preceding decade. These are the reminiscences of old men, talking about campaigns and battles which occurred more than half a century earlier. The raconteurs were mostly rather ignorant, their memory faulty, their attitude boastful. Their command of fact is definitely unreliable, their personal viewpoint highly colored and biased. Their accounts are nevertheless valuable for the picture they give of the day-to-day personal contact between the white men and the natives, and for the many interesting sidelights on the life and the land of the Central Valley in its original condition.

The author wishes to acknowledge with thanks a grant made by the Institute of Social Sciences, of the University of California, for photocopying and clerical assistance.

- 241 -

I. EARLY EXPEDITIONS, 1776-1803

During the initial period of settlement and exploration in California, from 1769 to 1776, several important and well-known expeditions entered the area, among them those of Portola, Anza, Fages, and Cañizares. As a result the coastal strip and the vicinity of San Francisco Bay became well known. The interior did not receive so much attention. Following Anza only two recorded expeditions went into the Central Valley, that of Moraga, described by Palóu (Bolton, 1926) and that of Fages, the account of which has been translated by Priestley (1913).

In the meantime, and during the first two decades of Spanish occupation of coastal California, individuals were slowly penetrating the interior. Most of these left no record or trace, except on the health and emotional outlook of the natives. Many of them were deserters from the army, whose enlisted ranks contained many from the lowest strata of Mexican society. Along the coast trouble with desertion began with the Portola expedition itself (see Crespi’s diary) and was commented upon by both military and clerical writers for many years thereafter. Most of the absconding soldiers stayed within the mission area but some reached the interior valley. The earliest clear examples are cited by Garcés in the diary of his famous trip in 1776. In the upper San Joaquin Valley, east of Bakersfield, he was told of two Spanish soldiers who had been killed by the Indians for molesting women (Coues, 1900, p. 288) and found a Spaniard married to an Indian woman (Coues, 1900, p. 295).

EXCERPTS FROM OFFICIAL CORRESPONDENCE

A number of letters in the official correspondence of the late eighteenth century refer to fugitive deserters. Of these several may be quoted, primarily by way of illustration since a complete presentation of such data would be very difficult. Documents cited are all in the Bancroft Library, Berkeley, unless otherwise stated.

It should be noted that the style in a great many of the transcripts is indirect. The copyist made a paraphrase of the original letter and prefaced his statement with the word “that.” Thus in the first letter below the copyist wishes it understood that the original letter said that Sebastian Albitre ran away ... and so on. In some documents the indirection is ignored and the text is translated directly. As a rule, however, it is preferable to retain the circumlocution employed by Bancroft’s transcriber.

Blotter of Governor Fages
November 7, 1785
(Cal. Arch., Prov. Rec., II: 348)

Governor to Commandant at Santa Barbara
October 9, 1795
(Cal. Arch., Prov. Rec., IV: 302)

Marcos Briones to Hermenegildo Sal
San Luis Obispo, January 8, 1797
(Cal. Arch., Prov. St. Pap., XVI: 239)

Marcos Briones to Sal
San Luis Obispo, January 14, 1797
(Cal. Arch., Prov. St. Pap., XVI: 238-239)

Marcos Briones to Sal
San Luis Obispo, January 8, 1797
(Cal. Arch., Prov. St. Pap., XVI: 239)

HERMENEGILDO SAL’S EXPEDITION, 1796

The first formally organized exploration, subsequent to Anza and Fages, was apparently carried out by an army officer, Hermenegildo Sal, in 1796. He was a lieutenant in command of the Monterey garrison and conducted a party into the Stockton area.- 242 - He left no personal diary but did write a letter to the Governor. It is the transcript, or rather paraphrase, of the letter by one of Bancroft’s workers which is here presented.

Report of Hermenegildo Sal
San Francisco, January 31, 1796
(Cal. Arch., Prov. St. Pap., XIV: 14-16)

- 243 -

II. EXPEDITIONS, 1804-1805

In 1804, and probably in 1805, there were various penetrations of the valley. Chief of these was the visit of Father Fray Juan Martin to the village of Bubal. Since this trip was entirely unauthorized, it was not described until 1815. This silence for ten years is significant, since it opens up the possibility that many other such informal expeditions occurred—without having been written up afterward.

FATHER MARTIN’S VISIT TO CHOLAM, 1804

Father Martin’s trip to Cholam did not actually reach the valley, but attained its borders. It is worth recording as showing the type of activity characteristic of the period.

José de la Guerra, Commandant, to Governor Arrillaga
Monterey, January 29, 1804
(Prov. St. Pap., Benicia, Military, XXXIV: 266-267)

FATHER MARTIN’S VISIT TO BUBAL, 1805

Fray Juan Martin to P. P. Fray José Señan
San Miguel, April 26, 1815
(Santa Barbara Arch., VI: 85-89)

EXPEDITION OF SECOND LIEUTENANT LUÍS ARGÜELLO, 1805

José Argüello, Commandant, to Governor Arrillaga
San Francisco, June 25, 1805
(Prov. St. Pap., Benicia, Military, XXXIII: 251-252)

- 245 -

III. EXPEDITIONS BY ZALVIDEA AND MORAGA, 1806-1807

The year 1806 was notable for the important recorded expeditions of Zalvidea and Moraga. The report of the first of these is translated herewith.

FATHER ZALVIDEA’S EXPEDITION, 1806

Report of an expedition to the interior by Father José Maria de Zalvidea
From 19 July to 14 August of 1806
(Santa Barbara Arch., IV: 49-68)

Saturday, July 19, 1806. The expedition left Santa Barbara in order to carry out the orders of the Governor contained in his official letter of the 10th of this month.

On the morning of this day we left Santa Barbara and in the afternoon arrived at the mission of Santa Ynez.

July 20. This day, after Mass, we left Santa Ynez, going toward the north. At three leagues we reached the remains of the village called Jonatas; after another three leagues from this village there is the village of Saca whose Indians are Christians of Santa Ynez. At five leagues from this village we came upon another, called Olomosong, consisting of three houses. In this village there are living 2 old women and 4 young women with the chief. Here I baptized 2 old women, one of eighty years, the other of seventy. To the first I gave the name of Maria Dominga and to the second Maria Geronima.

July 21. This morning we left the village of Olomosong, going north, and at four leagues we came to a village of five houses inhabited by 4 men and 7 women. In this village, called Gecp, I baptized 2 old women of eighty to ninety years. The first I called Maria Josefa and the second Josefa Maria. Today my interpreter had to go back on account of illness and I was left with another from Mission San Fernando, who also asked to be relieved. All the road today has been through broken mountains, through which ran an insignificant arroyo. We slept in a valley in which there was a small stream of water.

July 22. Very early in the morning we set out toward the north. At the beginning of our journey we had to climb a mountain by a very bad path. Soon we came out upon some plains1 and at two leagues we reached the village of Talihuilimit where I baptized 3 old women, the first of sixty years, one of whose legs was paralyzed. To her I gave the name Maria Magdalena. This woman has a son at Santa Ynez. The second might have been sixty-five years old, and had been bitten in the hip by a bear. To her I gave the name Maria Marta. She has a Christian son at La Purisima. The third whom I baptized might have been over one hundred years old and I called her Maria Francisca. The village may contain 25 heathen Indians. In the afternoon we traveled toward the east and at six leagues found the village of Lisahua.2 This village consists of 28 heathens of whom I baptized 5: 4 extremely old women, and 1 old man. The women I named Maria Juana, Juana Maria, Maria Antonia, and Antonia Maria; the man I named Juan. Near this village flows a stream of water like that at Mission San Fernando. The land is arid and saline. There is no grass or timber.

July 23. This day at dawn we left the village of Lisahua, going toward the east, and at four leagues we found a village called Cuia, with nine houses and 14 men, 19 women, 8 children, all heathen. I baptized here 5 old women and 2 old men: the women I named Maria Ambrosia, Ambrosia Maria, Maria Antonia, Antonia Maria, Nicolosa, and the men Ambrosio and Nicolas. Near the village are three small springs which are of little consequence. The land is arid, saline, and without any timber in the vicinity.

Four leagues south of this village is the village of Siguecin. The latter has 10 men, 19 women, and a few children. I baptized here two old women, one of more than one hundred, the other of seventy, years of age. The first I called Anastacia and the second Rafaela. In these two last villages there are two little wells. The country is arid and alkaline and there are no trees in the neighborhood. We went back to sleep at the village of Lisahua.

July 24. Early in the morning we started out toward the east. At two leagues we came upon a salt marsh, a cross made of logs, and a wild horse. At four leagues we reached the village of Sgene.3 This village consists of 7 men, 16 women, and 3 children. I baptized 3 old women of seventy to eighty years old and one man of the same age. The names of the baptized were as follows: Maria Agustina, Agustina Maria, Maria Francisca, and Francisco Solano. Seven leagues east of this village we encountered the village called Malapoa,4 which has 29 men, 22 women, and 8 children. I baptized at this village an old woman of eighty years and named her Maria Rufina. The territory covered today is arid, without herbage or trees. In the afternoon of this day I went out with the Lieutenant and a few soldiers to a little settlement of Indians belonging to the village of Napolea, the settlement being three leagues from the village. There is a small spring one league from the village of Napolea and on the way from Napolea to the little settlement there are lands good for sowing crops. One can see mountains which have a few pine trees and in the near-by hills there is some pasturage. In the little ranch mentioned I baptized five old women and one old man, their names being respectively Maria Lucia, Lucia Maria, Maria Dominga, Dominga Maria, Fernandina, and Fernando. A league away from this settlement one sees a range of mountains on which pine forests are growing.

July 25. Today after Mass we took our way in a northerly direction and at eight leagues came to the village of Buenavista,5 consisting, according to the statement of the Indians, of 36 men, 144 women, and 38 children. This village is on the shore of a lake eight leagues long and five leagues wide. The Indians travel on rafts [balsas] on the lake. The source of the latter is a big river which divides into three branches, and then all these branches join again to form the lake. I baptized in the village of Buenavista one old woman of ninety years and named her Antonina. The Indians say that a day and a half journey from Buenavista is a crossing to the other side of the lake. We spent the night two leagues from Buenavista.

July 26. Today after Mass we traveled till noon to the east along the shore of the lake. After noon we went northward. The area covered in the morning consisted of extensive plains. In quality the land is alkaline. The shore of the lake is completely covered with a great deal of tule. Elsewhere, and in the hills bordering the plains, I saw neither pasturage nor watering places.

After noon we went north over wide plains and the- 246 - latter have a little grass. At dark we arrived at a village on the extremity of the lake called Sisupistu. We were accompanied by several Indians from Buenavista. As soon as the Indians of the village at the end of the lake saw the others coming they fled from their village to a tule swamp near by. At the same time their warriors caused an uproar by firing a spear at the chief of the Buenavista Indians. The cause of the excitement was the arrival of the Buenavista Indians, who were enemies of the others; of all this we were in ignorance. As soon as I discovered the reason for the riot I managed to talk to the chief of the village of Sisupistu and convince him that we came to be his friends and we did not know that the Indians of Buenavista were his enemies. I called together the two hostile chiefs and made them become friends and soon everything quieted down. We slept within sight of the village and the Buenavista Indians remained all night in our camp. In order that there might be no conflict among the natives I collected the bows and arrows carried by the Buenavista Indians. The night passed quietly and on the next day I returned the weapons. After having made presents to the Buenavista Indians I told them to go back to their village (which indeed they did) and exhorted them to keep peace between the two villages. Both chiefs gave their word that henceforth they would not fight with each other.

I saw in the village of Sisupistu from 50 to 60 men and a few women, but since at this season most of the Indians are away gathering their harvests it was not possible to determine the exact number of inhabitants of either village. Moreover, although they are questioned repeatedly, they usually do not tell the truth. I counted the houses of the Indians of this village [Sisupistu] and found 28, from which your Reverence may infer the approximate number of people.

July 27. In the morning, after Mass, we went to the village and there I baptized an old woman whom I named Maria Anna. At 8:30 in the morning we left the village and went eastward. After one league we came upon an old woman, in a little hut, who was at her last breath, destitute of all human assistance. After having labored very hard to revive her, so that I might make her a Christian, I finally attained my desire and named her Maria Gertrudis: two hours after baptism she surrendered her soul to its Creator. This morning we traveled about four leagues over arid, slightly grassy plains. Soon we entered a valley and after a further two leagues we established our camp6 with the intention of staying in it several days so as to explore the country, which merited some attention. In the afternoon we examined some of the valley. We discovered some large plains which have some grass. All this territory is similar in character to that around Mission San Gabriel. We saw a few little streams of water, and then returned to our camp.

[July 28]. This morning I went out with the Lieutenant and some soldiers to explore the lands and watercourses in the environs of the camp. A quarter of a league from the starting point we found a stream which carried a good quantity of water, substantially the same amount as the creek at Mission San Gabriel. A gunshot from the creek is a hill heavily covered with oaks and live oaks; the stream runs through land well suited to cultivation. A quarter of an hour from this creek is another one which has an equivalent amount of arable land. The latter stream could support two irrigation ditches. Half a league beyond it is still another which contains about twice as much water as the last one, but the water disappears at a distance of two gunshots. Going down this stream bed for two leagues one finds another creek [the fourth] which runs from between two hills and has no land fit for cultivation. In addition to the creeks mentioned there is another [the fifth] which has land good for crops and could support an irrigation ditch. There are also in the vicinity some swamps.

The position of the area explored this morning is as follows. From north to south it is surrounded by hills which make a semicircle. It is seven leagues distant from the end of the lake and the plains are much larger than those of the Mission Santa Clara. All this territory is covered with a species of herb which has a little stem with a yellow flower, the stalk being no more than a quarter [of a yard] high. All the hills which encircle this area have also a little herbage such that, although the vegetation is not dense, the great extent of the plains will make it possible to maintain twelve thousand head of cattle. There is also in the vicinity of this site a mountain range covered with pine forest. The place where we established camp is called Tupai. To the north of this range are several Indian villages, according to what they say.

July 29. This morning I went out with the Sergeant, Corporal, and seven soldiers toward the village of Tacui,7 while the others stayed in camp. At three leagues we came to a stream of water which runs out of the canyon called the Grapevine. This watercourse discharges onto some plains which are similar in character to those of San Gabriel. On the plain itself the stream could supply two irrigation ditches. On the other side of Grapevine Canyon there is a mountain range which has much pine. At one league from the creek the village of Tacui lies in a valley. It consists of twenty-three souls. There I baptized two old men whom I named Fernando and Ramon. At sunset we returned to the camp.

July 30. This day we spent in camp so that the horses might recuperate, for they had been very badly used.

July 31. At four o’clock in the afternoon we went north and at four leagues we stopped for the night. These four leagues have been over pure plains with a little grass. But this night there was no water.

August 1. At dawn we started our journey northward. At five leagues we came upon the village of the rivers, or Yaguelame.8 These rivers, which we saw were two, are close to the village. The first is about 16 yards across and 1 yard deep. Very close is the other, which will measure 7 yards across and 1/3 of a yard deep. These rivers come from a big river which emerges from a range of mountains. The big river divides into the two branches described and another which goes by a different route, and this the Indians say is smaller, and at times dries up. From these rivers is formed the Lake of the Tulares, which I have described. Three leagues below this village the rivers reunite and form the lake. In the three leagues there is a great forest of cottonwood. All the territory covered this morning is alkaline, and with some grass. The cottonwood forest has considerable foliage and also grass. To the north of the village one can see nothing but bare hills.

At two days’ journey from this village is located the tribe of Bald Indians, consisting of thirteen villages, all to the north of this village [Yaguelame]. In the latter I counted 92 men from seven to forty years of age, from which I conclude that the village of the rivers contains at least 300 souls. All these villages volunteer themselves for baptism, provided that missions are founded in their territory. The chiefs promise to become the first Christians and some of them say to me: “Why do you not come without delay to establish missions in our lands?” They all appear to be good people and show themselves to be of excellent spirit. Several of the Indians accompanied us, showing us the trails and serving us in all ways asked of them. In all directions from the village of the rivers,- 247 - say the Indians, are other Indian villages.

August 2. This morning we left the village of the rivers, going south. After three leagues we stopped. The Indians relate that from a village called Majagua on the Colorado River other Indians continually come to trade with them. They take ten days to make the trip and on the road one finds no water.

August 3. At two o’clock in the afternoon we set out to the southward. A little later in the afternoon we passed the end of the lake9 and one league farther on we stopped for the night. All the land this afternoon has consisted of immense plains which have a little pasturage. Thus from the end of the lake to the rivers eight thousand head of cattle could be maintained.

August 4. In the morning of this day we went on southward. At four leagues we entered a canyon where some years ago the Indians killed two soldiers. At the entrance of this canyon a stream of water flows out, carrying a quantity equal to that of the San Gabriel River. Soon we came to a village of five houses, called Taslupi,10 but at present there are no Indians living on it. This stream emerges onto some flats, which are sandy and gravelly. The water is somewhat saline, but nevertheless not so seriously as to prevent its’ being potable. Part of both morning and afternoon we traveled through the above-mentioned canyon. It is five leagues distant from the village at the end of the lake, the same distance from Buenavista, and seven leagues from the rivers. Along the canyon there is a range of hills widely covered with a pine forest.

August 5. This morning I went out with the Lieutenant and some soldiers to investigate a watering place seen previously by the Lieutenant. All the morning and part of the afternoon we traveled along a pine-covered range over a very bad trail. Two o’clock in the afternoon arrived and the watering place was still far distant for we would have to traverse still another range of hills in order to reach it. The animals were exhausted. The weather was stormy, with thunder, hail, and rain. For these reasons we decided to return to the camp and abandon the search for the watering place.

August 6. At dawn of this day we began to go eastward through the entire length of the canyon. At the end of the afternoon we found a little bog with a small quantity of water. This whole canyon is surrounded on all sides by pine forest.

August 7. This morning I went out with the Sergeant and seven soldiers to the village of Casteque. We found no Indians for they were all away at their fields of Guata.

August 8. On the morning of this day we began our journey by going eastward and at five leagues came to a marsh which had near by some lands covered with a little pasturage. In the afternoon we arrived at a wide valley11 and went about seven leagues over level country. Eventually we stopped for the night in this valley, there being no water at all.

August 9. At dawn we covered the whole valley, going eastward. This valley is sixteen leagues long and in all this expanse there is no watering place to be found. Beyond the valley is the mountain range of San Gabriel.12 In the afternoon of this day we went two leagues and stopped to sleep near a gully with plenty of water. This creek has no land suitable for cultivation. Near it we saw two little huts in which six Indians were staying on account of their Guata crops.

August 10. After Mass we resumed our journey and went all day through hills adjacent to the San Gabriel Mts. At noon we saw the remains of a village and a few wells. One league farther on we came upon a stream full of water but without land for cultivation nor much pasturage in its vicinity. In the afternoon we traveled about six leagues through hilly country and in all this distance there was no watering place.

August 11. At dawn of this day we set out toward the east. At seven leagues we came to the village of Atongai; a league and a half from this village there is a swamp full of water. There are lands which, if watered, would yield grain. Around the village pine forests are visible. The village consists of 32 men, 36 women, and 15 children. At four leagues from this village is the village of Guapiabit in which we stayed for the night.

August 12. Today we rested at Guapiabit. The village has 19 men, 16 women, and 11 children. I baptized here 3 old women and 2 old men. I gave the names Juan and Antonio to the men and Juana, Antonia, and Clara to the women. Two leagues from this village there is a hill covered with pine forest, and near the village is a well filled with water and land moist enough to support crops. To the south, the other side of the mountains, there are villages of Indians. At the village of Atongai I baptized 2 old men and 3 old women, to whom I gave the names Maria Ignacia, Maria Ramona, Maria Dominga, Ignacio, and Ramon.

August 13. This morning we left Guapiabit, going toward the west, and at four leagues reached the village Moscopiabit, in which we saw 15 to 18 adult heathen and a few children. I baptized 2 old women whom I named Francisca and Ambrosia. At four leagues from this village we found a village of five houses which was uninhabited. Two leagues from the latter runs a big stream and, according to what I was told, this stream runs into the Santa Ana River. At a short distance from the creek we spent the night.

August 14. This morning we set out in the same direction as the previous day. At two leagues we came upon a very old Indian who could hardly walk. Having instructed him in everything necessary to baptism, and he having voluntarily accepted the Holy Rite I proceeded to baptize him on the trail where we found him. He did not know from what village he came. He said he lived with another Indian, and no more could we ascertain.

At four leagues from the place where we had slept the last night we came to a stream filled with water and well provided with lands for crops. Two leagues beyond we found another of the same sort and with the same amount of water as the last one. Near this watering place is the village of Guapiana. There we found several children from San Gabriel. I baptized an old woman and called her Gabriela. To the old man this morning I gave the name.... In the baptisms which I have performed I have undertaken to make a prior judgment with reference to the condition in which those to be baptized found themselves, so as to preserve consistently the significance of baptism. All those baptized embraced the ceremony voluntarily, after having been instructed in the dogmas of our Holy Faith and having previously made public and private avowal of the principal mysteries of our religion and the repudiation of their past sins.

This night we entered San Gabriel, and as attestation I sign.

Fray José Maria de Zalvidea

LIEUTENANT GABRIEL MORAGA’S EXPEDITION, 1806

The Moraga expedition of 1806 was recorded by Father Fray Pedro Muñoz, who accompanied it as chaplain. His diary, or report, is translated below.

Concerning the background of and preparation for the expedition there is a great deal of correspondence,- 248 - a full exposition of which will be found in Cutter’s thesis (MS, chap. IV). Since the political and military details are irrelevant here, they are omitted.

Diary of Father Pedro Muñoz

Diary of the expedition made by Don Gabriel Moraga, Second Lieutenant of the Company of San Francisco to the new discoveries in the Tulare Valley: by order of the Governor Don José Joaquin de Arrillaga. The first day September 21, 1806. (Santa Barbara Arch., IV: 1-47.)

1st day and 21 [September]. On the morning of this day the troops were informed in a formal address of the purpose toward which God was guiding them in the present expedition and of the merit they would acquire if, following the Voice of God as transmitted through their chief, they fulfilled their duty. In resignation and accord we left the mission of San Juan Bautista at about two o’clock in the afternoon. We went more or less to the east for a league and a half in the afternoon, traversing a great plain, well covered with forage, to arrive at a stream called that of the Huzaymas. It is a creek well populated with alders, oaks, and other shrubs. It dries up in the summer and has water only in a few pools. It has a wide bed and could be of considerable importance in the rainy season. In this place we made camp for the following night, during which nothing particular occurred.13

2nd day and 22 [September]. At dawn the expedition got under way and experienced the labor of a bad road. Having traveled about eight leagues, a halt was made at the entrance of the Tulare plain at a spot discovered by the expedition which went out from the Presidio of San Francisco, and which is called San Luis Gonzaga because it was found on this day. This place has a fair spring, quite adequate for crops. This spring flows into a moderate-sized stream bed. It was found to be dry and could furnish a current only in the rainy season. The lands surrounding this place are saline. During the night the troops suffered the discomfort of three showers. This is all that is worth noting.14

3rd day and 23 [September]. On the morning of this day we set forth toward the east and having gone in this direction six or eight leagues we stopped at a spot, previously discovered, called Santa Rita. Here camp was established, so that in going out from it new discoveries could be made. Before reaching this point a big creek bed is encountered, which is quite deep in parts but contains water only in pools. This area is somewhat saline and very heavily covered with green vegetation at this season. In all this region there are very numerous bands of deer and antelope. This locality of Santa Rita is a stream which contains water only in the same manner as the previously mentioned place [i.e., San Luis Gonzaga], but in a much scantier quantity because of the very sandy soil. There are also great tule swamps in all this region and much black willow along this stream.15

4th day and 24 [September]. This morning the expedition went south (leaving the camp at the same spot) in search of a village which, according to information, was of 400 people. We had the misfortune to find no one in it and saw only signs of its’ having been inhabited. Not being able to ascertain whither the people had gone we turned eastward to investigate a large river, previously discovered by Second Lieutenant Don Gabriel and called by him the San Joaquin. The latter river is about two leagues distant from the camp at Santa Rita. In the rainy season this river and its adjacent land may be impassable, according to the vestiges left by immense overflows of water. On the route taken two large stream beds were encountered the waters of which supply the San Joaquin River. On all sides tremendous tule swamps present themselves, which can be very miry in wet years. From the river we returned to the camp, and this concluded the day.

5th day and 25 [September]. Today the camp was moved to the above-mentioned San Joaquin River. It has fine meadows of good land and excellent pasture toward the south, although there are some patches of alkali and salt. We pitched camp on the banks of the river. Beaver abound and also salmon, according to what was told us by the Indians native to this country.

In the afternoon of this day forty-two warriors came to our camp and showed themselves to be friendly. They presented us with a little fish. I made them acquainted with the purpose of our visit, showing them an image of our Lady of Sorrows. This they received with much satisfaction, appearing, according to their behavior, ready to enroll under the banner of the Divine Savior. Finally, taking advantage of our good faith and confidence, they remained in the camp all night, receiving also refreshment from us and admiring exceedingly our clothing and ornaments.16

6th day and 26 [September]. In the morning of this day we talked to the Indians, who were still with us, exhibiting a desire to visit them in their village. Soon they offered their company and guidance. With this assurance we set forth, and having traveled about three leagues we arrived at the village.17 It was situated on the other side of the river, hidden among some willow trees. It is called Nupchenche and may have about 250 souls, more or less, under their chief, called Choley. The reception they gave us was as follows. There came out a very old woman, who sprinkled us with seeds. Emerging at the same time, the chiefs led us to the interior of the village where between intertwined willow trees they had stretched out some mats and deerskins for our reception. On these they placed an abundance of their food, with two very white loaves of a seed which resembles our rice. Having made the effort to eat—for they are insulted if one slights the food—I went on to present the purpose of our visit. They all received my talk with pleasure and, having listened silently to the Divine Word, they begged to become Christians. I baptized 23 old women and 3 old men. The rest of the Indians regretted not being made Christians also. I explained the reasons why they must wait for a mission in order that they may reach Heaven. May Almighty God grant it to them. They wanted me to stay with them permanently, but since this could not be, I exhorted them always to seek baptism and forsake heathendom, especially when they found themselves in danger of death. All these lands are fine and well pastured. They abound in wild tomatoes.

7th day and 27 [September]. In the morning we crossed the river and, taking a northerly direction, we pushed through about a league of very high, thick tules, in the midst of which could be seen a few clearings well covered with grass. After traveling about three leagues, more or less, we stopped at a stream which runs from east to west.18 It has no running water, only a few pools, where we were forced to pitch camp. From the point where we left the tule swamps to this place the land is really miserable. Salt flats and alkali patches, with innumerable ground-squirrel burrows are all that one can see. There are at this spot about sixty oak trees and a few willows in the bed of the stream. The forage was extremely scanty, and that the country appeared to have been burned over by the Indians did not conceal the fact that the land is very poor. Consequently there is little pasturage. This place is called the Mariposas [“the butterflies”]- 249 - because of their great number, especially at night. In the morning they become extremely troublesome, for their aggressiveness reaches the point where they obscure the light of the sun. They came at us so hard that one of them flew into the ear of a corporal of the expedition. It caused him much discomfort and no little effort to get it out.

8th day and 28 [September]. This day, in spite of its being Sunday, the party was divided into three groups on account of the necessity of shifting camp. This in turn was due to the lack of water and grass. One group remained to guard the camp. Another turned north and the other east-northeast. Both these groups ran onto a fine river on the banks of which were many Indians. All these, however, began to run away as soon as they spied us. The Lieutenant was able to collect twelve by assuring them of our good will. The Sergeant, and I with him, going to the east-northeast, collected up to eighteen, but no matter how much he explained his good intentions, he could attract no one else. They were rendered deaf by their fear.

Lieutenant Don Gabriel received word of five other villages situated on the river at some distance from this one. In the latter were 250 souls, according to the information of the Indians. After having found some good spots for the horses and for a camp, they returned to the place on the Mariposa where they waited for the rest of the troops.

9th day and 29 [September]. The departure was arranged very early on this day, the direction east-northeast. Having traveled about three leagues, we encountered the river which was discovered the previous day. This river we call the Merced [Our Lady of Mercy]. It has fine meadows and is well populated with heathen Indians, as is attested by the many straight and wide footpaths which are found in all the meadows and along the banks of the river. We are hoping to find a place suitable for a foundation, for the entire river bottom possesses fine lands, well covered with grass and populated with oak trees. It all should be examined and everything as found should be recorded on the day it is inspected. The river has fine water, abundant in great measure for cattle, crops, etc. The borders of this river carry much willow, ash, poplar, and shrubbery.

We came upon two villages, but all the people had retreated to the mountains on account of the fear that beset them as soon as they detected our approach. In one of the villages we met an old woman who was not able to flee because she was completely incapacitated by age. As soon as we were able to approach her, she gathered strength in her decrepit bones and plunged into the river with a splash. One of the neophytes among the camp followers was forced to pull off his clothes in a great hurry and pull her out in spite of her attempt to surrender to the fury of the rough waves rather than come to us, even though we showed the greatest friendliness. Finally, having extricated her, we managed to calm her fright, by virtue of the kind treatment we gave her in accordance with our existing situation. As soon as she seemed to me to feel better I began to instruct her, setting before her the Kingdom of God and giving her as adequate a lesson as was permitted by the shortness of the time. I baptized her, she giving very clear evidence of the joy which filled her heart. Afterward, thoroughly exhausted, she was given a safe conduct, but even after she understood the meaning of this, she preferred to stay with us.19

10th day and 30 [September]. On this day one portion of the party went to the northwest and discovered another river similar to the Merced in its copious and Christian flow of water. But its banks are closer together. Another group went to the east, up the river. It found many heathen, without doubt from the five villages about which we had been given notice. At noon some heathen were seen among the willows along the river. They were hailed in the most friendly manner possible, but they showed themselves to be timid and did not dare to come out of their hiding places. Finally, convinced of our good faith and good intentions, three of them arrived at our camp. They were given something to eat and afterward a few presents were distributed among them, and then they were able to breathe freely. Then I told them how pleased I would be if they called their companions, and indeed they did so. In a short while they brought up to thirty persons, saying at the same time that the others were very much afraid and because of this did not wish to come. They entered the camp in this manner: on leaving the willow thicket along the river they laid down their weapons under a leafy oak tree and then in good order took the path to the encampment two by two, one of them in advance crying out in a loud voice. According to the interpreter, all he said consisted of a prayer for our friendship and of a demonstration of his good will. To this end it was decided to give them some food, and thereafter they went off very well content. They asked for a mission and baptism, after having been advised of the excellency of God and the benefit which would accrue to their souls. The Merced River is covered with wild vines and the Indians are bald and rather stupid. At this spot a cross was raised, which concluded the day.

11th day and 1 [October]. On this day the expedition continued in the same direction, toward the northwest, in search of the river discovered yesterday.20 Having traveled about seven or eight leagues we reached it. It is a big river, as previously written while we were on the Merced. Its banks are close together and it provides only small meadows and a shortage of pasturage, because of the saline soil. We named this river Our Lady of Sorrows [Dolores] on account of its’ having been discovered on Her day in September. No heathen Indians were found on the river but we did see signs of several villages. No doubt those from the previous river [Merced] had brought them word, as a result of which they had taken flight. This was confirmed by the wide, heavily used trails which were encountered.

12th day and 2 [October]. In the morning we continued in the same direction as the day before and at about a league we came upon a dry creek bed full of sand but no water.21 It could be a large river in the season of the rains or the melting snow. It has no border of oaks along its banks and few willows.

From this creek we perceived at a short distance an oak forest lying in the same direction, and after going about two leagues we entered it. According to the way it appeared to us it was without end but actually it reaches about four leagues in width. Its length we could not determine, for it is very extensive. There are in this forest various kinds of oak and live oak. The grass is very sparse because the soil is very poor. After going into the woods about a league and a half we came upon a river similar to the preceding ones in size and clearness of the water, although its bed is narrower than the others.22 The banks are covered with an infinity of wild grapevines, a little torote, and an abundance of ash trees. We pitched camp on this river, so as to use it as a base for further exploration. The river we named Our Lady of Guadalupe.

13th day and 3 [October]. In the morning the expedition went to the east along the margin of the river and, having traveled about six leagues, we came upon a village called Taulamne.23 This village is situated on some steep cliffs, inaccessible because of their- 250 - rough rocks. The Indians live in caves; they climb and descend by a feeble pole held by one of them while he who is descending slides down. It was impossible for us to get them to come down to a little flat spot beside the stream where we had assembled near a pool formed by the river. Tired of promising them everything they wanted and seeing that they still persisted in their negative attitude, we determined to ascend on foot to where they were. We asked their permission to do so. This having been obtained we began to climb but it was not possible for us to reach the point where they were. As a result some twelve or fifteen of them descended to a narrow shelf among the cliffs. There, even though they were so distrustful as to carry weapons in their hands, they were reassured of our good will and gave evidence of affability. We distributed presents to them, and some pinole. Their excuse for remaining obstinate and refusing to come down was that they were afraid because the soldiers killed and captured people. It was explained to them that the purpose of the expedition was to advance the Kingdom of God and to make friends with them so that their souls might be saved. They replied that they all wanted to become Christians and have a mission established for them. In spite of this, it was not possible to achieve a single baptism, although there were a great many old women to whom baptism might be administered, because they would not come down from their hiding places and it was too difficult for me to go up.

They told us that there were six villages above them on the river but they would not give us the names of either these villages or the chief of their own village. Such was their fear or malice. They are poor and very stupid. The village will contain about 200 souls, judging by the number we repeatedly noticed among the rocks and along the paths which run like balconies above the precipice.

From here we returned to the camp. The only incident was that we ran onto one heathen, who came along with us, and some others, who escaped in the river without being detected by the soldiers, whom they misled.24

14th day and 4 [October]. On this day the expedition took a course a little inclined toward the northwest and at about six leagues came upon the bed of a big stream which, however, was dry. It was heavily overgrown with ash trees and wild vines. It was named the San Francisco because it was discovered on the day of that Saint. We kept on in the same direction and after a matter of nine leagues from the Arroyo of San Francisco we reached a river of great volume, already discovered (according to reports) by an expedition which was searching for a route by land to Bodega. We met on this river many very affectionate and affable heathen. For lack of an interpreter no one was baptized, since the language is totally different from the one we left behind us. According to the few words they spoke which we could understand they want a mission and want to become Christians. This river has excellent land for agriculture and grazing and has a good oak forest. In the mountains there is pine. The river is called La Pasión, a name given by the first expedition to discover it. It has also much ash, willow, torote, and wild vines.

From this river the expedition turned back to the Guadalupe River, mentioned on the 12th day of the expedition (Oct. 2), where the camp was situated.25

15 day and 5 [October]. In the afternoon of this day about forty armed Indians suddenly appeared at the camp. They fired arrows into the air and, while skirmishing around, three of them separated from the rest, as ambassadors, carrying a flag which was a black ribbon of feathers with a red stripe in the middle. The camp was aroused, and the soldiers, with weapons in hand, prepared to receive them. The Indians, seeing that our forces and weapons were superior to their own, spoke in a more moderate tone than had been expected. In fact, they were subdued to the point of asking merely if we had come to kill them, for this was the rumor which they had received and which had caused in them all great fear. Assured by everyone that this was not possible, on account of our good will, and that our intentions were quite otherwise, one of them agreed to go and give the information to all the rest of the Indians who were waiting along the river. When he had brought the word to them, they came closer to the opposite bank but it was impossible to make any of them come as far as our position. Noting their obstinacy, we proposed that we come over to where they were. They assented, but as soon as we started on the path toward them they took flight and did not let themselves be seen again. The two who were still with us were treated with the greatest consideration and the following morning they were released.

16th day and 6 [October]. This day camp was lifted from the Guadalupe River and we traveled to the Dolores, mentioned on the 11th day. One part of the expedition set out for the mountains. It discovered many heathen Indians but no site for founding a mission offered itself, for the lands are poor, there is little pasturage, and the river bottom is narrow.

17th day and 7 [October]. This day the party crossed from the River Dolores to the Merced, mentioned on the 8th day. One section of the troops, which traveled toward the mountains, came upon many heathen at the river. It was not possible to determine the number because as soon as they saw the troops they vanished like vapor and not one could be caught because force could not be used. The remainder of the party, which set out for the plains and low foothills, encountered at the bank of the river about twenty children. Such was their preoccupation that they did not notice us until we got very close to them. They began to scream and throw themselves into the water to save themselves by flight but with such fear and haste that many of them fell down. There were some old women who acted likewise until the men came out with their weapons to defend them. We took no notice of their terror, but rather showed the greatest consideration, leaving them alone and continuing along the opposite bank to pitch camp in a fine meadow. As soon as we had dismounted seventy-nine warriors arrived in good order, attracted by the unusual occurrence, to make us a visit. They brought us seeds and fish. After making friends with us, they helped us with odd jobs and we gave them food. Finally, presents having been distributed to them, they returned to their village on the opposite side of the river.

18th day and 8 [October]. On the morning of this day, carrying the image of Holy Mary of Sorrows (who was our patron Saint) we started out to pay a visit to the village, on account of the attention they had paid us. We were received with great joy. They laid out their mats on the ground for us to sit down upon. This matter attended to, we set forth the reason for our coming. They replied in a very pleased manner that they all sought baptism and the establishment of a mission. I baptized six old women and one old man who were present. Most of the women had fled at our arrival, but according to the number of men the village must contain 200 souls. It is called Latelate. There is another village very close to it with substantially the same number of people called Lachio. This locality would be a good one in which to found a mission and a presidio. Its wide meadows with fine land are perfect for raising crops, grazing cattle, etc.

- 251 -

19th day and 9 [October]. In the morning of this day the expedition went to the east and, having gone eight leagues, reached a place covered with small willows, in a dry stream bed but with a few pools. This spot is situated at the foot of a hill the summit of which carries some small bush oak trees. The place is inconvenient because of its restricted pasturage. The whole trail today has been very rocky and for this reason very troublesome. About a league before reaching this spot we found a stream, also dry but with a large pool at the foot of a cliff. However, there was no firewood.

20th day and 10 [October]. The party followed the same course today and at about two leagues encountered a line of oaks and willows which contains the bed of a large stream. It may be very sizable in the rainy season but at present has only a few pools and patches of grass. At about five leagues in the same direction a river with two or three channels was encountered, but with water only in pools on account of the great expanse of sand. It has grass, willows, oaks, and ash. At this place we spent the night. A scouting party went into the mountains but found nothing worth noting. All the country traversed today has very poor grass and is very stony. Many pebbles are found, which are very brilliant and, from their beautiful appearance, are, or would seem to be, rock crystal. The first arroyo discovered in the morning is called Santo Domingo. That at which the camp is situated is [called] the Tecolote [owl] because of the great abundance of these birds.26

21st day and 11 [October]. This morning we kept on in the same direction, toward the east, and, having traveled about four leagues, we came upon an arroyo well populated with willow and some oak. It was found to be dry but had one huge pool. We called it the Santa Ana. It has low banks in that portion which trends toward the plain, or valley. We continued on the same course and after another four leagues, approximately, we reached the San Joaquin River, mentioned in the account of the 4th day of the expedition. All the country we observed between the Tecolote (mentioned yesterday) and the Santa Ana is worse than bad. From the Santa Ana to the San Joaquin there is a little pasturage, although it is sparse and spread out widely. Some other stream beds are seen but none merit consideration: they might carry some water in the winter. From the Santa Ana to the San Joaquin River the land is flat and free from stones or pebbles. The neighboring hills and the Sierra itself are covered with oaks.27

22nd day and 12 [October]. Today the expedition rested because it was Sunday and in order to give some rest to the horses which needed it badly.

23rd day and 13 [October]. In the morning of this day the party went to scout and explore the San Joaquin River. One section of the group went down the river and the other up the river toward the mountains. The latter discovered an abundance of pine and redwood but farther in the interior of the mountains, on the bank of the river they descried a village called Pizcache28 of about 200 souls, with a chief named Sujoyucomu. From this chief the following information was obtained, the testimony being from eyewitnesses. Other soldiers from the other side of the mountains—who we presume were from New Mexico—appeared about twenty years ago, according to the communication of the Indian. The heathen Indians having acted in a hostile manner, the soldiers began to fight and killed many of the Indians. The latter awaited with extreme apprehension the return of the soldiers a second time, but they saw that we did not come from the other side [of the mountains] but from this side and were amazed at the kindness shown them when they expected their annihilation. He [the chief] added that on the other side of the mountains toward the north—according to the way he pointed—was the sea, and that it took them ten days to go there. He said that toward the south there was no sea but that the land continued as low hills. The soldiers who had come previously did not differ at all from our own as far as concerns horses and clothing. This Indian had been present at the skirmish with the soldiers. He supported the fact that he had seen the ocean with all kinds of signs, having been there himself. For this reason, and also because the signs made by the Indian were very clear, we concluded that New Mexico is very close to the other side of the Sierra.29

In this village two old men and two old women were made Christians. In the middle of the mountain range is the source of a big river which separates into two branches, one to the other side of the range, the other being the San Joaquin. That portion of the expedition which went down the river found nothing but bad lands, with little grass and saline in places. It might be possible to found a mission on this river where there are good level areas and an abundance of timber, but it lacks firewood and grazing in this region. A cross was engraved on an oak tree at the bank of the river near the camp. This is all that could be discovered.

24th day and 14 [October]. Today the camp on the San Joaquin River was raised and we turned in the same direction as previously, toward the east. After traveling five leagues we came to the Kings River [Río de los Santos Reyes]30 already discovered31 in the preceding year of 1805. The country appeared to have moderately good pasturage, excellent in the river bottoms. All the meadows are well covered with oak, alder, cottonwood, and willow. The river abounds with beaver and fish. It is a location suitable for a mission, although there would also have to be a presidio. The land is fine for crops, etc. On this same day we came upon a small village but in it we found only two old women and one sick man. The rest of the people had gone to gather seeds. We did not stop, because the cloudy sky threatened us with rain. And indeed as soon as we had pitched camp and had thrown up a few small shelters the water poured down with great fury.

25th day and 15 [October]. Today the expedition could not go on because of the heavy rain and so we all remained inactive, waiting for clearing weather in order to continue with our explorations and discoveries.

26th day and 16 [October]. Today, the weather being better, and leaving enough men to guard the camp, we divided the party into two groups. One went up the river toward the mountains and the other followed down the river. The first group discovered a village of about 60 souls under the leadership of a chief named Achagua. Nine persons were made Christians, one old man and eight old women. All these people want a mission and wish to be baptized. Furthermore the same story was told as on the 23rd day about the coming of the soldiers and the existence of the sea. This village is called Ayquiche. In addition, word was obtained of six other villages situated on the bank of the river toward the mountains.32

The other group of the party, which went down the river, discovered three villages which all together might contain 400 souls. All three are close to each other in a wide, pleasant plain along the banks of the river. In the first one visited eleven persons were made Christians, two old men and the others old women. The chief is named Chaochay. In the second village only one old woman was baptized for, although it was a large village, as soon as they spied us in the first village, the people all fled to the willow thickets. The chief of the second village is called Chayalate. In the third village ten persons were baptized, all old women.- 252 - Here the chief is called Chatene. In the mountains there is pine and redwood timber. The streams make it easy to get out. All the Indian population has showed itself to be very docile and anxious to be baptized and have a mission.

28th day and 18 [October]. On this day a small group of soldiers was sent in search of water and grass. Having traveled some three or four leagues they found only a few pools in a great oak forest and even they were inadequate. Here it was decided to spend the following day.33

29th day and 19 [October]. This day the party moved toward the spot discovered yesterday. Having penetrated the oak forest a short distance, we halted at the pools previously discovered. The water was rather bad but since the day was nearly gone we were obliged to make camp until the following day. We went into a village which might contain 600 souls, where 22 persons were baptized. The chief is called Gucayte. Several other villages were encountered but all the people had disappeared at our arrival. The number of baptisms includes those of the other party.

30th day and 20 [October]. This day, seeing that the oak forest was full of arroyos without water, we went in search of their origin. After traveling a league we came upon a big village but all its people had hidden in the nearby willow thickets. From here we continued eastwardly and at about a league and a half we encountered another village, named Cohochs, its chief called Chumueu. We were received with much satisfaction by these poor people. All of them, after being instructed concerning God and the welfare of their souls, want to be baptized and have a mission. Following the direction of the mountains we came upon a fine river, already discovered by the other expedition made at the end of April in this same year. The great extent of sand which it has is damaging in its effect, for only at the time of the melting of the snow or in the rainy season does water fill copiously all the stream beds in the oak forest. Nevertheless it would be easy to get water if a mission were established. For this oak forest, which contains about 3,000 souls34 who want baptism and a mission, is the place most suitable for a mission of all that we have explored. There are fine lands for cultivation and great meadows in many parts of the oak forest which are green all the time. There are also good spots of saltpeter and alkali. The river is known as the San Gabriel. It divides into two branches, one of which we called the San Miguel, and the latter sends its water into several other branches. This mission, in case the King, our Lord, whom God protect, grants its establishment, could have available pine and redwood timber and fine lands for crops. After having explored all this area, we returned to the camp.

31st day and 21 [October]. Today a scouting party went to the east and found a river already discovered by the expedition of the month of April, already mentioned. It was called the San Pedro.35 Because that portion which was examined was found to be without water we were forced to move the camp to the village of 600 souls mentioned above, called Telame, where water was scarce but good pasturage was obtainable. Here we pitched camp.

32nd day and 22 [October]. Today, having explored all the points of interest and villages of the oak forest the expedition remained at rest, meanwhile waiting for supplies which were to come from Mission San Miguel.

33rd day and 23 [October]. On the morning of this day I, together with the Commander, Don Gabriel Moraga, went to the aforementioned village of Telame. We had the luck to find there a little girl, who was wasted away and at the point of death. Her parents, as soon as I showed them the benefit which would come to their daughter when she died, gave her to me so that she might be baptized. And in fact I did baptize her, the parents being very happy with her good fortune, and we being pleased with having gained another soul. During the days which we spent at this place all the Indians showed themselves very much satisfied with having us in their midst, even to the extent of pointing out to us a spot appropriate for the establishment or foundation of a mission. All the people of the villages, even though on our arrival they had hidden themselves, came to visit us, bringing their small possessions and feeling insulted if they were not accepted.

34th day and 24 [October]. Today there is nothing in particular to note, other than that we received the provisions early in the evening.

35th day and 25 [October]. In the morning of this day the provisions were distributed to the troops and in the afternoon we set out. We traveled to the east, being guided by two heathen Indians, and at about two leagues we turned to the west. In another two leagues we came upon a very copious spring. This water is reached by taking a big stream bed, which is encountered to the east of the village, and following it to the west for about four leagues. At this point the water is discovered in the arroyo itself. We suppose that the water is the River San Gabriel, which has percolated through the immense stretches of sand along it. This place has much grass but the land is alkaline in most parts.

36th day and 26 [October]. In the afternoon of this day the camp was raised and we crossed over to where an oak park runs along the course of the San Pedro River, discovered by the expedition of last April, in 1806. We traveled about eight leagues, four of them in front of the oak forest and the other four into the forest toward the east. For we found the river to be without water on account of the extremely thick growth of willow, cottonwood, torote, and ash, together with the great quantity of sand. Following the river bed toward the mountains one encounters water quite sufficient for the foundation of a mission. This is a river with fine water, excellent lands for crops, pasturage, etc. There is much timber in the mountains, pine and redwood.36

37th day and 27 [October]. In the morning of this day, continuing upstream for a league, we came upon a small village which was part of another large one called Coyehete. The latter according to the information given by the Indians will have 400 people. There was no one in this village who could be baptized, because, although they wanted baptism and begged for a mission, they were all young people. From this village we took an easterly course and at about a league from the river we came upon an arroyo which we called San Cayetano, discovered at the same time as the river described previously.37 It was found to be dry, but has many large pools capable of supporting a great number of cattle. This stream is bordered by an abundance of trees, willows and some oaks, but the land is poor.

Continuing in the same easterly direction we reached after four leagues of travel another stream, large in the rainy season, but at present dry.38 It has a few willow trees. From this stream we followed a ravine without leaving it for most of the day, for it is very long, and at sunset reached a big creek bed with considerable willow and an immense area of sand.39 It now being very late, we made every effort to find water but were unable to do so. For this reason we began to dig and, having gone down about two yards, we finally found enough for the troops, although it was bad. The horses, which were quite thirsty, had not drunk since morning and were forced to abstain- 253 - until we should arrive at a river of great volume that had been found earlier this year by an expedition from the presidio of Santa Barbara. This we were going to search for. We spent the night in this valley with no other matter worth noting than that it was very cold.

38th day and 28 [October]. Very early in the morning the party set forth and having gone about three leagues encountered the river discovered by the expedition from Santa Barbara and mentioned yesterday.40 It is very full of water, even in the dry season. All the country which we have seen today is the most miserable noted in the entire expedition. Some brush and a large quantity of ground-squirrel holes is all the land contains. There is no green grass and even at the river all we found was willow thickets and saline and alkali flats. Going down the river in search of pasturage we discovered the traces of horses from the Santa Barbara expedition. After traveling a very long way we were obliged to stop, although there was great scarcity of pasturage in the enormous willow thickets along the river. This is the tree which most abounds, together with considerable cottonwood.

39th day and 29 [October]. Today, while searching for pasturage, we moved the camp about three leagues farther downstream and one league distant from the river. Here, although there was much saltpeter and underbrush, the country was well covered with grass. One group scouted to the end of the plain at the edge of the mountains and found nothing but salt and alkali and very poor land.

40th day and 30 [October]. Today everyone stayed quietly in camp in order to give some rest to the horses which were badly exhausted.

41st day and 31 [October]. Today we traveled south to find a sheltered spot in the mountains and to reach the line of exit to be taken by the expedition. On the way we found a village, about three leagues from the encampment. At this point we separated the most badly worn-out horses so that they might go by another road to a place where they could sooner recuperate. Nothing is said about this or the other village which we saw on the river because it is to be supposed that the Santa Barbara expedition will give a complete account of them. Just before sunset we came to the sheltered place mentioned above. We found it to have an abundance of running water in a little creek and many wild grapevines, these being almost the entire vegetation. Here we spent the night although there was a lack of grass for the horses.41

42nd day and 1 [November]. Today we set out from this oasis and after about two leagues we found the source of the stream. It is a marsh well covered with grass. The open area may be entered by a valley filled with oak trees. At the end of it one sees a lake which, however, is pure salt water. To the east is located a moderate-sized village, the Indians of which seemed to us altogether too cunning and crafty in trading. Guided by three Indians from this village we came to another of the same size but hidden among ravines and badlands. The number of inhabitants could not be determined because they were absent at a fiesta in another village near by. From here we set out in an easterly direction and late in the afternoon, at sunset, we reached a plain extending toward a valley which contained a small stream. The latter carried a little water, which was quite salty due to the great salinity of the land.

43rd day and last of the expedition. On this day, by following the valley, we reached the ranch of the Reverend Fathers of Mission San Fernando. The roughness of the mountains we went through this day is indescribable, but it pleased God that in the early evening we should see a light and by going toward it came upon the ranch. From here the following day we came to the mission.42

All that has been stated in this report represents exactly what I have seen myself. Together with a few others baptized on the expedition made at the end of April of this year 1806 we baptized on this expedition 141 persons. These were all baptized in extremis.

In witness hereof I signed on 2 November 1806.

Fray Pedro Muñoz

Villages

Number of villages scouted on this expedition and Christians made, together with those made on the expedition carried out in the last part of April of this year, 1806. The number of persons is given.

Fray Pedro Muñoz

REMINISCENCES OF MEXICAN PIONEERS

The two following selections are taken from reminiscences of old Mexican pioneers, obtained by Alexander S. Taylor in the early 1860’s. The first was published in an unidentified newspaper; the second is handwritten. Both purport to relate experiences of expeditions carried out in 1806 or 1807 (except the Ortega sortie of 1815 described by Olivera). The Olivera account follows the report of Moraga’s 1806 expedition in a general way but departs from the diary of Muñoz in many details. It is likely that the narrator was confusing this with other campaigns in which he was engaged. At any event little reliance should be placed upon his statements.

Both accounts give a lively picture of conditions in the valley at this period, and for such unofficial detail they are of some value.

Diego Olivera’s Account of Moraga’s 1806 Expedition

This account is given in a clipping from an unspecified newspaper, presumably of 1864. The piece has no title. It is included in Alexander S. Taylor’s collection, Discoverers, Founders and Pioneers of California (2:153).

Felipe Santiago García’s Account of Moraga’s 1807 Expedition

Pertinent passages have been selected from a manuscript entitled “Story of an Old Dragoon of Monterey,” in Alexander Taylor’s Discoverers, Founders and Pioneers of California (2:141-151).

- 256 -

IV. JOSÉ PALOMARES’ EXPEDITION TO THE TULARES, 1808

In 1808 there are two accounts of significance, Moraga’s trip to the Sacramento Valley (Cutter, 1957) and José Palomares’ expedition through the southern tip of the San Joaquin Valley, probably in the same year.

Report on the Expedition to the Tulares
(Cal. Arch., Prov. St. Pap., Mis. and Col., I: 229-239)

- 258 -

V. EXPLORATION OF THE SACRAMENTO-SAN JOAQUIN DELTA, 1810-1813

These four years are notable primarily for the exploration of the Sacramento-San Joaquin delta, which previously had undergone no very intensive examination. We have accounts of the two trips by Father Fray José Viader in 1810 and that by Father Fray Ramón Abella in 1811. To these may be added the account of the rather disastrous punitive expedition by Sergeant Francisco Soto in 1813.

FATHER VIADER’S FIRST TRIP

Viva Jesus.

Report or account of the trip which has just been made by order of the Governor and Father President with the purpose of searching for places or sites where missions might be established, from 15 to 28 August, 1810.

15 August 1810. At five-thirty o’clock in the afternoon of this day I departed from Mission San José with Second Lieutenant Gabriel Moraga, Cadet Raymundo Estrada, one corporal, three soldiers, and four neophytes of Mission Santa Clara. Having traveled about six leagues to the north we stopped alongside a pool of good water located in the western portion of the valley called San José. We did not stop to explore the place because it is so near and so well known to everyone. With no other special incident the next day dawned.

16 August. This day, following the same direction, northward, we went about six leagues before noon, and having killed two bears and one very big deer, we stopped for lunch at the source of a stream called Walnut Creek. This stream, although it has good water runs in very small amount. In the afternoon, having gone another six leagues in the same direction, having killed a deer and an antelope, and having seen good lands and groves of trees, all without water, we arrived by nightfall at the end of Walnut Creek and the beginning of some estuaries. These are on the northeast side of a fine plain which is well covered with trees (among others big walnuts).1

17th day [of August]. This day we spent, without moving our camp, in exploring the plain and surrounding hills. These lands belong to the Tarquines, most, or all, of whom are Christians at San Francisco. We saw the mouth of the rivers, of which there are two, one from the north, the other from the east. When they join, they enter one of the bays which border San Francisco. In all this region so well known for its good air, its fine land, its copious firewood, its walnut trees, the only water we found was two pools, one spoiled, the other good, although the water was stagnant. There is a little spring next to a willow thicket close to an inlet, where, it is said, was situated the village of the Tauquines. Because the area of Walnut Creek has very little water, it does not seem to me suitable for founding a mission. Throughout the day we killed three bears and eleven deer. With no other incident the night passed.

18th day [of August]. We left this place early and, going east, crossed the Mother Range. At seven leagues we came to the San Joaquin River, or, as it is called the River of the Tulares.2 It is about a quarter of a league wide, and apparently very deep. It is reached by the tides of the sea. Here we stopped for lunch between the river and a very large oak forest. It is said that this land belongs to the Tulpunes, whom we did not see. There were no indications of heathen Indians. This place would be good for a mission if there were water, or if water could be taken from the river, for there is good land and much wood from oaks and live oaks. Today in the afternoon we went two more leagues to the east, through the oak forest and over good country. However, there is no water except what is in the above-mentioned river. This place also belongs to the Tulpunes, who did not allow themselves to be seen.

19th day [of August]. We set out at dawn in a southeasterly direction and after having gone about ten leagues over bad ground and along the edge of the tule swamps we arrived at a lake in the middle of an oak grove where we could neither get to the river nor turn back. Here, in the village of the Cholvones, or Pescadero, we stayed all the rest of the day, and the night. We sent an interpreter to get in touch with the Cholvones. He returned with a heathen Indian called Guanats, together with a considerable quantity of fish. They say that the Christian fugitives from San José are on the opposite shore, between the river and a lake. All this country is good and has firewood, but the floods from the rivers submerge it from the beginning of the warm season until August.3

20th day [of August]. We started out and traveled south-southeast some distance from the river on account of the swamps. We passed opposite a village of heathen called Aupemis and, without stopping, came to another village, whose chief is called Tomchom, having traveled since morning about three leagues. Here we rested, and no wild Indian showed himself. In the afternoon, and after two and one-half leagues in the same direction we arrived at a village, whose chief is called Cuyens. The latter is well known to, and friendly with, the interpreter, who had gone ahead to call him. We met them, together with fifteen other Indians carrying a great deal of fish to give us. Here we stopped to make camp for the night. Four of the Indians wanted to remain with us while the others went away, saying they would return with more fish for tomorrow. This they did and were accompanied by even more natives. Nothing we have seen today is suitable for a mission, because the land is flooded, in places for more than a league.4

21st day [of August]. We set out and the Indians followed us as far as another village whose chief is called Maijem.5 This was at a distance of two and a half or three leagues in the same direction. Just before arriving there we came upon a dry stream bed, but with indications that in the rainy season it carries much water. Furthermore the land, or ground, is higher than anything we have seen thus far. The Indians of this village came [to us], although with great trepidation. After we had given them cigarettes and a few other presents they all disappeared—even those from Cuijens. In the afternoon after two more leagues in the same direction we halted opposite a village whose chief is called Bozenats.6 These Indians, who let themselves be seen on the other side of the river, refused to come near us, however much we called to them. On the other hand they yelled at us with much vigor, also saying that they had no fugitive Christians and finally that they would come over the next day. If the region traversed today had water, or water could be obtained from the San Joaquin River, it would not be bad for the establishment of a mission, for there is good land and no lack of firewood.

22nd day [of August]. The Indians who had said- 259 - they would come did not come and we went on in the same south-southeasterly direction. After we had gone about two leagues about thirty armed heathen appeared on the opposite bank of the river. Asked by our interpreter, they refused to come across. Furthermore, they said in a very threatening manner that we had better get out quickly and appeared anxious to fight. Here, according to their statements, are the fugitive Christians from Santa Clara and Santa Cruz. These natives are called the Apaglamenes.

Seeing that they refused to cross over, we pursued the same direction and after a league stopped at a village named Tationes.7 Here also they say there are Christian fugitives. A little while after we arrived for a rest period the heathen Apaglamenes, to whom I referred above, made an appearance, accompanied by the Tationes, all armed, painted, and bedecked with feathers. Some were on the other side of the river and six on our side, a gunshot away. These six were already shooting at the interpreter, who had gone to speak to them and pacify them. Also they fired on Corporal Berreyessa, who went to call back the interpreter. The Lieutenant, seeing this and noting that those on the other side of the river were talking with a great deal of insolence, ordered that they be told to be quiet and to go away. Otherwise they would be fired upon. The Indians having replied with still more insults, we fired in the air in order to make our intentions clear. Thereupon they began to fire at us and the soldiers at them. The fight did not last long, for the soldiers fired no more than twelve shots. According to a later count one Indian was hit, and perhaps more, for the shots went into a little thicket. The soldier Morales came into the skirmish with half his chin shaved and the other half covered with lather. On our part there were no other casualties. The territory covered today is also rather high in some places and has no lack of firewood but has no water.

In the afternoon we continued in the same direction. At the point of departure a few Indians were visible at a distance. After traveling three leagues we stopped near some lakes, apart from the river but near a willow grove.8 The area we covered in the afternoon has neither firewood nor good land.

23rd day [of August]. Today, after three and one-half leagues in the same direction and without being able to get near the river on account of the sloughs, flooded land, and swamps, we had to rest on an open plain without shade near a creek, or arm of the river.9 The great heat forced us to jump in for a swim. The water of the creek was lukewarm. After we had rested, we started out in the same direction more or less, and after four leagues, already at nightfall, without hope of meeting or reaching the river, we stopped beside a pond.10 There was no wood or brush to cook supper or even make chocolate. Everything we crossed today is low ground, tule swamps, and ponds and for this reason is not suitable for a mission.

24th day [of August]. Very early, before breakfast, thinking that we were opposite Soledad [Mission] and that the tule swamps and low, flooded territory continued as far as the vicinity of San Miguel, we decided to turn back. Taking now a westerly direction, after going four leagues we had chocolate in a patch of brush and then going on in the same direction for another six leagues we arrived at the place called San Luis Gonzaga. Here we halted for the afternoon and also the following morning, with the purpose of exploring this area, which at first sight appears to be a good one.

25th day [of August]. As a matter of fact, this place was examined and explored and no more water was found than a few pools and one short creek, all of which together would not be adequate for a mission. The pools are deep but the creek flows very little, although there are indications that in the rainy season it fills up considerably. Moreover, the wood supply is quite far removed and above all there are no heathen Indians in the whole region as far as the rivers.

26th day [of August]. We left this place in the morning and took a southwesterly course. After crossing a little plain for about a league we began to climb the mountains, which carried us some six leagues, including the plain just mentioned. We stopped at the foot of the range along a creek which had no more water than a few scattered pools. In just one of these we caught forty fish including six trout or little salmon. After the siesta we kept on in the same direction for three leagues and arrived at the stream called Ausaymas. This is already the plain of San Juan Bautista, and is suitable for at least a rancho because it has water, wood, and good land.

27th day [of August]. From here we set forth and, crossing the plain in the same southwesterly direction for five leagues, we arrived at Mission San Juan Bautista without difficulty, thank God, at about nine o’clock of the same day. Here with a good breakfast we brought the expedition to an end.

Fr. José Viader

San Juan Bautista,
August 28, 1810

FATHER VIADER’S SECOND TRIP

Report of Father José Viader
From 19 to 27 October, 1810
Mission San José, October 19, 1810

Viva Jesus.

My esteemed Father President, I inform you that at about two o’clock this afternoon I left this mission in the company of Lieutenant Gabriel Moraga, 23 other soldiers, and about 50 armed Christian Indians. After going some six leagues to the northeast we halted to pass the night in the valley of San José near a willow grove which contains good water.

20th day. From the valley to Pescadero, or Cholvones, we traveled about nine leagues to the east-northeast11 and arrived very late so as not to be seen or heard. Soon we placed our people in position to attack a dance [being carried on] by heathen Indians and fugitive Christians.

21st day. Before dawn we assaulted a village on this side of the river and only one person escaped, a San José Christian named Bernardo. He, having gone to sleep at a distance from the village, jumped into the water and swam in great haste to warn those at the dance. For this reason we immediately fell upon the other village, which was on the opposite side of the river, and took it entire. The prisoners in all included 15 San José Christians, 18 heathen men, and 51 heathen women. The latter were released by the lieutenant and went away very happy.12

The remainder of the day we rested here and passed the time well with fresh salmon and wild grapes. Two of the Christian prisoners escaped, on the pretext of having to attend to a necessity, and also because of the negligence or overconfidence of the sentinel. All this place and its surroundings are inundated during the high water of the rivers, which is in the summer. At that time the wild Indians live on a few small elevations.13 For this reason there is no way to establish a mission here.

22nd day. This morning Corporal Pico, with seven soldiers and the neophytes, went with the Christian and heathen prisoners toward San José. The rest of us, with a heathen Indian called Guanats, went up the- 260 - river, southeasterly through oak groves, willow thickets, ponds, and lands flooded during the freshets. We also met four wild Indians gathering seeds, who were extremely glad to meet honest people. After having gone about two and one-half leagues we stopped to eat between two ponds, in front of the [village of] the Jusmites14 Indians. In the afternoon, having gone another two and one-half leagues we spent the night near the [village of] the Tugites Indians. All the country seen thus far has wood, with water in the river and lakes, but the land is low, flooded, and without stone.

23rd day. In the morning we resumed our march in the same direction, always upstream with the intention of crossing it. On the way, Indians whom we knew and who were friendly, from the village of Cuyens, came out to meet us, bearing as a gift three very big, red, salmon. They also have accompanied us to the village of Mayem, where we halted to eat, having gone four leagues since early morning. Having rewarded well our Indian benefactors and companions, we also gave something to those of Mayem. The latter people have just approached us with much fear and with a tendency to prevaricate. Although they know that they have in their village Christians from Santa Clara, they deny it and furthermore declare that they will never again admit any [Christian fugitives]. If it were not for the nuisance it would cause us, the Lieutenant says he would flog them, but on the return trip he will do so if things go as they have this time. In the afternoon, after having dismissed all the wild Indians, we set forth in the same direction, and traveled two leagues. At this point, opposite the village called or designated Taualames, we found a ford across the river. However it was very bad, being wide and deep and with poor approaches. We crossed it without untoward incident, thanks be to God, and soon halted for the night. I sent a boy to the village to carry a statement to the natives here of our purpose to call for Christian fugitives and offer them pardon. Six heathen Indians returned who, filled with apprehension, said that all the Christians had gone to the mission and would not be allowed to come back, but they were lying. Finally they said they would take us to their village and would come back in the morning to do this. So we sent them away. In all we have covered today we have not found any place suitable for establishing a mission.

24th day. We got up early and without moving camp I went out with the Lieutenant and four soldiers to the north, with the intention of getting to the Río de Dolores [Tuolumne River] two or three leagues away. However on account of so many sloughs, swamps, and ponds we turned back. We could see only some high ground, not reached by the floods, which are as bad as, or worse than, those on this side, or the west side. We also went into the village and found only a dog and a tame deer. The boy went into the brush [to get the people] but they did not want to come out, so we went to eat lunch. In the afternoon we went ahead in the same south-southeasterly direction up the river. We passed in front of the Apelamenes and Tatives Indians, who had fought us on the former occasion, but did not enter the villages for we anticipated that we would find the houses empty and because of the extensive swamp and lake. After having gone six leagues and having noted that the high ground not covered by the river is very poor, is a long distance from the river and from a wood supply, and is useful for nothing, we arrived at another river, the Merced, which comes from the east and joins the San Joaquin.15 We crossed it, almost swimming the horses. Here is much wood on both banks of the river: oak, live oak, cottonwood, cypress, willow, etc. Nevertheless it was clear that the spring floods cover a great deal of these lands and that only the latter seem to be of value.

25th day. In the morning we left here going southwest with the intention of crossing the San Joaquin River, which was still to the west of where we slept. Shortly after our departure we came upon an old village on a height whose lands have a little grass but no rock, and moreover this place is between two large rivers. We reached the San Joaquin after one long league and crossed it. Thereafter we crossed several other swampy sloughs. From here southward there are no more trees, only tules and more tules.

The Merced River, it seems to me, cannot be dammed, not only because the soil is pure sand, but because it is now confined between very close banks. I can say the same of the other stream, the San Joaquin, and furthermore the bottom is so level that the current is very slow, even though the water is deep.

From here we turned back down the San Joaquin River and in two and one-half leagues we reached the scene of the battle, or shaving place, for at this point now, as previously, the soldiers shave themselves. Only one wild Indian was seen in the distance when we arrived. We left here a sick horse. This place is a little elevated, but only the flooded areas have grass and are without rocks in the entire three leagues to the western hills. In the afternoon we went forward in the same direction, downstream, and after a league we got to the arroyo of Orestimac [Orestimba Cr.], opposite the Apalamenes, the allies of the Tatives when the latter fought us. This creek, which comes from the hills, is not flowing nor does it contain water, but it is known that in the rainy season it fills up and even overflows. This spot is the least bad on this whole side of the river but even so it would not be suitable for a mission. It has only firewood, river water, and much good fish.

We kept on and in two more leagues we came to a point opposite the Taualames Indians. When called by the boy, their kinsman, they refused to come out, saying that they were afraid. They guessed right for they would have been taken captive. From this point, considering that the people of Mayem would also refuse to come out, and that it was not yet late, we turned west and after crossing three leagues of plain reached the arroyo of Corpus Christi, where we spent the night16 without water for the horses. We had to dig a well in the sand.

26th day. We started early toward the west and after six leagues of mountains and bad trails we reached a place formerly called El Toro, where we ate lunch, and we, with the horses, drank. In the afternoon, going in the same direction more or less for another six leagues of extremely bad trail, we arrived at dark at a little flat with some pools of good water. This place we called San Guillermo.

27th day. From San Guillermo we went six leagues in the same direction to stop for lunch at the old village of the Pateños. From here in the afternoon after five leagues to the northwest we reached this mission, in good condition, thanks be to God.

Fr. José Viader

Santa Clara Mission,
October 28, 1810

FATHER RAMÓN ABELLA’S EXPEDITION, 1811

This manuscript of twenty-seven pages is entitled: “Diario de un registro de los ríos grandes, October 15-31, 1811.” The title page bears the note:

The authorship of this document is something of a mystery. The copy in the Bancroft Library has the title given above but is in the handwriting of, and signed by, Gervasio Argüello, who was not a member of the expedition. If it is Father Abella’s actual diary, then how may one explain the references to “Father Ramón,” “the two priests,” etc.? Furthermore, the diction is confused and ungrammatical, unlike what one would expect of a literate priest. Certain passages give the impression of a third person who is involved. My own feeling is that Father Abella kept some sort of record but that these notes, plus a verbal account by Sergeant José Sanchez, the military commander of the expedition were worked over by Gervasio Argüello into a day-by-day account which has the semblance of a diary. Credit for the leadership of the expedition, of course, remains with Father Abella.

15th day. At ten o’clock in the morning we set out from the wharf at the port and stopped at Angel Island because the tide was running out.17 At about four in the afternoon the tide turned and was favorable. We set out, arrived at the Point of the Huchiunes, and stopped on the south side of that point. We went during the entire day about five hours, all at the oar in a calm sea. Angel Island, the Point of the Huchiunes, and that of the Abastos form a bay equal in size to that of the Port.18 It contains eight islands, most of which are small. One of them, which has to be passed in navigating to the Point of the Huchiunes, has a sand bar, and it is necessary to pass a little away from it to the west. It is recognizable only when a bearing is taken. The west side [of the island] is covered with trees.

16th day. We set out from the above-mentioned Point of the Huchiunes, which we called Point San Pablo. Where we slept is a fairly good beach with water and firewood where one may stop. This Point San Pablo has opposite to it another point which we called San Pedro and halfway between are two little islands. From one point to the other will be about twice the distance as from the fort to the other shore.19 These two points enclose the bay which we have mentioned, and form another, much larger, which we estimated to extend four leagues. From the center to the periphery this bay is square. On the northern side and the western it has five villages, which are still heathen. On the western side is a cove, according to the Indians quite large, but Ensign Gabriel Moraga has twice reached its head in the expeditions he has carried out in these parts.

At one and a half leagues we encountered another point which we called San Andres.20 Between the latter and Point San Pablo, all of which is the mainland of San José,21 there is a cove which ends in a creek. The latter, according to those who have traveled past it, and according to the Indians, is like that of the town [San José] but runs very deep, and has a fair amount of trees. Between the points there are 4 varas of water, which drops to 2. This is while cruising some distance from the shore; farther in it deepens, the same as at the port [of San Francisco], because there is a channel which carries a considerable current. All the land of the Huchiunes is quite bare, although there are some oaks.

As far as Carquinez Strait, with what we covered yesterday and today, we will have consumed some eight hours all to the northeast, one-quarter north from the mission. Here, within the eight leagues,22 the bay proper ends. The strait is formed by an island23 and the mainland of San José. The island soon ends and mainland remains on each side. The strait runs southeast and makes a half-turn to the south and has a strong current, according to the rise and fall of the tide. This strait is about two and one-half leagues long and one-quarter of a league wide, although in some places rather wider, and ends in the land of the Chupunes, for there it opens out. At this place we stopped at eleven-thirty o’clock on a little beach, which at low tide remains dry and where the boats have to pull back about 200 varas so as not to run aground. At low tide there is visible a rock, which is covered by the water and could damage boats approaching the shore. However, a little farther down, toward the mountain, there is a kind of small stream which is good [for anchorage]. To this place we gave the name “La División.” It has a large pool of water and considerable firewood. Here we stopped for the night uneventfully. The shore opposite the mainland of San José on the strait called Carquinez is very bare country.24

17th day.25 We set forth at nine o’clock in the morning, and as soon as we emerged from the strait at the point which, as I have said, we called “La División,” we entered a large bay four or five leagues wide. Gradually from here the water becomes sweet. We cruised close to the coast of San José, and at five leagues26 the estuary begins to develop. We traveled the whole day as close as possible to the coast of San José. There are various islands covered with tule rushes and thickets. At fourteen leagues27 the rivers begin to form, with tule on the banks. It is sheer swamp, which prevents any landing on firm ground.

In this branch of the river, as in all the others which we have seen, we observed that when the tide rises, the water in some places comes up to a height of a vara and a half, and this is quite to be expected on account of the flatness of the land and the thrust of the sea through the Carquinez Strait. The channel of the river over which we traveled today has a width of a quarter of a league and in places somewhat more.

We cruised today somewhere near eight hours, four of them with a fresh breeze, and we measured about eighteen leagues, all to the east, with the river turning now and again to the northeast. We stopped at an island which has trees of some thickness but which is choked with underbrush, and it is evidently submerged during floods.

A little before reaching this island the river divides into two branches. From the mouth some alders are visible at half a league distance to the left. This is the entrance which should be taken at this island. The place where we stopped was recognized as a fishing location of the Ompines, for there were signs of campfires.28

18th day. We set out from this island at seven o’clock in the morning, and went back half a league so as to enter the previously mentioned river mouth (although it seems to me that it is not necessary to go back, but rather to follow the same entrance for we afterwards saw that they [the two river mouths] joined each other, a thing which even the guide had not yet noticed). We traveled about seven leagues to the east, with a fresh north wind. The river makes some turns at about one-quarter of the seven-league distance and forms another island with the opening29 where we slept. This is why I said that it is not necessary to turn back. Everything is tule swamp on each side, with an occasional bush. The channel, as has been stated, is about a quarter of a league wide. At noon we- 262 - [stopped and] landed in a swamp. Here the river widens considerably and there is another opening, which, although somewhat concealed, communicates with the River of the North.30 The latter goes up to the left and is the one we took on the 24th on the down trip.

We set out at two o’clock in the afternoon. At about half a league we took the opening to the right, which is the one carrying less water and with some small trees, leaving the one on the left, which is the main stream, for we always tried to stay as close as we could to the mainland of San José. But if others come after us, they should follow the main river, because all the other openings lead to branches which leave it [the main river] and return to it, forming an infinity of islands.31 We cruised to the south, but there are so many twists and windings that at times we circled the compass. The principal turns are south and southwest, and the course follows this way twice, but the banks are covered with nothing but tule, and so high that one sees nothing but sky, water, and tule. We kept on till eleven o’clock in the evening because there was no place to stop, and slept in the boats. There is land but it is flooded. [The stream] has a depth of 8 to 14 varas and a width of 80 varas, although in some places it widens, as at the turns and bends. At about nine o’clock at night the river divided into two parts, and that which we left goes on to join the big river [Río Grande] which we encountered on the 22nd. It carries more water than the one we followed, and the two join a little before the place where we set up the cross. We did not measure the distance we traveled on account of the bends and turns made by the river.32

19th day. We set forth at five o’clock in the morning and traveled until twelve o’clock noon. The river keeps on in the same way with its windings, covered with tules, but now one meets land that is a little higher but still bare of trees. We ran upon two or three village sites, the people from which have already been made Christians at the mission of San José.33 We set out again at two o’clock in the afternoon, and after a league’s travel found three heathen women seventy years of age, with one husband and one boy, who were San José Christians. They had quite a few fish. This place is known as being good for fishing, and here, as along all the river, are many signs of beaver, although I have never seen more than the signs. This afternoon, already, the river has turned to the east, with an occasional bend to the southwest. We went about three leagues and slept in the land of the Bolbones. Still there are ponds and tule swamps, although it is said that white men have pastured horses only about half a league away.34

20th day. We set out at sunrise with the intention of saying Mass at Pescadero in order to have dry land [for the service]. However after a mile from the start the boats ran aground. Here we sounded the river, which is seen clearly to be running and which appears to me to carry about as much water as the river at the ranch at Monterey.35 The depth which it had [i.e., we had observed] on the two preceding days was due to the low level of the land. From here to the mouth found on the 22nd, which will be about nine or ten leagues, can be traversed by boats only with much difficulty.

We turned back to the place from which we had set out, where we celebrated Mass. After four hours, when the water had risen due to the backing up caused by the reversal of the tide, we again undertook the same course. As I have said, the river contains very little water and there are numerous trees. We were desirous of following this pathway because the Indians said this river had two arms, one of which went on to join the Río Grande, which we left on the 18th. As has been said we did reach it on the 22nd.

We went about two leagues with some effort and halted at the village of Pescadero, called also of the Bolbones. The San José Christians who were there on a visit presented themselves. From the villages of the vicinity Father Fray Buenaventura36 baptized six ill and decrepit heathen women and the baby boy of a neophyte. In this spot, which is also an island, the day was passed. On the shore where we landed there are several oak trees on each side, and the land promises well for wheat, pasturage, or even corn by dry farming.37 There are certain trees which are said to be mangroves, but in time of high water the area will be impassable.38

21st day. We sent four guides on tule rafts to see whether the boats could get through. They encountered some difficulty, although they were optimistic that it was possible [to pass]. We set out at one o’clock at noon and cruised until nightfall in a direction northeast, one-quarter east. The stream bed is full of logs and the boats grounded two or three times. The stream is inadequate for travel by boat. We journeyed about three or four leagues and stopped at a high spot which had a number of oak trees but was entirely surrounded by tule swamps. A league from the starting point we passed out of the slough called Pescadero. We left it on the right hand and took the [channel] on the left hand, which trends to the northeast and [with] the opening which we left behind forms an island. For an Indian went past with a boat and turned off and met us in the big river [Braso Grande], he going upward and we downward. Although some of the soldiers said that it [the channel] emptied into White Lake [Laguna del Blanco]39 I conclude that this is not true, but that White Lake discharges into the Río Grande. Furthermore, from horseback, in the tules, one cannot see well, so I base my opinion on what an Indian said. The matter could not be settled because the boats ran aground.40

22nd day. We set out from the place of the oak trees at about seven o’clock in the evening. We went to the southeast with some turns to the east. We traveled four or five leagues, two of them still in low water. The river bank was populated with oaks and other trees, and once the boats ran aground. At the end of the two leagues the water increases threefold in volume and the river divides into two channels. One of these is that which we left behind in the evening of the 18th. [The other] is better because it carries much more water. [Both branches] go to unite with each other in the middle of the tule swamps, where we slept on the day mentioned.41 We kept on cruising up the river with the tripled volume of water. The water is clear and both banks are covered with oak trees. At three leagues we encountered the Río Grande. Here we observed the junction of the rivers; it has about 5 varas depth in the center and a width of about 100. The river water is pure, because it was low tide and it is known that the tide exercises little influence because the land is already high. This place lies about on the parallel of the Pueblo [San José], according to those who have come by land, and is distant from the Pueblo some 25 or 26 leagues from east to west, although it may be a little below this latitude. Here it is evident from the quantity of water that several rivers have united, for there is no ford and there would always be required a pontoon or boat to cross the stream. At this place there are many oak trees on the opposite, or eastern, shore. There is no tule, and only in great floods does the river overflow, for the western bank is the lower. Here it is necessary to take soundings in order to cross from one side to the other.

Four or five leagues higher up, where there is the village of Christians, the river unites with the water- 263 -course which we left behind yesterday.42 It seems to me that in this plain there are islands and that it would not be difficult to have the horses and cattle cross by swimming and the people by boats, because the river falls very gently. This would be much easier than at the Strait of Carquinez, which is the only other possible place we have seen. All the tule swamp is impassable.

Just here the river separates by way of two openings: one is that which we followed this morning; the other is closer to the mainland of the opposite shore. We are going to follow down the latter because it is the most direct. Here a cross was made with a chisel in an oak tree, about four inches wide and correspondingly long, about four varas high and in the point between the openings. Father Fray Ramón named the river San Juan Capistrano.43 If anyone comes back to explore, he should follow upstream. On the return trip he should not take the entrance to the left, which is the one we have just come from, because the river is full of logs. The other one, even if it contains no logs, runs in the middle of the tule swamps, and in that region nothing can be accomplished44 unless it be salmon fishing and beaver [trapping], although I have already said elsewhere that I saw only their traces.

Here we stopped to eat, and at one o’clock in the afternoon we turned back and went around the entrance which, as has been said, leads, isolated, through numerous islands, all of which we have traversed since the 17th. The largest of these are the most deeply submerged. We cruised to the northwest, one-quarter north, for some five leagues, for downstream the boats travel considerably faster, and came upon a village called “Los Coyboses.”45 Seventy persons of all ages and sexes presented themselves. The village may hold nearly 180 persons but a message had been sent to them that we were coming, and it was evident that the rest had hidden themselves. They seem to be docile people. Father Fray Buenaventura baptized a sick boy and two women, one of them decrepit, the other very ill, for there are already from here a few Christians in the mission of San José. The bank of the river still has some oak trees, but from here downward the tule swamps begin again. We halted a league below the village, on a high spot along the river, where we slept.

23rd day. We set out at about seven o’clock in the morning and traveled some three leagues to the northwest, ignoring the turns, where we came upon a village, which according to count could contain 900 persons, although they were segregated in three villages, each at some distance from the other.46 We saw only one of them, where about 150 persons presented themselves, of both sexes and all ages. They showed us their landing place, and the houses made it clear that twice as many people lived there. They had heard [about our arrival] the previous night and the majority fled. We gave them a few little presents and they responded in a like manner. It is an excellent place to fish for salmon.

We started out again about two o’clock in the afternoon and went about five leagues and at the halfway point we found a village which had no more than two persons. They said that the rest of the people had fled because they had heard that we were coming that way. They had taken up the houses, which are of straw, and all their personal belongings. The currents of the river downstream strike sharply against this village. The land is a little higher, the oaks can be seen from the opposite shore, and there is already dry land along the river we are following. So say the Indians. Farther down we came onto another village which had been completely removed at the same time. We even caught them going ashore, whereupon they threw away their possessions, abandoned their boats, and hid in the tule swamps. No matter how hard we tried we could not succeed in finding more than four persons and two dogs. They said they had done this on account of the fear which they had for us. Here again is land under water. On this day the Father from San José baptized some sick people and infants who had some connection with the neophytes of San José Mission. During the afternoon we cruised to the northwest, with some turns to the north. The river divides into two channels, but soon they join again forming an island.47

24th day. The previous night we slept in the tule swamp and the water reached our blankets at the turn of the tide. The whole area is this way for several leagues. The water rose about one and one-half varas. We observed that the people who had run away from the rancheria, as I have said, yelled a great deal, obviously to collect together all the inhabitants who had hidden by letting them know that we had already moved on.

We set out about six o’clock in the morning, following the direction of the river, which runs to the northwest, although it turns occasionally north and south. We traveled about seven leagues and came upon several openings which entered and left here and there, but all of little consequence. They all connect with the river which we are following. In the afternoon we started at one o’clock. The river widens wherever it shoals, and in some places becomes almost a bay, because the land is very low. After going three leagues from this afternoon’s starting point we came upon the entrance which we took on the 18th on the up-trip and the one of which I spoke on the 22nd. Here the waters of the river again unite.48 This entrance remains on the left hand going downstream. There are a few small trees, like brush, and on the opposite bank also a few other small trees. If people come up this way again, they should leave this entrance to their right hand and go directly up the river because this [route] is much better and shorter. We went on down the river. At half a league we took another channel on the right [going downstream] which is an arm of the Río de San Francisco [Sacramento] and which connects here with the San Juan Capistrano [San Joaquin]. This can be navigated only by pilots familiar with the terrain, such as performed the task for us. It seems small at first, but later widens considerably, and from here on travels northward. At the end of a league we encountered two other entrances, one of which leads north and the other east. That to the east we did not explore, for, according to the statements of the Indians, who said that it came to an end soon, it appeared to me to be one of the [branches of] the Río San Juan Capistrano which we saw this morning, and which breaks off to the right. I was not certain of this but it seemed likely, according to the direction and the opinion of the Indians. We took the branch to the north, as I said, and in a little while we stopped on a height in the midst of a thicket full of trees of considerable thickness, but which is nevertheless an island, as we saw in the following days. To the other side of this high ground everything is under water. The Indians today did not cease returning to see what course we were taking, but we could not catch them because everywhere they hide in the swamps.

25th day. We set out at seven o’clock in the morning. We cruised to the north, with a few turns to the east. I have already said that this is a branch of the Río de San Francisco. It is necessary to traverse it by day because it has several tree trunks crosswise in the channel, but it has depth and width. At about three leagues we suddenly ran onto three heathen Indians. At first they fled precipitately, but soon they halted, because one had just been on a visit to Mission- 264 - San José with the two other heathen and two neophytes of the same mission, San José. These we sent to the village so that we should not come upon it unexpectedly. The third [heathen] we took with us in the boat. At about two leagues we descried the village, which was in two sections, one on each side of the river.49 As soon as [the inhabitants] saw us there began a great uproar, in spite of which they told us by signs where the river was deepest. The two guides whom we carried with us managed to make them be quiet, and performed good services in this respect. We went ashore and only the priests and two soldiers stayed in the boat. The Indians went ahead with their chatter and finally they [the natives] calmed down. The village, as I have said already, is divided between the two banks of the river, which is perhaps 30 to 40 varas wide. Those on the left hand, which is to the west,50 were of evil disposition. However much those on the right bank tried, they could not induce more than half of the men [on the left bank] to cross to the other side. Finally they were half pacified, although it always seemed as if they were in a bad mood. They were given a few little presents, and they gave acorn mush to the neophytes. About 200 men presented themselves, for other villages had joined them. Already they had told us that they, the Tauquimenes, were going to fight.

There was a large population but only a few old women allowed themselves to be seen. The young women, boys, and girls had hidden, either in the brush or in the houses themselves. Soon after we had arrived there sixteen young men appeared, making a disturbance, as they are accustomed to do. One of the chiefs ran to meet them, as well as an elderly woman, and took their bows away from them. We ate with them, although it was rather uncomfortable because they never did quiet down entirely. They said they were behaving in this manner because they had been told that we had killed all the people at the village of the Coyboses, which is near Pescadero on one of the branches of the Río de San Juan Capistrano [San Joaquin]. Furthermore, I am sure that [the population] of several villages had come together in this restricted locality, because some of the Indians said they had come to gather acorns and there are extensive woods [here]. At last peace was established and we took our departure, although before we left we told them that if they wanted to fight, let them take up their arms. But they said no.

After traveling about a mile we entered the river, which here divides into two branches. It is a fine river and carries plenty of water; indeed the stream which we had been following contained no more than one-third as much. The river extends to the north, but from here we went down the branch to the west.51 The heathen now came out to accompany us and show us the way. This division of the stream is 28 to 30 leagues east of the mission of San Francisco.

Having gone down the river one league we came upon another village which had fourteen houses, and in this village there were already some of the men who had been in the previous one. They showed us the landing place and behaved in a very friendly fashion, but nevertheless we saw no more than two or three women of great age. So we went along, seeing other little hamlets of two or three houses, and it became evident that all [the inhabitants] had assembled in the large village previously mentioned.

In all this day we traveled about twelve leagues and the number of people may have reached some 1,200 souls. However there may have been more, for the first [village] could have contained about 2,000, according to the size of the houses here, which are 28 to 30 varas in circumference with a post in the center. Also it was said that a considerable number of people were higher up [the river] gathering acorns.

All that we have passed today is part of an island. Each branch [of the river] is covered with trees on both banks, of various kinds and very large. There are many walnut trees and wild grapes but the latter have stems so thick that those who have seen grapes in favorable countries say they have never seen such thick trunks. The land on both sides rises considerably. It is excellent for anything which one might wish to sow, in those areas not covered with underbrush.52

Higher up the river the heathen said there was another channel which is as large, or larger than, the one which we are following. This is true, for the next day we found where it joined with the latter and the [volume of] water is doubled.53 Therefore the river higher up must be little smaller than the San Juan Capistrano. We stopped and slept on an elevation covered with trees of the kinds described previously.

26th day. We set out at seven o’clock in the morning. The river spreads out considerably and in two places the boats ran aground because the tide was very low. However there is a [deeper] channel along the banks. After we had gone about a league and a half we reached the stream entrance which was mentioned yesterday and the water was doubled in quantity and the river now was about 7 varas deep and 400 wide. From here downward [the river] seems like an arm of the ocean, for the land becomes lower and at the meeting point of the sea and the other river the current is brought to a standstill. The two streams are from the Río de San Francisco and, with the stream which we left yesterday, constitute in all three channels and consequently form islands.54 Farther above, where all the water is united in a single stream, the river must be as large as it is down here, but nevertheless it will not be as large as the San Juan Capistrano.

Down here, where the two channels unite, there is a village of the Ompines. Some of the people have already been baptized at San José, because they [are accustomed to] pass over to the opposite shore. We traveled in the entire day some twelve leagues and stopped where the hills end which are opposite the high hill of the Bolbones and which are very bare, completely devoid of trees and shrubs. However, the deer run in herds, for there are some great plains with an occasional low hill.55 Those persons should come to this point who wish to sail up the Río de San Francisco, as we have heard it was formerly called, for it was here that the schooners turned around.56 We went on to the place where we slept on the 17th of this month and it seems to me that they [the former explorers] came this far and must have returned from here, that is, without ascending higher up the river, because there is not enough water for schooners.

The first six leagues which we covered today are populated, as I said before, with various kinds of trees, but the last six are very bare. This Río de San Francisco, which we are now leaving, is good for any kind of settlement and contains many people, but one cannot get to it except by boat. The narrowest passages are at the Port of San Francisco or at the Strait of Carquinez.

27th day. Holy Mass was celebrated at the hill of the Ompines. We set out at about eleven o’clock in the morning and went some twelve leagues, six of them to the north and the rest winding through a slough of fresh water close to the land of the opposite shore. We slept on a height about a league before arriving at the plain of the Suisunes. All that we have passed today is low, but very bare hills; in all this country- 265 - there is no running stream. Going from here to the Suisunes there must be at least a half-tide so that the boats will not run aground.57

28th day. Holy Mass was celebrated, the day being that of the Holy Apostles, St. Simon and St. Jude. We went about one league and stopped at the end of the slough of the Suisunes [Suisun Slough] at half a boat’s length from shore so that one could jump onto solid ground. It was on a big plain, with fine land, completely covered at a short distance with oaks and live oaks, finally becoming uneven and hilly. The Serro de los Bolbones [Mt. Diablo] lies about twelve leagues to the southwest.

We sent four neophytes from the San Francisco Mission, natives of this area, to locate their countrymen, and fifty men from two villages presented themselves, all unarmed. They brought us some of those things which they held in highest esteem and gave us their war decorations.58 We responded in the same manner by paying part of their value. The villages are called Malaca and Suisun. According to what the Indians said, the latter is divided into three parts. They claimed that it was quite close but according to the signs between here and the shore somewhat less than two leagues away; a short time ago they were living on the shore. That was where Second Lieutenant Gabriel Moraga struck them the blow.59 Thoroughly cowed the poor people have remained, for they are badly scared. There is another village called Ululato farther away. It had been told us that they wanted to fight but the exact opposite happened, because they did not dare to visit us. In terror they sent us some eighteen presents, which were not worth much, using a Suisun as messenger, and stated, as I have indicated, that they were afraid to approach us. The presents were paid for, by means of the Suisun, who was sent to tell them that they should not be afraid. But they did not appear. It is known that these people are all very tractable. The place is very good for the establishment of missions but there remains the difficulty of getting there except by boat through the narrow passages mentioned above.

29th day. We set out at two o’clock in the morning and arrived at Carquinez Strait by sunrise. The section which we traversed this morning is a large bay, and before arriving at the Strait the water is already salty. The Carquinez Hills also are bare.60 We stopped below the Strait about four hours and in the afternoon arrived at Angel Island opposite the Presidio. We sailed in the afternoon under a favorable wind and reversed the trip of the first two days by the same route. The two bays and their islands are discussed there [i.e., the entries for the first two days]. We could have reached the Presidio if we had not stopped so long, because on the down trip one goes at least twice as fast. This is because at least eight of the twelve hours from tide to tide are consumed by the outgoing tide, which flows very rapidly. There is a quite natural reason [for this phenomenon], for the water which enters must flow out again, having been held in the meantime by the rivers, plus that which the rivers themselves carry down. All this I have already heard from the Indians, and on that account those who are not very skillful, struggling to61...

30th day. We left Angel Island, opposite the Presidio at ten o’clock in the morning. Up till now the sea had been calm, but now a squall fell upon us, the sea arose, and we took shelter on the opposite shore, in front of the fort. The sea stayed in this condition all day. In the afternoon it seemed to certain persons that there was some improvement. Finally we crossed, although the sea was quite rough and we, the fifty-eight people, arrived at the Presidio. The only difficulty was the breaking of a rudder pintle of the mission boat on a log, but it was soon repaired.

Gervasio Argüello
(rubric)

Presidio of San Francisco,
31 October 1811

JOSÉ ARGÜELLO’S ATTACK ON AN INDIAN VILLAGE, 1813

The excerpt below is apparently a direct quotation, although there are no quotation marks in the transcript.

José Argüello to Governor Arrillaga
San Francisco, October 31, 1813
(Prov. St. Pap., XIX: 334-348)

- 267 -

VI. EXPEDITIONS, 1815-1820

In 1815 a joint expedition consisting of two or more parties traversed the valley. Two full accounts remain, those of Ortega and of Pico. In 1816 Father Luís Antonio Martinez circulated in the Tulare Lake region, some of his exploits generating a lively controversy with other friars. The delta was again visited in 1817 by Father Narciso Duran, who left an extensive diary. With him was Lieutenant Luís Argüello, who also submitted a report. All these documents are presented herewith.

The last important expedition of the pioneering period was that of Estudillo in 1819, but, as explained previously, this diary has already been translated and published. Subsequent to 1820 numerous incursions were made into the valley and even well into the Sierra Nevada. They were, however, not exploratory in character but were outright military raids and campaigns. They should therefore not be included in the present group of expeditions.

ORTEGA’S EXPEDITION TO KINGS RIVER AND TULARE LAKE, 1815

Juan Ortega’s Diary

4th day. At about ten o’clock in the evening I arrived at San Miguel Mission with a party of fifteen men. At one and one-half leagues from the mission we joined that night another party of the same number which came from Monterey.

5th day. This day I left the said mission, accompanied by Reverend Father Fray Juan Cabot and, together with the party, moved camp for the night at the place called Cholam.1

6th day. We stayed all day in this place organizing the horses.

7th [and 8th] day. At dawn we started out and camped for the night at Chenem. Here I remained all day of the 8th until sundown. Then we traveled all night so as not to be seen by the Indians. Because we were now in the Plain of the Tulares and because it is a land without trails the guide and all of us lost our direction and did not know where we were. However, having sent out Corporal Juan Arroyo, a soldier, and the guide to explore, they returned after a long time with the report that we were near Kings River. I immediately ordered haste to be made, but even so we could not reach the crossing of the river before dawn.

9th day. Realizing that it was useless to fall upon the village of Tache2 in the daytime, for the sun was already up, I decided to remain hidden all day in a low area formed by a bend in the river. We managed to catch two old Indians who were coming to fish who, before they went back to their village of Tache, told us its correct location. At sunset, the same afternoon, I decided to post two men with horses hidden at the river crossing to prevent Indians from getting to the village. After they had been there a little while two Indians appeared on horseback going through the meadow toward the village mentioned, with four animals ahead of them, one loaded with fish. However, seeing themselves overtaken by the soldiers, they abandoned horses and saddle and crossed the river by swimming. In the darkness of the night, along the river and in the tule swamps and thickets it was impossible to catch them. By the saddle the soldier Martin Olivera recognized the Indian Antonio, a fugitive from Soledad Mission.

10th day. At dawn I attacked the village of Tache although considerably discouraged by my suspicion that the two Indian fugitives had given word during the night of our arrival. As a matter of fact, I found the village deserted. I followed through the tule swamp and after going a little way I met three armed Indians at a distance of about one hundred long varas. We talked to them through the interpreter. The reply they gave us was that they were afraid; whereupon they plunged into the marshy lake. I waited here until nearly nine o’clock in the morning, together with the Father, calling to them. Finally some eight or nine of them showed themselves, unarmed, but buried deep in the swamp. We urged them to come out, but with no effect. They said that all the people were scared and were hiding in the lake because the fugitive Indians and other Christian runaways from Soledad had told them we were coming to kill them at the point of the lance. Here were found three horses, one from San Miguel and two from Soledad, formerly in possession of the fugitives. These Indians informed us that the Indian Antonio and his companions the previous night had started in the direction of the village of Notonto.3 With a view to seeing if we could catch them I decided to visit the latter village. But all was in vain, for we arrived at the town a little before sunset and were received by the Indian inhabitants with much affection. Indeed, two of them came out to meet us on the road, giving us their poor presents and imparting the information that no fugitives had appeared there. After the Father, with some of the soldiers, had dismounted and after they had inspected the entire village, we retired to camp for the night at a distance of one and a half gunshots. The Indians came there to serve the troops by bringing water and firewood.

11th day. At dawn the Indians returned to bid us farewell with much rejoicing. We took the direction of the village of Telame,4 where we arrived at sunset. The people of this big village we found to be totally dispersed on account of the heavy mortality and great famine which they had been suffering. However, we were received with much affability and were given presents. The Father succeeded in baptizing four very old women and one man who was dying.

12th day. We set out in search of the village of Choynoct,5 spending almost all the day looking for it. We found it in the same manner as the previous one [Telame] and in the same condition. From there we went to pass the night higher up on the San Gabriel River.

13th day. We went on and spent the night at the crossing of this river.

14th day. We took the direction of the village of- 268 - Sumtache.6 After having gone about a league and a half into the tule swamp along a narrow trail we found the village on the other side of an arm of the lake, with some twenty armed men in front of it. However, after we had talked to them and stated the purpose of our visit, several of them laid down their weapons and came to where we were. Reproached for having received the troops in such a manner, they said they were scared because the fugitive Indians from Soledad had told them the soldiers were coming to kill them all. Asked by the Father where were the four Indians of his mission who were fugitives in this village, they replied that two had gone to the village of Bubal to join the Christians who were there with license to travel (as actually was the case) and that the other two had gone the previous week to the village of Tulamne, toward the south. After instructing them, according to the Governor’s orders, that they should accept no fugitives in the future we took the path toward the village of Bubal. We did not arrive until about eleven o’clock in the evening because its location had been changed and the guide could not find it. Here we were received with more affability than at the previous places.

15th day. At dawn we followed our course toward a junction with the party of Sergeant José Dolores Pico, a junction which we actually effected at about seven o’clock in the afternoon. In all the journey described no slaughter of horses has been observed and no adverse sentiment on the part of the Indians excepting only the fear inspired among them at the village of Tache and Sumtache by the fugitives from Soledad. I may note that at the village of Tache the Father baptized the only man discovered there, a man incapacitated, covered with leprosy [lepra], and debilitated by illness.

As far as the remainder of the expedition is concerned, up to the 2nd of December, I refer to the account written by Sergeant José Dolores Pico, since I have no additions or changes to make in it. The foregoing is what I have to communicate to your Excellency, in compliance with my obligations.

Juan de Ortega
(rubric)

Mission San Juan Bautista,
December 2, 1815

José Dolores Pico’s Diary, 1815

3rd day [of November]. I left the Presidio [of Monterey] and went as far as the Royal Treasury, where all the troops under my command were mobilized. This day there were no events worth recording.

4th day. On this day I inspected the troops, the ammunition, and the weapons, and at about five o’clock in the afternoon continued my march toward the place called Ansaimas [Paraje de los Ansaimas].7 Near seven o’clock in the evening I arrived with one soldier at Mission San Juan, where I met Reverend Father Fray Jaime Escude. After reviewing the troops who were to go with me from the mission, we started on our way, the Father being with us, at quarter past twelve at night. At about one o’clock in the morning we met the rest of the troops at the Arroyo of San Benito. All well.

5th day. We continued our march to the place mentioned [Ansaimas], where we met citizens Cornelio Lucas Altimirano, Manuel Pinto, and Quintin Ortega, all with weapons and horses. Here I remained the rest of the day waiting for the equipage of the Father, which had not yet arrived.

6th day. We left this place at about five o’clock in the morning, taking an easterly direction, and at about seven o’clock in the evening we arrived at the place called San Luis Gonzaga, which is situated at the foot of the Sierra on the border of the Tulare Valley. Here we passed the night without incident.

7th day. In the morning I again inspected the troops and the munitions and at about nine o’clock in the evening we started out, going toward the east. At twelve o’clock midnight we reached the Tulares at the arroyo called San José.8 Here we passed the remainder of the night up to the hour of attacking the village of the Cheneches.9

8th day. At three o’clock in the morning we left this place and fell upon the said village at four o’clock. Sixty-six souls were captured, between Christians and heathen, women and men. I released four men and twelve old women, who were crippled. The majority of the people escaped because this village is in a bad location. Here were found seven live horses and five recently dead. The Father baptized an infant girl on the point of death, to whom he gave the name Severa. These heathen told me that at a distance of four leagues up the River San Joaquin from this village there was another village called Nopchenches, which had many horses, and at which were to be found the Christian fugitives Justo, Damian, Severo, and Pedro Pablo. I sent Corporal Juarez with fourteen men to arrest the said Christians and heathen, and bring back the horses which they said were to be found there.

Reaching the village, he entered it, but no people remained except the chief and four of his companions. The corporal charged him with [concealing] the Christians and the horses which had been there. To this he replied that the Christians, together with all his people, as soon as they heard the noise of the troops going to the other village, had fled to the swamps and that he and the others with him alone remained. He also said that at the edge of the swamp there were two more and that he would go and get them. This he did and on his return the corporal told him to call to his people (with the idea of catching them) to help him capture the Christians. He said he was going to bring them and went off with the others who were already with him. They did not return, although he [the Corporal] remained waiting a long time. Seeing that they were not coming back, he retired and reported to me. We then directed our course back to the place called San José. Here I consulted with the corporals and decided not to attack the village of Malim, for the Tulares were very much stirred up and it did not seem wise to do so until our return. No other news.

9th day. This morning I ordered Corporal Castillo with eight men to escort 54 Indians, heathen and Christians, to the Presidio. After having set him on his way I took a southerly direction and emerged from the tule swamp. Having traveled about eight leagues from the said swamp I turned in an easterly direction toward the San Joaquin River. On arriving at this river at about six o’clock in the afternoon I was told that some armed heathen were crossing to the opposite bank. Immediately Corporal Juarez went over with some men to investigate them. The heathen, seeing that the soldiers were crossing the river, gathered in- 269 - a village near by and began to shoot at them without further delay. The corporal ordered [his men] to fire, killing two, and at that moment I arrived with the rest of the troops. The enemy retired some distance into the thickets. Thereupon I ordered all the troops to bring up the horses and remount, but after consulting briefly with the corporals, we decided it was better to retire a distance of two leagues and wait till the next day because night had already fallen.

10th day. At three o’clock in the morning of this day I was informed by Soldier Mariano Soberanes (who was on duty as sentinel) that a light was to be seen in a thicket near the camp. I ordered Soldier Archuleta to reconnoitre and he returned saying that the illumination was a gunshot away and that it could be the heathen of the previous day intending to attack us at dawn. I ordered the sentinels to be on the alert.

At five o’clock in the morning I told two men to investigate the exposed fire. As soon as they got close they encountered the heathen Indians, who were already coming to attack the camp, and fired on the first of them. As soon as we heard the uproar which resulted I came up with the troops to oppose them. Having formed a line of battle, I told the interpreter to ask them what they wanted and they answered, to fight. Even after we had said to them that the officer in charge did not wish to do them any harm, they gave no heed, but began to fight. Seeing this I ordered them to be fired upon. They then retreated to the interior of the underbrush. The troops dismounted at my command and fell upon them, killing three and capturing one alive. Of the dead, one was found to be a Christian of Mission San Juan and a leader in stealing horses. Of those who escaped some were seen to be wounded, and, according to the quantity of blood visible along the river, I consider that most of them must have died. The action having ceased, I ordered Corporal Juarez with ten men to make a reconnaissance of the rancheria, which was called Copicha, to see if there were any horses. They brought out one, together with two Indians. The latter were among those who had been in the battle and, along with the other [captured as described above], confessed that they had followed us to this place with the purpose of killing us, the dead Christian being the one most determined to do this. During the night they [the Indians] shot a few arrows but did us no damage. During the engagement the only casualty was Soldier Juan Espinoza who received a dart between his coat and his skin, but it did not hurt him.

At eleven o’clock in the morning we set out in a direction south and a little east and at a distance of eight leagues we came upon eleven animals belonging to the village of Tape, which was in a wood along the same river bottom. These we gathered up, leaving the village for the return trip because it was already afternoon. At about four leagues we reached the junction of the San Joaquin and the San José rivers where we camped. We left behind one horse, exhausted and unable to travel. Here we spent the night without incident.

11th day. At five o’clock in the morning we continued in the same direction as on the previous day, going along the River San José. At about 4 leagues we crossed it and traveled to the east in order to avoid bad traveling. After a league we resumed the former direction and at a distance of nine leagues we camped for the night on the bank of the same [river]. There had fallen by the wayside one exhausted and useless horse and one more of those which we had recovered from the Indians. Here we passed the night without incident.

12th day. At five o’clock in the morning we set out in the same direction and at about ten leagues we encountered a conflagration, at which there were some heathen Indians. As soon as we saw them I made arrangements to catch them, but as soon as they saw us, they presented themselves without any apprehension. They gave us the news that they had seen the troops accompanying Don Juan Ortega the previous day on Kings River. They told me they would take me there, which they did. On the way we came upon two villages of these same people, called Gumilchis,10 who all showed themselves to be very agreeable. I informed them that the high chief who governed us wished them all well and was pleased at the good journey which they made possible for the troops. I said that they should not admit Christians or horses in their villages because the said chief requested it. We crossed the river, where we came upon the trail of the troops mentioned. We followed this trail for a league and camped for the night without incident.

13th day. At dawn of this day Soldier Juan Martinez was sick in his stomach, and about seven o’clock in the morning we started out in a southerly direction. At four leagues we camped without further trouble.

14th day. This day we remained in the same place awaiting the troops brought by Don Juan Ortega, and the soldier Martinez recovered without difficulty.

15th day. At about six o’clock in the afternoon the troops which we were expecting arrived, with their horses used very roughly, for three leagues back they had abandoned seven exhausted animals. Otherwise all was well.

16th day. The seven worn-out animals were brought in. We agreed upon what should be done, but the departure was postponed until the following day. No other news.

17th day. At three o’clock in the afternoon we left this place, moving back by the same road and visiting, as we passed, the village of Notonoto. Here we were received with much affection and made the same speech as to the Gumilchis. At a distance of two leagues, going west, we crossed the river and there spent the night without incident.

18th day. This day we took the same direction,11 a little to the northwest. We wanted to pass by the villages which we had seen before. The inhabitants of these, on seeing the troops, took to the brush, and no matter how much we called to them, through the interpreter, they did not come. We followed our course, coming finally to sleep at a lake at the edge of the tule swamp. To this we gave the name of San Pablo and spent the night there without incident.

19th day. We left this place at two o’clock in the afternoon in order to attack a village which the guides said was to be found in the meadow along the San Joaquin River. When it appeared to us that we were near it, we stopped to await the dawn in order to attack. Meanwhile we recovered the two horses which previously had fallen exhausted in the same locality. No other incident.

20th day. At about three o’clock in the afternoon we went to the above-mentioned river in search of the village which the guide talked about. Having arrived at the spot the guide was asked where the village was. He said it was so far away that we would get there only at sunset. We asked him why he had deceived us and he answered because he felt cold. We asked him again and he said that the village of Tape was the one which was to be found in that direction. However, since it was afternoon we decided to wait for the horses, which had been left with ten soldiers and two cowboys. They crossed the river without our knowing where. We asked the guide the location of the ford so that we could join the other soldiers with the horses but we failed to do so because the guide misled us. We slept at the junction of the San José and San Joaquin rivers, one league apart, with no other incident.

- 270 -

21st day. At nine o’clock in the morning we joined the troops with the horses, killing on the way two deer to supply the troops, who were without provisions. The day passed by and we decided to attack the village mentioned previously at four o’clock the next morning. But we did not carry out this plan because of a great stampede of the horses at about ten o’clock in the evening. Even though all the troops were mounted it was not possible to contain the stampede, because many animals had scattered in numerous groups. At this misfortune the Christian Indian from Santa Cruz, who had accompanied us through Kings River, deserted us. He had seemed so devoted that we had released him from his bonds so that he could better bear the hardships of the road.

22nd day. This morning the horses were counted and sixty-five animals were missing. Corporals Francisco Juarez, Antonio Olivera, Juan Arroyo, and Encargado José Villavicencio, taking ten men [each] and Rivera with four were ordered to go out in different directions. Juarez, going to the east, found thirty-eight animals and had to kill one horse because it was exhausted. Arroyo, who went to the south, brought the news that the tracks led to the trail toward Soledad, but because it was late he turned back. Villavicencio, who went to the north, reported that at a distance of a league and a half there was a village. Near it was a mule, one of those we had lost during the preceding night, and Villavicencio had seen tracks of horses going down to drink. He saw some old Indians coming toward the woods in which he was hidden, so he did not leave the woods and did not catch the mule, in order to avoid being seen by the old people. Olivera brought back no information. It was decided to attack the village at dawn in case some of the inhabitants had remained there. Nothing else to report.

23rd day. This day we set out for the village mentioned, which, according to information taken from Indian prisoners, we know to be Tapee. After surrounding it on both sides of the river, we caught three old Indian men, one Christian from Santa Cruz, together with eight old women. Here we came upon two hundred and thirty-eight recently killed animals, a great deal of meat quartered and dried, and sixteen live animals, mares and riding horses, some shot with arrows and others very badly treated. Most of these horses belong to Mission San Juan. The heathen mentioned previously were asked where were the people of this village. [The reply was that] first they had waited for us down the river with three others who claimed that we were coming in search of them, and then they had gone to the hills. A few of the people were opposite the village in the woods. The troops went on foot to hunt for them but found no one.

The Christian was held captive and the old men, after being chastised, were let loose. It was then decided that Corporal Arroyo should go right away to follow the trail which he had abandoned the day before, taking ten men with two mounts each. He was to return the following day with or without the lost horses. Here the troops were provided with some dried fish (although bad) and wild rice, with which they managed to pass the two days we were in this locality. No other incident.

24th day. Corporal Arroyo arrived about four o’clock in the afternoon with the information that the horses had gone toward San Luis Gonzaga. We decided to follow on our way. No other news.

25th day. Today we continued with our expedition and at about seven o’clock in the morning we arrived at the village of Cupicha, which we found without inhabitants. (This village is in the meadow along the river where the San Joaquin joins the Tecolote.) We inquired of the heathen Indians whom we had with us and they told us the people had moved to the mountains.

We went westward and crossed the river. At this point Corporal Arroyo was sent to follow up the tracks which he had relinquished the previous day, and the place was specified where we were to meet. He took with him four soldiers and two cowboys, who were to go to San Luis Gonzaga for provisions. He also had orders that, if he found the trail going in that direction, he should turn it over to Manuel Butron and that the latter should continue on to the place mentioned and send back a sack of pinole, which we had left in storage there, and two belonging to the Father. At about seven o’clock in the evening Arroyo returned with the information that he had turned over the trail to the said Butron. In the morning three soldiers were incapacitated, Atenacio Mendoza, José Soberanes, and José Espinoza, the first with a head-ache, the second with a stomach-ache, and the third with a bad foot due to a fall from a horse. Today six deer were caught, which were supplied to the troops. During the night, which we spent on the arroyo San José, it rained on us. No other incident.

26th day. Early this morning soldiers Gabriel Espinoza and José Arellanes were sick but those who were ill yesterday had recovered. Three deer were taken. At about seven o’clock in the evening the party arrived with the provisions. There was a fanega [of pinole] and it was distributed among the troops. Butron reported that he followed the tracks of the horses as far as the summit [of the coast range].

At about eight o’clock in the evening, soldier Joaquin Juarez being the sentinel in the camp and Arroyo corporal of the guard, one of the heathen Indian prisoners broke the rope with which he was tied and ran away. Corporal [sic] Juarez yelled that the prisoner had escaped. The troops converged upon the spot, a little tule swamp opposite us, but were not able to find him. For this offense the corporal and the soldier were placed under arrest among the horses until further orders. No other incident.

27th day. It was decided to attack the village of Malim. Leaving fifteen soldiers, two corporals, and ten cowboys with the horses we set out in the rain at one o’clock in the afternoon. We pursued a northerly course. Arriving at the San Joaquin River we entered the village Cheneche and found it without inhabitants. We kept on down the river and at about three leagues we came upon foot tracks at the edge of a thicket. A corporal with four soldiers went to examine the place and in the middle [of the thicket] they found a blind old man and an old woman. They [the soldiers] returned to report and were ordered to bring them [the Indians] back for questioning; but they could not find the latter. Here we passed the night with considerable discomfort on account of the rain which had fallen on us during the afternoon. No other news.

28th day. The morning of this day we continued in the same direction. At about half a league we came upon the village of Cheneches,12 where two old women were found. It was clear that the other inhabitants had gone on ahead of us, slipping into the thickets and swamps. In any case, we were able to find no one. After about two leagues we arrived at the junction of Mariposa Creek and the river. The guide whom we took with us, who was from that village, had previously told us that he was familiar with the village of Malim, but when he got there he said he did not know where it was; but he did know that this was his country and we were hunting for his village. I ordered him given ten lashes. While this was being done, the soldiers spied some heathen who were coming up Mariposa Creek. By scattering out in various directions- 271 - the troops succeeded in catching two Christians from Santa Cruz and three heathen. The latter were to take us to the village but previously we encountered one of their little ranchos. The inhabitants all fled to the swamps without our being able to seize a single one. The village was located at a distance of three leagues west. However, after we had passed it by about a quarter of a league, they [the Indians] said it was behind us. On arriving [at the village] we found by our trail that we had missed it by no more than a gunshot. From this it was obvious that the captives had acted with malice, giving opportunity to the others [their countrymen] to escape. Here two horses and a very few tracks were discovered. (According to the signs observed this village does not have many horses, yet the region where it is known that the heathen have done terrible damage is from Tappee, inclusive, to Cheneches. We found in those places more than 500 dead animals.)13 From here we retired to Arroyo de Santa Rita where Corporal Juarez was sent with six soldiers to join the other troops who were escorting the horses and proceed the following day to San Luis Gonzaga.14 Here it rained. No other incident.

29th day. We set out for San Luis Gonzaga, arriving about two o’clock in the afternoon. Corporal Juarez got there about five o’clock, having killed and left behind fourteen worn-out horses from among those picked up in the swamps. The sick soldiers continued to recover. No other news.

30th day. We set out from this place at about six o’clock in the morning and arrived at Ausaymas at about five in the afternoon, leaving in the vicinity seventy-eight used-up animals. Most of these had been recovered from the Tulares and were killed. The others were brought to this place with some difficulty at eight o’clock in the evening. Nothing else of importance occurred.

1st day of December. We stayed in the place previously mentioned in order to rest the horses. Nothing else of importance.

2nd day. We arrived at Mission San Juan with ten soldiers ill with stomach ailments. No other news.

3rd day. By morning the soldiers had recovered and we continued our march to the Presidio, taking nine prisoners and sending the soldiers of the guard to their respective garrisons. One soldier accompanied Father Escude to his mission and another accompanied Father Cabot.

Dolores Pico
(rubric)

Mission San Juan Bautista,
3 December 1815

FATHER MARTINEZ’ EXPEDITION

The following five documents, all in the Bancroft Library, show clearly the confusion in the valley following the repeated expeditions of the preceding years, particularly those of 1815. The first, second, and third concern the Martinez sortie into the southern valley and include in full the original account by Father Martinez and the drastic criticism of his behavior by Father Cabot. The reader may form his own opinion with respect to the merits of the controversy.

The last two excerpts relate to minor and otherwise unrecorded incidents.

Father Martinez’ Report

Fr. Luís Antonio Martinez’ to Prefect Sarria
San Luis Obispo, May 29, 1816
(Alexander S. Taylor Papers. Archbishop’s Office,
San Francisco. Doc. 489.)

My venerated Prelate and Sir:

I have just arrived from an ecclesiastical journey with good fortune, although not so much as I was expecting. The people through whose lands I have gone are not yet capable of reason, and prefer their state of misery to all the benefits available to them far from their rude and wretched dwellings.

In all the villages I saw I gave something to eat to everyone who presented himself; one, two, or even three ladles full of atole. I gave them presents. I treated them with as much loving-kindness as I could so as to mould them to my ultimate purpose, which was simply their own best interest.

The names of the villages are:15 Lucluc, 28 leagues distant from the mission, at the edge of the plain; from here I went to Thuohuala, about 9 leagues; from here to Gelecto, about 9; from here to Lihuahilame, about 19; and from there to Quihuame, about 7. At this point we could not cross a big river (the source of which we did not see) which runs from north to south, and south to north. It makes a bend in the plain some 7 leagues from Telame. Its speed and the dense brush along its banks prevented our passage. It fills the lakes of Buenavista, of Gelecto, and of Thuohuala. In all our trip we did not see a good tree, nor wood enough to cook a meal, nor a stone, nor even grass enough for the horses, more than bunch grass, or what grows in the swamps. This big river ends as such in Buenavista Lake or loses itself in ponds and swamps. Along all the border of the plain [i.e., along the river] there is a great meadow a league wide, very heavily overgrown with brush. However, the lands through which the river runs are pure sand, without grass and utterly useless for any good purpose.

In the first village, Lucluc, we found about fifty Indians with their women and children. In this place they offered to bring me a small boy, after much begging and persuasion, and after I had given his parents two blankets, some ornaments, meat, etc. In the night the Indians sent a message for the following day, and in the morning we met the Indian Gabriel, as he was called by the soldiers, for he had gone with them on all the previous expeditions. He, with six other heathen Indians, accompanied us to the village of Thuohuala, which we found deserted except for one old woman on a mat, and a paralytic, whom they could not carry into the swamps. I was here three days, sending my Indians on sorties through the tule swamps. They brought me back about ten families, together with a sick man. The latter I ordered to be taken by my Indians to his house, covered with a wrap. I gave the others atole, making it clear that they should have no fear, that my trip was only for the purpose of visiting them and offering them the facilities of San Luís Mission together with the knowledge of the True God, without which no one can live well or enjoy any good fortune. I told them they should have no fear.

With my arguments I was able to acquire some seventy men, all warriors, but noticed that those whom I had taken out of the swamp during the night had gone elsewhere. Of the seventy whom I gathered with the help of the Indian Gabriel, no one ran away again. They ate and even slept with us in our camp. I knew where the women and the others were and I expressed the displeasure caused by seeing a friendly village run away from us. They unanimously maintained that a certain Chape and other old men were to blame for having spread the rumor that we wanted to kill them all. Nevertheless he himself [i.e., Chape] gave me and the corporal a little basket and we gave him some fish. During the time I was there, I gave him, in addition to the food, some beads. After this transaction I decided to continue my journey toward the village of- 272 - Gelecto, where we found no trace of people except the cemetery, because they had destroyed the village in their wars. After spending the night here I went on to Telamni. This consumed the whole day (without anyone having a meal). Furthermore I had to endure showers falling on my back four times during this period.

Since we did not try to hide ourselves, the train of horses stirred up a great dust visible for several leagues. As soon as I arrived at Telamni, they observed us from Lihuahilami the Great. At that place there had been a big riot the day previously, as a result of which some eight men had been killed, among them the grandson of Quipagueces. For this reason they were very much worried for fear the father would come to avenge the murders. The chief sent me a message to inform me of this occurrence and I answered that he should not be concerned for I did not come to do harm to anyone nor [would I] permit anyone else to hurt them. I wanted only to see them and offer them the services of the mission. This chief had me summoned to request that I place the camp close to his village, which would contain about three hundred married men. The next day I went into it and everyone received us with pleasure. I talked to them of religious matters and they said to me that [illegible]16 they were made Christians, but that it had to be there. Three of them who wanted to go with me presented themselves and they started out very happy. When we reached the village of Quihuama, the chief, who already knew I was coming, had hidden the people in the brush. While I was dismounting, he had caused them to drop their clothing and flee to the thickets. In consequence I was not able to speak to anyone.

I was now about six leagues from Telamé and was hemmed in by a big river, which afforded no transit anywhere. It runs along the northern side of the valley and forms a lake and swamps where the plain obstructs its flow. I decided to turn back, for to persist in going on to Telamé would mean a long detour. So I went back, accomplishing the operation without any event worth mentioning, as far as the village of our friends at Thuohuala, called, in the language of San Miguel, Hubal. There we found that the village had moved. Since on my first visit I had departed on such good terms with these people, I was the more astonished at their fickleness. I decided to send some Indians to let them know I was there and that I would like to see them all together. They received these poor fellows with arrows and, if the latter had not carried with them their leather shields to defend themselves, not a one would have got back to the camp (they were below Hubal at a village called Pusas). They quickly sent word to me at the camp. The corporal and six men went out but found no one there. My Indians did not use weapons against anyone and made no more resistance than to seize arrows and take bows out of the hands of those who were offending. They took three prisoners, two women and a man, who, according to the story, were all yelling “Kill the Playanos!” [Playanos, people from the coast.] The next day the village was burned and everything in it destroyed because the people in it had taken up arms against those who had treated them well. One Indian was slightly wounded in the head; two horses were hit by arrows, one rather seriously, and another stolen with the saddle, together with all those from which the riders had dismounted in order to deliver my message.17 This village deserves severe punishment.

In all the land we have covered there is neither good water to drink nor stones nor firewood, even enough to cook a meal, except in the river bottom. The latter is overgrown with cottonwoods and willows but there is no land fit for sowing crops because everywhere is sand.

The foregoing, my respected Prelate, is the information I have to give you concerning my journey. I cannot forget that in all the time I was away there was nothing but a miserable supper at night and chocolate in the morning, that in the day I was weak and tired with traveling and in the night, no matter what protection I used, I was soaking wet till after my prayers. Nevertheless, may this all be for the greater honor and glory of God, our Lord, who, with all these labors ... [illegible] ... arrived at San Luis....

May your health..., etc.

Fr. L. de Martinez

This is a copy

Father Cabot’s Report

Fr. Juan Cabot to Prefect
San Miguel, June 1, 1816
(Archbishop’s Arch., III (1): 213-216)

Father Martinez’ Rebuttal

Fr. Luís Antonio Martinez to the Governor
San Luis Obispo, June 10, 1816
(Archbishop’s Archive, III (1): 218-220)

This is an answer to the charges raised by Father Juan Cabot concerning the affair at Bubal. There are no new facts introduced, merely a polemic against his unjust accusers and a reiteration that he proceeded correctly and that the heathen were full of malice.

MINOR SORTIES

Fr. Antonio Jaime to Governor Sola
La Soledad, March 30, 1816
(Archbishop’s Archive, III (1): 190-191)

Fr. Marcelino Marquinez to Governor Sola
Santa Cruz, December 13, 1816
(Archbishop’s Archive, III (1): 264-265)

EXPEDITION TO THE DELTA, 1817

There follow herewith the two documents relating to the joint expedition to the delta in 1817. This was the final purely exploratory effort in the area. By 1820 most of the channels and landmarks were well known and river navigation offered few obstacles. By this time the Indians, except those along the eastern margin from Sacramento to Stockton, had been converted or driven out and little remained to interest the white man.

Father Narciso Duran’s Diary. 1817

This manuscript of six pages is entitled “Diario de la expedición de reconocimiento hecha ... en los ... ríos del Sacramento y San Joaquin.” It is the diary of exploration of the delta region by Fr. Narciso Duran and Lieutenant Luís Argüello. The two explorers started out together but later separated and still later reunited. Each kept an account, this one being that of Father Narciso. It should be studied in conjunction with that of Lieutenant Argüello. There are many points of disagreement which cannot be discussed in detail.

It is to be noted that Father Fray Ramón Abella accompanied Father Duran on this expedition.

Diary of the expedition of reconnaissance made to the rivers Sacramento and San Joaquin.

Viva Jesus.

Diary of the expedition of exploration made in the month of May of 1817 by the Commandant of the Royal Presidio of our Father San Francisco, Lieutenant Don Luís Argüello, with his launch San Rafael, alias “The Fine One,” and by the Fathers Fray Ramón Abella, minister of the Mission of Our Father of San Francisco, and Fray Narciso Duran, minister of San José, with the launch named San José, alias “The Fisherman,” in the only two rivers which enter the Port of Our Father San Francisco, called the Sacramento and the San Joaquin.

13th day of May. We left the beach at the Presidio at ten o’clock in the morning of this day with a fresh wind, which lasted until we had crossed the entrance of the port. By rowing we arrived at twelve o’clock at the big island of Los Angeles [Angel Island], where we ate lunch. At five o’clock in the afternoon we left the island, and having passed Point San Pablo, which is on the side of the mainland of San José, we stopped at eight o’clock in the evening, having gone in the entire day six leagues toward the northeast.

14th day. We set out at six o’clock in the morning, and with a light wind we arrived at noon at the end of the strait of the Chupcanes [i.e., Carquinez Strait]. The village of this name is Christian, part at San- 274 - José, part at San Francisco. It is fourteen leagues distant from the latter and seventeen leagues north-northeast of the former.

After lunch we set out with a fresh wind, which became strong by the middle of the afternoon, in the direction of the Ompines toward the east. In this area one recognizes the mouths of the only two rivers which flow through this strait to the Port: one comes from the north and northeast and is called the Sacramento, the other from the east and southeast and is called the San Joaquin. I say they are the only two rivers, for it seems that the many openings and branches which form so many islands of brush and tulares, as well also as some other rivers which are found here, all come to discharge their water into the two rivers mentioned. Thus although the western slopes of the Sierra Nevada form certain rivers, as has been stated, nevertheless all of them lose their identity and are lost in the two principal rivers just described.

In the meantime, night having approached and the boat of the Commandant having gone ahead, he stopped on the mainland of San José at the mouth of the San Joaquin. We two Fathers in the other boat followed the route agreed upon, and took the mouth of the Sacramento so as to reach the opposite shore in the land of the Ompines. However, although we passed near the other boat and saw their fire, it was not possible to go back on account of the high wind. We landed on an island of tule which was flooded when the tide rose and had to take refuge in a bramble patch to protect ourselves against the water until it went down. We spent a very difficult night, although cheerfully, and a no better one was passed by the Commandant, for, although with us it was water without fire, with him it was wind without shelter.

All this day we went twelve leagues northeast and east.

15th day. The storm lasted all night. At five o’clock in the morning the Commandant arrived to join us. He got here with the main mast broken but, the Lord be thanked, without greater misfortune. It seems almost a miracle that when it fell it did not break someone’s head or kill someone. We set out soon to search for a place suitable for saying Mass, for this was the day of the Ascension. Having gone five or six leagues up the Sacramento ahead of the same wind, we landed on dry land, where Mass was said. But because this place was very exposed and cold we set forth after lunch, in the middle of the afternoon, and arrived by dark at the end of the hills of the Ompines, the latter serving us as a shelter from the storm.22 This place is called “Los Ciervos.” About a league before getting there the launch San José struck a submerged log, which scared us. However, on later examination, no damage was found, thank God! We went in this day eight leagues east and northeast.23

16th day. The storm from the northwest continued all night and at dawn left the sky covered with heavy clouds and almost raining. We left under a light breeze at eight o’clock in the morning, going northeast. At the end of a league we came to an opening to the starboard, which led to the east. This is said to be a bend in the main river. If that were true, then we would know that this river is the one which encircles the Island of the Quenemsias. We followed a branch which runs toward the north and northwest, with the intention of investigating the village of the Chucumnes. At the end of another league we encountered another opening, or arm, to port, which at first seemed to us to lead to the village mentioned. Nevertheless we left this opening and continued along the branch we had been following. We saw during this morning some boats with people and some houses empty of people, because at the noise of the launches they cleared out. At six leagues we reached another opening to the starboard, running northeast. Either the latter or the one previously mentioned is that which forms the main Sacramento River. We passed by the latter and kept along the same one we had been navigating. The whole river is made a great grove by the number and luxuriance of the trees, although only with difficulty can one get to shore. Everything is flooded owing to the rise in the rivers caused by the melting of the snow pack [in the mountains]. We stopped at six o’clock in the afternoon, having rowed eight leagues to the north, northeast, and occasionally northwest.24

17th day. All night the wind blew hard. We set out at six o’clock in the morning. After one league we came upon the opening which we passed yesterday on our left hand. A little while afterward we found the village of the Chucumnes, although it was deserted. We counted 35 houses, some 20, 40, or 50 paces in circumference, a fact which indicates a large number of people. We called to the heathen but no one appeared. This village is in a place where the river subdivides into three other branches. One goes to the south, which is the one I say we passed yesterday on the left, another goes to the west but we do not know where it ends, although it is supposed that, making a turn to the southwest, it goes to join the southerly branch. The other goes north.

Having eaten we started again at two o’clock in the afternoon and took the branch to the north. The great meadow of yesterday still continues and both banks are flooded. At six o’clock we stopped opposite a slough which is said to lead to the village of the Ylamnes. We went during the entire day no more than four leagues, because the river flows with a strong current. The direction today has been northwest, north, and northeast.25

18th day. After having said Mass, since it was Sunday, we set out in the same direction upstream, northeast. At the end of a league (which cost us much labor to cover on account of the great force of the current) we entered the main Sacramento River which runs from north to south. It is the same one we left on the 6th to the right hand, or starboard, although I cannot decide which of the two channels it was, whether the first or the last. We kept on up the river, which is very wide and of great depth, and at half a league we stopped to eat. Hardly had we finished eating when suddenly our people became very much excited, saying that the heathen Indians were coming to annoy us. But no one appeared. We started out again at two o’clock in the afternoon. After going a league we found an opening to the right which makes a turn and joins the river again two leagues upstream.26 About five o’clock we descried the well-known Sierra Nevada to the northeast through a clearing in the trees which border the river. The whiteness of the mountains seemed to everyone to be snow, although the range contains also (as is said) a kind of white rock which resembles the latter [i.e., snow]. We kept on a little farther up and stopped at sunset, having gone in the day some five leagues northeast, north, and northwest.27

19th day. We started at seven o’clock in the morning and continued upstream. After going one league we came upon a village called Chuppumne on the east bank, the inhabitants of which fled at the sound of the boats, leaving only two old women more than sixty years old. After catechizing these, I baptized them because it seemed to us that they were likely to die before Divine Providence could provide another occasion upon which they might be baptized in a mission. We left this village at ten o’clock and stopped to eat- 275 - at noon. We started out again at two o’clock in the afternoon and in the distance saw two villages with people and another, for some time abandoned and covered with water. The river is very high and so flooded on both sides that one can scarcely get ashore. We stopped at sunset having during the day traveled ten leagues north and northwest.28

20th day. We started up the river at six o’clock in the morning with the intention of finding an open spot where a cross might be set up, and where we might cease our ascent of the river, turn around, and retreat downstream. After three leagues, when the launches were close to the western shore, some rafts were noticed in a near-by tule swamp. On going to investigate these some [of our Indian] converts came upon a village of heathen, who fell upon them with weapons and with the ferocious screams to which they are accustomed. Quickly the Commandant went with the troops and the other converts to talk to them. They were pacified and explained themselves, saying that they had taken up arms thinking that we were enemies. They presented us with torous, which is a kind of roasted soap root, and came in peace, telling us that a little higher up was their village and that there they would wait for us in order to give us fish. We had our meal and then set out, going a league higher up. But we did not encounter or see a village or a heathen Indian except a poor old man, sleeping under a tree, who had not yet heard our boats. We gave him some pinole and sent him on his way. Seeing that no one was coming, we made a cross on an oak tree. The cross having been consecrated and worshiped by our company, served to mark the limit of our upward journey. At this place it appears to be possible to approach by land in the dry season, because although in the immediate vicinity tules are to be seen, nevertheless probably everything is dry by October for there is no water other than the overflow from the river. It is therefore to be supposed that from here on it is better to follow the course of the river by land than by water. In this manner the immense expanse of land may be explored which extends to the end of the Sierra Nevada and which likely is inhabited by innumerable heathen. Once the entrance to the Sierra is discovered, which the end seems to offer as a probability, it would be possible to test the truth of the story which the Indians have told for many years that on the other side of the Sierra Nevada there are people like our soldiers. We have never been able to decide definitely whether they are Spaniards from New Mexico, Englishmen from the Columbia, or Russians from Bodega.

From here we could make out at about ten leagues northwest the very high hill called Jesus Maria by the troops who have passed near its slopes. It is entirely covered with snow.29 It is said that near by flows a large river of the same name which enters the Sacramento River, and it is to be suspected that it is a branch of the Columbia. This I heard from some soldier, and it may be true. We went upstream today four leagues north and northwest.

At four o’clock in the afternoon we began to descend, and at sunset we stopped on the west bank opposite the place where we stopped on the 18th, having gone fourteen leagues in three or four hours on account of the great force of the current. The direction is south and southeast.30

21st day. We set out at seven o’clock in the morning and in a little while encountered on the right hand the slough through which on the 18th we entered the main river. Leaving the latter and following the former [i.e., the main river, to the left], after one league we came to a rancheria called that of the Ochejamnes, which had forty houses but no people. A little while thereafter we passed the head of the Island of the Quenemsias.31 Here we left the main Sacramento River, which runs to the southwest, on the right hand and took a channel to the southeast at the entrance to which in the year ... the heathen Indians murdered Julio, the alcalde of San José. The launches got through with effort on account of the many logs in the channel. At six leagues we came upon the village of the Guaypens, with a few people, where we baptized seven souls, all aged, invalids, or children. Here we had lunch and, having started again at three o’clock in the afternoon, we stopped at the place called “Las Cruces.” It was our intention on the next day to reach the San Joaquin River and ascend it as far as the village of the Passasimas. We went in all today fifteen leagues, south and southeast.32

22nd day. We set out at seven o’clock in the morning and, shortly after reaching the end of the branch, or slough, in which we were traveling yesterday, we found another coming in from the northeast on the left side. We passed this and followed south and southeast through a very broad channel which leads to the San Joaquin River. Here the launches separated. That of the Commandant directed its way to the west and northwest in order to reconnoitre two or three islands in which are living hidden some fugitives from San José. We with the other launch, took a south and southeasterly direction, ascending the San Joaquin River, with the intention of scouting the villages of the tule swamps. At four o’clock we halted in a very muddy spot on account of the extreme heat, which was exhausting the oarsmen. We started out again at six o’clock with the idea of traveling all night.

23rd day. We went all night, except for a while during which we stopped in the boat itself, and at eight o’clock [in the morning] we arrived near the village of the Passasimas. During the night we passed on our right the village of the Nototemnes, who are already Christians in San José and who were living almost in the middle of the tule swamps. On the left hand we passed the Tauquimnes and Yatchicomnes and on the same side live the Passasimas previously mentioned. A little to the northeast of these are the Mokelumnes. Some of the Passasimas came out to greet us in peace. This is not strange because they have been many times in the mission [San José] and several of them have been baptized. After breakfast we went on foot to visit some of their houses, where I baptized four heathen sixty or seventy years of age. Then, having commended them to God and having pointed out the necessity that they consider being made Christians, we returned to the boat, accompanied by the Indians. Here they told us again the story of how, on the other side of the Sierra Nevada (from which we were perhaps ten leagues distant) there were white men. But no definite conclusions could be reached, as was set forth on May 20.

At four o’clock in the afternoon we embarked, returning by the same way we had come. In a short distance 113 heathen Indians were waiting for us, Yatchicomnes and Mokelumnes. Half of them were painted and armed as for war. We approached, and after we had talked to them they put down their weapons and begged for peace. These heathen live mostly on solid ground and they could be visited on horseback if this became necessary. They penetrate to the slopes of the Sierra Nevada and state that the whiteness one sees is rock and not snow. However, it is most probable that the Sierra has both snow and white rock which resembles it. At six o’clock we bade them farewell, giving them some wheat, etc. They promised us that they would come and make a visit to the mission. During yesterday and the previous night we must have covered eleven or twelve leagues toward the south- 276 - and southeast. We traveled hard all night, going north and northwest.33

24th day. At dawn we found ourselves on approximately the same parallel as that where we were at the start of the trip of the 22nd. At eight o’clock we arrived at the place called “Los Meganos”34 opposite the Julpunes. Here we ate breakfast. At noon we started out to meet the Commandant in the Strait of the Chupcanes [Carquinez Strait], which we reached at six o’clock in the afternoon. There we met the gentleman mentioned, he having got there in the morning. The region traversed this afternoon is the mouth of the San Joaquin, and it must be crossed at high tide because it contains a shoal on which boats run aground. The difference noticed between the Sacramento River and the San Joaquin is that the latter carries a smaller volume of water, although in some places it is wider. All that we have passed is nothing but pure tule swamp, without a tree under which the wanderer will find shade or a stick of wood with which to warm himself. On the other hand, the Sacramento, when it is not flooded, has dry land on both banks, with groves of trees as before described, and seems to carry a greater volume of water. We covered during the preceding night and during the day twenty leagues north, northwest, and west.

25th day. At dawn of this day of the Pentecost Mass was sung and thereafter again the Praefacio so that during the next two days Mass should not be lacking. We set out at nine o’clock with a headwind. It was quite hard navigating through the whole strait, which will be about two leagues long and one half, more or less, wide. After leaving the strait the sea was fair and at three o’clock in the afternoon we arrived at a place called Olegario Point near Angel Island. Here we stopped after having traveled some ten leagues toward the southwest.

26th day. At two o’clock in the morning, before the tide had finished going out, we passed the narrow entrance of the harbor, arriving almost by dawn at the beach of the Presidio. After having said Mass at the latter place we returned to the Mission of Our Father San Francisco with all good fortune, thanks to the Lord, to whom be the Glory forever and ever, Amen.

Fr. Narciso Duran
(rubric)

Luís Argüello’s Report

The second report of the expedition to the delta is a document whose title page states that it is a letter to the Governor, Don Pablo Vicente de Sola, and “incorporates” a diary of the expedition, which was “in company with Frays Narciso Duran and Ramón Abella.” The account is signed by Luís Antonio Argüello and was undoubtedly written by him. The style indicates that the letter incorporates a revision or abstract of Argüello’s diary rather than an actual copy of it (see the introduction to the letter).

The existence of two accounts of the same expedition is unusual—indeed, unique. Despite personal controversies the two narratives complement each other. Each brings out detail omitted by the other.

Luís Antonio Argüello to Governor Pablo Vicente de Sola
San Francisco, May 26, 1817

Consequent upon the orders which I received officially from you on April 11, ultimo, I accompanied the Reverend Father Fray Narciso Duran on the expedition which at the request of the said Reverend Father Duran you authorized, and which was carried out. His diary, although I have abstracted it in brief form so that you may take into consideration all the distance we have covered, you will nevertheless use, as appears most convenient to you for the purposes you have in mind. We explored these, and other lands which up till the present have been considered unknown, swarming with heathen who are overwhelmed with error and who are without the least knowledge of God, who has placed us under the conquering banner of the most Catholic and pious monarch of all those who rule in our universe, our dearly beloved sovereign and Lord, Ferdinand the Seventh. This is with the sole object of propagating our holy religion and for which pious purpose I am ready to sacrifice my comfort and my life and all the power of my mind.

With regard to this expedition which has just been completed, although you intended, as I understood according to the content of your eminent official letter, that outstanding results were to be expected, nevertheless in my opinion although the outcome was in no way unfavorable, neither was it of much value. Despite the fact that I had wished at least to make a careful survey and compile a detailed account I found myself completely prevented from accomplishing this. The reason was that I soon saw myself unable to direct my own going and coming. In consequence, since I was not able to operate according to my own wishes so as to give Your Excellency an exact account of all those lands and heathen tribes, I declined to formulate a document which could at any time be protested as defective for lack of exact and fully detailed examination of the country. I did nothing else but go where the Reverend Father Fray Narciso Duran wanted to go, and since my orders specified only that I should accompany him it seemed to me, in order to maintain harmonious relations, that I had to follow the desires of the Reverend Father mentioned. I felt that this was your intention and wish, for the expedition was organized upon the request of the said Reverend Father Duran. Thus, although I curbed my propensity to explore, it seemed to me proper to compose a day-by-day account, of which I make an exact copy.35

We started out, then, on the 13th day of the present month, between eleven and twelve o’clock in the morning and traveled to the north for twenty-one miles. We anchored for the night at Point San Pablo at eight o’clock. After an hour the launch “Josefina” of our convoy joined us, carrying the Reverend Fathers Fray Ramón Abella and Fray Narciso Duran.

The following day, the 14th, we set sail at six o’clock in the morning to the north and after going through Carquinez Strait we pointed east, one quarter northeast. The wind freshened considerably as the sun went down and the launch “Josefina” of our convoy fell behind so that it became necessary for me to shorten sail. Since even this did not permit them to catch up, we had to anchor at the strait which separates the bays of Suisun and of the Ompines and wait until the launch “Josefina” came up much later. As soon as it joined us we set out again. I ordered sail shortened as much as I could, but the wind freshened considerably so that soon the other launch fell behind again. Our launch suddenly ran aground on a shoal half a mile distant from the mainland on the side of Mission San José. However, we started again soon and by sounding we came upon the channel, which had sufficient water and which followed closely the same shore. While engaged in this operation, we were joined again by the “Josefina” which, according to the signs they made, had been heading toward the shore. We followed along the shore and by dark we saw that the launch “San José” had again fallen far behind. The night fell and the wind was quite strong, with consequently considerable swell. I held closer to the shore- 277 - in order to search for some kind of shelter. This we found and anchored at half-past eight in the evening. Immediately I caused signals to be made to the other launch so that it might join us but without success. So, without much regard to comfort, I maintained my position until three o’clock in the morning of the following day. In this day we traveled sixty miles.36

At three o’clock in the morning of the 15th, as I have said, in spite of the strong wind I made arrangements to start out in search of the launch “San José” and, after we had traveled toward the north with a quite strong southwesterly gale and in a heavy sea, a gust of wind came so strong that it broke off the mainmast. It carried the sail and all the gear into the water. At the same time the sheets of the foremast were lost. However, by a sharp maneuver we made fast the sheets of the foremast and recovered the mainsail, which had gone into the water with a piece of the mast. We continued navigating with the foremast alone toward the north. There was no other misfortune than that just described of a broken mainmast, and [the loss of] the hat of a soldier which in the flurry fell into the water and could not be recovered on account of the high wind and waves.

At six o’clock in the morning we caught sight of the launch “San José,” which had taken shelter at a very swampy island full of water. Half an hour after we descried them we joined them and found the Reverend Fathers and the soldiers who were embarked with them. They were in a very sad and pitiful situation for all night they had been unable to find a hand’s breadth of land on which to lie down. After they had related the miseries and fatigues of the preceding night, both Fathers transferred to my boat. We then turned northeast, close to the coast of the Ompines, in search of another and better shelter where we might anchor and land in order to say Mass. The wind did not abate its fury and in this fashion we sailed eighteen miles. Having taken an entrance to the main Sacramento River, we stopped in the land of the Ompines at ten-thirty in the morning and constructed a chapel, where Mass was sung in all solemnity. Reverend Father Fray Ramón Abella celebrated Mass and Reverend Father Fray Narciso Duran officiated with appropriate music, the troops all being under arms.

At half-past five in the afternoon of this day we embarked, going toward the north, with a few turns to the northeast, according to the bends of the river. We may have traveled eleven miles when we anchored at half-past eight at the point where the land of the Ompines ends, having skirted its shore all day.37

At seven o’clock in the morning of the 16th we set forth up the river always in a northerly direction with a few turns east-northeast and northwest. At five miles we passed a mouth, or arm, of the river which came from the northeast and joined that along which we were traveling, which runs north and south. Three miles farther on we descried some rafts of Indians, who immediately concealed themselves in the bushes along the riverbank. Right away we attacked them and jumped ashore to see if we could catch some, but the underbrush hindered us, for everything is covered with water and we could not follow them. They threw away all their equipment and belongings, but none of it was of value. We soon reëmbarked and followed upstream. At two miles we saw another river, which united with that which we were pursuing and which came from the northwest. We wanted to enter and explore it, but the Reverend Fathers did not wish to do this, so we continued following the same stream and halted at six o’clock in the afternoon. In the entire day we navigated fifteen miles without incident.

At six-thirty in the morning of the 17th we started up the river and at three miles we found an opening which separated from the river we were following and ran to the northwest. Suddenly we came upon a village on the west bank of the river. We thought it might contain some people and with great care we went ashore. However, we found it empty of its inhabitants, for all without doubt had fled as soon as they saw us. This village consists of thirty-six houses or huts of tule matting. After making some inquiries as to whether we might be able to catch and talk to any of the heathen, and being unsuccessful, we set sail. We followed a bend of the river to the northeast, passing by the mouth of the other channel, which separates here and runs to the northwest; the latter seems to me to be the one which we left behind us yesterday and which turns so as again to unite with the main stream of the river. We stopped at seven o’clock in the evening at a ruined village, at the end of the northeasterly bend of the river which from this point trends toward the east. We will have traveled during the whole day no more than seven miles. The current flows very rapidly because of the quantity of water carried by the river, which is at a very high level.

At ten-thirty in the morning of the 18th, after having heard Mass celebrated by the Reverend Father Fray Narciso Duran, we set out, following the bend of the river to the east, and at two miles we observed that the river on which we are traveling is a branch of the main Sacramento River, which here separates and takes a northwesterly direction. It gives off the opening, or slough, which we left behind yesterday and continues northwest, as I have said. The channel which we pursued makes a turn to the south and thus goes on to unite with the other channel and flow into the Bay of the Ompines.

At the bend and at the point where we rejoin the main Sacramento River, as stated, it contained a much greater quantity of water and has greater width. It here flows north and south. Here we saw two little rafts, which fled downstream at full speed, and we could not see where they went because our view was cut off by the bend of the river we were following. We went on northward and two miles beyond, where we joined the main channel of the Sacramento River, we stopped at twelve o’clock noon. While I was having lunch here with the Reverend Fathers, I was told that many armed heathen were coming to meet us and were ready to attack us. I immediately ordered the troops to prepare for them but they did not arrive, nor could I see them. So it seemed to me to be an exaggeration on the part of the Indian sailors, who, with their little courage and in terror at seeing themselves in a land swarming with so many heathen Indians, thought we must be ambushed since we were so exposed. I ordered sentinels to be sent on ahead in all directions to advise me of any advance on the part of the heathen, for the terrain was very favorable to them. This was because of the very dense thickets and the immense tule swamps, all submerged and covered with water, which have extended as far as we have come.

We stayed here until four o’clock, after which we started out and continued up the river until dark when we stopped. We may have covered this day sixteen miles, without incident.

At six o’clock on the morning of the 19th we started up the river toward the north, with an occasional turn east, northeast, or northwest. At eight o’clock in the morning, having gone about three miles, we descried several little rafts, which by rowing hid themselves along the northwest bank of the river. Suddenly we noticed a village to the east, some three hundred paces from the riverbank. We landed with every precaution,- 278 - for we perceived that there were people there. Although we were held up by a slough which branches from the river itself and passes between the latter and the village, we got across on the shoulders of the Indian sailors. When we reached the village, its inhabitants had already escaped into the underbrush and the tule swamps. Only two old and very feeble women were to be found, who, after being preached to, were baptized by the Reverend Father Fray Narciso Duran. After giving them a few beans and peas, I instructed them to tell their chiefs and other people of the village that on their return they should wait for us there. I said that they should not desert their houses, that we would make them gifts, and that we would visit them without doing any harm to them. Having thus convinced them [the old women], we left them in the village. Following our course, we noticed that the heathen were appearing in crowds along the riverbank, without doubt at the news of our boats. We stopped at seven o’clock in the evening, having sailed during this entire day about twenty-eight miles.

At six o’clock in the morning of the 20th we set out up the river, no doubt at the insistence of the Reverend Father Fray Ramón Abella, for already on the afternoon of the previous day, the Reverend Father Fray Narciso wanted to turn back. Although I regretted it, I did not find it advisable to continue farther upstream. Although we were already seeing the Sierra Nevada and my desire was to reach it, carefully examine the river in the interior of the range, discover the direction it has at its exit, and at least get acquainted with the lands and heathen population which would be encountered before reaching the mountains, nevertheless I supported the request of the said Reverend Father Duran in order not to oppose his desire to return.

We sailed on up the river five miles to the north. With the intention of setting up a cross the said Reverend Father Fray Ramón went ashore here with a corporal and four soldiers and went to hunt a place suitable for placing it. I stayed in the boat, but in a little while I was told that some heathen Indians had been descried. I immediately ordered them to be followed to see if a few could not be caught and brought back without hurting them. However, soon a second message was returned to me that the heathen were coming in considerable numbers to attack us. I quickly landed, leaving four soldiers in charge of the boats. I, with the rest, went toward them [the Indians] and reached the point where the corporal and soldiers were who had gone with Father Ramón. They were awaiting the Indians, who were approaching under arms. As soon as we had all reassembled, we advanced on them, but they had not the courage to attack us or even to maintain the position they were holding, because immediately they retreated to find shelter in a thicket at their rear. As for ourselves, we halted because we were held up by the deep water in a slough that intersects with the river itself. The heathen did not cease to hurl their insults. Then I sent the interpreters to approach a little closer but so that the heathen would not be offended and fire at them, having previously instructed the interpreters what they should say.

Seeing that nothing could be accomplished [in this manner], I resolved to go closer myself and, with Sergeant Soto, I left the rest of the troops in the position they occupied with instructions that if we were attacked, they were to advance. We went toward the Indians, I and Soto, and, carried on the shoulders of the Christian Indians, we got within fifty paces of them. Although I wanted to get closer, the deep water at that point prevented us. Nevertheless, I continued talking to them through interpreters, saying that it was my intention not to do them harm unless they did something first. They apologized but did not lay down their arms.

Thus I stayed for an hour. After a lot of yelling and insults we decided that we would wait for them in their village and that they would not abandon it. It was found to be a matter of two miles by boat from where we had left them to the place where their village was situated. I quickly went back and embarked. Having gone upstream, we reached the parallel of the village, which was situated about four hundred paces northwest of the bank, and did not encounter its inhabitants, for they had all run away. Nor could we reach it on account of the great amount of water in the intervening space, for the river was flowing at a very high level. I sent some Indians but they brought back only a decrepit old man, who had hidden himself because he could not follow the others in their flight. He was given a present and sent off.

I wanted much to stay here until the following day but the irritation shown by the Reverend Father Fray Narciso Duran, who wanted to turn around, determined me to accede to his wishes and retreat, although with inward misgivings. The Reverend Father Fray Ramón Abella improved the time by constructing a cross, which he blessed with solemnity and which we worshiped with much devotion. This place was given the name of San Bernardino, whose day our Holy Mother Church was celebrating. At five o’clock in the afternoon of this day we turned around and took a southerly direction downstream. The boats traveled with great speed with the current. We stopped to camp for the night without having noticed anything of particular interest.

This river, as measured in its narrowest part, is 200 varas wide and 7, 8, and 10 brazas deep.

On the following day, the 21st, we started out on the same route downstream. A few isolated villages were encountered, their inhabitants gone, which the soldiers reconnoitred. I did not see them, nor did I want to go ashore, but in the village where the two old women who had been baptized were left, the soldiers were told that it had been abandoned by the natives, after they had destroyed the houses. Such is the fear that fills the breasts of these unfortunate heathen. At ten-thirty o’clock in the morning we left the main stream of the Sacramento, which makes a turn here and runs to the northwest, and took a branch which here cuts off from the big river and runs southward. After having sailed along this branch for five miles, we suddenly came upon a village of the heathen, situated on the east bank of the branch, or slough. All the Indians ran away, hiding themselves in the brush and tule swamps. It was possible to gather up only a few women and children of both sexes and nine buck Indians. This was with much effort, for the troops had to wade through the water at places up to their waist, and passage was entirely prevented by the mud. The reverend fathers occupied themselves by baptizing some feeble old women and another woman, who was seen to be seriously ill. As soon as the reverend fathers had finished I made a short speech to the Indians and left them in their village. We continued sailing until six o’clock in the afternoon when we stopped at the confluence of this slough and the River San Joaquin. The latter comes down from the southeast and joins the River of the Holy Sacrament so as to form the bays of the Tulpunes, Ompines, and Chupucanes. From here the two rivers, in one body, discharge through the Strait of the Karquines so as to empty into the Bay of San Francisco.

On the 22nd the Reverend Father Fray Narciso decided to ascend the San Joaquin River in order to visit a rancheria called Pasasimes. Together with Sergeant Soto I obtained information concerning the- 279 - situation of this village and the condition of the Indians living in it, with the purpose of going in another direction in case there was no fear of an attack by the heathen. The said Soto told me that in the region in which this village is situated there was no cause for apprehension, that the Indians of this village went often to Mission San José and that they were very docile. Nevertheless I gave the necessary orders and instructions for him, with seven soldiers, to accompany the Reverend Father Duran while I with the corporal and four soldiers separated from them with the idea of returning to the southwest and northwest of the Island of the Quenemsias, where the runaway Christians of San José were hiding.

We in the two boats then set out together but after having sailed four miles the launch “Josefina” took a southerly course up the San Joaquin while I kept on to the northwest. I soon put about to the north, taking a channel which, according to the Indian pilot, was an arm of the river which connected with the Sacramento. We sailed up this channel and at five miles descried a crowd of Indians in the tules at the edge of the river. Immediately I had all the Indian sailors jump ashore to see if they could catch a few [of the natives], whom they quickly reported to be the Christian fugitives. We could not get out of the boat because everywhere was a swamp. The sailors pursued them a good stretch but, since the fugitives had a great advantage, they [the sailors] could not catch anyone. However, they captured good booty, because the Christian fugitives, in order better to escape, abandoned everything. The sailors, very happy with the putian (which is what they call pillage in their language), reëmbarked and we continued our voyage.

Going on upstream we observed that the river narrowed a great deal, so much indeed that when I tried to turn around, we found ourselves in such a narrow spot, with the current so rapid and strong, that I resolved to go back, even with great effort, as soon as I could. But we had to sail once more for about seven miles to the north. Then, taking a northwesterly direction through another slough which we encountered, we sailed about ten miles, at the end of which we turned north and entered the main stream of the Sacramento River. At seven o’clock in the evening we halted for the night on the same island.38

At six o’clock in the morning of the following day, the 23rd, we started out to the north and at five miles bore east, following the bend of the river. We sailed on about seven miles and stopped around eleven o’clock on account of the excessive heat and because we wanted to cut a pole to provide a mast for the boat and replace the mainmast which broke off on the 15th. All this island is covered with an abundance of wood and we were entirely without any.

Since all the island was found to be flooded owing to the very high water in the river, I sent the Indian sailors with an axe to cut a tree while I and the soldiers were eating lunch. They got so far away from us that they unexpectedly ran onto the Christian fugitives from San José and attacked them. As soon as word of this reached me, while we were eating, I and the five men immediately broke off our meal, but although we pushed about a quarter of a league through the swamp, we could get no farther forward on account of the deep water. Thereupon I ordered the Indian who had brought the message to tell the sailors that they should make their retreat and that we would wait for them on the spot to see if the runaway Indians pursued them. Soon they arrived, telling the story that they had got away and crossed a branch of the river by swimming. Each side shot a few arrows at the other but no damage was done except to one San José Christian, who was wounded in the leg. We embarked and continued upstream in pursuit of the fugitive Indians. We found the village but it was without inhabitants. Although we landed and traveled through the thickets, which are extremely dense, it was very difficult to catch any of them unless by surprise. So at about five o’clock we went back on board the boat and sailed some five miles to the northwest, where we stopped with the intention of cutting a tree. But since we could not find one suitable for the mast of the launch, at eight o’clock in the evening I decided to go back. Having sailed all night, at six o’clock in the morning of the 24th, we anchored in the bay of the Chupucanes, there to await and join the launch “Josefina” and pass through Carquinez Strait.39

She arrived at six o’clock in the afternoon of this day. Here we remained until the following day, the 25th, when Mass was celebrated at nine o’clock in the morning. At ten-thirty o’clock we set sail and navigated until four o’clock in the afternoon. With the aid of the high tide we anchored off Point San Pablo. The launch “Josefina” did not stop but kept on to the Island of Los Angeles, five miles north of the Presidio. At eight o’clock in the evening we departed from Point San Pablo and at ten o’clock rejoined the launch “Josefina.” At twelve o’clock the latter started to cross to the Port. I waited until one o’clock in the morning, at which time we made the crossing to the port and anchored without incident at two o’clock in the morning of the 26th at the wharf. The launch “Josefina” went by another course and arrived safely shortly after we did.

This is in substance all that I can give your Excellency as official information. I still entertain regret that I have not been able to secure more exact information, as I had wished, for the reasons which I outlined at the beginning.

May God preserve many years the life of your Excellency.

Luís Argüello
(rubric)

San Francisco, May 26, 1817

- 280 -

VII. MINOR RAIDS AND FORAYS, 1810-1820

Apart from the records of major expeditions given in the previous chapters a few scattered items from the Bancroft Library documents are worth presenting. The first six below refer to various informal forays and raids and give an idea of the character of these in the period near 1820. The last two are excerpts from recollections of early Spanish and Mexican pioneers as recounted to Hubert Howe Bancroft’s assistants in 1877 or 1878. The historical accuracy of these last is low, since they refer to events which occurred sixty-five years before the telling. Nevertheless, the personal flavor is worth preserving, including the unabashed boastfulness. No detailed comment is required.

Fr. Juan Cabot to Captain de la Guerra
San Miguel, May 23, 1818
(De la Guerra Docs., VII: 88-89)

[Governor] to Captain Luís Argüello
Rancho de Real Hacienda, September 14, 1819
(Cal. Arch., St. Pap., Sacramento, II: 241-242)

[Governor] to Captain Luís Argüello
Rancho Rey, October 13, 1819
(Cal. Arch., St. Pap., Sacramento, II: 243-244)

[Governor] to Captain Luís Argüello
Monterey, November 3, 1819
(Cal. Arch., St. Pap., Sacramento, II: 244)

Father Juan Martinez to Governor Sola
San Miguel, November 6, 1820
(Archbishop’s Arch., IV (1): 174)

Father Esteban Tapis to Governor Sola
San Juan Bautista, January 22, 1821
(Archbishop’s Arch., IV (1): 199)

José Canuto Boronda, “Notas Históricas sobre California,” 1878

Inocente García, “Hechos Históricos de California,” 1878

- 282 -

NOTES

CHAPTER I
(pp. 241-242)

CHAPTER II
(pp. 243-244)

CHAPTER III
(pp. 245-255)

CHAPTER IV
(pp. 256-257)

CHAPTER V
(pp. 258-266)

CHAPTER VI
(pp. 267-279)

CHAPTER VII
(pp. 280-281)

- 291 -

BIBLIOGRAPHY

PUBLISHED WORKS

Bancroft, H. H.
1884- 1890.	History of California. 7 vols. San Francisco.
Bolton, H. E.
1926.	Historical Memoirs of New California, by Fray Francisco Palóu. Trans. from the manuscript in the Archives of Mexico. 4 vols. Berkeley, Calif.
1927.	Fray Juan Crespi, Missionary Explorer on the Pacific Coast, 1769-1774. Diaries and letters relating to expeditions of Portolá, Fages, and Pérez. Berkeley, Calif.
Cook, S. F.
1955.	The Aboriginal Population of the San Joaquin Valley, California. Univ. Calif. Anthro. Rec., 16 (1): 31-80.
Coues, Elliott, ed.
1900.	On the Trail of a Spanish Pioneer. [The diary of Francisco Garcés.] New York.
Cutter, Donald C.
MS.	The Spanish Exploration of California’s Central Valley. Ph.D. diss. (1950). University of California, Berkeley.
1957.	The Diary of Ensign Gabriel Moraga’s Expedition of Discovery in the Sacramento Valley, 1808. Los Angeles.
Gayton, A. H.
1948.	Yokuts and Western Mono Ethnography. Univ. Calif. Anthro. Rec., Vol. 10. Berkeley, Calif.
1936.	Estudillo among the Yokuts: 1819. In Essays in Anthropology in Honor of Alfred Louis Kroeber, pp. 67-85. Berkeley, Calif.
Gifford, E. W., and W. E. Schenck
1926.	Archaeology of the Southern San Joaquin Valley, California. Univ. Calif. Am. Arch. and Ethn., 23: 1-122.
Kroeber, A. L.
1925.	Handbook of the Indians of California. Bureau of American Ethnology, Bulletin 78.
Priestley, H. I.
1913.	The Colorado River Campaign, 1781-1782: Diary of Pedro Fages. Publs. of the Academy of Pacific Coast History. Berkeley, Calif.
1937.	A Historical, Political, and Natural Description of California, by Pedro Fages, Soldier of Spain. Berkeley.
1946.	Franciscan Explorations in California. Ed. by Lillian Estelle Fisher. Glendale, Calif.
Schenck, W. E.
1926.	Historic Aboriginal Groups of the California Delta Region. Univ. Calif. Publ. Am. Arch. and Ethn., 25 (2): 123-146.

MANUSCRIPTS

Unless otherwise stated, all manuscripts are in the Bancroft Library, Berkeley, California.

Archives of California (Cal. Arch.)

Archivo del Arzobispado, San Francisco (Archbishop’s Arch.), Vol. III

Archivo de la Misión de Santa Barbara (Santa Barbara Arch.), Vols. IV, VI

De la Guerra Documentos

Abella, Fr. Ramón

Argüello, Luís Antonio

Boronda, José Canuto

Duran, Fr. Narciso

García, Felipe Santiago

Martinez, Fr. Luís Antonio

Moraga, Gabriel

Olivera, Diego

Ortega, Juan

Palomares, José

Pico, José Dolores

Taylor, Alexander S.

Viader, Fr. José

Zalvidea, Fr. José María de

Transcriber’s Note: Inconsistent spelling in the original work has been retained.

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