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Title: Critical and Historical Essays, Volume III (of 3)

Author: Baron Thomas Babington Macaulay Macaulay

Release date: February 10, 2009 [eBook #28046]

Language: English

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CRITICAL AND HISTORICAL
ESSAYS

BY

LORD MACAULAY

IN THREE VOLUMES

The Riverside Press logo.

VOLUME III



BOSTON AND NEW YORK
HOUGHTON MIFFLIN COMPANY
The Riverside Press Cambridge


COPYRIGHT, 1899, BY HOUGHTON, MIFFLIN & CO.
ALL RIGHTS RESERVED

TABLE OF CONTENTS

PAGE
Ranke's History of the Popes1
Leigh Hunt's Comic Dramatists of the Restoration47
Lord Holland101
Warren Hastings114
Frederic the Great243
Diary and Letters of Madame D'Arblay331
The Life and Writings of Addison396
Barère487
The Earl of Chatham591
Index to the Essays689

[Pg 1]

CRITICAL AND HISTORICAL

ESSAYS

III

RANKE'S HISTORY OF THE POPES[1]

The Edinburgh Review, October, 1840

It is hardly necessary for us to say that this is an excellent book excellently translated. The original work of Professor Ranke is known and esteemed wherever German literature is studied, and has been found interesting even in a most inaccurate and dishonest French version. It is, indeed, the work of a mind fitted both for minute researches and for large speculations. It is written also in an admirable spirit, equally remote from levity and bigotry, serious and earnest, yet tolerant and impartial. It is, therefore, with the greatest pleasure that we now see this book take its place among the English classics. Of the translation we need only say that it is such as might be expected from the skill, the taste, and the scrupulous integrity of the accomplished lady who, as an interpreter between the mind of Germany and the mind of Britain, has already deserved so well of both countries.

The subject of this book has always appeared to us singularly interesting. How it was that Protestantism [Pg 2]did so much, yet did no more, how it was that the Church of Rome, having lost a large part of Europe, not only ceased to lose, but actually regained nearly half of what she had lost, is certainly a most curious and important question; and on this question Professor Ranke has thrown far more light than any other person who has written on it.

There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilization. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigor. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustine, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which, a century hence, may not improbably contain a population as large as that which now inhabits Europe. The[Pg 3] members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished in Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigor when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.

We often hear it said that the world is constantly becoming more and more enlightened, and that this enlightening must be favorable to Protestantism and unfavorable to Catholicism. We wish that we could think so. But we see great reason to doubt whether this be a well-founded expectation. We see that during the last two hundred and fifty years the human mind has been in the highest degree active, that it has made great advances in every branch of natural philosophy, that it has produced innumerable inventions tending to promote the convenience of life, that medicine, surgery, chemistry, engineering, have been very greatly improved, that government, police, and law have been improved, though not to so great an extent as the physical sciences. But we see that, during these two hundred and fifty years, Protestantism has made no conquests worth speaking of. Nay, we believe that, as far as there has been a change, that change has, on the whole, been in favor of the Church of Rome. We cannot, therefore, feel confident that the progress of knowledge will necessarily be fatal to a syste[Pg 4]m which has, to say the least, stood its ground in spite of the immense progress made by the human race in knowledge since the days of Queen Elizabeth.

Indeed, the argument which we are considering seems to us to be founded on an entire mistake. There are branches of knowledge with respect to which the law of the human mind is progress. In mathematics, when once a proposition has been demonstrated, it is never afterwards contested. Every fresh story is as solid a basis for a new superstructure as the original foundation was. Here, therefore, there is a constant addition to the stock of truth. In the inductive sciences again, the law is progress. Every day furnishes new facts, and thus brings theory nearer and nearer to perfection. There is no chance that, either in the purely demonstrative or in the purely experimental sciences, the world will ever go back or even remain stationary. Nobody ever heard of a reaction against Taylor's theorem, or of a reaction against Harvey's doctrine of the circulation of the blood.

But with theology the case is very different. As respects natural religion,—revelation being for the present altogether left out of the question,—it is not easy to see that a philosopher of the present day is more favorably situated than Thales or Simonides. He has before him just the same evidences of design in the structure of the universe which the early Greeks had. We say just the same; for the discoveries of modern astronomers and anatomists have really added nothing to the force of that argument which a reflecting mind finds in every beast, bird, insect, fish, leaf, flower, and shell. The reasoning by which Socrates, in Xenophon's hearing, confuted the little atheist Aristodemus, is exactly the reasoning of Paley's Natural Theology. Socrates makes precisely the same use of the statues of Polycletus and the pictures of Zeuxis which Paley makes of the watch. As to the other great question, the question what becomes of man after death, we do not see that a highly educated European,[Pg 5] left to his unassisted reason, is more likely to be in the right than a Blackfoot Indian. Not a single one of the many sciences in which we surpass the Blackfoot Indians throws the smallest light on the state of the soul after the animal life is extinct. In truth all the philosophers, ancient and modern, who have attempted, without the help of revelation, to prove the immortality of man, from Plato down to Franklin, appear to us to have failed deplorably.

Then, again, all the great enigmas which perplex the natural theologian are the same in all ages. The ingenuity of a people just emerging from barbarism is quite sufficient to propound those enigmas. The genius of Locke or Clarke is quite unable to solve them. It is a mistake to imagine that subtle speculations touching the divine attributes, the origin of evil, the necessity of human actions, the foundation of moral obligation, imply any high degree of intellectual culture. Such speculations, on the contrary, are in a peculiar manner the delight of intelligent children and of half-civilized men. The number of boys is not small who, at fourteen, have thought enough on these questions to be fully entitled to the praise which Voltaire gives to Zadig. "Il en savait ce qu'on en a su dans tous les âges; c'est-à-dire, fort peu de chose." The Book of Job shows that, long before letters and arts were known to Ionia, these vexing questions were debated with no common skill and eloquence, under the tents of the Idumean Emirs; nor has human reason, in the course of three thousand years, discovered any satisfactory solution of the riddles which perplexed Eliphaz and Zophar.

Natural theology, then, is not a progressive science. That knowledge of our origin and of our destiny which we derive from revelation is indeed of very different clearness, and of very different importance. But neither is revealed religion of the nature of a progressive science. All divine truth is, according to the doctrine of the[Pg 6] Protestant churches, recorded in certain books. It is equally open to all who, in any age, can read those books; nor can all the discoveries of all the philosophers in the world add a single verse to any of those books. It is plain, therefore, that in divinity there cannot be a progress analogous to that which is constantly taking place in pharmacy, geology, and navigation. A Christian of the fifth century with a Bible is neither better nor worse situated than a Christian of the nineteenth century with a Bible, candor and natural acuteness being, of course, supposed equal. It matters not at all that the compass, printing, gunpowder, steam, gas, vaccination, and a thousand other discoveries and inventions, which were unknown in the fifth century, are familiar to the nineteenth. None of these discoveries and inventions has the smallest bearing on the question whether man is justified by faith alone, or whether the invocation of saints is an orthodox practice. It seems to us, therefore, that we have no security for the future against the prevalence of any theological error that ever has prevailed in time past among Christian men. We are confident that the world will never go back to the solar system of Ptolemy; nor is our confidence in the least shaken by the circumstance that even so great a man as Bacon rejected the theory of Galileo with scorn; for Bacon had not all the means of arriving at a sound conclusion which are within our reach, and which secure people who would not have been worthy to mend his pens from falling into his mistakes. But when we reflect that Sir Thomas More was ready to die for the doctrine of transubstantiation, we cannot but feel some doubt whether the doctrine of transubstantiation may not triumph over all opposition. More was a man of eminent talents. He had all the information on the subject that we have, or that, while the world lasts, any human being will have. The text, "This is my body," was in his New Testament as it is in ours. The absurdity of the literal interpretation was as great[Pg 7] and as obvious in the sixteenth century as it is now. No progress that science has made, or will make, can add to what seems to us the overwhelming force of the argument against the real presence. We are, therefore, unable to understand why what Sir Thomas More believed respecting transubstantiation may not be believed to the end of time by men equal in abilities and honesty to Sir Thomas More. But Sir Thomas More is one of the choice specimens of human wisdom and virtue; and the doctrine of transubstantiation is a kind of proof charge. A faith which stands that test will stand any test. The prophecies of Brothers and the miracles of Prince Hohenlohe sink to trifles in the comparison.

One reservation, indeed, must be made. The books and traditions of a sect may contain, mingled with propositions strictly theological, other propositions, purporting to rest on the same authority, which relate to physics. If new discoveries should throw discredit on the physical propositions, the theological propositions, unless they can be separated from the physical propositions, will share in that discredit. In this way, undoubtedly, the progress of science may indirectly serve the cause of religious truth. The Hindoo mythology, for example, is bound up with a most absurd geography. Every young Brahmin, therefore, who learns geography in our colleges learns to smile at the Hindoo mythology. If Catholicism has not suffered to an equal degree from the papal decision that the sun goes round the earth, this is because all intelligent Catholics now hold, with Pascal, that, in deciding the point at all, the Church exceeded her powers, and was, therefore, justly left destitute of that supernatural assistance which, in the exercise of her legitimate functions, the promise of her Founder authorized her to expect.

This reservation affects not at all the truth of our proposition, that divinity, properly so called, is not a progressive science. A very common knowledge of history,[Pg 8] a very little observation of life, will suffice to prove that no learning, no sagacity, affords a security against the greatest errors on subjects relating to the invisible world. Bayle and Chillingworth, two of the most skeptical of mankind, turned Catholics from sincere conviction. Johnson, incredulous on all other points, was a ready believer in miracles and apparitions. He would not believe in Ossian; but he was willing to believe in the second sight. He would not believe in the earthquake of Lisbon; but he was willing to believe in the Cock Lane ghost.

For these reasons we have ceased to wonder at any vagaries of superstition. We have seen men, not of mean intellect or neglected education, but qualified by their talents and acquirements to attain eminence either in active or speculative pursuits, well-read scholars, expert logicians, keen observers of life and manners, prophesying, interpreting, talking unknown tongues, working miraculous cures, coming down with messages from God to the House of Commons. We have seen an old woman, with no talents beyond the cunning of a fortuneteller, and with the education of a scullion, exalted into a prophetess, and surrounded by tens of thousands of devoted followers, many of whom were, in station and knowledge, immeasurably her superiors; and all this in the nineteenth century; and all this in London. Yet why not? For of the dealings of God with man no more has been revealed to the nineteenth century than to the first, or to London than to the wildest parish in the Hebrides. It is true that, in those things which concern this life and this world, man constantly becomes wiser and wiser. But it is no less true that, as respects a higher power and a future state, man, in the language of Goethe's scoffing fiend,

"bleibt stets von gleichem Schlag,
Und ist so wunderlich als wie am ersten Tag."

The history of Catholicism strikingly illustrates these[Pg 9] observations. During the last seven centuries the public mind of Europe has made constant progress in every department of secular knowledge. But in religion we can trace no constant progress. The ecclesiastical history of that long period is a history of movement to and fro. Four times, since the authority of the Church of Rome was established in Western Christendom, has the human intellect risen up against her yoke. Twice that Church remained completely victorious. Twice she came forth from the conflict bearing the marks of cruel wounds, but with the principle of life still strong within her. When we reflect on the tremendous assaults which she has survived, we find it difficult to conceive in what way she is to perish.

The first of these insurrections broke out in the region where the beautiful language of Oc was spoken. That country, singularly favored by nature, was, in the twelfth century, the most flourishing and civilized portion of Western Europe. It was in no wise a part of France. It had a distinct political existence, a distinct national character, distinct usages, and a distinct speech. The soil was fruitful and well cultivated; and amidst the cornfields and vineyards rose many rich cities, each of which was a little republic, and many stately castles, each of which contained a miniature of an imperial court. It was there that the spirit of chivalry first laid aside its terrors, first took a humane and graceful form, first appeared as the inseparable associate of art and literature, of courtesy and love. The other vernacular dialects which, since the fifth century, had sprung up in the ancient provinces of the Roman empire, were still rude and imperfect. The sweet Tuscan, the rich and energetic English, were abandoned to artisans and shepherds. No clerk had ever condescended to use such barbarous jargon for the teaching of science, for the recording of great events, or for the painting of life and manners. But the language of Provence was already[Pg 10] the language of the learned and polite, and was employed by numerous writers, studious of all the arts of composition and versification. A literature rich in ballads, in war-songs, in satire, and, above all, in amatory poetry, amused the leisure of the knights and ladies whose fortified mansions adorned the banks of the Rhone and Garonne. With civilization had come freedom of thought. Use had taken away the horror with which misbelievers were elsewhere regarded. No Norman or Breton ever saw a Mussulman, except to give and receive blows on some Syrian field of battle. But the people of the rich countries which lay under the Pyrenees lived in habits of courteous and profitable intercourse with the Moorish kingdoms of Spain, and gave a hospitable welcome to skilful leeches and mathematicians who, in the schools of Cordova and Granada, had become versed in all the learning of the Arabians. The Greek, still preserving, in the midst of political degradation, the ready wit and the inquiring spirit of his fathers, still able to read the most perfect of human compositions, still speaking the most powerful and flexible of human languages, brought to the marts of Narbonne and Toulouse, together with the drugs and silks of remote climates, bold and subtle theories long unknown to the ignorant and credulous West. The Paulician theology, a theology in which, as it should seem, many of the doctrines of the modern Calvinists were mingled with some doctrines derived from the ancient Manichees, spread rapidly through Provence and Languedoc. The clergy of the Catholic Church were regarded with loathing and contempt. "Viler than a priest," "I would as soon be a priest," became proverbial expressions. The Papacy had lost all authority with all classes, from the great feudal princes down to the cultivators of the soil.

The danger to the hierarchy was indeed formidable. Only one transalpine nation had emerged from barbarism; and that nation had thrown off all respect for Rome.[Pg 11] Only one of the vernacular languages of Europe had yet been extensively employed for literary purposes; and that language was a machine in the hands of heretics. The geographical position of the sectaries made the danger peculiarly formidable. They occupied a central region communicating directly with France, with Italy, and with Spain. The provinces which were still untainted were separated from each other by this infected district. Under these circumstances, it seemed probable that a single generation would suffice to spread the reformed doctrine to Lisbon, to London, and to Naples. But this was not to be. Rome cried for help to the warriors of northern France. She appealed at once to their superstition and to their cupidity. To the devout believer she promised pardons as ample as those with which she had rewarded the deliverers of the Holy Sepulchre. To the rapacious and profligate she offered the plunder of fertile plains and wealthy cities. Unhappily, the ingenious and polished inhabitants of the Languedocian provinces were far better qualified to enrich and embellish their country than to defend it. Eminent in the arts of peace, unrivalled in the "gay science," elevated above many vulgar superstitions, they wanted that iron courage, and that skill in martial exercises, which distinguished the chivalry of the region beyond the Loire, and were ill fitted to face enemies who, in every country from Ireland to Palestine, had been victorious against tenfold odds. A war, distinguished even among wars of religion by merciless atrocity, destroyed the Albigensian heresy, and with that heresy the prosperity, the civilization, the literature, the national existence, of what was once the most opulent and enlightened part of the great European family. Rome, in the meantime, warned by that fearful danger from which the exterminating swords of her crusaders had narrowly saved her, proceeded to revise and to strengthen her whole system of polity. At this period were instituted the Order of Francis, the Order of Dominic, the[Pg 12] Tribunal of the Inquisition. The new spiritual police was everywhere. No alley in a great city, no hamlet on a remote mountain, was unvisited by the begging friar. The simple Catholic, who was content to be no wiser than his fathers, found, wherever he turned, a friendly voice to encourage him. The path of the heretic was beset by innumerable spies; and the Church, lately in danger of utter subversion, now appeared to be impregnably fortified by the love, the reverence, and the terror of mankind.

A century and a half passed away; and then came the second great rising up of the human intellect against the spiritual domination of Rome. During the two generations which followed the Albigensian crusade, the power of the Papacy had been at the height. Frederic the Second, the ablest and most accomplished of the long line of German Cæsars, had in vain exhausted all the resources of military and political skill in the attempt to defend the rights of the civil power against the encroachments of the Church. The vengeance of the priesthood had pursued his house to the third generation. Manfred had perished on the field of battle, Conradin on the scaffold. Then a turn took place. The secular authority, long unduly depressed, regained the ascendant with startling rapidity. The change is doubtless to be ascribed chiefly to the general disgust excited by the way in which the Church had abused its power and its success. But something must be attributed to the character and situation of individuals. The man who bore the chief part in effecting this revolution was Philip the Fourth of France, surnamed the Beautiful, a despot by position, a despot by temperament, stern, implacable, and unscrupulous, equally prepared for violence and for chicanery, and surrounded by a devoted band of men of the sword and of men of law. The fiercest and most high-minded of the Roman Pontiffs, while bestowing kingdoms and citing great princes to his judgment-seat,[Pg 13] was seized in his palace by armed men, and so foully outraged that he died mad with rage and terror. "Thus," sang the great Florentine poet, "was Christ, in the person of his vicar, a second time seized by ruffians, a second time mocked, a second time drenched with the vinegar and the gall." The seat of the papal court was carried beyond the Alps, and the Bishops of Rome became dependents of France. Then came the great schism of the West. Two Popes, each with a doubtful title, made all Europe ring with their mutual invectives and anathemas. Rome cried out against the corruptions of Avignon; and Avignon, with equal justice, recriminated on Rome. The plain Christian people, brought up in the belief that it was a sacred duty to be in communion with the head of the Church, were unable to discover, amidst conflicting testimonies and conflicting arguments, to which of the two worthless priests, who were cursing and reviling each other, the headship of the Church rightfully belonged. It was nearly at this juncture that the voice of John Wickliffe began to make itself heard. The public mind of England was soon stirred to its inmost depths; and the influence of the new doctrines was soon felt, even in the distant kingdom of Bohemia. In Bohemia, indeed, there had long been a predisposition to heresy. Merchants from the Lower Danube were often seen in the fairs of Prague; and the Lower Danube was peculiarly the seat of the Paulician theology. The Church, torn by schism, and fiercely assailed at once in England and in the German empire, was in a situation scarcely less perilous than at the crisis which preceded the Albigensian crusade.

But this danger also passed by. The civil power gave its strenuous support to the Church; and the Church made some show of reforming itself. The Council of Constance put an end to the schism. The whole Catholic world was again united under a single chief; and rules were laid down which seemed to make it improbable that[Pg 14] the power of that chief would be grossly abused. The most distinguished teachers of the new doctrine were slaughtered. The English government put down the Lollards with merciless rigor; and, in the next generation, scarcely one trace of the second great revolt against the Papacy could be found, except among the rude population of the mountains of Bohemia.

Another century went by; and then began the third and the most memorable struggle for spiritual freedom. The times were changed. The great remains of Athenian and Roman genius were studied by thousands. The Church had no longer a monopoly of learning. The powers of the modern languages had at length been developed. The invention of printing had given new facilities to the intercourse of mind with mind. With such auspices commenced the great Reformation.

We will attempt to lay before our readers, in a short compass, what appears to us to be the real history of the contest which began with the preaching of Luther against the Indulgences, and which may, in one sense, be said to have been terminated, a hundred and thirty years later, by the treaty of Westphalia.

In the northern parts of Europe, the victory of Protestantism was rapid and decisive. The dominion of the Papacy was felt by the nations of Teutonic blood as the dominion of Italians, of foreigners, of men who were aliens in language, manners, and intellectual constitution. The large jurisdiction exercised by the spiritual tribunals of Rome seemed to be a degrading badge of servitude. The sums which, under a thousand pretexts, were exacted by a distant court, were regarded both as a humiliating and as a ruinous tribute. The character of that court excited the scorn and disgust of a grave, earnest, sincere, and devout people. The new theology spread with a rapidity never known before. All ranks, all varieties of character, joined the ranks of the innovators. Sovereigns impatient to appropriate to themselves the prerogatives[Pg 15] of the Pope, nobles desirous to share the plunder of abbeys, suitors exasperated by the extortions of the Roman Camera, patriots impatient of a foreign rule, good men scandalized by the corruptions of the Church, bad men desirous of the license inseparable from great moral revolutions, wise men eager in the pursuit of truth, weak men allured by the glitter of novelty, all were found on one side. Alone among the northern nations the Irish adhered to the ancient faith: and the cause of this seems to have been that the national feeling which, in happier countries, was directed against Rome, was in Ireland directed against England. Within fifty years from the day on which Luther publicly renounced communion with the Papacy, and burned the bull of Leo before the gates of Wittenberg, Protestantism attained its highest ascendency, an ascendency which it soon lost, and which it has never regained. Hundreds, who could well remember Brother Martin a devout Catholic, lived to see the revolution of which he was the chief author, victorious in half the states of Europe. In England, Scotland, Denmark, Sweden, Livonia, Prussia, Saxony, Hesse, Wurtemburg, the Palatinate, in several cantons of Switzerland, in the Northern Netherlands, the Reformation had completely triumphed; and in all the other countries on this side of the Alps and the Pyrenees, it seemed on the point of triumphing.

But while this mighty work was proceeding in the north of Europe, a revolution of a very different kind had taken place in the south. The temper of Italy and Spain was widely different from that of Germany and England. As the national feeling of the Teutonic nations impelled them to throw off the Italian supremacy, so the national feeling of the Italians impelled them to resist any change which might deprive their country of the honors and advantages which she enjoyed as the seat of the government of the Universal Church. It was in Italy that the tributes were spent of which foreign nations[Pg 16] so bitterly complained. It was to adorn Italy that the traffic in Indulgences had been carried to that scandalous excess which had roused the indignation of Luther. There was among the Italians both much piety and much impiety; but, with very few exceptions, neither the piety nor the impiety took the turn of Protestantism. The religious Italians desired a reform of morals and discipline, but not a reform of doctrine, and least of all a schism. The irreligious Italians simply disbelieved Christianity, without hating it. They looked at it as artists or as statesmen; and, so looking at it, they liked it better in the established form than in any other. It was to them what the old Pagan worship was to Trajan and Pliny. Neither the spirit of Savonarola nor the spirit of Machiavelli had anything in common with the spirit of the religious or political Protestants of the North.

Spain again was, with respect to the Catholic Church, in a situation very different from that of the Teutonic nations. Italy was, in truth, a part of the empire of Charles the Fifth; and the Court of Rome was, on many important occasions, his tool. He had not, therefore, like the distant princes of the North, a strong selfish motive for attacking the Papacy. In fact, the very measures which provoked the Sovereign of England to renounce all connection with Rome were dictated by the Sovereign of Spain. The feeling of the Spanish people concurred with the interest of the Spanish government. The attachment of the Castilian to the faith of his ancestors was peculiarly strong and ardent. With that faith were inseparably bound up the institutions, the independence, and the glory of his country. Between the day when the last Gothic King was vanquished on the banks of the Xeres, and the day when Ferdinand and Isabella entered Granada in triumph, near eight hundred years had elapsed; and during those years the Spanish nation had been engaged in a desperate struggle against misbelievers. The Crusades had been merely an episode[Pg 17] in the history of other nations. The existence of Spain had been one long Crusade. After fighting Mussulmans in the Old World, she began to fight heathens in the New. It was under the authority of a papal bull that her children steered into unknown seas. It was under the standard of the cross that they marched fearlessly into the heart of great kingdoms. It was with the cry of "St. James for Spain" that they charged armies which outnumbered them a hundredfold. And men said that the Saint had heard the call, and had himself, in arms, on a gray war-horse, led the onset before which the worshippers of false gods had given way. After the battle, every excess of rapacity or cruelty was sufficiently vindicated by the plea that the sufferers were unbaptized. Avarice stimulated zeal. Zeal consecrated avarice. Proselytes and gold mines were sought with equal ardor. In the very year in which the Saxons, maddened by the exactions of Rome, broke loose from her yoke, the Spaniards, under the authority of Rome, made themselves masters of the empire and of the treasures of Montezuma. Thus Catholicism which, in the public mind of Northern Europe, was associated with spoliation and oppression, was in the public mind of Spain associated with liberty, victory, dominion, wealth, and glory.

It is not, therefore, strange that the effect of the great outbreak of Protestantism in one part of Christendom should have been to produce an equally violent outbreak of Catholic zeal in another. Two reformations were pushed on at once with equal energy and effect, a reformation of doctrine in the North, a reformation of manners and discipline in the South. In the course of a single generation, the whole spirit of the Church of Rome underwent a change. From the halls of the Vatican to the most secluded hermitage of the Apennines, the great revival was everywhere felt and seen. All the institutions anciently devised for the propagation and defence of the faith were furbished up and made efficient. Fresh[Pg 18] engines of still more formidable power were constructed. Everywhere old religious communities were remodelled and new religious communities called into existence. Within a year after the death of Leo, the order of Camaldoli was purified. The Capuchins restored the old Franciscan discipline, the midnight prayer and the life of silence. The Barnabites and the society of Somasca devoted themselves to the relief and education of the poor. To the Theatine order a still higher interest belongs. Its great object was the same with that of our early Methodists, namely, to supply the deficiencies of the parochial clergy. The Church of Rome, wiser than the Church of England, gave every countenance to the good work. The members of the new brotherhood preached to great multitudes in the streets and in the fields, prayed by the beds of the sick, and administered the last sacraments to the dying. Foremost among them in zeal and devotion was Gian Pietro Caraffa, afterwards Pope Paul the Fourth. In the convent of the Theatines at Venice, under the eye of Caraffa, a Spanish gentleman took up his abode, tended the poor in the hospitals, went about in rags, starved himself almost to death, and often sallied into the streets, mounted on stones, and, waving his hat to invite the passers-by, began to preach in a strange jargon of mingled Castilian and Tuscan. The Theatines were among the most zealous and rigid of men; but to this enthusiastic neophyte their discipline seemed lax, and their movements sluggish; for his own mind, naturally passionate and imaginative, had passed through a training which had given to all its peculiarities a morbid intensity and energy. In his early life he had been the very prototype of the hero of Cervantes. The single study of the young Hidalgo had been chivalrous romance; and his existence had been one gorgeous day-dream of princesses rescued and infidels subdued. He had chosen a Dulcinea, "no countess, no duchess,"—these are his own words,—"but one of far higher station;"[Pg 19] and he flattered himself with the hope of laying at her feet the keys of Moorish castles and the jewelled turbans of Asiatic kings. In the midst of these visions of martial glory and prosperous love, a severe wound stretched him on a bed of sickness. His constitution was shattered and he was doomed to be a cripple for life. The palm of strength, grace, and skill in knightly exercises was no longer for him. He could no longer hope to strike down gigantic soldans, or to find favor in the sight of beautiful women. A new vision then arose in his mind, and mingled itself with his old delusions in a manner which to most Englishmen must seem singular, but which those who know how close was the union between religion and chivalry in Spain will be at no loss to understand. He would still be a soldier, he would still be a knight errant; but the soldier and knight errant of the spouse of Christ. He would smite the Great Red Dragon. He would be the champion of the Woman clothed with the Sun. He would break the charm under which false prophets held the souls of men in bondage. His restless spirit led him to the Syrian deserts, and to the chapel of the Holy Sepulchre. Thence he wandered back to the farthest West, and astonished the convents of Spain and the schools of France by his penances and vigils. The same lively imagination which had been employed in picturing the tumult of unreal battles, and the charms of unreal queens, now peopled his solitude with saints and angels. The Holy Virgin descended to commune with him. He saw the Saviour face to face with the eye of flesh. Even those mysteries of religion which are the hardest trial of faith were in his case palpable to sight. It is difficult to relate without a pitying smile that, in the sacrifice of the mass, he saw transubstantiation take place, and that, as he stood praying on the steps of the Church of St. Dominic, he saw the Trinity in Unity, and wept aloud with joy and wonder. Such was the celebrated Ignatius Loyola, who, in the great[Pg 20] Catholic reaction, bore the same part which Luther bore in the great Protestant movement.

Dissatisfied with the system of the Theatines, the enthusiastic Spaniard turned his face towards Rome. Poor, obscure, without a patron, without recommendations, he entered the city where now two princely temples, rich with painting and many-colored marble, commemorate his great services to the Church; where his form stands sculptured in massive silver; where his bones, enshrined amidst jewels, are placed beneath the altar of God. His activity and zeal bore down all opposition; and under his rule the Order of Jesuits began to exist, and grew rapidly to the full measure of his gigantic powers. With what vehemence, with what policy, with what exact discipline, with what dauntless courage, with what self-denial, with what forgetfulness of the dearest private ties, with what intense and stubborn devotion to a single end, with what unscrupulous laxity and versatility in the choice of means, the Jesuits fought the battle of their Church, is written in every page of the annals of Europe during several generations. In the Order of Jesus was concentrated the quintessence of the Catholic spirit; and the history of the Order of Jesus is the history of the great Catholic reaction. That order possessed itself at once of all the strongholds which command the public mind, of the pulpit, of the press, of the confessional, of the academies. Wherever the Jesuit preached, the church was too small for the audience. The name of Jesuit on a title-page secured the circulation of a book. It was in the ears of the Jesuit that the powerful, the noble, and the beautiful, breathed the secret history of their lives. It was at the feet of the Jesuit that the youth of the higher and middle classes were brought up from childhood to manhood, from the first rudiments to the courses of rhetoric and philosophy. Literature and science, lately associated with infidelity or with heresy, now became the allies of orthodoxy. Dominant in the[Pg 21] south of Europe, the great order soon went forth conquering and to conquer. In spite of oceans and deserts, of hunger and pestilence, of spies and penal laws, of dungeons and racks, of gibbets and quartering blocks, Jesuits were to be found under every disguise, and in every country; scholars, physicians, merchants, serving-men; in the hostile court of Sweden, in the old manor houses of Cheshire, among the hovels of Connaught; arguing, instructing, consoling, stealing away the hearts of the young, animating the courage of the timid, holding up the crucifix before the eyes of the dying. Nor was it less their office to plot against the thrones and lives of apostate kings, to spread evil rumors, to raise tumults, to inflame civil wars, to arm the hand of the assassin. Inflexible in nothing but in their fidelity to the Church, they were equally ready to appeal in her cause to the spirit of loyalty and to the spirit of freedom. Extreme doctrines of obedience and extreme doctrines of liberty, the right of rulers to misgovern the people, the right of every one of the people to plunge his knife in the heart of a bad ruler, were inculcated by the same man, according as he addressed himself to the subject of Philip or to the subject of Elizabeth. Some described these divines as the most rigid, others as the most indulgent of spiritual directors; and both descriptions were correct. The truly devout listened with awe to the high and saintly morality of the Jesuit. The gay cavalier who had run his rival through the body, the frail beauty who had forgotten her marriage-vow, found in the Jesuit an easy, well-bred man of the world, who knew how to make allowance for the little irregularities of people of fashion. The confessor was strict or lax, according to the temper of the penitent. The first object was to drive no person out of the pale of the Church. Since there were bad people, it was better that they should be bad Catholics than bad Protestants. If a person was so unfortunate as to be a bravo, a libertine, or a gambler, that was no reason for making him a heretic too.[Pg 22]

The Old World was not wide enough for this strange activity. The Jesuits invaded all the countries which the great maritime discoveries of the preceding age had laid open to European enterprise. They were to be found in the depths of the Peruvian mines, at the marts of the African slave-caravans, on the shores of the Spice Islands, in the observatories of China. They made converts in regions which neither avarice nor curiosity had tempted any of their countrymen to enter; and preached and disputed in tongues of which no other native of the West understood a word.

The spirit which appeared so eminently in this order animated the whole Catholic world. The Court of Rome itself was purified. During the generation which preceded the Reformation, that court had been a scandal to the Christian name. Its annals are black with treason, murder, and incest. Even its more respectable members were utterly unfit to be ministers of religion. They were men like Leo the Tenth; men who, with the Latinity of the Augustan age, had acquired its atheistical and scoffing spirit. They regarded those Christian mysteries, of which they were stewards, just as the Augur Cicero and the High Pontiff Cæsar regarded the Sibylline books and the pecking of the sacred chickens. Among themselves, they spoke of the Incarnation, the Eucharist, and the Trinity, in the same tone in which Cotta and Velleius talked of the oracle of Delphi or of the voice of Faunus in the mountains. Their years glided by in a soft dream of sensual and intellectual voluptuousness. Choice cookery, delicious wines, lovely women, hounds, falcons, horses, newly discovered manuscripts of the classics, sonnets and burlesque romances in the sweetest Tuscan, just as licentious as a fine sense of the graceful would permit, plate from the hand of Benvenuto, designs for palaces by Michael Angelo, frescoes by Raphael, busts, mosaics, and gems just dug up from among the ruins of ancient temples and villas, these things were the delight[Pg 23] and even the serious business of their lives. Letters and the fine arts undoubtedly owe much to this not inelegant sloth. But when the great stirring of the mind of Europe began, when doctrine after doctrine was assailed, when nation after nation withdrew from communion with the successor of St. Peter, it was felt that the Church could not be safely confided to chiefs whose highest praise was that they were good judges of Latin compositions, of paintings, and of statues, whose severest studies had a Pagan character, and who were suspected of laughing in secret at the sacraments which they administered, and of believing no more of the Gospel than of the Morgante Maggiore. Men of a very different class now rose to the direction of ecclesiastical affairs, men whose spirit resembled that of Dunstan and of Becket. The Roman Pontiffs exhibited in their own persons all the austerity of the early anchorites of Syria. Paul the Fourth brought to the papal throne the same fervent zeal which had carried him into the Theatine convent. Pius the Fifth, under his gorgeous vestments, wore day and night the hair shirt of a simple friar, walked barefoot in the streets at the head of processions, found, even in the midst of his most pressing avocations, time for private prayer, often regretted that the public duties of his station were unfavorable to growth in holiness, and edified his flock by innumerable instances of humility, charity, and forgiveness of personal injuries, while, at the same time, he upheld the authority of his see, and the unadulterated doctrines of his Church, with all the stubbornness and vehemence of Hildebrand. Gregory the Thirteenth exerted himself not only to imitate but to surpass Pius in the severe virtues of his sacred profession. As was the head, such were the members. The change in the spirit of the Catholic world may be traced in every walk of literature and of art. It will be at once perceived by every person who compares the poem of Tasso with that of Ariosto, or the monuments of Sixtus the Fifth with those of Leo the Tenth.[Pg 24]

But it was not on moral influence alone that the Catholic Church relied. The civil sword in Spain and Italy was unsparingly employed in her support. The Inquisition was armed with new powers and inspired with a new energy. If Protestantism, or the semblance of Protestantism, showed itself in any quarter, it was instantly met, not by petty, teasing persecution, but by persecution of that sort which bows down and crushes all but a very few select spirits. Whoever was suspected of heresy, whatever his rank, his learning, or his reputation, knew that he must purge himself to the satisfaction of a severe and vigilant tribunal, or die by fire. Heretical books were sought out and destroyed with similar rigor. Works which were once in every house were so effectually suppressed that no copy of them is now to be found in the most extensive libraries. One book in particular, entitled Of the Benefits of the Death of Christ, had this fate. It was written in Tuscan, was many times reprinted, and was eagerly read in every part of Italy. But the inquisitors detected in it the Lutheran doctrine of justification by faith alone. They proscribed it; and it is now as hopelessly lost as the second decade of Livy.

Thus, while the Protestant reformation proceeded rapidly at one extremity of Europe, the Catholic revival went on as rapidly at the other. About half a century after the great separation, there were throughout the North Protestant governments and Protestant nations. In the South were governments and nations actuated by the most intense zeal for the ancient church. Between these two hostile regions lay, morally as well as geographically, a great debatable land. In France, Belgium, Southern Germany, Hungary, and Poland, the contest was still undecided. The governments of those countries had not renounced their connection with Rome; but the Protestants were numerous, powerful, bold, and active. In France, they formed a commonwealth within the[Pg 25] realm, held fortresses, were able to bring great armies into the field, and had treated with their sovereign on terms of equality. In Poland, the King was still a Catholic; but the Protestants had the upper hand in the Diet, filled the chief offices in the administration, and, in the large towns, took possession of the parish churches. "It appeared," says the papal nuncio, "that in Poland, Protestantism would completely supersede Catholicism." In Bavaria, the state of things was nearly the same. The Protestants had a majority in the Assembly of the States, and demanded from the duke concessions in favor of their religion, as the price of their subsidies. In Transylvania, the House of Austria was unable to prevent the Diet from confiscating, by one sweeping decree, the estates of the Church. In Austria proper it was generally said that only one thirtieth part of the population could be counted on as good Catholics. In Belgium the adherents of the new opinions were reckoned by hundreds of thousands.

The history of the two succeeding generations is the history of the struggle between Protestantism possessed of the North of Europe, and Catholicism possessed of the South, for the doubtful territory which lay between. All the weapons of carnal and of spiritual warfare were employed. Both sides may boast of great talents and of great virtues. Both have to blush for many follies and crimes. At first, the chances seemed to be decidedly in favor of Protestantism; but the victory remained with the Church of Rome. On every point she was successful. If we overleap another half century, we find her victorious and dominant in France, Belgium, Bavaria, Bohemia, Austria, Poland, and Hungary. Nor has Protestantism, in the course of two hundred years, been able to reconquer any portion of what was then lost.

It is, moreover, not to be dissembled that this triumph of the Papacy is to be chiefly attributed, not to the force of arms, but to a great reflux in public opinion. During[Pg 26] the first half century after the commencement of the Reformation, the current of feeling, in the countries on this side of the Alps and of the Pyrenees, ran impetuously towards the new doctrines. Then the tide turned, and rushed as fiercely in the opposite direction. Neither during the one period, nor during the other, did much depend upon the event of battles or sieges. The Protestant movement was hardly checked for an instant by the defeat at Muhlberg. The Catholic reaction went on at full speed in spite of the destruction of the Armada. It is difficult to say whether the violence of the first blow or of the recoil was the greater. Fifty years after the Lutheran separation, Catholicism could scarcely maintain itself on the shores of the Mediterranean. A hundred years after the separation, Protestantism could scarcely maintain itself on the shores of the Baltic. The causes of this memorable turn in human affairs well deserve to be investigated.

The contest between the two parties bore some resemblance to the fencing-match in Shakespeare: "Laertes wounds Hamlet; then, in scuffling, they change rapiers, and Hamlet wounds Laertes." The war between Luther and Leo was a war between firm faith and unbelief, between zeal and apathy, between energy and indolence, between seriousness and frivolity, between a pure morality and vice. Very different was the war which degenerate Protestantism had to wage against regenerate Catholicism. To the debauchees, the poisoners, the atheists, who had worn the tiara during the generation which preceded the Reformation, had succeeded Popes who, in religious fervor and severe sanctity of manners, might bear a comparison with Cyprian or Ambrose. The Order of Jesuits alone could show many men not inferior in sincerity, constancy, courage, and austerity of life, to the Apostles of the Reformation. But, while danger had thus called forth in the bosom of the Church of Rome many of the highest qualities of the Reformers, the Reformers had[Pg 27] contracted some of the corruptions which had been justly censured in the Church of Rome. They had become lukewarm and worldly. Their great old leaders had been borne to the grave, and had left no successors. Among the Protestant princes there was little or no hearty Protestant feeling. Elizabeth herself was a Protestant rather from policy than from firm conviction. James the First, in order to effect his favorite object of marrying his son into one of the great Continental houses, was ready to make immense concessions to Rome, and even to admit a modified primacy in the Pope. Henry the Fourth twice abjured the reformed doctrines from interested motives. The Elector of Saxony, the natural head of the Protestant party in Germany, submitted to become, at the most important crisis of the struggle, a tool in the hands of the Papists. Among the Catholic sovereigns, on the other hand, we find a religious zeal often amounting to fanaticism. Philip the Second was a Papist in a very different sense from that in which Elizabeth was a Protestant. Maximilian of Bavaria, brought up under the teaching of the Jesuits, was a fervent missionary wielding the powers of a prince. The Emperor Ferdinand the Second deliberately put his throne to hazard over and over again, rather than make the smallest concession to the spirit of religious innovation. Sigismund of Sweden lost a crown which he might have preserved if he would have renounced the Catholic faith. In short, everywhere on the Protestant side we see languor; everywhere on the Catholic side we see ardor and devotion.

Not only was there, at this time, a much more intense zeal among the Catholics than among the Protestants; but the whole zeal of the Catholics was directed against the Protestants, while almost the whole zeal of the Protestants was directed against each other. Within the Catholic Church there were no serious disputes on points of doctrine. The decisions of the Council of Trent were[Pg 28] received; and the Jansenian controversy had not yet arisen. The whole force of Rome was, therefore, effective for the purpose of carrying on the war against the Reformation. On the other hand, the force which ought to have fought the battle of the Reformation was exhausted in civil conflict. While Jesuit preachers, Jesuit confessors, Jesuit teachers of youth, overspread Europe, eager to expend every faculty of their minds and every drop of their blood in the cause of their Church, Protestant doctors were confuting, and Protestant rulers were punishing, sectaries who were just as good Protestants as themselves:—

"Cumque superba foret Babylon spolianda tropæis,
Bella geri placuit nullos habitura triumphos."

In the Palatinate, a Calvinistic prince persecuted the Lutherans. In Saxony, a Lutheran prince persecuted the Calvinists. Everybody who objected to any of the articles of the Confession of Augsburg was banished from Sweden. In Scotland, Melville was disputing with other Protestants on questions of ecclesiastical government. In England, the jails were filled with men who, though zealous for the Reformation, did not exactly agree with the Court on all points of discipline and doctrine. Some were persecuted for denying the tenet of reprobation; some for not wearing surplices. The Irish people might at that time have been, in all probability, reclaimed from Popery, at the expense of half the zeal and activity which Whitgift employed in oppressing Puritans, and Martin Marprelate in reviling bishops.

As the Catholics in zeal and in union had a great advantage over the Protestants, so had they also an infinitely superior organization. In truth Protestantism, for aggressive purposes, had no organization at all. The Reformed Churches were mere national Churches. The Church of England existed for England alone. It was an institution as purely local as the Court of Common Pleas, and was utterly without any machinery for foreign[Pg 29] operations. The Church of Scotland, in the same manner, existed for Scotland alone. The operations of the Catholic Church, on the other hand, took in the whole world. Nobody at Lambeth or at Edinburgh troubled himself about what was doing in Poland or Bavaria. But Cracow and Munich were at Rome objects of as much interest as the purlieus of St. John Lateran. Our island, the head of the Protestant interest, did not send out a single missionary or a single instructor of youth to the scene of the great spiritual war. Not a single seminary was established here for the purpose of furnishing a supply of such persons to foreign countries. On the other hand, Germany, Hungary, and Poland were filled with able and active Catholic emissaries of Spanish or Italian birth; and colleges for the instruction of the northern youth were founded at Rome. The spiritual force of Protestantism was a mere local militia, which might be useful in case of an invasion, but could not be sent abroad, and could therefore make no conquests. Rome had such a local militia; but she had also a force disposable at a moment's notice for foreign service, however dangerous or disagreeable. If it was thought at headquarters that a Jesuit at Palermo was qualified by his talents and character to withstand the Reformers in Lithuania, the order was instantly given and instantly obeyed. In a month, the faithful servant of the Church was preaching, catechising, confessing, beyond the Niemen.

It is impossible to deny that the polity of the Church of Rome is the very masterpiece of human wisdom. In truth, nothing but such a polity could, against such assaults, have borne up such doctrines. The experience of twelve hundred eventful years, the ingenuity and patient care of forty generations of statesmen, have improved that polity to such perfection that, among the contrivances which have been devised for deceiving and oppressing mankind, it occupies the highest place. The[Pg 30] stronger our conviction that reason and Scripture were decidedly on the side of Protestantism, the greater is the reluctant admiration with which we regard that system of tactics against which reason and Scripture were employed in vain.

If we went at large into this most interesting subject we should fill volumes. We will, therefore, at present, advert to only one important part of the policy of the Church of Rome. She thoroughly understands, what no other church has ever understood, how to deal with enthusiasts. In some sects, particularly in infant sects, enthusiasm is suffered to be rampant. In other sects, particularly in sects long established and richly endowed, it is regarded with aversion. The Catholic Church neither submits to enthusiasm nor proscribes it, but uses it. She considers it as a great moving force which in itself, like the muscular powers of a fine horse, is neither good nor evil, but which may be so directed as to produce great good or great evil; and she assumes the direction to herself. It would be absurd to run down a horse like a wolf. It would be still more absurd to let him run wild, breaking fences and trampling down passengers. The rational course is to subjugate his will without impairing his vigor, to teach him to obey the rein, and then to urge him to full speed. When once he knows his master, he is valuable in proportion to his strength and spirit. Just such has been the system of the Church of Rome with regard to enthusiasts. She knows that, when religious feelings have obtained the complete empire of the mind, they impart a strange energy, that they raise men above the dominion of pain and pleasure, that obloquy becomes glory, that death itself is contemplated only as the beginning of a higher and happier life. She knows that a person in this state is no object of contempt. He may be vulgar, ignorant, visionary, extravagant; but he will do and suffer things which it is for her interest that somebody should do and suffer, yet from which calm[Pg 31] and sober-minded men would shrink. She accordingly enlists him in her service, assigns to him some forlorn hope, in which intrepidity and impetuosity are more wanted than judgment and self-command, and sends him forth with her benedictions and her applause.

In England it not unfrequently happens that a tinker or coal heaver hears a sermon or falls in with a tract which alarms him about the state of his soul. If he be a man of excitable nerves and strong imagination, he thinks himself given over to the Evil Power. He doubts whether he has not committed the unpardonable sin. He imputes every wild fancy that springs up in his mind to the whisper of a fiend. His sleep is broken by dreams of the great judgment-seat, the open books, and the unquenchable fire. If, in order to escape from these vexing thoughts, he flies to amusement or to licentious indulgence, the delusive relief only makes his misery darker and more hopeless. At length a turn takes place. He is reconciled to his offended Maker. To borrow the fine imagery of one who had himself been thus tried, he emerges from the Valley of the Shadow of Death, from the dark land of gins and snares, of quagmires and precipices, of evil spirits and ravenous beasts. The sunshine is on his path. He ascends the Delectable Mountains, and catches from their summit a distant view of the shining city which is the end of his pilgrimage. Then arises in his mind a natural and surely not a censurable desire, to impart to others the thoughts of which his own heart is full, to warn the careless, to comfort those who are troubled in spirit. The impulse which urges him to devote his whole life to the teaching of religion is a strong passion in the guise of a duty. He exhorts his neighbors; and, if he be a man of strong parts, he often does so with great effect. He pleads as if he were pleading for his life, with tears, and pathetic gestures, and burning words; and he soon finds with delight, not perhaps wholly unmixed with the alloy of[Pg 32] human infirmity, that his rude eloquence rouses and melts hearers who sleep very composedly while the rector preaches on the apostolical succession. Zeal for God, love for his fellow creatures, pleasure in the exercise of his newly discovered powers, impel him to become a preacher. He has no quarrel with the establishment, no objection to its formularies, its government, or its vestments. He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious message with which he is charged by the true Head of the Church. For a man thus minded, there is within the pale of the establishment no place. He has been at no college; he cannot construe a Greek author or write a Latin theme; and he is told that, if he remains in the communion of the Church, he must do so as a hearer, and that, if he is resolved to be a teacher, he must begin by being a schismatic. His choice is soon made. He harangues on Tower Hill or in Smithfield. A congregation is formed. A license is obtained. A plain brick building, with a desk and benches, is run up, and named Ebenezer or Bethel. In a few weeks the Church has lost forever a hundred families, not one of which entertained the least scruple about her articles, her liturgy, her government, or her ceremonies.

Far different is the policy of Rome. The ignorant enthusiast whom the Anglican Church makes an enemy, and, whatever the polite and learned may think, a most dangerous enemy, the Catholic Church makes a champion. She bids him nurse his beard, covers him with a gown and hood of coarse dark stuff, ties a rope round his waist, and sends him forth to teach in her name. He[Pg 33] costs her nothing. He takes not a ducat away from the revenues of her beneficed clergy. He lives by the alms of those who respect his spiritual character, and are grateful for his instructions. He preaches, not exactly in the style of Massillon, but in a way which moves the passions of uneducated hearers; and all his influence is employed to strengthen the Church of which he is a minister. To that Church he becomes as strongly attached as any of the cardinals whose scarlet carriages and liveries crowd the entrance of the palace on the Quirinal. In this way the Church of Rome unites in herself all the strength of establishment, and all the strength of dissent. With the utmost pomp of a dominant hierarchy above, she has all the energy of the voluntary system below. It would be easy to mention very recent instances in which the hearts of hundreds of thousands, estranged from her by the selfishness, sloth, and cowardice of the beneficed clergy, have been brought back by the zeal of the begging friars.

Even for female agency there is a place in her system. To devout women she assigns spiritual functions, dignities, and magistracies. In our country, if a noble lady is moved by more than ordinary zeal for the propagation of religion, the chance is that, though she may disapprove of no doctrine or ceremony of the Established Church, she will end by giving her name to a new schism. If a pious and benevolent woman enters the cells of a prison to pray with the most unhappy and degraded of her own sex, she does so without any authority from the Church. No line of action is traced out for her, and it is well if the Ordinary does not complain of her intrusion, and if the Bishop does not shake his head at such irregular benevolence. At Rome, the Countess of Huntingdon would have a place in the calendar as St. Selina, and Mrs. Fry would be foundress and first Superior of the Blessed Order of Sisters of the Jails.

Place Ignatius Loyola at Oxford. He is certain to[Pg 34] become the head of a formidable secession. Place John Wesley at Rome. He is certain to be the first General of a new society devoted to the interests and honor of the Church. Place St. Theresa in London. Her restless enthusiasm ferments into madness, not untinctured with craft. She becomes the prophetess, the mother of the faithful, holds disputations with the devil, issues sealed pardons to her adorers, and lies in of the Shiloh. Place Joanna Southcote at Rome. She founds an order of barefooted Carmelites, every one of whom is ready to suffer martyrdom for the Church: a solemn service is consecrated to her memory; and her statue, placed over the holy water, strikes the eye of every stranger who enters St. Peter's.

We have dwelt long on this subject, because we believe that, of the many causes to which the Church of Rome owed her safety and her triumph at the close of the sixteenth century, the chief was the profound policy with which she used the fanaticism of such persons as St. Ignatius and St. Theresa.

The Protestant party was now indeed vanquished and humbled. In France, so strong had been the Catholic reaction that Henry the Fourth found it necessary to choose between his religion and his crown. In spite of his clear hereditary right, in spite of his eminent personal qualities, he saw that, unless he reconciled himself to the Church of Rome, he could not count on the fidelity even of those gallant gentlemen whose impetuous valor had turned the tide of battle at Ivry. In Belgium, Poland, and Southern Germany, Catholicism had obtained complete ascendency. The resistance of Bohemia was put down. The Palatinate was conquered. Upper and Lower Saxony were overflowed by Catholic invaders. The King of Denmark stood forth as the Protector of the Reformed Churches: he was defeated, driven out of the empire, and attacked in his own possessions. The armies of the House of Austria pressed on, subjugated Pomerania,[Pg 35] and were stopped in their progress only by the ramparts of Stralsund.

And now again the tide turned. Two violent outbreaks of religious feeling in opposite directions had given a character to the history of a whole century. Protestantism had at first driven back Catholicism to the Alps and the Pyrenees. Catholicism had rallied, and had driven back Protestantism even to the German Ocean. Then the great southern reaction began to slacken, as the great northern movement had slackened before. The zeal of the Catholics waxed cool. Their union was dissolved. The paroxysm of religious excitement was over on both sides. One party had degenerated as far from the spirit of Loyola as the other from the spirit of Luther. During three generations religion had been the mainspring of politics. The revolutions and civil wars of France, Scotland, Holland, Sweden, the long struggle between Philip and Elizabeth, the bloody competition for the Bohemian crown, had all originated in theological disputes. But a great change now took place. The contest which was raging in Germany lost its religious character. It was now, on one side, less a contest for the spiritual ascendency of the Church of Rome than for the temporal ascendency of the House of Austria. On the other side, it was less a contest for the reformed doctrines than for national independence. Governments began to form themselves into new combinations, in which community of political interest was far more regarded than community of religious belief. Even at Rome the progress of the Catholic arms was observed with mixed feelings. The Supreme Pontiff was a sovereign prince of the second rank, and was anxious about the balance of power as well as about the propagation of truth. It was known that he dreaded the rise of a universal monarchy even more than he desired the prosperity of the Universal Church. At length a great event announced to the world that the war of sects had ceased, and that the war[Pg 36] of states had succeeded. A coalition, including Calvinists, Lutherans, and Catholics, was formed against the House of Austria. At the head of that coalition were the first statesman and the first warrior of the age; the former a prince of the Catholic Church, distinguished by the vigor and success with which he had put down the Huguenots; the latter a Protestant king who owed his throne to a revolution caused by hatred of Popery. The alliance of Richelieu and Gustavus marks the time at which the great religious struggle terminated. The war which followed was a war for the equilibrium of Europe. When, at length, the peace of Westphalia was concluded, it appeared that the Church of Rome remained in full possession of a vast dominion which in the middle of the preceding century she seemed to be on the point of losing. No part of Europe remained Protestant, except that part which had become thoroughly Protestant before the generation which heard Luther preach had passed away.

Since that time there has been no religious war between Catholics and Protestants as such. In the time of Cromwell, Protestant England was united with Catholic France, then governed by a priest, against Catholic Spain. William the Third, the eminently Protestant hero, was at the head of a coalition which included many Catholic powers, and which was secretly favored even by Rome, against the Catholic Lewis. In the time of Anne, Protestant England and Protestant Holland joined with Catholic Savoy and Catholic Portugal, for the purpose of transferring the crown of Spain from one bigoted Catholic to another.

The geographical frontier between the two religions has continued to run almost precisely where it ran at the close of the Thirty Years' War; nor has Protestantism given any proofs of that "expansive power" which has been ascribed to it. But the Protestant boasts, and boasts most justly, that wealth, civilization, and intelligence have increased far more on the northern than on[Pg 37] the southern side of the boundary, and that countries so little favored by nature as Scotland and Prussia are now among the most flourishing and best governed portions of the world, while the marble palaces of Genoa are deserted, while banditti infest the beautiful shores of Campania, while the fertile seacoast of the Pontifical State is abandoned to buffaloes and wild boars. It cannot be doubted that, since the sixteenth century, the Protestant nations have made decidedly greater progress than their neighbors. The progress made by those nations in which Protestantism, though not finally successful, yet maintained a long struggle, and left permanent traces, has generally been considerable. But when we come to the Catholic Land, to the part of Europe in which the first spark of reformation was trodden out as soon as it appeared, and from which proceeded the impulse which drove Protestantism back, we find, at best, a very slow progress, and on the whole a retrogression. Compare Denmark and Portugal. When Luther began to preach, the superiority of the Portuguese was unquestionable. At present, the superiority of the Danes is no less so. Compare Edinburgh and Florence. Edinburgh has owed less to climate, to soil, and to the fostering care of rulers than any capital, Protestant or Catholic. In all these respects, Florence has been singularly happy. Yet whoever knows what Florence and Edinburgh were in the generation preceding the Reformation, and what they are now, will acknowledge that some great cause has, during the last three centuries, operated to raise one part of the European family, and to depress the other. Compare the history of England and that of Spain during the last century. In arms, arts, sciences, letters, commerce, agriculture, the contrast is most striking. The distinction is not confined to this side of the Atlantic. The colonies planted by England in America have immeasurably outgrown in power those planted by Spain. Yet we have no reason to believe that, at the beginning of[Pg 38] the sixteenth century, the Castilian was in any respect inferior to the Englishman. Our firm belief is, that the North owes its great civilization and prosperity chiefly to the moral effect of the Protestant Reformation, and that the decay of the Southern countries of Europe is to be mainly ascribed to the great Catholic revival.

About a hundred years after the final settlement of the boundary line between Protestantism and Catholicism, began to appear the signs of the fourth great peril of the Church of Rome. The storm which was now rising against her was of a very different kind from those which had preceded it. Those who had formerly attacked her had questioned only a part of her doctrines. A school was now growing up which rejected the whole. The Albigenses, the Lollards, the Lutherans, the Calvinists, had a positive religious system, and were strongly attached to it. The creed of the new sectaries was altogether negative. They took one of their premises from the Protestants, and one from the Catholics. From the latter they borrowed the principle, that Catholicism was the only pure and genuine Christianity. With the former, they held that some parts of the Catholic system were contrary to reason. The conclusion was obvious. Two propositions, each of which separately is compatible with the most exalted piety, formed, when held in conjunction, the groundwork of a system of irreligion. The doctrine of Bossuet, that transubstantiation is affirmed in the Gospel, and the doctrine of Tillotson, that transubstantiation is an absurdity, when put together, produced by logical necessity the inferences of Voltaire.

Had the sect which was rising at Paris been a sect of mere scoffers, it is very improbable that it would have left deep traces of its existence in the institutions and manners of Europe. Mere negation, mere Epicurean infidelity, as Lord Bacon most justly observes, has never disturbed the peace of the world. It furnishes no motive for action. It inspires no enthusiasm. It has no missionaries,[Pg 39] no crusaders, no martyrs. If the Patriarch of the Holy Philosophical Church had contented himself with making jokes about Saul's asses and David's wives, and with criticising the poetry of Ezekiel in the same narrow spirit in which he criticised that of Shakespeare, Rome would have had little to fear. But it is due to him and to his compeers to say that the real secret of their strength lay in the truth which was mingled with their errors, and in the generous enthusiasm which was hidden under their flippancy. They were men who, with all their faults, moral and intellectual, sincerely and earnestly desired the improvement of the condition of the human race, whose blood boiled at the sight of cruelty and injustice, who made manful war, with every faculty which they possessed, on what they considered as abuses, and who on many signal occasions placed themselves gallantly between the powerful and the oppressed. While they assailed Christianity with a rancor and unfairness disgraceful to men who called themselves philosophers, they yet had, in far greater measure than their opponents, that charity towards men of all classes and races which Christianity enjoins. Religious persecution, judicial torture, arbitrary imprisonment, the unnecessary multiplication of capital punishments, the delay and chicanery of tribunals, the exactions of farmers of the revenue, slavery, the slave trade, were the constant subjects of their lively satire and eloquent disquisitions. When an innocent man was broken on the wheel at Toulouse, when a youth, guilty only of an indiscretion, was beheaded at Abbeville, when a brave officer, borne down by public injustice, was dragged, with a gag in his mouth, to die on the Place de Grêve, a voice instantly went forth from the banks of Lake Leman, which made itself heard from Moscow to Cadiz, and which sentenced the unjust judges to the contempt and detestation of all Europe. The really efficient weapons with which the philosophers assailed the evangelical faith were borrowed from the[Pg 40] evangelical morality. The ethical and dogmatical parts of the Gospel were unhappily turned against each other. On one side was a church boasting of the purity of a doctrine derived from the Apostles, but disgraced by the massacre of St. Bartholomew, by the murder of the best of kings, by the war of Cevennes, by the destruction of Port Royal. On the other side was a sect laughing at the Scriptures, shooting out the tongue at the sacraments, but ready to encounter principalities and powers in the cause of justice, mercy, and toleration.

Irreligion, accidentally associated with philanthropy, triumphed for a time over religion accidentally associated with political and social abuses. Everything gave way to the zeal and activity of the new reformers. In France, every man distinguished in letters was found in their ranks. Every year gave birth to works in which the fundamental principles of the Church were attacked with argument, invective, and ridicule. The Church made no defence, except by acts of power. Censures were pronounced; books were seized; insults were offered to the remains of infidel writers; but no Bossuet, no Pascal, came forth to encounter Voltaire. There appeared not a single defence of the Catholic doctrine which produced any considerable effect, or which is now even remembered. A bloody and unsparing persecution, like that which put down the Albigenses, might have put down the philosophers. But the time for De Montforts and Dominics had gone by. The punishments which the priests were still able to inflict were sufficient to irritate, but not sufficient to destroy. The war was between power on one side and wit on the other; and the power was under far more restraint than the wit. Orthodoxy soon became a synonym for ignorance and stupidity. It was as necessary to the character of an accomplished man that he should despise the religion of his country, as that he should know his letters. The new doctrines spread rapidly through Christendom. Paris was the capital of the whole Continent.[Pg 41] French was everywhere the language of polite circles. The literary glory of Italy and Spain had departed. That of Germany had not dawned. That of England shone, as yet, for the English alone. The teachers of France were the teachers of Europe. The Parisian opinions spread fast among the educated classes beyond the Alps; nor could the vigilance of the Inquisition prevent the contraband importation of the new heresy into Castile and Portugal. Governments, even arbitrary governments, saw with pleasure the progress of this philosophy. Numerous reforms, generally laudable, sometimes hurried on without sufficient regard to time, to place, and to public feeling, showed the extent of its influence. The rulers of Prussia, of Russia, of Austria, and of many smaller states, were supposed to be among the initiated.

The Church of Rome was still, in outward show, as stately and splendid as ever; but her foundation was undermined. No state had quitted her communion or confiscated her revenues, but the reverence of the people was everywhere departing from her.

The first great warning stroke was the fall of that society which, in the conflict with Protestantism, had saved the Catholic Church from destruction. The Order of Jesus had never recovered from the injury received in the struggle with Port Royal. It was now still more rudely assailed by the philosophers. Its spirit was broken; its reputation was tainted. Insulted by all the men of genius in Europe, condemned by the civil magistrate, feebly defended by the chiefs of the hierarchy, it fell: and great was the fall of it.

The movement went on with increasing speed. The first generation of the new sect passed away. The doctrines of Voltaire were inherited and exaggerated by successors who bore to him the same relation which the Anabaptists bore to Luther, or the Fifth Monarchy men to Pym. At length the Revolution came. Down went the old Church of France, with all its pomp and wealth.[Pg 42] Some of its priests purchased a maintenance by separating themselves from Rome, and by becoming the authors of a fresh schism. Some, rejoicing in the new license, flung away their sacred vestments, proclaimed that their whole life had been an imposture, insulted and persecuted the religion of which they had been ministers, and distinguished themselves, even in the Jacobin Club and the Commune of Paris, by the excess of their impudence and ferocity. Others, more faithful to their principles, were butchered by scores without a trial, drowned, shot, hung on lamp-posts. Thousands fled from their country to take sanctuary under the shade of hostile altars. The churches were closed; the bells were silent; the shrines were plundered; the silver crucifixes were melted down. Buffoons, dressed in copes and surplices, came dancing the carmagnole even to the bar of the Convention. The bust of Marat was substituted for the statues of the martyrs of Christianity. A prostitute, seated on a chair of state in the chancel of Nôtre Dame, received the adoration of thousands, who exclaimed that at length, for the first time, those ancient Gothic arches had resounded with the accents of truth. The new unbelief was as intolerant as the old superstition. To show reverence for religion was to incur the suspicion of disaffection. It was not without imminent danger that the priest baptized the infant, joined the hands of lovers, or listened to the confession of the dying. The absurd worship of the Goddess of Reason was, indeed, of short duration; but the deism of Robespierre and Lepaux was not less hostile to the Catholic faith than the atheism of Clootz and Chaumette.

Nor were the calamities of the Church confined to France. The revolutionary spirit, attacked by all Europe, beat all Europe back, became conqueror in its turn, and, not satisfied with the Belgian cities and the rich domains of the spiritual electors, went raging over the Rhine and through the passes of the Alps. Throughout the whole[Pg 43] of the great war against Protestantism, Italy and Spain had been the base of the Catholic operations. Spain was now the obsequious vassal of the infidels. Italy was subjugated by them. To her ancient principalities succeeded the Cisalpine republic, and the Ligurian republic, and the Parthenopean republic. The shrine of Loretto was stripped of the treasures piled up by the devotion of six hundred years. The convents of Rome were pillaged. The tricolored flag floated on the top of the Castle of St. Angelo. The successor of St. Peter was carried away captive by the unbelievers. He died a prisoner in their hands; and even the honors of sepulture were long withheld from his remains.

It is not strange that, in the year 1799, even sagacious observers should have thought that, at length, the hour of the Church of Rome was come. An infidel power ascendant, the Pope dying in captivity, the most illustrious prelates of France living in a foreign country on Protestant alms, the noblest edifices which the munificence of former ages had consecrated to the worship of God turned into temples of Victory, or into banqueting-houses for political societies, or into Theophilanthropic chapels,—such signs might well be supposed to indicate the approaching end of that long domination.

But the end was not yet. Again doomed to death, the milk-white hind was still fated not to die. Even before the funeral rites had been performed over the ashes of Pius the Sixth, a great reaction had commenced, which, after the lapse of more than forty years, appears to be still in progress. Anarchy had had its day. A new order of things rose out of the confusion, new dynasties, new laws, new titles; and amidst them emerged the ancient religion. The Arabs have a fable that the Great Pyramid was built by antediluvian kings, and alone, of all the works of men, bore the weight of the Flood. Such as this was the fate of the Papacy. It had been buried under the great inundation; but its deep foundations[Pg 44] had remained unshaken; and, when the waters abated, it appeared alone amidst the ruins of a world which had passed away. The republic of Holland was gone, and the empire of Germany, and the Great Council of Venice, and the old Helvetian League, and the House of Bourbon, and the parliaments and aristocracy of France. Europe was full of young creations, a French empire, a kingdom of Italy, a Confederation of the Rhine. Nor had the late events affected only territorial limits and political institutions. The distribution of property, the composition and spirit of society, had, through great part of Catholic Europe, undergone a complete change. But the unchangeable Church was still there.

Some future historian, as able and temperate as Professor Ranke, will, we hope, trace the progress of the Catholic revival of the nineteenth century. We feel that we are drawing too near our own time, and that, if we go on, we shall be in danger of saying much which may be supposed to indicate, and which will certainly excite, angry feelings. We will, therefore, make only one more observation, which, in our opinion, is deserving of serious attention.

During the eighteenth century, the influence of the Church of Rome was constantly on the decline. Unbelief made extensive conquests in all the Catholic countries of Europe, and in some countries obtained a complete ascendency. The Papacy was at length brought so low as to be an object of derision to infidels, and of pity rather than of hatred to Protestants. During the nineteenth century, this fallen Church has been gradually rising from her depressed state and reconquering her old dominion. No person who calmly reflects on what, within the last few years, has passed in Spain, in Italy, in South America, in Ireland, in the Netherlands, in Prussia, even in France, can doubt that the power of this Church over the hearts and minds of men is now greater far than it was when the Encyclopædia and the Philosophical Dictionary[Pg 45] appeared. It is surely remarkable that neither the moral revolution of the eighteenth century nor the moral counter-revolution of the nineteenth should, in any perceptible degree, have added to the domain of Protestantism. During the former period, whatever was lost to Catholicism was lost also to Christianity; during the latter, whatever was regained by Christianity in Catholic countries was regained also by Catholicism. We should naturally have expected that many minds, on the way from superstition to infidelity, or on the way back from infidelity to superstition, would have stopped at an intermediate point. Between the doctrines taught in the schools of the Jesuits and those which were maintained at the little supper parties of the Baron Holbach there is a vast interval, in which the human mind, it should seem, might find for itself some resting-place more satisfactory than either of the two extremes. And, at the time of the Reformation, millions found such a resting-place. Whole nations then renounced Popery without ceasing to believe in a first cause, in a future life, or in the divine mission of Jesus. In the last century, on the other hand, when a Catholic renounced his belief in the real presence, it was a thousand to one that he renounced his belief in the Gospel too; and, when the reaction took place, with belief in the Gospel came back belief in the real presence.

We by no means venture to deduce from these phenomena any general law; but we think it a most remarkable fact that no Christian nation which did not adopt the principles of the Reformation before the end of the sixteenth century, should ever have adopted them. Catholic communities have, since that time, become infidel and become Catholic again; but none has become Protestant.

Here we close this hasty sketch of one of the most important portions of the history of mankind. Our readers will have great reason to feel obliged to us if we have interested them sufficiently to induce them to peruse[Pg 46] Professor Ranke's book. We will only caution them against the French translation, a performance which, in our opinion, is just as discreditable to the moral character of the person from whom it proceeds as a false affidavit or a forged bill of exchange would have been, and advise them to study either the original, or the English version in which the sense and spirit of the original are admirably preserved.

FOOTNOTES:

[1] The Ecclesiastical and Political History of the Popes of Rome, during the Sixteenth and Seventeenth Centuries. By Leopold Ranke, Professor in the University of Berlin. Translated from the German by Sarah Austin. 3 vols. 8vo. London: 1840.

[Pg 47]

LEIGH HUNT'S COMIC DRAMATISTS OF THE RESTORATION[2]

The Edinburgh Review, January, 1841

We have a kindness for Mr. Leigh Hunt. We form our judgment of him, indeed, only from events of universal notoriety, from his own works, and from the works of other writers, who have generally abused him in the most rancorous manner. But unless we are greatly mistaken, he is a very clever, a very honest, and a very good-natured man. We can clearly discern, together with many merits, many faults both in his writings and in his conduct. But we really think that there is hardly a man living whose merits have been so grudgingly allowed, and whose faults have been so cruelly expiated.

In some respects Mr. Leigh Hunt is excellently qualified for the task which he has now undertaken. His style, in spite of its mannerism, nay, partly by reason of its mannerism, is well suited for light, garrulous, desultory ana, half critical, half biographical. We do not always agree with his literary judgments; but we find in him what is very rare in our time, the power of justly appreciating and heartily enjoying good things of very different kinds. He can adore Shakespeare and Spenser without denying poetical genius to the author of Alexander's Feast, or fine observation, rich fancy, and exquisite humor to him who imagined Will Honeycomb and Sir Roger de Coverley. He has paid particular attention[Pg 48] to the history of the English drama, from the age of Elizabeth down to our own time, and has every right to be heard with respect on that subject.

The plays to which he now acts as introducer are, with few exceptions, such as, in the opinion of many very respectable people, ought not to be reprinted. In this opinion we can by no means concur. We cannot wish that any work or class of works which has exercised a great influence on the human mind, and which illustrates the character of an important epoch in letters, politics, and morals, should disappear from the world. If we err in this matter, we err with the gravest men and bodies of men in the empire, and especially with the Church of England, and with the great schools of learning which are connected with her. The whole liberal education of our countrymen is conducted on the principle that no book which is valuable, either by reason of the excellence of its style, or by reason of the light which it throws on the history, polity, and manners of nations, should be withheld from the student on account of its impurity. The Athenian Comedies, in which there are scarcely a hundred lines together without some passage of which Rochester would have been ashamed, have been reprinted at the Pitt Press and the Clarendon Press, under the direction of syndics and delegates appointed by the Universities, and have been illustrated with notes by reverend, very reverend, and right reverend commentators. Every year the most distinguished young men in the kingdom are examined by bishops and professors of divinity in such works as the Lysistrata of Aristophanes and the Sixth Satire of Juvenal. There is certainly something a little ludicrous in the idea, of a conclave of venerable fathers of the church praising and rewarding a lad on account of his intimate acquaintance with writings compared with which the loosest tale in Prior is modest. But, for our own part, we have no doubt that the great societies which direct the education of the English gentry[Pg 49] have herein judged wisely. It is unquestionable that an extensive acquaintance with ancient literature enlarges and enriches the mind. It is unquestionable that a man whose mind has been thus enlarged and enriched is likely to be far more useful to the state and to the church than one who is unskilled, or little skilled, in classical learning. On the other hand, we find it difficult to believe that, in a world so full of temptation as this, any gentleman whose life would have been virtuous if he had not read Aristophanes and Juvenal will be made vicious by reading them. A man who, exposed to all the influences of such a state of society as that in which we live, is yet afraid of exposing himself to the influences of a few Greek or Latin verses, acts, we think, much like the felon who begged the sheriffs to let him have an umbrella held over his head from the door of Newgate to the gallows, because it was a drizzling morning, and he was apt to take cold.

The virtue which the world wants is a healthful virtue, not a valetudinarian virtue, a virtue which can expose itself to the risks inseparable from all spirited exertion, not a virtue which keeps out of the common air for fear of infection, and eschews the common food as too stimulating. It would be indeed absurd to attempt to keep men from acquiring those qualifications which fit them to play their part in life with honor to themselves and advantage to their country, for the sake of preserving a delicacy which cannot be preserved, a delicacy which a walk from Westminster to the Temple is sufficient to destroy.

But we should be justly chargeable with gross inconsistency if, while we defend the policy which invites the youth of our country to study such writers as Theocritus and Catullus, we were to set up a cry against a new edition of the Country Wife or the Way of the World. The immoral English writers of the seventeenth century are indeed much less excusable than those of Greece and[Pg 50] Rome. But the worst English writings of the seventeenth century are decent, compared with much that has been bequeathed to us by Greece and Rome. Plato, we have little doubt, was a much better man than Sir George Etherege. But Plato has written things at which Sir George Etherege would have shuddered. Buckhurst and Sedley, even in those wild orgies at the Cock in Bow Street for which they were pelted by the rabble and fined by the Court of King's Bench, would never have dared to hold such discourse as passed between Socrates and Phædrus on that fine summer day under the plane tree, while the fountain warbled at their feet, and the cicadas chirped overhead. If it be, as we think it is, desirable that an English gentleman should be well informed touching the government and the manners of little commonwealths which both in place and time are far removed from us, whose independence has been more than two thousand years extinguished, whose language has not been spoken for ages, and whose ancient magnificence is attested only by a few broken columns and friezes, much more must it be desirable that he should be intimately acquainted with the history of the public mind of his own country, and with the causes, the nature, and the extent of those revolutions of opinion and feeling which, during the last two centuries, have alternately raised and depressed the standard of our national morality. And knowledge of this sort is to be very sparingly gleaned from parliamentary debates, from state papers, and from the works of grave historians. It must either not be acquired at all, or it must be acquired by the perusal of the light literature which has at various periods been fashionable. We are therefore by no means disposed to condemn this publication, though we certainly cannot recommend the handsome volume before us as an appropriate Christmas present for young ladies.

We have said that we think the present publication perfectly justifiable. But we can by no means agree with[Pg 51] Mr. Leigh Hunt, who seems to hold that there is little or no ground for the charge of immorality so often brought against the literature of the Restoration. We do not blame him for not bringing to the judgment-seat the merciless rigor of Lord Angelo; but we really think that such flagitious and impudent offenders as those who are now at the bar deserved at least the gentle rebuke of Escalus. Mr. Leigh Hunt treats the whole matter a little too much in the easy style of Lucio; and perhaps his exceeding lenity disposes us to be somewhat too severe.

And yet it is not easy to be too severe. For in truth this part of our literature is a disgrace to our language and our national character. It is clever, indeed, and very entertaining; but it is, in the most emphatic sense of the words, "earthly, sensual, devilish." Its indecency, though perpetually such as is condemned not less by the rules of good taste than by those of morality, is not, in our opinion, so disgraceful a fault as its singularly inhuman spirit. We have here Belial, not as when he inspired Ovid and Ariosto, "graceful and humane," but with the iron eye and cruel sneer of Mephistopheles. We find ourselves in a world, in which the ladies are like very profligate, impudent, and unfeeling men, and in which the men are too bad for any place but Pandæmonium or Norfolk Island. We are surrounded by foreheads of bronze, hearts like the nether millstone, and tongues set on fire of hell.

Dryden defended or excused his own offences and those of his contemporaries by pleading the example of the earlier English dramatists; and Mr. Leigh Hunt seems to think that there is force in the plea. We altogether differ from this opinion. The crime charged is not mere coarseness of expression. The terms which are delicate in one age become gross in the next. The diction of the English version of the Pentateuch is sometimes such as Addison would not have ventured to[Pg 52] imitate; and Addison, the standard of moral purity in his own age, used many phrases which are now proscribed. Whether a thing shall be designated by a plain noun substantive or by a circumlocution is mere matter of fashion. Morality is not at all interested in the question. But morality is deeply interested in this, that what is immoral shall not be presented to the imagination of the young and susceptible in constant connection with what is attractive. For every person who has observed the operation of the law of association in his own mind and in the minds of others knows that whatever is constantly presented to the imagination in connection with what is attractive will itself become attractive. There is undoubtedly a great deal of indelicate writing in Fletcher and Massinger, and more than might be wished even in Ben Jonson and Shakespeare, who are comparatively pure. But it is impossible to trace in their plays any systematic attempt to associate vice with those things which men value most and desire most, and virtue with everything ridiculous and degrading. And such a systematic attempt we find in the whole dramatic literature of the generation which followed the return of Charles the Second. We will take as an instance of what we mean, a single subject of the highest importance to the happiness of mankind, conjugal fidelity. We can at present hardly call to mind a single English play, written before the Civil War, in which the character of a seducer of married women is represented in a favorable light. We remember many plays in which such persons are baffled, exposed, covered with derision, and insulted by triumphant husbands. Such is the fate of Falstaff, with all his wit and knowledge of the world. Such is the fate of Brisac in Fletcher's Elder Brother, and of Ricardo and Ubaldo in Massinger's Picture. Sometimes, as in the Fatal Dowry and Love's Cruelty, the outraged honor of families is repaired by a bloody revenge. If now and then the lover is represented as an accomplished man,[Pg 53] and the husband as a person of weak or odious character, this only makes the triumph of female virtue the more signal, as in Jonson's Celia and Mrs. Fitzdottrel, and in Fletcher's Maria. In general we will venture to say that the dramatists of the age of Elizabeth and James the First either treat the breach of the marriage vow as a serious crime, or, if they treat it as matter for laughter, turn the laugh against the gallant.

On the contrary, during the forty years which followed the Restoration, the whole body of the dramatists invariably represent adultery, we do not say as a peccadillo, we do not say as an error which the violence of passion may excuse, but as the calling of a fine gentleman, as a grace without which his character would be imperfect. It is as essential to his breeding and to his place in society that he should make love to the wives of his neighbors as that he should know French, or that he should have a sword at his side. In all this there is no passion, and scarcely anything that can be called preference. The hero intrigues just as he wears a wig; because, if he did not, he would be a queer fellow, a city prig, perhaps a Puritan. All the agreeable qualities are always given to the gallant. All the contempt and aversion are the portion of the unfortunate husband. Take Dryden for example; and compare Woodall with Brainsick, or Lorenzo with Gomez. Take Wycherley; and compare Horner with Pinchwife. Take Vanbrugh; and compare Constant with Sir John Brute. Take Farquhar; and compare Archer with Squire Sullen. Take Congreve; and compare Bellmour with Fondlewife, Careless with Sir Paul Plyant, or Scandal with Foresight. In all these cases, and in many more which might be named, the dramatist evidently does his best to make the person who commits the injury graceful, sensible, and spirited, and the person who suffers it a fool, or a tyrant, or both.

Mr. Charles Lamb, indeed, attempted to set up a defence for this way of writing. The dramatists of the[Pg 54] latter part of the seventeenth century are not, according to him, to be tried by the standard of morality which exists, and ought to exist, in real life. Their world is a conventional world. Their heroes and heroines belong, not to England, not to Christendom, but to an Utopia of gallantry, to a Fairyland, where the Bible and Burn's Justice are unknown, where a prank which on this earth would be rewarded with the pillory is merely matter for a peal of elvish laughter. A real Horner, a real Careless, would, it is admitted, be exceedingly bad men. But to predicate morality or immorality of the Horner of Wycherley and the Careless of Congreve is as absurd as it would be to arraign a sleeper for his dreams. "They belong to the regions of pure comedy, where no cold moral reigns. When we are among them we are among a chaotic people. We are not to judge them by our usages. No reverend institutions are insulted by their proceedings, for they have none among them. No peace of families is violated, for no family ties exist among them. There is neither right nor wrong, gratitude or its opposite, claim or duty, paternity or sonship."

This is, we believe, a fair summary of Mr. Lamb's doctrine. We are sure that we do not wish to represent him unfairly. For we admire his genius; we love the kind nature which appears in all his writings; and we cherish his memory as much as if we had known him personally. But we must plainly say that his argument, though ingenious, is altogether sophistical.

Of course we perfectly understand that it is possible for a writer to create a conventional world in which things forbidden by the Decalogue and the Statute Book shall be lawful, and yet that the exhibition may be harmless, or even edifying. For example, we suppose, that the most austere critics would not accuse Fénelon of impiety and immorality on account of his Telemachus and his Dialogues of the Dead. In Telemachus and the Dialogues of the Dead we have a false religion, and consequently[Pg 55] a morality which is in some points incorrect. We have a right and a wrong differing from the right and the wrong of real life. It is represented as the first duty of men to pay honor to Jove and Minerva. Philocles, who employs his leisure in making graven images of these deities, is extolled for his piety in a way which contrasts singularly with the expressions of Isaiah on the same subject. The dead are judged by Minos, and rewarded with lasting happiness for actions which Fénelon would have been the first to pronounce splendid sins. The same may be said of Mr. Southey's Mahommedan and Hindoo heroes and heroines. In Thalaba, to speak in derogation of the Arabian impostor is blasphemy; to drink wine is a crime; to perform ablutions and to pay honor to the holy cities are works of merit. In the Curse of Kehama, Kailyal is commended for her devotion to the statue of Mariataly, the goddess of the poor. But certainly no person will accuse Mr. Southey of having promoted or intended to promote either Islamism or Brahminism.

It is easy to see why the conventional worlds of Fénelon and Mr. Southey are unobjectionable. In the first place, they are utterly unlike the real world in which we live. The state of society, the laws even of the physical world, are so different from those with which we are familiar, that we cannot be shocked at finding the morality also very different. But in truth the morality of these conventional worlds differs from the morality of the real world only in points where there is no danger that the real world will ever go wrong. The generosity and docility of Telemachus, the fortitude, the modesty, the filial tenderness of Kailyal, are virtues of all ages and nations. And there was very little danger that the Dauphin would worship Minerva, or that an English damsel would dance, with a bucket on her head, before the statue of Mariataly.

The case is widely different with what Mr. Charles[Pg 56] Lamb calls the conventional world of Wycherley and Congreve. Here the garb, the manners, the topics of conversation, are those of the real town and of the passing day. The hero is in all superficial accomplishments exactly the fine gentleman whom every youth in the pit would gladly resemble. The heroine is the fine lady whom every youth in the pit would gladly marry. The scene is laid in some place which is as well known to the audience as their own houses, in St. James's Park, or Hyde Park, or Westminster Hall. The lawyer bustles about with his bag, between the Common Pleas and the Exchequer. The Peer calls for his carriage to go to the House of Lords on a private bill. A hundred little touches are employed to make the fictitious world appear like the actual world. And the immorality is of a sort which never can be out of date, and which all the force of religion, law, and public opinion united can but imperfectly restrain.

In the name of art, as well as in the name of virtue, we protest against the principle that the world of pure comedy is one into which no moral enters. If comedy be an imitation, under whatever conventions, of real life, how is it possible that it can have no reference to the great rule which directs life, and to feelings which are called forth by every incident of life? If what Mr. Charles Lamb says were correct, the inference would be that these dramatists did not in the least understand the very first principles of their craft. Pure landscape-painting into which no light or shade enters, pure portrait-painting into which no expression enters, are phrases less at variance with sound criticism than pure comedy into which no moral enters.

But it is not the fact that the world of these dramatists is a world into which no moral enters. Morality constantly enters into that world, a sound morality and an unsound morality: the sound morality to be insulted, derided, associated with everything mean and hateful;[Pg 57] the unsound morality to be set off to every advantage, and inculcated by all methods, direct and indirect. It is not the fact that none of the inhabitants of this conventional world feel reverence for sacred institutions and family ties. Fondlewife, Pinchwife, every person in short of narrow understanding and disgusting manners, expresses that reverence strongly. The heroes and heroines, too, have a moral code of their own, an exceedingly bad one, but not, as Mr. Charles Lamb seems to think, a code existing only in the imagination of dramatists. It is, on the contrary, a code actually received and obeyed by great numbers of people. We need not go to Utopia or Fairyland to find them. They are near at hand. Every night some of them cheat at the hells in the Quadrant, and others pace the Piazza in Covent Garden. Without flying to Nephelococcygia or to the Court of Queen Mab, we can meet with sharpers, bullies, hardhearted impudent debauchees, and women worthy of such paramours. The morality of the Country Wife and the Old Bachelor is the morality, not, as Mr. Charles Lamb maintains, of an unreal world, but of a world which is a great deal too real. It is the morality, not of a chaotic people, but of low town-rakes, and of those ladies whom the newspapers call "dashing Cyprians." And the question is simply this, whether a man of genius who constantly and systematically endeavors to make this sort of character attractive, by uniting it with beauty, grace, dignity, spirit, a high social position, popularity, literature, wit, taste, knowledge of the world, brilliant success in every undertaking, does or does not make an ill use of his powers. We own that we are unable to understand how this question can be answered in any way but one.

It must, indeed, be acknowledged, in justice to the writers of whom we have spoken thus severely, that they were, to a great extent, the creatures of their age. And if it be asked why that age encouraged immorality which no other age would have tolerated, we have no hesitation[Pg 58] in answering that this great depravation of the national taste was the effect of the prevalence of Puritanism under the Commonwealth.

To punish public outrages on morals and religion is unquestionably within the competence of rulers. But when a government, not content with requiring decency, requires sanctity, it oversteps the bounds which mark its proper functions. And it may be laid down as a universal rule that a government which attempts more than it ought will reform less. A lawgiver who, in order to protect distressed borrowers, limits the rate of interest, either makes it impossible for the objects of his care to borrow at all, or places them at the mercy of the worst class of usurers. A lawgiver who, from tenderness for laboring men, fixes the hours of their work and the amount of their wages, is certain to make them far more wretched than he found them. And so a government which, not content with repressing scandalous excesses, demands from its subjects fervent and austere piety, will soon discover that, while attempting to render an impossible service to the cause of virtue, it has in truth only promoted vice.

For what are the means by which a government can effect its ends? Two only, reward and punishment; powerful means, indeed, for influencing the exterior act, but altogether impotent for the purpose of touching the heart. A public functionary who is told that he will be promoted if he is a devout Catholic, and turned out of his place if he is not, will probably go to mass every morning, exclude meat from his table on Fridays, shrive himself regularly, and perhaps let his superiors know that he wears a hair shirt next his skin. Under a Puritan government, a person who is apprised that piety is essential to thriving in the world will be strict in the observance of the Sunday, or, as he will call it, Sabbath, and will avoid a theatre as if it were plague-stricken. Such a show of religion as this the hope of gain and the[Pg 59] fear of loss will produce, at a week's notice, in any abundance which a government may require. But under this show, sensuality, ambition, avarice, and hatred retain unimpaired power, and the seeming convert has only added to the vices of a man of the world all the still darker vices which are engendered by the constant practice of dissimulation. The truth cannot be long concealed. The public discovers that the grave persons who are proposed to it as patterns are more utterly destitute of moral principle and of moral sensibility than avowed libertines. It sees that these Pharisees are farther removed from real goodness than publicans and harlots. And, as usual, it rushes to the extreme opposite to that which it quits. It considers a high religious profession as a sure mark of meanness and depravity. On the very first day on which the restraint of fear is taken away, and on which men can venture to say what they think, a frightful peal of blasphemy and ribaldry proclaims that the short-sighted policy which aimed at making a nation of saints has made a nation of scoffers.

It was thus in France about the beginning of the eighteenth century. Louis the Fourteenth in his old age became religious: he determined that his subjects should be religious, too: he shrugged his shoulders and knitted his brows if he observed at his levee or near his dinner-table any gentleman who neglected the duties enjoined by the Church, and rewarded piety with blue ribbons, invitations to Marli, governments, pensions, and regiments. Forthwith Versailles became, in everything but dress, a convent. The pulpits and confessionals were surrounded by swords and embroidery. The Marshals of France were much in prayer; and there was hardly one among the Dukes and Peers who did not carry good little books in his pocket, fast during Lent, and communicate at Easter. Madame de Maintenon, who had a great share in the blessed work, boasted that devotion had become quite the fashion. A fashion indeed it was; and like a fashion it[Pg 60] passed away. No sooner had the old king been carried to St. Denis than the whole court unmasked. Every man hastened to indemnify himself, by the excess of licentiousness and impudence, for years of mortification. The same persons who, a few months before, with meek voices and demure looks, had consulted divines about the state of their souls now surrounded the midnight table, where, amidst the bounding of champagne corks, a drunken prince, enthroned between Dubois and Madame de Parabère, hiccoughed out atheistical arguments and obscene jests. The early part of the reign of Louis the Fourteenth had been a time of license; but the most dissolute men of that generation would have blushed at the orgies of the Regency.

It was the same with our fathers in the time of the Great Civil War. We are by no means unmindful of the great debt which mankind owes to the Puritans of that time, the deliverers of England, the founders of the American commonwealths. But in the day of their power, those men committed one great fault, which left deep and lasting traces in the national character and manners. They mistook the end and overrated the force of government. They determined, not merely to protect religion and public morals from insult,—an object for which the civil sword, in discreet hands, may be beneficially employed,—but to make the people committed to their rule truly devout. Yet, if they had only reflected on events which they had themselves witnessed and in which they had themselves borne a great part, they would have seen what was likely to be the result of their enterprise. They had lived under a government which, during a long course of years, did all that could be done, by lavish bounty and by rigorous punishment, to enforce conformity to the doctrine and discipline of the Church of England. No person suspected of hostility to that church had the smallest chance of obtaining favor at the court of Charles. Avowed dissent was punished by imprisonment,[Pg 61] by ignominious exposure, by cruel mutilations, and by ruinous fines. And the event had been that the Church had fallen, and had, in its fall, dragged down with it a monarchy which had stood six hundred years. The Puritan might have learned, if from nothing else, yet from his own recent victory, that governments which attempt things beyond their reach are likely not merely to fail, but to produce an effect directly the opposite of that which they contemplate as desirable.

All this was overlooked. The saints were to inherit the earth. The theatres were closed. The fine arts were placed under absurd restraints. Vices which had never before been even misdemeanors were made capital felonies. It was solemnly resolved by Parliament "that no person shall be employed but such as the House shall be satisfied of his real godliness." The pious assembly had a Bible lying on the table for reference. If they had consulted it they might have learned that the wheat and the tares grow together inseparably, and must either be spared together or rooted up together. To know whether a man was really godly was impossible. But it was easy to know whether he had a plain dress, lank hair, no starch in his linen, no gay furniture in his house; whether he talked through his nose, and showed the whites of his eyes; whether he named his children Assurance, Tribulation, and Maher-shalal-hash-baz; whether he avoided Spring Garden when in town, and abstained from hunting and hawking when in the country; whether he expounded hard scriptures to his troop of dragoons, and talked in a committee of ways and means about seeking the Lord. These were tests which could easily be applied. The misfortune was that they were tests which proved nothing. Such as they were, they were employed by the dominant party. And the consequence was that a crowd of impostors, in every walk of life, began to mimic and to caricature what were then regarded as the outward signs of sanctity. The nation was not duped.[Pg 62] The restraints of that gloomy time were such as would have been impatiently borne, if imposed by men who were universally believed to be saints. Those restraints became altogether insupportable when they were known to be kept up for the profit of hypocrites. It is quite certain that, even if the royal family had never returned, even if Richard Cromwell or Henry Cromwell had been at the head of the administration, there would have been a great relaxation of manners. Before the Restoration many signs indicated that a period of license was at hand. The Restoration crushed for a time the Puritan party, and placed supreme power in the hands of a libertine. The political counter-revolution assisted the moral counter-revolution, and was in turn assisted by it. A period of wild and desperate dissoluteness followed. Even in remote manor-houses and hamlets the change was in some degree felt; but in London the outbreak of debauchery was appalling; and in London the places most deeply infected were the Palace, the quarters inhabited by the aristocracy, and the Inns of Court. It was on the support of these parts of the town that the playhouses depended. The character of the drama became conformed to the character of its patrons. The comic poet was the mouthpiece of the most deeply corrupted part of a corrupted society. And in the plays before us we find, distilled and condensed, the essential spirit of the fashionable world during the anti-Puritan reaction.

The Puritan had affected formality; the comic poet laughed at decorum. The Puritan had frowned at innocent diversions; the comic poet took under his patronage the most flagitious excesses. The Puritan had canted; the comic poet blasphemed. The Puritan had made an affair of gallantry felony without benefit of clergy; the comic poet represented it as an honorable distinction. The Puritan spoke with disdain of the low standard of popular morality; his life was regulated by a far more rigid code; his virtue was sustained by motives unknown[Pg 63] to men of the world. Unhappily it had been amply proved in many cases, and might well be suspected in many more, that these high pretensions were unfounded. Accordingly, the fashionable circles, and the comic poets who were the spokesmen of those circles, took up the notion that all professions of piety and integrity were to be construed by the rule of contrary; that it might well be doubted whether there was such a thing as virtue in the world; but that, at all events, a person who affected to be better than his neighbors was sure to be a knave.

In the old drama there had been much that was reprehensible. But whoever compares even the least decorous plays of Fletcher with those contained in the volume before us will see how much the profligacy which follows a period of overstrained austerity goes beyond the profligacy which precedes such a period. The nation resembled the demoniac in the New Testament. The Puritans boasted that the unclean spirit was cast out. The house was empty, swept, and garnished; and for a time the expelled tenant wandered through dry places seeking rest and finding none. But the force of the exorcism was spent. The fiend returned to his abode; and returned not alone. He took to him seven other spirits more wicked than himself. They entered in, and dwelt together: and the second possession was worse than the first.

We will now, as far as our limits will permit, pass in review the writers to whom Mr. Leigh Hunt has introduced us. Of the four, Wycherley stands, we think, last in literary merit, but first in order of time, and first, beyond all doubt, in immorality.

William Wycherley was born in 1640. He was the son of a Shropshire gentleman of old family, and of what was then accounted a good estate. The property was estimated at six hundred a year, a fortune which, among the fortunes at that time, probably ranked as a fortune of two thousand a year would rank in our days.[Pg 64]

William was an infant when the Civil War broke out: and while he was still in his rudiments, a Presbyterian hierarchy and a republican government were established on the ruins of the ancient church and throne. Old Mr. Wycherley was attached to the royal cause, and was not disposed to entrust the education of his heir to the solemn Puritans who now ruled the universities and public schools. Accordingly the young gentleman was sent at fifteen to France. He resided some time in the neighborhood of the Duke of Montausier, chief of one of the noblest families of Touraine. The Duke's wife, a daughter of the house of Rambouillet, was a finished specimen of those talents and accomplishments for which her race was celebrated. The young foreigner was introduced to the splendid circle which surrounded the duchess, and there he appears to have learned some good and some evil. In a few years he returned to his country a fine gentleman and a Papist. His conversion, it may safely be affirmed, was the effect, not of any strong impression on his understanding or feelings, but partly of intercourse with an agreeable society in which the Church of Rome was the fashion, and partly of that aversion to Calvinistic austerities which was then almost universal among young Englishmen of parts and spirit, and which, at one time, seemed likely to make one half of them Catholics and the other half Atheists.

But the Restoration came. The universities were again in loyal hands; and there was reason to hope that there would be again a national church fit for a gentleman. Wycherley became a member of Queen's College, Oxford, and abjured the errors of the Church of Rome. The somewhat equivocal glory of turning, for a short time, a good-for-nothing Papist into a good-for-nothing Protestant is ascribed to Bishop Barlow.

Wycherley left Oxford without taking a degree, and entered at the Temple, where he lived gayly for some years, observing the humors of the town, enjoying its[Pg 65] pleasures, and picking up just as much law as was necessary to make the character of a pettifogging attorney or of a litigious client entertaining in a comedy.

From an early age he had been in the habit of amusing himself by writing. Some wretched lines of his on the Restoration are still extant. Had he devoted himself to the making of verses, he would have been nearly as far below Tate and Blackmore as Tate and Blackmore are below Dryden. His only chance for renown would have been that he might have occupied a niche in a satire, between Flecknoe and Settle. There was, however, another kind of composition in which his talents and acquirements qualified him to succeed; and to that he judiciously betook himself.

In his old age he used to say that he wrote Love in a Wood at nineteen, the Gentleman Dancing-Master at twenty-one, the Plain Dealer at twenty-five, and the Country Wife at one or two and thirty. We are incredulous, we own, as to the truth of this story. Nothing that we know of Wycherley leads us to think him incapable of sacrificing truth to vanity. And his memory in the decline of his life played him such strange tricks that we might question the correctness of his assertion without throwing any imputation on his veracity. It is certain that none of his plays was acted till 1672, when he gave Love in a Wood to the public. It seems improbable that he should resolve on so important an occasion as that of a first appearance before the world, to run his chance with a feeble piece, written before his talents were ripe, before his style was formed, before he had looked abroad into the world; and this when he had actually in his desk two highly finished plays, the fruit of his matured powers. When we look minutely at the pieces themselves, we find in every part of them reason to suspect the accuracy of Wycherley's statement. In the first scene of Love in a Wood, to go no further, we find many passages which he could not have written when he was nineteen. There[Pg 66] is an allusion to gentlemen's periwigs, which first came into fashion in 1663; an allusion to guineas, which were first struck in 1663; an allusion to the vests which Charles ordered to be worn at court in 1666; an allusion to the fire of 1666; and several political allusions which must be assigned to times later than the year of the Restoration, to times when the government and the city were opposed to each other, and when the Presbyterian ministers had been driven from the parish churches to the conventicles. But it is needless to dwell on particular expressions. The whole air and spirit of the piece belong to a period subsequent to that mentioned by Wycherley. As to the Plain Dealer, which is said to have been written when he was twenty-five, it contains one scene unquestionably written after 1675, several which are later than 1668, and scarcely a line which can have been composed before the end of 1666.

Whatever may have been the age at which Wycherley composed his plays, it is certain that he did not bring them before the public till he was upwards of thirty. In 1672 Love in a Wood was acted with more success than it deserved, and this event produced a great change in the fortunes of the author. The Duchess of Cleveland cast her eyes upon him, and was pleased with his appearance. This abandoned woman, not content with her complaisant husband and her royal keeper, lavished her fondness on a crowd of paramours of all ranks, from dukes to rope-dancers. In the time of the Commonwealth she commenced her career of gallantry, and terminated it under Anne, by marrying, when a great-grandmother, that worthless fop, Beau Fielding. It is not strange that she should have regarded Wycherley with favor. His figure was commanding, his countenance strikingly handsome, his look and deportment full of grace and dignity. He had, as Pope said long after, "the true nobleman look," the look which seems to indicate superiority, and a not unbecoming consciousness of superiority. His hair[Pg 67] indeed, as he says in one of his poems, was prematurely gray. But in that age of periwigs this misfortune was of little importance. The Duchess admired him, and proceeded to make love to him, after the fashion of the coarse-minded and shameless circle to which she belonged. In the Ring, when the crowd of beauties and fine gentlemen was thickest, she put her head out of her coach-window, and bawled to him, "Sir, you are a rascal; you are a villain;" and, if she is not belied, she added another phrase of abuse which we will not quote, but of which we may say that it might most justly have been applied to her own children. Wycherley called on her Grace the next day, and with great humility begged to know in what way he had been so unfortunate as to disoblige her. Thus began an intimacy from which the poet probably expected wealth and honors. Nor were such expectations unreasonable. A handsome young fellow about the court, known by the name of Jack Churchill, was, about the same time, so lucky as to become the object of a short-lived fancy of the Duchess. She had presented him with five thousand pounds, the price, in all probability, of some title or pardon. The prudent youth had lent the money on high interest and on landed security; and this-judicious investment was the beginning of the most splendid private fortune in Europe. Wycherley was not so lucky. The partiality with which the great lady regarded him was indeed the talk of the whole town; and sixty years later old men who remembered those days told Voltaire that she often stole from the court to her lover's chambers in the Temple, disguised like a country girl, with a straw hat on her head, pattens on her feet, and a basket in her hand. The poet was indeed too happy and proud to be discreet. He dedicated to the Duchess the play which had led to their acquaintance, and in the dedication expressed himself in terms which could not but confirm the reports which had [Pg 68]gone abroad. But at Whitehall such an affair was regarded in no serious light. The lady was not afraid to bring Wycherley to court, and to introduce him to a splendid society with which, as far as appears, he had never before mixed. The easy king, who allowed to his mistresses the same liberty which he claimed for himself, was pleased with the conversation and manners of his new rival. So high did Wycherley stand in the royal favor that once, when he was confined by a fever to his lodgings in Bow Street, Charles, who, with all his faults, was certainly a man of social and affable disposition, called on him, sat by his bed, advised him to try change of air, and gave him a handsome sum of money to defray the expense of a journey. Buckingham, then Master of the Horse, and one of that infamous ministry known by the name of the Cabal, had been one of the Duchess's innumerable paramours. He at first showed some symptoms of jealousy; but he soon, after his fashion, veered round from anger to fondness, and gave Wycherley a commission in his own regiment and a place in the royal household.

It would be unjust to Wycherley's memory not to mention here the only good action, as far as we know, of his whole life. He is said to have made great exertions to obtain the patronage of Buckingham for the illustrious author of Hudibras, who was now sinking into an obscure grave, neglected by a nation proud of his genius, and by a court which he had served too well. His Grace consented to see poor Butler; and an appointment was made. But unhappily two pretty women passed by; the volatile Duke ran after them; the opportunity was lost, and could never be regained.

The second Dutch war, the most disgraceful war in the whole history of England, was now raging. It was not in that age considered as by any means necessary that a naval officer should receive a professional education. Young men of rank, who were hardly able to keep their feet in a breeze, served on board of the King's ships,[Pg 69] sometimes with commissions, and sometimes as volunteers. Mulgrave, Dorset, Rochester, and many others, left the playhouses and the Mall for hammocks and salt pork, and, ignorant as they were of the rudiments of naval service, showed, at least, on the day of battle, the courage which is seldom wanting in an English gentleman. All good judges of maritime affairs complained that, under this system, the ships were grossly mismanaged, and that the tarpaulins contracted the vices, without acquiring the graces, of the court. But on this subject, as on every other where the interests or whims of favorites were concerned, the government of Charles was deaf to all remonstrances. Wycherley did not choose to be out of the fashion. He embarked, was present at a battle, and celebrated it, on his return, in a copy of verses too bad for the bellman.[3]

About the same time, he brought on the stage his second piece, the Gentleman Dancing-Master. The biographers say nothing, as far as we remember, about the fate of this play. There is, however, reason to believe that, though certainly far superior to Love in a Wood, it was not equally successful. It was first tried at the west end of the town, and, as the poet confessed, "would[Pg 70] scarce do there." It was then performed in Salisbury Court, but, as it should seem, with no better event. For, in the prologue to the Country Wife, Wycherley described himself as "the late so baffled scribbler."

In 1675 the Country Wife was performed with brilliant success, which, in a literary point of view, was not wholly unmerited. For, though one of the most profligate and heartless of human compositions, it is the elaborate production of a mind, not indeed rich, original, or imaginative, but ingenious, observant, quick to seize hints, and patient of the toil of polishing.

The Plain Dealer, equally immoral and equally well written, appeared in 1677. At first this piece pleased the people less than the critics; but after a time its unquestionable merits and the zealous support of Lord Dorset, whose influence in literary and fashionable society was unbounded, established it in the public favor.

The fortune of Wycherley was now in the zenith, and began to decline. A long life was still before him. But it was destined to be filled with nothing but shame and wretchedness, domestic dissensions, literary failures, and pecuniary embarrassments.

The King, who was looking about for an accomplished man to conduct the education of his natural son, the young Duke of Richmond, at length fixed on Wycherley. The poet, exulting in his good luck, went down to amuse himself at Tunbridge Wells, looked into a bookseller's shop on the Pantiles, and, to his great delight, heard a handsome woman ask for the Plain Dealer, which had just been published. He made acquaintance with the lady, who proved to be the Countess of Drogheda, a gay young widow, with an ample jointure. She was charmed with his person and his wit, and, after a short flirtation, agreed to become his wife. Wycherley seems to have been apprehensive that this connection might not suit well with the King's plans respecting the Duke of Richmond. He accordingly prevailed on the lady to consent[Pg 71] to a private marriage. All came out. Charles thought the conduct of Wycherley both disrespectful and disingenuous. Other causes probably assisted to alienate the sovereign from the subject who had lately been so highly favored. Buckingham was now in opposition, and had been committed to the Tower; not, as Mr. Leigh Hunt supposes, on a charge of treason, but by an order of the House of Lords for some expressions which he had used in debate. Wycherley wrote some bad lines in praise of his imprisoned patron, which, if they came to the knowledge of the King, would certainly have made His Majesty very angry. The favor of the court was completely withdrawn from the poet. An amiable woman with a large fortune might indeed have been an ample compensation for the loss. But Lady Drogheda was ill-tempered, imperious, and extravagantly jealous. She had herself been a maid of honor at Whitehall. She well knew in what estimation conjugal fidelity was held among the fine gentlemen there, and watched her town husband as assiduously as Mr. Pinchwife watched his country wife. The unfortunate wit was, indeed, allowed to meet his friends at a tavern opposite to his own house. But on such occasions the windows were always open, in order that her Ladyship, who was posted on the other side of the street, might be satisfied that no woman was of the party.

The death of Lady Drogheda released the poet from this distress; but a series of disasters, in rapid succession, broke down his health, his spirits, and his fortune. His wife meant to leave him a good property, and left him only a lawsuit. His father could not or would not assist him. Wycherley was at length thrown into the Fleet, and languished there during seven years, utterly forgotten, as it should seem, by the gay and lively circle of which he had been a distinguished ornament. In the extremity of his distress he implored the publisher who had been enriched by the sale of his works to lend him[Pg 72] twenty pounds, and was refused. His comedies, however, still kept possession of the stage, and drew great audiences which troubled themselves little about the situation of the author. At length James the Second, who had now succeeded to the throne, happened to go to the theatre on an evening when the Plain Dealer was acted. He was pleased by the performance, and touched by the fate of the writer, whom he probably remembered as one of the gayest and handsomest of his brother's courtiers. The King determined to pay Wycherley's debts, and to settle on the unfortunate poet a pension of two hundred pounds a year. This munificence on the part of a prince who was little in the habit of rewarding literary merit, and whose whole soul was devoted to the interests of his church, raises in us a surmise which Mr. Leigh Hunt will, we fear, pronounce very uncharitable. We cannot help suspecting that it was at this time that Wycherley returned to the communion of the Church of Rome. That he did return to the communion of the Church of Rome is certain. The date of his reconversion, as far as we know, has never been mentioned by any biographer. We believe that, if we place it at this time, we do no injustice to the character either of Wycherley or James.

Not long after, old Mr. Wycherley died; and his son, now past the middle of life, came to the family estate. Still, however, he was not at his ease. His embarrassments were great; his property was strictly tied up; and he was on very bad terms with the heir-at-law. He appears to have led, during a long course of years, that most wretched life, the life of a vicious old boy about town. Expensive tastes with little money, and licentious appetites with declining vigor, were the just penance for his early irregularities. A severe illness had produced a singular effect on his intellect. His memory played him pranks stranger than almost any that are to be found in the history of that strange faculty. It seemed to be[Pg 73] at once preternaturally strong and preternaturally weak. If a book was read to him before he went to bed, he would wake the next morning with his mind full of the thoughts and expressions which he had heard overnight; and he would write them down, without in the least suspecting that they were not his own. In his verses the same ideas, and even the same words, came over and over again several times in a short composition. His fine person bore the marks of age, sickness, and sorrow; and he mourned for his departed beauty with an effeminate regret. He could not look without a sigh at the portrait which Lely had painted of him when he was only twenty-eight, and often murmured, Quantum mutatus ab illo. He was still nervously anxious about his literary reputation, and not content with the fame which he still possessed as a dramatist, was determined to be renowned as a satirist and an amatory poet. In 1704, after twenty-seven years of silence, he again appeared as an author. He put forth a large folio of miscellaneous verses, which, we believe, has never been reprinted. Some of these pieces had probably circulated through the town in manuscript. For, before the volume appeared, the critics at the coffee-houses very confidently predicted that it would be utterly worthless, and were in consequence bitterly reviled by the poet in an ill-written, foolish, and egotistical preface. The book amply vindicated the most unfavorable prophecies that had been hazarded. The style and versification are beneath criticism; the morals are those of Rochester. For Rochester, indeed, there was some excuse. When his offences against decorum were committed, he was a very young man, misled by a prevailing fashion. Wycherley was sixty-four. He had long outlived the times when libertinism was regarded as essential to the character of a wit and a gentleman. Most of the rising poets, Addison, for example, John Philips, and Rowe, were studious of decency. We can hardly conceive anything more miserable than the figure[Pg 74] which the ribald old man makes in the midst of so many sober and well-conducted youths.

In the very year in which this bulky volume of obscene doggerel was published, Wycherley formed an acquaintance of a very singular kind. A little, pale, crooked, sickly, bright-eyed urchin, just turned of sixteen, had written some copies of verses in which discerning judges could detect the promise of future eminence. There was, indeed, as yet nothing very striking or original in the conceptions of the young poet. But he was already skilled in the art of metrical composition. His diction and his music were not those of the great old masters; but that which his ablest contemporaries were laboring to do he already did best. His style was not richly poetical; but it was always neat, compact, and pointed. His verse wanted variety of pause, of swell, and of cadence, but never grated harshly on the ear, or disappointed it by a feeble close. The youth was already free of the company of wits, and was greatly elated at being introduced to the author of the Plain Dealer and the Country Wife.

It is curious to trace the history of the intercourse which took place between Wycherley and Pope, between the representative of the age that was going out and the representative of the age that was coming in, between the friend of Rochester and Buckingham and the friend of Lyttelton and Mansfield. At first the boy was enchanted by the kindness and condescension of so eminent a writer, haunted his door, and followed him about like a spaniel from coffee-house to coffee-house. Letters full of affection, humility, and fulsome flattery were interchanged between the friends. But the first ardor of affection could not last. Pope, though at no time scrupulously delicate in his writings or fastidious as to the morals of his associates, was shocked by the indecency of a rake who, at seventy, was still the representative of the monstrous profligacy of the Restoration. As the youth grew[Pg 75] older, as his mind expanded and his fame rose, he appreciated both himself and Wycherley more correctly. He felt a just contempt for the old gentleman's verses, and was at no great pains to conceal his opinion. Wycherley, on the other hand, though blinded by self-love to the imperfections of what he called his poetry, could not but see that there was an immense difference between his young companion's rhymes and his own. He was divided between two feelings. He wished to have the assistance of so skilful a hand to polish his lines; and yet he shrank from the humiliation of being beholden for literary assistance to a lad who might have been his grandson. Pope was willing to give assistance, but was by no means disposed to give assistance and flattery too. He took the trouble to retouch whole reams of feeble stumbling verses, and inserted many vigorous lines which the least skilful reader will distinguish in an instant. But he thought that by these services he acquired a right to express himself in terms which would not, under ordinary circumstances, become one who was addressing a man of four times his age. In one letter, he tells Wycherley that "the worst pieces are such as, to render them very good, would require almost the entire new writing of them." In another, he gives the following account of his corrections: "Though the whole be as short again as at first, there is not one thought omitted but what is a repetition of something in your first volume, or in this very paper; and the versification throughout is, I believe, such as nobody can be shocked at. The repeated permission you give me of dealing freely with you will, I hope, excuse what I have done; for, if I have not spared you when I thought severity would do you a kindness, I have not mangled you where I thought there was no absolute need of amputation." Wycherley continued to return thanks for all this hacking and hewing, which was, indeed, of inestimable service to his compositions. But at last his thanks began to sound very like reproaches.[Pg 76] In private, he is said to have described Pope as a person who could not cut out a suit, but who had some skill in turning old coats. In his letters to Pope, while he acknowledged that the versification of the poems had been greatly improved, he spoke of the whole art of versification with scorn, and sneered at those who preferred sound to sense. Pope revenged himself for this outbreak of spleen by return of post. He had in his hands a volume of Wycherley's rhymes, and he wrote to say that this volume was so full of faults that he could not correct it without completely defacing the manuscript. "I am," he said, "equally afraid of sparing you, and of offending you by too impudent a correction." This was more than flesh and blood could bear. Wycherley reclaimed his papers, in a letter in which resentment shows itself plainly through the thin disguise of civility. Pope, glad to be rid of a troublesome and inglorious task, sent back the deposit, and, by way of a parting courtesy, advised the old man to turn his poetry into prose, and assured him that the public would like his thoughts much better without his versification. Thus ended this memorable correspondence.

Wycherley lived some years after the termination of the strange friendship which we have described. The last scene of his life was, perhaps, the most scandalous. Ten days before his death, at seventy-five, he married a young girl merely in order to injure his nephew, an act which proves that neither years, nor adversity, nor what he called his philosophy, nor either of the religions which he had at different times professed, had taught him the rudiments of morality. He died in December, 1715, and lies in the vault under the church of St. Paul in Covent Garden.

His bride soon after married a Captain Shrimpton, who thus became possessed of a large collection of manuscripts. These were sold to a bookseller. They were so full of erasures and interlineations that no printer could[Pg 77] decipher them. It was necessary to call in the aid of a professed critic; and Theobald, the editor of Shakespeare, and the hero of the first Dunciad, was employed to ascertain the true reading. In this way a volume of miscellanies in verse and prose was got up for the market. The collection derives all its value from the traces of Pope's hand, which are everywhere discernible.

Of the moral character of Wycherley it can hardly be necessary for us to say more. His fame as a writer rests wholly on his comedies, and chiefly on the last two. Even as a comic writer, he was neither of the best school, nor highest in his school. He was in truth a worse Congreve. His chief merit, like Congreve's, lies in the style of his dialogue. But the wit which lights up the Plain Dealer and the Country Wife is pale and flickering, when compared with the gorgeous blaze which dazzles us almost to blindness in Love for Love and the Way of the World. Like Congreve, and, indeed, even more than Congreve, Wycherley is ready to sacrifice dramatic propriety to the liveliness of his dialogue. The poet speaks out of the mouths of all his dunces and coxcombs, and makes them describe themselves with a good sense and acuteness which puts them on a level with the wits and heroes. We will give two instances, the first which occur to us, from the Country Wife. There are in the world fools who find the society of old friends insipid, and who are always running after new companions. Such a character is a fair subject for comedy. But nothing can be more absurd than to introduce a man of this sort saying to his comrade, "I can deny you nothing: for though I have known thee a great while, never go if I do not love thee as well as a new acquaintance." That town wits, again, have always been rather a heartless class, is true. But none of them, we will answer for it, ever said to a young lady to whom he was making love, "We wits rail and make love often, but to show our parts: as we have no affections, so we have no malice."[Pg 78]

Wycherley's plays are said to have been the produce of long and patient labor. The epithet of "slow" was early given to him by Rochester, and was frequently repeated. In truth his mind, unless we are greatly mistaken, was naturally a very meagre soil, and was forced only by great labor and outlay to bear fruit which, after all, was not of the highest flavor. He has scarcely more claim to originality than Terence. It is not too much to say that there is hardly anything of the least value in his plays of which the hint is not to be found elsewhere. The best scenes in the Gentleman Dancing-Master were suggested by Calderon's Maestro de Danzar, not by any means one of the happiest comedies of the great Castilian poet. The Country Wife is borrowed from the École des Maris and the École des Femmes. The groundwork of the Plain Dealer is taken from the Misanthrope of Molière. One whole scene is almost translated from the Critique de l'École des Femmes. Fidelia is Shakespeare's Viola stolen, and marred in the stealing; and the Widow Blackacre, beyond comparison Wycherley's best comic character, is the Countess in Racine's Plaideurs, talking the jargon of English instead of that of French chicane.

The only thing original about Wycherley, the only thing which he could furnish from his own mind in inexhaustible abundance, was profligacy. It is curious to observe how everything that he touched, however pure and noble, took in an instant the color of his own mind. Compare the École des Femmes with the Country Wife. Agnes is a simple and amiable girl, whose heart is indeed full of love, but of love sanctioned by honor, morality, and religion. Her natural talents are great. They have been hidden, and, as it might appear, destroyed by an education elaborately bad. But they are called forth into full energy by a virtuous passion. Her lover, while he adores her beauty, is too honest a man to abuse the confiding tenderness of a creature so charming and inexperienced. Wycherley takes this plot into his[Pg 79] hands; and forthwith this sweet and graceful courtship becomes a licentious intrigue of the lowest and least sentimental kind, between an impudent London rake and the idiot wife of a country squire. We will not go into details. In truth, Wycherley's indecency is protected against the critics as a skunk is protected against the hunters. It is safe, because it is too filthy to handle, and too noisome even to approach.

It is the same with the Plain Dealer. How careful has Shakespeare been in Twelfth Night to preserve the dignity and delicacy of Viola under her disguise! Even when wearing a page's doublet and hose, she is never mixed up with any transaction which the most fastidious mind could regard as leaving a stain on her. She is employed by the Duke on an embassy of love to Olivia, but on an embassy of the most honorable kind. Wycherley borrows Viola; and Viola forthwith becomes a pandar of the basest sort. But the character of Manly is the best illustration of our meaning. Molière exhibited in his misanthrope a pure and noble mind, which had been sorely vexed by the sight of perfidy and malevolence, disguised under the forms of politeness. As every extreme naturally generates its contrary, Alceste adopts a standard of good and evil directly opposed to that of the society which surrounds him. Courtesy seems to him a vice; and those stern virtues which are neglected by the fops and coquettes of Paris become too exclusively the objects of his veneration. He is often to blame; he is often ridiculous; but he is always a good man; and the feeling which he inspires is regret that a person so estimable should be so unamiable. Wycherley borrowed Alceste, and turned him—we quote the words of so lenient a critic as Mr. Leigh Hunt—into "a ferocious sensualist, who believed himself as great a rascal as he thought everybody else." The surliness of Molière's hero is copied and caricatured. But the most nauseous libertinism and the most dastardly fraud are substituted[Pg 80] for the purity and integrity of the original. And, to make the whole complete, Wycherley does not seem to have been aware that he was not drawing the portrait of an eminently honest man. So depraved was his moral taste that, while he firmly believed that he was producing a picture of virtue too exalted for the commerce of this world, he was really delineating the greatest rascal that is to be found, even in his own writings.

We pass a very severe censure on Wycherley, when we say that it is a relief to turn from him to Congreve. Congreve's writings, indeed, are by no means pure; nor was he, as far as we are able to judge, a warm-hearted or high-minded man. Yet, in coming to him, we feel that the worst is over, that we are one remove further from the Restoration, that we are past the Nadir of national taste and morality.

William Congreve was born in 1670, at Bardsey, in the neighborhood of Leeds. His father, a younger son of a very ancient Staffordshire family, had distinguished himself among the Cavaliers in the Civil War, was set down after the Restoration for the Order of the Royal Oak, and subsequently settled in Ireland, under the patronage of the Earl of Burlington.

Congreve passed his childhood and youth in Ireland. He was sent to school at Kilkenny, and thence went to the University of Dublin. His learning does great honor to his instructors. From his writings it appears, not only that he was well acquainted with Latin literature, but that his knowledge of the Greek poets was such as was not, in his time, common even in a college.

When he had completed his academical studies, he was sent to London to study the law, and was entered of the Middle Temple. He troubled himself, however, very little about pleading or conveyancing, and gave himself up to literature and society. Two kinds of ambition early took possession of his mind, and often pulled it in opposite directions. He was conscious of great fertility[Pg 81] of thought and power of ingenious combination. His lively conversation, his polished manners, and his highly respectable connections had obtained for him ready access to the best company. He longed to be a great writer. He longed to be a man of fashion. Either object was within his reach. But could he secure both? Was there not something vulgar in letters, something inconsistent with the easy apathetic graces of a man of the mode? Was it aristocratical to be confounded with creatures who lived in the cocklofts of Grub Street, to bargain with publishers, to hurry printers' devils and be hurried by them, to squabble with managers, to be applauded or hissed by pit, boxes, and galleries? Could he forego the renown of being the first wit of his age? Could he attain that renown without sullying what he valued quite as much, his character for gentility? The history of his life is the history of a conflict between these two impulses. In his youth the desire of literary fame had the mastery; but soon the meaner ambition overpowered the higher, and obtained supreme dominion over his mind.

His first work, a novel of no great value, he published under the assumed name of Cleophil. His second was the Old Bachelor, acted in 1693, a play inferior indeed to his other comedies, but, in its own line, inferior to them alone. The plot is equally destitute of interest and of probability. The characters are either not distinguishable, or are distinguished only by peculiarities of the most glaring kind. But the dialogue is resplendent with wit and eloquence, which indeed are so abundant that the fool comes in for an ample share, and yet preserves a certain colloquial air, a certain indescribable ease, of which Wycherley had given no example, and which Sheridan in vain attempted to imitate. The author, divided between pride and shame,—pride at having written a good play, and shame at having done an ungentlemanlike thing,—pretended that he had merely scribbled a few[Pg 82] scenes for his own amusement, and affected to yield unwillingly to the importunities of those who pressed him to try his fortune on the stage. The Old Bachelor was seen in manuscript by Dryden, one of whose best qualities was a hearty and generous admiration for the talents of others. He declared that he had never read such a first play, and lent his services to bring it into a form fit for representation. Nothing was wanting to the success of the piece. It was so cast as to bring into play all the comic talent, and to exhibit on the boards in one view all the beauty, which Drury-Lane Theatre, then the only theatre in London, could assemble. The result was a complete triumph; and the author was gratified with rewards more substantial than the applauses of the pit. Montagu, then a lord of the treasury, immediately gave him a place, and, in a short time, added the reversion of another place of much greater value, which, however, did not become vacant till many years had elapsed.

In 1694 Congreve brought out the Double Dealer, a comedy in which all the powers which had produced the Old Bachelor showed themselves, matured by time and improved by exercise. But the audience was shocked by the characters of Maskwell and Lady Touchwood. And, indeed, there is something strangely revolting in the way in which a group that seems to belong to the house of Laius or of Pelops is introduced into the midst of the Brisks, Froths, Carelesses, and Plyants. The play was unfavorably received. Yet, if the praise of distinguished men could compensate an author for the disapprobation of the multitude, Congreve had no reason to repine. Dryden, in one of the most ingenious, magnificent, and pathetic pieces that he ever wrote, extolled the author of the Double Dealer in terms which now appear extravagantly hyperbolical. Till Congreve came forth,—so ran this exquisite flattery,—the superiority of the poets who preceded the civil wars was acknowledged:—

"Theirs was the giant race before the flood."
[Pg 83]

Since the return of the Royal house, much art and ability had been exerted, but the old masters had been still unrivalled:—

"Our builders were with want of genius curst.
The second temple was not like the first."

At length a writer had arisen who, just emerging from boyhood, had surpassed the authors of the Knight of the Burning Pestle and of the Silent Woman, and who had only one rival left to contend with:—

"Heaven, that but once was prodigal before,
To Shakespeare gave as much, she could not give him more."

Some lines near the end of the poem are singularly graceful and touching, and sank deep into the heart of Congreve:—

"Already am I worn with cares and age,
And just abandoning the ungrateful stage;
But you, whom every Muse and Grace adorn,
Whom I foresee to better fortune horn,
Be kind to my remains; and, oh, defend
Against your judgment your departed friend.
Let not the insulting foe my fame pursue,
But guard those laurels which descend to you."

The crowd, as usual, gradually came over to the opinion of the men of note; and the Double Dealer was before long quite as much admired, though perhaps never so much liked, as the Old Bachelor.

In 1695 appeared Love for Love, superior both in wit and in scenic effect to either of the preceding plays. It was performed at a new theatre which Betterton and some other actors, disgusted by the treatment which they had received in Drury-Lane, had just opened in a tennis-court near Lincoln's Inn. Scarcely any comedy within the memory of the oldest man had been equally successful. The actors were so elated that they gave Congreve a share in their theatre; and he promised in return to furnish them with a play every year, if his health would permit. Two years passed, however, before he produced the Mourning Bride, a play which, paltry as it is when[Pg 84] compared, we do not say, with Lear or Macbeth, but with the best dramas of Massinger and Ford, stands very high among the tragedies of the age in which it was written. To find anything so good we must go twelve years back to Venice Preserved, or six years forward to the Fair Penitent. The noble passage which Johnson, both in writing and in conversation, extolled above any other in the English drama, had suffered greatly in the public estimation from the extravagance of his praise. Had he contented himself with saying that it was finer than anything in the tragedies of Dryden, Otway, Lee, Rowe, Southern, Hughes, and Addison, than anything, in short, that had been written for the stage since the days of Charles the First, he would not have been in the wrong.

The success of the Mourning Bride was even greater than that of Love for Love. Congreve was now allowed to be the first tragic as well as the first comic dramatist of his time; and all this at twenty-seven. We believe that no English writer except Lord Byron has, at so early an age, stood so high in the estimation of his contemporaries.

At this time took place an event which deserves, in our opinion, a very different sort of notice from that which has been bestowed on it by Mr. Leigh Hunt. The nation had now nearly recovered from the demoralizing effect of the Puritan austerity. The gloomy follies of the reign of the saints were but faintly remembered. The evils produced by profaneness and debauchery were recent and glaring. The Court, since the Revolution, had ceased to patronize licentiousness. Mary was strictly pious; and the vices of the cold, stern, and silent William were not obtruded on the public eye. Discountenanced by the government, and falling in the favor of the people, the profligacy of the Restoration still maintained its ground in some parts of society. Its strongholds were the places where men of wit and fashion congregated,[Pg 85] and above all, the theatres. At this conjuncture arose a great reformer whom, widely as we differ from him in many important points, we can never mention without respect.

Jeremy Collier was a clergyman of the Church of England, bred at Cambridge. His talents and attainments were such as might have been expected to raise him to the highest honors of his profession. He had an extensive knowledge of books; yet he had mingled much with polite society, and is said not to have wanted either grace or vivacity in conversation. There were few branches of literature to which he had not paid some attention. But ecclesiastical antiquity was his favorite study. In religious opinions he belonged to that section of the Church of England which lies furthest from Geneva and nearest to home. His notions touching Episcopal government, holy orders, the efficacy of the sacraments, the authority of the Fathers, the guilt of schism, the importance of vestments, ceremonies, and solemn days, differed little from those which are now held by Dr. Pusey and Mr. Newman. Towards the close of his life, indeed, Collier took some steps which brought him still nearer to Popery, mixed water with the wine in the Eucharist, made the sign of the cross in confirmation, employed oil in the visitation of the sick, and offered up prayers for the dead. His politics were of a piece with his divinity. He was a Tory of the highest sort, such as in the cant of his age was called a Tantivy. Not even the persecution of the bishops and the spoliation of the universities could shake his steady loyalty. While the Convention was sitting, he wrote with vehemence in defence of the fugitive king, and was in consequence arrested. But his dauntless spirit was not to be so tamed. He refused to take the oaths, renounced all his preferments, and, in a succession of pamphlets written with much violence and with some ability, attempted to excite the nation against its new masters. In 1692 he was again arrested on suspicion[Pg 86] of having been concerned in a treasonable plot. So unbending were his principles that his friends could hardly persuade him to let them bail him; and he afterwards expressed his remorse for having been induced thus to acknowledge, by implication, the authority of a usurping government. He was soon in trouble again. Sir John Friend and Sir William Parkins were tried and convicted of high treason for planning the murder of King William. Collier administered spiritual consolation to them, attended them to Tyburn, and, just before they were turned off, laid his hands on their heads, and by the authority which he derived from Christ solemnly absolved them. This scene gave indescribable scandal. Tories joined with Whigs in blaming the conduct of the daring priest. Some acts, it was said, which fall under the definition of treason are such that a good man may, in troubled times, be led into them even by his virtues. It may be necessary for the protection of society to punish such a man. But even in punishing him we consider him as legally rather than morally guilty, and hope that his honest error, though it cannot be pardoned here, will not be counted to him for sin hereafter. But such was not the case of Collier's penitents. They were concerned in a plot for waylaying and butchering in an hour of security, one who, whether he were or were not their king, was at all events their fellow creature. Whether the Jacobite theory about the rights of governments and the duties of subjects were or were not well founded, assassination must always be considered as a great crime. It is condemned even by the maxims of worldly honor and morality. Much more must it be an object of abhorrence to the pure Spouse of Christ. The Church cannot surely, without the saddest and most mournful forbodings, see one of her children who has been guilty of this great wickedness pass into eternity without any sign of repentance. That these traitors had given any sign of repentance was not alleged. It might be that they had[Pg 87] privately declared their contrition; and, if so, the minister of religion might be justified in privately assuring them of the Divine forgiveness. But a public remission ought to have been preceded by a public atonement. The regret of these men, if expressed at all, had been expressed in secret. The hands of Collier had been laid on them in the presence of thousands. The inference which his enemies drew from his conduct was that he did not consider the conspiracy against the life of William as sinful. But this inference he very vehemently, and, we doubt not, very sincerely denied.

The storm raged. The bishops put forth a solemn censure of the absolution. The Attorney-General brought the matter before the Court of King's Bench. Collier had now made up his mind not to give bail for his appearance before any court which derived its authority from the usurper. He accordingly absconded and was outlawed. He survived these events about thirty years. The prosecution was not pressed; and he was soon suffered to resume his literary pursuits in quiet. At a later period, many attempts were made to shake his perverse integrity by offers of wealth and dignity, but in vain. When he died, towards the end of the reign of George the First, he was still under the ban of the law.

We shall not be suspected of regarding either the politics or the theology of Collier with partiality; but we believe him to have been as honest and courageous a man as ever lived. We will go further, and say that, though passionate and often wrongheaded, he was a singularly fair controversialist, candid, generous, too high-spirited to take mean advantages even in the most exciting disputes, and pure from all taint of personal malevolence. It must also be admitted that his opinions on ecclesiastical and political affairs, though in themselves absurd and pernicious, eminently qualified him to be the reformer of our lighter literature. The libertinism of the press and of the stage was, as we have said, the effect of a reaction[Pg 88] against the Puritan strictness. Profligacy was, like the oak leaf on the twenty-ninth of May, the badge of a cavalier and a high churchman. Decency was associated with conventicles and calves' heads. Grave prelates were too much disposed to wink at the excesses of a body of zealous and able allies who covered Roundheads and Presbyterians with ridicule. If a Whig raised his voice against the impiety and licentiousness of the fashionable writers, his mouth was instantly stopped by the retort, You are one of those who groan at a light quotation from Scripture, and raise estates out of the plunder of the Church, who shudder at a double entendre, and chop off the heads of kings. A Baxter, a Burnet, even a Tillotson, would have done little to purify our literature. But when a man fanatical in the cause of episcopacy, and actually under outlawry for his attachment to hereditary right, came forward as the champion of decency, the battle was already half won.

In 1698 Collier published his Short View of the Profaneness and Immorality of the English Stage, a book which threw the whole literary world into commotion, but which is now much less read than it deserves. The faults of the work, indeed, are neither few nor small. The dissertations on the Greek and Latin drama do not at all help the argument, and, whatever may have been thought of them by the generation which fancied that Christ Church had refuted Bentley, are such as, in the present day, a scholar of very humble pretensions may venture to pronounce boyish, or rather babyish. The censures are not sufficiently discriminating. The authors whom Collier accused had been guilty of such gross sins against decency that he was certain to weaken instead of strengthening his case, by introducing into his charge against them any matter about which there could be the smallest dispute. He was, however, so injudicious as to place among the outrageous offences which he justly arraigned some things which are really quite innocent, and[Pg 89] some slight instances of levity which, though not perhaps strictly correct, could easily be paralleled from the works of writers who had rendered great services to morality and religion. Thus he blames Congreve, the number and gravity of whose real transgressions made it quite unnecessary to tax him with any that were not real, for using the words "martyr" and "inspiration" in a light sense; as if an archbishop might not say that a speech was inspired by claret, or that an alderman was a martyr to the gout. Sometimes, again, Collier does not sufficiently distinguish between the dramatist and the persons of the drama. Thus he blames Vanbrugh for putting into Lord Foppington's mouth some contemptuous expressions respecting the church service; though it is obvious that Vanbrugh could not better express reverence than by making Lord Foppington express contempt. There is also throughout the Short View too strong a display of professional feeling. Collier is not content with claiming for his order an immunity from indiscriminate scurrility; he will not allow that, in any case, any word or act of a divine can be a proper subject for ridicule: Nor does he confine this benefit of clergy to the ministers of the Established Church. He extends the privilege to Catholic priests, and, what in him is more surprising, to Dissenting preachers. This, however, is a mere trifle. Imaums, Brahmins, priests of Jupiter, priests of Baal, are all to be held sacred. Dryden is blamed for making the Mufti in Don Sebastian talk nonsense. Lee is called to a severe account for his incivility to Tiresias. But the most curious passage is that in which Collier resents some uncivil reflections thrown by Cassandra, in Dryden's Cleomenes, on the calf Apis and his hierophants. The words "grass-eating, foddered god," words which really are much in the style of several passages in the Old Testament, give as much offence to this Christian divine as they could have given to the priests of Memphis.

But, when all deductions have been made, great merit[Pg 90] must be allowed to this work. There is hardly any book of that time from which it would be possible to select specimens of writing so excellent and so various. To compare Collier with Pascal would indeed be absurd. Yet we hardly know where, except in the Provincial Letters, we can find mirth so harmoniously and becomingly blended with solemnity as in the Short View. In truth, all the modes of ridicule, from broad fun to polished and antithetical sarcasm, were at Collier's command. On the other hand, he was complete master of the rhetoric of honest indignation. We scarcely know any volume which contains so many bursts of that peculiar eloquence which comes from the heart and goes to the heart. Indeed the spirit of the book is truly heroic. In order fairly to appreciate it, we must remember the situation in which the writer stood. He was under the frown of power. His name was already a mark for the invectives of one half of the writers of the age, when, in the cause of good taste, good sense, and good morals, he gave battle to the other half. Strong as his political prejudices were, he seems on this occasion to have entirely laid them aside. He has forgotten that he is a Jacobite, and remembers only that he is a citizen and a Christian. Some of his sharpest censures are directed against poetry which had been hailed with delight by the Tory party, and had inflicted a deep wound on the Whigs. It is inspiriting to see how gallantly the solitary outlaw advances to attack enemies, formidable separately, and, it might have been thought, irresistible when combined, distributes his swashing blows right and left among Wycherley, Congreve, and Vanbrugh, treads the wretched D'Urfey down in the dirt beneath his feet, and strikes with all his strength full at the towering crest of Dryden.

The effect produced by the Short View was immense. The nation was on the side of Collier. But it could not be doubted that, in the great host which he had defied, some champion would be found to lift the gauntlet. The[Pg 91] general belief was that Dryden would take the field; and all the wits anticipated a sharp contest between two well-paired combatants. The great poet had been singled out in the most marked manner. It was well known that he was deeply hurt, that much smaller provocations had formerly roused him to violent resentment, and that there was no literary weapon, offensive or defensive, of which he was not master. But his conscience smote him; he stood abashed, like the fallen archangel at the rebuke of Zephon,—

"And felt how awful goodness is, and saw
Virtue in her shape how lovely; saw and pined
His loss."

At a later period he mentioned the Short View in the preface to his Fables. He complained, with some asperity, of the harshness with which he had been treated, and urged some matters in mitigation. But, on the whole, he frankly acknowledged that he had been justly reproved. "If," said he, "Mr. Collier be my enemy, let him triumph. If he be my friend, as I have given him no personal occasion to be otherwise, he will be glad of my repentance."

It would have been wise in Congreve to follow his master's example. He was precisely in that situation in which it is madness to attempt a vindication; for his guilt was so clear that no address or eloquence could obtain an acquittal. On the other hand, there were in his case many extenuating circumstances which, if he had acknowledged his error and promised amendment, would have procured his pardon. The most rigid censor could not but make great allowances for the faults into which so young a man had been seduced by evil example, by the luxuriance of a vigorous fancy, and by the inebriating effect of popular applause. The esteem, as well as the admiration, of the public was still within his reach. He might easily have effaced all memory of his transgressions, and have shared with Addison the glory of showing that the most brilliant wit may be the ally of virtue.[Pg 92] But, in any case, prudence should have restrained him from encountering Collier. The nonjuror was a man thoroughly fitted by nature, education, and habit for polemical dispute. Congreve's mind, though a mind of no common fertility and vigor, was of a different class. No man understood so well the art of polishing epigrams and repartees into the clearest effulgence, and setting them neatly in easy and familiar dialogue. In this sort of jewelry he attained to a mastery unprecedented and inimitable. But he was altogether rude in the art of controversy; and he had a cause to defend which scarcely any art could have rendered victorious.

The event was such as might have been foreseen. Congreve's answer was a complete failure. He was angry, obscure, and dull. Even the green-room and Will's Coffee-House were compelled to acknowledge that in wit, as well as in argument, the parson had a decided advantage over the poet. Not only was Congreve unable to make any show of a case where he was in the wrong; but he succeeded in putting himself completely in the wrong where he was in the right. Collier had taxed him with profaneness for calling a clergyman Mr. Prig, and for introducing a coachman named Jehu, in allusion to the King of Israel, who was known at a distance by his furious driving. Had there been nothing worse in the Old Bachelor and Double Dealer, Congreve might pass for as pure a writer as Cowper himself, who, in poems revised by so austere a censor as John Newton, calls a fox-hunting squire Nimrod, and gives to a chaplain the disrespectful name of Smug. Congreve might with good effect have appealed to the public whether it might not be fairly presumed that, when such frivolous charges were made, there were no very serious charges to make. Instead of doing this, he pretended that he meant no allusion to the Bible by the name of Jehu, and no reflection by the name of Prig. Strange, that a man of such parts should, in order to defend himself against imputations[Pg 93] which nobody could regard as important, tell untruths which it was certain that nobody would believe!

One of the pleas which Congreve set up for himself and his brethren was that, though they might be guilty of a little levity here and there, they were careful to inculcate a moral, packed close into two or three lines, at the end of every play. Had the fact been as he stated it, the defence would be worth very little. For no man acquainted with human nature could think that a sententious couplet would undo all the mischief that five profligate acts had done. But it would have been wise in Congreve to have looked again at his own comedies before he used this argument. Collier did so, and found that the moral of the Old Bachelor, the grave apophthegm which is to be a set-off against all the libertinism of the piece, is contained in the following triplet:—

"What rugged ways attend the noon of life!
Our sun declines, and with what anxious strife,
What pain, we tug that galling load—a wife."

"Love for Love," says Collier, "may have a somewhat better farewell, but it would do a man little service should he remember it to his dying day:"—

"The miracle to-day is, that we find
A lover true, not that a woman's kind."

Collier's reply was severe and triumphant. One of his repartees we will quote, not as a favorable specimen of his manner, but because it was called forth by Congreve's characteristic affectation. The poet spoke of the Old Bachelor as a trifle to which he attached no value, and which had become public by a sort of accident. "I wrote it," he said, "to amuse myself in a slow recovery from a fit of sickness." "What his disease was," replied Collier, "I am not to inquire: but it must be a very ill one to be worse than the remedy."

All that Congreve gained by coming forward on this occasion was that he completely deprived himself of the excuse which he might with justice have pleaded for his[Pg 94] early offences. "Why," asked Collier, "should the man laugh at the mischief of the boy, and make the disorders of his nonage his own, by an after approbation?"

Congreve was not Collier's only opponent. Vanbrugh, Dennis, and Settle took the field. And, from a passage in a contemporary satire, we are inclined to think that among the answers to the Short View was one written, or supposed to be written, by Wycherley. The victory remained with Collier. A great and rapid reform in almost all the departments of our lighter literature was the effect of his labors. A new race of wits and poets arose, who generally treated with reverence the great ties which bind society together, and whose very indecencies were decent when compared with those of the school which flourished during the last forty years of the seventeenth century.

This controversy probably prevented Congreve from fulfilling the engagements into which he had entered with the actors. It was not till 1700 that he produced the Way of the World, the most deeply meditated and the most brilliantly written of all his works. It wants, perhaps, the constant movement, the effervescence of animal spirits, which we find in Love for Love. But the hysterical rants of Lady Wishfort, the meeting of Witwould and his brother, the country knight's courtship and his subsequent revel, and, above all, the chase and surrender of Millamant, are superior to anything that is to be found in the whole range of English comedy from the civil war downwards. It is quite inexplicable to us that this play should have failed on the stage. Yet so it was; and the author, already sore with the wounds which Collier had inflicted, was galled past endurance by this new stroke. He resolved never again to expose himself to the rudeness of a tasteless audience, and took leave of the theatre forever.

He lived twenty-eight years longer, without adding to the high literary reputation which he had attained. He[Pg 95] read much while he retained his eyesight, and now and then wrote a short essay, or put an idle tale into verse; but he appears never to have planned any considerable work. The miscellaneous pieces which he published in 1710 are of little value, and have long been forgotten.

The stock of fame which he had acquired by his comedies was sufficient, assisted by the graces of his manner and conversation, to secure for him a high place in the estimation of the world. During the winter he lived among the most distinguished and agreeable people in London. His summers were passed at the splendid country-seats of ministers and peers. Literary envy and political faction, which in that age respected nothing else, respected his repose. He professed to be one of the party of which his patron Montagu, now Lord Halifax, was the head. But he had civil words and small good offices for men of every shade of opinion. And men of every shade of opinion spoke well of him in return.

His means were for a long time scanty. The place which he had in possession barely enabled him to live with comfort. And, when the Tories came into power, some thought that he would lose even this moderate provision. But Harley, who was by no means disposed to adopt the exterminating policy of the October club, and who, with all his faults of understanding and temper, had a sincere kindness for men of genius, reassured the anxious poet by quoting very gracefully and happily the lines of Virgil,—

"Non obtusa adeo gestamus pectora Pœni,
Nec tam aversus equos Tyria Sol jungit ab urbe."

The indulgence with which Congreve was treated by the Tories was not purchased by any concession on his part which could justly offend the Whigs. It was his rare good fortune to share the triumph of his friends without having shared their proscription. When the House of Hanover came to the throne, he partook largely[Pg 96] of the prosperity of those with whom he was connected. The reversion to which he had been nominated twenty years before fell in. He was made secretary to the island of Jamaica; and his whole income amounted to twelve hundred a year, a fortune which, for a single man, was in that age not only easy, but splendid. He continued, however, to practise the frugality which he had learned when he could scarce spare, as Swift tells us, a shilling to pay the chairmen who carried him to Lord Halifax's. Though he had nobody to save for, he laid up at least as much as he spent.

The infirmities of age came early upon him. His habits had been intemperate; he suffered much from gout; and, when confined to his chamber, he had no longer the solace of literature. Blindness, the most cruel misfortune that can befall the lonely student, made his books useless to him. He was thrown on society for all his amusement; and in society his good breeding and vivacity made him always welcome.

By the rising men of letters he was considered not as a rival, but as a classic. He had left their arena; he never measured his strength with them; and he was always loud in applause of their exertions. They could, therefore, entertain no jealousy of him, and thought no more of detracting from his fame than of carping at the great men who had been lying a hundred years in Poets' Corner. Even the inmates of Grub Street, even the heroes of the Dunciad, were for once just to living merit. There can be no stronger illustration of the estimation in which Congreve was held than the fact that the English Iliad, a work which appeared with more splendid auspices than any other in our language, was dedicated to him. There was not a duke in the kingdom who would not have been proud of such a compliment. Dr. Johnson expresses great admiration for the independence of spirit which Pope showed on this occasion. "He passed over peers and statesmen to inscribe his Iliad to Congreve,[Pg 97] with a magnanimity of which the praise had been complete, had his friend's virtue been equal to his wit. Why he was chosen for so great an honor, it is not now possible to know." It is certainly impossible to know; yet we think it is possible to guess. The translation of the Iliad had been zealously befriended by men of all political opinions. The poet who, at an early age, had been raised to affluence by the emulous liberality of Whigs and Tories, could not with propriety inscribe to a chief of either party a work which had been munificently patronized by both. It was necessary to find some person who was at once eminent and neutral. It was therefore necessary to pass over peers and statesmen. Congreve had a high name in letters. He had a high name in aristocratic circles. He lived on terms of civility with men of all parties. By a courtesy paid to him, neither the ministers nor the leaders of the opposition could be offended.

The singular affectation which had from the first been characteristic of Congreve grew stronger and stronger as he advanced in life. At last it became disagreeable to him to hear his own comedies praised. Voltaire, whose soul was burned up by the raging desire for literary renown, was half puzzled and half disgusted by what he saw, during his visit to England, of this extraordinary whim. Congreve disclaimed the character of a poet, declared that his plays were trifles produced in an idle hour, and begged that Voltaire would consider him merely as a gentleman. "If you had been merely a gentleman," said Voltaire, "I should not have come to see you."

Congreve was not a man of warm affections. Domestic ties he had none; and in the temporary connections which he formed with a succession of beauties from the green-room his heart does not appear to have been interested. Of all his attachments that to Mrs. Bracegirdle lasted the longest and was the most celebrated. This charming actress, who was, during many years, the idol[Pg 98] of all London, whose face caused the fatal broil in which Mountfort fell, and for which Lord Mohun was tried by the peers, and to whom the Earl of Scarsdale was said to have made honorable addresses, had conducted herself, in very trying circumstances, with extraordinary discretion. Congreve at length became her confidential friend. They constantly rode out together and dined together. Some people said that she was his mistress, and others that she would soon be his wife. He was at last drawn away from her by the influence of a wealthier and haughtier beauty. Henrietta, daughter of the great Marlborough, and Countess of Godolphin, had, on her father's death, succeeded to his dukedom, and to the greater part of his immense property. Her husband was an insignificant man, of whom Lord Chesterfield said that he came to the House of Peers only to sleep, and that he might as well sleep on the right as on the left of the woolsack. Between the Duchess and Congreve sprang up a most eccentric friendship. He had a seat every day at her table, and assisted in the direction of her concerts. That malignant old beldame, the Dowager Duchess Sarah, who had quarrelled with her daughter as she had quarrelled with everybody else, affected to suspect that there was something wrong. But the world in general appears to have thought that a great lady might, without any imputation on her character, pay marked attention to a man of eminent genius who was near sixty years old, who was still older in appearance and in constitution, who was confined to his chair by gout, and who was unable to read from blindness.

In the summer of 1728, Congreve was ordered to try the Bath waters. During his excursion he was overturned in his chariot, and received some severe internal injury from which he never recovered. He came back to London in a dangerous state, complained constantly of a pain in his side, and continued to sink, till in the following January he expired.[Pg 99]

He left ten thousand pounds, saved out of the emoluments of his lucrative places. Johnson says that this money ought to have gone to the Congreve family, which was then in great distress. Dr. Young and Mr. Leigh Hunt, two gentlemen who seldom agree with each other, but with whom, on this occasion, we are happy to agree, think that it ought to have gone to Mrs. Bracegirdle. Congreve bequeathed two hundred pounds to Mrs. Bracegirdle, and an equal sum to a certain Mrs. Jellat; but the bulk of his accumulations went to the Duchess of Marlborough, in whose immense wealth such a legacy was as a drop in the bucket. It might have raised the fallen fortunes of a Staffordshire squire; it might have enabled a retired actress to enjoy every comfort, and, in her sense, every luxury; but it was hardly sufficient to defray the Duchess's establishment for three months.

The great lady buried her friend with a pomp seldom seen at the funerals of poets. The corpse lay in state under the ancient roof of the Jerusalem Chamber, and was interred in Westminster Abbey. The pall was borne by the Duke of Bridgewater, Lord Cobham, the Earl of Wilmington, who had been Speaker, and was afterwards First Lord of the Treasury, and other men of high consideration. Her Grace laid out her friend's bequest in a superb diamond necklace, which she wore in honor of him, and, if report is to be believed, showed her regard in ways much more extraordinary. It is said that a statue of him in ivory, which moved by clockwork, was placed daily at her table, that she had a wax doll made in imitation of him, and that the feet of the doll were regularly blistered and anointed by the doctors, as poor Congreve's feet had been when he suffered from the gout. A monument was erected to the poet in Westminster Abbey, with an inscription written by the Duchess; and Lord Cobham honored him with a cenotaph, which seems to us, though that is a bold word, the ugliest and most absurd of the buildings at Stowe.[Pg 100]

We have said that Wycherley was a worse Congreve. There was, indeed, a remarkable analogy between the writings and lives of these two men. Both were gentleman liberally educated. Both led town lives, and knew human nature only as it appears between Hyde Park and the Tower. Both were men of wit. Neither had much imagination. Both at an early age produced lively and profligate comedies. Both retired from the field while still in early manhood, and owed to their youthful achievements in literature whatever consideration they enjoyed in later life. Both, after they had ceased to write for the stage, published volumes of miscellanies which did little credit either to their talents or to their morals. Both, during their declining years, hung loose upon society; and both, in their last moments, made eccentric and unjustifiable dispositions of their estates.

But in every point Congreve maintained his superiority to Wycherley. Wycherley had wit; but the wit of Congreve far outshines that of every comic writer, except Sheridan, who has arisen within the last two centuries. Congreve had not, in a large measure, the poetical faculty; but compared with Wycherley he might be called a great poet. Wycherley had some knowledge of books; but Congreve was a man of real learning. Congreve's offences against decorum, though highly culpable, were not so gross as those of Wycherley; nor did Congreve, like Wycherley, exhibit to the world the deplorable spectacle of a licentious dotage. Congreve died in the enjoyment of high consideration; Wycherley forgotten or despised. Congreve's will was absurd and capricious; but Wycherley's last actions appear to have been prompted by obdurate malignity.

Here, at least for the present, we must stop. Vanbrugh and Farquhar are not men to be hastily dismissed, and we have not left ourselves space to do them justice.

FOOTNOTES:

[2] The Dramatic Works of Wycherley, Congreve, Vanbrugh, and Farquhar, with Biographical and Critical Notices. By Leigh Hunt. 8vo. London: 1840.

[3] Mr. Leigh Hunt supposes that the battle at which Wycherley was present was that which the Duke of York gained over Opdam, in 1665. We believe that it was one of the battles between Rupert and De Ruyter, in 1673.

The point is of no importance; and there cannot be said to be much evidence either way. We offer, however, to Mr. Leigh Hunt's consideration three arguments, of no great weight certainly, yet such as ought, we think, to prevail in the absence of better. First, it is not very likely that a young Templar, quite unknown in the world,—and Wycherley was such in 1665,—should have quitted his chambers to go to sea. On the other hand, it would be in the regular course of things, that, when a courtier and an equerry, he should offer his services. Secondly, his verses appear to have been written after a drawn battle, like those of 1673, and not after a complete victory, like that of 1605. Thirdly, in the epilogue to the Gentleman Dancing-Master, written in 1673, he says that "all gentlemen must pack to sea;" an expression which makes it probable that he did not himself mean to stay behind.

[Pg 101]

LORD HOLLAND[4]

The Edinburgh Review, July, 1841

Many reasons make it impossible for us to lay before our readers, at the present moment, a complete view of the character and public career of the late Lord Holland. But we feel that we have already deferred too long the duty of paying some tribute to his memory. We feel that it is more becoming to bring without further delay an offering, though intrinsically of little value, than to leave his tomb longer without some token of our reverence and love.

We shall say very little of the book which lies on our table. And yet it is a book which, even if it had been the work of a less distinguished man, or had appeared under circumstances less interesting, would have well repaid an attentive perusal. It is valuable, both as a record of principles and as a model of composition. We find in it all the great maxims which, during more than forty years, guided Lord Holland's public conduct, and the chief reasons on which those maxims rest, condensed into the smallest possible space, and set forth with admirable perspicuity, dignity, and precision. To his opinions on foreign policy we for the most part cordially assent; but now and then we are inclined to think them imprudently generous. We could not have signed the protest against the detention of Napoleon. The Protest respecting the course which England pursued at the Congress of Verona, though it contains much that is excellent, contains[Pg 102] also positions which, we are inclined to think, Lord Holland would, at a later period, have admitted to be unsound. But to all his doctrines on constitutional questions we give our hearty approbation; and we firmly believe that no British Government has ever deviated from that line of internal policy which he has traced, without detriment to the public.

We will give, as a specimen of this little volume, a single passage, in which a chief article of the political creed of the Whigs is stated and explained, with singular clearness, force, and brevity. Our readers will remember that, in 1825, the Catholic Association raised the cry of emancipation with most formidable effect. The Tories acted after their kind. Instead of removing the grievance they tried to put down the agitation, and brought in a law, apparently sharp and stringent, but in truth utterly impotent, for restraining the right of petition. Lord Holland's Protest on that occasion is excellent.

"We are," says he, "well aware that the privileges of the people, the rights of free discussion, and the spirit and letter of our popular institutions must render—and they are intended to render—the continuance of an extensive grievance, and of the dissatisfaction consequent thereupon, dangerous to the tranquillity of the country, and ultimately subversive of the authority of the state. Experience and theory alike forbid us to deny that effect of a free constitution; a sense of justice and a love of liberty equally deter us from lamenting it. But we have always been taught to look for the remedy of such disorders in the redress of the grievances which justify them, and in the removal of the dissatisfaction from which they flow—not in restraints on ancient privileges, not in inroads on the right of public discussion, nor in violations of the principles of a free government. If, therefore, the legal method of seeking redress, which has been resorted to by persons laboring under grievous disabilities, be fraught with immediate or remote danger to the state, we draw from that circumstance a conclusion long since foretold by great authority—namely, that the British constitution, and large exclusions, cannot subsist together; that the[Pg 103] constitution must destroy them, or they will destroy the constitution."

It was not, however, of this little book, valuable and interesting as it is, but of the author, that we meant to speak; and we will try to do so with calmness and impartiality.

In order to fully appreciate the character of Lord Holland, it is necessary to go far back into the history of his family; for he had inherited something more than a coronet and an estate. To the house of which he was the head belongs one distinction which we believe to be without a parallel in our annals. During more than a century, there has never been a time at which a Fox has not stood in a prominent station among public men. Scarcely had the checkered career of the first Lord Holland closed, when his son, Charles, rose to the head of the Opposition, and to the first rank among English debaters. And before Charles was borne to Westminster Abbey a third Fox had already become one of the most conspicuous politicians in the kingdom.

It is impossible not to be struck by the strong family likeness which, in spite of diversities arising from education and position, appears in these three distinguished persons. In their faces and figures there was a resemblance, such as is common enough in novels, where one picture is good for ten generations, but such as in real life is seldom found. The ample person, the massy and thoughtful forehead, the large eyebrows, the full cheek and lip, the expression, so singularly compounded of sense, humor, courage, openness, a strong will and a sweet temper, were common to all. But the features of the founder of the house, as the pencil of Reynolds and the chisel of Nollekens have handed them down to us, were disagreeably harsh and exaggerated. In his descendants the aspect was preserved, but it was softened, till it became, in the late lord, the most gracious and[Pg 104] interesting countenance that was ever lighted up by the mingled lustre of intelligence and benevolence.

As it was with the faces of the men of this noble family, so was it also with their minds. Nature had done much for them all. She had moulded them all of that clay of which she is most sparing. To all she had given strong reason and sharp wit, a quick relish for every physical and intellectual enjoyment, constitutional intrepidity, and that frankness by which constitutional intrepidity is generally accompanied, spirits which nothing could depress, tempers easy, generous, and placable, and that genial courtesy which has its seat in the heart, and of which artificial politeness is only a faint and cold imitation. Such a disposition is the richest inheritance that ever was entailed on any family.

But training and situation greatly modified the fine qualities which nature lavished with such profusion on three generations of the house of Fox. The first Lord Holland was a needy political adventurer. He entered public life at a time when the standard of integrity among statesmen was low. He started as the adherent of a minister who had indeed many titles to respect, who possessed eminent talents both for administration and for debate, who understood the public interest well, and who meant fairly by the country, but who had seen so much perfidy and meanness that he had become skeptical as to the existence of probity. Weary of the cant of patriotism, Walpole had learned to talk a cant of a different kind. Disgusted by that sort of hypocrisy which is at least a homage to virtue, he was too much in the habit of practising the less respectable hypocrisy which ostentatiously displays, and sometimes even simulates vice. To Walpole Fox attached himself, politically and personally, with the ardor which belonged to his temperament. And it is not to be denied that in the school of Walpole he contracted faults which destroyed the value of his many great endowments. He raised himself, indeed, to the[Pg 105] first consideration in the House of Commons; he became a consummate master of the art of debate; he attained honors and immense wealth; but the public esteem and confidence were withheld from him. His private friends, indeed, justly extolled his generosity and good-nature. They maintained that in those parts of his conduct which they could least defend there was nothing sordid, and that, if he was misled, he was misled by amiable feelings, by a desire to serve his friends, and by anxious tenderness for his children. But by the nation he was regarded as a man of insatiable rapacity and desperate ambition; as a man ready to adopt, without scruple, the most immoral and the most unconstitutional manners; as a man perfectly fitted, by all his opinions and feelings, for the work of managing the Parliament by means of secret-service money, and of keeping down the people with the bayonet. Many of his contemporaries had a morality quite as lax as his: but very few among them had his talents, and none had his hardihood and energy. He could not, like Sandys and Doddington, find safety in contempt. He therefore became an object of such general aversion as no statesman since the fall of Strafford has incurred, of such general aversion as was probably never in any country incurred by a man of so kind and cordial a disposition. A weak mind would have sunk under such a load of unpopularity. But that resolute spirit seemed to derive new firmness from the public hatred. The only effect which reproaches appeared to produce on him was to sour, in some degree, his naturally sweet temper. The last acts of his public life were marked, not only by that audacity which he had derived from nature, not only by that immorality which he had learned in the school of Walpole, but by a harshness which almost amounted to cruelty, and which had never been supposed to belong to his character. His severity increased the unpopularity from which it had sprung. The well-known lampoon of Gray may serve as a specimen[Pg 106] of the feeling of the country. All the images are taken from shipwrecks, quicksands, and cormorants. Lord Holland is represented as complaining that the cowardice of his accomplices had prevented him from putting down the free spirit of the city of London by sword and fire, and as pining for the time when birds of prey should make their nests in Westminster Abbey, and unclean beasts burrow in St. Paul's.

Within a few months after the death of this remarkable man, his second son Charles appeared at the head of the party opposed to the American War. Charles had inherited the bodily and mental constitution of his father, and had been much, far too much, under his father's influence. It was indeed impossible that a son of so affectionate and noble a nature should not have been warmly attached to a parent who possessed many fine qualities, and who carried his indulgence and liberality towards his children even to a culpable extent. Charles saw that the person to whom he was bound by the strongest ties was, in the highest degree, odious to the nation; and the effect was what might have been expected from the strong passions and constitutional boldness of so high-spirited a youth. He cast in his lot with his father, and took, while still a boy, a deep part in the most unjustifiable and unpopular measures that had been adopted since the reign of James the Second. In the debates on the Middlesex election, he distinguished himself, not only by his precocious powers of eloquence, but by the vehement and scornful manner in which he bade defiance to public opinion. He was at that time regarded as a man likely to be the most formidable champion of arbitrary government that had appeared since the Revolution, to be a Bute with far greater powers, a Mansfield with far greater courage. Happily his father's death liberated him early from the pernicious influence by which he had been misled. His mind expanded. His range of observation became wider. His genius broke through early[Pg 107] prejudices. His natural benevolence and magnanimity had fair play. In a very short time he appeared in a situation worthy of his understanding and of his heart. From a family whose name was associated in the public mind with tyranny and corruption, from a party of which the theory and the practice were equally servile, from the midst of the Luttrells, the Dysons, the Barringtons, came forth the greatest parliamentary defender of civil and religious liberty.

The late Lord Holland succeeded to the talents and to the fine natural dispositions of his house. But his situation was very different from that of the two eminent men of whom we have spoken. In some important respects it was better, in some it was worse than theirs. He had one great advantage over them. He received a good political education. The first lord was educated by Sir Robert Walpole. Mr. Fox was educated by his father. The late lord was educated by Mr. Fox. The pernicious maxims early imbibed by the first Lord Holland made his great talents useless, and worse than useless, to the state. The pernicious maxims early imbibed by Mr. Fox led him, at the commencement of his public life, into great faults which, though afterwards nobly expiated, were never forgotten. To the very end of his career, small men, when they had nothing else to say in defence of their own tyranny, bigotry, and imbecility, could always raise a cheer by some paltry taunt about the election of Colonel Luttrell, the imprisonment of the lord mayor, and other measures in which the great Whig leader had borne a part at the age of one or two and twenty. On Lord Holland no such slur could be thrown. Those who most dissent from his opinions must acknowledge that a public life more consistent is not to be found in our annals. Every part of it is in perfect harmony with every other part; and the whole is in perfect harmony with the great principles of toleration and civil freedom. This rare felicity is in a great measure to be[Pg 108] attributed to the influence of Mr. Fox. Lord Holland, as was natural in a person of his talents and expectations, began at a very early age to take the keenest interest in politics, and Mr. Fox found the greatest pleasure in forming the mind of so hopeful a pupil. They corresponded largely on political subjects when the young lord was only sixteen; and their friendship and mutual confidence continued to the day of that mournful separation at Chiswick. Under such training such a man as Lord Holland was in no danger of falling into those faults which threw a dark shade over the whole career of his grandfather, and from which the youth of his uncle was not wholly free.

On the other hand, the late Lord Holland, as compared with his grandfather and his uncle, labored under one great disadvantage. They were members of the House of Commons. He became a Peer while still an infant. When he entered public life, the House of Lords was a very small and a very decorous assembly. The minority to which he belonged was scarcely able to muster five or six votes on the most important nights, when eighty or ninety lords were present. Debate had accordingly become a mere form, as it was in the Irish House of Peers before the Union. This was a great misfortune to a man like Lord Holland. It was not by occasionally addressing fifteen or twenty solemn and unfriendly auditors, that his grandfather and his uncle attained their unrivalled parliamentary skill. The former had learned his art in "the great Walpolean battles," on nights when Onslow was in the chair seventeen hours without intermission, when the thick ranks on both sides kept unbroken order till long after the winter sun had risen upon them, when the blind were led out by the hand into the lobby and the paralytic laid down in their bedclothes on the benches. The powers of Charles Fox were, from the first, exercised in conflicts not less exciting. The great talents of the late Lord Holland had no[Pg 109] such advantage. This was the more unfortunate, because the peculiar species of eloquence which belonged to him in common with his family required much practice to develop it. With strong sense, and the greatest readiness of wit, a certain tendency to hesitation was hereditary in the line of Fox. This hesitation arose, not from the poverty, but from the wealth of their vocabulary. They paused, not from the difficulty of finding one expression, but from the difficulty of choosing between several. It was only by slow degrees and constant exercise that the first Lord Holland and his son overcame the defect. Indeed neither of them overcame it completely.

In statement, the late Lord Holland was not successful; his chief excellence lay in reply. He had the quick eye of his house for the unsound parts of an argument, and a great felicity in exposing them. He was decidedly more distinguished in debate than any peer of his time who had not sat in the House of Commons. Nay, to find his equal among persons similarly situated, we must go back eighty years to Earl Granville. For Mansfield, Thurlow, Loughborough, Grey, Grenville, Brougham, Plunkett, and other eminent men, living and dead, whom we will not stop to enumerate, carried to the Upper House an eloquence formed and matured in the Lower. The opinion of the most discerning judges was that Lord Holland's oratorical performances, though sometimes most successful, afforded no fair measure of his oratorical powers, and that, in an assembly of which the debates were frequent and animated, he would have attained a very high order of excellence. It was, indeed, impossible to listen to his conversation without seeing that he was born a debater. To him, as to his uncle, the exercise of the mind in discussion was a positive pleasure. With the greatest good nature and good breeding, he was the very opposite to an assenter. The word "disputatious" is generally used as a word of reproach; but we can express our meaning only by saying that Lord Holland[Pg 110] was most courteously and pleasantly disputatious. In truth, his quickness in discovering and apprehending distinctions and analogies was such as a veteran judge might envy. The lawyers of the Duchy of Lancaster were astonished to find in an unprofessional man so strong a relish for the esoteric parts of their science, and complained that as soon as they had split a hair, Lord Holland proceeded to split the filaments into filaments still finer. In a mind less happily constituted, there might have been a risk that this turn for subtilty would have produced serious evil. But in the heart and understanding of Lord Holland there was ample security against all such danger. He was not a man to be the dupe of his own ingenuity. He put his logic to its proper use; and in him the dialectician was always subordinate to the statesman.

His political life is written in the chronicles of his country. Perhaps, as we have already intimated, his opinions on two or three great questions of foreign policy were open to just objection. Yet even his errors, if he erred, were amiable and respectable. We are not sure that we do not love and admire him the more because he was now and then seduced from what we regard as a wise policy by sympathy with the oppressed, by generosity towards the fallen, by a philanthropy so enlarged that it took in all nations, by love of peace,—a love which in him was second only to the love of freedom,—and by the magnanimous credulity of a mind which was as incapable of suspecting as of devising mischief.

To his views on questions of domestic policy the voice of his countrymen does ample justice. They revere the memory of the man who was, during forty years, the constant protector of all oppressed races and persecuted sects; of the man whom neither the prejudices nor the interests belonging to his station could seduce from the path of right; of the noble, who in every great crisis cast in his lot with the commons; of the planter, who made[Pg 111] manful war on the slave trade; of the landowner, whose whole heart was in the struggle against the corn-laws.

We have hitherto touched almost exclusively on those parts of Lord Holland's character which were open to the observation of millions. How shall we express the feelings with which his memory is cherished by those who were honored with his friendship? Or in what language shall we speak of that house, once celebrated for its rare attractions to the furthest ends of the civilized world, and now silent and desolate as the grave? To that house, a hundred and twenty years ago, a poet addressed those tender and graceful lines, which have now acquired a new meaning not less sad than that which they originally bore.

"Thou hill, whose brow the antique structures grace,
Reared by bold chiefs of Warwick's noble race,
Why, once so loved, whene'er thy bower appears,
O'er my dim eyeballs glance the sudden tears?
How sweet were once thy prospects fresh and fair,
Thy sloping walks and unpolluted air?
How sweet the glooms beneath thine aged trees,
Thy noon-tide shadow and thine evening breeze!
His image thy forsaken bowers restore;
Thy walks and airy prospects charm no more;
No more the summer in thy glooms allayed,
Thine evening breezes, and thy noon-day shade."

Yet a few years, and the shades and structures may follow their illustrious masters. The wonderful city which, ancient and gigantic as it is, still continues to grow as fast as a young town of logwood by a water-privilege in Michigan, may soon displace those turrets and gardens which are associated with so much that is interesting and noble, with the courtly magnificence of Rich, with the loves of Ormond, with the counsels of Cromwell, with the death of Addison. The time is coming when, perhaps, a few old men, the last survivors of our generation, will in vain seek, amidst new streets, and squares, and railway stations, for the site of that dwelling which was in their youth the favorite resort of[Pg 112] wits and beauties, of painters and poets, of scholars, philosophers, and statesmen. They will then remember, with strange tenderness, many objects once familiar to them, the avenue and the terrace, the busts and the paintings, the carving, the grotesque gilding, and the enigmatical mottoes. With peculiar fondness they will recall that venerable chamber, in which all the antique gravity of a college library was so singularly blended with all that female grace and wit could devise to embellish a drawing-room. They will recollect, not unmoved, those shelves loaded with the varied learning of many lands and many ages, and those portraits in which were preserved the features of the best and wisest Englishmen of two generations. They will recollect how many men who have guided the politics of Europe, who have moved great assemblies by reason and eloquence, who have put life into bronze and canvas, or who have left to posterity things so written as it shall not willingly let them die, were there mixed with all that was loveliest and gayest in the society of the most splendid of capitals. They will remember the peculiar character which belonged to that circle, in which every talent and accomplishment, every art and science, had its place. They will remember how the last debate was discussed in one corner, and the last comedy of Scribe in another; while Wilkie gazed with modest admiration on Sir Joshua's Baretti; while Mackintosh turned over Thomas Aquinas to verify a quotation; while Talleyrand related his conversations with Barras at the Luxembourg, or his ride with Lannes over the field of Austerlitz. They will remember, above all, the grace, and the kindness, far more admirable than grace, with which the princely hospitality of that ancient mansion was dispensed. They will remember the venerable and benignant countenance and the cordial voice of him who bade them welcome. They will remember that temper which years of pain, of sickness, of lameness, of confinement, seemed only to make sweeter and sweeter,[Pg 113] and that frank politeness, which at once relieved all the embarrassment of the youngest and most timid writer or artist, who found himself for the first time among ambassadors and earls. They will remember that constant flow of conversation, so natural, so animated, so various, so rich with observation and anecdote; that wit which never gave a wound; that exquisite mimicry which ennobled, instead of degrading; that goodness of heart which appeared in every look and accent, and gave additional value to every talent and acquirement. They will remember, too, that he whose name they hold in reverence was not less distinguished by the inflexible uprightness of his political conduct than by his loving disposition and his winning manners. They will remember that in the last lines which he traced, he expressed his joy that he had done nothing unworthy of the friend of Fox and Grey; and they will have reason to feel similar joy if, in looking back on many troubled years, they cannot accuse themselves of having done anything unworthy of men who were distinguished by the friendship of Lord Holland.

FOOTNOTES:

[4] The Opinions of Lord Holland, as recorded in the Journals of the House of Lords, from 1797 to 1841. Collected and edited by D. C. Moylan, of Lincoln's Inn, Barrister-at-Law. 8vo. London: 1841.

[Pg 114]

WARREN HASTINGS[5]

The Edinburgh Review, October, 1841

We are inclined to think that we shall best meet the wishes of our readers if, instead of minutely examining this book, we attempt to give, in a way necessarily hasty and imperfect, our own view of the life and character of Mr. Hastings. Our feeling towards him is not exactly that of the House of Commons which impeached him in 1787; neither is it that of the House of Commons which uncovered and stood up to receive him in 1813. He had great qualities, and he rendered great services to the state. But to represent him as a man of stainless virtue is to make him ridiculous; and from a regard for his memory, if from no other feeling, his friends would have done well to lend no countenance to such adulation. We believe that, if he were now living, he would have sufficient judgment and sufficient greatness of mind to wish to be shown as he was. He must have known that there were dark spots on his fame. He might also have felt with pride that the splendor of his fame would bear many spots. He would have wished posterity to have a likeness of him, though an unfavorable likeness, rather than a daub at once insipid and unnatural, resembling neither him nor anybody else. "Paint me as I am," said Oliver Cromwell, while sitting to young Lely. "If you leave out the scars and wrinkles, I will not pay you a shilling." Even in such a trifle, the great Protector showed both his good sense and his magnanimity. He did not wish[Pg 115] all that was characteristic in his countenance to be lost, in the vain attempt to give him the regular features and smooth blooming cheeks of the curl-pated minions of James the First. He was content that his face should go forth marked with all the blemishes which had been put on it by time, by war, by sleepless nights, by anxiety, perhaps by remorse; but with valor, policy, authority, ind public care written in all its princely lines. If men truly great knew their own interest, it is thus that they would wish their minds to be portrayed.

Warren Hastings sprang from an ancient and illustrious race. It has been affirmed that his pedigree can be traced back to the great Danish sea-king, whose sails were long the terror of both coasts of the British Channel, and who, after many fierce and doubtful struggles, yielded at last to the valor and genius of Alfred. But the undoubted splendor of the line of Hastings needs no illustration from fable. One branch of that line wore, in the fourteenth century, the coronet of Pembroke. From another branch sprang the renowned Chamberlain, the faithful adherent of the White Rose, whose fate has furnished so striking a theme both to poets and to historians. His family received from the Tudors the earldom of Huntingdon, which, after long dispossession, was regained in our time by a series of events scarcely paralleled in romance.

The lords of the manor of Daylesford, in Worcestershire, claimed to be considered as the heads of this distinguished family. The main stock, indeed, prospered less than some of the younger shoots. But the Daylesford family, though not ennobled, was wealthy and highly considered, till, about two hundred years ago, it was overwhelmed by the great ruin of the civil war. The Hastings of that time was a zealous cavalier. He raised money on his lands, sent his plate to the mint at Oxford, joined the royal army, and, after spending half his property in the cause of King Charles, was glad to ransom[Pg 116] himself by making over most of the remaining half to Speaker Lenthal. The old seat at Daylesford still remained in the family; but it could no longer be kept up; and in the following generation it was sold to a merchant of London.

Before this transfer took place, the last Hastings of Daylesford had presented his second son to the rectory of the parish in which the ancient residence of the family stood. The living was of little value; and the situation of the poor clergyman, after the sale of the estate, was deplorable. He was constantly engaged in lawsuits about his tithes with the new lord of the manor, and was at length utterly ruined. His eldest son, Howard, a well conducted young man, obtained a place in the Customs. The second son, Pynaston, an idle, worthless boy, married before he was sixteen, lost his wife in two years, and died in the West Indies, leaving to the care of his unfortunate father a little orphan, destined to strange and memorable vicissitudes of fortune.

Warren, the son of Pynaston, was born on the sixth of December, 1732. His mother died a few days later, and he was left dependent on his distressed grandfather. The child was early sent to the village school, where he learned his letters on the same bench with the sons of the peasantry. Nor did anything in his garb or fare indicate that his life was to take a widely different course from that of the young rustics with whom he studied and played. But no cloud could overcast the dawn of so much genius and so much ambition. The very ploughmen observed, and long remembered, how kindly little Warren took to his book. The daily sight of the lands which his ancestors had possessed, and which had passed into the hands of strangers, filled his young brain with wild fancies and projects. He loved to hear stories of the wealth and greatness of his progenitors, of their splendid housekeeping, their loyalty, and their valor. On one bright summer day, the boy, then just seven[Pg 117] years old, lay on the bank of the rivulet which flows through the old domain of his house to join the Isis. There, as threescore and ten years later he told the tale, rose in his mind a scheme which, through all the turns of his eventful career, was never abandoned. He would recover the estate which had belonged to his fathers. He would be Hastings of Daylesford. This purpose, formed in infancy and poverty, grew stronger as his intellect expanded and as his fortune rose. He pursued his plan with that calm but indomitable force of will which was the most striking peculiarity of his character. When, under a tropical sun, he ruled fifty millions of Asiatics, his hopes, amidst all the cares of war, finance, and legislation, still pointed to Daylesford. And when his long public life, so singularly checkered with good and evil, with glory and obloquy, had at length closed forever, it was to Daylesford that he retired to die.

When he was eight years old, his uncle Howard determined to take charge of him, and to give him a liberal education. The boy went up to London, and was sent to a school at Newington, where he was well taught but ill fed. He always attributed the smallness of his stature to the hard and scanty fare of this seminary. At ten he was removed to Westminster school, then flourishing under the care of Dr. Nichols. Vinny Bourne, as his pupils affectionately called him, was one of the masters. Churchill, Colman, Lloyd, Cumberland, Cowper, were among the students. With Cowper, Hastings formed a friendship which neither the lapse of time, nor a wide dissimilarity of opinions and pursuits, could wholly dissolve. It does not appear that they ever met after they had grown to manhood. But forty years later, when the voices of many great orators were crying for vengeance on the oppressor of India, the shy and secluded poet could image to himself Hastings the Governor-General only as the Hastings with whom he had rowed on the Thames and played in the cloister, and refused to believe that so[Pg 118] good-tempered a fellow could have done anything very wrong. His own life had been spent in praying, musing, and rhyming among the water-lilies of the Ouse. He had preserved in no common measure the innocence of childhood. His spirit had indeed been severely tried, but not by temptations which impelled him to any gross violation of the rules of social morality. He had never been attacked by combinations of powerful and deadly enemies. He had never been compelled to make a choice between innocence and greatness, between crime and ruin. Firmly as he held in theory the doctrine of human depravity, his habits were such that he was unable to conceive how far from the path of right even kind and noble natures may be hurried by the rage of conflict and the lust of dominion.

Hastings had another associate at Westminster of whom we shall have occasion to make frequent mention, Elijah Impey. We know little about their school-days. But, we think, we may safely venture to guess that, whenever Hastings wished to play any trick more than usually naughty, he hired Impey with a tart or a ball to act as fag in the worst part of the prank.

Warren was distinguished among his comrades as an excellent swimmer, boatman, and scholar. At fourteen he was first in the examination for the foundation. His name in gilded letters on the walls of the dormitory still attests his victory over many older competitors. He stayed two years longer at the school, and was looking forward to a studentship at Christ Church, when an event happened which changed the whole course of his life. Howard Hastings died, bequeathing his nephew to the care of a friend and distant relation, named Chiswick. This gentleman, though he did not absolutely refuse the charge, was desirous to rid himself of it as soon as possible. Dr. Nichols made strong remonstrances against the cruelty of interrupting the studies of a youth who seemed likely to be one of the first scholars of the age. He even[Pg 119] offered to bear the expense of sending his favorite pupil to Oxford. But Mr. Chiswick was inflexible. He thought the years which had already been wasted on hexameters and pentameters quite sufficient. He had it in his power to obtain for the lad a writership in the service of the East India Company. Whether the young adventurer, when once shipped off, made a fortune, or died of a liver complaint, he equally ceased to be a burden to anybody. Warren was accordingly removed from Westminster school, and placed for a few months at a commercial academy, to study arithmetic and book-keeping. In January, 1750, a few days after he had completed his seventeenth year, he sailed for Bengal, and arrived at his destination in the October following.

He was immediately placed at a desk in the Secretary's office at Calcutta, and labored there during two years. Fort William was then a purely commercial settlement. In the south of India the encroaching policy of Dupleix had transformed the servants of the English Company, against their will, into diplomatists and generals. The war of the succession was raging in the Carnatic; and the tide had been suddenly turned against the French by the genius of young Robert Clive. But in Bengal the European settlers, at peace with the natives and with each other, were wholly occupied with ledgers and bills of lading.

After two years passed in keeping accounts at Calcutta, Hastings was sent up the country to Cossimbazar, a town which lies on the Hoogley, about a mile from Moorshedabad, and which then bore to Moorshedabad a relation, if we may compare small things with great, such as the city of London bears to Westminster. Moorshedabad was the abode of the prince who, by an authority ostensibly derived from the Mogul, but really independent, ruled the three great provinces of Bengal, Orissa, and Bahar. At Moorshedabad were the court, the haram, and the public offices. Cossimbazar was a port and a place of[Pg 120] trade, renowned for the quantity and excellence of the silks which were sold in its marts, and constantly receiving and sending forth fleets of richly laden barges. At this important point, the Company had established a small factory subordinate to that of Fort William. Here, during several years, Hastings was employed in making bargains for stuffs with native brokers. While he was thus engaged, Surajah Dowlah succeeded to the government, and declared war against the English. The defenceless settlement of Cossimbazar, lying close to the tyrant's capital, was instantly seized. Hastings was sent a prisoner to Moorshedabad, but, in consequence of the humane intervention of the servants of the Dutch Company, was treated with indulgence. Meanwhile the Nabob marched on Calcutta; the governor and the commandant fled; the town and citadel were taken, and most of the English prisoners perished in the Black Hole.

In these events originated the greatness of Warren Hastings. The fugitive governor and his companions had taken refuge on the dreary islet of Fulda, near the mouth of the Hoogley. They were naturally desirous to obtain full information respecting the proceedings of the Nabob; and no person seemed so likely to furnish it as Hastings, who was a prisoner at large in the immediate neighborhood of the court. He thus became a diplomatic agent, and soon established a high character for ability and resolution. The treason which at a later period was fatal to Surajah Dowlah was already in progress; and Hastings was admitted to the deliberations of the conspirators. But the time for striking had not arrived. It was necessary to postpone the execution of the design; and Hastings, who was now in extreme peril, fled to Fulda.

Soon after his arrival at Fulda, the expedition from Madras, commanded by Clive, appeared in the Hoogley. Warren, young, intrepid, and excited probably by the example of the Commander of the Forces, who, having[Pg 121] like himself been a mercantile agent of the Company, had been turned by public calamities into a soldier, determined to serve in the ranks. During the early operations of the war he carried a musket. But the quick eye of Clive soon perceived that the head of the young volunteer would be more useful than his arm. When, after the battle of Plassey, Meer Jaffier was proclaimed Nabob of Bengal, Hastings was appointed to reside at the court of the new prince as agent for the Company.

He remained at Moorshedabad till the year 1761, when he became a member of Council, and was consequently forced to reside at Calcutta. This was during the interval between Clive's first and second administration, an interval which has left on the fame of the East India Company a stain, not wholly effaced by many years of just and humane government. Mr. Vansittart, the Governor, was at the head of a new and anomalous empire. On the one side was a band of English functionaries, daring, intelligent, eager to be rich. On the other side was a great native population, helpless, timid, accustomed to crouch under oppression. To keep the stronger race from preying on the weaker was an undertaking which tasked to the utmost the talents and energy of Clive. Vansittart, with fair intentions, was a feeble and inefficient ruler. The master caste, as was natural, broke loose from all restraint; and then was seen what we believe to be the most frightful of all spectacles, the strength of civilization without its mercy. To all other despotism there is a check, imperfect indeed, and liable to gross abuse, but still sufficient to preserve society from the last extreme of misery. A time comes when the evils of submission are obviously greater than those of resistance, when fear itself begets a sort of courage, when a convulsive burst of popular rage and despair warns tyrants not to presume too far on the patience of mankind. But against misgovernment such as then[Pg 122] afflicted Bengal it was impossible to struggle. The superior intelligence and energy of the dominant class made their power irresistible. A war of Bengalese against Englishmen was like a war of sheep against wolves, of men against demons. The only protection which the conquered could find was in the moderation, the clemency, the enlarged policy of the conquerors. That protection, at a later period, they found. But at first English power came among them unaccompanied by English morality. There was an interval between the time at which they became our subjects, and the time at which we began to reflect that we were bound to discharge towards them the duties of rulers. During that interval the business of a servant of the Company was simply to wring out of the natives a hundred or two hundred thousand pounds as speedily as possible, that he might return home before his constitution had suffered from the heat, to marry a peer's daughter, to buy rotten boroughs in Cornwall, and to give balls in St. James's Square. Of the conduct of Hastings at this time little is known; but the little that is known, and the circumstance that little is known, must be considered as honorable to him. He could not protect the natives: all that he could do was to abstain from plundering and oppressing them; and this he appears to have done. It is certain that at this time he continued poor; and it is equally certain, that by cruelty and dishonesty he might easily have become rich. It is certain that he was never charged with having borne a share in the worst abuses which then prevailed; and it is almost equally certain that, if he had borne a share in those abuses, the able and bitter enemies who afterwards persecuted him would not have failed to discover and to proclaim his guilt. The keen, severe, and even malevolent scrutiny to which his whole public life was subjected, a scrutiny unparalleled, as we believe, in the history of mankind, is in one respect advantageous to his reputation. It brought many lamentable blemishes to[Pg 123] light; but it entitles him to be considered pure from every blemish which has not been brought to light.

The truth is that the temptations to which so many English functionaries yielded in the time of Mr. Vansittart were not temptations addressed to the ruling passions of Warren Hastings. He was not squeamish in pecuniary transactions; but he was neither sordid nor rapacious. He was far too enlightened a man to look on a great empire merely as a buccaneer would look on a galleon. Had his heart been much worse than it was, his understanding would have preserved him from that extremity of baseness. He was an unscrupulous, perhaps an unprincipled statesman; but still he was a statesman, and not a freebooter.

In 1764 Hastings returned to England. He had realized only a very moderate fortune; and that moderate fortune was soon reduced to nothing, partly by his praiseworthy liberality, and partly by his mismanagement. Towards his relations he appears to have acted very generously. The greater part of his savings he left in Bengal, hoping probably to obtain the high usury of India. But high usury and bad security generally go together; and Hastings lost both interest and principal.

He remained four years in England. Of his life at this time very little is known. But it has been asserted, and is highly probable, that liberal studies and the society of men of letters occupied a great part of his time. It is to be remembered to his honor, that in days when the languages of the East were regarded by other servants of the Company merely as the means of communicating with weavers and money-changers, his enlarged and accomplished mind sought in Asiatic learning for new forms of intellectual enjoyment, and for new views of government and society. Perhaps, like most persons who have paid much attention to departments of knowledge which lie out of the common track, he was inclined to overrate the value of his favorite studies. He conceived that the[Pg 124] cultivation of Persian literature might with advantage be made a part of the liberal education of an English gentleman; and he drew up a plan with that view. It is said that the University of Oxford, in which Oriental learning had never, since the revival of letters, been wholly neglected, was to be the seat of the institution which he contemplated. An endowment was expected from the munificence of the Company; and professors thoroughly competent to interpret Hafiz and Ferdusi were to be engaged in the East. Hastings called on Johnson, with the hope, as it should seem, of interesting in this project a man who enjoyed the highest literary reputation, and who was particularly connected with Oxford. The interview appears to have left on Johnson's mind a most favorable impression of the talents and attainments of his visitor. Long after, when Hastings was ruling the immense population of British India, the old philosopher wrote to him, and referred in the most courtly terms, though with great dignity, to their short but agreeable intercourse.

Hastings soon began to look again towards India. He had little to attach him to England; and his pecuniary embarrassments were great. He solicited his old masters the Directors for employment. They acceded to his request, with high compliments both to his abilities and to his integrity, and appointed him a Member of Council at Madras. It would be unjust not to mention that, though forced to borrow money for his outfit, he did not withdraw any portion of the sum which he had appropriated to the relief of his distressed relations. In the spring of 1769 he embarked on board of the Duke of Grafton, and commenced a voyage distinguished by incidents which might furnish matter for a novel.

Among the passengers in the Duke of Grafton was a German of the name of Imhoff. He called himself a baron; but he was in distressed circumstances, and was going out to Madras as a portrait-painter, in the hope of[Pg 125] picking up some of the pagodas which were then lightly got and as lightly spent by the English in India. The baron was accompanied by his wife, a native, we have somewhere read, of Archangel. This young woman who, born under the Arctic circle, was destined to play the part of a Queen under the tropic of Cancer, had an agreeable person, a cultivated mind, and manners in the highest degree engaging. She despised her husband heartily, and, as the story which we have to tell sufficiently proves, not without reason. She was interested by the conversation and flattered by the attentions of Hastings. The situation was indeed perilous. No place is so propitious to the formation either of close friendships or of deadly enmities as an Indiaman. There are very few people who do not find a voyage which lasts several months insupportably dull. Anything is welcome which may break that long monotony, a sail, a shark, an albatross, a man overboard. Most passengers find some resource in eating twice as many meals as on land. But the great devices for killing the time are quarrelling and flirting. The facilities for both these exciting pursuits are great. The inmates of the ship are thrown together far more than in any country-seat or boarding-house. None can escape from the rest except by imprisoning himself in a cell in which he can hardly turn. All food, all exercise, is taken in company. Ceremony is to a great extent banished. It is every day in the power of a mischievous person to inflict innumerable annoyances; it is every day in the power of an amiable person to confer little services. It not seldom happens that serious distress and danger call forth in genuine beauty and deformity heroic virtues and abject vices which, in the ordinary intercourse of good society, might remain during many years unknown even to intimate associates. Under such circumstances met Warren Hastings and the Baroness Imhoff, two persons whose accomplishments would have attracted notice in any court of Europe. The gentleman[Pg 126] had no domestic ties. The lady was tied to a husband for whom she had no regard, and who had no regard for his own honor. An attachment sprang up, which was soon strengthened by events such as could hardly have occurred on land. Hastings fell ill. The baroness nursed him with womanly tenderness, gave him his medicines with her own hand, and even sat up in his cabin while he slept. Long before the Duke of Grafton reached Madras, Hastings was in love. But his love was of a most characteristic description. Like his hatred, like his ambition, like all his passions, it was strong, but not impetuous. It was calm, deep, earnest, patient of delay, unconquerable by time. Imhoff was called into council by his wife and his wife's lover. It was arranged that the baroness should institute a suit for a divorce in the courts of Franconia, that the baron should afford every facility to the proceeding, and that, during the years which might elapse before the sentence should be pronounced, they should continue to live together. It was also agreed that Hastings should bestow some very substantial marks of gratitude on the complaisant husband, and should, when the marriage was dissolved, make the lady his wife, and adopt the children whom she had already borne to Imhoff.

At Madras, Hastings found the trade of the Company in a very disorganized state. His own tastes would have led him rather to political than to commercial pursuits; but he knew that the favor of his employers depended chiefly on their dividends, and that their dividends depended chiefly on the investment. He therefore, with great judgment, determined to apply his vigorous mind for a time to this department of business, which had been much neglected, since the servants of the Company had ceased to be clerks, and had become warriors and negotiators.

In a very few months he effected an important reform. The Directors notified to him their high approbation, and[Pg 127] were so much pleased with his conduct that they determined to place him at the head of the government of Bengal. Early in 1772 he quitted Fort St. George for his new post. The Imhoffs, who were still man and wife, accompanied him, and lived at Calcutta on the same plan which they had already followed during more than two years.

When Hastings took his seat at the head of the council board, Bengal was still governed according to the system which Clive had devised,—a system which was, perhaps, skilfully contrived for the purpose of facilitating and concealing a great revolution, but which, when that revolution was complete and irrevocable, could produce nothing but inconvenience. There were two governments, the real and the ostensible. The supreme power belonged to the Company, and was in truth the most despotic power that can be conceived. The only restraint on the English masters of the country was that which their own justice and humanity imposed on them. There was no constitutional check on their will, and resistance to them was utterly hopeless.

But, though thus absolute in reality, the English had not yet assumed the style of sovereignty. They held their territories as vassals of the throne of Delhi; they raised their revenues as collectors appointed by the imperial commission; their public seal was inscribed with the imperial titles; and their mint struck only the imperial coin.

There was still a nabob of Bengal, who stood to the English rulers of his country in the same relation in which Augustulus stood to Odoacer, or the last Merovingians to Charles Martel and Pepin. He lived at Moorshedabad, surrounded by princely magnificence. He was approached with outward marks of reverence, and his name was used in public instruments. But in the government of the country he had less real share than the youngest writer or cadet in the Company's service.[Pg 128]

The English council which represented the Company at Calcutta was constituted on a very different plan from that which has since been adopted. At present the Governor is, as to all executive measures, absolute. He can declare war, conclude peace, appoint public functionaries or remove them, in opposition to the unanimous sense of those who sit with him in council. They are, indeed, entitled to know all that is done, to discuss all that is done, to advise, to remonstrate, to send protests to England. But it is with the Governor that the supreme power resides, and on him that the whole responsibility rests. This system, which was introduced by Mr. Pitt and Mr. Dundas in spite of the strenuous opposition of Mr. Burke, we conceive to be on the whole the best that was ever devised for the government of a country where no materials can be found for a representative constitution. In the time of Hastings the Governor had only one vote in council, and, in case of an equal division, a casting vote. It therefore happened not unfrequently that he was overruled on the gravest questions; and it was possible that he might be wholly excluded, for years together, from the real direction of public affairs.

The English functionaries at Fort William had as yet paid little or no attention to the internal government of Bengal. The only branch of politics about which they much busied themselves was negotiation with the native princes. The police, the administration of justice, the details of the collection of revenue, were almost entirely neglected. We may remark that the phraseology of the Company's servants still bears the traces of this state of things. To this day they always use the word "political" as synonymous with "diplomatic." We could name that gentleman still living, who was described by the highest authority as an invaluable public servant, eminently fit to be at the head of the internal administration of a whole presidency, but unfortunately quite ignorant of all political business.[Pg 129]

The internal government of Bengal the English rulers delegated to a great native minister, who was stationed at Moorshedabad. All military affairs, and with the exception of what pertains to mere ceremonial all foreign affairs, were withdrawn from his control; but the other departments of the administration were entirely confided to him. His own stipend amounted to near a hundred thousand pounds sterling a year. The personal allowance of the Nabob, amounting to more than three hundred thousand pounds a year, passed through the minister's hands, and was, to a great extent, at his disposal. The collection of the revenue, the administration of justice, the maintenance of order, were left to this high functionary; and for the exercise of his immense power he was responsible to none but the British masters of the country.

A situation so important, lucrative, and splendid was naturally an object of ambition to the ablest and most powerful natives. Clive had found it difficult to decide between conflicting pretensions. Two candidates stood out prominently from the crowd, each of them the representative of a race and of a religion.

One of these was Mahommed Reza Khan, a Mussulman of Persian extraction, able, active, religious after the fashion of his people, and highly esteemed by them. In England he might perhaps have been regarded as a corrupt and greedy politician. But, tried by the lower standard of Indian morality, he might be considered as a man of integrity and honor.

His competitor was a Hindoo Brahmin whose name has, by a terrible and melancholy event, been inseparably associated with that of Warren Hastings, the Maharajah Nuncomar. This man had played an important part in all the revolutions which, since the time of Surajah Dowlah, had taken place in Bengal. To the consideration which in that country belongs to high and pure caste, he added the weight which is derived from wealth, talents, and experience. Of his moral character it is difficult to[Pg 130] give a notion to those who are acquainted with human nature only as it appears in our island. What the Italian is to the Englishman, what the Hindoo is to the Italian, what the Bengalee is to other Hindoos, that was Nuncomar to other Bengalese. The physical organization of the Bengalee is feeble even to effeminacy. He lives in a constant vapor bath. His pursuits are sedentary, his limbs delicate, his movements languid. During many ages he has been trampled upon by men of bolder and more hardy breeds. Courage, independence, veracity, are qualities to which his constitution and his situation are equally unfavorable. His mind bears a singular analogy to his body. It is weak even to helplessness, for purposes of manly resistance; but its suppleness and its tact move the children of sterner climates to admiration not unmingled with contempt. All those arts which are the natural defence of the weak are more familiar to this subtle race than to the Ionian of the time of Juvenal, or to the Jew of the dark ages. What the horns are to the buffalo, what the paw is to the tiger, what the sting is to the bee, what beauty, according to the old Greek song, is to woman, deceit is to the Bengalee. Large promises, smooth excuses, elaborate tissues of circumstantial falsehood, chicanery, perjury, forgery, are the weapons, offensive and defensive, of the people of the Lower Ganges. All those millions do not furnish one sepoy to the armies of the Company. But as usurers, as money-changers, as sharp legal practitioners, no class of human beings can bear a comparison with them. With all his softness, the Bengalee is by no means placable in his enmities or prone to pity. The pertinacity with which he adheres to his purposes yields only to the immediate pressure of fear. Nor does he lack a certain kind of courage which is often wanting to his masters. To inevitable evils he is sometimes found to oppose a passive fortitude, such as the Stoics attributed to their ideal sage. A European warrior who rushes on a battery of cannon with a loud hurrah[Pg 131] will sometimes shriek under the surgeon's knife, and fall into an agony of despair at the sentence of death. But the Bengalee who would see his country overrun, his house laid in ashes, his children murdered or dishonored, without having the spirit to strike one blow, has yet been known to endure torture with the firmness of Mucius, and to mount the scaffold with the steady step and even pulse of Algernon Sydney.

In Nuncomar the national character was strongly and with exaggeration personified. The Company's servants had repeatedly detected him in the most criminal intrigues. On one occasion he brought a false charge against another Hindoo, and tried to substantiate it by producing forged documents. On another occasion it was discovered that, while professing the strongest attachment to the English, he was engaged in several conspiracies against them, and in particular that he was the medium of a correspondence between the court of Delhi and the French authorities in the Carnatic. For these and similar practices he had been long detained in confinement. But his talents and influence had not only procured his liberation, but had obtained for him a certain degree of consideration even among the British rulers of his country.

Clive was extremely unwilling to place a Mussulman at the head of the administration of Bengal. On the other hand, he could not bring himself to confer immense power on a man to whom every sort of villainy had repeatedly been brought home. Therefore, though the Nabob, over whom Nuncomar had by intrigue acquired great influence, begged that the artful Hindoo might be entrusted with the government, Clive, after some hesitation, decided honestly and wisely in favor of Mahommed Reza Khan. When Hastings became Governor, Mahommed Reza Khan had held power seven years. An infant son of Meer Jaffier was now nabob; and the guardianship of the young prince's person had been confided to the minister.[Pg 132]

Nuncomar, stimulated at once by cupidity and malice, had been constantly attempting to hurt his successful rival. This was not difficult. The revenues of Bengal, under the administration established by Clive, did not yield such a surplus as had been anticipated by the Company; for at that time, the most absurd notions were entertained in England respecting the wealth of India. Palaces of porphyry, hung with the richest brocade, heaps of pearls and diamonds, vaults from which pagodas and gold mohurs were measured out by the bushel, filled the imagination even of men of business. Nobody seemed to be aware of what nevertheless was most undoubtedly the truth, that India was a poorer country than countries which in Europe are reckoned poor, than Ireland, for example, or than Portugal. It was confidently believed by lords of the treasury and members for the city that Bengal would not only defray its own charges, but would afford an increased dividend to the proprietors of India stock, and large relief to the English finances. These absurd expectations were disappointed; and the directors, naturally enough, chose to attribute the disappointment rather to the mismanagement of Mahommed Reza Khan than to their own ignorance of the country entrusted to their care. They were confirmed in their error by the agents of Nuncomar; for Nuncomar had agents even in Leadenhall Street. Soon after Hastings reached Calcutta, he received a letter addressed by the Court of Directors, not to the council generally, but to himself in particular. He was directed to remove Mahommed Reza Khan, to arrest him, together with all his family and all his partisans, and to institute a strict inquiry into the whole administration of the province. It was added that the Governor would do well to avail himself of the assistance of Nuncomar in the investigation. The vices of Nuncomar were acknowledged. But even from his vices, it was said, much advantage might at such a conjuncture be derived; and, though he could not safely be trusted,[Pg 133] it; might still be proper to encourage him by hopes of reward.

The Governor bore no good will to Nuncomar. Many years before, they had known each other at Moorshedabad; and then a quarrel had risen between them which all the authority of their superiors could hardly compose. Widely as they differed in most points, they resembled each other in this, that both were men of unforgiving natures. To Mahommed Reza Khan, on the other hand, Hastings had no feelings of hostility. Nevertheless he proceeded to execute the instructions of the Company with an alacrity which he never showed except when instructions were in perfect conformity with his own views. He had, wisely, as we think, determined to get rid of the system of double government in Bengal. The orders of the Directors furnished him with the means of effecting his purpose, and dispensed him from the necessity of discussing the matter with his council. He took his measures with his usual vigor and dexterity. At midnight, the palace of Mahommed Reza Khan at Moorshedabad was surrounded by a battalion of sepoys. The minister was roused from his slumbers, and informed that he was a prisoner. With the Mussulman gravity, he bent his head and submitted himself to the will of God. He fell not alone. A chief named Schitab Roy had been entrusted with the government of Bahar. His valor and his attachment to the English had more than once been signally proved. On that memorable day on which the people of Patna saw from their walls the whole army of the Mogul scattered by the little band of Captain Knox, the voice of the British conquerors assigned the palm of gallantry to the brave Asiatic. "I never," said Knox, when he introduced Schitab Roy, covered with blood and dust, to the English functionaries assembled in the factory,—"I never saw a native fight so before." Schitab Roy was involved in the ruin of Mahommed Reza Khan, was removed from office, and was placed under arrest.[Pg 134] The members of the council received no intimation of these measures till the prisoners were on their road to Calcutta.

The inquiry into the conduct of the minister was postponed on different pretences. He was detained in an easy confinement during many months. In the meantime, the great revolution which Hastings had planned was carried into effect. The office of minister was abolished. The internal administration was transferred to the servants of the Company. A system, a very imperfect system, it is true, of civil and criminal justice, under English superintendence, was established. The Nabob was no longer to have even an ostensible share in the government; but he was still to receive a considerable annual allowance, and to be surrounded with the state of sovereignty. As he was an infant, it was necessary to provide guardians for his person and property. His person was entrusted to a lady of his father's haram, known by the name of the Munny Begum. The office of treasurer of the household was bestowed on a son of Nuncomar, named Goordas. Nuncomar's services were wanted, yet he could not safely be trusted with power; and Hastings thought it a master stroke of policy to reward the able and unprincipled parent by promoting the inoffensive child.

The revolution completed, the double government dissolved, the Company installed in the full sovereignty of Bengal, Hastings had no motive to treat the late ministers with rigor. Their trial had been put off on various pleas till the new organization was complete. They were then brought before a committee, over which the Governor presided. Schitab Roy was speedily acquitted with honor. A formal apology was made to him for the restraint to which he had been subjected. All the Eastern marks of respect were bestowed on him. He was clothed in a robe of state, presented with jewels and with a richly harnessed elephant, and sent back to his government at[Pg 135] Patna. But his health had suffered from confinement; his high spirit had been cruelly wounded; and soon after his liberation he died of a broken heart.

The innocence of Mahommed Reza Khan was not so clearly established. But the Governor was not disposed to deal harshly. After a long hearing, in which Nuncomar appeared as the accuser, and displayed both the art and the inveterate rancor which distinguished him, Hastings pronounced that the charges had not been made out, and ordered the fallen minister to be set at liberty.

Nuncomar had purposed to destroy the Mussulman administration, and to rise on its ruin. Both his malevolence and his cupidity had been disappointed. Hastings had made him a tool, had used him for the purpose of accomplishing the transfer of the government from Moorshedabad to Calcutta, from native to European hands. The rival, the enemy, so long envied, so implacably persecuted, had been dismissed unhurt. The situation so long and ardently desired had been abolished. It was natural that the Governor should be from that time an object of the most intense hatred to the vindictive Brahmin. As yet, however, it was necessary to suppress such feelings. The time was coming when that long animosity was to end in a desperate and deadly struggle.

In the meantime, Hastings was compelled to turn his attention to foreign affairs. The object of his diplomacy was at this time simply to get money. The finances of his government were in an embarrassed state; and this embarrassment he was determined to relieve by some means, fair or foul. The principle which directed all his dealings with his neighbors is fully expressed by the old motto of one of the great predatory families of Teviotdale, "Thou shalt want ere I want." He seems to have laid it down, as a fundamental proposition which could not be disputed, that when he had not as many lacs of rupees as the public service required, he was to take them from anybody who had. One thing, indeed, is to[Pg 136] be said in excuse for him. The pressure applied to him by his employers at home was such as only the highest virtue could have withstood, such as left him no choice except to commit great wrongs, or to resign his high post, and with that post all his hopes of fortune and distinction. The Directors, it is true, never enjoined or applauded any crime. Far from it. Whoever examines their letters written at that time will find there many just and humane sentiments, many excellent precepts, in short, an admirable code of political ethics. But every exhortation is modified or nullified by a demand for money. "Govern leniently, and send more money; practise strict justice and moderation towards neighboring powers, and send more money;" this is in truth the sum of almost all the instructions that Hastings ever received from home. Now these instructions, being interpreted, mean simply, "Be the father and the oppressor of the people; be just and unjust, moderate and rapacious." The Directors dealt with India as the church, in the good old times, dealt with a heretic. They delivered the victim over to the executioners, with an earnest request that all possible tenderness might be shown. We by no means accuse or suspect those who framed these despatches of hypocrisy. It is probable that, writing fifteen thousand miles from the place where their orders were to be carried into effect, they never perceived the gross inconsistency of which they were guilty. But the inconsistency was at once manifest to their vicegerent at Calcutta, who, with an empty treasury, with an unpaid army, with his own salary often in arrear, with deficient crops, with government tenants daily running away, was called upon to remit home another half million without fail. Hastings saw that it was absolutely necessary for him to disregard either the moral discourses or the pecuniary requisitions of his employers. Being forced to disobey them in something, he had to consider what kind of disobedience they would most readily pardon; and he correctly[Pg 137] judged that the safest course would be to neglect the sermons and to find the rupees.

A mind so fertile as his, and so little restrained by conscientious scruples, speedily discovered several modes of relieving the financial embarrassments of the government. The allowance of the Nabob of Bengal was reduced at a stroke from three hundred and twenty thousand pounds a year to half that sum. The Company had bound itself to pay near three hundred thousand pounds a year to the Great Mogul, as a mark of homage for the provinces which he had entrusted to their care; and they had ceded to him the districts of Corah and Allahabad. On the plea that the Mogul was not really independent, but merely a tool in the hands of others, Hastings determined to retract these concessions. He accordingly declared that the English would pay no more tribute, and sent troops to occupy Allahabad and Corah. The situation of these places was such that there would be little advantage and great expense in retaining them. Hastings, who wanted money and not territory, determined to sell them. A purchaser was not wanting. The rich province of Oude had, in the general dissolution of the Mogul Empire, fallen to the share of the great Mussulman house by which it is still governed. About twenty years ago, this house, by the permission of the British government, assumed the royal title; but, in the time of Warren Hastings, such an assumption would have been considered by the Mahommedans of India as a monstrous impiety. The Prince of Oude, though he held the power, did not venture to use the style of sovereignty. To the appellation of Nabob or Viceroy, he added that of Vizier of the monarchy of Hindostan, just as in the last century the Electors of Saxony and Brandenburg, though independent of the Emperor, and often in arms against him, were proud to style themselves his Grand Chamberlain and Grand Marshal. Sujah Dowlah, then Nabob Vizier, was on excellent terms with the English.[Pg 138] He had a large treasure. Allahabad and Corah were so situated that they might be of use to him and could be of none to the Company. The buyer and seller soon came to an understanding; and the provinces which had been torn from the Mogul were made over to the government of Oude for about half a million sterling.

But there was another matter still more important to be settled by the Vizier and the Governor. The fate of a brave people was to be decided. It was decided in a manner which has left a lasting stain on the fame of Hastings and of England.

The people of Central Asia had always been to the inhabitants of India what the warriors of the German forests were to the subjects of the decaying monarchy of Rome. The dark, slender, and timid Hindoo shrank from a conflict with the strong muscle and resolute spirit of the fair race, which dwelt beyond the passes. There is reason to believe that, at a period anterior to the dawn of regular history, the people who spoke the rich and flexible Sanskrit came from regions lying far beyond the Hyphasis and the Hystaspes, and imposed their yoke on the children of the soil. It is certain that, during the last ten centuries, a succession of invaders descended from the west on Hindostan; nor was the course of conquest ever turned back towards the setting sun, till that memorable campaign in which the cross of St. George was planted on the walls of Ghizni.

The Emperors of Hindostan themselves came from the other side of the great mountain ridge; and it had always been their practice to recruit their army from the hardy and valiant race from which their own illustrious house sprang. Among the military adventurers who were allured to the Mogul standards from the neighborhood of Cabul and Candahar were conspicuous several gallant bands, known by the name of the Rohillas. Their services had been rewarded with large tracts of land, fiefs of the spear, if we may use an expression drawn from an[Pg 139] analogous state of things, in that fertile plain through which the Ramgunga flows from the snowy heights of Kumaon to join the Ganges. In the general confusion which followed the death of Aurungzebe, the warlike colony became virtually independent. The Rohillas were distinguished from the other inhabitants of India by a peculiarly fair complexion. They were more honorably distinguished by courage in war, and by skill in the arts of peace. While anarchy raged from Lahore to Cape Comorin, their little territory enjoyed the blessings of repose under the guardianship of valor. Agriculture and commerce nourished among them; nor were they negligent of rhetoric and poetry. Many persons now living have heard aged men talk with regret of the golden days when the Afghan princes ruled in the vale of Rohilcund.

Sujah Dowlah had set his heart on adding this rich district to his own principality. Right, or show of right, he had absolutely none. His claim was in no respect better founded than that of Catherine to Poland, or that of the Bonaparte family to Spain. The Rohillas held their country by exactly the same title by which he held his, and had governed their country far better than his had ever been governed. Nor were they a people whom it was perfectly safe to attack. Their land was indeed an open plain, destitute of natural defences; but their veins were full of the high blood of Afghanistan. As soldiers, they had not the steadiness which is seldom found except in company with strict discipline; but their impetuous valor had been proved on many fields of battle. It was said that their chiefs, when united by common peril, could bring eighty thousand men into the field. Sujah Dowlah had himself seen them fight, and wisely shrank from a conflict with them. There was in India one army, and only one, against which even those proud Caucasian tribes could not stand. It had been abundantly proved that neither tenfold odds, nor the martial ardor of the boldest Asiatic nations, could avail[Pg 140] aught against English science and resolution. Was it possible to induce the Governor of Bengal to let out to hire the irresistible energies of the imperial people, the skill against which the ablest chiefs of Hindostan were helpless as infants, the discipline which had so often triumphed over the frantic struggles of fanaticism and despair, the unconquerable British courage which is never so sedate and stubborn as towards the close of a doubtful and murderous day?

This was what the Nabob Vizier asked, and what Hastings granted. A bargain was soon struck. Each of the negotiators had what the other wanted. Hastings was in need of funds to carry on the government of Bengal, and to send remittances to London; and Sujah Dowlah had an ample revenue. Sujah Dowlah was bent on subjugating the Rohillas; and Hastings had at his disposal the only force by which the Rohillas could be subjugated. It was agreed that an English army should be lent to the Nabob Vizier, and that, for the loan, he should pay four hundred thousand pounds sterling, besides defraying all the charge of the troops while employed in his service.

"I really cannot see," says Mr. Gleig, "upon what grounds, either of political or moral justice, this proposition deserves to be stigmatized as infamous." If we understand the meaning of words, it is infamous to commit a wicked action for hire, and it is wicked to engage in war without provocation. In this particular war, scarcely one aggravating circumstance was wanting. The object of the Rohilla war was this, to deprive a large population, who had never done us the least harm, of a good government, and to place them, against their will, under an execrably bad one. Nay, even this is not all. England now descended far below the level even of those petty German princes who, about the same time, sold us troops to fight the Americans. The hussar-mongers of Hesse and Anspach had at least the assurance that the expeditions[Pg 141] on which their soldiers were to be employed would be conducted in conformity with the humane rules of civilized warfare. Was the Rohilla war likely to be so conducted? Did the Governor stipulate that it should be so conducted? He well knew what Indian warfare was. He well knew that the power which he covenanted to put into Sujah Dowlah's hands would, in all probability, be atrociously abused; and he required no guarantee, no promise that it should not be so abused. He did not even reserve to himself the right of withdrawing his aid in case of abuse, however gross. We are almost ashamed to notice Major Scott's absurd plea, that Hastings was justified in letting out English troops to slaughter the Rohillas, because the Rohillas were not of Indian race, but a colony from a distant country. What were the English themselves? Was it for them to proclaim a crusade for the expulsion of all intruders from the countries watered by the Ganges? Did it lie in their mouths to contend that a foreign settler who establishes an empire in India is a caput lupinum? What would they have said if any other power had, on such a ground, attacked Madras or Calcutta, without the slightest provocation? Such a defence was wanting to make the infamy of the transaction complete. The atrocity of the crime, and the hypocrisy of the apology, are worthy of each other.

One of the three brigades of which the Bengal army consisted was sent under Colonel Champion to join Sujah Dowlah's forces. The Rohillas expostulated, entreated, offered a large ransom, but in vain. They then resolved to defend themselves to the last. A bloody battle was fought. "The enemy," says Colonel Champion, "gave proof of a good share of military knowledge; and it is impossible to describe a more obstinate firmness of resolution than they displayed." The dastardly sovereign of Oude fled from the field. The English were left unsupported; but their fire and their charge were irresistible. It was not, however, till the most distinguished[Pg 142] chiefs had fallen, fighting bravely at the head of their troops, that the Rohilla ranks gave way. Then the Nabob Vizier and his rabble made their appearance, and hastened to plunder the camp of the valiant enemies, whom they had never dared to look in the face. The soldiers of the Company, trained in an exact discipline, kept unbroken order, while the tents were pillaged by these worthless allies. But many voices were heard to exclaim, "We have had all the fighting, and those rogues are to have all the profit!"

Then the horrors of Indian war were let loose on the fair valleys and cities of Rohilcund. The whole country was in a blaze. More than a hundred thousand people fled from their homes to pestilential jungles, preferring famine, and fever, and the haunts of tigers, to the tyranny of him to whom an English and a Christian government had, for shameful lucre, sold their substance, and their blood, and the honor of their wives and daughters. Colonel Champion remonstrated with the Nabob Vizier, and sent strong representations to Fort William; but the Governor had made no conditions as to the mode in which the war was to be carried on. He had troubled himself about nothing but his forty lacs; and, though he might disapprove of Sujah Dowlah's wanton barbarity, he did not think himself entitled to interfere, except by offering advice. This delicacy excites the admiration of the biographer. "Mr. Hastings," he says, "could not himself dictate to the Nabob, nor permit the commander of the Company's troops to dictate how the war was to be carried on." No, to be sure. Mr. Hastings had only to put down by main force the brave struggles of innocent men fighting for their liberty. Their military resistance crushed, his duties ended; and he had then only to fold his arms and look on, while their villages were burned, their children butchered, and their women violated. Will Mr. Gleig seriously maintain this opinion? Is any rule more plain than this, that whoever voluntarily gives to[Pg 143] another irresistible power over human beings is bound to take order that such power shall not be barbarously abused? But we beg pardon of our readers for arguing a point so clear.

We hasten to the end of this sad and disgraceful story. The war ceased. The finest population in India was subjected to a greedy, cowardly, cruel tyrant. Commerce and agriculture languished. The rich province which had tempted the cupidity of Sujah Dowlah became the most miserable part even of his miserable dominions. Yet is the injured nation not extinct. At long intervals gleams of its ancient spirit have flashed forth; and even at this day, valor, and self-respect, and a chivalrous feeling rare among Asiatics, and a bitter remembrance of the great crime of England, distinguish that noble Afghan race. To this day they are regarded as the best of all sepoys at the cold steel; and it was very recently remarked, by one who had enjoyed great opportunities of observation, that the only natives of India to whom the word "gentleman" can with perfect propriety be applied are to be found among the Rohillas.

Whatever we may think of the morality of Hastings, it cannot be denied that the financial results of his policy did honor to his talents. In less than two years after he assumed the government, he had, without imposing any additional burdens on the people subject to his authority, added about four hundred and fifty thousand pounds to the annual income of the Company, besides procuring about a million in ready money. He had also relieved the finances of Bengal from military expenditure, amounting to near a quarter of a million a year, and had thrown that charge on the Nabob of Oude. There can be no doubt that this was a result which, if it had been obtained by honest means, would have entitled him to the warmest gratitude of his country, and which, by whatever means obtained, proved that he possessed great talents for administration.[Pg 144]

In the meantime, Parliament had been engaged in long and grave discussions on Asiatic affairs. The ministry of Lord North, in the session of 1773, introduced a measure which made a considerable change in the constitution of the Indian government. This law, known by the name of the Regulating Act, provided that the presidency of Bengal should exercise a control over the other possessions of the Company; that the chief of that presidency should be styled Governor-General; that he should be assisted by four Councillors; and that a supreme court of judicature, consisting of a chief justice and three inferior judges, should be established at Calcutta. This court was made independent of the Governor-General and Council, and was entrusted with a civil and criminal jurisdiction of immense and, at the same time, of undefined extent.

The Governor-General and Councillors were named in the act, and were to hold their situations for five years. Hastings was to be the first Governor-General. One of the four new Councillors, Mr. Barwell, an experienced servant of the Company, was then in India. The other three, General Clavering, Mr. Monson, and Mr. Francis, were sent out from England.

The ablest of the new Councillors was, beyond all doubt, Philip Francis. His acknowledged compositions prove that he possessed considerable eloquence and information. Several years passed in the public offices had formed him to habits of business. His enemies have never denied that he had a fearless and manly spirit; and his friends, we are afraid, must acknowledge that his estimate of himself was extravagantly high, that his temper was irritable, that his deportment was often rude and petulant, and that his hatred was of intense bitterness and long duration.

It is scarcely possible to mention this eminent man without adverting for a moment to the question which his name at once suggests to every mind. Was he the author[Pg 145] of the Letters of Junius? Our own firm belief is that he was. The evidence is, we think, such as would support a verdict in a civil, nay, in a criminal proceeding. The handwriting of Junius is the very peculiar handwriting of Francis, slightly disguised. As to the position, pursuits, and connections of Junius, the following are the most important facts which can be considered as clearly proved: first, that he was acquainted with the technical forms of the secretary of state's office; secondly, that he was intimately acquainted with the business of the war office; thirdly, that he, during the year 1770, attended debates in the House of Lords, and took notes of speeches, particularly of the speeches of Lord Chatham; fourthly, that he bitterly resented the appointment of Mr. Chamier to the place of deputy secretary-at-war; fifthly, that he was bound by some strong tie to the first Lord Holland. Now, Francis passed some years in the secretary of state's office. He was subsequently chief clerk of the war office. He repeatedly mentioned that he had himself, in 1770, heard speeches of Lord Chatham; and some of these speeches were actually printed from his notes. He resigned his clerkship at the war office from resentment at the appointment of Mr. Chamier. It was by Lord Holland that he was first introduced into the public service. Now, here are five marks, all of which ought to be found in Junius. They are all five found in Francis. We do not believe that more than two of them can be found in any other person whatever. If this argument does not settle the question, there is an end of all reasoning on circumstantial evidence.

The internal evidence seems to us to point the same way. The style of Francis bears a strong resemblance to that of Junius; nor are we disposed to admit, what is generally taken for granted, that the acknowledged compositions of Francis are very decidedly inferior to the anonymous letters. The argument from inferiority, at all events, is one which may be urged with at least equal[Pg 146] force against every claimant that has ever been mentioned, with the single exception of Burke; and it would be a waste of time to prove that Burke was not Junius. And what conclusion, after all, can be drawn from mere inferiority? Every writer must produce his best work; and the interval between his best work and his second best work may be very wide indeed. Nobody will say that the best letters of Junius are more decidedly superior to the acknowledged works of Francis than three or four of Corneille's tragedies to the rest, than three or four of Ben Jonson's comedies to the rest, than the Pilgrim's Progress to the other works of Bunyan, than Don Quixote to the other works of Cervantes. Nay, it is certain that Junius, whoever he may have been, was a most unequal writer. To go no further than the letters which bear the signature of Junius—the letter to the king, and the letters to Horne Tooke, have little in common, except the asperity; and asperity was an ingredient seldom wanting either in the writings or in the speeches of Francis.

Indeed one of the strongest reasons for believing that Francis was Junius is the moral resemblance between the two men. It is not difficult, from the letters which, under various signatures, are known to have been written by Junius, and from his dealings with Woodfall and others, to form a tolerably correct notion of his character. He was clearly a man not destitute of real patriotism and magnanimity, a man whose vices were not of a sordid kind. But he must also have been a man in the highest degree arrogant and insolent, a man prone to malevolence, and prone to the error of mistaking his malevolence for public virtue. "Doest thou well to be angry?" was the question asked in old time of the Hebrew prophet. And he answered, "I do well." This was evidently the temper of Junius; and to this cause we attribute the savage cruelty which disgraces several of his letters. No man is so merciless as he who, under a strong self-delusion, confounds his antipathies with his duties. It may be[Pg 147] added that Junius, though allied with the democratic party by common enmities, was the very opposite of a democratic politician. While attacking individuals with a ferocity which perpetually violated all the laws of literary warfare, he regarded the most defective parts of old institutions with a respect amounting to pedantry, pleaded the cause of Old Sarum with fervor, and contemptuously told the capitalists of Manchester and Leeds that, if they wanted votes, they might buy land and become freeholders of Lancashire and Yorkshire. All this, we believe, might stand, with scarcely any change, for a character of Philip Francis.

It is not strange that the great anonymous writer should have been willing at that time to leave the country which had been so powerfully stirred by his eloquence. Everything had gone against him. That party which he clearly preferred to every other, the party of George Grenville, had been scattered by the death of its chief; and Lord Suffolk had led the greater part of it over to the ministerial benches. The ferment produced by the Middlesex election had gone down. Every faction must have been alike an object of aversion to Junius. His opinions on domestic affairs separated him from the ministry; his opinions on colonial affairs from the opposition. Under such circumstances, he had thrown down his pen in misanthropical despair. His farewell letter to Woodfall bears date the nineteenth of January, 1773. In that letter, he declared that he must be an idiot to write again; that he had meant well by the cause and the public; that both were given up; that there were not ten men who would act steadily together on any question. "But it is all alike," he added, "vile and contemptible. You have never flinched that I know of; and I shall always rejoice to hear of your prosperity." These were the last words of Junius. In a year from that time, Philip Francis was on his voyage to Bengal.

With the three new Councillors came out the judges of[Pg 148] the Supreme Court. The chief justice was Sir Elijah Impey. He was an old acquaintance of Hastings; and it is probable that the Governor-General, if he had searched through all the inns of court, could not have found an equally serviceable tool. But the members of Council were by no means in an obsequious mood. Hastings greatly disliked the new form of government, and had no very high opinion of his coadjutors. They had heard of this, and were disposed to be suspicious and punctilious. When men are in such a frame of mind, any trifle is sufficient to give occasion for dispute. The members of Council expected a salute of twenty-one guns from the batteries of Fort William. Hastings allowed them only seventeen. They landed in ill-humor. The first civilities were exchanged with cold reserve. On the morrow commenced that long quarrel which, after distracting British India, was renewed in England, and in which all the most eminent statesmen and orators of the age took active part on one or the other side.

Hastings was supported by Barwell. They had not always been friends. But the arrival of the new members of Council from England naturally had the effect of uniting the old servants of the Company. Clavering, Monson, and Francis formed the majority. They instantly wrested the government out of the hands of Hastings; condemned, certainly not without justice, his late dealings with the Nabob Vizier; recalled the English agent from Oude, and sent thither a creature of their own; ordered the brigade which had conquered the unhappy Rohillas to return to the Company's territories; and instituted a severe inquiry into the conduct of the war. Next, in spite of the Governor-General's remonstrances, they proceeded to exercise, in the most indiscreet manner, their new authority over the subordinate presidencies; threw all the affairs of Bombay into confusion; and interfered, with an incredible union of rashness and feebleness, in the intestine disputes of the[Pg 149] Mahratta government. At the same time, they fell on the internal administration of Bengal, and attacked the whole fiscal and judicial system, a system which was undoubtedly defective, but which it was very improbable that gentlemen fresh from England would be competent to amend. The effect of their reforms was that all protection to life and property was withdrawn, and that gangs of robbers plundered and slaughtered with impunity in the very suburbs of Calcutta. Hastings continued to live in the Government House, and to draw the salary of Governor-General. He continued even to take the lead at the council board in the transaction of ordinary business; for his opponents could not but feel that he knew much of which they were ignorant, and that he decided, both surely and speedily, many questions which to them would have been hopelessly puzzling. But the higher powers of government and the most valuable patronage had been taken from him.

The natives soon found this out. They considered him as a fallen man; and they acted after their kind. Some of our readers may have seen, in India, a cloud of crows pecking a sick vulture to death, no bad type of what happens in that country as often as fortune deserts one who has been great and dreaded. In an instant, all the sycophants who had lately been ready to lie for him, to forge for him, to pander for him, to poison for him, hasten to purchase the favor of his victorious enemies by accusing him. An Indian government has only to let it be understood that it wishes a particular man to be ruined, and in twenty-four hours it will be furnished with grave charges, supported by depositions so full and circumstantial that any person unaccustomed to Asiatic mendacity would regard them as decisive. It is well if the signature of the destined victim is not counterfeited at the foot of some illegal compact, and if some treasonable paper is not slipped into a hiding-place in his house. Hastings was now regarded as helpless. The power to make or[Pg 150] mar the fortune of every man in Bengal had passed, as it seemed, into the hands of the new Councillors. Immediately charges against the Governor-General began to pour in. They were eagerly welcomed by the majority, who, to do them justice, were men of too much honor knowingly to countenance false accusations, but who were not sufficiently acquainted with the East to be aware that, in that part of the world, a very little encouragement from power will call forth, in a week, more Oateses, and Bedloes, and Dangerfields, than Westminster Hall sees in a century.

It would have been strange indeed if, at such a juncture, Nuncomar had remained quiet. That bad man was stimulated at once by malignity, by avarice, and by ambition. Now was the time to be avenged on his old enemy, to wreak a grudge of seventeen years, to establish himself in the favor of the majority of the Council, to become the greatest native in Bengal. From the time of the arrival of the new Councillors, he had paid the most marked court to them, and had in consequence been excluded, with all indignity, from the Government House. He now put into the hands of Francis, with great ceremony, a paper containing several charges of the most serious description. By this document Hastings was accused of putting offices up to sale, and of receiving bribes for suffering offenders to escape. In particular, it was alleged that Mahommed Reza Khan had been dismissed with impunity, in consideration of a great sum paid to the Governor-General.

Francis read the paper in Council. A violent altercation followed. Hastings complained in bitter terms of the way in which he was treated, spoke with contempt of Nuncomar and of Nuncomar's accusation, and denied the right of the Council to sit in judgment on the Governor. At the next meeting of the board, another communication from Nuncomar was produced. He requested that he might be permitted to attend the Council, and that he[Pg 151] might be heard in support of his assertions. Another tempestuous debate took place. The Governor-General maintained that the council-room was not a proper place for such an investigation; that from persons who were heated by daily conflict with him he could not expect the fairness of judges; and that he could not, without betraying the dignity of his post, submit to be confronted with such a man as Nuncomar. The majority, however, resolved to go into the charges. Hastings rose, declared the sitting at an end, and left the room, followed by Barwell. The other members kept their seats, voted themselves a council, put Clavering in the chair, and ordered Nuncomar to be called in. Nuncomar not only adhered to the original charges, but, after the fashion of the East, produced a large supplement. He stated that Hastings had received a great sum for appointing Rajah Goordas treasurer of the Nabob's household, and for committing the care of his Highness's person to the Munny Begum. He put in a letter purporting to bear the seal of the Munny Begum, for the purpose of establishing the truth of his story. The seal, whether forged, as Hastings affirmed, or genuine, as we are rather inclined to believe, proved nothing. Nuncomar, as everybody knows who knows India, had only to tell the Munny Begum that such a letter would give pleasure to the majority of the Council, in order to procure her attestation. The majority, however, voted that the charge was made out; that Hastings had corruptly received between thirty and forty thousand pounds; and that he ought to be compelled to refund.

The general feeling among the English in Bengal was strongly in favor of the Governor-General. In talents for business, in knowledge of the country, in general courtesy of demeanor, he was decidedly superior to his persecutors. The servants of the Company were naturally disposed to side with the most distinguished member of their own body against a clerk from the war office,[Pg 152] who, profoundly ignorant of the native languages and of the native character, took on himself to regulate every department of the administration. Hastings, however, in spite of the general sympathy of his countrymen, was in a most painful situation. There was still an appeal to higher authority in England. If that authority took part with his enemies, nothing was left to him but to throw up his office. He accordingly placed his resignation in the hands of his agent in London, Colonel Macleane. But Macleane was instructed not to produce the resignation, unless it should be fully ascertained that the feeling at the India House was adverse to the Governor-General.

The triumph of Nuncomar seemed to be complete. He held a daily levee, to which his countrymen resorted in crowds, and to which, on one occasion, the majority of the Council condescended to repair. His house was an office for the purpose of receiving charges against the Governor-General. It was said that, partly by threats, and partly by wheedling, the villainous Brahmin had induced many of the wealthiest men of the province to send in complaints. But he was playing a perilous game. It was not safe to drive to despair a man of such resources and of such determination as Hastings. Nuncomar, with all his acuteness, did not understand the nature of the institutions under which he lived. He saw that he had with him the majority of the body which made treaties, gave places, raised taxes. The separation between political and judicial functions was a thing of which he had no conception. It had probably never occurred to him that there was in Bengal an authority perfectly independent of the Council, an authority which could protect one whom the Council wished to destroy, and send to the gibbet one whom the Council wished to protect. Yet such was the fact. The Supreme Court was, within the sphere of its own duties, altogether independent of the Government. Hastings, with his usual sagacity, had seen[Pg 153] how much advantage he might derive from possessing himself of this stronghold; and he had acted accordingly. The Judges, especially the Chief Justice, were hostile to the majority of the Council. The time had now come for putting this formidable machinery into action.

On a sudden, Calcutta was astounded by the news that Nuncomar had been taken up on a charge of felony, committed, and thrown into the common jail. The crime imputed to him was that six years before he had forged a bond. The ostensible prosecutor was a native. But it was then, and still is, the opinion of everybody, idiots and biographers excepted, that Hastings was the real mover in the business.

The rage of the majority rose to the highest point. They protested against the proceedings of the Supreme Court, and sent several urgent messages to the Judges, demanding that Nuncomar should be admitted to bail. The Judges returned haughty and resolute answers. All that the Council could do was to heap honors and emoluments on the family of Nuncomar; and this they did. In the meantime the assizes commenced; a true bill was found; and Nuncomar was brought before Sir Elijah Impey and a jury composed of Englishmen. A great quantity of contradictory swearing, and the necessity of having every word of the evidence interpreted, protracted the trial to a most unusual length. At last a verdict of guilty was returned, and the Chief Justice pronounced sentence of death on the prisoner.

That Impey ought to have respited Nuncomar we hold to be perfectly clear. Whether the whole proceeding was not illegal is a question. But it is certain that, whatever may have been, according to technical rules of construction, the effect of the statute under which the trial took place, it was most unjust to hang a Hindoo for forgery. The law which made forgery capital in England was passed without the smallest reference to the state of society in India. It was unknown to the natives[Pg 154] of India. It had never been put in execution among them, certainly not for want of delinquents. It was in the highest degree shocking to all their notions. They were not accustomed to the distinction which many circumstances, peculiar to our own state of society, have led us to make between forgery and other kinds of cheating. The counterfeiting of a seal was, in their estimation, a common act of swindling; nor had it ever crossed their minds that it was to be punished as severely as gang-robbery or assassination. A just judge would, beyond all doubt, have reserved the case for the consideration of the sovereign. But Impey would not hear of mercy or delay.

The excitement among all classes was great. Francis and Francis's few English adherents described the Governor-General and the Chief Justice as the worst of murderers. Clavering, it was said, swore that, even at the foot of the gallows, Nuncomar should be rescued. The bulk of the European society, though strongly attached to the Governor-General, could not but feel compassion for a man who, with all his crimes, had so long filled so large a space in their sight, who had been great and powerful before the British empire in India began to exist, and to whom, in the old times, governors and members of council, then mere commercial factors, had paid court for protection. The feeling of the Hindoos was infinitely stronger. They were, indeed, not a people to strike one blow for their countryman. But his sentence filled them with sorrow and dismay. Tried even by their low standard of morality, he was a bad man. But, bad as he was, he was the head of their race and religion, a Brahmin of the Brahmins. He had inherited the purest and highest caste. He had practised with the greatest punctuality all those ceremonies to which the superstitious Bengalese ascribe far more importance than to the correct discharge of the social duties. They felt, therefore, as a devout Catholic in the dark ages would have felt at seeing a prelate of the highest dignity sent[Pg 155] to the gallows by a secular tribunal. According to their old national laws, a Brahmin could not be put to death for any crime whatever. And the crime for which Nuncomar was about to die was regarded by them in much the same light in which the selling of an unsound horse for a sound price is regarded by a Yorkshire jockey.

The Mussulmans alone appear to have seen with exultation the fate of the powerful Hindoo, who had attempted to rise by means of the ruin of Mahommed Reza Khan. The Mahommedan historian of those times takes delight in aggravating the charge. He assures us that in Nuncomar's house a casket was found containing counterfeits of the seals of all the richest men of the province. We have never fallen in with any other authority for this story, which in itself is by no means improbable.

The day drew near; and Nuncomar prepared himself to die with that quiet fortitude with which the Bengalee, so effeminately timid in personal conflict, often encounters calamities for which there is no remedy. The sheriff, with the humanity which is seldom wanting in an English gentleman, visited the prisoner on the eve of the execution, and assured him that no indulgence, consistent with the law, should be refused to him. Nuncomar expressed his gratitude with great politeness and unaltered composure. Not a muscle of his face moved. Not a sigh broke from him. He put his finger to his forehead, and calmly said that fate would have its way, and that there was no resisting the pleasure of God. He sent his compliments to Francis, Clavering, and Monson, and charged them to protect Rajah Goordas, who was about to become the head of the Brahmins of Bengal. The sheriff withdrew, greatly agitated by what had passed, and Nuncomar sat composedly down to write notes and examine accounts.

The next morning, before the sun was in his power, an immense concourse assembled round the place where the gallows had been set up. Grief and horror were on every face; yet to the last the multitude could hardly believe[Pg 156] that the English really purposed to take the life of the great Brahmin. At length the mournful procession came through the crowd. Nuncomar sat up in his palanquin, and looked round him with unaltered serenity. He had just parted from those who were most nearly connected with him. Their cries and contortions had appalled the European ministers of justice, but had not produced the smallest effect on the iron stoicism of the prisoner. The only anxiety which he expressed was that men of his own priestly caste might be in attendance to take charge of his corpse. He again desired to be remembered to his friends in the Council, mounted the scaffold with firmness, and gave the signal to the executioner. The moment that the drop fell, a howl of sorrow and despair rose from the innumerable spectators. Hundreds turned away their faces from the polluting sight, fled with loud wailings towards the Hoogley, and plunged into its holy waters, as if to purify themselves from the guilt of having looked on such a crime. These feelings were not confined to Calcutta. The whole province was greatly excited; and the population of Dacca, in particular, gave strong signs of grief and dismay.

Of Impey's conduct it is impossible to speak too severely. We have already said that, in our opinion, he acted unjustly in refusing to respite Nuncomar. No rational man can doubt that he took this course in order to gratify the Governor-General. If we had ever had any doubts on that point, they would have been dispelled by a letter which Mr. Gleig has published. Hastings, three or four years later, described Impey as the man "to whose support he was at one time indebted for the safety of his fortune, honor, and reputation." These strong words can refer only to the case of Nuncomar; and they must mean that Impey hanged Nuncomar in order to support Hastings. It is, therefore, our deliberate opinion that Impey, sitting as a judge, put a man unjustly to death in order to serve a political purpose.[Pg 157]

But we look on the conduct of Hastings in a somewhat different light. He was struggling for fortune, honor, liberty, all that makes life valuable. He was beset by rancorous and unprincipled enemies. From his colleagues he could expect no justice. He cannot be blamed for wishing to crush his accusers. He was indeed bound to use only legitimate means for that end. But it was not strange that he should have thought any means legitimate which were pronounced legitimate by the sages of the law, by men whose peculiar duty it was to deal justly between adversaries, and whose education might be supposed to have peculiarly qualified them for the discharge of that duty. Nobody demands from a party the unbending equity of a judge. The reason that judges are appointed is, that even a good man cannot be trusted to decide a cause in which he is himself concerned. Not a day passes on which an honest prosecutor does not ask for what none but a dishonest tribunal would grant. It is too much to expect that any man, when his dearest interests are at stake, and his strongest passions excited, will, as against himself, be more just than the sworn dispensers of justice. To take an analogous case from the history of our own island: suppose that Lord Stafford, when in the Tower on suspicion of being concerned in the Popish Plot, had been apprised that Titus Oates had done something which might, by a questionable construction, be brought under the head of felony. Should we severely blame Lord Stafford, in the supposed case, for causing a prosecution to be instituted, for furnishing funds, for using all his influence to intercept the mercy of the Crown? We think not. If a judge, indeed, from favor to the Catholic lords, were to strain the law in order to hang Oates, such a judge would richly deserve impeachment. But it does not appear to us that the Catholic lord, by bringing the case before the judge for decision, would materially overstep the limits of a just self-defence.

While, therefore, we have not the least doubt that this[Pg 158] memorable execution is to be attributed to Hastings, we doubt whether it can with justice be reckoned among his crimes. That his conduct was dictated by a profound policy is evident. He was in a minority in Council. It was possible that he might long be in a minority. He knew the native character well. He knew in what abundance accusations are certain to flow in against the most innocent inhabitant of India who is under the frown of power. There was not in the whole black population of Bengal a place-holder, a place-hunter, a government tenant, who did not think that he might better himself by sending up a deposition against the Governor-General. Under these circumstances, the persecuted statesman resolved to teach the whole crew of accusers and witnesses that, though in a minority at the council board, he was still to be feared. The lesson which he gave them was indeed a lesson not to be forgotten. The head of the combination which had been formed against him, the richest, the most powerful, the most artful of the Hindoos, distinguished by the favor of those who then held the government, fenced round by the superstitious reverence of millions, was hanged in broad day before many thousands of people. Everything that could make the warning impressive, dignity in the sufferer, solemnity in the proceeding, was found in this case. The helpless rage and vain struggles of the Council made the triumph more signal. From that moment the conviction of every native was that it was safer to take the part of Hastings in a minority than that of Francis in a majority, and that he who was so venturous as to join in running down the Governor-General might chance, in the phrase of the Eastern poet, to find a tiger, while beating the jungle for a deer. The voices of a thousand informers were silenced in an instant. From that time, whatever difficulties Hastings might have to encounter, he was never molested by accusations from natives of India.

It is a remarkable circumstance that one of the letters[Pg 159] of Hastings to Dr. Johnson bears date a very few hours after the death of Nuncomar. While the whole settlement was in commotion, while a mighty and ancient priesthood were weeping over the remains of their chief, the conqueror in that deadly grapple sat down, with characteristic self-possession, to write about the Tour to the Hebrides, Jones's Persian Grammar, and the history, traditions, arts, and natural productions of India.

In the meantime, intelligence of the Rohilla war, and of the first disputes between Hastings and his colleagues, had reached London. The Directors took part with the majority, and sent out a letter filled with severe reflections on the conduct of Hastings. They condemned, in strong but just terms, the iniquity of undertaking offensive wars merely for the sake of pecuniary advantages. But they utterly forgot that, if Hastings had by illicit means obtained pecuniary advantages, he had done so, not for his own benefit, but in order to meet their demands. To enjoin honesty, and to insist on having what could not be honestly got, was then the constant practice of the Company. As Lady Macbeth says of her husband, they "would not play false, and yet would wrongly win."

The Regulating Act, by which Hastings had been appointed Governor-General for five years, empowered the Crown to remove him on an address from the Company. Lord North was desirous to procure such an address. The three members of Council who had been sent out from England were men of his own choice. General Clavering, in particular, was supported by a large parliamentary connection, such as no cabinet could be inclined to disoblige. The wish of the Minister was to displace Hastings, and to put Clavering at the head of the government. In the Court of Directors parties were very nearly balanced. Eleven voted against Hastings; ten for him. The Court of Proprietors was then convened. The great saleroom presented a singular appearance. Letters had been sent by the Secretary of the Treasury, exhorting all[Pg 160] the supporters of government who held India stock to be in attendance. Lord Sandwich marshalled the friends of the administration with his usual dexterity and alertness. Fifty peers and privy councillors, seldom seen so far eastward, were counted in the crowd. The debate lasted till midnight. The opponents of Hastings had a small superiority on the division; but a ballot was demanded; and the result was that the Governor-General triumphed by a majority of above a hundred votes over the combined efforts of the Directors and the Cabinet. The ministers were greatly exasperated by this defeat. Even Lord North lost his temper, no ordinary occurrence with him, and threatened to convoke Parliament before Christmas, and to bring in a bill for depriving the Company of all political power, and for restricting it to its old business of trading in silks and teas.

Colonel Macleane, who through all this conflict had zealously supported the cause of Hastings, now thought that his employer was in imminent danger of being turned out, branded with parliamentary censure, perhaps prosecuted. The opinion of the crown lawyers had already been taken respecting some parts of the Governor-General's conduct. It seemed to be high time to think of securing an honorable retreat. Under these circumstances, Macleane thought himself justified in producing the resignation with which he had been entrusted. The instrument was not in very accurate form; but the Directors were too eager to be scrupulous. They accepted the resignation, fixed on Mr. Wheler, one of their own body, to succeed Hastings, and sent out orders that General Clavering, as senior member of Council, should exercise the functions of Governor-General till Mr. Wheler should arrive.

But, while these things were passing in England, a great change had taken place in Bengal. Monson was no more. Only four members of the government were left. Clavering and Francis were on one side, Barwell[Pg 161] and the Governor-General on the other; and the Governor-General had the casting vote. Hastings, who had been during two years destitute of all power and patronage, became at once absolute. He instantly proceeded to retaliate on his adversaries. Their measures were reversed, their creatures were displaced. A new valuation of the lands of Bengal, for the purposes of taxation, was ordered; and it was provided that the whole inquiry should be conducted by the Governor-General, and that all the letters relating to it should run in his name. He began, at the same time, to revolve vast plans of conquest and dominion, plans which he lived to see realized, though not by himself. His project was to form subsidiary alliances with the native princes, particularly with those of Oude and Berar, and thus to make Britain the paramount power in India. While he was meditating these great designs, arrived the intelligence that he had ceased to be Governor-General, that his resignation had been accepted, that Wheler was coming out immediately, and that, till Wheler arrived, the chair was to be filled by Clavering.

Had Hastings still been in a minority, he would probably have retired without a struggle; but he was now the real master of British India, and he was not disposed to quit his high place. He asserted that he had never given any instructions which could warrant the steps taken at home. What his instructions had been, he owned he had forgotten. If he had kept a copy of them he had mislaid it. But he was certain that he had repeatedly declared to the Directors that he would not resign. He could not see how the court, possessed of that declaration from himself, could receive his resignation from the doubtful hands of an agent. If the resignation were invalid, all the proceedings which were founded on that resignation were null, and Hastings was still Governor-General.

He afterwards affirmed that, though his agents had[Pg 162] not acted in conformity with his instructions, he would nevertheless have held himself bound by their acts, if Clavering had not attempted to seize the supreme power by violence. Whether this assertion were or were not true, it cannot be doubted that the imprudence of Clavering gave Hastings an advantage. The General sent for the keys of the fort and of the treasury, took possession of the records, and held a council at which Francis attended. Hastings took the chair in another apartment, and Barwell sat with him. Each of the two parties had a plausible show of right. There was no authority entitled to their obedience within fifteen thousand miles. It seemed that there remained no way of settling the dispute except an appeal to arms; and from such an appeal Hastings, confident of his influence over his countrymen in India, was not inclined to shrink. He directed the officers of the garrison of Fort William and of all the neighboring stations to obey no orders but his. At the same time, with admirable judgment, he offered to submit the case to the Supreme Court, and to abide by its decision. By making this proposition he risked nothing; yet it was a proposition which his opponents could hardly reject. Nobody could be treated as a criminal for obeying what the judges should solemnly pronounce to be the lawful government. The boldest man would shrink from taking arms in defence of what the judges should pronounce to be usurpation. Clavering and Francis, after some delay, unwillingly consented to abide by the award of the court. The court pronounced that the resignation was invalid, and that therefore Hastings was still Governor-General under the Regulating Act; and the defeated members of the Council, finding that the sense of the whole settlement was against them, acquiesced in the decision.

About this time arrived the news that, after a suit which had lasted several years, the Franconian courts had decreed a divorce between Imhoff and his wife. The[Pg 163] Baron left Calcutta, carrying with him the means of buying an estate in Saxony. The lady became Mrs. Hastings. The event was celebrated by great festivities; and all the most conspicuous persons at Calcutta, without distinction of parties, were invited to the Government House. Clavering, as the Mahommedan chronicler tells the story, was sick in mind and body, and excused himself from joining the splendid assembly. But Hastings, whom, as it should seem, success in ambition and in love had put into high good-humor, would take no denial. He went himself to the General's house, and at length brought his vanquished rival in triumph to the gay circle which surrounded the bride. The exertion was too much for a frame broken by mortification as well as by disease. Clavering died a few days later.

Wheler, who came out expecting to be Governor-General, and was forced to content himself with a seat at the council board, generally voted with Francis. But the Governor-General, with Barwell's help and his own casting vote, was still the master. Some change took place at this time in the feeling both of the Court of Directors and of the Ministers of the Crown. All designs against Hastings were dropped; and, when his original term of five years expired, he was quietly reappointed. The truth is that the fearful dangers to which the public interests in every quarter were now exposed made both Lord North and the Company unwilling to part with a Governor whose talents, experience, and resolution enmity itself was compelled to acknowledge.

The crisis was indeed formidable. That great and victorious empire, on the throne of which George the Third had taken his seat eighteen years before, with brighter hopes than had attended the accession of any of the long line of English sovereigns, had, by the most senseless misgovernment, been brought to the verge of ruin. In America millions of Englishmen were at war with the country from which their blood, their language,[Pg 164] their religion, and their institutions were derived, and to which, but a short time before, they had been as strongly attached as the inhabitants of Norfolk and Leicestershire. The great powers of Europe, humbled to the dust by the vigor and genius which had guided the councils of George the Second, now rejoiced in the prospect of a signal revenge. The time was approaching when our island, while struggling to keep down the United States of America, and pressed with a still nearer danger by the too just discontents of Ireland, was to be assailed by France, Spain, and Holland, and to be threatened by the armed neutrality of the Baltic; when even our maritime supremacy was to be in jeopardy; when hostile fleets were to command the Straits of Calpe and the Mexican Sea; when the British flag was to be scarcely able to protect the British Channel. Great as were the faults of Hastings, it was happy for our country that at that conjuncture, the most terrible through which she has ever passed, he was the ruler of her Indian dominions.

An attack by sea on Bengal was little to be apprehended. The danger was that the European enemies of England might form an alliance with some native power, might furnish that power with troops, arms, and ammunition, and might thus assail our possessions on the side of the land. It was chiefly from the Mahrattas that Hastings anticipated danger. The original seat of that singular people was the wild range of hills which runs along the western coast of India. In the reign of Aurungzebe the inhabitants of those regions, led by the great Sevajee, began to descend on the possessions of their wealthier and less warlike neighbors. The energy, ferocity, and cunning of the Mahrattas soon made them the most conspicuous among the new powers which were generated by the corruption of the decaying monarchy. At first they were only robbers. They soon rose to the dignity of conquerors. Half the provinces of the empire were turned into Mahratta principalities. Freebooters,[Pg 165] sprung from low castes, and accustomed to menial employments, became mighty Rajahs. The Bonslas, at the head of a band of plunderers, occupied the vast region of Berar. The Guicowar, which is, being interpreted, the Herdsman, founded that dynasty which still reigns in Guzerat. The houses of Scindia and Holkar waxed great in Malwa. One adventurous captain made his nest on the impregnable rock of Gooti. Another became the lord of the thousand villages which are scattered among the green rice-fields of Tanjore.

That was the time, throughout India, of double government. The form and the power were everywhere separated. The Mussulman nabobs who had become sovereign princes, the Vizier in Oude, and the Nizam at Hyderabad, still called themselves the viceroys of the house of Tamerlane. In the same manner the Mahratta states, though really independent of each other, pretended to be members of one empire. They all acknowledged, by words and ceremonies, the supremacy of the heir of Sevajee, a roi fainéant who chewed bhang and toyed with dancing girls in a state prison at Sattara, and of his Peshwa or mayor of the palace, a great hereditary magistrate, who kept a court with kingly state at Poonah, and whose authority was obeyed in the spacious provinces of Aurungabad and Bejapoor.

Some months before war was declared in Europe the government of Bengal was alarmed by the news that a French adventurer, who passed for a man of quality, had arrived at Poonah. It was said that he had been received there with great distinction, that he had delivered to the Peshwa letters and presents from Louis the Sixteenth, and that a treaty, hostile to England, had been concluded between France and the Mahrattas.

Hastings immediately resolved to strike the first blow. The title of the Peshwa was not undisputed. A portion of the Mahratta nation was favorable to a pretender. The Governor-General determined to espouse this pretender's[Pg 166] interest, to move an army across the peninsula of India, and to form a close alliance with the chief of the house of Bonsla, who ruled Berar, and who, in power and dignity, was inferior to none of the Mahratta princes.

The army had marched, and the negotiations with Berar were in progress, when a letter from the English consul at Cairo brought the news that war had been proclaimed both in London and Paris. All the measures which the crisis required were adopted by Hastings without a moment's delay. The French factories in Bengal were seized. Orders were sent to Madras that Pondicherry should instantly be occupied. Near Calcutta, works were thrown up which were thought to render the approach of a hostile force impossible. A maritime establishment was formed for the defence of the river. Nine new battalions of sepoys were raised, and a corps of native artillery was formed out of the hardy Lascars of the Bay of Bengal. Having made these arrangements, the Governor-General with calm confidence pronounced his presidency secure from all attack, unless the Mahrattas should march against it in conjunction with the French.

The expedition which Hastings had sent westward was not so speedily or completely successful as most of his undertakings. The commanding officer procrastinated. The authorities at Bombay blundered. But the Governor-General persevered. A new commander repaired the errors of his predecessor. Several brilliant actions spread the military renown of the English through regions where no European flag had ever been seen. It is probable that, if a new and more formidable danger had not compelled Hastings to change his whole policy, his plans respecting the Mahratta empire would have been carried into complete effect.

The authorities in England had wisely sent out to Bengal, as commander of the forces and member of the Council, one of the most distinguished soldiers of that time. Sir Eyre Coote had, many years before, been[Pg 167] conspicuous among the founders of the British empire in the East. At the council of war which preceded the battle of Plassey, he earnestly recommended, in opposition to the majority, that daring course which, after some hesitation, was adopted, and which was crowned with such splendid success. He subsequently commanded in the south of India against the brave and unfortunate Lally, gained the decisive battle of Wandewash over the French and their native allies, took Pondicherry, and made the English power supreme in the Carnatic. Since those great exploits near twenty years had elapsed. Coote had no longer the bodily activity which he had shown in earlier days; nor was the vigor of his mind altogether unimpaired. He was capricious and fretful, and required much coaxing to keep him in good-humor. It must, we fear, be added, that the love of money had grown upon him, and that he thought more about his allowances, and less about his duties, than might have been expected from so eminent a member of so noble a profession. Still he was perhaps the ablest officer that was then to be found in the British army. Among the native soldiers his name was great and his influence unrivalled. Nor is he yet forgotten by them. Now and then a white-bearded old sepoy may still be found, who loves to talk of Porto Novo and Pollilore. It is but a short time since one of those aged men came to present a memorial to an English officer, who holds one of the highest employments in India. A print of Coote hung in the room. The veteran recognized at once that face and figure which he had not seen for more than half a century, and, forgetting his salam to the living, halted, drew himself up, lifted his hand, and with solemn reverence paid his military obeisance to the dead.

Coote, though he did not, like Barwell, vote constantly with the Governor-General, was by no means inclined to join in systematic opposition, and on most questions concurred with Hastings, who did his best, by assiduous[Pg 168] courtship, and by readily granting the most exorbitant allowances, to gratify the strongest passions of the old soldier.

It seemed likely at this time that a general reconciliation would put an end to the quarrels which had, during some years, weakened and disgraced the government of Bengal. The dangers of the empire might well induce men of patriotic feeling—and of patriotic feeling neither Hastings nor Francis was destitute—to forget private enmities, and to coöperate heartily for the general good. Coote had never been concerned in faction. Wheler was thoroughly tired of it. Barwell had made an ample fortune, and, though he had promised that he would not leave Calcutta while his help was needed in Council, was most desirous to return to England, and exerted himself to promote an arrangement which would set him at liberty. A compact was made, by which Francis agreed to desist from opposition, and Hastings engaged that the friends of Francis should be admitted to a fair share of the honors and emoluments of the service. During a few months after this treaty there was apparent harmony at the council board.

Harmony, indeed, was never more necessary; for at this moment internal calamities, more formidable than war itself, menaced Bengal. The authors of the Regulating Act of 1773 had established two independent powers, the one judicial, the other political; and, with a carelessness scandalously common in English legislation, had omitted to define the limits of either. The judges took advantage of the indistinctness, and attempted to draw to themselves supreme authority, not only within Calcutta, but through the whole of the great territory subject to the presidency of Fort William. There are few Englishmen who will not admit that the English law, in spite of modern improvements, is neither so cheap nor so speedy as might be wished. Still, it is a system which has grown up among us. In some points, it has been[Pg 169] fashioned to suit our feelings; in others, it has gradually fashioned our feelings to suit itself. Even to its worst evils we are accustomed; and therefore, though we may complain of them, they do not strike us with the horror and dismay which would be produced by a new grievance of smaller severity. In India the case is widely different. English law, transplanted to that country, has all the vices from which we suffer here; it has them all in a far higher degree; and it has other vices, compared with which the worst vices from which we suffer are trifles. Dilatory here, it is far more dilatory in a land where the help of an interpreter is needed by every judge and by every advocate. Costly here, it is far more costly in a land into which the legal practitioners must be imported from an immense distance. All English labor in India, from the labor of the Governor-General and the Commander-in-Chief, down to that of a groom or a watchmaker, must be paid for at a higher rate than at home. No man will be banished, and banished to the torrid zone, for nothing. The rule holds good with respect to the legal profession. No English barrister will work, fifteen thousand miles from all his friends, with the thermometer at ninety-six in the shade, for the emoluments which will content him in chambers that overlook the Thames. Accordingly, the fees at Calcutta are about three times as great as the fees of Westminster Hall; and this, though the people of India are, beyond all comparison, poorer than the people of England. Yet the delay and the expense, grievous as they are, form the smallest part of the evil which English law, imported without modifications into India, could not fail to produce. The strongest feelings of our nature, honor, religion, female modesty, rose up against the innovation. Arrest on mesne process was the first step in most civil proceedings; and to a native of rank arrest was not merely a restraint, but a foul personal indignity. Oaths were required in every stage of every suit; and the feeling[Pg 170] of a Quaker about an oath is hardly stronger than that of a respectable native. That the apartments of a woman of quality should be entered by strange men, or that her face should be seen by them, are, in the East, intolerable outrages,—outrages which are more dreaded than death, and which can be expiated only by the shedding of blood. To these outrages the most distinguished families of Bengal, Bahar, and Orissa, were now exposed. Imagine what the state of our own country would be, if a jurisprudence were on a sudden introduced among us, which should be to us what our jurisprudence was to our Asiatic subjects. Imagine what the state of our country would be, if it were enacted that any man, by merely swearing that a debt was due to him, should acquire a right to insult the persons of men of the most honorable and sacred callings and of women of the most shrinking delicacy, to horsewhip a general officer, to put a bishop in the stocks, to treat ladies in the way which called forth the blow of Wat Tyler. Something like this was the effect of the attempt which the Supreme Court made to extend its jurisprudence over the whole of the Company's territory.

A reign of terror began, of terror heightened by mystery: for even that which was endured was less horrible than that which was anticipated. No man knew what was next to be expected from this strange tribunal. It came from beyond the black water, as the people of India, with mysterious horror, call the sea. It consisted of judges not one of whom was familiar with the usages of the millions over whom they claimed boundless authority. Its records were kept in unknown characters; its sentences were pronounced in unknown sounds. It had already collected round itself an army of the worst part of the native population, informers, and false witnesses, and common barrators, and agents of chicane, and, above all, a banditti of bailiffs' followers, compared with whom the retainers of the worst English sponging-houses, in[Pg 171] the worst times, might be considered as upright and tender-hearted. Many natives, highly considered among their countrymen, were seized, hurried up to Calcutta, flung into the common jail, not for any crime even imputed, not for any debt that had been proved, but merely as a precaution till their cause should come to trial. There were instances in which men of the most venerable dignity, persecuted without a cause by extortioners, died of rage and shame in the gripe of the vile alguazils of Impey. The harams of noble Mahommedans, sanctuaries respected in the East by governments which respected nothing else, were burst open by gangs of bailiffs. The Mussulmans, braver and less accustomed to submission than the Hindoos, sometimes stood on their defence; and there were instances in which they shed their blood in the doorway, while defending, sword in hand, the sacred apartments of their women. Nay, it seemed as if even the faint-hearted Bengalee, who had crouched at the feet of Surajah Dowlah, who had been mute during the administration of Vansittart, would at length find courage in despair. No Mahratta invasion had ever spread through the province such dismay as this inroad of English lawyers. All the injustice of former oppressors, Asiatic and European, appeared as a blessing when compared with the justice of the Supreme Court.

Every class of the population, English and native, with the exception of the ravenous pettifoggers who fattened on the misery and terror of an immense community, cried out loudly against this fearful oppression. But the judges were immovable. If a bailiff was resisted, they ordered the soldiers to be called out. If a servant of the Company, in conformity with the orders of the government, withstood the miserable catchpoles who, with Impey's writs in their hands, exceeded the insolence and rapacity of gang-robbers, he was flung into prison for a contempt. The lapse of sixty years, the virtue and wisdom of many eminent magistrates who have during that[Pg 172] time administered justice in the Supreme Court, have not effaced from the minds of the people of Bengal the recollection of those evil days.

The members of the government were, on this subject, united as one man. Hastings had courted the judges; he had found them useful instruments. But he was not disposed to make them his own masters, or the masters of India. His mind was large; his knowledge of the native character most accurate. He saw that the system pursued by the Supreme Court was degrading to the government and ruinous to the people; and he resolved to oppose it manfully. The consequence was, that the friendship, if that be the proper word for such a connection, which had existed between him and Impey, was for a time completely dissolved. The government placed itself firmly between the tyrannical tribunal and the people. The Chief Justice proceeded to the wildest excesses. The Governor-General and all the members of Council were served with writs, calling on them to appear before the King's justices, and to answer for their public acts. This was too much. Hastings, with just scorn, refused to obey the call, set at liberty the persons wrongfully detained by the Court, and took measures for resisting the outrageous proceedings of the sheriffs' officers, if necessary, by the sword. But he had in view another device which might prevent the necessity of an appeal to arms. He was seldom at a loss for an expedient; and he knew Impey well. The expedient, in this case, was a very simple one, neither more nor less than a bribe. Impey was, by act of Parliament, a judge, independent of the government of Bengal, and entitled to a salary of eight thousand a year. Hastings proposed to make him also a judge in the Company's service, removable at the pleasure of the government of Bengal; and to give him, in that capacity, about eight thousand a year more. It was understood that, in consideration of this new salary, Impey would desist from urging the high pretensions of[Pg 173] his court. If he did urge these pretensions, the government could, at a moment's notice, eject him from the new place which had been created for him. The bargain was struck; Bengal was saved; an appeal to force was averted; and the Chief Justice was rich, quiet, and infamous.

Of Impey's conduct it is unnecessary to speak. It was of a piece with almost every part of his conduct that comes under the notice of history. No other such judge has dishonored the English ermine, since Jeffreys drank himself to death in the Tower. But we cannot agree with those who have blamed Hastings for this transaction. The case stood thus. The negligent manner in which the Regulating Act had been framed put it in the power of the Chief Justice to throw a great country into the most dreadful confusion. He was determined to use his power to the utmost, unless he was paid to be still; and Hastings consented to pay him. The necessity was to be deplored. It is also to be deplored that pirates should be able to exact ransom by threatening to make their captives walk the plank. But to ransom a captive from pirates has always been held a humane and Christian act; and it would be absurd to charge the payer of the ransom with corrupting the virtue of the corsair. This, we seriously think, is a not unfair illustration of the relative position of Impey, Hastings, and the people of India. Whether it was right in Impey to demand or to accept a price for powers which, if they really belonged to him, he could not abdicate, which, if they did not belong to him, he ought never to have usurped, and which in neither case he could honestly sell, is one question. It is quite another question, whether Hastings was not right to give any sum, however large, to any man, however worthless, rather than either surrender millions of human beings to pillage, or rescue them by civil war.

Francis strongly opposed this arrangement. It may,[Pg 174] indeed, be suspected that personal aversion to Impey was as strong a motive with Francis as regard for the welfare of the province. To a mind burning with resentment, it might seem better to leave Bengal to the oppressors than to redeem it by enriching them. It is not improbable, on the other hand, that Hastings may have been the more willing to resort to an expedient agreeable to the Chief Justice, because that high functionary had already been so serviceable, and might, when existing dissensions were composed, be serviceable again.

But it was not on this point alone that Francis was now opposed to Hastings. The peace between them proved to be only a short and hollow truce, during which their mutual aversion was constantly becoming stronger. At length an explosion took place. Hastings publicly charged Francis with having deceived him, and with having induced Barwell to quit the service by insincere promises. Then came a dispute, such as frequently arises even between honorable men, when they may make important agreements by mere verbal communication. An impartial historian will probably be of opinion that they had misunderstood each other; but their minds were so much embittered that they imputed to each other nothing less than deliberate villainy. "I do not," said Hastings, in a minute recorded on the Consultations of the Government, "I do not trust to Mr. Francis's promises of candor, convinced that he is incapable of it. I judge of his public conduct by his private, which I have found to be void of truth and honor." After the Council had risen, Francis put a challenge into the Governor-General's hand. It was instantly accepted. They met, and fired. Francis was shot through the body. He was carried to a neighboring house, where it appeared that the wound, though severe, was not mortal. Hastings inquired repeatedly after his enemy's health, and proposed to call on him; but Francis coldly declined the visit. He had a proper sense, he said, of the Governor-General's[Pg 175] politeness, but could not consent to any private interview. They could meet only at the council board.

In a very short time it was made signally manifest to how great a danger the Governor-General had, on this occasion, exposed his country. A crisis arrived with which he, and he alone, was competent to deal. It is not too much to say that, if he had been taken from the head of affairs, the years 1780 and 1781 would have been as fatal to our power in Asia as to our power in America.

The Mahrattas had been the chief objects of apprehension to Hastings. The measures which he had adopted for the purpose of breaking their power had at first been frustrated by the errors of those whom he was compelled to employ; but his perseverance and ability seemed likely to be crowned with success, when a far more formidable danger showed itself in a distant quarter.

About thirty years before this time, a Mahommedan soldier had begun to distinguish himself in the wars of Southern India. His education had been neglected; his extraction was humble. His father had been a petty officer of revenue; his grandfather a wandering dervise. But though thus meanly descended, though ignorant even of the alphabet, the adventurer had no sooner been placed at the head of a body of troops than he approved himself a man born for conquest and command. Among the crowd of chiefs who were struggling for a share of India, none could compare with him in the qualities of the captain and the statesman. He became a general; he became a sovereign. Out of the fragments of old principalities, which had gone to pieces in the general wreck, he formed for himself a great, compact, and vigorous empire. That empire he ruled with the ability, severity, and vigilance of Louis the Eleventh. Licentious in his pleasures, implacable in his revenge, he had yet enlargement of mind enough to perceive how much the prosperity of subjects adds to the strength of governments. He was an oppressor; but he had at least the merit of protecting his[Pg 176] people against all oppression except his own. He was now in extreme old age; but his intellect was as clear, and his spirit as high, as in the prime of manhood. Such was the great Hyder Ali, the founder of the Mahommedan kingdom of Mysore, and the most formidable enemy with whom the English conquerors of India have ever had to contend.

Had Hastings been governor of Madras, Hyder would have been either made a friend, or vigorously encountered as an enemy. Unhappily the English authorities in the south provoked their powerful neighbor's hostility, without being prepared to repel it. On a sudden, an army of ninety thousand men, far superior in discipline and efficiency to any other native force that could be found in India, came pouring through those wild passes which, worn by mountain torrents, and dark with jungle, lead down from the table-land of Mysore to the plains of the Carnatic. This great army was accompanied by a hundred pieces of cannon; and its movements were guided by many French officers, trained in the best military schools of Europe.

Hyder was everywhere triumphant. The sepoys in many British garrisons flung down their arms. Some forts were surrendered by treachery, and some by despair. In a few days the whole open country north of the Coleroon had submitted. The English inhabitants of Madras could already see by night, from the top of Mount St. Thomas, the eastern sky reddened by a vast semicircle of blazing villages. The white villas, to which our countrymen retire after the daily labors of government and of trade, when the cool evening breeze springs up from the bay, were now left without inhabitants; for bands of the fierce horsemen of Mysore had already been seen prowling among the tulip trees, and near the gay verandas. Even the town was not thought secure, and the British merchants and public functionaries made haste to crowd themselves behind the cannon of Fort St. George.[Pg 177]

There were the means indeed of assembling an army which might have defended the presidency, and even driven the invader back to his mountains. Sir Hector Munro was at the head of one considerable force; Baillie was advancing with another. United, they might have presented a formidable front even to such an enemy as Hyder. But the English commanders, neglecting those fundamental rules of the military art of which the propriety is obvious even to men who had never received a military education, deferred their junction, and were separately attacked. Baillie's detachment was destroyed. Munro was forced to abandon his baggage, to fling his guns into the tanks, and to save himself by a retreat which might be called a flight. In three weeks from the commencement of the war, the British empire in Southern India had been brought to the verge of ruin. Only a few fortified places remained to us. The glory of our arms had departed. It was known that a great French expedition might soon be expected on the coast of Coromandel. England, beset by enemies on every side, was in no condition to protect such remote dependencies.

Then it was that the fertile genius and serene courage of Hastings achieved their most signal triumph. A swift ship, flying before the southwest monsoon, brought the evil tidings in a few days to Calcutta. In twenty-four hours the Governor-General had framed a complete plan of policy adapted to the altered state of affairs. The struggle with Hyder was a struggle, for life and death. All minor objects must be sacrificed to the preservation of the Carnatic. The disputes with the Mahrattas must be accommodated. A large military force and a supply of money must be instantly sent to Madras. But even these measures would be insufficient, unless the war, hitherto so grossly mismanaged, were placed under the direction of a vigorous mind. It was no time for trifling. Hastings determined to resort to an extreme exercise of power, to suspend the incapable governor of Fort[Pg 178] St. George, to send Sir Eyre Coote to oppose Hyder, and to entrust that distinguished general with the whole administration of the war.

In spite of the sullen opposition of Francis, who had now recovered from his wound, and had returned to the Council, the Governor-General's wise and firm policy was approved by the majority of the board. The reinforcements were sent off with great expedition, and reached Madras before the French armament arrived in the Indian seas. Coote, broken by age and disease, was no longer the Coote of Wandewash; but he was still a resolute and skilful commander. The progress of Hyder was arrested; and in a few months the great victory of Porto Novo retrieved the honor of the English arms.

In the meantime Francis had returned to England, and Hastings was now left perfectly unfettered. Wheler had gradually been relaxing in his opposition, and, after the departure of his vehement and implacable colleague, coöperated heartily with the Governor-General, whose influence over the British in India, always great, had, by the vigor and success of his recent measures, been considerably increased.

But, though the difficulties arising from factions within the Council were at an end, another class of difficulties had become more pressing than ever. The financial embarrassment was extreme. Hastings had to find the means, not only of carrying on the government of Bengal, but of maintaining a most costly war against both Indian and European enemies in the Carnatic, and of making remittances to England. A few years before this time he had obtained relief by plundering the Mogul and enslaving the Rohillas; nor were the resources of his fruitful mind by any means exhausted.

His first design was on Benares, a city which in wealth, population, dignity, and sanctity, was among the foremost of Asia. It was commonly believed that half a million of human beings was crowded into that labyrinth[Pg 179] of lofty alleys, rich with shrines, and minarets, and balconies, and carved oriels, to which the sacred apes clung by hundreds. The traveller could scarcely make his way through the press of holy mendicants and not less holy bulls. The broad and stately flights of steps which descended from these swarming haunts to the bathing-places along the Ganges were worn every day by the footsteps of an innumerable multitude of worshippers. The schools and temples drew crowds of pious Hindoos from every province where the Brahminical faith was known. Hundreds of devotees came thither every month to die: for it was believed that a peculiarly happy fate awaited the man who should pass from the sacred city into the sacred river. Nor was superstition the only motive which allured strangers to that great metropolis. Commerce had as many pilgrims as religion. All along the shores of the venerable stream lay great fleets of vessels laden with rich merchandise. From the looms of Benares went forth the most delicate silks that adorned the balls of St. James's and of Versailles; and, in the bazaars, the muslins of Bengal and the sabres of Oude were mingled with the jewels of Golconda and the shawls of Cashmere. This rich capital, and the surrounding tract, had long been under the immediate rule of a Hindoo Prince, who rendered homage to the Mogul emperors. During the great anarchy of India, the lords of Benares became independent of the court of Delhi, but were compelled to submit to the authority of the Nabob of Oude. Oppressed by this formidable neighbor, they invoked the protection of the English. The English protection was given; and at length the Nabob Vizier, by a solemn treaty, ceded all his rights over Benares to the Company. From that time the Rajah was the vassal of the government of Bengal, acknowledged its supremacy, and engaged to send an annual tribute to Fort William. This tribute Cheyte Sing, the reigning prince, had paid with strict punctuality.[Pg 180]

About the precise nature of the legal relation between the Company and the Rajah of Benares there has been much warm and acute controversy. On the one side, it has been maintained that Cheyte Sing was merely a great subject on whom the superior power had a right to call for aid in the necessities of the empire. On the other side, it has been contended that he was an independent prince, that the only claim which the Company had upon him was for a fixed tribute, and that while the fixed tribute was regularly paid, as it assuredly was, the English had no more right to exact any further contribution from him than to demand subsidies from Holland or Denmark. Nothing is easier than to find precedents and analogies in favor of either view.

Our own impression is that neither view is correct. It was too much the habit of English politicians to take it for granted that there was in India a known and definite constitution by which questions of this kind were to be decided. The truth is that, during the interval which elapsed between the fall of the house of Tamerlane and the establishment of the British ascendency, there was no such constitution. The old order of things had passed away; the new order of things was not yet formed. All was transition, confusion, obscurity. Everybody kept his head as he best might, and scrambled for whatever he could get. There have been similar seasons in Europe. The time of the dissolution of the Carlovingian empire is an instance. Who would think of seriously discussing the question, What extent of pecuniary aid and of obedience Hugh Capet had a constitutional right to demand from the Duke of Brittany or the Duke of Normandy? The words "constitutional right" had, in that state of society, no meaning. If Hugh Capet laid hands on all the possessions of the Duke of Normandy, this might be unjust and immoral; but it would not be illegal, in the sense in which the ordinances of Charles the Tenth were illegal. If, on the other hand, the Duke of Normandy[Pg 181] made war on Hugh Capet, this might be unjust and immoral; but it would not be illegal, in the sense in which the expedition of Prince Louis Bonaparte was illegal.

Very similar to this was the state of India sixty years ago. Of the existing governments not a single one could lay claim to legitimacy, or could plead any other title than recent occupation. There was scarcely a province in which the real sovereignty and the nominal sovereignty were not disjoined. Titles and forms were still retained which implied that the heir of Tamerlane was an absolute ruler, and that the Nabobs of the provinces were his lieutenants. In reality, he was a captive. The Nabobs were in some places independent princes. In other places, as in Bengal and the Carnatic, they had, like their master, become mere phantoms, and the Company was supreme. Among the Mahrattas, again, the heir of Sevajee still kept the title of Rajah; but he was a prisoner, and his prime minister, the Peshwa, had become the hereditary chief of the state. The Peshwa, in his turn, was fast sinking into the same degraded situation to which he had reduced the Rajah. It was, we believe, impossible to find, from the Himalayas to Mysore, a single government which was at once a government de facto and a government de jure, which possessed the physical means of making itself feared by its neighbors and subjects, and which had at the same time the authority derived from law and long prescription.

Hastings clearly discerned, what was hidden from most of his contemporaries, that such a state of things gave immense advantages to a ruler of great talents and few scruples. In every international question that could arise, he had his option between the de facto ground and the de jure ground; and the probability was that one of those grounds would sustain any claim that it might be convenient for him to make, and enable him to resist any claim made by others. In every controversy, accordingly, he resorted to the plea which suited his immediate[Pg 182] purpose, without troubling himself in the least about consistency; and thus he scarcely ever failed to find what, to persons of short memories and scanty information, seemed to be a justification for what he wanted to do. Sometimes the Nabob of Bengal is a shadow, sometimes a monarch. Sometimes the Vizier is a mere deputy, sometimes an independent potentate. If it is expedient for the Company to show some legal title to the revenues of Bengal, the grant under the seal of the Mogul is brought forward as an instrument of the highest authority. When the Mogul asks for the rents which were reserved to him by that very grant, he is told that he is a mere pageant, that the English power rests on a very different foundation from a charter given by him, that he is welcome to play at royalty as long as he likes, but that he must expect no tribute from the real masters of India.

It is true that it was in the power of others, as well as of Hastings, to practise this legerdemain; but in the controversies of governments, sophistry is of little use unless it be backed by power. There is a principle which Hastings was fond of asserting in the strongest terms, and on which he acted with undeviating steadiness. It is a principle which, we must own, though it may be grossly abused, can hardly be disputed in the present state of public law. It is this, that where an ambiguous question arises between two governments, there is, if they cannot agree, no appeal except to force, and that the opinion of the stronger must prevail. Almost every question was ambiguous in India. The English government was the strongest in India. The consequences are obvious. The English government might do exactly what it chose.

The English government now chose to wring money out of Cheyte Sing. It had formerly been convenient to treat him as a sovereign prince; it was now convenient to treat him as a subject. Dexterity inferior to that of Hastings could easily find, in the general chaos of laws and customs, arguments for either course. Hastings[Pg 183] wanted a great supply. It was known that Cheyte Sing had a large revenue, and it was suspected that he had accumulated a treasure. Nor was he a favorite at Calcutta. He had, when the Governor-General was in great difficulties, courted the favor of Francis and Clavering. Hastings, who, less, perhaps, from evil passions than from policy, seldom left an injury unpunished, was not sorry that the fate of Cheyte Sing should teach neighboring princes the same lesson which the fate of Nuncomar had already impressed on the inhabitants of Bengal.

In 1778, on the first breaking out of the war with France, Cheyte Sing was called upon to pay, in addition to his fixed tribute, an extraordinary contribution of fifty thousand pounds. In 1779 an equal sum was exacted. In 1780 the demand was renewed. Cheyte Sing, in the hope of obtaining some indulgence, secretly offered the Governor-General a bribe of twenty thousand pounds. Hastings took the money, and his enemies have maintained that he took it intending to keep it. He certainly concealed the transaction, for a time, both from the Council in Bengal and from the Directors at home; nor did he ever give any satisfactory reason for the concealment. Public spirit, or the fear of detection, at last, determined him to withstand the temptation. He paid over the bribe to the Company's treasury, and insisted that the Rajah should instantly comply with the demands of the English government. The Rajah, after the fashion of his countrymen, shuffled, solicited, and pleaded poverty. The grasp of Hastings was not to be so eluded. He added to the requisition another ten thousand pounds as a fine for delay, and sent troops to exact the money.

The money was paid. But this was not enough. The late events in the south of India had increased the financial embarrassments of the Company. Hastings was determined to plunder Cheyte Sing, and, for that end, to fasten a quarrel on him. Accordingly, the Rajah was now required to keep a body of cavalry for the service of[Pg 184] the British government. He objected and evaded. This was exactly what the Governor-General wanted. He had now a pretext for treating the wealthiest of his vassals as a criminal. "I resolved"—these are the words of Hastings himself—"to draw from his guilt the means of relief of the Company's distresses, to make him pay largely for his pardon, or to exact a severe vengeance for past delinquency." The plan was simply this, to demand larger and larger contributions till the Rajah should be driven to remonstrate, then to call his remonstrance a crime, and to punish him by confiscating all his possessions.

Cheyte Sing was in the greatest dismay. He offered two hundred thousand pounds to propitiate the British government. But Hastings replied that nothing less than half a million would be accepted. Nay, he began to think of selling Benares to Oude, as he had formerly sold Allahabad and Rohilcund. The matter was one which could not be well managed at a distance; and Hastings resolved to visit Benares.

Cheyte Sing received his liege lord with every mark of reverence, came near sixty miles, with his guards, to meet and escort the illustrious visitor, and expressed his deep concern at the displeasure of the English. He even took off his turban, and laid it in the lap of Hastings, a gesture which in India marks the most profound submission and devotion. Hastings behaved with cold and repulsive severity. Having arrived at Benares, he sent to the Rajah a paper containing the demands of the government of Bengal. The Rajah, in reply, attempted to clear himself from the accusations brought against him. Hastings, who wanted money and not excuses, was not to be put off by the ordinary artifices of Eastern negotiation. He instantly ordered the Rajah to be arrested and placed under the custody of two companies of sepoys.

In taking these strong measures, Hastings scarcely showed his usual judgment. It is possible that, having[Pg 185] had little opportunity of personally observing any part of the population of India, except the Bengalese, he was not fully aware of the difference between their character and that of the tribes which inhabit the upper provinces. He was now in a land far more favorable to the vigor of the human frame than the Delta of the Ganges; in a land fruitful of soldiers, who have been found worthy to follow English battalions to the charge and into the breach. The Rajah was popular among his subjects. His administration had been mild; and the prosperity of the district which he governed presented a striking contrast to the depressed state of Bahar under our rule, and a still more striking contrast to the misery of the provinces which were cursed by the tyranny of the Nabob Vizier. The national and religious prejudices with which the English were regarded throughout India were peculiarly intense in the metropolis of the Brahminical superstition. It can therefore scarcely be doubted that the Governor-General before he outraged the dignity of Cheyte Sing by an arrest, ought to have assembled a force capable of bearing down all opposition. This had not been done. The handful of sepoys who attended Hastings would probably have been sufficient to overawe Moorshedabad, or the Black Town of Calcutta. But they were unequal to a conflict with the hardy rabble of Benares. The streets surrounding the palace were filled by an immense multitude, of whom a large proportion, as is usual in Upper India, wore arms. The tumult became a fight, and the fight a massacre. The English officers defended themselves with desperate courage against overwhelming numbers, and fell, as became them, sword in hand. The sepoys were butchered. The gates were forced. The captive prince, neglected by his jailers during the confusion, discovered an outlet which opened on the precipitous bank of the Ganges, let himself down to the water by a string made of the turbans of his attendants, found a boat, and escaped to the opposite shore.[Pg 186]

If Hastings had, by indiscreet violence, brought himself into a difficult and perilous situation, it is only just to acknowledge that he extricated himself with even more than his usual ability and presence of mind. He had only fifty men with him. The building in which he had taken up his residence was on every side blockaded by the insurgents. But his fortitude remained unshaken. The Rajah from the other side of the river sent apologies and liberal offers. They were not even answered. Some subtle and enterprising men were found who undertook to pass through the throng of enemies, and to convey the intelligence of the late events to the English cantonments. It is the fashion of the natives of India to wear large earrings of gold. When they travel, the rings are laid aside, lest the precious metal should tempt some gang of robbers; and, in place of the ring, a quill or a roll of paper is inserted in the orifice to prevent it from closing. Hastings placed in the ears of his messengers letters rolled up in the smallest compass. Some of these letters were addressed to the commanders of the English troops. One was written to assure his wife of his safety. One was to the envoy whom he had sent to negotiate with the Mahrattas. Instructions for the negotiation were needed; and the Governor-General framed them in that situation of extreme danger with as much composure as if he had been writing in his palace at Calcutta.

Things, however, were not yet at the worst. An English officer of more spirit than judgment, eager to distinguish himself, made a premature attack on the insurgents beyond the river. His troops were entangled in narrow streets, and assailed by a furious population. He fell, with many of his men; and the survivors were forced to retire.

This event produced the effect which has never failed to follow every check, however slight, sustained in India by the English arms. For hundreds of miles round, the whole country was in commotion. The entire population[Pg 187] of the district of Benares took arms. The fields were abandoned by the husbandmen, who thronged to defend their prince. The infection spread to Oude. The oppressed people of that province rose up against the Nabob Vizier, refused to pay their imposts, and put the revenue officers to flight. Even Bahar was ripe for revolt. The hopes of Cheyte Sing began to rise. Instead of imploring mercy in the humble style of a vassal, he began to talk the language of a conqueror, and threatened, it was said, to sweep the white usurpers out of the land. But the English troops were now assembling fast. The officers, and even the private men, regarded the Governor-General with enthusiastic attachment, and flew to his aid with an alacrity which, as he boasted, had never been shown on any other occasion. Major Popham, a brave and skilful soldier, who had highly distinguished himself in the Mahratta war, and in whom the Governor-General reposed the greatest confidence, took the command. The tumultuary army of the Rajah was put to rout. His fastnesses were stormed. In a few hours, above thirty thousand men left his standard, and returned to their ordinary avocations. The unhappy prince fled from his country forever. His fair domain was added to the British dominions. One of his relations indeed was appointed rajah; but the Rajah of Benares was henceforth to be, like the Nabob of Bengal, a mere pensioner.

By this revolution, an addition of two hundred thousand pounds a year was made to the revenues of the Company. But the immediate relief was not as great as had been expected. The treasure laid up by Cheyte Sing had been popularly estimated at a million sterling. It turned out to be about a fourth part of that sum; and, such as it was, it was seized by the army, and divided as prize-money.

Disappointed in his expectations from Benares, Hastings was more violent than he would otherwise have been, in his dealings with Oude. Sujah Dowlah had[Pg 188] long been dead. His son and successor, Asaph-ul-Dowlah, was one of the weakest and most vicious even of Eastern princes. His life was divided between torpid repose and the most odious forms of sensuality. In his court there was boundless waste, throughout his dominions wretchedness and disorder. He had been, under the skilful management of the English government, gradually sinking from the rank of an independent prince to that of a vassal of the Company. It was only by the help of a British brigade that he could be secure from the aggressions of neighbors who despised his weakness, and from the vengeance of subjects who detested his tyranny. A brigade was furnished; and he engaged to defray the charge of paying and maintaining it. From that time his independence was at an end. Hastings was not a man to lose the advantage which he had thus gained. The Nabob soon began to complain of the burden which he had undertaken to bear. His revenues, he said, were falling off; his servants were unpaid; he could no longer support the expense of the arrangement which he had sanctioned. Hastings would not listen to these representations. The Vizier, he said, had invited the government of Bengal to send him troops, and had promised to pay for them. The troops had been sent. How long the troops were to remain in Oude was a matter not settled by the treaty. It remained, therefore, to be settled between the contracting parties. But the contracting parties differed. Who then must decide? The stronger.

Hastings also argued that, if the English force was withdrawn, Oude would certainly become a prey to anarchy, and would probably be overrun by a Mahratta army. That the finances of Oude were embarrassed he admitted. But he contended, not without reason, that the embarrassment was to be attributed to the incapacity and vices of Asaph-ul-Dowlah himself, and that, if less were spent on the troops, the only effect would be that more would be squandered on worthless favorites.[Pg 189]

Hastings had intended, after settling the affairs of Benares, to visit Lucknow, and there to confer with Asaph-ul-Dowlah. But the obsequious courtesy of the Nabob Vizier prevented this visit. With a small train he hastened to meet the Governor-General. An interview took place in the fortress which, from the crest of the precipitous rock of Chunar, looks down on the waters of the Ganges.

At first sight it might appear impossible that the negotiation should come to an amicable close. Hastings wanted an extraordinary supply of money. Asaph-ul-Dowlah wanted to obtain a remission of what he already owed. Such a difference seemed to admit of no compromise. There was, however, one course satisfactory to both sides, one course by which it was possible to relieve the finances both of Oude and of Bengal; and that course was adopted. It was simply this, that the Governor-General and the Nabob Vizier should join to rob a third party; and the third party whom they determined to rob was the parent of one of the robbers.

The mother of the late Nabob, and his wife, who was the mother of the present Nabob, were known as the Begums or Princesses of Oude. They had possessed great influence over Sujah Dowlah, and had, at his death, been left in possession of a splendid dotation. The domains of which they received the rents and administered the government were of wide extent. The treasure hoarded by the late Nabob, a treasure which was popularly estimated at near three millions sterling, was in their hands. They continued to occupy his favorite palace at Fyzabad, the Beautiful Dwelling; while Asaph-ul-Dowlah held his court in the stately Lucknow, which he had built for himself on the shores of the Goomti, and had adorned with noble mosques and colleges.

Asaph-ul-Dowlah had already extorted considerable sums from his mother. She had at length appealed to the English; and the English had interfered. A solemn[Pg 190] compact had been made, by which she consented to give her son some pecuniary assistance, and he in his turn promised never to commit any further invasion of her rights. This compact was formally guaranteed by the government of Bengal. But times had changed; money was wanted; and the power which had given the guarantee was not ashamed to instigate the spoiler to excesses such that even he shrank from them.

It was necessary to find some pretext for a confiscation inconsistent, not merely with plighted faith, not merely with the ordinary rules of humanity and justice, but also with that great law of filial piety which, even in the wildest tribes of savages, even in those more degraded communities which wither under the influence of a corrupt half civilization, retains a certain authority over the human mind. A pretext was the last thing that Hastings was likely to want. The insurrection at Benares had produced disturbances in Oude. These disturbances it was convenient to impute to the Princesses. Evidence for the imputation there was scarcely any; unless reports wandering from one mouth to another, and gaining something by every transmission, may be called evidence. The accused were furnished with no charge; they were permitted to make no defence; for the Governor-General wisely considered that, if he tried them, he might not be able to find a ground for plundering them. It was agreed between him and the Nabob Vizier that the noble ladies should, by a sweeping act of confiscation, be stripped of their domains and treasures for the benefit of the Company, and that the sums thus obtained should be accepted by the government of Bengal in satisfaction of its claims on the government of Oude.

While Asaph-ul-Dowlah was at Chunar, he was completely subjugated by the clear and commanding intellect of the English statesman. But when they had separated, the Vizier began to reflect with uneasiness on the engagement into which he had entered. His mother and grandmother[Pg 191] protested and implored. His heart, deeply corrupted by absolute power and licentious pleasures, yet not naturally unfeeling, failed him in this crisis. Even the English resident at Lucknow, though hitherto devoted to Hastings, shrank from extreme measures. But the Governor-General was inexorable. He wrote to the resident in terms of the greatest severity, and declared that, if the spoliation which had been agreed upon were not instantly carried into effect, he would himself go to Lucknow, and do that from which feebler minds recoil with dismay. The resident, thus menaced, waited on His Highness and insisted that the treaty of Chunar should be carried into full and immediate effect. Asaph-ul-Dowlah yielded, making at the same time a solemn protestation that he yielded to compulsion. The lands were resumed; but the treasure was not so easily obtained. It was necessary to use violence. A body of the Company's troops marched to Fyzabad, and forced the gates of the palace. The Princesses were confined to their own apartments. But still they refused to submit. Some more stringent mode of coercion was to be found. A mode was found of which, even at this distance of time, we cannot speak without shame and sorrow.

There were at Fyzabad two ancient men, belonging to that unhappy class which a practice, of immemorial antiquity in the East, has excluded from the pleasures of love and from the hope of posterity. It has always been held in Asiatic courts that beings thus estranged from sympathy with their kind are those whom princes may most safely trust. Sujah Dowlah had been of this opinion. He had given his entire confidence to the two eunuchs; and after his death they remained at the head of the household of his widow.

These men were, by the orders of the British government, seized, imprisoned, ironed, starved almost to death, in order to extort money from the Princesses. After they had been two months in confinement, their health[Pg 192] gave way. They implored permission to take a little exercise in the garden of their prison. The officer who was in charge of them stated that, if they were allowed this indulgence, there was not the smallest chance of their escaping, and that their irons really added nothing to the security of the custody in which they were kept. He did not understand the plan of his superiors. Their object in these inflictions was not security but torture; and all mitigation was refused. Yet this was not the worst. It was resolved by an English government that these two infirm old men should be delivered to the tormentors. For that purpose they were removed to Lucknow. What horrors their dungeon there witnessed can only be guessed. But there remains on the records of Parliament this letter, written by a British resident to a British soldier:—

"Sir, the Nabob having determined to inflict corporal punishment upon the prisoners under your guard, this is to desire that his officers, when they shall come, may have free access to the prisoners, and be permitted to do with them as they shall see proper."

While these barbarities were perpetrated at Lucknow, the Princesses were still under duress at Fyzabad. Food was allowed to enter their apartments only in such scanty quantities that their female attendants were in danger of perishing with hunger. Month after month this cruelty continued, till at length, after twelve hundred thousand pounds had been wrung out of the Princesses, Hastings began to think that he had really got to the bottom of their coffers, and that no rigor could extort more. Then at length the wretched men who were detained at Lucknow regained their liberty. When their irons were knocked off and the doors of their prison opened, their quivering lips, the tears which ran down their cheeks, and the thanksgivings which they poured forth to the common Father of Mussulmans and Christians, melted even the stout hearts of the English warriors who stood by.[Pg 193]

But we must not forget to do justice to Sir Elijah Impey's conduct on this occasion. It was not indeed easy for him to intrude himself into a business so entirely alien from all his official duties. But there was something inexpressibly alluring, we must suppose, in the peculiar rankness of the infamy which was then to be got at Lucknow. He hurried thither as fast as relays of palanquin-bearers could carry him. A crowd of people came before him with affidavits against the Begums, ready drawn in their hands. Those affidavits he did not read. Some of them, indeed, he could not read; for they were in the dialects of Northern India, and no interpreter was employed. He administered the oath to the deponents, with all possible expedition, and asked not a single question, not even whether they had perused the statements to which they swore. This work performed, he got again into his palanquin, and posted back to Calcutta, to be in time for the opening of term. The cause was one which, by his own confession, lay altogether out of his jurisdiction. Under the charter of justice, he had no more right to inquire into crimes committed by Asiatics in Oude than the Lord President of the Court of Session of Scotland to hold an assize at Exeter. He had no right to try the Begums, nor did he pretend to try them. With what object, then, did he undertake so long a journey? Evidently in order that he might give, in an irregular manner, that sanction which in a regular manner he could not give, to the crimes of those who had recently hired him; and in order that a confused mass of testimony which he did not sift, which he did not even read, might acquire an authority not properly belonging to it, from the signature of the highest judicial functionary in India.

The time was approaching, however, when he was to be stripped of that robe which has never, since the Revolution, been disgraced so foully as by him. The state of India had for some time occupied much of the attention[Pg 194] of the British Parliament. Towards the close of the American war, two committees of the Commons sat on Eastern affairs. In one Edmund Burke took the lead. The other was under the presidency of the able and versatile Henry Dundas, then Lord Advocate of Scotland. Great as are the changes which, during the last sixty years, have taken place in our Asiatic dominions, the reports which those committees laid on the table of the House will still be found most interesting and instructive.

There was as yet no connection between the Company and either of the great parties in the state. The ministers had no motive to defend Indian abuses. On the contrary, it was for their interest to show, if possible, that the government and patronage of our Oriental empire might, with advantage, be transferred to themselves. The votes, therefore, which, in consequence of the reports made by the two committees, were passed by the Commons, breathed the spirit of stern and indignant justice. The severest epithets were applied to several of the measures of Hastings, especially to the Rohilla war; and it was resolved, on the motion of Mr. Dundas, that the Company ought to recall a Governor-General who had brought such calamities on the Indian people, and such dishonor on the British name. An act was passed for limiting the jurisdiction of the Supreme Court. The bargain which Hastings had made with the Chief Justice was condemned in the strongest terms; and an address was presented to the King, praying that Impey might be ordered home to answer for his misdeeds.

Impey was recalled by a letter from the Secretary of State. But the proprietors of India Stock resolutely refused to dismiss Hastings from their service, and passed a resolution affirming, what was undeniably true, that they were entrusted by law with the right of naming and removing their Governor-General, and that they were not bound to obey the directions of a single branch of the legislature with respect to such nomination or removal.[Pg 195]

Thus supported by his employers, Hastings remained at the head of the government of Bengal till the spring of 1785. His administration, so eventful and stormy, closed in almost perfect quiet. In the Council there was no regular opposition to his measures. Peace was restored to India. The Mahratta war had ceased. Hyder was no more. A treaty had been concluded with his son Tippoo; and the Carnatic had been evacuated by the armies of Mysore. Since the termination of the American war, England had no European enemy or rival in the Eastern seas.

On a general review of the long administration of Hastings, it is impossible to deny that, against the great crimes by which it is blemished, we have to set off great public services. England had passed through a perilous crisis. She still, indeed, maintained her place in the foremost rank of European powers; and the manner in which she had defended herself against fearful odds had inspired surrounding nations with a high opinion both of her spirit and of her strength. Nevertheless, in every part of the world, except one, she had been a loser. Not only had she been compelled to acknowledge the independence of thirteen colonies peopled by her children, and to conciliate the Irish by giving up the right of legislating for them; but, in the Mediterranean, in the Gulf of Mexico, on the coast of Africa, on the continent of America, she had been compelled to cede the fruits of her victories in former wars. Spain regained Minorca and Florida; France regained Senegal, Goree, and several West Indian Islands. The only quarter of the world in which Britain had lost nothing was the quarter in which her interests had been committed to the care of Hastings. In spite of the utmost exertions both of European and Asiatic enemies, the power of our country in the East had been greatly augmented. Benares was subjected; the Nabob Vizier reduced to vassalage. That our influence had been thus extended, nay, that Fort[Pg 196] William and Fort St. George had not been occupied by hostile armies, was owing, if we may trust the general voice of the English in India, to the skill and resolution of Hastings.

His internal administration, with all its blemishes, gives him a title to be considered as one of the most remarkable men in our history. He dissolved the double government. He transferred the direction of affairs to English hands. Out of a frightful anarchy, he educed at least a rude and imperfect order. The whole organization by which justice was dispensed, revenue collected, peace maintained throughout a territory not inferior in population to the dominions of Louis the Sixteenth or of the Emperor Joseph, was formed and superintended by him. He boasted that every public office, without exception, which existed when he left Bengal was his creation. It is quite true that this system, after all the improvements suggested by the experience of sixty years, still needs improvement, and that it was at first far more defective than it now is. But whoever seriously considers what it is to construct from the beginning the whole of a machine so vast and complex as a government will allow that what Hastings effected deserves high admiration. To compare the most celebrated European ministers to him seems to us as unjust as it would be to compare the best baker in London with Robinson Crusoe, who, before he could bake a single loaf, had to make his plough and his harrow, his fences and his scarecrows, his sickle and his flail, his mill and his oven.

The just fame of Hastings rises still higher when we reflect that he was not bred a statesman; that he was sent from school to a counting-house; and that he was employed during the prime of his manhood as a commercial agent, far from all intellectual society.

Nor must we forget that all, or almost all, to whom, when placed at the head of affairs, he could apply for assistance were persons who owed as little as himself, or[Pg 197] less than himself, to education. A minister in Europe finds himself, on the first day on which he commences his functions, surrounded by experienced public servants, the depositaries of official traditions. Hastings had no such help. His own reflection, his own energy, were to supply the place of all Downing Street and Somerset House. Having had no facilities for learning, he was forced to teach. He had first to form himself, and then to form his instruments; and this not in a single department, but in all the departments of the administration.

It must be added that, while engaged in this most arduous task, he was constantly trammelled by orders from home, and frequently borne down by a majority in Council. The preservation of an empire from a formidable combination of foreign enemies, the construction of a government in all its parts, were accomplished by him, while every ship brought out bales of censure from his employers, and while the records of every consultation were filled with acrimonious minutes by his colleagues. We believe that there never was a public man whose temper was so severely tried; not Marlborough, when thwarted by the Dutch Deputies: not Wellington, when he had to deal at once with the Portuguese Regency, the Spanish Juntas, and Mr. Perceval. But the temper of Hastings was equal to almost any trial. It was not sweet; but it was calm. Quick and vigorous as his intellect was, the patience with which he endured the most cruel vexations, till a remedy could be found, resembled the patience of stupidity. He seems to have been capable of resentment, bitter and long-enduring; yet his resentment so seldom hurried him into any blunder that it may be doubted whether what appeared to be revenge was anything but policy.

The effect of this singular equanimity was that he always had the full command of all the resources of one of the most fertile minds that ever existed. Accordingly no complication of perils and embarrassments could perplex[Pg 198] him. For every difficulty he had a contrivance ready; and, whatever may be thought of the justice and humanity of some of his contrivances, it is certain that they seldom failed to serve the purpose for which they were designed.

Together with this extraordinary talent for devising expedients, Hastings possessed, in a very high degree, another talent scarcely less necessary to a man in his situation, we mean the talent for conducting political controversy. It is as necessary to an English statesman in the East that he should be able to write, as it is to a minister in this country that he should be able to speak. It is chiefly by the oratory of a public man here that the nation judges of his powers. It is from the letters and reports of a public man in India that the dispensers of patronage form their estimate of him. In each case, the talent which receives peculiar encouragement is developed, perhaps at the expense of the other powers. In this country, we sometimes hear men speak above their abilities. It is not very unusual to find gentlemen in the Indian service who write above their abilities. The English politician is a little too much of a debater; the Indian politician a little too much of an essayist.

Of the numerous servants of the Company who have distinguished themselves as framers of minutes and dispatches, Hastings stands at the head. He was indeed the person who gave to the official writing of the Indian governments the character which it still retains. He was matched against no common antagonist. But even Francis was forced to acknowledge, with sullen and resentful candor, that there was no contending against the pen of Hastings. And, in truth, the Governor-General's power of making out a case, of perplexing what it was inconvenient that people should understand, and of setting in the clearest point of view whatever would bear the light, was incomparable. His style must be praised with some reservation. It was in general forcible, pure, and[Pg 199] polished; but it was sometimes, though not often, turgid, and, on one or two occasions, even bombastic. Perhaps the fondness of Hastings for Persian literature may have tended to corrupt his taste.

And since we have referred to his literary tastes, it would be most unjust not to praise the judicious encouragement which, as a ruler, he gave to liberal studies and curious researches. His patronage was extended, with prudent generosity, to voyages, travels, experiments, publications. He did little, it is true, towards introducing into India the learning of the West. To make the young natives of Bengal familiar with Milton and Adam Smith, to substitute the geography, astronomy, and surgery of Europe for the dotages of the Brahminical superstition, or for the imperfect science of ancient Greece transfused through Arabian expositions—this was a scheme reserved to crown the beneficent administration of a far more virtuous ruler. Still, it is impossible to refuse high commendation to a man who, taken from a ledger to govern an empire, overwhelmed by public business, surrounded by people as busy as himself, and separated by thousands of leagues from almost all literary society, gave, both by his example and by his munificence, a great impulse to learning. In Persian and Arabic literature he was deeply skilled. With the Sanskrit he was not himself acquainted; but those who first brought that language to the knowledge of European students owed much to his encouragement. It was under his protection that the Asiatic Society commenced its honorable career. That distinguished body selected him to be its first president; but, with excellent taste and feeling, he declined the honor in favor of Sir William Jones. But the chief advantage which the students of Oriental letters derived from his patronage remains to be mentioned. The Pundits of Bengal had always looked with great jealousy on the attempts of foreigners to pry into those mysteries which were locked up in the sacred[Pg 200] dialect. The Brahminical religion had been persecuted by the Mahommedans. What the Hindoos knew of the spirit of the Portuguese government might warrant them in apprehending persecution from Christians. That apprehension, the wisdom and moderation of Hastings removed. He was the first foreign ruler who succeeded in gaining the confidence of the hereditary priests of India, and who induced them to lay open to English scholars the secrets of the old Brahminical theology and jurisprudence.

It is indeed impossible to deny that, in the great art of inspiring large masses of human beings with confidence and attachment, no ruler ever surpassed Hastings. If he had made himself popular with the English by giving up the Bengalese to extortion and oppression, or if, on the other hand, he had conciliated the Bengalese and alienated the English, there would have been no cause for wonder. What is peculiar to him is that, being the chief of a small band of strangers who exercised boundless power over a great indigenous population, he made himself beloved both by the subject many and by the dominant few. The affection felt for him by the civil service was singularly ardent and constant. Through all his disasters and perils, his brethren stood by him with steadfast loyalty. The army, at the same time, loved him as armies have seldom loved any but the greatest chiefs who have led them to victory. Even in his disputes with distinguished military men, he could always count on the support of the military profession. While such was his empire over the hearts of his countrymen, he enjoyed among the natives a popularity such as other governors have perhaps better merited, but such as no other governor has been able to attain. He spoke their vernacular dialects with facility and precision. He was intimately acquainted with their feelings and usages. On one or two occasions, for great ends, he deliberately acted in defiance of their opinion; but on such occasions he gained more in their respect than he lost in their love. In general,[Pg 201] he carefully avoided all that could shock their national or religious prejudices. His administration was indeed in many respects faulty; but the Bengalee standard of good government was not high. Under the Nabobs, the hurricane of Mahratta cavalry had passed annually over the rich alluvial plain. But even the Mahratta shrank from a conflict with the mighty children of the sea; and the immense rice harvests of the Lower Ganges were safely gathered in, under the protection of the English sword. The first English conquerors had been more rapacious and merciless even than the Mahrattas; but that generation had passed away. Defective as was the police, heavy as were the public burdens, it is probable that the oldest man in Bengal could not recollect a season of equal security and prosperity. For the first time within living memory, the province was placed under a government strong enough to prevent others from robbing, and not inclined to play the robber itself. These things inspired good will. At the same time, the constant success of Hastings and the manner in which he extricated himself from every difficulty made him an object of superstitious admiration; and the more than regal splendor which he sometimes displayed dazzled a people who have much in common with children. Even now, after the lapse of more than fifty years, the natives of India still talk of him as the greatest of the English; and nurses sing children to sleep with a jingling ballad about the fleet horses and richly caparisoned elephants of Sahib Warren Hostein.

The gravest offences of which Hastings was guilty did not affect his popularity with the people of Bengal; for those offences were committed against neighboring states. Those offences, as our readers must have perceived, we are not disposed to vindicate; yet, in order that the censure may be justly apportioned to the transgression, it is fit that the motive of the criminal should be taken into consideration. The motive which prompted the worst[Pg 202] acts of Hastings was misdirected and ill-regulated public spirit. The rules of justice, the sentiments of humanity, the plighted faith of treaties, were in his view as nothing when opposed to the immediate interest of the state. This is no justification, according to the principles either of morality, or of what we believe to be identical with morality, namely, far-sighted policy. Nevertheless, the common sense of mankind, which in questions of this sort seldom goes far wrong, will always recognize a distinction between crimes which originate in an inordinate zeal for the commonwealth, and crimes which originate in selfish cupidity. To the benefit of this distinction Hastings is fairly entitled. There is, we conceive, no reason to suspect that the Rohilla war, the revolution of Benares, or the spoliation of the Princesses of Oude, added a rupee to his fortune. We will not affirm that, in all pecuniary dealings, he showed that punctilious integrity, that dread of the faintest appearance of evil, which is now the glory of the Indian civil service. But when the school in which he had been trained and the temptations to which he was exposed are considered, we are more inclined to praise him for his general uprightness with respect to money, than rigidly to blame him for a few transactions which would now be called indelicate and irregular, but which even now would hardly be designated as corrupt. A rapacious man he certainly was not. Had he been so he would infallibly have returned to his country the richest subject in Europe. We speak within compass when we say that, without applying any extraordinary pressure, he might easily have obtained from the zemindars of the Company's provinces and from neighboring princes, in the course of thirteen years, more than three millions sterling, and might have outshone the splendor of Carlton House and of the Palais Royal. He brought home a fortune such as a Governor-General, fond of state and careless of thrift, might easily, during so long a tenure of office, save out of his legal salary. Mrs. Hastings, we[Pg 203] are afraid, was less scrupulous. It was generally believed that she accepted presents with great alacrity, and that she thus formed, without the connivance of her husband, a private hoard amounting to several lacs of rupees. We are the more inclined to give credit to this story because Mr. Gleig, who cannot but have heard it, does not, as far as we have observed, notice or contradict it.

The influence of Mrs. Hastings over her husband was indeed such that she might easily have obtained much larger sums than she was ever accused of receiving. At length her health began to give way; and the Governor-General, much against his will, was compelled to send her to England. He seems to have loved her with that love which is peculiar to men of strong minds, to men whose affection is not easily won or widely diffused. The talk of Calcutta ran for some time on the luxurious manner in which he fitted up the round-house of an Indiaman for her accommodation, on the profusion of sandal-wood and carved ivory which adorned her cabin, and on the thousands of rupees which had been expended in order to procure for her the society of an agreeable female companion during the voyage. We may remark here that the letters of Hastings to his wife are exceedingly characteristic. They are tender, and full of indications of esteem and confidence: but, at the same time, a little more ceremonious than is usual in so intimate a relation. The solemn courtesy with which he compliments his "elegant Marian" reminds us now and then of the dignified air with which Sir Charles Grandison bowed over Miss Byron's hand in the cedar parlor.

After some months Hastings prepared to follow his wife to England. When it was announced that he was about to quit his office, the feeling of the society which he had so long governed manifested itself by many signs. Addresses poured in from Europeans and Asiatics, from civil functionaries, soldiers, and traders. On the day on which he delivered up the keys of office, a crowd of[Pg 204] friends and admirers formed a lane to the quay where he embarked. Several barges escorted him far down the river; and some attached friends refused to quit him till the low coast of Bengal was fading from the view, and till the pilot was leaving the ship.

Of his voyage little is known, except that he amused himself with books and with his pen; and that among the compositions by which he beguiled the tediousness of that long leisure, was a pleasing imitation of Horace's Otium Divos rogat. This little poem was inscribed to Mr. Shore, afterwards Lord Teignmouth, a man of whose integrity, humanity, and honor it is impossible to speak too highly; but who, like some other excellent members of the civil service, extended to the conduct of his friend Hastings an indulgence of which his own conduct never stood in need.

The voyage was, for those times, very speedy. Hastings was little more than four months on the sea. In June, 1785, he landed at Plymouth, posted to London, appeared at Court, paid his respects in Leadenhall Street, and then retired with his wife to Cheltenham.

He was greatly pleased with his reception. The King treated him with marked distinction. The Queen, who had already incurred much censure on account of the favor which, in spite of the ordinary severity of her virtue, she had shown to the "elegant Marian," was not less gracious to Hastings. The Directors received him in a solemn sitting; and their chairman read to him a vote of thanks which they had passed without one dissentient voice. "I find myself," said Hastings, in a letter written about a quarter of a year after his arrival in England,—"I find myself everywhere, and universally, treated with evidences, apparent even to my own observation, that I possess the good opinion of my country."

The confident and exulting tone of his correspondence about this time is the more remarkable, because he had already received ample notice of the attack which was in[Pg 205] preparation. Within a week after he landed at Plymouth, Burke gave notice in the House of Commons of a motion seriously affecting a gentleman lately returned from India. The session, however, was then so far advanced that it was impossible to enter on so extensive and important a subject.

Hastings, it is clear, was not sensible of the danger of his position. Indeed that sagacity, that judgment, that readiness in devising expedients, which had distinguished him in the East, seemed now to have forsaken him; not that his abilities were at all impaired; not that he was not still the same man who had triumphed over Francis and Nuncomar, who had made the Chief Justice and the Nabob Vizier his tools, who had deposed Cheyte Sing, and repelled Hyder Ali. But an oak, as Mr. Grattan finely said, should not be transplanted at fifty. A man who, having left England when a boy, returns to it after thirty or forty years passed in India, will find, be his talents what they may, that he has much both to learn and to unlearn before he can take a place among English statesmen. The working of a representative system, the war of parties, the arts of debate, the influence of the press, are startling novelties to him. Surrounded on every side by new machines and new tactics, he is as much bewildered as Hannibal would have been at Waterloo, or Themistocles at Trafalgar. His very acuteness deludes him. His very vigor causes him to stumble. The more correct his maxims, when applied to the state of society to which he is accustomed, the more certain they are to lead him astray. This was strikingly the case with Hastings. In India he had a bad hand; but he was master of the game, and he won every stake. In England he held excellent cards, if he had known how to play them; and it was chiefly by his own errors that he was brought to the verge of ruin.

Of all his errors the most serious was perhaps the choice of a champion. Clive, in similar circumstances,[Pg 206] had made a singularly happy selection. He put himself into the hands of Wedderburn, afterwards Lord Loughborough, one of the few great advocates who have also been great in the House of Commons. To the defence of Clive, therefore, nothing was wanting, neither learning nor knowledge of the world, neither forensic acuteness nor that eloquence which charms political assemblies. Hastings entrusted his interests to a very different person, a major in the Bengal army, named Scott. This gentleman had been sent over from India some time before as the agent of the Governor-General. It was rumored that his services were rewarded with Oriental munificence; and we believe that he received much more than Hastings could conveniently spare. The Major obtained a seat in Parliament, and was there regarded as the organ of his employer. It was evidently impossible that a gentleman so situated could speak with the authority which belongs to an independent position. Nor had the agent of Hastings the talents necessary for obtaining the ear of an assembly which, accustomed to listen to great orators, had naturally become fastidious. He was always on his legs; he was very tedious; and he had only one topic, the merits and wrongs of Hastings. Everybody who knows the House of Commons will easily guess what followed. The Major was soon considered as the greatest bore of his time. His exertions were not confined to Parliament. There was hardly a day on which the newspapers did not contain some puff upon Hastings, signed Asiaticus or Bengalensis, but known to be written by the indefatigable Scott; and hardly a month in which some bulky pamphlet on the same subject, and from the same pen, did not pass to the trunk-makers and the pastry-cooks. As to this gentleman's capacity for conducting a delicate question through Parliament, our readers will want no evidence beyond that which they will find in letters preserved in these volumes. We will give a single specimen of his temper and judgment. He[Pg 207] designated the greatest man then living as "that reptile Mr. Burke."

In spite, however, of this unfortunate choice, the general aspect of affairs was favorable to Hastings. The King was on his side. The Company and its servants were zealous in his cause. Among public men he had many ardent friends. Such were Lord Mansfield, who had outlived the vigor of his body, but not that of his mind; and Lord Lansdowne, who, though unconnected with any party, retained the importance which belongs to great talents and knowledge. The ministers were generally believed to be favorable to the late Governor-General. They owed their power to the clamor which had been raised against Mr. Fox's East India Bill. The authors of that bill, when accused of invading vested rights, and of setting up powers unknown to the Constitution, had defended themselves by pointing to the crimes of Hastings, and by arguing that abuses so extraordinary justified extraordinary measures. Those who, by opposing that bill, had raised themselves to the head of affairs would naturally be inclined to extenuate the evils which had been made the plea for administering so violent a remedy; and such, in fact, was their general disposition. The Lord Chancellor Thurlow, in particular, whose great place and force of intellect gave him a weight in the government inferior only to that of Mr. Pitt, espoused the cause of Hastings with indecorous violence. Mr. Pitt, though he had censured many parts of the Indian system, had studiously abstained from saying a word against the late chief of the Indian government. To Major Scott, indeed, the young minister had in private extolled Hastings as a great, a wonderful man, who had the highest claims on the government. There was only one objection to granting all that so eminent a servant of the public could ask. The resolution of censure still remained on the Journals of the House of Commons. That resolution was, indeed, unjust; but, till it was rescinded,[Pg 208] could the minister advise the King to bestow any mark of approbation on the person censured? If Major Scott is to be trusted, Mr. Pitt declared that this was the only reason which prevented the advisers of the Crown from conferring a peerage on the late Governor-General. Mr. Dundas was the only important member of the administration who was deeply committed to a different view of the subject. He had moved the resolution which created the difficulty; but even from him little was to be apprehended. Since he had presided over the committee on Eastern affairs, great changes had taken place. He was surrounded by new allies; he had fixed his hopes on new objects; and whatever may have been his good qualities,—and he had many,—flattery itself never reckoned rigid consistency in the number.

From the ministry, therefore, Hastings had every reason to expect support; and the ministry was very powerful. The Opposition was loud and vehement against him. But the Opposition, though formidable from the wealth and influence of some of its members, and from the admirable talents and eloquence of others, was outnumbered in Parliament, and odious throughout the country. Nor, as far as we can judge, was the Opposition generally desirous to engage in so serious an undertaking as the impeachment of an Indian Governor. Such an impeachment must last for years. It must impose on the chiefs of the party an immense load of labor. Yet it could scarcely, in any manner, affect the event of the great political game. The followers of the coalition were therefore more inclined to revile Hastings than to prosecute him. They lost no opportunity of coupling his name with the names of the most hateful tyrants of whom history makes mention. The wits of Brooks's aimed their keenest sarcasms both at his public and at his domestic life. Some fine diamonds which he had presented, as it was rumored, to the royal family, and a certain richly carved ivory bed which the Queen had done him the[Pg 209] honor to accept from him, were favorite subjects of ridicule. One lively poet proposed that the great acts of the fair Marian's present husband should be immortalized by the pencil of his predecessor; and that Imhoff should be employed to embellish the House of Commons with paintings of the bleeding Rohillas, of Nuncomar swinging, of Cheyte Sing letting himself down to the Ganges. Another, in an exquisitely humorous parody of Virgil's third eclogue, propounded the question what that mineral could be of which the rays had power to make the most austere of princesses the friend of a wanton. A third described, with gay malevolence, the gorgeous appearance of Mrs. Hastings at St. James's, the galaxy of jewels, torn from Indian Begums, which adorned her headdress, her necklace gleaming with future votes, and the depending questions that shone upon her ears. Satirical attacks of this description, and perhaps a motion for a vote of censure, would have satisfied the great body of the Opposition. But there were two men whose indignation was not to be so appeased, Philip Francis and Edmund Burke.

Francis had recently entered the House of Commons, and had already established a character there for industry and ability. He labored indeed under one most unfortunate defect, want of fluency. But he occasionally expressed himself with a dignity and energy worthy of the greatest orators. Before he had been many days in Parliament, he incurred the bitter dislike of Pitt, who constantly treated him with as much asperity as the laws of debate would allow. Neither lapse of years nor change of scene had mitigated the enmities which Francis had brought back from the East. After his usual fashion, he mistook his malevolence for virtue, nursed it, as preachers tell us that we ought to nurse our good dispositions, and paraded it, on all occasions, with Pharisaical ostentation.

The zeal of Burke was still fiercer; but it was far purer. Men unable to understand the elevation of his[Pg 210] mind have tried to find out some discreditable motive for the vehemence and pertinacity which he showed on this occasion. But they have altogether failed. The idle story that he had some private slight to revenge has long been given up, even by the advocates of Hastings. Mr. Gleig supposes that Burke was actuated by party spirit, that he retained a bitter remembrance of the fall of the coalition, that he attributed that fall to the exertions of the East India interest, and that he considered Hastings as the head and the representative of that interest. This explanation seems to be sufficiently refuted by a reference to dates. The hostility of Burke to Hastings commenced long before the coalition, and lasted long after Burke had become a strenuous supporter of those by whom the coalition had been defeated. It began when Burke and Fox, closely allied together, were attacking the influence of the Crown, and calling for peace with the American republic. It continued till Burke, alienated from Fox, and loaded with the favors of the Crown, died, preaching a crusade against the French republic. We surely cannot attribute to the events of 1784 an enmity which began in 1781, and which retained undiminished force long after persons far more deeply implicated than Hastings in the events of 1784 had been cordially forgiven. And why should we look for any other explanation of Burke's conduct than that which we find on the surface? The plain truth is that Hastings had committed some great crimes, and that the thought of those crimes made the blood of Burke boil in his veins. For Burke was a man in whom compassion for suffering and hatred of injustice and tyranny were as strong as in Las Casas or Clarkson. And although in him, as in Las Casas and in Clarkson, these noble feelings were alloyed with the infirmity which belongs to human nature, he is, like them, entitled to this great praise, that he devoted years of intense labor to the service of a people with whom he had neither blood nor language, neither religion nor manners, in common, and[Pg 211] from whom no requital, no thanks, no applause could be expected.

His knowledge of India was such as few, even of those Europeans who have passed many years in that country, have attained, and such as certainly was never attained by any public man who had not quitted Europe. He had studied the history, the laws, and the usages of the East with an industry such as is seldom found united to so much genius and so much sensibility. Others have perhaps been equally laborious, and have collected an equal mass of materials. But the manner in which Burke brought his higher powers of intellect to work on statements of facts, and on tables of figures, was peculiar to himself. In every part of those huge bales of Indian information which repelled almost all other readers, his mind, at once philosophical and poetical, found something to instruct or to delight. His reason analyzed and digested those vast and shapeless masses; his imagination animated and colored them. Out of darkness, and dulness, and confusion, he formed a multitude of ingenious theories and vivid pictures. He had, in the highest degree, that noble faculty whereby man is able to live in the past and in the future, in the distant and in the unreal. India and its inhabitants were not to him, as to most Englishmen, mere names and abstractions, but a real country and a real people. The burning sun, the strange vegetation of the palm and the cocoa tree, the rice-field, the tank, the huge trees, older than the Mogul empire, under which the village crowds assemble, the thatched roof of the peasant's hut, the rich tracery of the mosque where the imaum prays with his face to Mecca, the drums, and banners, and gaudy idols, the devotee swinging in the air, the graceful maiden, with the pitcher on her head, descending the steps to the riverside, the black faces, the long beards, the yellow streaks of sect, the turbans and the flowing robes, the spears and the silver maces, the elephants with their canopies of state,[Pg 212] the gorgeous palanquin of the prince, and the close litter of the noble lady,—all these things were to him as the objects amidst which his own life had been passed, as the objects which lay on the road between Beaconsfield and St. James's Street. All India was present to the eye of his mind, from the halls where suitors laid gold and perfumes at the feet of sovereigns to the wild moor where the gypsy camp was pitched, from the bazaar, humming like a beehive with the crowd of buyers and sellers, to the jungle where the lonely courier shakes his bunch of iron rings to scare away the hyenas. He had just as lively an idea of the insurrection at Benares as of Lord George Gordon's riots, and of the execution of Nuncomar as of the execution of Dr. Dodd. Oppression in Bengal was to him the same thing as oppression in the streets of London.

He saw that Hastings had been guilty of some most unjustifiable acts. All that followed was natural and necessary in a mind like Burke's. His imagination and his passions, once excited, hurried him beyond the bounds of justice and good sense. His reason, powerful as it was, became the slave of feelings which it should have controlled. His indignation, virtuous in its origin, acquired too much of the character of personal aversion. He could see no mitigating circumstance, no redeeming merit. His temper, which, though generous and affectionate, had always been irritable, had now been made almost savage by bodily infirmities and mental vexations. Conscious of great powers and great virtues, he found himself, in age and poverty, a mark for the hatred of a perfidious court and a deluded people. In Parliament his eloquence was out of date. A young generation, which knew him not, had filled the House. Whenever he rose to speak, his voice was drowned by the unseemly interruption of lads who were in their cradles when his orations on the Stamp Act called forth the applause of the great Earl of Chatham. These things had produced[Pg 213] on his proud and sensitive spirit an effect at which we cannot wonder. He could no longer discuss any question with calmness, or make allowance for honest differences of opinion. Those who think that he was more violent and acrimonious in debates about India than on other occasions are ill informed respecting the last years of his life. In the discussions on the Commercial Treaty with the Court of Versailles, on the Regency, on the French Revolution, he showed even more virulence than in conducting the impeachment. Indeed, it may be remarked that the very persons who called him a mischievous maniac, for condemning in burning words the Rohilla war and the spoliation of the Begums, exalted him into a prophet as soon as he began to declaim, with greater vehemence, and not with greater reason, against the taking of the Bastile and the insults offered to Marie Antoinette. To us he appears to have been neither a maniac in the former case nor a prophet in the latter, but in both cases a great and good man, led into extravagance by a sensibility which domineered over all his faculties.

It may be doubted whether the personal antipathy of Francis, or the nobler indignation of Burke, would have led their party to adopt extreme measures against Hastings, if his own conduct had been judicious. He should have felt that, great as his public services had been, he was not faultless; and should have been content to make his escape, without aspiring to the honors of a triumph. He and his agent took a different view. They were impatient for the rewards which, as they conceived, were deferred only till Burke's attack should be over. They accordingly resolved to force on a decisive action with an enemy for whom, if they had been wise, they would have made a bridge of gold. On the first day of the session of 1786, Major Scott reminded Burke of the notice given in the preceding year, and asked whether it was seriously intended to bring any charge against the late Governor-General.[Pg 214] This challenge left no course open to the Opposition, except to come forward as accusers, or to acknowledge themselves calumniators. The administration of Hastings had not been so blameless, nor was the great party of Fox and North so feeble, that it could be prudent to venture on so bold a defiance. The leaders of the Opposition instantly returned the only answer which they could with honor return; and the whole party was irrevocably pledged to a prosecution.

Burke began his operations by applying for Papers. Some of the documents for which he asked were refused by the ministers, who, in the debate, held language such as strongly confirmed the prevailing opinion that they intended to support Hastings. In April the charges were laid on the table. They had been drawn by Burke with great ability, though in a form too much resembling that of a pamphlet. Hastings was furnished with a copy of the accusation; and it was intimated to him that he might, if he thought fit, be heard in his own defence at the bar of the Commons.

Here again Hastings was pursued by the same fatality which had attended him ever since the day when he set foot on English ground. It seemed to be decreed that this man, so politic and so successful in the East, should commit nothing but blunders in Europe. Any judicious adviser would have told him that the best thing which he could do would be to make an eloquent, forcible, and affecting oration at the bar of the House; but that, if he could not trust himself to speak, and found it necessary to read, he ought to be as concise as possible. Audiences accustomed to extemporaneous debating of the highest excellence are always impatient of long written compositions. Hastings, however, sat down as he would have done at the Government House in Bengal, and prepared a paper of immense length. That paper, if recorded on the consultations of an Indian administration, would have been justly praised as a very able minute. But it was[Pg 215] now out of place. It fell flat, as the best written defence must have fallen flat, on an assembly accustomed to the animated and strenuous conflicts of Pitt and Fox. The members, as soon as their curiosity about the face and demeanor of so eminent a stranger was satisfied, walked away to dinner, and left Hastings to tell his story till midnight to the clerks and the Sergeant-at-arms.

All preliminary steps having been duly taken, Burke, in the beginning of June, brought forward the charge relating to the Rohilla war. He acted discreetly in placing this accusation in the van; for Dundas had formerly moved, and the House had adopted, a resolution condemning, in the most severe terms, the policy followed by Hastings with regard to Rohilcund. Dundas had little, or rather nothing, to say in defence of his own consistency; but he put a bold face on the matter, and opposed the motion. Among other things, he declared that, though he still thought the Rohilla war unjustifiable, he considered the services which Hastings had subsequently rendered to the state as sufficient to atone even for so great an offence. Pitt did not speak, but voted with Dundas; and Hastings was absolved by a hundred and nineteen votes against sixty-seven.

Hastings was now confident of victory. It seemed, indeed, that he had reason to be so. The Rohilla war was, of all his measures, that which his accusers might with greatest advantage assail. It had been condemned by the Court of Directors. It had been condemned by the House of Commons. It had been condemned by Mr. Dundas, who had since become the chief minister of the Crown for Indian affairs. Yet Burke, having chosen this strong ground, had been completely defeated on it. That, having failed here, he should succeed on any point, was generally thought impossible. It was rumored at the clubs and coffee-houses that one or perhaps two more charges would be brought forward, that if, on those charges, the sense of the House of Commons should be[Pg 216] against impeachment, the Opposition would let the matter drop, that Hastings would be immediately raised to the peerage, decorated with the star of the Bath, sworn of the Privy Council, and invited to lend the assistance of his talents and experience to the India board. Lord Thurlow, indeed, some months before, had spoken with contempt of the scruples which prevented Pitt from calling Hastings to the House of Lords; and had even said, that if the Chancellor of the Exchequer was afraid of the Commons, there was nothing to prevent the Keeper of the Great Seal from taking the royal pleasure about a patent of peerage. The very title was chosen. Hastings was to be Lord Daylesford. For, through all changes of scene and changes of fortune, remained unchanged his attachment to the spot which had witnessed the greatness and the fall of his family, and which had borne so great a part in the first dreams of his young ambition.

But in a very few days these fair prospects were overcast. On the thirteenth of June, Mr. Fox brought forward, with great ability and eloquence, the charge respecting the treatment of Cheyte Sing. Francis followed on the same side. The friends of Hastings were in high spirits when Pitt rose. With his usual abundance and felicity of language, the Minister gave his opinion on the case. He maintained that the Governor-General was justified in calling on the Rajah of Benares for pecuniary assistance, and in imposing a fine when that assistance was contumaciously withheld. He also thought that the conduct of the Governor-General during the insurrection had been distinguished by ability and presence of mind. He censured, with great bitterness, the conduct of Francis, both in India and in Parliament, as most dishonest and malignant. The necessary inference from Pitt's arguments seemed to be that Hastings ought to be honorably acquitted; and both the friends and the opponents of the Minister expected from him a declaration to that effect. To the astonishment of all parties, he[Pg 217] concluded by saying that, though he thought it right in Hastings to fine Cheyte Sing for contumacy, yet the amount of the fine was too great for the occasion. On this ground, and on this ground alone, did Mr. Pitt, applauding every other part of the conduct of Hastings with regard to Benares, declare that he should vote in favor of Mr. Fox's motion.

The House was thunderstruck; and it well might be so. For the wrong done to Cheyte Sing, even had it been as flagitious as Fox and Francis contended, was a trifle when compared with the horrors which had been inflicted on Rohilcund. But if Mr. Pitt's view of the case of Cheyte Sing were correct, there was no ground for an impeachment, or even for a vote of censure. If the offence of Hastings was really no more than this, that, having a right to impose a mulct, the amount of which mulct was not defined, but was left to be settled by his discretion, he had, not for his own advantage, but for that of the state, demanded too much, was this an offence which required a criminal proceeding of the highest solemnity,—a criminal proceeding to which, during sixty years, no public functionary had been subjected? We can see, we think, in what way a man of sense and integrity might have been induced to take any course respecting Hastings except the course which Mr. Pitt took. Such a man might have thought a great example necessary, for the preventing of injustice and for the vindicating the national honor, and might, on that ground, have voted for impeachment both on the Rohilla charge and on the Benares charge. Such a man might have thought that the offences of Hastings had been atoned for by great services, and might, on that ground, have voted against the impeachment, on both charges. With great diffidence, we give it as our opinion that the most correct course would, on the whole, have been to impeach on the Rohilla charge, and to acquit on the Benares charge. Had the Benares charge appeared to us in the[Pg 218] same light in which it appeared to Mr. Pitt, we should, without hesitation, have voted for acquittal on that charge. The one course which it is inconceivable that any man of a tenth part of Mr. Pitt's abilities can have honestly taken was the course which he took. He acquitted Hastings on the Rohilla charge. He softened down the Benares charge till it became no charge at all; and then he pronounced that it contained matter for impeachment.

Nor must it be forgotten that the principal reason assigned by the ministry for not impeaching Hastings on account of the Rohilla war was this, that the delinquencies of the early part of his administration had been atoned for by the excellence of the later part. Was it not most extraordinary that men who had held this language could afterwards vote that the later part of his administration furnished matter for no less than twenty articles of impeachment? They first represented the conduct of Hastings in 1780 and 1781 as so highly meritorious that, like works of supererogation in the Catholic theology, it ought to be efficacious for the cancelling of former offences; and they then prosecuted him for his conduct in 1780 and 1781.

The general astonishment was the greater because, only twenty-four hours before, the members on whom the Minister could depend had received the usual notes from the Treasury, begging them to be in their places and to vote against Mr. Fox's motion. It was asserted by Mr. Hastings that, early on the morning of the very day on which the debate took place, Dundas called on Pitt, woke him, and was closeted with him many hours. The result of this conference was a determination to give up the late Governor-General to the vengeance of the Opposition. It was impossible even for the most powerful minister to carry all his followers with him in so strange a course. Several persons high in office, the Attorney-General, Mr. Grenville, and Lord Mulgrave, divided[Pg 219] against Mr. Pitt. But the devoted adherents who stood by the head of the government without asking questions were sufficiently numerous to turn the scale. A hundred and nineteen members voted for Mr. Fox's motion; seventy-nine against it. Dundas silently followed Pitt.

That good and great man, the late William Wilberforce, often related the events of this remarkable night. He described the amazement of the House, and the bitter reflections which were muttered against the Prime Minister by some of the habitual supporters of government. Pitt himself appeared to feel that his conduct required some explanation. He left the treasury bench, sat for some time next to Mr. Wilberforce, and very earnestly declared that he had found it impossible, as a man of conscience, to stand any longer by Hastings. The business, he said, was too bad. Mr. Wilberforce, we are bound to add, fully believed that his friend was sincere, and that the suspicions to which this mysterious affair gave rise were altogether unfounded.

Those suspicions, indeed, were such as it is painful to mention. The friends of Hastings, most of whom, it is to be observed, generally supported the administration, affirmed that the motive of Pitt and Dundas was jealousy. Hastings was personally a favorite with the King. He was the idol of the East India Company and of its servants. If he were absolved by the Commons, seated among the Lords, admitted to the Board of Control, closely allied with the strong-minded and imperious Thurlow, was it not almost certain that he would soon draw to himself the entire management of Eastern affairs? Was it not possible that he might become a formidable rival in the cabinet? It had probably got abroad that very singular communications had taken place between Thurlow and Major Scott, and that, if the first Lord of the Treasury was afraid to recommend Hastings for a peerage, the Chancellor was ready to take the responsibility of that step on himself. Of all ministers, Pitt was[Pg 220] the least likely to submit with patience to such an encroachment on his functions. If the Commons impeached Hastings, all danger was at an end. The proceeding, however it might terminate, would probably last some years. In the meantime, the accused person would be excluded from honors and public employments, and could scarcely venture even to pay his duty at court. Such were the motives attributed by a great part of the public to the young minister, whose ruling passion was generally believed to be avarice of power.

The prorogation soon interrupted the discussions respecting Hastings. In the following year, those discussions were resumed. The charge touching the spoliation of the Begums was brought forward by Sheridan, in a speech which was so imperfectly reported that it may be said to be wholly lost, but which was, without doubt, the most elaborately brilliant of all the productions of his ingenious mind. The impression which it produced was such as has never been equalled. He sat down, not merely amidst cheering, but amidst the loud clapping of hands, in which the Lords below the bar and the strangers in the gallery joined. The excitement of the House was such that no other speaker could obtain a hearing; and the debate was adjourned. The ferment spread fast through the town. Within four and twenty hours, Sheridan was offered a thousand pounds for the copyright of the speech, if he would himself correct it for the press. The impression made by this remarkable display of eloquence on severe and experienced critics, whose discernment may be supposed to have been quickened by emulation, was deep and permanent. Mr. Windham, twenty years later, said that the speech deserved all its fame, and was, in spite of some faults of taste, such as were seldom wanting either in the literary or in the parliamentary performances of Sheridan, the finest that had been delivered within the memory of man. Mr. Fox, about the same time, being asked by the late Lord Holland[Pg 221] what was the best speech ever made in the House of Commons, assigned the first place, without hesitation, to the great oration of Sheridan on the Oude charge.

When the debate was resumed, the tide ran so strongly against the accused that his friends were coughed and scraped down. Pitt declared himself for Sheridan's motion; and the question was carried by a hundred and seventy-five votes against sixty-eight.

The Opposition, flushed with victory and strongly supported by the public sympathy, proceeded to bring forward a succession of charges relating chiefly to pecuniary transactions. The friends of Hastings were discouraged, and, having now no hope of being able to avert an impeachment, were not very strenuous in their exertions. At length the House, having agreed to twenty articles of charge, directed Burke to go before the Lords, and to impeach the late Governor-General of High Crimes and Misdemeanors. Hastings was at the same time arrested by the Sergeant-at-arms, and carried to the bar of the Peers.

The session was now within ten days of its close. It was, therefore, impossible that any progress could be made in the trial till the next year. Hastings was admitted to bail; and further proceedings were postponed till the Houses should reassemble.

When Parliament met in the following winter, the Commons proceeded to elect a committee for managing the impeachment. Burke stood at the head; and with him were associated most of the leading members of the Opposition. But when the name of Francis was read a fierce contention arose. It was said that Francis and Hastings were notoriously on bad terms, that they had been at feud during many years, that on one occasion their mutual aversion had impelled them to seek each other's lives, and that it would be improper and indelicate to select a private enemy to be a public accuser. It was urged on the other side with great force, particularly[Pg 222] by Mr. Windham, that impartiality, though the first duty of a judge, had never been reckoned among the qualities of an advocate; that in the ordinary administration of criminal justice among the English, the aggrieved party, the very last person who ought to be admitted into the jury-box, is the prosecutor; that what was wanted in a manager was, not that he should be free from bias, but that he should be able, well informed, energetic, and active. The ability and information of Francis were admitted; and the very animosity with which he was reproached, whether a virtue or a vice, was at least a pledge for his energy and activity. It seems difficult to refute these arguments. But the inveterate hatred borne by Francis to Hastings had excited general disgust. The House decided that Francis should not be a manager. Pitt voted with the majority, Dundas with the minority.

In the meantime, the preparations for the trial had proceeded rapidly; and on the thirteenth of February, 1788, the sittings of the Court commenced. There have been spectacles more dazzling to the eye, more gorgeous with jewelry and cloth of gold, more attractive to grown-up children, than that which was then exhibited at Westminster; but, perhaps, there never was a spectacle so well calculated to strike a highly cultivated, a reflecting, an imaginative mind. All the various kinds of interest which belong to the near and to the distant, to the present and to the past, were collected on one spot, and in one hour. All the talents and all the accomplishments which are developed by liberty and civilization were now displayed, with every advantage that could be derived both from coöperation and from contrast. Every step in the proceedings carried the mind either backward, through many troubled centuries, to the days when the foundations of our Constitution were laid, or far away, over boundless seas and deserts, to dusky nations living under strange stars, worshipping strange gods, and writing strange characters from right to left. The High[Pg 223] Court of Parliament was to sit, according to forms handed down from the days of the Plantagenets, on an Englishman accused of exercising tyranny over the lord of the holy city of Benares, and over the ladies of the princely House of Oude.

The place was worthy of such a trial. It was the great hall of William Rufus, the hall which had resounded with acclamations at the inauguration of thirty kings, the hall which had witnessed the just sentence of Bacon and the just absolution of Somers, the hall where the eloquence of Strafford had for a moment awed and melted a victorious party inflamed with just resentment, the hall where Charles had confronted the High Court of Justice with the placid courage which has half redeemed his fame. Neither military nor civil pomp was wanting. The avenues were lined with grenadiers. The streets were kept clear by cavalry. The peers, robed in gold and ermine, were marshalled by the heralds under Garter King-at-arms. The judges in their vestments of state attended to give advice on points of law. Near a hundred and seventy lords, three fourths of the Upper House as the Upper House then was, walked in solemn order from their usual place of assembling to the tribunal. The junior baron present led the way, George Eliott, Lord Heathfield, recently ennobled for his memorable defence of Gibraltar against the fleets and armies of France and Spain. The long procession was closed by the Duke of Norfolk, Earl Marshal of the realm, by the great dignitaries, and by the brothers and sons of the King. Last of all came the Prince of Wales, conspicuous by his fine person and noble bearing. The gray old walls were hung with scarlet. The long galleries were crowded by an audience such as has rarely excited the fears or the emulation of an orator. There were gathered together, from all parts of a great, free, enlightened, and prosperous empire, grace and female loveliness, wit and learning, the representatives of every science and of every[Pg 224] art. There were seated round the Queen the fair-haired young daughters of the House of Brunswick. There the Ambassadors of great Kings and Commonwealths gazed with admiration on a spectacle which no other country in the world could present. There Siddons, in the prime of her majestic beauty, looked with emotion on a scene surpassing all the imitations of the stage. There the historian of the Roman empire thought of the days when Cicero pleaded the cause of Sicily against Verres, and when, before a senate which still retained some show of freedom, Tacitus thundered against the oppressor of Africa. There were seen, side by side, the greatest painter and the greatest scholar of the age. The spectacle had allured Reynolds from that easel which has preserved to us the thoughtful foreheads of so many writers and statesmen, and the sweet smiles of so many noble matrons. It had induced Parr to suspend his labors in that dark and profound mine from which he had extracted a vast treasure of erudition, a treasure too often buried in the earth, too often paraded with injudicious and inelegant ostentation, but still precious, massive, and splendid. There appeared the voluptuous charms of her to whom the heir of the throne had in secret plighted his faith. There too was she, the beautiful mother of a beautiful race, the St. Cecilia whose delicate features, lighted up by love and music, art has rescued from the common decay. There were the members of that brilliant society which quoted, criticised, and exchanged repartees, under the rich peacock hangings of Mrs. Montague. And there the ladies whose lips, more persuasive than those of Fox himself, had carried the Westminster election against palace and treasury shone round Georgiana, Duchess of Devonshire.

The Sergeants made proclamation. Hastings advanced to the bar, and bent his knee. The culprit was indeed not unworthy of that great presence. He had ruled an extensive and populous country, had made laws and treaties,[Pg 225] had sent forth armies, had set up and pulled down princes. And in his high place he had so borne himself that all had feared him, that most had loved him, and that hatred itself could deny him no title to glory, except virtue. He looked like a great man, and not like a bad man. A person small and emaciated, yet deriving dignity from a carriage which, while it indicated deference to the Court, indicated also habitual self-possession and self-respect, a high and intellectual forehead, a brow pensive but not gloomy, a mouth of inflexible decision, a face pale and worn, but serene, on which was written, as legibly as under the picture in the council chamber at Calcutta, Mens æqua in arduis; such was the aspect with which the great proconsul presented himself to his judges.

His counsel accompanied him, men all of whom were afterwards raised by their talents and learning to the highest posts in their profession, the bold and strong-minded Law, afterwards Chief Justice of the King's Bench; the more humane and eloquent Dallas, afterwards Chief Justice of the Common Pleas: and Plomer who, near twenty years later, successfully conducted in the same high court the defence of Lord Melville, and subsequently became Vice-Chancellor and Master of the Rolls.

But neither the culprit nor his advocates attracted so much notice as the accusers. In the midst of the blaze of red drapery, a space had been fitted up with green benches and tables for the Commons. The managers, with Burke at their head, appeared in full dress. The collectors of gossip did not fail to remark that even Fox, generally so regardless of his appearance, had paid to the illustrious tribunal the compliment of wearing a bag and sword. Pitt had refused to be one of the conductors of the impeachment; and his commanding, copious, and sonorous eloquence was wanting to that great muster of various talents. Age and blindness had unfitted Lord North for the duties of a public prosecutor; and his friends were[Pg 226] left without the help of his excellent sense, his tact, and his urbanity. But, in spite of the absence of these two distinguished members of the Lower House, the box in which the managers stood contained an array of speakers such as perhaps had not appeared together since the great age of Athenian eloquence. There were Fox and Sheridan, the English Demosthenes and the English Hyperides. There was Burke, ignorant, indeed, or negligent of the art of adapting his reasonings and his style to the capacity and taste of his hearers, but in amplitude of comprehension and richness of imagination superior to every orator, ancient or modern. There, with eyes reverentially fixed on Burke, appeared the finest gentleman of the age, his form developed by every manly exercise, his face beaming with intelligence and spirit, the ingenious, the chivalrous, the high-souled Windham. Nor, though surrounded by such men, did the youngest manager pass unnoticed. At an age when most of those who distinguish themselves in life are still contending for prizes and fellowships at collage, he had won for himself a conspicuous place in Parliament. No advantage of fortune or connection was wanting that could set off to the height his splendid talents and his unblemished honor. At twenty-three he had been thought worthy to be ranked with the veteran statesmen who appeared as the delegates of the British Commons, at the bar of the British nobility. All who stood at that bar, save him alone, are gone, culprit, advocates, accusers. To the generation which is now in the vigor of life, he is the sole representative of a great age which has passed away. But those who, within the last ten years, have listened with delight, till the morning sun shone on the tapestries of the House of Lords, to the lofty and animated eloquence of Charles Earl Grey are able to form some estimate of the powers of a race of men among whom he was not the foremost.

The charges and the answers of Hastings were first[Pg 227] read. The ceremony occupied two whole days, and was rendered less tedious than it would otherwise have been by the silver voice and just emphasis of Cowper, the clerk of the court, a near relation of the amiable poet. On the third day Burke rose. Four sittings were occupied by his opening speech, which was intended to be a general introduction to all the charges. With an exuberance of thought and a splendor of diction which more than satisfied the highly raised expectation of the audience, he described the character and institutions of the natives of India, recounted the circumstances in which the Asiatic empire of Britain had originated, and set forth the constitution of the Company and of the English Presidencies. Having thus attempted to communicate to his hearers an idea of Eastern society, as vivid as that which existed in his own mind, he proceeded to arraign the administration of Hastings as systematically conducted in defiance of morality and public law. The energy and pathos of the great orator extorted expressions of unwonted admiration from the stern and hostile Chancellor, and, for a moment, seemed to pierce even the resolute heart of the defendant. The ladies in the galleries, unaccustomed to such displays of eloquence, excited by the solemnity of the occasion, and perhaps not unwilling to display their taste and sensibility, were in a state of uncontrollable emotion. Handkerchiefs were pulled out; smelling-bottles were handed round; hysterical sobs and screams were heard; and Mrs. Sheridan was carried out in a fit. At length the orator concluded. Raising his voice till the old arches of Irish oak resounded, "Therefore," said he, "hath it with all confidence been ordered by the Commons of Great Britain, that I impeach Warren Hastings of high crimes and misdemeanors. I impeach him in the name of the Commons' House of Parliament, whose trust he has betrayed. I impeach him in the name of the English nation, whose ancient honor he has sullied. I impeach him in the name of the people of India, whose[Pg 228] rights he has trodden under foot, and whose country he has turned into a desert. Lastly, in the name of human nature itself, in the name of both sexes, in the name of every age, in the name of every rank, I impeach the common enemy and oppressor of all."

When the deep murmur of various emotions had subsided, Mr. Fox rose to address the Lords respecting the course of proceeding to be followed. The wish of the accusers was that the Court would bring to a close the investigation of the first charge before the second was opened. The wish of Hastings and of his counsel was that the managers should open all the charges, and produce all the evidence for the prosecution, before the defence began. The Lords retired to their own House to consider the question. The Chancellor took the side of Hastings. Lord Loughborough, who was now in opposition, supported the demand of the managers. The division showed which way the inclination of the tribunal leaned. A majority of near three to one decided in favor of the course for which Hastings contended.

When the Court sat again, Mr. Fox, assisted by Mr. Grey, opened the charge respecting Cheyte Sing, and several days were spent in reading papers and hearing witnesses. The next article was that relating to the Princesses of Oude. The conduct of this part of the case was entrusted to Sheridan. The curiosity of the public to hear him was unbounded. His sparkling and highly finished declamation lasted two days; but the hall was crowded to suffocation during the whole time. It was said that fifty guineas had been paid for a single ticket. Sheridan, when he concluded, contrived, with a knowledge of stage effect which his father might have envied, to sink back, as if exhausted, into the arms of Burke, who hugged him with the energy of generous admiration.

June was now far advanced. The session could not last much longer; and the progress which had been made in the impeachment was not very satisfactory. There[Pg 229] were twenty charges. On two only of these had even the case for the prosecution been heard; and it was now a year since Hastings had been admitted to bail.

The interest taken by the public in the trial was great when the Court began to sit, and rose to the height when Sheridan spoke on the charge relating to the Begums. From that time the excitement went down fast. The spectacle had lost the attraction of novelty. The great displays of rhetoric were over. What was behind was not of a nature to entice men of letters from their books in the morning, or to tempt ladies who had left the masquerade at two to be out of bed before eight. There remained examinations and cross-examinations. There remained statements of accounts. There remained the reading of papers, filled with words unintelligible to English ears, with lacs and crores, zemindars and aumils, sunnuds and perwannahs, jaghires and nuzzurs. There remained bickerings, not always carried on with the best taste or with the best temper, between the managers of the impeachment and the counsel for the defence, particularly between Mr. Burke and Mr. Law. There remained the endless marches and countermarches of the Peers between their House and the hall: for as often as a point of law was to be discussed, their Lordships retired to discuss it apart; and the consequence was, as a Peer wittily said, that the Judges walked and the trial stood still.

It is to be added that, in the spring of 1788, when the trial commenced, no important question, either of domestic or foreign policy, occupied the public mind. The proceeding in Westminster Hall, therefore, naturally attracted most of the attention of Parliament and of the public. It was the one great event of that season. But in the following year the King's illness, the debates on the Regency, the expectation of a change of Ministry, completely diverted public attention from Indian affairs; and within a fortnight after George the Third had[Pg 230] returned thanks in St. Paul's for his recovery, the States-General of France met at Versailles. In the midst of the agitation produced by these events, the impeachment was for a time almost forgotten.

The trial in the hall went on languidly. In the session of 1788, when the proceedings had the interest of novelty, and when the Peers had little other business before them, only thirty-five days were given to the impeachment. In 1789 the Regency Bill occupied the Upper House till the session was far advanced. When the King recovered the circuits were beginning. The Judges left town; the Lords waited for the return of the oracles of jurisprudence; and the consequence was that during the whole year only seventeen days were given to the case of Hastings. It was clear that the matter would be protracted to a length unprecedented in the annals of criminal law.

In truth, it is impossible to deny that impeachment, though it is a fine ceremony, and though it may have been useful in the seventeenth century, is not a proceeding from which much good can now be expected. Whatever confidence may be placed in the decision of the Peers on an appeal arising out of ordinary litigation, it is certain that no man has the least confidence in their impartiality when a great public functionary, charged with a great state crime, is brought to their bar. They are all politicians. There is hardly one among them whose vote on an impeachment may not be confidently predicted before a witness has been examined; and, even if it were possible to rely on their justice, they would still be quite unfit to try such a cause as that of Hastings. They sit only during half the year. They have to transact much legislative and much judicial business. The law lords, whose advice is required to guide the unlearned majority, are employed daily in administering justice elsewhere. It is impossible, therefore, that during a busy session, the Upper House should give more than a[Pg 231] few days to an impeachment. To expect that their Lordships would give up partridge-shooting, in order to bring the greatest delinquent to speedy justice, or to relieve accused innocence by speedy acquittal, would be unreasonable indeed. A well-constituted tribunal, sitting regularly six days in the week, and nine hours in the day, would have brought the trial of Hastings to a close in less than three months. The Lords had not finished their work in seven years.

The result ceased to be matter of doubt, from the time when the Lords resolved that they would be guided by the rules of evidence which are received in the inferior courts of the realm. Those rules, it is well known, exclude much information which would be quite sufficient to determine the conduct of any reasonable man, in the most important transactions of private life. These rules, at every assizes, save scores of culprits whom judges, jury, and spectators, firmly believe to be guilty. But when those rules were rigidly applied to offences committed many years before, at the distance of many thousands of miles, conviction was, of course, out of the question. We do not blame the accused and his counsel for availing themselves of every legal advantage in order to obtain an acquittal. But it is clear that an acquittal so obtained cannot be pleaded in bar of the judgment of history.

Several attempts were made by the friends of Hastings to put a stop to the trial. In 1789 they proposed a vote of censure upon Burke, for some violent language which he had used respecting the death of Nuncomar and the connection between Hastings and Impey. Burke was then unpopular in the last degree both with the House and with the country. The asperity and indecency of some expressions which he had used during the debates on the Regency had annoyed even his warmest friends. The vote of censure was carried; and those who had moved it hoped that the managers would resign in disgust. Burke[Pg 232] was deeply hurt. But his zeal for what he considered as the cause of justice and mercy triumphed over his personal feelings. He received the censure of the House with dignity and meekness, and declared that no personal mortification or humiliation should induce him to flinch from the sacred duty which he had undertaken.

In the following year the Parliament was dissolved, and the friends of Hastings entertained a hope that the new House of Commons might not be disposed to go on with the impeachment. They began by maintaining that the whole proceeding was terminated by the dissolution. Defeated on this point, they made a direct motion that the impeachment should be dropped; but they were defeated by the combined forces of the Government and the Opposition. It was, however, resolved that, for the sake of expedition, many of the articles should be withdrawn. In truth, had not some such measure been adopted, the trial would have lasted till the defendant was in his grave.

At length, in the spring of 1795, the decision was pronounced, near eight years after Hastings had been brought by the Sergeant-at-arms of the Commons to the bar of the Lords. On the last day of this great procedure the public curiosity, long suspended, seemed to be revived. Anxiety about the judgment there could be none; for it had been fully ascertained that there was a great majority for the defendant. Nevertheless, many wished to see the pageant, and the hall was as much crowded as on the first day. But those who, having been present on the first day, now bore a part in the proceedings of the last, were few; and most of those few were altered men.

As Hastings himself said, the arraignment had taken place before one generation, and the judgment was pronounced by another. The spectator could not look at the woolsack, or at the red benches of the Peers, or at the green benches of the Commons, without seeing something that reminded him of the instability of all human things,[Pg 233] of the instability of power and fame and life, of the more lamentable instability of friendship. The Great Seal was borne before Lord Loughborough who, when the trial commenced, was a fierce opponent of Mr. Pitt's government, and who was now a member of that government, while Thurlow, who presided in the Court when it first sat, estranged from all his old allies, sat scowling among the junior barons. Of about a hundred and sixty nobles who walked in the procession on the first day, sixty had been laid in their family vaults. Still more affecting must have been the sight of the managers' box. What had become of that fair fellowship, so closely bound together by public and private ties, so resplendent with every talent and accomplishment? It had been scattered by calamities more bitter than the bitterness of death. The great chiefs were still living, and still in the full vigor of their genius. But their friendship was at an end. It had been violently and publicly dissolved, with tears and stormy reproaches. If those men, once so dear to each other, were now compelled to meet for the purpose of managing the impeachment, they met as strangers whom public business had brought together, and behaved to each other with cold and distant civility. Burke had in his vortex whirled away Windham. Fox had been followed by Sheridan and Grey.

Only twenty-nine Peers voted. Of these only six found Hastings guilty on the charges relating to Cheyte Sing and to the Begums. On other charges, the majority in his favor was still greater. On some, he was unanimously absolved. He was then called to the bar, was informed from the woolsack that the Lords had acquitted him, and was solemnly discharged. He bowed respectfully and retired.

We have said that the decision had been fully expected. It was also generally approved. At the commencement of the trial there had been a strong and indeed unreasonable feeling against Hastings. At the[Pg 234] close of the trial there was a feeling equally strong and equally unreasonable in his favor. One cause of the change was, no doubt, what is commonly called the fickleness of the multitude, but what seems to us to be merely the general law of human nature. Both in individuals and in masses violent excitement is always followed by remission, and often by reaction. We are all inclined to depreciate whatever we have overpraised, and, on the other hand, to show undue indulgence where we have shown undue rigor. It was thus in the case of Hastings. The length of his trial, moreover, made him an object of compassion. It was thought, and not without reason, that, even if he was guilty, he was still an ill-used man, and that an impeachment of eight years was more than a sufficient punishment. It was also felt that, though, in the ordinary course of criminal law, a defendant is not allowed to set off his good actions against his crimes, a great political cause should be tried on different principles, and that a man who had governed an empire during thirteen years might have done some very reprehensible things, and yet might be on the whole deserving of rewards and honors rather than of fine and imprisonment. The press, an instrument neglected by the prosecutors, was used by Hastings and his friends with great effect. Every ship, too, that arrived from Madras or Bengal, brought a cuddy full of his admirers. Every gentleman from India spoke of the late Governor-General as having deserved better, and having been treated worse, than any man living. The effect of this testimony, unanimously given by all persons who knew the East, was naturally very great. Retired members of the Indian services, civil and military, were settled in all corners of the kingdom. Each of them was, of course, in his own little circle, regarded as an oracle on an Indian question; and they were, with scarcely one exception, the zealous advocates of Hastings. It is to be added that the numerous addresses to the late Governor-General, which[Pg 235] his friends in Bengal obtained from the natives and transmitted to England, made a considerable impression. To these addresses we attach little or no importance. That Hastings was beloved by the people whom he governed is true; but the eulogies of pundits, zemindars, Mahommedan doctors, do not prove it to be true. For an English collector or judge would have found it easy to induce any native who could write to sign a panegyric on the most odious ruler that ever was in India. It was said that at Benares, the very place at which the acts set forth in the first article of impeachment had been committed, the natives had erected a temple to Hastings; and this story excited a strong sensation in England. Burke's observations on the apotheosis were admirable. He saw no reason for astonishment, he said, in the incident which had been represented as so striking. He knew something of the mythology of the Brahmins. He knew that as they worshipped some gods from love, so they worshipped others from fear. He knew that they erected shrines, not only to the benignant deities of light and plenty, but also to the fiends who preside over smallpox and murder. Nor did he at all dispute the claim of Mr. Hastings to be admitted into such a Pantheon. This reply has always struck us as one of the finest that ever was made in Parliament. It is a grave and forcible argument, decorated by the most brilliant wit and fancy.

Hastings was, however, safe. But in everything except character, he would have been far better off if, when first impeached, he had at once pleaded guilty, and paid a fine of fifty thousand pounds. He was a ruined man. The legal expenses of his defence had been enormous. The expenses which did not appear in his attorney's bill were perhaps larger still. Great sums had been paid to Major Scott. Great sums had been laid out in bribing newspapers, rewarding pamphleteers, and circulating tracts. Burke, so early as 1790, declared in the House of Commons that twenty thousand pounds had been[Pg 236] employed in corrupting the press. It is certain that no controversial weapon, from the gravest reasoning to the coarsest ribaldry, was left unemployed. Logan defended the accused governor with great ability in prose. For the lovers of verse, the speeches of the managers were burlesqued in Simpkin's letters. It is, we are afraid, indisputable that Hastings stooped so low as to court the aid of that malignant and filthy baboon John Williams, who called himself Anthony Pasquin. It was necessary to subsidize such allies largely. The private hoards of Mrs. Hastings had disappeared. It is said that the banker to whom they had been entrusted had failed. Still if Hastings had practised strict economy, he would, after all his losses, have had a moderate competence; but in the management of his private affairs he was imprudent. The dearest wish of his heart had always been to regain Daylesford. At length, in the very year in which his trial commenced, the wish was accomplished; and the domain, alienated more than seventy years before, returned to the descendant of its old lords. But the manor house was a ruin; and the grounds round it had, during many years, been utterly neglected. Hastings proceeded to build, to plant, to form a sheet of water, to excavate a grotto; and, before he was dismissed from the bar of the House of Lords, he had expended more than forty thousand pounds in adorning his seat.

The general feeling both of the Directors and of the proprietors of the East India Company was that he had great claims on them, that his services to them had been eminent, and that his misfortunes had been the effect of his zeal for their interest. His friends in Leadenhall Street proposed to reimburse him for the costs of his trial, and to settle on him an annuity of five thousand pounds a year. But the consent of the Board of Control was necessary; and at the head of the Board of Control was Mr. Dundas, who had himself been a party to the impeachment, who had, on that account, been reviled[Pg 237] with great bitterness by the adherents of Hastings, and who, therefore, was not in a very complying mood. He refused to consent to what the Directors suggested. The Directors remonstrated. A long controversy followed. Hastings, in the meantime, was reduced to such distress that he could hardly pay his weekly bills. At length a compromise was made. An annuity for life of four thousand pounds was settled on Hastings; and in order to enable him to meet pressing demands, he was to receive ten years' annuity in advance. The Company was also permitted to lend him fifty thousand pounds, to be repaid by instalments without interest. This relief, though given in the most absurd manner, was sufficient to enable the retired governor to live in comfort, and even in luxury, if he had been a skilful manager. But he was careless and profuse, and was more than once under the necessity of applying to the Company for assistance, which was liberally given.

He had security and affluence, but not the power and dignity which, when he landed from India, he had reason to expect. He had then looked forward to a coronet, a red ribbon, a seat at the council board, an office at Whitehall. He was then only fifty-two, and might hope for many years of bodily and mental vigor. The case was widely different when he left the bar of the Lords. He was now too old a man to turn his mind to a new class of studies and duties. He had no chance of receiving any mark of royal favor while Mr. Pitt remained in power; and, when Mr. Pitt retired, Hastings was approaching his seventieth year.

Once, and only once, after his acquittal, he interfered in politics; and that interference was not much to his honor. In 1804 he exerted himself strenuously to prevent Mr. Addington, against whom Fox and Pitt had combined, from resigning the Treasury. It is difficult to believe that a man so able and energetic as Hastings can have thought that, when Bonaparte was at Boulogne with[Pg 238] a great army, the defence of our island could safely be entrusted to a ministry which did not contain a single person whom flattery could describe as a great statesman. It is also certain that, on the important question which had raised Mr. Addington to power, and on which he differed from both Fox and Pitt, Hastings, as might have been expected, agreed with Fox and Pitt, and was decidedly opposed to Addington. Religious intolerance has never been the vice of the Indian service, and certainly was not the vice of Hastings. But Mr. Addington had treated him with marked favor. Fox had been a principal manager of the impeachment. To Pitt it was owing that there had been an impeachment; and Hastings, we fear, was on this occasion guided by personal considerations rather than by a regard to the public interest.

The last twenty-four years of his life were chiefly passed at Daylesford. He amused himself with embellishing his grounds, riding fine Arab horses, fattening prize-cattle, and trying to rear Indian animals and vegetables in England. He sent for seeds of a very fine custard-apple, from the garden of what had once been his own villa, among the green hedgerows of Allipore. He tried also to naturalize in Worcestershire the delicious leechee, almost the only fruit of Bengal which deserves to be regretted even amidst the plenty of Covent Garden. The Mogul emperors, in the time of their greatness, had in vain attempted to introduce into Hindostan the goat of the table-land of Thibet, whose down supplies the looms of Cashmere with the materials of the finest shawls. Hastings tried, with no better fortune, to rear a breed at Daylesford; nor does he seem to have succeeded better with the cattle of Bootan, whose tails are in high esteem as the best fans for brushing away the mosquitoes.

Literature divided his attention with his conservatories and his menagerie. He had aways loved books, and they[Pg 239] were now necessary to him. Though not a poet, in any high sense of the word, he wrote neat and polished lines with great facility, and was fond of exercising this talent. Indeed, if we must speak out, he seems to have been more of a Trissotin than was to be expected from the powers of his mind and from the great part which he had played in life. We are assured in these Memoirs that the first thing which he did in the morning was to write a copy of verses. When the family and guests assembled, the poem made its appearance as regularly as the eggs and rolls; and Mr. Gleig requires us to believe that if from any accident Hastings came to the breakfast-table without one of his charming performances in his hand, the omission was felt by all as a grievous disappointment. Tastes differ widely. For ourselves we must say that, however good the breakfasts at Daylesford may have been,—and we are assured that the tea was of the most aromatic flavor, and that neither tongue nor venison-pasty was wanting,—we should have thought the reckoning high if we had been forced to earn our repast by listening every day to a new madrigal or sonnet composed by our host. We are glad, however, that Mr. Gleig has preserved this little feature of character, though we think it by no means a beauty. It is good to be often reminded of the inconsistency of human nature, and to learn to look without wonder or disgust on the weaknesses which are found in the strongest minds. Dionysius in old times, Frederic in the last century, with capacity and vigor equal to the conduct of the greatest affairs, united all the little vanities and affectations of provincial blue-stockings. These great examples may console the admirers of Hastings for the affliction of seeing him reduced to the level of the Hayleys and Sewards.

When Hastings had passed many years in retirement, and had long outlived the common age of men, he again became for a short time an object of general attention. In 1813 the charter of the East India Company was[Pg 240] renewed; and much discussion about Indian affairs took place in Parliament. It was determined to examine witnesses at the bar of the Commons; and Hastings was ordered to attend. He had appeared at that bar once before. It was when he read his answer to the charges which Burke had laid on the table. Since that time twenty-seven years had elapsed; public feeling had undergone a complete change; the nation had now forgotten his faults, and remembered only his services. The reappearance, too, of a man who had been among the most distinguished of a generation that had passed away, who now belonged to history, and who seemed to have risen from the dead, could not but produce a solemn and pathetic effect. The Commons received him with acclamations, ordered a chair to be set for him, and, when he retired, rose and uncovered. There were, indeed, a few who did not sympathize with the general feeling. One or two of the managers of the impeachment were present. They sat in the same seats which they had occupied when they had been thanked for the services which they had rendered in Westminster Hall: for, by the courtesy of the House, a member who has been thanked in his place is considered as having a right always to occupy that place. These gentlemen were not disposed to admit that they had employed several of the best years of their lives in persecuting an innocent man. They accordingly kept their seats, and pulled their hats over their brows; but the exceptions only made the prevailing enthusiasm more remarkable. The Lords received the old man with similar tokens of respect. The University of Oxford conferred on him the degree of Doctor of Laws; and, in the Sheldonian Theatre, the undergraduates welcomed him with tumultuous cheering.

These marks of public esteem were soon followed by marks of royal favor. Hastings was sworn of the Privy Council, and was admitted to a long private audience of the Prince Regent, who treated him very graciously.[Pg 241] When the Emperor of Russia and the King of Prussia visited England, Hastings appeared in their train both at Oxford and in the Guildhall of London, and, though surrounded by a crowd of princes and great warriors, was everywhere received with marks of respect and admiration. He was presented by the Prince Regent both to Alexander and to Frederic William; and his Royal Highness went so far as to declare in public that honors far higher than a seat in the Privy Council were due, and would soon be paid, to the man who had saved the British dominions in Asia. Hastings now confidently expected a peerage; but, from some unexplained cause, he was again disappointed.

He lived about four years longer, in the enjoyment of good spirits, of faculties not impaired to any painful or degrading extent, and of health such as is rarely enjoyed by those who attain such an age. At length, on the twenty-second of August, 1818, in the eighty-sixth year of his age, he met death with the same tranquil and decorous fortitude which he had opposed to all the trials of his various and eventful life.

With all his faults,—and they were neither few nor small,—only one cemetery was worthy to contain his remains. In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the Great Abbey which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall, the dust of the illustrious accused should have mingled with the dust of the illustrious accusers. This was not to be. Yet the place of interment was not ill chosen. Behind the chancel of the parish church of Daylesford, in earth which already held the bones of many chiefs of the House of Hastings, was laid the coffin of the greatest man who has ever borne that ancient and widely extended name. On that very spot probably, fourscore years before, the little Warren, meanly clad and scantily fed, had played[Pg 242] with the children of ploughmen. Even then his young mind had revolved plans which might be called romantic. Yet, however romantic, it is not likely that they had been so strange as the truth. Not only had the poor orphan retrieved the fallen fortunes of his line. Not only had he repurchased the old lands, and rebuilt the old dwelling. He had preserved and extended an empire. He had founded a polity. He had administered government and war with more than the capacity of Richelieu. He had patronized learning with the judicious liberality of Cosmo. He had been attacked by the most formidable combination of enemies that ever sought the destruction of a single victim; and over that combination, after a struggle of ten years, he had triumphed. He had at length gone down to his grave in the fulness of age, in peace after so many troubles, in honor after so much obloquy.

Those who look on his character without favor or malevolence will pronounce that, in the two great elements of all social virtue, in respect for the rights of others, and in sympathy for the sufferings of others, he was deficient. His principles were somewhat lax. His heart was somewhat hard. But though we cannot with truth describe him either as a righteous or as a merciful ruler, we cannot regard without admiration the amplitude and fertility of his intellect, his rare talents for command, for administration, and for controversy, his dauntless courage, his honorable poverty, his fervent zeal for the interests of the state, his noble equanimity, tried by both extremes of fortune, and never disturbed by either.

FOOTNOTES:

[5] Memoirs of the Life of Warren Hastings, first Governor-General of Bengal. Compiled from Original Papers, by the Rev. G. R. Gleig, M. A. 3 vols. 8vo. London: 1841.

[Pg 243]

FREDERIC THE GREAT[6]

The Edinburgh Review, April, 1842

This work, which has the high honor of being introduced to the world by the author of Lochiel and Hohenlinden, is not wholly unworthy of so distinguished a chaperon. It professes, indeed, to be no more than a compilation; but it is an exceedingly amusing compilation, and we shall be glad to have more of it. The narrative comes down at present only to the commencement of the Seven Years' War, and therefore does not comprise the most interesting portion of Frederic's reign.

It may not be unacceptable to our readers that we should take this opportunity of presenting them with a slight sketch of the life of the greatest king that has, in modern times, succeeded by right of birth to a throne. It may, we fear, be impossible to compress so long and eventful a story within the limits which we must prescribe to ourselves. Should we be compelled to break off, we may perhaps, when the continuation of this work appears, return to the subject.

The Prussian monarchy, the youngest of the great European states, but in population and revenue the fifth among them, and in art, science, and civilization entitled to the third, if not to the second place, sprang from a humble origin. About the beginning of the fifteenth century, the marquisate of Brandenburg was bestowed by the Emperor Sigismund on the noble family of Hohenzollern. In the sixteenth century that family embraced the Lutheran doctrines. It obtained from the King of[Pg 244] Poland, early in the seventeenth century, the investiture of the Duchy of Prussia. Even after this accession of territory, the chiefs of the House of Hohenzollern hardly ranked with the Electors of Saxony and Bavaria. The soil of Brandenburg was for the most part sterile. Even round Berlin, the capital of the province, and round Potsdam, the favorite residence of the Margraves, the country was a desert. In some places, the deep sand could with difficulty be forced by assiduous tillage to yield thin crops of rye and oats. In other places, the ancient forests, from which the conquerors of the Roman empire had descended on the Danube, remained untouched by the hand of man. Where the soil was rich it was generally marshy, and its insalubrity repelled the cultivators whom its fertility attracted. Frederic William, called the Great Elector, was the prince to whose policy his successors have agreed to ascribe their greatness. He acquired by the peace of Westphalia several valuable possessions, and among them the rich city and district of Magdeburg; and he left to his son Frederic a principality as considerable as any which was not called a kingdom.

Frederic aspired to the style of royalty. Ostentatious and profuse, negligent of his true interests and of his high duties, insatiably eager for frivolous distinctions, he added nothing to the real weight of the state which he governed: perhaps he transmitted his inheritance to his children impaired rather than augmented in value; but he succeeded in gaining the great object of his life, the title of King. In the year 1700 he assumed this new dignity. He had on that occasion to undergo all the mortifications which fall to the lot of ambitious upstarts. Compared with the other crowned heads of Europe, he made a figure resembling that which a Nabob or a Commissary, who had bought a title, would make in the company of Peers whose ancestors had been attainted for treason against the Plantagenets. The envy of the class which Frederic quitted, and the civil scorn of the class[Pg 245] into which he intruded himself, were marked in very significant ways. The Elector of Saxony at first refused to acknowledge the new Majesty. Louis the Fourteenth looked down on his brother King with an air not unlike that with which the Count in Molière's play regards Monsieur Jourdain, just fresh from the mummery of being made a gentleman. Austria exacted large sacrifices in return for her recognition, and at last gave it ungraciously.

Frederic was succeeded by his son, Frederic William, a prince who must be allowed to have possessed some talents for administration, but whose character was disfigured by odious vices, and whose eccentricities were such as had never before been seen out of a madhouse. He was exact and diligent in the transacting of business; and he was the first who formed the design of obtaining for Prussia a place among the European powers, altogether out of proportion to her extent and population, by means of a strong military organization. Strict economy enabled him to keep up a peace establishment of sixty thousand troops. These troops were disciplined in such a manner that, placed beside them, the household regiments of Versailles and St. James's would have appeared an awkward squad. The master of such a force could not but be regarded by all his neighbors as a formidable enemy and a valuable ally.

But the mind of Frederic William was so ill regulated that all his inclinations became passions, and all his passions partook of the character of moral and intellectual disease. His parsimony degenerated into sordid avarice. His taste for military pomp and order became a mania, like that of a Dutch burgomaster for tulips, or that of a member of the Roxburghe Club for Caxtons. While the envoys of the Court of Berlin were in a state of such squalid poverty as moved the laughter of foreign capitals, while the food placed before the princes and princesses of the blood-royal of Prussia was too scanty to[Pg 246] appease hunger, and so bad that even hunger loathed it, no price was thought too extravagant for tall recruits. The ambition of the King was to form a brigade of giants, and every country was ransacked by his agents for men above the ordinary stature. These researches were not confined to Europe. No head that towered above the crowd in the bazaars of Aleppo, of Cairo, or of Surat, could escape the crimps of Frederic William. One Irishman more than seven feet high, who was picked up in London by the Prussian ambassador, received a bounty of near thirteen hundred pounds sterling, very much more than the ambassador's salary. This extravagance was the more absurd because a stout youth of five feet eight, who might have been procured for a few dollars, would in all probability have been a much more valuable soldier. But to Frederic William, this huge Irishman was what a brass Otho, or a Vinegar Bible, is to a collector of a different kind.

It is remarkable that though the main end of Frederic William's administration was to have a great military force, though his reign forms an important epoch in the history of military discipline, and though his dominant passion was the love of military display, he was yet one of the most pacific of princes. We are afraid that his aversion to war was not the effect of humanity, but was merely one of his thousand whims. His feeling about his troops seems to have resembled a miser's feeling about his money. He loved to collect them, to count them, to see them increase; but he could not find it in his heart to break in upon the precious hoard. He looked forward to some future time when his Patagonian battalions were to drive hostile infantry before them like sheep; but this future time was always receding; and it is probable that, if his life had been prolonged thirty years, his superb army would never have seen any harder service than a sham fight in the fields near Berlin. But the great military means which he had collected were[Pg 247] destined to be employed by a spirit far more daring and inventive than his own.

Frederic, surnamed the Great, son of Frederic William, was born in January, 1712. It may safely be pronounced that he had received from nature a strong and sharp understanding, and a rare firmness of temper and intensity of will. As to the other parts of his character, it is difficult to say whether they are to be ascribed to nature, or to the strange training which he underwent. The history of his boyhood is painfully interesting. Oliver Twist in the parish workhouse, Smike at Dotheboys Hall, were petted children when compared with this wretched heir apparent of a crown. The nature of Frederic William was hard and bad, and the habit of exercising arbitrary power had made him frightfully savage. His rage constantly vented itself to right and left in curses and blows. When his Majesty took a walk, every human being fled before him, as if a tiger had broken loose from a menagerie. If he met a lady in the street, he gave her a kick, and told her to go home and mind her brats. If he saw a clergyman staring at the soldiers, he admonished the reverend gentleman to betake himself to study and prayer, and enforced this pious advice by a sound caning, administered on the spot. But it was in his own house that he was most unreasonable and ferocious. His palace was hell, and he the most execrable of fiends, a cross between Moloch and Puck. His son Frederic and his daughter Wilhelmina, afterwards Margravine of Baireuth, were in an especial manner objects of his aversion. His own mind was uncultivated. He despised literature. He hated infidels, papists, and metaphysicians, and did not very well understand in what they differed from each other. The business of life, according to him, was to drill and to be drilled. The recreations suited to a prince were to sit in a cloud of tobacco smoke, to sip Swedish beer between the puffs of the pipe, to play backgammon for three half-pence[Pg 248] a rubber, to kill wild hogs, and to shoot partridges by the thousand. The Prince Royal showed little inclination either for the serious employments or for the amusements of his father. He shirked the duties of the parade; he detested the fume of tobacco; he had no taste either for backgammon or for field sports. He had an exquisite ear, and performed skilfully on the flute. His earliest instructors had been French refugees, and they had awakened in him a strong passion for French literature and French society. Frederic William regarded these tastes as effeminate and contemptible, and, by abuse and persecution, made them still stronger. Things became worse when the Prince Royal attained that time of life at which the great revolution in the human mind and body takes place. He was guilty of some youthful indiscretions, which no good and wise parent would regard with severity. At a later period he was accused, truly or falsely, of vices from which History averts her eyes, and which even Satire blushes to name, vices such that, to borrow the energetic language of Lord Keeper Coventry, "the depraved nature of man, which of itself carrieth man to all other sin, abhorreth them." But the offences of his youth were not characterized by any peculiar turpitude. They excited, however, transports of rage in the King, who hated all faults except those to which he was himself inclined, and who conceived that he made ample atonement to Heaven for his brutality by holding the softer passions in detestation. The Prince Royal, too, was not one of those who are content to take their religion on trust. He asked puzzling questions, and brought forward arguments which seemed to savor of something different from pure Lutheranism. The King suspected that his son was inclined to be a heretic of some sort or other, whether Calvinist or Atheist his Majesty did not very well know. The ordinary malignity of Frederic William was bad enough. He now thought malignity a part of his duty as a Christian man,[Pg 249] and all the conscience that he had stimulated his hatred. The flute was broken; the French books were sent out of the palace; the Prince was kicked and cudgelled, and pulled by the hair. At dinner the plates were hurled at his head; sometimes he was restricted to bread and water; sometimes he was forced to swallow food so nauseous that he could not keep it on his stomach. Once his father knocked him down, dragged him along the floor to a window, and was with difficulty prevented from strangling him with the cord of the curtain. The Queen, for the crime of not wishing to see her son murdered, was subjected to the grossest indignities. The Princess Wilhelmina, who took her brother's part, was treated almost as ill as Mrs. Brownrigg's apprentices. Driven to despair, the unhappy youth tried to run away. Then the fury of the old tyrant rose to madness. The Prince was an officer in the army: his flight was therefore desertion; and in the moral code of Frederic William, desertion was the highest of all crimes. "Desertion," says this royal theologian, in one of his half crazy letters, "is from hell. It is a work of the children of the Devil. No child of God could possibly be guilty of it." An accomplice of the Prince, in spite of the recommendation of a court martial, was mercilessly put to death. It seemed probable that the Prince himself would suffer the same fate. It was with difficulty that the intercession of the States of Holland, of the Kings of Sweden and Poland, and of the Emperor of Germany, saved the House of Brandenburg from the stain of an unnatural murder. After months of cruel suspense, Frederic learned that his life would be spared. He remained, however, long a prisoner; but he was not on that account to be pitied. He found in his jailers a tenderness which he had never found in his father; his table was not sumptuous, but he had wholesome food in sufficient quantity to appease hunger; he could read the Henriade without being kicked, and could play on his flute without having it broken over his head.[Pg 250]

When his confinement terminated he was a man. He had nearly completed his twenty-first year, and could scarcely be kept much longer under the restraints which had made his boyhood miserable. Suffering had matured his understanding, while it had hardened his heart and soured his temper. He had learnt self-command and dissimulation: he affected to conform to some of his father's views, and submissively accepted a wife, who was a wife only in name, from his father's hand. He also served with credit, though without any opportunity of acquiring brilliant distinction, under the command of Prince Eugene, during a campaign marked by no extraordinary events. He was now permitted to keep a separate establishment, and was therefore able to indulge with caution his own tastes. Partly in order to conciliate the king, and partly, no doubt, from inclination, he gave up a portion of his time to military and political business, and thus gradually acquired such an aptitude for affairs as his most intimate associates were not aware that he possessed.

His favorite abode was at Rheinsberg, near the frontier which separates the Prussian dominions from the Duchy of Mecklenburg. Rheinsberg is a fertile and smiling spot, in the midst of the sandy waste of the Marquisate. The mansion, surrounded by woods of oak and beech, looks out upon a spacious lake. There Frederic amused himself by laying out gardens in regular alleys and intricate mazes, by building obelisks, temples, and conservatories, and by collecting rare fruits and flowers. His retirement was enlivened by a few companions, among whom he seems to have preferred those who, by birth or extraction, were French. With these inmates he dined and supped well, drank freely, and amused himself sometimes with concerts, and sometimes with holding chapters of a fraternity which he called the Order of Bayard; but literature was his chief resource.

His education had been entirely French. The long ascendency which Louis the Fourteenth had enjoyed, and[Pg 251] the eminent merit of the tragic and comic dramatists, of the satirists, and of the preachers who had flourished under that magnificent prince, had made the French language predominant in Europe. Even in countries which had a national literature, and which could boast of names greater than those of Racine, of Molière, and of Massillon, in the country of Dante, in the country of Cervantes, in the country of Shakespeare and Milton, the intellectual fashions of Paris had been to a great extent adopted. Germany had not yet produced a single masterpiece of poetry or eloquence. In Germany, therefore, the French taste reigned without rival and without limit. Every youth of rank was taught to speak and write French. That he should speak and write his own tongue with politeness, or even with accuracy and facility, was regarded as comparatively an unimportant object. Even Frederic William, with all his rugged Saxon prejudices, thought it necessary that his children should know French, and quite unnecessary that they should be well versed in German. The Latin was positively interdicted. "My son," his Majesty wrote, "shall not learn Latin; and, more than that, I will not suffer anybody even to mention such a thing to me." One of the preceptors ventured to read the Golden Bull in the original with the Prince Royal. Frederic William entered the room, and broke out in his usual kingly style:—

"Rascal, what are you at there?"

"Please your Majesty," answered the preceptor, "—— was explaining the Golden Bull to his Royal Highness."

"I'll Golden Bull you, you rascal!" roared the Majesty of Prussia. Up went the King's cane; away ran the terrified instructor; and Frederic's classical studies ended forever. He now and then affected to quote Latin sentences, and produced such exquisitely Ciceronian phrases as these: "Stante pede morire;" "De gustibus non est disputandus;" "Tot verbas tot spondera." Of Italian he had not enough to read a page of Metastasio[Pg 252] with ease; and of the Spanish and English, he did not, as far as we are aware, understand a single word.

As the highest human compositions to which he had access were those of the French writers, it is not strange that his admiration for those writers should have been unbounded. His ambitious and eager temper early prompted him to imitate what he admired. The wish, perhaps, dearest to his heart was that he might rank among the masters of French rhetoric and poetry. He wrote prose and verse as indefatigably as if he had been a starving hack of Cave or Osborn; but Nature, which had bestowed on him, in a large measure, the talents of a captain and of an administrator, had withheld from him those higher and rarer gifts, without which industry labors in vain to produce immortal eloquence and song. And, indeed, had he been blessed with more imagination, wit, and fertility of thought than he appears to have had, he would still have been subject to one great disadvantage, which would, in all probability, have forever prevented him from taking a high place among men of letters. He had not the full command of any language. There was no machine of thought which he could employ with perfect ease, confidence, and freedom. He had German enough to scold his servants, or to give the word of command to his grenadiers; but his grammar and pronunciation were extremely bad. He found it difficult to make out the meaning even of the simplest German poetry. On one occasion a version of Racine's Iphigénie was read to him. He held the French original in his hand; but was forced to own that even with such help he could not understand the translation. Yet though he had neglected his mother tongue in order to bestow all his attention on French, his French was, after all, the French of a foreigner. It was necessary for him to have always at his beck some men of letters from Paris to point out the solecisms and false rhymes of which, to the last, he was frequently guilty. Even had he possessed the poetic faculty, of which, as[Pg 253] far as we can judge, he was utterly destitute, the want of a language would have prevented him from being a great poet. No noble work of imagination, as far as we recollect, was ever composed by any man, except in a dialect which he had learned without remembering how or when, and which he had spoken with perfect ease before he had ever analyzed its structure. Romans of great abilities wrote Greek verses; but how many of those verses have deserved to live? Many men of eminent genius have, in modern times, written Latin poems; but, as far as we are aware, none of those poems, not even Milton's, can be ranked in the first class of art, or even very high in the second. It is not strange, therefore, that, in the French verses of Frederic, we can find nothing beyond the reach of any man of good parts and industry, nothing above the level of Newdigate and Seatonian poetry. His best pieces may perhaps rank with the worst in Dodsley's collection. In history, he succeeded better. We do not indeed find in any part of his voluminous Memoirs either deep reflection or vivid painting. But the narrative is distinguished by clearness, conciseness, good sense, and a certain air of truth and simplicity, which is singularly graceful in a man who, having done great things, sits down to relate them. On the whole, however, none of his writings are so agreeable to us as his Letters, particularly those which are written with earnestness, and are not embroidered with verses.

It is not strange that a young man devoted to literature, and acquainted only with the literature of France, should have looked with profound veneration on the genius of Voltaire. "A man who has never seen the sun," says Calderon, in one of his charming comedies, "cannot be blamed for thinking that no glory can exceed that of the moon. A man who has seen neither moon nor sun cannot be blamed for talking of the unrivalled brightness of the morning star." Had Frederic been able to read Homer and Milton, or even Virgil and Tasso,[Pg 254] his admiration of the Henriade would prove that he was utterly destitute of the power of discerning what is excellent in art. Had he been familiar with Sophocles or Shakespeare, we should have expected him to appreciate Zaire more justly. Had he been able to study Thucydides and Tacitus in the original Greek and Latin, he would have known that there were heights in the eloquence of history far beyond the reach of the author of the Life of Charles the Twelfth. But the finest heroic poem, several of the most powerful tragedies, and the most brilliant and picturesque historical work that Frederic had ever read were Voltaire's. Such high and various excellence moved the young Prince almost to adoration. The opinions of Voltaire on religious and philosophical questions had not yet been fully exhibited to the public. At a later period, when an exile from his country, and at open war with the Church, he spoke out. But when Frederic was at Rheinsberg, Voltaire was still a courtier; and, though he could not always curb his petulant wit, he had as yet published nothing that could exclude him from Versailles, and little that a divine of the mild and generous school of Grotius and Tillotson might not read with pleasure. In the Henriade, in Zaire, and in Alzire, Christian piety is exhibited in the most amiable form; and, some years after the period of which we are writing, a Pope condescended to accept the dedication of Mahomet. The real sentiments of the poet, however, might be clearly perceived by a keen eye through the decent disguise with which he veiled them, and could not escape the sagacity of Frederic, who held similar opinions, and had been accustomed to practise similar dissimulation.

The Prince wrote to his idol in the style of a worshipper; and Voltaire replied with exquisite grace and address. A correspondence followed, which may be studied with advantage by those who wish to become proficients in the ignoble art of flattery. No man ever paid compliments[Pg 255] better than Voltaire. His sweetest confectionery had always a delicate, yet stimulating flavor, which was delightful to palates wearied by the coarse preparations of inferior artists. It was only from his hand that so much sugar could be swallowed without making the swallower sick. Copies of verses, writing desks, trinkets of amber, were exchanged between the friends. Frederic confided his writings to Voltaire; and Voltaire applauded, as if Frederic had been Racine and Bossuet in one. One of his Royal Highness's performances was a refutation of Machiavelli. Voltaire undertook to convey it to the press. It was entitled the Anti-Machiavel, and was an edifying homily against rapacity, perfidy, arbitrary government, unjust war, in short, against almost everything for which its author is now remembered among men.

The old King uttered now and then a ferocious growl at the diversions of Rheinsberg. But his health was broken; his end was approaching; and his vigor was impaired. He had only one pleasure left, that of seeing tall soldiers. He could always be propitiated by a present of a grenadier of six feet four or six feet five; and such presents were from time to time judiciously offered by his son.

Early in the year 1740 Frederic William met death with a firmness and dignity worthy of a better and wiser man; and Frederic, who had just completed his twenty-eighth year, became King of Prussia. His character was little understood. That he had good abilities, indeed, no person who had talked with him, or corresponded with him, could doubt. But the easy Epicurean life which he had led, his love of good cookery and good wine, of music, of conversation, of light literature, led many to regard him as a sensual and intellectual voluptuary. His habit of canting about moderation, peace, liberty, and the happiness which a good mind derives from the happiness of others, had imposed on some who should have known better. Those who thought best of[Pg 256] him, expected a Telemachus after Fénelon's pattern. Others predicted the approach of a Medicean age,—an age propitious to learning and art, and not unpropitious to pleasure. Nobody had the least suspicion that a tyrant of extraordinary military and political talents, of industry more extraordinary still, without fear, without faith, and without mercy, had ascended the throne.

The disappointment of Falstaff at his old boon companion's coronation was not more bitter than that which awaited some of the inmates of Rheinsberg. They had long looked forward to the accession of their patron, as to the event from which their own prosperity and greatness was to date. They had at last reached the promised land,—the land which they had figured to themselves as flowing with milk and honey; and they found it a desert. "No more of these fooleries," was the short, sharp admonition given by Frederic to one of them. It soon became plain that, in the most important points, the new sovereign bore a strong family likeness to his predecessor. There was indeed a wide difference between the father and the son as respected extent and vigor of intellect, speculative opinions, amusements, studies, outward demeanor. But the groundwork of the character was the same in both. To both were common the love of order, the love of business, the military taste, the parsimony, the imperious spirit, the temper irritable even to ferocity, the pleasure in the pain and humiliation of others. But these propensities had in Frederic William partaken of the general unsoundness of his mind, and wore a very different aspect when found in company with the strong and cultivated understanding of his successor. Thus, for example, Frederic was as anxious as any prince could be about the efficiency of his army. But this anxiety never degenerated into a monomania, like that which led his father to pay fancy prices for giants. Frederic was as thrifty about money as any prince or any private man ought to be. But he did not conceive, like his[Pg 257] father, that it was worth while to eat unwholesome cabbages for the purpose of saving four or five rix-dollars in the year. Frederic was, we fear, as malevolent as his father; but Frederic's wit enabled him often to show his malevolence in ways more decent than those to which his father resorted, and to inflict misery and degradation by a taunt instead of a blow. Frederic, it is true, by no means relinquished his hereditary privilege of kicking and cudgelling. His practice, however, as to that matter, differed in some important respects from his father's. To Frederic William, the mere circumstance that any persons whatever, men, women, or children, Prussians or foreigners, were within reach of his toes and of his cane, appeared to be a sufficient reason for proceeding to belabor them. Frederic required provocation as well as vicinity; nor was he ever known to inflict this paternal species of correction on any but his born subjects; though on one occasion M. Thiébault had reason, during a few seconds, to anticipate the high honor of being an exception to this general rule.

The character of Frederic was still very imperfectly understood either by his subjects or by his neighbors, when events occurred which exhibited it in a strong light. A few months after his accession died Charles the Sixth, Emperor of Germany, the last descendant, in the male line, of the House of Austria.

Charles left no son, and had, long before his death, relinquished all hopes of male issue. During the latter part of his life, his principal object had been to secure to his descendants in the female line the many crowns of the House of Hapsburg. With this view he had promulgated a new law of succession, widely celebrated throughout Europe under the name of the Pragmatic Sanction. By virtue of this law, his daughter, the Archduchess Maria Theresa, wife of Francis of Lorraine, succeeded to the dominions of her ancestors.

No sovereign has ever taken possession of a throne by[Pg 258] a clearer title. All the politics of the Austrian cabinet had, during twenty years, been directed to one single end, the settlement of the succession. From every person whose rights could be considered as injuriously affected, renunciations in the most solemn form had been obtained. The new law had been ratified by the Estates of all the kingdoms and principalities which made up the great Austrian monarchy. England, France, Spain, Russia, Poland, Prussia, Sweden, Denmark, the Germanic body, had bound themselves by treaty to maintain the Pragmatic Sanction. That instrument was placed under the protection of the public faith of the whole civilized world.

Even if no positive stipulations on this subject had existed, the arrangement was one which no good man would have been willing to disturb. It was a peaceable arrangement. It was an arrangement acceptable to the great population whose happiness was chiefly concerned. It was an arrangement which made no change in the distribution of power among the states of Christendom. It was an arrangement which could be set aside only by means of a general war; and, if it were set aside, the effect would be that the equilibrium of Europe would be deranged, that the loyal and patriotic feelings of millions would be cruelly outraged, and that great provinces which had been united for centuries would be torn from each other by main force.

The sovereigns of Europe were therefore bound, by every obligation which those who are entrusted with power over their fellow creatures ought to hold most sacred, to respect and defend the rights of the Archduchess. Her situation and her personal qualities were such as might be expected to move the mind of any generous man to pity, admiration, and chivalrous tenderness. She was in her twenty-fourth year. Her form was majestic, her features beautiful, her countenance sweet and animated, her voice musical, her deportment gracious and dignified.[Pg 259] In all domestic relations she was without reproach. She was married to a husband whom she loved, and was on the point of giving birth to a child when death deprived her of her father. The loss of a parent and the new cares of empire were too much for her in the delicate state of her health. Her spirits were depressed, and her cheek lost its bloom. Yet it seemed that she had little cause for anxiety. It seemed that justice, humanity, and the faith of treaties would have their due weight, and that the settlement so solemnly guaranteed would be quietly carried into effect. England, Russia, Poland, and Holland declared in form their intention to adhere to their engagements. The French ministers made a verbal declaration to the same effect. But from no quarter did the young Queen of Hungary receive stronger assurances of friendship and support than from the King of Prussia.

Yet the King of Prussia, the Anti-Machiavel, had already fully determined to commit the great crime of violating his plighted faith, of robbing the ally whom he was bound to defend, and of plunging all Europe into a long, bloody, and desolating war; and all this for no end whatever, except that he might extend his dominions, and see his name in the gazettes. He determined to assemble a great army with speed and secrecy, to invade Silesia before Maria Theresa should be apprised of his design, and to add that rich province to his kingdom.

We will not condescend to refute at length the pleas which the compiler of the Memoirs before us has copied from Doctor Preuss. They amount to this, that the House of Brandenburg had some ancient pretensions to Silesia, and had in the previous century been compelled, by hard usage on the part of the Court of Vienna, to waive those pretensions. It is certain that, whoever might originally have been in the right, Prussia had submitted. Prince after prince of the House of Brandenburg had acquiesced in the existing arrangement. Nay, the Court of Berlin had recently been allied with that of Vienna, and had[Pg 260] guaranteed the integrity of the Austrian states. Is it not perfectly clear that, if antiquated claims are to be set up against recent treaties and long possession, the world can never be at peace for a day? The laws of all nations have wisely established a time of limitation, after which titles, however illegitimate in their origin, cannot be questioned. It is felt by everybody, that to eject a person from his estate on the ground of some injustice committed in the time of the Tudors would produce all the evils which result from arbitrary confiscation, and would make all property insecure. It concerns the commonwealth—so runs the legal maxim—that there be an end of litigation. And surely this maxim is at least equally applicable to the great commonwealth of states; for in that commonwealth litigation means the devastation of provinces, the suspension of trade and industry, sieges like those of Badajoz and St. Sebastian, pitched fields like those of Eylau and Borodino. We hold that the transfer of Norway from Denmark to Sweden was an unjustifiable proceeding; but would the King of Denmark be therefore justified in landing, without any new provocation, in Norway, and commencing military operations there? The King of Holland thinks, no doubt, that he was unjustly deprived of the Belgian provinces. Grant that it were so. Would he, therefore, be justified in marching with an army on Brussels? The case against Frederic was still stronger, inasmuch as the injustice of which he complained had been committed more than a century before. Nor must it be forgotten that he owed the highest personal obligations to the House of Austria. It may be doubted whether his life had not been preserved by the intercession of the prince whose daughter he was about to plunder.

To do the King justice, he pretended to no more virtue than he had. In manifestoes he might, for form's sake, insert some idle stories about his antiquated claim on Silesia; but in his conversations and Memoirs he took a[Pg 261] very different tone. His own words are: "Ambition, interest, the desire of making people talk about me, carried the day; and I decided for war."

Having resolved on his course, he acted with ability and vigor. It was impossible wholly to conceal his preparations; for throughout the Prussian territories regiments, guns, and baggage were in motion. The Austrian envoy at Berlin apprised his court of these facts, and expressed a suspicion of Frederic's designs; but the ministers of Maria Theresa refused to give credit to so black an imputation on a young prince who was known chiefly by his high professions of integrity and philanthropy. "We will not," they wrote, "we cannot, believe it."

In the meantime the Prussian forces had been assembled. Without any declaration of war, without any demand for reparation, in the very act of pouring forth compliments and assurances of good will, Frederic commenced hostilities. Many thousands of his troops were actually in Silesia before the Queen of Hungary knew that he had set up any claim to any part of her territories. At length he sent her a message which could be regarded only as an insult. If she would but let him have Silesia, he would, he said, stand by her against any power which should try to deprive her of her other dominions; as if he was not already bound to stand by her, or as if his new promise could be of more value than the old one.

It was the depth of winter. The cold was severe, and the roads heavy with mire. But the Prussians pressed on. Resistance was impossible. The Austrian army was then neither numerous nor efficient. The small portion of that army which lay in Silesia was unprepared for hostilities. Glogau was blockaded; Breslau opened its gates; Ohlau was evacuated. A few scattered garrisons still held out; but the whole open country was subjugated: no enemy ventured to encounter the King in the field; and, before the end of January, 1741, he returned to receive the congratulations of his subjects at Berlin.[Pg 262]

Had the Silesian question been merely a question between Frederic and Maria Theresa, it would be impossible to acquit the Prussian King of gross perfidy. But when we consider the effects which his policy produced, and could not fail to produce, on the whole community of civilized nations, we are compelled to pronounce a condemnation still more severe. Till he began the war, it seemed possible, even probable, that the peace of the world would be preserved. The plunder of the great Austrian heritage was indeed a strong temptation; and in more than one cabinet ambitious schemes were already meditated. But the treaties by which the Pragmatic Sanction had been guaranteed were express and recent. To throw all Europe into confusion for a purpose clearly unjust, was no light matter. England was true to her engagements. The voice of Fleury had always been for peace. He had a conscience. He was now in extreme old age, and was unwilling, after a life which, when his situation was considered, must be pronounced singularly pure, to carry the fresh stain of a great crime before the tribunal of his God. Even the vain and unprincipled Belle-Isle, whose whole life was one wild day-dream of conquest and spoliation, felt that France, bound as she was by solemn stipulations, could not, without disgrace, make a direct attack on the Austrian dominions. Charles, Elector of Bavaria, pretended that he had a right to a large part of the inheritance which the Pragmatic Sanction gave to the Queen of Hungary; but he was not sufficiently powerful to move without support. It might, therefore, not unreasonably be expected that, after a short period of restlessness, all the potentates of Christendom would acquiesce in the arrangements made by the late Emperor. But the selfish rapacity of the King of Prussia gave the signal to his neighbors. His example quieted their sense of shame. His success led them to underrate the difficulty of dismembering the Austrian monarchy. The whole world sprang to arms. On the head[Pg 263] of Frederic is all the blood which was shed in a war which raged during many years and in every quarter of the globe,—the blood of the column of Fontenoy, the blood of the mountaineers who were slaughtered at Culloden. The evils produced by his wickedness were felt in lands where the name of Prussia was unknown; and, in order that he might rob a neighbor whom he had promised to defend, black men fought on the coast of Coromandel, and red men scalped each other by the Great Lakes of North America.

Silesia had been occupied without a battle; but the Austrian troops were advancing to the relief of the fortresses which still held out. In the spring Frederic rejoined his army. He had seen little of war, and had never commanded any great body of men in the field. It is not, therefore, strange that his first military operations showed little of that skill which, at a later period, was the admiration of Europe. What connoisseurs say of some pictures painted by Raphael in his youth may be said of this campaign. It was in Frederic's early bad manner. Fortunately for him, the generals to whom he was opposed were men of small capacity. The discipline of his own troops, particularly of the infantry, was unequalled in that age; and some able and experienced officers were at hand to assist him with their advice. Of these, the most distinguished was Field-Marshal Schwerin, a brave adventurer of Pomeranian extraction, who had served half the governments in Europe, had borne the commissions of the States General of Holland and of the Duke of Mecklenburg, had fought under Marlborough at Blenheim, and had been with Charles the Twelfth at Bender.

Frederic's first battle was fought at Molwitz; and never did the career of a great commander open in a more inauspicious manner. His army was victorious. Not only, however, did he not establish his title to the character of an able general; but he was so unfortunate[Pg 264] as to make it doubtful whether he possessed the vulgar courage of a soldier. The cavalry, which he commanded in person, was put to flight. Unaccustomed to the tumult and carnage of a field of battle, he lost his self-possession, and listened too readily to those who urged him to save himself. His English gray carried him many miles from the field, while Schwerin, though wounded in two places, manfully upheld the day. The skill of the old Field-Marshal and the steadiness of the Prussian battalions prevailed; and the Austrian army was driven from the field with the loss of eight thousand men.

The news was carried late at night to a mill in which the King had taken shelter. It gave him a bitter pang. He was successful; but he owed his success to dispositions which others had made, and to the valor of men who had fought while he was flying. So unpromising was the first appearance of the greatest warrior of that age.

The battle of Molwitz was the signal for a general explosion throughout Europe. Bavaria took up arms. France, not yet declaring herself a principal in the war, took part in it as an ally of Bavaria. The two great statesmen to whom mankind had owed many years of tranquillity disappeared about this time from the scene, but not till they had both been guilty of the weakness of sacrificing their sense of justice and their love of peace to the vain hope of preserving their power. Fleury, sinking under age and infirmity, was borne down by the impetuosity of Belle-Isle. Walpole retired from the service of his ungrateful country to his woods and paintings at Houghton; and his power devolved on the daring and eccentric Carteret. As were the ministers, so were the nations. Thirty years during which Europe had, with few interruptions, enjoyed repose had prepared the public mind for great military efforts. A new generation had grown up, which could not remember the siege of Turin or the slaughter of Malplaquet; which knew war[Pg 265] by nothing but its trophies; and which, while it looked with pride on the tapestries at Blenheim, or the statue in the Place of Victories, little thought by what privations, by what waste of private fortunes, by how many bitter tears, conquests must be purchased.

For a time fortune seemed adverse to the Queen of Hungary. Frederic invaded Moravia. The French and Bavarians penetrated into Bohemia, and were there joined by the Saxons. Prague was taken. The Elector of Bavaria was raised by the suffrages of his colleagues to the Imperial throne,—a throne which the practice of centuries had almost entitled the House of Austria to regard as a hereditary possession.

Yet was the spirit of the haughty daughter of the Cæsars unbroken. Hungary was still hers by an unquestionable title; and although her ancestors had found Hungary the most mutinous of all their kingdoms, she resolved to trust herself to the fidelity of a people, rude indeed, turbulent, and impatient of oppression, but brave, generous, and simple-hearted. In the midst of distress and peril she had given birth to a son, afterwards the Emperor Joseph the Second. Scarcely had she risen from her couch, when she hastened to Presburg. There, in the sight of an innumerable multitude, she was crowned with the crown and robed with the robe of St. Stephen. No spectator could restrain his tears when the beautiful young mother, still weak from child-bearing, rode, after the fashion of her fathers, up the Mount of Defiance, unsheathed the ancient sword of state, shook it towards north and south, east and west, and, with a glow on her pale face, challenged the four corners of the world to dispute her rights and those of her boy. At the first sitting of the Diet she appeared clad in deep mourning for her father, and in pathetic and dignified words implored her people to support her just cause. Magnates and deputies sprang up, half drew their sabres, and with eager voices vowed to stand by her with their lives and[Pg 266] fortunes. Till then, her firmness had never once forsaken her before the public eye; but at that shout she sank down upon her throne, and wept aloud. Still more touching was the sight when, a few days later, she came again before the Estates of her realm, and held up before them the little Archduke in her arms. Then it was that the enthusiasm of Hungary broke forth into that war-cry which soon resounded throughout Europe, "Let us die for our King, Maria Theresa!"

In the meantime, Frederic was meditating a change of policy. He had no wish to raise France to supreme power on the Continent, at the expense of the House of Hapsburg. His first object was to rob the Queen of Hungary. His second object was that, if possible, nobody should rob her but himself. He had entered into engagements with the powers leagued against Austria; but these engagements were in his estimation of no more force than the guarantee formerly given to the Pragmatic Sanction. His plan now was to secure his share of the plunder by betraying his accomplices. Maria Theresa was little inclined to listen to any such compromise; but the English government represented to her so strongly the necessity of buying off Frederic that she agreed to negotiate. The negotiation would not, however, have ended in a treaty, had not the arms of Frederic been crowned with a second victory. Prince Charles of Lorraine, brother-in-law to Maria Theresa, a bold and active though unfortunate general, gave battle to the Prussians at Chotusitz, and was defeated. The King was still only a learner of the military art. He acknowledged, at a later period, that his success on this occasion was to be attributed, not at all to his own generalship, but solely to the valor and steadiness of his troops. He completely effaced, however, by his personal courage and energy, the stain which Molwitz had left on his reputation.

A peace, concluded under the English mediation, was the fruit of this battle. Maria Theresa ceded Silesia,[Pg 267] Frederic abandoned his allies; Saxony followed his example; and the Queen was left at liberty to turn her whole force against France and Bavaria. She was everywhere triumphant. The French were compelled to evacuate Bohemia, and with difficulty effected their escape. The whole line of their retreat might be tracked by the corpses of thousands who had died of cold, fatigue, and hunger. Many of those who reached their country carried with them the seeds of death. Bavaria was overrun by bands of ferocious warriors from that bloody debatable land which lies on the frontier between Christendom and Islam. The terrible names of the Pandoor, the Croat, and the Hussar, then first became familiar to western Europe. The unfortunate Charles of Bavaria, vanquished by Austria, betrayed by Prussia, driven from his hereditary states, and neglected by his allies, was hurried by shame and remorse to an untimely end. An English army appeared in the heart of Germany, and defeated the French at Dettingen. The Austrian captains already began to talk of completing the work of Marlborough and Eugene, and of compelling France to relinquish Alsace and the Three Bishoprics.

The Court of Versailles, in this peril, looked to Frederic for help. He had been guilty of two great treasons: perhaps he might be induced to commit a third. The Duchess of Chateauroux then held the chief influence over the feeble Louis. She determined to send an agent to Berlin; and Voltaire was selected for the mission. He eagerly undertook the task; for, while his literary fame filled all Europe, he was troubled with a childish craving for political distinction. He was vain, and not without reason, of his address, and of his insinuating eloquence; and he flattered himself that he possessed boundless influence over the King of Prussia. The truth was that he knew, as yet, only one corner of Frederic's character. He was well acquainted with all the petty vanities and affectations of the poetaster, but was not aware that these[Pg 268] foibles were united with all the talents and vices which lead to success in active life, and that the unlucky versifier who pestered him with reams of middling Alexandrines was the most vigilant, suspicious, and severe of politicians.

Voltaire was received with every mark of respect and friendship, was lodged in the palace, and had a seat daily at the royal table. The negotiation was of an extraordinary description. Nothing can be conceived more whimsical than the conferences which took place between the first literary man and the first practical man of the age, whom a strange weakness had induced to exchange their parts. The great poet would talk of nothing but treaties and guarantees, and the great King of nothing but metaphors and rhymes. On one occasion Voltaire put into his Majesty's hands a paper on the state of Europe, and received it back with verses scrawled on the margin. In secret they both laughed at each other. Voltaire did not spare the King's poems; and the King has left on record his opinion of Voltaire's diplomacy. "He had no credentials," says Frederic, "and the whole mission was a joke, a mere farce."

But what the influence of Voltaire could not effect, the rapid progress of the Austrian arms effected. If it should be in the power of Maria Theresa and George the Second to dictate terms of peace to France, what chance was there that Prussia would long retain Silesia? Frederic's conscience told him that he had acted perfidiously and inhumanly towards the Queen of Hungary. That her resentment was strong she had given ample proof; and of her respect for treaties he judged by his own. Guarantees, he said, were mere filigree, pretty to look at, but too brittle to bear the slightest pressure. He thought it his safest course to ally himself closely to France, and again to attack the Empress Queen. Accordingly in the autumn of 1744, without notice, without any decent pretext, he recommenced hostilities, marched[Pg 269] through the electorate of Saxony without troubling himself about the permission of the Elector, invaded Bohemia, took Prague, and even menaced Vienna.

It was now that, for the first time, he experienced the inconstancy of fortune. An Austrian army under Charles of Lorraine threatened his communications with Silesia. Saxony was all in arms behind him. He found it necessary to save himself by a retreat. He afterwards owned that his failure was the natural effect of his own blunders. No general, he said, had ever committed greater faults. It must be added that to the reverses of this campaign he always ascribed his subsequent successes. It was in the midst of difficulty and disgrace that he caught the first clear glimpse of the principles of the military art.

The memorable year 1745 followed. The war raged by sea and land, in Italy, in Germany, and in Flanders; and even England, after many years of profound internal quiet, saw, for the last time, hostile armies set in battle array against each other. This year is memorable in the life of Frederic as the date at which his novitiate in the art of war may be said to have terminated. There have been great captains whose precocious and self-taught military skill resembled intuition. Condé, Clive, and Napoleon are examples. But Frederic was not one of these brilliant portents. His proficiency in military science was simply the proficiency which a man of vigorous faculties makes in any science to which he applies his mind with earnestness and industry. It was at Hohenfriedberg that he first proved how much he had profited by his errors, and by their consequences. His victory on that day was chiefly due to his skilful dispositions, and convinced Europe that the prince who, a few years before, had stood aghast in the rout of Molwitz, had attained in the military art a mastery equalled by none of his contemporaries, or equalled by Saxe alone. The victory of Hohenfriedberg was speedily followed by that of Sorr.

In the meantime the arms of France had been victorious[Pg 270] in the Low Countries. Frederic had no longer reason to fear that Maria Theresa would be able to give law to Europe, and he began to meditate a fourth breach of his engagements. The Court of Versailles was alarmed and mortified. A letter of earnest expostulation, in the handwriting of Louis, was sent to Berlin; but in vain. In the autumn of 1745, Frederic made peace with England, and, before the close of the year, with Austria also. The pretensions of Charles of Bavaria could present no obstacle to an accommodation. That unhappy prince was no more; and Francis of Lorraine, the husband of Maria Theresa, was raised, with the general assent of the Germanic body, to the Imperial throne.

Prussia was again at peace; but the European war lasted till, in the year 1748, it was terminated by the treaty of Aix-la-Chapelle. Of all the powers that had taken part in it, the only gainer was Frederic. Not only had he added to his patrimony the fine province of Silesia: he had, by his unprincipled dexterity, succeeded so well in alternately depressing the scale of Austria and that of France, that he was generally regarded as holding the balance of Europe, a high dignity for one who ranked lowest among kings, and whose great-grandfather had been no more than a Margrave. By the public, the King of Prussia was considered as a politician destitute alike of morality and decency, insatiably rapacious, and shamelessly false; nor was the public much in the wrong. He was at the same time allowed to be a man of parts, a rising general, a shrewd negotiator and administrator. Those qualities wherein he surpassed all mankind were as yet unknown to others or to himself; for they were qualities which shine out only on a dark ground. His career had hitherto, with little interruption, been prosperous; and it was only in adversity, in adversity which seemed without hope or resource, in adversity which would have overwhelmed even men celebrated for strength of mind, that his real greatness could be shown.[Pg 271]

He had, from the commencement of his reign, applied himself to public business after a fashion unknown among kings. Louis the Fourteenth, indeed, had been his own prime minister, and had exercised a general superintendence over all the departments of the government; but this was not sufficient for Frederic. He was not content with being his own prime minister: he would be his own sole minister. Under him there was no room, not merely for a Richelieu or a Mazarin, but for a Colbert, a Louvois, or a Torcy. A love of labor for its own sake, a restless and insatiable longing to dictate, to intermeddle, to make his power felt, a profound scorn and distrust of his fellow creatures, made him unwilling to ask counsel, to confide important secrets, to delegate ample powers. The highest functionaries under his government were mere clerks, and were not so much trusted by him as valuable clerks are often trusted by the heads of departments. He was his own treasurer, his own commander-in-chief, his own intendant of public works, his own minister for trade and justice, for home affairs and foreign affairs, his own master of the horse, steward, and chamberlain. Matters of which no chief of an office in any other government would ever hear were, in this singular monarchy, decided by the King in person. If a traveller wished for a good place to see a review, he had to write to Frederic, and received next day, from a royal messenger, Frederic's answer signed by Frederic's own hand. This was an extravagant, a morbid activity. The public business would assuredly have been better done if each department had been put under a man of talents and integrity, and if the King had contented himself with a general control. In this manner the advantages which belong to unity of design, and the advantages which belong to the division of labor, would have been to a great extent combined. But such a system would not have suited the peculiar temper of Frederic. He could tolerate no will, no reason, in the state save his own. He wished for no[Pg 272] abler assistance, than that of penmen who had just understanding enough to translate and transcribe, to make out his scrawls, and to put his concise Yes and No into an official form. Of the higher intellectual faculties, there is as much in a copying machine, or a lithographic press, as he required from a secretary of the cabinet.

His own exertions were such as were hardly to be expected from a human body or a human mind. At Potsdam, his ordinary residence, he rose at three in summer and four in winter. A page soon appeared, with a large basket full of all the letters which had arrived for the King by the last courier, dispatches from ambassadors, reports from officers of revenue, plans of buildings, proposals for draining marshes, complaints from persons who thought themselves aggrieved, applications from persons who wanted titles, military commissions, and civil situations. He examined the seals with a keen eye; for he was never for a moment free from the suspicion that some fraud might be practised on him. Then he read the letters, divided them into several packets, and signified his pleasure, generally by a mark, often by two or three words, now and then by some cutting epigram. By eight he had generally finished this part of his task. The adjutant-general was then in attendance, and received instructions for the day as to all the military arrangements of the kingdom. Then the King went to review his guards, not as kings ordinarily review their guards, but with the minute attention and severity of an old drill-sergeant. In the meantime the four cabinet secretaries had been employed in answering the letters on which the King had that morning signified his will. These unhappy men were forced to work all the year round like negro slaves in the time of the sugar crop. They never had a holiday. They never knew what it was to dine. It was necessary that, before they stirred, they should finish the whole of their work. The King, always on his guard against treachery, took from the heap a handful of[Pg 273] letters at random, and looked into them to see whether his instructions had been exactly followed. This was no bad security against foul play on the part of the secretaries; for if one of them were detected in a trick, he might think himself fortunate if he escaped with five years of imprisonment in a dungeon. Frederic then signed the replies, and all were sent off the same evening.

The general principles on which this strange government was conducted deserve attention. The policy of Frederic was essentially the same as his father's; but Frederic, while he carried that policy to lengths to which his father never thought of carrying it, cleared it at the same time from the absurdities with which his father had encumbered it. The King's first object was to have a great, efficient, and well-trained army. He had a kingdom which in extent and population was hardly in the second rank of European powers; and yet he aspired to a place not inferior to that of the sovereigns of England, France, and Austria. For that end it was necessary that Prussia should be all sting. Louis the Fifteenth, with five times as many subjects as Frederic, and more than five times as large a revenue, had not a more formidable army. The proportion which the soldiers in Prussia bore to the people seems hardly credible. Of the males in the vigor of life, a seventh part were probably under arms; and this great force had, by drilling, by reviewing, and by the unsparing use of cane and scourge, been taught to perform all evolutions with a rapidity and a precision which would have astonished Villars or Eugene. The elevated feelings which are necessary to the best kind of army were then wanting to the Prussian service. In those ranks were not found the religious and political enthusiasm which inspired the pikemen of Cromwell, the patriotic ardor, the thirst of glory, the devotion to a great leader, which inflamed the Old Guard of Napoleon. But in all the mechanical parts of the military calling, the Prussians were as superior to the English and French[Pg 274] troops of that day as the English and French troops to a rustic militia.

Though the pay of the Prussian soldier was small, though every rix-dollar of extraordinary charge was scrutinized by Frederic with a vigilance and suspicion such as Mr. Joseph Hume never brought to the examination of an army estimate, the expense of such an establishment was, for the means of the country, enormous. In order that it might not be utterly ruinous, it was necessary that every other expense should be cut down to the lowest possible point. Accordingly Frederic, though his dominions bordered on the sea, had no navy. He neither had nor wished to have colonies. His judges, his fiscal officers, were meanly paid. His ministers at foreign courts walked on foot, or drove shabby old carriages till the axletrees gave way. Even to his highest diplomatic agents, who resided at London and Paris, he allowed less than a thousand pounds sterling a year. The royal household was managed with a frugality unusual in the establishments of opulent subjects, unexampled in any other palace. The King loved good eating and drinking, and during great part of his life took pleasure in seeing his table surrounded by guests; yet the whole charge of his kitchen was brought within the sum of two thousand pounds sterling a year. He examined every extraordinary item with a care which might be thought to suit the mistress of a boarding house better than a great prince. When more than four rix-dollars were asked of him for a hundred oysters, he stormed as if he had heard that one of his generals had sold a fortress to the Empress Queen. Not a bottle of champagne was uncorked without his express order. The game of the royal parks and forests, a serious head of expenditure in most kingdoms, was to him a source of profit. The whole was farmed out; and though the farmers were almost ruined by their contract, the King would grant them no remission. His wardrobe consisted of one fine gala dress, which lasted[Pg 275] him all his life; of two or three old coats fit for Monmouth Street, of yellow waistcoats soiled with snuff, and of huge boots embrowned by time. One taste alone sometimes allured him beyond the limits of parsimony, nay, even beyond the limits of prudence, the taste for building. In all other things his economy was such as we might call by a harsher name, if we did not reflect that his funds were drawn from a heavily taxed people, and that it was impossible for him, without excessive tyranny, to keep up at once a formidable army and a splendid court.

Considered as an administrator, Frederic had undoubtedly many titles to praise. Order was strictly maintained throughout his dominions. Property was secure. A great liberty of speaking and of writing was allowed. Confident in the irresistible strength derived from a great army, the King looked down on malcontents and libellers with a wise disdain; and gave little encouragement to spies and informers. When he was told of the disaffection of one of his subjects, he merely asked, "How many thousand men can he bring into the field?" He once saw a crowd staring at something on a wall. He rode up, and found that the object of curiosity was a scurrilous placard against himself. The placard had been posted up so high that it was not easy to read it. Frederic ordered his attendants to take it down and put it lower. "My people and I," he said, "have come to an agreement which satisfies us both. They are to say what they please, and I am to do what I please." No person would have dared to publish in London satires on George the Second approaching to the atrocity of those satires on Frederic, which the booksellers at Berlin sold with impunity. One bookseller sent to the palace a copy of the most stinging lampoon that perhaps was ever written in the world, the Memoirs of Voltaire, published by Beaumarchais, and asked for his Majesty's orders. "Do not advertise it in an offensive manner," said the King, "but sell it by all[Pg 276] means. I hope it will pay you well." Even among statesmen accustomed to the license of a free press, such steadfastness of mind as this is not very common.

It is due also to the memory of Frederic to say that he earnestly labored to secure to his people the great blessing of cheap and speedy justice. He was one of the first rulers who abolished the cruel and absurd practice of torture. No sentence of death, pronounced by the ordinary tribunals, was executed without his sanction; and his sanction, except in cases of murder, was rarely given. Towards his troops he acted in a very different manner. Military offences were punished with such barbarous scourging that to be shot was considered by the Prussian soldier as a secondary punishment. Indeed, the principle which pervaded Frederic's whole policy was this, that the more severely the army is governed, the safer it is to treat the rest of the community with lenity.

Religious persecution was unknown under his government, unless some foolish and unjust restrictions which lay upon the Jews may be regarded as forming an exception. His policy with respect to the Catholics of Silesia presented an honorable contrast to the policy which, under very similar circumstances, England long followed with respect to the Catholics of Ireland. Every form of religion and irreligion found an asylum in his states. The scoffer whom the parliaments of France had sentenced to a cruel death was consoled by a commission in the Prussian service. The Jesuit who could show his face nowhere else, who in Britain was still subject to penal laws, who was proscribed by France, Spain, Portugal, and Naples, who had been given up even by the Vatican, found safety and the means of subsistence in the Prussian dominions.

Most of the vices of Frederic's administration resolve themselves into one vice,—the spirit of meddling. The indefatigable activity of his intellect, his dictatorial temper, his military habits, all inclined him to this great[Pg 277] fault. He drilled his people as he drilled his grenadiers. Capital and industry were diverted from their natural direction by a crowd of preposterous regulations. There was a monopoly of coffee, a monopoly of tobacco, a monopoly of refined sugar. The public money, of which the King was generally so sparing, was lavishly spent in ploughing bogs, in planting mulberry trees amidst the sand, in bringing sheep from Spain to improve the Saxon wool, in bestowing prizes for fine yarn, in building manufactories of porcelain, manufactories of carpets, manufactories of hardware, manufactories of lace. Neither the experience of other rulers, nor his own, could ever teach him that something more than an edict and a grant of public money was required to create a Lyons, a Brussels, or a Birmingham.

For his commercial policy, however, there was some excuse. He had on his side illustrious examples and popular prejudice. Grievously as he erred, he erred in company with his age. In other departments his meddling was altogether without apology. He interfered with the course of justice as well as with the course of trade; and set up his own crude notions of equity against the law as expounded by the unanimous voice of the gravest magistrates. It never occurred to him that men whose lives were passed in adjudicating on questions of civil right were more likely to form correct opinions on such questions than a prince whose attention was divided among a thousand objects, and who had never read a law book through. The resistance opposed to him by the tribunals inflamed him to fury. He reviled his Chancellor. He kicked the shins of his Judges. He did not, it is true, intend to act unjustly. He firmly believed that he was doing right, and defending the cause of the poor against the wealthy. Yet this well-meant meddling probably did far more harm than all the explosions of his evil passions during the whole of his long reign. We could make shift to live under a debauchee[Pg 278] or a tyrant; but to be ruled by a busybody is more than human nature can bear.

The same passion for directing and regulating appeared in every part of the King's policy. Every lad of a certain station in life was forced to go to certain schools within the Prussian dominions. If a young Prussian repaired, though but for a few weeks, to Leyden or Göttingen, for the purpose of study, the offence was punished with civil disabilities, and sometimes with the confiscation of property. Nobody was to travel without the royal permission. If the permission were granted, the pocket money of the tourist was fixed by royal ordinance. A merchant might take with him two hundred and fifty rix-dollars in gold, a noble was allowed to take four hundred; for it may be observed, in passing, that Frederic studiously kept up the old distinction between the nobles and the community. In speculation, he was a French philosopher, but in action, a German prince. He talked and wrote about the privileges of blood in the style of Siêyes; but in practice no chapter in the empire looked with a keener eye to genealogies and quarterings.

Such was Frederic the Ruler. But there was another Frederic,—the Frederic of Rheinsberg, the fiddler and flute-player, the poetaster and metaphysician. Amidst the cares of state the King had retained his passion for music, for reading, for writing, for literary society. To these amusements he devoted all the time that he could snatch from the business of war and government; and perhaps more light is thrown on his character by what passed during his hours of relaxation than by his battles or his laws.

It was the just boast of Schiller that, in his country, no Augustus, no Lorenzo, had watched over the infancy of poetry. The rich and energetic language of Luther, driven by the Latin from the schools of pedants, and by the French from the palaces of kings, had taken refuge among the people. Of the powers of that language[Pg 279] Frederic had no notion. He generally spoke of it, and of those who used it, with the contempt of ignorance. His library consisted of French books; at his table nothing was heard but French conversation. The associates of his hours of relaxation were, for the most part, foreigners. Britain furnished to the royal circle two distinguished men, born in the highest rank, and driven by civil dissensions from the land to which, under happier circumstances, their talents and virtues might have been a source of strength and glory. George Keith, Earl Marischal of Scotland, had taken arms for the House of Stuart in 1715; and his younger brother James, then only seventeen years old, had fought gallantly by his side. When all was lost they retired together to the Continent, roved from country to country, served under various standards, and so bore themselves as to win the respect and good will of many who had no love for the Jacobite cause. Their long wanderings terminated at Potsdam; nor had Frederic any associates who deserved or obtained so large a share of his esteem. They were not only accomplished men, but nobles and warriors, capable of serving him in war and diplomacy, as well as of amusing him at supper. Alone of all his companions they appear never to have had reason to complain of his demeanor towards them. Some of those who knew the palace best pronounced that Lord Marischal was the only human being whom Frederic ever really loved.

Italy sent to the parties at Potsdam the ingenious and amiable Algarotti, and Bastiani, the most crafty, cautious, and servile of Abbés. But the greater part of the society which Frederic had assembled round him was drawn from France. Maupertuis had acquired some celebrity by the journey which he had made to Lapland, for the purpose of ascertaining, by actual measurement, the shape of our planet. He was placed in the Chair of the Academy of Berlin, a humble imitation of the renowned Academy of Paris. Baculard d'Arnaud, a young[Pg 280] poet who was thought to have given promise of great things, had been induced to quit his country, and to reside at the Prussian Court. The Marquess D'Argens was among the King's favorite companions, on account, as it should seem, of the strong opposition between their characters. The parts of D'Argens were good, and his manners those of a finished French gentleman; but his whole soul was dissolved in sloth, timidity, and self-indulgence. His was one of that abject class of minds which are superstitious without being religious. Hating Christianity with a rancor which made him incapable of rational inquiry, unable to see in the harmony and beauty of the universe the traces of divine power and wisdom, he was the slave of dreams and omens, would not sit down to table with thirteen in company, turned pale if the salt fell towards him, begged his guests not to cross their knives and forks on their plates, and would not for the world commence a journey on Friday. His health was a subject of constant anxiety to him. Whenever his head ached, or his pulse beat quick, his dastardly fears and effeminate precautions were the jest of all Berlin. All this suited the King's purpose admirably. He wanted somebody by whom he might be amused, and whom he might despise. When he wished to pass half an hour in easy polished conversation, D'Argens was an excellent companion; when he wanted to vent his spleen and contempt, D'Argens was an excellent butt.

With these associates, and others of the same class, Frederic loved to spend the time which he could steal from public cares. He wished his supper parties to be gay and easy. He invited his guests to lay aside all restraint, and to forget that he was at the head of a hundred and sixty thousand soldiers, and was absolute master of the life and liberty of all who sat at meat with him. There was, therefore, at these parties the outward show of ease. The wit and learning of the company were ostentatiously displayed. The discussions on history and[Pg 281] literature were often highly interesting. But the absurdity of all the religions known among men was the chief topic of conversation; and the audacity with which doctrines and names venerated throughout Christendom were treated on these occasions startled even persons accustomed to the society of French and English freethinkers. Real liberty, however, or real affection, was in this brilliant society not to be found. Absolute kings seldom have friends; and Frederic's faults were such as, even where perfect equality exists, make friendship exceedingly precarious. He had indeed many qualities which, on a first acquaintance, were captivating. His conversation was lively; his manners, to those whom he desired to please, were even caressing. No man could flatter with more delicacy. No man succeeded more completely in inspiring those who approached him with vague hopes of some great advantage from his kindness. But under this fair exterior he was a tyrant, suspicious, disdainful, and malevolent. He had one taste which may be pardoned in a boy, but which when habitually and deliberately indulged by a man of mature age and strong understanding, is almost invariably the sign of a bad heart,—a taste for severe practical jokes. If a courtier was fond of dress, oil was flung over his richest suit. If he was fond of money, some prank was invented to make him disburse more than he could spare. If he was hypochondriacal, he was made to believe that he had the dropsy. If he had particularly set his heart on visiting a place, a letter was forged to frighten him from going thither. These things, it may be said, are trifles. They are so; but they are indications, not to be mistaken, of a nature to which the sight of human suffering and human degradation is an agreeable excitement.

Frederic had a keen eye for the foibles of others, and loved to communicate his discoveries. He had some talent for sarcasm, and considerable skill in detecting the sore places where sarcasm would be most acutely felt.[Pg 282] His vanity, as well as his malignity, found gratification in the vexation and confusion of those who smarted under his caustic jests. Yet in truth his success on these occasions belonged quite as much to the king as to the wit. We read that Commodus descended, sword in hand, into the arena against a wretched gladiator, armed only with a foil of lead, and after shedding the blood of the helpless victim, struck medals to commemorate the inglorious victory. The triumphs of Frederic in the war of repartee were of much the same kind. How to deal with him was the most puzzling of questions. To appear constrained in his presence was to disobey his commands, and to spoil his amusement. Yet if his associates were enticed by his graciousness to indulge in the familiarity of a cordial intimacy, he was certain to make them repent of their presumption by some cruel humiliation. To resent his affronts was perilous; yet not to resent them was to deserve and to invite them. In his view, those who mutinied were insolent and ungrateful; those who submitted were curs made to receive bones and kickings with the same fawning patience. It is, indeed, difficult to conceive how anything short of the rage of hunger should have induced men to bear the misery of being the associates of the Great King. It was no lucrative post. His Majesty was as severe and economical in his friendships as in the other charges of his establishment, and as unlikely to give a rix-dollar too much for his guests as for his dinners. The sum which he allowed to a poet or a philosopher was the very smallest sum for which such poet or philosopher could be induced to sell himself into slavery; and the bondsman might think himself fortunate, if what had been so grudgingly given was not, after years of suffering, rudely and arbitrarily withdrawn.

Potsdam was, in truth, what it was called by one of its most illustrious inmates, the Palace of Alcina. At the first glance it seemed to be a delightful spot, where every intellectual and physical enjoyment awaited the[Pg 283] happy adventurer. Every newcomer was received with eager hospitality, intoxicated with flattery, encouraged to expect prosperity and greatness. It was in vain that a long succession of favorites who had entered that abode with delight and hope, and who, after a short term of delusive happiness, had been doomed to expiate their folly by years of wretchedness and degradation, raised their voices to warn the aspirant who approached the charmed threshold. Some had wisdom enough to discover the truth early, and spirit enough to fly without looking back; others lingered on to a cheerless and unhonored old age. We have no hesitation in saying that the poorest author of that time in London, sleeping on a bulk, dining in a cellar, with a cravat of paper, and a skewer for a shirt-pin, was a happier man than any of the literary inmates of Frederic's court.

But of all who entered the enchanted garden in the inebriation of delight, and quitted it in agonies of rage and shame, the most remarkable was Voltaire. Many circumstances had made him desirous of finding a home at a distance from his country. His fame had raised him up enemies. His sensibility gave them a formidable advantage over him. They were, indeed, contemptible assailants. Of all that they wrote against him, nothing has survived except what he has himself preserved. But the constitution of his mind resembled the constitution of those bodies in which the slightest scratch of a bramble, or the bite of a gnat, never fails to fester. Though his reputation was rather raised than lowered by the abuse of such writers as Fréron and Desfontaines, though the vengeance which he took on Fréron and Desfontaines was such that scourging, branding, pillorying, would have been a trifle to it, there is reason to believe that they gave him far more pain than he ever gave them. Though he enjoyed during his own lifetime the reputation of a classic, though he was extolled by his contemporaries above all poets, philosophers, and historians, though his[Pg 284] works were read with as much delight and admiration at Moscow and Westminster, at Florence and Stockholm, as at Paris itself, he was yet tormented by that restless jealousy which should seem to belong only to minds burning with the desire of fame, and yet conscious of impotence. To men of letters who could by no possibility be his rivals, he was, if they behaved well to him, not merely just, not merely courteous, but often a hearty friend and a munificent benefactor. But to every writer who rose to a celebrity approaching his own, he became either a disguised or an avowed enemy. He slyly depreciated Montesquieu and Buffon. He publicly, and with violent outrage, made war on Rousseau. Nor had he the art of hiding his feelings under the semblance of good humor or of contempt. With all his great talents, and all his long experience of the world, he had no more self-command than a petted child or an hysterical woman. Whenever he was mortified, he exhausted the whole rhetoric of anger and sorrow to express his mortification. His torrents of bitter words, his stamping and cursing, his grimaces and his tears of rage, were a rich feast to those abject natures whose delight is in the agonies of powerful spirits and in the abasement of immortal names. These creatures had now found out a way of galling him to the very quick. In one walk, at least, it had been admitted by envy itself that he was without a living competitor. Since Racine had been laid among the great men whose dust made the holy precinct of Port Royal holier, no tragic poet had appeared who could contest the palm with the author of Zaire, of Alzire, and of Merope. At length a rival was announced. Old Crébillon, who many years before had obtained some theatrical success, and who had long been forgotten, came forth from his garret in one of the meanest lanes near the Rue St. Antoine, and was welcomed by the acclamations of envious men of letters, and of a capricious populace. A thing called Catiline, which he had written in his retirement,[Pg 285] was acted with boundless applause. Of this execrable piece it is sufficient to say that the plot turns on a love affair, carried on in all the forms of Scudery, between Catiline, whose confidant is the Prætor Lentulus, and Tullia, the daughter of Cicero. The theatre resounded with acclamations. The king pensioned the successful poet; and the coffee-houses pronounced that Voltaire was a clever man, but that the real tragic inspiration, the celestial fire which had glowed in Corneille and Racine, was to be found in Crébillon alone.

The blow went to Voltaire's heart. Had his wisdom and fortitude been in proportion to the fertility of his intellect, and to the brilliancy of his wit, he would have seen that it was out of the power of all the puffers and detractors in Europe to put Catiline above Zaire; but he had none of the magnanimous patience with which Milton and Bentley left their claims to the unerring judgment of time. He eagerly engaged in an undignified competition with Crébillon, and produced a series of plays on the same subjects which his rival had treated. These pieces were coolly received. Angry with the court, angry with the capital, Voltaire began to find pleasure in the prospect of exile. His attachment for Madame du Châtelet long prevented him from executing his purpose. Her death set him at liberty; and he determined to take refuge at Berlin.

To Berlin he was invited by a series of letters, couched in terms of the most enthusiastic friendship and admiration. For once the rigid parsimony of Frederic seemed to have relaxed. Orders, honorable offices, a liberal pension, a well-served table, stately apartments under a royal roof, were offered in return for the pleasure and honor which were expected from the society of the first wit of the age. A thousand louis were remitted for the charges of the journey. No ambassador setting out from Berlin for a court of the first rank had ever been more amply supplied. But Voltaire was not satisfied. At a[Pg 286] later period, when he possessed an ample fortune, he was one of the most liberal of men; but till his means had become equal to his wishes, his greediness for lucre was unrestrained either by justice or by shame. He had the effrontery to ask for a thousand louis more, in order to enable him to bring his niece, Madame Denis, the ugliest of coquettes, in his company. The indelicate rapacity of the poet produced its natural effect on the severe and frugal King. The answer was a dry refusal. "I did not," said his Majesty, "solicit the honor of the lady's society." On this, Voltaire went off into a paroxysm of childish rage. "Was there ever such avarice? He has hundreds of tubs full of dollars in his vaults, and haggles with me about a poor thousand louis." It seemed that the negotiation would be broken off; but Frederic, with great dexterity, affected indifference, and seemed inclined to transfer his idolatry to Baculard d'Arnaud. His Majesty even wrote some bad verses, of which the sense was, that Voltaire was a setting sun, and that Arnaud was rising. Good-natured friends soon carried the lines to Voltaire. He was in his bed. He jumped out in his shirt, danced about the room with rage, and sent for his passport and his post-horses. It was not difficult to foresee the end of a connection which had such a beginning.

It was in the year 1750 that Voltaire left the great capital, which he was not to see again till, after the lapse of near thirty years, he returned, bowed down by extreme old age, to die in the midst of a splendid and ghastly triumph. His reception in Prussia was such as might well have elated a less vain and excitable mind. He wrote to his friends at Paris that the kindness and the attention with which he had been welcomed surpassed description, that the King was the most amiable of men, that Potsdam was the paradise of philosophers. He was created chamberlain, and received, together with his gold key, the cross of an order, and a patent insuring to him a pension of eight hundred pounds sterling a year for[Pg 287] life. A hundred and sixty pounds a year were promised to his niece if she survived him. The royal cooks and coachmen were put at his disposal. He was lodged in the same apartments in which Saxe had lived, when, at the height of power and glory, he visited Prussia. Frederic, indeed, stooped for a time even to use the language of adulation. He pressed to his lips the meagre hand of the little grinning skeleton, whom he regarded as the dispenser of immortal renown. He would add, he said, to the titles which he owed to his ancestors and his sword, another title, derived from his last and proudest acquisition. His style should run thus: Frederic, King of Prussia, Margrave of Brandenburg, Sovereign Duke of Silesia, Possessor of Voltaire. But even amidst the delights of the honeymoon, Voltaire's sensitive vanity began to take alarm. A few days after his arrival, he could not help telling his niece that the amiable King had a trick of giving a sly scratch with one hand, while patting and stroking with the other. Soon came hints not the less alarming, because mysterious. "The supper parties are delicious. The King is the life of the company. But—I have operas and comedies, reviews and concerts, my studies and books. But—but—Berlin is fine, the princesses charming, the maids of honor handsome. But"—

This eccentric friendship was fast cooling. Never had there met two persons so exquisitely fitted to plague each other. Each of them had exactly the fault of which the other was most impatient; and they were, in different ways, the most impatient of mankind. Frederic was frugal, almost niggardly. When he had secured his plaything, he began to think that he had bought it too dear. Voltaire, on the other hand, was greedy, even to the extent of impudence and knavery; and conceived that the favorite of a monarch who had barrels full of gold and silver laid up in cellars ought to make a fortune which a receiver-general might envy. They soon discovered[Pg 288] each other's feelings. Both were angry; and a war began, in which Frederic stooped to the part of Harpagon, and Voltaire to that of Scapin. It is humiliating to relate, that the great warrior and statesman gave orders that his guest's allowance of sugar and chocolate should be curtailed. It is, if possible, a still more humiliating fact that Voltaire indemnified himself by pocketing the wax candles in the royal antechamber. Disputes about money, however, were not the most serious disputes of these extraordinary associates. The sarcasms of the King soon galled the sensitive temper of the poet. D'Arnaud and D'Argens, Guichard and La Métrie, might, for the sake of a morsel of bread, be willing to bear the insolence of a master; but Voltaire was of another order. He knew that he was a potentate as well as Frederic, that his European reputation, and his incomparable power of covering whatever he hated with ridicule, made him an object of dread even to the leaders of armies and the rulers of nations. In truth, of all the intellectual weapons which have ever been wielded by man, the most terrible was the mockery of Voltaire. Bigots and tyrants, who had never been moved by the wailing and cursing of millions, turned pale at his name. Principles unassailable by reason, principles which had withstood the fiercest attacks of power, the most valuable truths, the most generous sentiments, the noblest and most graceful images, the purest reputations, the most august institutions, began to look mean and loathsome as soon as that withering smile was turned upon them. To every opponent, however strong in his cause and his talents, in his station and his character, who ventured to encounter the great scoffer, might be addressed the caution which was given of old to the Archangel:—

"I forewarn thee, shun
His deadly arrow; neither vainly hope
To be invulnerable in those bright arms,
Though temper'd heavenly; for that fatal dint,
Save Him who reigns above, none can resist."
[Pg 289]

We cannot pause to recount how often that rare talent was exercised against rivals worthy of esteem; how often it was used to crush and torture enemies worthy only of silent disdain; how often it was perverted to the more noxious purpose of destroying the last solace of earthly misery, and the last restraint on earthly power. Neither can we pause to tell how often it was used to vindicate justice, humanity, and toleration, the principles of sound philosophy, the principles of free government. This is not the place for a full character of Voltaire.

Causes of quarrel multiplied fast. Voltaire, who, partly from love of money, and partly from love of excitement, was always fond of stockjobbing, became implicated in transactions of at least a dubious character. The King was delighted at having such an opportunity to humble his guest; and bitter reproaches and complaints were exchanged. Voltaire, too, was soon at war with the other men of letters who surrounded the King; and this irritated Frederic, who, however, had himself chiefly to blame; for, from that love of tormenting which was in him a ruling passion, he perpetually lavished extravagant praises on small men and bad books, merely in order that he might enjoy the mortification and rage which, on such occasions, Voltaire took no pains to conceal. His Majesty, however, soon had reason to regret the pains which he had taken to kindle jealousy among the members of his household. The whole palace was in a ferment with literary intrigues and cabals. It was to no purpose that the imperial voice, which kept a hundred and sixty thousand soldiers in order, was raised to quiet the contention of the exasperated wits. It was far easier to stir up such a storm than to lull it. Nor was Frederic, in his capacity of wit, by any means without his own share of vexations. He had sent a large quantity of verses to Voltaire, and requested that they might be returned with remarks and corrections. "See," exclaimed Voltaire, "what a quantity of his dirty linen the King has sent me to[Pg 290] wash!" Talebearers were not wanting to carry the sarcasm to the royal ear; and Frederic was as much incensed as a Grub Street writer who had found his name in the Dunciad.

This could not last. A circumstance which, when the mutual regard of the friends was in its first glow, would merely have been matter for laughter produced a violent explosion. Maupertuis enjoyed as much of Frederic's good will as any man of letters. He was President of the Academy of Berlin; and he stood second to Voltaire, though at an immense distance, in the literary society which had been assembled at the Prussian Court. Frederic had, by playing for his own amusement on the feelings of the two jealous and vainglorious Frenchmen, succeeded in producing a bitter enmity between them. Voltaire resolved to set his mark—a mark never to be effaced;—on the forehead of Maupertuis, and wrote the exquisitely ludicrous Diatribe of Doctor Akakia. He showed this little piece to Frederic, who had too much taste and too much malice not to relish such delicious pleasantry. In truth, even at this time of day, it is not easy for any person who has the least perception of the ridiculous to read the jokes on the Latin city, the Patagonians, and the hole to the centre of the earth, without laughing till he cries. But though Frederic was diverted by this charming pasquinade, he was unwilling that it should get abroad. His self-love was interested. He had selected Maupertuis to fill the chair of his Academy. If all Europe were taught to laugh at Maupertuis, would not the reputation of the Academy, would not even the dignity of its royal patron, be in some degree compromised? The King, therefore, begged Voltaire to suppress this performance. Voltaire promised to do so, and broke his word. The Diatribe was published, and received with shouts of merriment and applause by all who could read the French language. The King stormed. Voltaire, with his usual disregard of truth, asserted his innocence,[Pg 291] and made up some lie about a printer or an amanuensis. The King was not to be so imposed upon. He ordered the pamphlet to be burned by the common hangman, and insisted upon having an apology from Voltaire, couched in the most abject terms. Voltaire sent back to the King his cross, his key, and the patent of his pension. After this burst of rage, the strange pair began to be ashamed of their violence, and went through the forms of reconciliation. But the breach was irreparable; and Voltaire took his leave of Frederic forever. They parted with cold civility; but their hearts were big with resentment. Voltaire had in his keeping a volume of the King's poetry, and forgot to return it. This was, we believe, merely one of the oversights which men setting out upon a journey often commit. That Voltaire could have meditated plagiarism is quite incredible. He would not, we are confident, for the half of Frederic's kingdom have consented to father Frederic's verses. The King, however, who rated his own writings much above their value, and who was inclined to see all Voltaire's actions in the worst light, was enraged to think that his favorite compositions were in the hands of an enemy, as thievish as a daw and as mischievous as a monkey. In the anger excited by this thought, he lost sight of reason and decency, and determined on committing an outrage at once odious and ridiculous.

Voltaire had reached Frankfort. His niece, Madame Denis, came thither to meet him. He conceived himself secure from the power of his late master, when he was arrested by order of the Prussian president. The precious volume was delivered up. But the Prussian agents had, no doubt, been instructed not to let Voltaire escape without some gross indignity. He was confined twelve days in a wretched hovel. Sentinels with fixed bayonets kept guard over him. His niece was dragged through the mire by the soldiers. Sixteen hundred dollars were extorted from him by his insolent jailers. It is absurd to[Pg 292] say that this outrage is not to be attributed to the King. Was anybody punished for it? Was anybody called in question for it? Was it not consistent with Frederic's character? Was it not of a piece with his conduct on other similar occasions? Is it not notorious that he repeatedly gave private directions to his officers to pillage and demolish the houses of persons against whom he had a grudge, charging them at the same time to take their measures in such a way that his name might not be compromised? He acted thus towards Count Bruhl in the Seven Years' War. Why should we believe that he would have been more scrupulous with regard to Voltaire?

When at length the illustrious prisoner regained his liberty, the prospect before him was but dreary. He was an exile both from the country of his birth and from the country of his adoption. The French government had taken offence at his journey to Prussia, and would not permit him to return to Paris; and in the vicinity of Prussia it was not safe for him to remain.

He took refuge on the beautiful shores of Lake Leman. There, loosed from every tie which had hitherto restrained him, and having little to hope or to fear from courts and churches, he began his long war against all that, whether for good or evil, had authority over man; for what Burke said of the Constituent Assembly was eminently true of this its great forerunner: Voltaire could not build; he could only pull down; he was the very Vitruvius of ruin. He has bequeathed to us not a single doctrine to be called by his name, not a single addition to the stock of our positive knowledge. But no human teacher ever left behind him so vast and terrible a wreck of truths and falsehoods, of things noble and things base, of things useful and things pernicious. From the time when his sojourn beneath the Alps commenced, the dramatist, the wit, the historian, was merged in a more important character. He was now the patriarch, the founder of a sect, the chief of a conspiracy, the prince of a wide intellectual[Pg 293] commonwealth. He often enjoyed a pleasure dear to the better part of his nature, the pleasure of vindicating innocence which had no other helper, of repairing cruel wrongs, of punishing tyranny in high places. He had also the satisfaction, not less acceptable to his ravenous vanity, of hearing terrified Capuchins call him the Anti-christ. But whether employed in works of benevolence, or in works of mischief, he never forgot Potsdam and Frankfort; and he listened anxiously to every murmur which indicated that a tempest was gathering in Europe, and that his vengeance was at hand.

He soon had his wish. Maria Theresa had never for a moment forgotten the great wrong which she had received at the hand of Frederic. Young and delicate, just left an orphan, just about to be a mother, she had been compelled to fly from the ancient capital of her race; she had seen her fair inheritance dismembered by robbers, and of those robbers he had been the foremost. Without a pretext, without a provocation, in defiance of the most sacred engagements, he had attacked the helpless ally whom he was bound to defend. The Empress Queen had the faults as well as the virtues which are connected with quick sensibility and a high spirit. There was no peril which she was not ready to brave, no calamity which she was not ready to bring on her subjects, or on the whole human race, if only she might once taste the sweetness of a complete revenge. Revenge, too, presented itself to her narrow and superstitious mind in the guise of duty. Silesia had been wrested not only from the House of Austria, but from the Church of Rome. The conqueror had indeed permitted his new subjects to worship God after their own fashion; but this was not enough. To bigotry it seemed an intolerable hardship that the Catholic Church, having long enjoyed ascendency, should be compelled to content itself with equality. Nor was this the only circumstance which led Maria Theresa to regard her enemy as the enemy of God. The profaneness of Frederic's[Pg 294] writings and conversation, and the frightful rumors which were circulated respecting the immorality of his private life, naturally shocked a woman who believed with the firmest faith all that her confessor told her, and who, though surrounded by temptations, though young and beautiful, though ardent in all her passions, though possessed of absolute power, had preserved her fame unsullied even by the breath of slander.

To recover Silesia, to humble the dynasty of Hohenzollern to the dust, was the great object of her life. She toiled during many years for this end, with zeal as indefatigable as that which the poet ascribes to the stately goddess who tired out her immortal horses in the work of raising the nations against Troy, and who offered to give up to destruction her darling Sparta and Mycenæ, if only she might once see the smoke going up from the palace of Priam. With even such a spirit did the proud Austrian Juno strive to array against her foe a coalition such as Europe had never seen. Nothing would content her but that the whole civilized world, from the White Sea to the Adriatic, from the Bay of Biscay to the pastures of the wild horses of the Tanais, should be combined in arms against one petty state.

She early succeeded by various arts in obtaining the adhesion of Russia. An ample share of spoil was promised to the King of Poland; and that prince, governed by his favorite, Count Bruhl, readily promised the assistance of the Saxon forces. The great difficulty was with France. That the Houses of Bourbon and of Hapsburg should ever cordially coöperate in any great scheme of European policy had long been thought, to use the strong expression of Frederic, just as impossible as that fire and water should amalgamate. The whole history of the Continent, during two centuries and a half, had been the history of the mutual jealousies and enmities of France and Austria. Since the administration of Richelieu, above all, it had been considered as the plain policy[Pg 295] of the Most Christian King to thwart on all occasions the Court of Vienna, and to protect every member of the Germanic body who stood up against the dictation of the Cæsars. Common sentiments of religion had been unable to mitigate this strong antipathy. The rulers of France, even while clothed in the Roman purple, even while persecuting the heretics of Rochelle and Auvergne, had still looked with favor on the Lutheran and Calvinistic princes who were struggling against the chief of the empire. If the French ministers paid any respect to the traditional rules handed down to them through many generations, they would have acted towards Frederic as the greatest of their predecessors acted towards Gustavus Adolphus. That there was deadly enmity between Prussia and Austria was of itself a sufficient reason for close friendship between Prussia and France. With France Frederic could never have any serious controversy. His territories were so situated that his ambition, greedy and unscrupulous as it was, could never impel him to attack her of his own accord. He was more than half a Frenchman; he wrote, spoke, read nothing but French; he delighted in French society; the admiration of the French he proposed to himself as the best reward of all his exploits. It seemed incredible that any French government, however notorious for levity or stupidity, could spurn away such an ally.

The Court of Vienna, however, did not despair. The Austrian diplomatists propounded a new scheme of politics, which, it must be owned, was not altogether without plausibility. The great powers, according to this theory, had long been under a delusion. They had looked on each other as natural enemies, while in truth they were natural allies. A succession of cruel wars had devastated Europe, had thinned the population, had exhausted the public resources, had loaded governments with an immense burden of debt; and when, after two hundred years of murderous hostility or of hollow truce,[Pg 296] the illustrious Houses whose enmity had distracted the world sat down to count their gains, to what did the real advantage on either side amount? Simply to this, that they had kept each other from thriving. It was not the King of France, it was not the Emperor, who had reaped the fruits of the Thirty Years' War, or of the War of the Pragmatic Sanction. Those fruits had been pilfered by states of the second and third rank, which, secured against jealousy by their insignificance, had dexterously aggrandized themselves while pretending to serve the animosity of the great chiefs of Christendom. While the lion and tiger were tearing each other, the jackal had run off into the jungle with the prey. The real gainer by the Thirty Years' War had been neither France nor Austria, but Sweden. The real gainer by the war of the Pragmatic Sanction had been neither France nor Austria, but the upstart of Brandenburg. France had made great efforts, had added largely to her military glory, and largely to her public burdens; and for what end? Merely that Frederic might rule Silesia. For this, and this alone, one French army, wasted by sword and famine, had perished in Bohemia; and another had purchased, with floods of the noblest blood, the barren glory of Fontenoy. And this prince, for whom France had suffered so much, was he a grateful, was he even an honest ally? Had he not been as false to the Court of Versailles as to the Court of Vienna? Had he not played, on a large scale, the same part which, in private life, is played by the vile agent of chicane who sets his neighbors quarrelling, involves them in costly and interminable litigation, and betrays them to each other all round, certain that, whoever may be ruined, he shall be enriched? Surely the true wisdom of the great powers was to attack, not each other, but this common barrator, who, by inflaming the passions of both, by pretending to serve both, and by deserting both, had raised himself above the station to which he was born. The great object of Austria was to[Pg 297] regain Silesia; the great object of France was to obtain an accession of territory on the side of Flanders. If they took opposite sides, the result would probably be that, after a war of many years, after the slaughter of many thousands of brave men, after the waste of many millions of crowns, they would lay down their arms without having achieved either object; but, if they came to an understanding, there would be no risk and no difficulty. Austria would willingly make in Belgium such cessions as France could not expect to obtain by ten pitched battles. Silesia would easily be annexed to the monarchy of which it had long been a part. The union of two such powerful governments would at once overawe the King of Prussia. If he resisted, one short campaign would settle his fate. France and Austria, long accustomed to rise from the game of war both losers, would, for the first time, both be gainers. There could be no room for jealousy between them. The power of both would be increased at once; the equilibrium between them would be preserved; and the only sufferer would be a mischievous and unprincipled buccaneer, who deserved no tenderness from either.

These doctrines, attractive from their novelty and ingenuity, soon became fashionable at the supper parties and in the coffee-houses of Paris, and were espoused by every gay marquis and every facetious abbé who was admitted to see Madame de Pompadour's hair curled and powdered. It was not, however, to any political theory that the strange coalition between France and Austria owed its origin. The real motive which induced the great Continental powers to forget their old animosities and their old state maxims was personal aversion to the King of Prussia. This feeling was strongest in Maria Theresa; but it was by no means confined to her. Frederic, in some respects a good master, was emphatically a bad neighbor. That he was hard in all dealings, and quick to take all advantages, was not his most odious fault.[Pg 298] His bitter and scoffing speech had inflicted keener wounds than his ambition. In his character of wit he was under less restraint than even in his character of ruler. Satirical verses against all the princes and ministers of Europe were ascribed to his pen. In his letters and conversation he alluded to the greatest potentates of the age in terms which would have better suited Collé, in a war of repartee with young Crébillon at Pelletier's table, than a great sovereign speaking of great sovereigns. About women he was in the habit of expressing himself in a manner which it was impossible for the meekest of women to forgive; and, unfortunately for him, almost the whole Continent was then governed by women who were by no means conspicuous for meekness. Maria Theresa herself had not escaped his scurrilous jests. The Empress Elizabeth of Russia knew that her gallantries afforded him a favorite theme for ribaldry and invective. Madame de Pompadour, who was really the head of the French government, had been even more keenly galled. She had attempted, by the most delicate flattery, to propitiate the King of Prussia; but her messages had drawn from him only dry and sarcastic replies. The Empress Queen took a very different course. Though the haughtiest of princesses, though the most austere of matrons, she forgot in her thirst for revenge both the dignity of her race and the purity of her character, and condescended to flatter the low-born and low-minded concubine, who, having acquired influence by prostituting herself, retained it by prostituting others. Maria Theresa actually wrote with her own hand a note, full of expressions of esteem and friendship, to her dear cousin, the daughter of the butcher Poisson, the wife of the publican D'Etioles, the kidnapper of young girls for the haram of an old rake, a strange cousin for the descendant of so many Emperors of the West! The mistress was completely gained over, and easily carried her point with Louis, who had, indeed, wrongs of his own to resent. His feelings were not[Pg 299] quick; but contempt, says the Eastern proverb, pierces even through the shell of the tortoise; and neither prudence nor decorum had ever restrained Frederic from expressing his measureless contempt for the sloth, the imbecility, and the baseness of Louis. France was thus induced to join the coalition; and the example of France determined the conduct of Sweden, then completely subject to French influence.

The enemies of Frederic were surely strong enough to attack him openly; but they were desirous to add to all their other advantages the advantage of a surprise. He was not, however, a man to be taken off his guard. He had tools in every court; and he now received from Vienna, from Dresden, and from Paris accounts so circumstantial and so consistent that he could not doubt of his danger. He learnt that he was to be assailed at once by France, Austria, Russia, Saxony, Sweden, and the Germanic body; that the greater part of his dominions was to be portioned out among his enemies; that France, which from her geographical position could not directly share in his spoils, was to receive an equivalent in the Netherlands; that Austria was to have Silesia, and the Czarina East Prussia; that Augustus of Saxony expected Magdeburg; and that Sweden would be rewarded with part of Pomerania. If these designs succeeded, the House of Brandenburg would at once sink in the European system to a place lower than that of the Duke of Würtemberg or the Margrave of Baden.

And what hope was there that these designs would fail? No such union of the Continental powers had been seen for ages. A less formidable confederacy had in a week conquered all the provinces of Venice, when Venice was at the height of power, wealth, and glory. A less formidable confederacy had compelled Louis the Fourteenth to bow down his haughty head to the very earth. A less formidable confederacy has, within our own memory, subjugated a still mightier empire, and abased a still[Pg 300] prouder name. Such odds had never been heard of in war. The people whom Frederic ruled were not five millions. The population of the countries which were leagued against him amounted to a hundred millions. The disproportion in wealth was at least equally great. Small communities, actuated by strong sentiments of patriotism or loyalty, have sometimes made head against great monarchies weakened by factions and discontents. But small as was Frederic's kingdom, it probably contained a greater number of disaffected subjects than were to be found in all the states of his enemies. Silesia formed a fourth part of his dominions; and from the Silesians, born under Austrian princes, the utmost that he could expect was apathy. From the Silesian Catholics he could hardly expect anything but resistance.

Some states have been enabled, by their geographical position, to defend themselves with advantage against immense force. The sea has repeatedly protected England against the fury of the whole Continent. The Venetian government, driven from its possessions on the land, could still bid defiance to the confederates of Cambray from the Arsenal amidst the lagoons. More than one great and well-appointed army, which regarded the shepherds of Switzerland as an easy prey, has perished in the passes of the Alps. Frederic had no such advantage. The form of his states, their situation, the nature of the ground, all were against him. His long, scattered, straggling territory seemed to have been shaped with an express view to the convenience of invaders, and was protected by no sea, by no chain of hills. Scarcely any corner of it was a week's march from the territory of the enemy. The capital itself, in the event of war, would be constantly exposed to insult. In truth there was hardly a politician or a soldier in Europe who doubted that the conflict would be terminated in a very few days by the prostration of the House of Brandenburg.

Nor was Frederic's own opinion very different. He[Pg 301] anticipated nothing short of his own ruin, and of the ruin of his family. Yet there was still a chance, a slender chance, of escape. His states had at least the advantage of a central position; his enemies were widely separated from each other, and could not conveniently unite their overwhelming forces on one point. They inhabited different climates, and it was probable that the season of the year which would be best suited to the military operations of one portion of the league would be unfavorable to those of another portion. The Prussian monarchy, too, was free from some infirmities which were found in empires far more extensive and magnificent. Its effective strength for a desperate struggle was not to be measured merely by the number of square miles or the number of people. In that spare but well-knit and well-exercised body there was nothing but sinew, and muscle, and bone. No public creditors looked for dividends. No distant colonies required defence. No court, filled with flatterers and mistresses, devoured the pay of fifty battalions. The Prussian army, though far inferior in number to the troops which were about to be opposed to it, was yet strong out of all proportion to the extent of the Prussian dominions. It was also admirably trained and admirably officered, accustomed to obey and accustomed to conquer. The revenue was not only unencumbered by debt, but exceeded the ordinary outlay in time of peace. Alone of all the European princes, Frederic had a treasure laid up for a day of difficulty. Above all, he was one, and his enemies were many. In their camps would certainly be found the jealousy, the dissension, the slackness inseparable from coalitions; on his side was the energy, the unity, the secrecy of a strong dictatorship. To a certain extent the deficiency of military means might be supplied by the resources of military art. Small as the King's army was, when compared with the six hundred thousand men whom the confederates could bring into the field, celerity of movement might in some degree[Pg 302] compensate for deficiency of bulk. It was thus just possible that genius, judgment, resolution, and good luck united might protract the struggle during a campaign or two; and to gain even a month was of importance. It could not be long before the vices which are found in all extensive confederacies would begin to show themselves. Every member of the league would think his own share of the war too large, and his own share of the spoils too small. Complaints and recriminations would abound. The Turk might stir on the Danube; the statesmen of France might discover the error which they had committed in abandoning the fundamental principles of their national policy. Above all, death might rid Prussia of its most formidable enemies. The war was the effect of the personal aversion with which three or four sovereigns regarded Frederic; and the decease of any one of those sovereigns might produce a complete revolution in the state of Europe.

In the midst of a horizon generally dark and stormy Frederic could discern one bright spot. The peace which had been concluded between England and France in 1748, had been in Europe no more than an armistice; and had not even been an armistice in the other quarters of the globe. In India the sovereignty of the Carnatic was disputed between two great Mussulman houses; Fort St. George had taken one side, Pondicherry the other; and in a series of battles and sieges the troops of Lawrence and Clive had been opposed to those of Dupleix. A struggle less important in its consequences, but not less likely to produce irritation, was carried on between those French and English adventurers who kidnapped negroes and collected gold dust on the coast of Guinea. But it was in North America that the emulation and mutual aversion of the two nations were most conspicuous. The French attempted to hem in the English colonists by a chain of military posts, extending from the Great Lakes to the mouth of the Mississippi.[Pg 303] The English took arms. The wild aboriginal tribes appeared on each side mingled with the Pale Faces. Battles were fought; forts were stormed; and hideous stories about stakes, scalpings, and death-songs reached Europe, and inflamed that national animosity which the rivalry of ages had produced. The disputes between France and England came to a crisis at the very time when the tempest which had been gathering was about to burst on Prussia. The tastes and interests of Frederic would have led him, if he had been allowed an option, to side with the House of Bourbon. But the folly of the Court of Versailles left him no choice. France became the tool of Austria; and Frederic was forced to become the ally of England. He could not, indeed, expect that a power which covered the sea with its fleets, and which had to make war at once on the Ohio and the Ganges, would be able to spare a large number of troops for operations in Germany. But England, though poor compared with the England of our time, was far richer than any country on the Continent. The amount of her revenue, and the resources which she found in her credit, though they may be thought small by a generation which has seen her raise a hundred and thirty millions in a single year, appeared miraculous to the politicians of that age. A very moderate portion of her wealth, expended by an able and economical prince, in a country where prices were low, would be sufficient to equip and maintain a formidable army.

Such was the situation in which Frederic found himself. He saw the whole extent of his peril. He saw that there was still a faint possibility of escape; and, with prudent temerity, he determined to strike the first blow. It was in the month of August, 1756, that the great war of the Seven Years commenced. The King demanded of the Empress Queen a distinct explanation of her intentions, and plainly told her that he should consider a refusal as a declaration of war. "I want,"[Pg 304] he said, "no answer in the style of an oracle." He received an answer at once haughty and evasive. In an instant the rich electorate of Saxony was overflowed by sixty thousand Prussian troops. Augustus with his army occupied a strong position at Pirna. The Queen of Poland was at Dresden. In a few days Pirna was blockaded and Dresden was taken. The first object of Frederic was to obtain possession of the Saxon State Papers; for those papers, he well knew, contained ample proofs that, though apparently an aggressor, he was really acting in self-defence. The Queen of Poland, as well acquainted as Frederic with the importance of those documents, had packed them up, had concealed them in her bedchamber, and was about to send them off to Warsaw, when a Prussian officer made his appearance. In the hope that no soldier would venture to outrage a lady, a queen, the daughter of an emperor, the mother-in-law of a dauphin, she placed herself before the trunk, and at length sat down on it. But all resistance was vain. The papers were carried to Frederic, who found in them, as he expected, abundant evidence of the designs of the coalition. The most important documents were instantly published, and the effect of the publication was great. It was clear that, of whatever sins the King of Prussia might formerly have been guilty, he was now the injured party, and had merely anticipated a blow intended to destroy him.

The Saxon camp at Pirna was in the meantime closely invested; but the besieged were not without hopes of succor. A great Austrian army under Marshal Brown was about to pour through the passes which separate Bohemia from Saxony. Frederic left at Pirna a force sufficient to deal with the Saxons, hastened into Bohemia, encountered Brown at Lowositz, and defeated him. This battle decided the fate of Saxony. Augustus and his favorite Bruhl fled to Poland. The whole army of the electorate capitulated. From that time till the end of[Pg 305] the war, Frederic treated Saxony as a part of his dominions, or, rather, he acted towards the Saxons in a manner which may serve to illustrate the whole meaning of that tremendous sentence, "subjectos tanquam suos, viles tanquam alienos." Saxony was as much in his power as Brandenburg; and he had no such interest in the welfare of Saxony as he had in the welfare of Brandenburg. He accordingly levied troops and exacted contributions throughout the enslaved province, with far more rigor than in any part of his own dominions. Seventeen thousand men who had been in the camp at Pirna were half compelled, half persuaded to enlist under their conqueror. Thus, within a few weeks from the commencement of hostilities, one of the confederates had been disarmed, and his weapons were now pointed against the rest.

The winter put a stop to military operations. All had hitherto gone well. But the real tug of war was still to come. It was easy to foresee that the year 1757 would be a memorable era in the history of Europe.

The King's scheme for the campaign was simple, bold, and judicious. The Duke of Cumberland with an English and Hanoverian army was in Western Germany, and might be able to prevent the French troops from attacking Prussia. The Russians, confined by their snows, would probably not stir till the spring was far advanced. Saxony was prostrated. Sweden could do nothing very important. During a few months Frederic would have to deal with Austria alone. Even thus the odds were against him. But ability and courage have often triumphed against odds still more formidable.

Early in 1757 the Prussian army in Saxony began to move. Through four defiles in the mountains they came pouring into Bohemia. Prague was the King's first mark; but the ulterior object was probably Vienna. At Prague lay Marshal Brown with one great army. Daun, the most cautious and fortunate of the Austrian captains, was advancing with another. Frederic determined to[Pg 306] overwhelm Brown before Daun should arrive. On the sixth of May was fought, under those walls which, a hundred and thirty years before, had witnessed the victory of the Catholic league and the flight of the unhappy Palatine, a battle more bloody than any which Europe saw during the long interval between Malplaquet and Eylau. The King and Prince Ferdinand of Brunswick were distinguished on that day by their valor and exertions. But the chief glory was with Schwerin. When the Prussian infantry wavered, the stout old marshal snatched the colors from an ensign, and, waving them in the air, led back his regiment to the charge. Thus at seventy-two years of age he fell in the thickest battle, still grasping the standard which bears the black eagle on the field argent. The victory remained with the King; but it had been dearly purchased. Whole columns of his bravest warriors had fallen. He admitted that he had lost eighteen thousand men. Of the enemy, twenty-four thousand had been killed, wounded, or taken.

Part of the defeated army was shut up in Prague. Part fled to join the troops which, under the command of Daun, were now close at hand. Frederic determined to play over the same game which had succeeded at Lowositz. He left a large force to besiege Prague, and at the head of thirty thousand men he marched against Daun. The cautious Marshal, though he had a great superiority in numbers, would risk nothing. He occupied at Kolin a position almost impregnable, and awaited the attack of the King.

It was the eighteenth of June,—a day which, if the Greek superstition still retained its influence, would be held sacred to Nemesis,—a day on which the two greatest princes of modern times were taught, by a terrible experience, that neither skill nor valor can fix the inconstancy of fortune. The battle began before noon; and part of the Prussian army maintained the contest till after the midsummer sun had gone down. But at length[Pg 307] the King found that his troops, having been repeatedly driven back with frightful carnage, could no longer be led to the charge. He was with difficulty persuaded to quit the field. The officers of his personal staff were under the necessity of expostulating with him, and one of them took the liberty to say, "Does your Majesty mean to storm the batteries alone?" Thirteen thousand of his bravest followers had perished. Nothing remained for him but to retreat in good order, to raise the siege of Prague, and to hurry his army by different routes out of Bohemia.

This stroke seemed to be final. Frederic's situation had at best been such that only an uninterrupted run of good luck could save him, as it seemed, from ruin. And now, almost in the outset of the contest, he had met with a check which, even in a war between equal powers, would have been felt as serious. He had owed much to the opinion which all Europe entertained of his army. Since his accession, his soldiers had in many successive battles been victorious over the Austrians. But the glory had departed from his arms. All whom his malevolent sarcasms had wounded made haste to avenge themselves by scoffing at the scoffer. His soldiers had ceased to confide in his star. In every part of his camp his dispositions were severely criticised. Even in his own family he had detractors. His next brother, William, heir-presumptive, or rather, in truth, heir-apparent to the throne, and great-grandfather of the present king, could not refrain from lamenting his own fate and that of the House of Hohenzollern, once so great and so prosperous, but now, by the rash ambition of its chief, made a byword to all nations. These complaints, and some blunders which William committed during the retreat from Bohemia, called forth the bitter displeasure of the inexorable King. The prince's heart was broken by the cutting reproaches of his brother; he quitted the army, retired to a country seat, and in a short time died of shame and vexation.

It seemed that the King's distress could hardly be[Pg 308] increased. Yet at this moment another blow not less terrible than that of Kolin fell upon him. The French under Marshal D'Estrées had invaded Germany. The Duke of Cumberland had given them battle at Hastembeck, and had been defeated. In order to save the electorate of Hanover from entire subjugation, he had made, at Closter Seven, an arrangement with the French generals, which left them at liberty to turn their arms against the Prussian dominions.

That nothing might be wanting to Frederic's distress, he lost his mother just at this time; and he appears to have felt the loss more than was to be expected from the hardness and severity of his character. In truth, his misfortunes had now cut to the quick. The mocker, the tyrant, the most rigorous, the most imperious, the most cynical of men, was very unhappy. His face was so haggard and his form so thin, that when on his return from Bohemia he passed through Leipsic, the people hardly knew him again. His sleep was broken; the tears, in spite of himself, often started into his eyes; and the grave began to present itself to his agitated mind as the best refuge from misery and dishonor. His resolution was fixed never to be taken alive, and never to make peace on condition of descending from his place among the powers of Europe. He saw nothing left for him except to die; and he deliberately chose his mode of death. He always carried about with him a sure and speedy poison in a small glass case; and to the few in whom he placed confidence he made no mystery of his resolution.

But we should very imperfectly describe the state of Frederic's mind, if we left out of view the laughable peculiarities which contrasted so singularly with the gravity, energy, and harshness of his character. It is difficult to say whether the tragic or the comic predominated in the strange scene which was then acting. In the midst of all the great King's calamities, his passion for writing indifferent poetry grew stronger and stronger.[Pg 309] Enemies all round him, despair in his heart, pills of corrosive sublimate hidden in his clothes, he poured forth hundreds upon hundreds of lines, hateful to gods and men, the insipid dregs of Voltaire's Hippocrene, the faint echo of the lyre of Chaulieu. It is amusing to compare what he did during the last months of 1757 with what he wrote during the same time. It may be doubted whether any equal portion of the life of Hannibal, of Cæsar, or of Napoleon, will bear a comparison with that short period, the most brilliant in the history of Prussia and of Frederic. Yet at this very time the scanty leisure of the illustrious warrior was employed in producing odes and epistles, a little better than Cibber's, and a little worse than Hayley's. Here and there a manly sentiment which deserves to be in prose makes its appearance in company with Prometheus and Orpheus, Elysium and Acheron, the plaintive Philomel, the poppies of Morpheus, and all the other frippery which, like a robe tossed by a proud beauty to her waiting-woman, has long been contemptuously abandoned by genius to mediocrity. We hardly know any instance of the strength and weakness of human nature so striking, and so grotesque, as the character of this haughty, vigilant, resolute, sagacious blue-stocking, half Mithridates and half Trissotin, bearing up against a world in arms, with an ounce of poison in one pocket and a quire of bad verses in the other.

Frederic had some time before made advances towards a reconciliation with Voltaire; and some civil letters had passed between them. After the battle of Kolin their epistolary intercourse became, at least in seeming, friendly and confidential. We do not know any collection of letters which throws so much light on the darkest and most intricate parts of human nature as the correspondence of these strange beings after they had exchanged forgiveness. Both felt that the quarrel had lowered them in the public estimation. They admired each other. They stood[Pg 310] in need of each other. The great King wished to be handed down to posterity by the great Writer. The great Writer felt himself exalted by the homage of the great King. Yet the wounds which they had inflicted on each other were too deep to be effaced, or even perfectly healed. Not only did the scars remain; the sore places often festered and bled afresh. The letters consisted for the most part of compliments, thanks, offers of service, assurances of attachment. But if anything brought back to Frederic's recollection the cunning and mischievous pranks by which Voltaire had provoked him, some expression of contempt and displeasure broke forth in the midst of eulogy. It was much worse when anything recalled to the mind of Voltaire the outrages which he and his kinswoman had suffered at Frankfort. All at once his flowing panegyric was turned into invective. "Remember how you behaved to me. For your sake I have lost the favor of my native king. For your sake I am an exile from my country. I loved you. I trusted myself to you. I had no wish but to end my life in your service. And what was my reward? Stripped of all that you had bestowed on me, the key, the order, the pension, I was forced to fly from your territories. I was hunted as if I had been a deserter from your grenadiers. I was arrested, insulted, plundered. My niece was dragged through the mud of Frankfort by your soldiers, as if she had been some wretched follower of your camp. You have great talents. You have good qualities. But you have one odious vice. You delight in the abasement of your fellow creatures. You have brought disgrace on the name of philosopher. You have given some color to the slanders of the bigots, who say that no confidence can be placed in the justice or humanity of those who reject the Christian faith." Then the King answers, with less heat but equal severity: "You know that you behaved shamefully in Prussia. It was well for you that you had to deal with a man so indulgent to the infirmities of[Pg 311] genius as I am. You richly deserved to see the inside of a dungeon. Your talents are not more widely known than your faithlessness and your malevolence. The grave itself is no asylum from your spite. Maupertuis is dead; but you still go on calumniating and deriding him, as if you had not made him miserable enough while he was living. Let us have no more of this. And, above all, let me hear no more of your niece. I am sick to death of her name. I can bear with your faults for the sake of your merits; but she has not written Mahomet or Merope."

An explosion of this kind, it might be supposed, would necessarily put an end to all amicable communication. But it was not so. After every outbreak of ill humor this extraordinary pair became more loving than before, and exchanged compliments and assurances of mutual regard with a wonderful air of sincerity.

It may well be supposed that men who wrote thus to each other were not very guarded in what they said of each other. The English ambassador, Mitchell, who knew that the King of Prussia was constantly writing to Voltaire with the greatest freedom on the most important subjects, was amazed to hear his Majesty designate this highly favored correspondent as a bad-hearted fellow, the greatest rascal on the face of the earth. And the language which the poet held about the King was not much more respectful.

It would probably have puzzled Voltaire himself to say what was his real feeling towards Frederic. It was compounded of all sentiments, from enmity to friendship, and from scorn to admiration; and the proportions in which these elements were mixed changed every moment. The old patriarch resembled the spoiled child who screams, stamps, cuffs, laughs, kisses, and cuddles within one quarter of an hour. His resentment was not extinguished; yet he was not without sympathy for his old friend. As a Frenchman, he wished success to the arms, of his country.[Pg 312] As a philosopher, he was anxious for the stability of a throne on which a philosopher sat. He longed both to save and to humble Frederic. There was one way, and only one, in which all his conflicting feelings could at once be gratified. If Frederic were preserved by the interference of France, if it were known that for that interference he was indebted to the mediation of Voltaire, this would indeed be delicious revenge; this would indeed be to heap coals of fire on that haughty head. Nor did the vain and restless poet think it impossible that he might, from his hermitage near the Alps, dictate peace to Europe. D'Estrées had quitted Hanover, and the command of the French army had been entrusted to the Duke of Richelieu, a man whose chief distinction was derived from his success in gallantry. Richelieu was in truth the most eminent of that race of seducers by profession, who furnished Crébillon the younger and La Clos with models for their heroes. In his earlier days the royal house itself had not been secure from his presumptuous love. He was believed to have carried his conquests into the family of Orleans; and some suspected that he was not unconcerned in the mysterious remorse which embittered the last hours of the charming mother of Louis the Fifteenth. But the Duke was now sixty years old. With a heart deeply corrupted by vice, a head long accustomed to think only on trifles, an impaired constitution, an impaired fortune, and, worst of all, a very red nose, he was entering on a dull, frivolous, and unrespected old age. Without one qualification for military command, except that personal courage which was common between him and the whole nobility of France, he had been placed at the head of the army of Hanover; and in that situation he did his best to repair, by extortion and corruption, the injury which he had done to his property by a life of dissolute profusion.

The Duke of Richelieu to the end of his life hated the philosophers as a sect, not for those parts of their system[Pg 313] which a good and wise man would have condemned, but for their virtues, for their spirit of free inquiry, and for their hatred of those social abuses of which he was himself the personification. But he, like many of those who thought with him, excepted Voltaire from the list of proscribed writers. He frequently sent flattering letters to Ferney. He did the patriarch the honor to borrow money of him, and even carried this condescending friendship so far as to forget to pay the interest. Voltaire thought that it might be in his power to bring the Duke and the King of Prussia into communication with each other. He wrote earnestly to both; and he so far succeeded that a correspondence between them was commenced.

But it was to very different means that Frederic was to owe his deliverance. At the beginning of November, the net seemed to have closed completely round him. The Russians were in the field, and were spreading devastation through his eastern provinces. Silesia was overrun by the Austrians. A great French army was advancing from the West under the command of Marshal Soubise, a prince of the great Armorican House of Rohan. Berlin itself had been taken and plundered by the Croatians. Such was the situation from which Frederic extricated himself, with dazzling glory, in the short space of thirty days.

He marched first against Soubise. On the fifth of November the armies met at Rosbach. The French were two to one; but they were ill disciplined, and their general was a dunce. The tactics of Frederic, and the well-regulated valor of the Prussian troops, obtained a complete victory. Seven thousand of the invaders were made prisoners. Their guns, their colors, their baggage, fell into the hands of the conquerors. Those who escaped fled as confusedly as a mob scattered by cavalry. Victorious in the West, the King turned his arms towards Silesia. In that quarter everything seemed to be lost.[Pg 314] Breslau had fallen; and Charles of Lorraine, with a mighty power, held the whole province. On the fifth of December, exactly one month after the battle of Rosbach, Frederic, with forty thousand men, and Prince Charles, at the head of not less than sixty thousand, met at Leuthen, hard by Breslau. The King, who was, in general, perhaps too much inclined to consider the common soldier as a mere machine, resorted, on this great day, to means resembling those which Bonaparte afterwards employed with such signal success for the purpose of stimulating military enthusiasm. The principal officers were convoked. Frederic addressed them with great force and pathos; and directed them to speak to their men as he had spoken to them. When the armies were set in battle array, the Prussian troops were in a state of fierce excitement; but their excitement showed itself after the fashion of a grave people. The columns advanced to the attack chanting, to the sound of drums and fifes, the rude hymns of the old Saxon Sternholds. They had never fought so well; nor had the genius of their chief ever been so conspicuous. "That battle," said Napoleon, "was a masterpiece. Of itself it is sufficient to entitle Frederic to a place in the first rank among generals." The victory was complete. Twenty-seven thousand Austrians were killed, wounded, or taken; fifty stand of colors, a hundred guns, four thousand wagons, fell into the hands of the Prussians. Breslau opened its gates; Silesia was reconquered; Charles of Lorraine retired to hide his shame and sorrow at Brussels; and Frederic allowed his troops to take some repose in winter quarters, after a campaign to the vicissitudes of which it will be difficult to find any parallel in ancient or modern history.

The King's fame filled all the world. He had, during the last year, maintained a contest, on terms of advantage, against three powers, the weakest of which had more than three times his resources. He had fought[Pg 315] four great pitched battles against superior forces. Three of these battles he had gained; and the defeat of Kolin, repaired as it had been, rather raised than lowered his military renown. The victory of Leuthen is, to this day, the proudest on the roll of Prussian fame. Leipsic, indeed, and Waterloo, produced consequences more important to mankind. But the glory of Leipsic must be shared by the Prussians with the Austrians and Russians; and at Waterloo the British infantry bore the burden and heat of the day. The victory of Rosbach was, in a military point of view, less honorable than that of Leuthen; for it was gained over an incapable general and a disorganized army; but the moral effect which it produced was immense. All the preceding triumphs of Frederic had been triumphs over Germans, and could excite no emotions of national pride among the German people. It was impossible that a Hessian or a Hanoverian could feel any patriotic exultation at hearing that Pomeranians had slaughtered Moravians, or that Saxon banners had been hung in the churches of Berlin. Indeed, though the military character of the Germans justly stood high throughout the world, they could boast of no great day which belonged to them as a people; of no Agincourt, of no Bannockburn. Most of their victories had been gained over each other; and their most splendid exploits against foreigners had been achieved under the command of Eugene, who was himself a foreigner. The news of the battle of Rosbach stirred the blood of the whole of the mighty population from the Alps to the Baltic, and from the borders of Courland to those of Lorraine. Westphalia and Lower Saxony had been deluged by a great host of strangers, whose speech was unintelligible, and whose petulant and licentious manners had excited the strongest feelings of disgust and hatred. That great host had been put to flight by a small band of German warriors, led by a prince of German blood on the side of father and mother, and marked by the fair hair and the[Pg 316] clear blue eye of Germany. Never since the dissolution of the empire of Charlemagne had the Teutonic race won such a field against the French. The tidings called forth a general burst of delight and pride from the whole of the great family which spoke the various dialects of the ancient language of Arminius. The fame of Frederic began to supply, in some degree, the place of a common government and of a common capital. It became a rallying point for all true Germans, a subject of mutual congratulation to the Bavarian and the Westphalian, to the citizen of Frankfort and the citizen of Nuremberg. Then first it was manifest that the Germans were truly a nation. Then first was discernible that patriotic spirit which, in 1813, achieved the great deliverance of central Europe, and which still guards, and long will guard, against foreign ambition the old freedom of the Rhine.

Nor were the effects produced by that celebrated day merely political. The greatest masters of German poetry and eloquence have admitted that, though the great King neither valued nor understood his native language, though he looked on France as the only seat of taste and philosophy, yet, in his own despite, he did much to emancipate the genius of his countrymen from the foreign yoke; and that, in the act of vanquishing Soubise, he was, unintentionally, rousing the spirit which soon began to question the literary precedence of Boileau and Voltaire. So strangely do events confound all the plans of man. A prince who read only French, who wrote only French, who aspired to rank as a French classic, became, quite unconsciously, the means of liberating half the Continent from the dominion of that French criticism of which he was himself, to the end of his life, a slave. Yet even the enthusiasm of Germany in favor of Frederic hardly equalled the enthusiasm of England. The birthday of our ally was celebrated with as much enthusiasm as that of our own sovereign; and at night the streets of London were in a blaze with illuminations. Portraits of the[Pg 317] Hero of Rosbach, with his cocked hat and long pigtail, were in every house. An attentive observer will, at this day, find in the parlors of old-fashioned inns, and in the portfolios of print-sellers, twenty portraits of Frederic for one of George the Second. The sign-painters were everywhere employed in touching up Admiral Vernon into the King of Prussia. This enthusiasm was strong among religious people, and especially among the Methodists, who knew that the French and Austrians were Papists, and supposed Frederic to be the Joshua or Gideon of the Reformed Faith. One of Whitfield's hearers, on the day on which thanks for the battle of Leuthen were returned at the Tabernacle, made the following exquisitely ludicrous entry in a diary, part of which has come down to us: "The Lord stirred up the King of Prussia and his soldiers to pray. They kept three fast days, and spent about an hour praying and singing psalms before they engaged the enemy. Oh, how good it is to pray and fight!" Some young Englishmen of rank proposed to visit Germany as volunteers, for the purpose of learning the art of war under the greatest of commanders. This last proof of British attachment and admiration, Frederic politely but firmly declined. His camp was no place for amateur students of military science. The Prussian discipline was rigorous even to cruelty. The officers, while in the field, were expected to practise an abstemiousness and self-denial such as was hardly surpassed by the most rigid monastic orders. However noble their birth, however high their rank in the service, they were not permitted to eat from anything better than pewter. It was a high crime even in a count and field-marshal to have a single silver spoon among his baggage. Gay young Englishmen of twenty thousand a year, accustomed to liberty and to luxury, would not easily submit to these Spartan restraints. The King could not venture to keep them in order as he kept his own subjects in order. Situated as he was with respect to England, he could not well[Pg 318] imprison or shoot refractory Howards and Cavendishes. On the other hand, the example of a few fine gentlemen, attended by chariots and livery servants, eating in plate, and drinking champagne and tokay, was enough to corrupt his whole army. He thought it best to make a stand at first, and civilly refuse to admit such dangerous companions among his troops.

The help of England was bestowed in a manner far more useful and more acceptable. An annual subsidy of near seven hundred thousand pounds enabled the King to add probably more than fifty thousand men to his army. Pitt, now at the height of power and popularity, undertook the task of defending Western Germany against France, and asked Frederic only for the loan of a general. The general selected was Prince Ferdinand of Brunswick, who had attained high distinction in the Prussian service. He was put at the head of an army, partly English, partly Hanoverian, partly composed of mercenaries hired from the petty princes of the empire. He soon vindicated the choice of the two allied courts, and proved himself the second general of the age.

Frederic passed the winter at Breslau, in reading, writing, and preparing for the next campaign. The havoc which the war had made among his troops was rapidly repaired; and in the spring of 1758 he was again ready for the conflict. Prince Ferdinand kept the French in check. The King in the meantime, after attempting against the Austrians some operations which led to no very important result, marched to encounter the Russians, who, slaying, burning, and wasting wherever they turned, had penetrated into the heart of his realm. He gave them battle at Zorndorf, near Frankfort on the Oder. The fight was long and bloody. Quarter was neither given nor taken; for the Germans and Scythians regarded each other with bitter aversion, and the sight of the ravages committed by the half-savage invaders had incensed the King and his army. The Russians were[Pg 319] overthrown with great slaughter; and for a few months no further danger was to be apprehended from the East.

A day of thanksgiving was proclaimed by the King, and was celebrated with pride and delight by his people. The rejoicings in England were not less enthusiastic or less sincere. This may be selected as the point of time at which the military glory of Frederic reached the zenith. In the short space of three quarters of a year he had won three great battles over the armies of three mighty and warlike monarchies, France, Austria, and Russia.

But it was decreed that the temper of that strong mind should be tried by both extremes of fortune in rapid succession. Close upon this series of triumphs came a series of disasters, such as would have blighted the fame and broken the heart of almost any other commander. Yet Frederic, in the midst of his calamities, was still an object of admiration to his subjects, his allies, and his enemies. Overwhelmed by adversity, sick of life, he still maintained the contest, greater in defeat, in flight, and in what seemed hopeless ruin, than on the fields of his proudest victories.

Having vanquished the Russians, he hastened into Saxony to oppose the troops of the Empress Queen, commanded by Daun, the most cautious, and Laudohn, the most inventive and enterprising, of her generals. These two celebrated commanders agreed on a scheme, in which the prudence of the one and the vigor of the other seem to have been happily combined. At dead of night they surprised the King in his camp at Hochkirchen. His presence of mind saved his troops from destruction; but nothing could save them from defeat and severe loss. Marshal Keith was among the slain. The first roar of the guns roused the noble exile from his rest, and he was instantly in the front of the battle. He received a dangerous wound, but refused to quit the field, and was in the act of rallying his broken troops when an Austrian bullet terminated his checkered and eventful life.[Pg 320]

The misfortune was serious. But of all generals Frederic understood best how to repair defeat, and Daun understood least how to improve victory. In a few days the Prussian army was as formidable as before the battle. The prospect was, however, gloomy. An Austrian army under General Harsch had invaded Silesia, and invested the fortress of Neisse. Daun, after his success at Hochkirchen, had written to Harsch in very confident terms: "Go on with your operations against Neisse. Be quite at ease as to the King. I will give a good account of him." In truth, the position of the Prussians was full of difficulties. Between them and Silesia lay the victorious army of Daun. It was not easy for them to reach Silesia at all. If they did reach it, they left Saxony exposed to the Austrians. But the vigor and activity of Frederic surmounted every obstacle. He made a circuitous march of extraordinary rapidity, passed Daun, hastened into Silesia, raised the siege of Neisse, and drove Harsch into Bohemia. Daun availed himself of the King's absence to attack Dresden. The Prussians defended it desperately. The inhabitants of that wealthy and polished capital begged in vain for mercy from the garrison within, and from the besiegers without. The beautiful suburbs were burned to the ground. It was clear that the town, if won at all, would be won street by street by the bayonet. At this conjuncture came news that Frederic, having cleared Silesia of his enemies, was returning by forced marches into Saxony. Daun retired from before Dresden, and fell back into the Austrian territories. The King, over heaps of ruins, made his triumphant entry into the unhappy metropolis, which had so cruelly expiated the weak and perfidious policy of its sovereign. It was now the twentieth of November. The cold weather suspended military operations; and the King again took up his winter quarters at Breslau.

The third of the seven terrible years was over; and Frederic still stood his ground. He had been recently[Pg 321] tried by domestic as well as by military disasters. On the fourteenth of October, the day on which he was defeated at Hochkirchen, the day on the anniversary of which, forty-eight years later, a defeat far more tremendous laid the Prussian monarchy in the dust, died Wilhelmina, Margravine of Baireuth. From the accounts which we have of her, by her own hand, and by the hands of the most discerning of her contemporaries, we should pronounce her to have been coarse, indelicate, and a good hater, but not destitute of kind and generous feelings. Her mind, naturally strong and observant, had been highly cultivated; and she was, and deserved to be, Frederic's favorite sister. He felt the loss as much as it was in his iron nature to feel the loss of anything but a province or a battle.

At Breslau during the winter, he was indefatigable in his poetical labors. The most spirited lines, perhaps, that he ever wrote are to be found in a bitter lampoon on Louis and Madame de Pompadour, which he composed at this time, and sent to Voltaire. The verses were, indeed, so good that Voltaire was afraid that he might himself be suspected of having written them, or at least of having corrected them; and partly from fright, partly, we fear, from love of mischief, sent them to the Duke of Choiseul, then prime minister of France. Choiseul very wisely determined to encounter Frederic at Frederic's own weapons, and applied for assistance to Palissot, who had some skill as a versifier, and some little talent for satire. Palissot produced some very stinging lines on the moral and literary character of Frederic, and these lines the Duke sent to Voltaire. This war of couplets, following close on the carnage of Zorndorf and the conflagration of Dresden, illustrates well the strangely compounded character of the King of Prussia.

At this moment he was assailed by a new enemy. Benedict the Fourteenth, the best and wisest of the two hundred and fifty successors of St. Peter, was no more. During the short interval between his reign and that of[Pg 322] his disciple Ganganelli, the chief seat in the Church of Rome was filled by Rezzonico, who took the name of Clement the Thirteenth. This absurd priest determined to try what the weight of his authority could effect in favor of the orthodox Maria Theresa against a heretic king. At the high mass on Christmas Day, a sword with a rich belt and scabbard, a hat of crimson velvet lined with ermine, and a dove of pearls, the mystic symbol of the Divine Comforter, were solemnly blessed by the supreme pontiff, and were sent with great ceremony to Marshal Daun, the conqueror of Kolin and Hochkirchen. This mark of favor had more than once been bestowed by the Popes on the great champions of the faith. Similar honors had been paid, more than six centuries earlier, by Urban the Second to Godfrey of Bouillon. Similar honors had been conferred on Alba for destroying the liberties of the Low Countries, and on John Sobiesky after the deliverance of Vienna. But the presents which were received with profound reverence by the Baron of the Holy Sepulchre in the eleventh century, and which had not wholly lost their value even in the seventeenth century, appeared inexpressibly ridiculous to a generation which read Montesquieu and Voltaire. Frederic wrote sarcastic verses on the gifts, the giver, and the receiver. But the public wanted no prompter; and a universal roar of laughter from Petersburg to Lisbon reminded the Vatican that the age of crusades was over.

The fourth campaign, the most disastrous of all the campaigns of this fearful war, had now opened. The Austrians filled Saxony and menaced Berlin. The Russians defeated the King's generals on the Oder, threatened Silesia, effected a junction with Laudohn, and entrenched themselves strongly at Kunersdorf. Frederic hastened to attack them. A great battle was fought. During the earlier part of the day everything yielded to the impetuosity of the Prussians, and to the skill of their chief. The lines were forced. Half the Russian guns[Pg 323] were taken. The King sent off a courier to Berlin with two lines, announcing a complete victory. But in the meantime, the stubborn Russians, defeated yet unbroken, had taken up their stand in an almost impregnable position, on an eminence where the Jews of Frankfort were wont to bury their dead. Here the battle recommenced. The Prussian infantry, exhausted by six hours of hard fighting under a sun which equalled the tropical heat, were yet brought up repeatedly to the attack, but in vain. The King led three charges in person. Two horses were killed under him. The officers of his staff fell all round him. His coat was pierced by several bullets. All was in vain. His infantry was driven back with frightful slaughter. Terror began to spread fast from man to man. At that moment the fiery cavalry of Laudohn, still fresh, rushed on the wavering ranks. Then followed a universal rout. Frederic himself was on the point of falling into the hands of the conquerors, and was with difficulty saved by a gallant officer, who, at the head of a handful of Hussars, made good a diversion of a few minutes. Shattered in body, shattered in mind, the King reached that night a village which the Cossacks had plundered; and there, in a ruined and deserted farmhouse, flung himself on a heap of straw. He had sent to Berlin a second dispatch very different from his first: "Let the royal family leave Berlin. Send the archives to Potsdam. The town may make terms with the enemy."

The defeat was, in truth, overwhelming. Of fifty thousand men who had that morning marched under the black eagles, not three thousand remained together. The King bethought him again of his corrosive sublimate, and wrote to bid adieu to his friends, and to give directions as to the measures to be taken in the event of his death. "I have no resource left"—such is the language of one of his letters—"all is lost. I will not survive the ruin of my country. Farewell forever."

But the mutual jealousies of the confederates prevented[Pg 324] them from following up their victory. They lost a few days in loitering and squabbling; and a few days, improved by Frederic, were worth more than the years of other men. On the morning after the battle he had got together eighteen thousand of his troops. Very soon his force amounted to thirty thousand. Guns were procured from the neighboring fortresses; and there was again an army. Berlin was for the present safe; but calamities came pouring on the King in uninterrupted succession. One of his generals, with a large body of troops, was taken at Maxen; another was defeated at Meissen; and when at length the campaign of 1759 closed, in the midst of a rigorous winter, the situation of Prussia appeared desperate. The only consoling circumstance was that, in the West, Ferdinand of Brunswick had been more fortunate than his master; and by a series of exploits, of which the battle of Minden was the most glorious, had removed all apprehension of danger on the side of France.

The fifth year was now about to commence. It seemed impossible that the Prussian territories, repeatedly devastated by hundreds of thousands of invaders, could longer support the contest. But the King carried on war as no European power has ever carried on war, except the Committee of Public Safety during the great agony of the French Revolution. He governed his kingdom as he would have governed a besieged town, not caring to what extent property was destroyed, or the pursuits of civil life suspended, so that he did but make head against the enemy. As long as there was a man left in Prussia, that man might carry a musket; as long as there was a horse left, that horse might draw artillery. The coin was debased, the civil functionaries were left unpaid; in some provinces civil government altogether ceased to exist. But there were still rye-bread and potatoes; there were still lead and gunpowder; and, while the means of sustaining and destroying life remained, Frederic was determined to fight it out to the very last.[Pg 325]

The earlier part of the campaign of 1760 was unfavorable to him. Berlin was again occupied by the enemy. Great contributions were levied on the inhabitants, and the royal palace was plundered. But at length, after two years of calamity, victory came back to his arms. At Lignitz he gained a great battle over Laudohn; at Torgau, after a day of horrible carnage, he triumphed over Daun. The fifth year closed, and still the event was in suspense. In the countries where the war had raged, the misery and exhaustion were more appalling than ever; but still there were left men and beasts, arms and food, and still Frederic fought on. In truth, he had now been baited into savageness. His heart was ulcerated with hatred. The implacable resentment with which his enemies persecuted him, though originally provoked by his own unprincipled ambition, excited in him a thirst for vengeance which he did not even attempt to conceal. "It is hard," he says in one of his letters, "for man to bear what I bear. I begin to feel that, as the Italians say, revenge is a pleasure for the gods. My philosophy is worn out by suffering. I am no saint, like those of whom we read in the legends; and I will own that I should die content if only I could first inflict a portion of the misery which I endure."

Borne up by such feelings, he struggled with various success, but constant glory, through the campaign of 1761. On the whole, the result of this campaign was disastrous to Prussia. No great battle was gained by the enemy; but, in spite of the desperate bounds of the hunted tiger, the circle of pursuers was fast closing round him. Laudohn had surprised the important fortress of Schweidnitz. With that fortress, half of Silesia, and the command of the most important defiles through the mountains, had been transferred to the Austrians. The Russians had overpowered the King's generals in Pomerania. The country was so completely desolated that he began, by his own confession, to look round him with[Pg 326] blank despair, unable to imagine where recruits, horses, or provisions were to be found.

Just at this time two great events brought on a complete change in the relations of almost all the powers of Europe. One of those events was the retirement of Mr. Pitt from office; the other was the death of the Empress Elizabeth of Russia.

The retirement of Pitt seemed to be an omen of utter ruin to the House of Brandenburg. His proud and vehement nature was incapable of anything that looked like either fear or treachery. He had often declared that, while he was in power, England should never make a peace of Utrecht, should never, for any selfish object, abandon an ally even in the last extremity of distress. The Continental war was his own war. He had been bold enough, he who in former times had attacked, with irresistible powers of oratory, the Hanoverian policy of Carteret, and the German subsidies of Newcastle, to declare that Hanover ought to be as dear to us as Hampshire, and that he would conquer America in Germany. He had fallen; and the power which he had exercised, not always with discretion, but always with vigor and genius, had devolved on a favorite who was the representative of the Tory party, of the party which had thwarted William, which had persecuted Marlborough, and which had given up the Catalans to the vengeance of Philip of Anjou. To make peace with France, to shake off, with all, or more than all, the speed compatible with decency, every Continental connection, these were among the chief objects of the new Minister. The policy then followed inspired Frederic with an unjust, but deep and bitter aversion to the English name, and produced effects which are still felt throughout the civilized world. To that policy it was owing that, some years later, England could not find on the whole Continent a single ally to stand by her, in her extreme need, against the House of Bourbon. To that policy it was owing that Frederic,[Pg 327] alienated from England, was compelled to connect himself closely, during his later years, with Russia, and was induced to assist in that great crime, the fruitful parent of other great crimes, the first partition of Poland.

Scarcely had the retreat of Mr. Pitt deprived Prussia of her only friend, when the death of Elizabeth produced an entire revolution in the politics of the North. The Grand Duke Peter, her nephew, who now ascended the Russian throne, was not merely free from the prejudices which his aunt had entertained against Frederic, but was a worshipper, a servile imitator of the great King. The days of the new Czar's government were few and evil, but sufficient to produce a change in the whole state of Christendom. He set the Prussian prisoners at liberty, fitted them out decently, and sent them back to their master; he withdrew his troops from the provinces which Elizabeth had decided on incorporating with her dominions; and he absolved all those Prussian subjects, who had been compelled to swear fealty to Russia, from their engagements.

Not content with concluding peace on terms favorable to Prussia, he solicited rank in the Prussian service, dressed himself in a Prussian uniform, wore the Black Eagle of Prussia on his breast, made preparations for visiting Prussia, in order to have an interview with the object of his idolatry, and actually sent fifteen thousand excellent troops to reinforce the shattered army of Frederic. Thus strengthened, the King speedily repaired the losses of the preceding year, reconquered Silesia, defeated Daun at Buckersdorf, invested and retook Schweidnitz, and, at the close of the year, presented to the forces of Maria Theresa a front as formidable as before the great reverses of 1759. Before the end of the campaign, his friend the Emperor Peter, having, by a series of absurd insults to the institutions, manners, and feelings of his people, united them in hostility to his person and government, was deposed and murdered. The Empress,[Pg 328] who, under the title of Catherine the Second, now assumed the supreme power, was, at the commencement of her administration, by no means partial to Frederic, and refused to permit her troops to remain under his command. But she observed the peace made by her husband; and Prussia was no longer threatened by danger from the East.

England and France at the same time paired off together. They concluded a treaty, by which they bound themselves to observe neutrality with respect to the German war. Thus the coalitions on both sides were dissolved; and the original enemies, Austria and Prussia, remained alone confronting each other.

Austria had undoubtedly far greater means than Prussia, and was less exhausted by hostilities; yet it seemed hardly possible that Austria could effect alone what she had in vain attempted to effect when supported by France on the one side, and by Russia on the other. Danger also began to menace the Imperial house from another quarter. The Ottoman Porte held threatening language, and a hundred thousand Turks were mustered on the frontiers of Hungary. The proud and revengeful spirit of the Empress Queen at length gave way; and, in February, 1763, the peace of Hubertsburg put an end to the conflict which had, during seven years, devastated Germany. The King ceded nothing. The whole Continent in arms had proved unable to tear Silesia from that iron grasp.

The war was over. Frederic was safe. His glory was beyond the reach of envy. If he had not made conquests as vast as those of Alexander, of Cæsar, and of Napoleon, if he had not, on fields of battle, enjoyed the constant success of Marlborough and Wellington, he had yet given an example unrivalled in history of what capacity and resolution can effect against the greatest superiority of power and the utmost spite of fortune. He entered Berlin in triumph, after an absence of more than six[Pg 329] years. The streets were brilliantly lighted up; and, as he passed along in an open carriage, with Ferdinand of Brunswick at his side, the multitude saluted him with loud praises and blessings. He was moved by those marks of attachment, and repeatedly exclaimed, "Long live my dear people! Long live my children!" Yet, even in the midst of that gay spectacle, he could not but perceive everywhere the traces of destruction and decay. The city had been more than once plundered. The population had considerably diminished. Berlin, however, had suffered little when compared with most parts of the kingdom. The ruin of private fortunes, the distress of all ranks, was such as might appall the firmest mind. Almost every province had been the seat of war, and of war conducted with merciless ferocity. Clouds of Croatians had descended on Silesia. Tens of thousands of Cossacks had been let loose on Pomerania and Brandenburg. The mere contributions levied by the invaders amounted, it was said, to more than a hundred millions of dollars; and the value of what they extorted was probably much less than the value of what they destroyed. The fields lay uncultivated. The very seed corn had been devoured in the madness of hunger. Famine, and contagious maladies produced by famine, had swept away the herds and flocks; and there was reason to fear that a great pestilence among the human race was likely to follow in the train of that tremendous war. Near fifteen thousand houses had been burned to the ground. The population of the kingdom had in seven years decreased to the frightful extent of ten per cent. A sixth of the males capable of bearing arms had actually perished on the field of battle. In some districts, no laborers, except women, were seen in the fields at harvest time. In others, the traveller passed shuddering through a succession of silent villages, in which not a single inhabitant remained. The currency had been debased; the authority of laws and magistrates had been suspended; the[Pg 330] whole social system was deranged. For, during that convulsive struggle, everything that was not military violence was anarchy. Even the army was disorganized. Some great generals and a crowd of excellent officers had fallen, and it had been impossible to supply their place. The difficulty of finding recruits had, towards the close of the war, been so great, that selection and rejection were impossible. Whole battalions were composed of deserters or of prisoners. It was hardly to be hoped that thirty years of repose and industry would repair the ruin produced by seven years of havoc. One consolatory circumstance, indeed, there was. No debt had been incurred. The burdens of the war had been terrible, almost insupportable; but no arrear was left to embarrass the finances in time of peace.

Here, for the present, we must pause. We have accompanied Frederic to the close of his career as a warrior. Possibly, when these Memoirs are completed, we may resume the consideration of his character, and give some account of his domestic and foreign policy, and of his private habits, during the many years of tranquillity which followed the Seven Years' War.

FOOTNOTES:

[6] Frederic the Great and his Times. Edited, with an Introduction by Thomas Campbell, Esq. 2 vols. 8vo. London: 1842.

[Pg 331]

DIARY AND LETTERS OF MADAME D'ARBLAY[7]

The Edinburgh Review, January, 1843

Though the world saw and heard little of Madame D'Arblay during the last forty years of her life, and though that little did not add to her fame, there were thousands, we believe, who felt a singular emotion when they learned that she was no longer among us. The news of her death carried the minds of men back at one leap over two generations, to the time when her first literary triumphs were won. All those whom we had been accustomed to revere as intellectual patriarchs seemed children when compared with her; for Burke had sat up all night to read her writings, and Johnson had pronounced her superior to Fielding, when Rogers was still a schoolboy, and Southey still in petticoats. Yet more strange did it seem that we should just have lost one whose name had been widely celebrated before anybody had heard of some illustrious men who, twenty, thirty, or forty years ago, were, after a long and splendid career, borne with honor to the grave. Yet so it was. Frances Burney was at the height of fame and popularity before Cowper had published his first volume, before Porson had gone up to college, before Pitt had taken his seat in the[Pg 332] House of Commons, before the voice of Erskine had been once heard in Westminster Hall. Since the appearance of her first work, sixty-two years had passed; and this interval had been crowded, not only with political, but also with intellectual revolutions. Thousands of reputations had, during that period, sprung up, bloomed, withered, and disappeared. New kinds of composition had come into fashion, had gone out of fashion, had been derided, had been forgotten. The fooleries of Della Crusca, and the fooleries of Kotzebue, had for a time bewitched the multitude, but had left no trace behind them; nor had misdirected genius been able to save from decay the once flourishing schools of Godwin, of Darwin, and of Radcliffe. Many books, written for temporary effect, had run through six or seven editions, and had then been gathered to the novels of Afra Behn, and the epic poems of Sir Richard Blackmore. Yet the early works of Madame D'Arblay, in spite of the lapse of years, in spite of the change of manners, in spite of the popularity deservedly obtained by some of her rivals, continued to hold a high place in the public esteem. She lived to be a classic. Time set on her fame, before she went hence, that seal which is seldom set except on the fame of the departed. Like Sir Condy Rackrent in the tale, she survived her own wake, and overheard the judgment of posterity.

Having always felt a warm and sincere, though not a blind admiration for her talents, we rejoiced to learn that her Diary was about to be made public. Our hopes, it is true, were not unmixed with fears. We could not forget the fate of the Memoirs of Dr. Burney, which were published ten years ago. That unfortunate book contained much that was curious and interesting. Yet it was received with a cry of disgust, and was speedily consigned to oblivion. The truth is, that it deserved its doom. It was written in Madame D'Arblay's later style, the worst style that has ever been known among[Pg 333] men. No genius, no information, could save from proscription a book so written. We, therefore, opened the Diary with no small anxiety, trembling lest we should light upon some of that peculiar rhetoric which deforms almost every page of the Memoirs, and which it is impossible to read without a sensation made up of mirth, shame, and loathing. We soon, however, discovered to our great delight that this Diary was kept before Madame D'Arblay became eloquent. It is, for the most part, written in her earliest and best manner, in true woman's English, clear, natural, and lively. The two works are lying side by side before us; and we never turn from the Memoirs to the Diary without a sense of relief. The difference is as great as the difference between the atmosphere of a perfumer's shop, fetid with lavender water and jasmine soap, and the air of a heath on a fine morning in May. Both works ought to be consulted by every person who wishes to be well acquainted with the history of our literature and our manners. But to read the Diary is a pleasure; to read the Memoirs will always be a task.

We may, perhaps, afford some harmless amusement to our readers if we attempt, with the help of these two books, to give them an account of the most important years of Madame D'Arblay's life.

She was descended from a family which bore the name of Macburney, and which, though probably of Irish origin, had been long settled in Shropshire, and was possessed of considerable estates in that county. Unhappily, many years before her birth, the Macburneys began, as if of set purpose and in a spirit of determined rivalry, to expose and ruin themselves. The heir apparent, Mr. James Macburney, offended his father by making a runaway match with an actress from Goodman's Fields. The old gentleman could devise no more judicious mode of wreaking vengeance on his undutiful boy than by marrying the cook. The cook gave birth to a son named Joseph, who succeeded to all the lands of[Pg 334] the family, while James was cut off with a shilling. The favorite son, however, was so extravagant that he soon became as poor as his disinherited brother. Both were forced to earn their bread by their labor. Joseph turned dancing master, and settled in Norfolk. James struck off the Mac from the beginning of his name, and set up as a portrait painter at Chester. Here he had a son named Charles, well known as the author of the History of Music, and as the father of two remarkable children, of a son distinguished by learning, and of a daughter still more honorably distinguished by genius.

Charles early showed a taste for that art, of which, at a later period, he became the historian. He was apprenticed to a celebrated musician in London, and applied himself to study with vigor and success. He soon found a kind and munificent patron in Fulk Greville, a high-born and high-bred man, who seems to have had in large measure all the accomplishments and all the follies, all the virtues and all the vices, which, a hundred years ago, were considered as making up the character of a fine gentleman. Under such protection, the young artist had every prospect of a brilliant career in the capital. But his health failed. It became necessary for him to retreat from the smoke and river fog of London, to the pure air of the coast. He accepted the place of organist, at Lynn, and settled at that town with a young lady who had recently become his wife.

At Lynn, in June, 1752, Frances Burney was born. Nothing in her childhood indicated that she would, while still a young woman, have secured for herself an honorable and permanent place among English writers. She was shy and silent. Her brothers and sisters called her a dunce, and not without some show of reason; for at eight years old she did not know her letters.

In 1760 Mr. Burney quitted Lynn for London, and took a house in Poland Street; a situation which had been fashionable in the reign of Queen Anne, but which,[Pg 335] since that time, had been deserted by most of its wealthy and noble inhabitants. He afterwards resided in St. Martin's Street, on the south side of Leicester Square. His house there is still well known, and will continue to be well known as long as our island retains any trace of civilization; for it was the dwelling of Newton, and the square turret which distinguishes it from all the surrounding buildings was Newton's observatory.

Mr. Burney at once obtained as many pupils of the most respectable description as he had time to attend, and was thus enabled to support his family, modestly indeed, and frugally, but in comfort and independence. His professional merit obtained for him the degree of Doctor of Music from the University of Oxford; and his works on subjects connected with his art gained for him a place, respectable, though certainly not eminent, among men of letters.

The progress of the mind of Frances Burney, from her ninth to her twenty-fifth year, well deserves to be recorded. When her education had proceeded no further than the hornbook, she lost her mother, and thenceforward she educated herself. Her father appears to have been as bad a father as a very honest, affectionate, and sweet-tempered man can well be. He loved his daughter dearly; but it never seems to have occurred to him that a parent had other duties to perform to children than that of fondling them. It would indeed have been impossible for him to superintend their education himself. His professional engagements occupied him all day. At seven in the morning he began to attend his pupils, and, when London was full, was sometimes employed in teaching till eleven at night. He was often forced to carry in his pocket a tin box of sandwiches, and a bottle of wine and water, on which he dined in a hackney coach, while hurrying from one scholar to another. Two of his daughters he sent to a seminary at Paris; but he imagined that Frances would run some risk of being perverted from the[Pg 336] Protestant faith if she were educated in a Catholic country, and he therefore kept her at home. No governess, no teacher of any art or of any language, was provided for her. But one of her sisters showed her how to write; and, before she was fourteen, she began to find pleasure in reading.

It was not, however, by reading that her intellect was formed. Indeed, when her best novels were produced, her knowledge of books was very small. When at the height of her fame, she was unacquainted with the most celebrated works of Voltaire and Molière; and, what seems still more extraordinary, had never heard or seen a line of Churchill, who, when she was a girl, was the most popular of living poets. It is particularly deserving of observation that she appears to have been by no means a novel-reader. Her father's library was large; and he had admitted into it so many books which rigid moralists generally exclude that he felt uneasy, as he afterwards owned, when Johnson began to examine the shelves. But in the whole collection there was only a single novel, Fielding's Amelia.

An education, however, which to most girls would have been useless, but which suited Fanny's mind better than elaborate culture, was in constant progress during her passage from childhood to womanhood. The great book of human nature was turned over before her. Her father's social position was very peculiar. He belonged in fortune and station to the middle class. His daughters seemed to have been suffered to mix freely with those whom butlers and waiting maids call vulgar. We are told that they were in the habit of playing with the children of a wigmaker who lived in the adjoining house. Yet few nobles could assemble in the most stately mansions of Grosvenor Square or St. James's Square a society so various and so brilliant as was sometimes to be found in Dr. Burney's cabin. His mind, though not very powerful or capacious, was restlessly active, and,[Pg 337] in the intervals of his professional pursuits, he had contrived to lay up much miscellaneous information. His attainments, the suavity of his temper, and the gentle simplicity of his manners, had obtained for him ready admission to the first literary circles. While he was still at Lynn, he had won Johnson's heart by sounding with honest zeal the praises of the English Dictionary. In London the two friends met frequently, and agreed most harmoniously. One tie, indeed, was wanting to their mutual attachment. Burney loved his own art passionately; and Johnson just knew the bell of St. Clement's church from the organ. They had, however, many topics in common; and on winter nights their conversations were sometimes prolonged till the fire had gone out, and the candles had burned away to the wicks. Burney's admiration of the powers which had produced Rasselas and The Rambler bordered on idolatry. Johnson, on the other hand, condescended to growl out that Burney was an honest fellow, a man whom it was impossible not to like.

Garrick, too, was a frequent visitor in Poland Street and St. Martin's Street. That wonderful actor loved the society of children, partly from good nature, and partly from vanity. The ecstasies of mirth and terror, which his gestures and play of countenance never failed to produce in a nursery, flattered him quite as much as the applause of mature critics. He often exhibited all his powers of mimicry for the amusement of the little Burneys, awed them by shuddering and crouching as if he saw a ghost, scared them by raving like a maniac in St. Luke's, and then at once became an auctioneer, a chimney-sweeper, or an old woman, and made them laugh till the tears ran down their cheeks.

But it would be tedious to recount the names of all the men of letters and artists whom Frances Burney had an opportunity of seeing and hearing. Colman, Twining, Harris, Baretti, Hawkesworth, Reynolds, Barry, were among those who occasionally surrounded the tea table[Pg 338] and supper tray at her father's modest dwelling. This was not all. The distinction which Dr. Burney had acquired as a musician, and as the historian of music, attracted to his house the most eminent musical performers of that age. The greatest Italian singers who visited England regarded him as the dispenser of fame in their art, and exerted themselves to obtain his suffrage. Pachierotti became his intimate friend. The rapacious Agujari, who sang for nobody else under fifty pounds an air, sang her best for Dr. Burney without a fee; and in the company of Dr. Burney even the haughty and eccentric Gabrielli constrained herself to behave with civility. It was thus in his power to give, with scarcely any expense, concerts equal to those of the aristocracy. On such occasions the quiet street in which he lived was blocked up by coroneted chariots, and his little drawing-room was crowded with peers, peeresses, ministers, and ambassadors. On one evening, of which we happen to have a full account, there were present Lord Mulgrave, Lord Bruce, Lord and Lady Edgecumbe, Lord Barrington from the War Office, Lord Sandwich from the Admiralty, Lord Ashburnham, with his gold key dangling from his pocket, and the French Ambassador, M. de Guignes, renowned for his fine person and for his success in gallantry. But the great show of the night was the Russian Ambassador, Count Orloff, whose gigantic figure was all in a blaze with jewels, and in whose demeanor the untamed ferocity of the Scythian might be discerned through a thin varnish of French politeness. As he stalked about the small parlor, brushing the ceiling with his toupee, the girls whispered to each other, with mingled admiration and horror, that he was the favored lover of his august mistress; that he had borne the chief part in the revolution to which she owed her throne; and that his huge hands, now glittering with diamond rings, had given the last squeeze to the windpipe of her unfortunate husband.[Pg 339]

With such illustrious guests as these were mingled all the most remarkable specimens of the race of lions, a kind of game which is hunted in London every spring with more than Meltonian ardor and perseverance. Bruce, who had washed down steaks cut from living oxen with water from the fountains of the Nile, came to swagger and talk about his travels. Omai lisped broken English, and made all the assembled musicians hold their ears by howling Otaheitean love songs, such as those with which Oberea charmed her Opano.

With the literary and fashionable society, which occasionally met under Dr. Burney's roof, Frances can scarcely be said to have mingled. She was not a musician, and could therefore bear no part in the concerts. She was shy almost to awkwardness, and scarcely ever joined in the conversation. The slightest remark from a stranger disconcerted her; and even the old friends of her father who tried to draw her out could seldom extract more than a Yes or a No. Her figure was small, her face not distinguished by beauty. She was therefore suffered to withdraw quietly to the background, and, unobserved herself, to observe all that passed. Her nearest relations were aware that she had good sense, but seem not to have suspected that, under her demure and bashful deportment, were concealed a fertile invention and a keen sense of the ridiculous. She had not, it is true, an eye for the fine shades of character. But every marked peculiarity instantly caught her notice and remained engraven on her imagination. Thus while still a girl, she had laid up such a store of materials for fiction as few of those who mix much in the world are able to accumulate during a long life. She had watched and listened to people of every class, from princes and great officers of state down to artists living in garrets, and poets familiar with subterranean cookshops. Hundreds of remarkable persons had passed in review before her, English, French, German, Italian, lords and fiddlers, deans of cathedrals and[Pg 340] managers of theatres, travellers leading about newly caught savages, and singing women escorted by deputy husbands.

So strong was the impression made on the mind of Frances by the society which she was in the habit of seeing and hearing, that she began to write little fictitious narratives as soon as she could use her pen with ease, which, as we have said, was not very early. Her sisters were amused by her stories; but Dr. Burney knew nothing of their existence; and in another quarter her literary propensities met with serious discouragement. When she was fifteen, her father took a second wife. The new Mrs. Burney soon found out that her stepdaughter was fond of scribbling, and delivered several good-natured lectures on the subject. The advice no doubt was well meant, and might have been given by the most judicious friend; for at that time, from causes to which we may hereafter advert, nothing could be more disadvantageous to a young lady than to be known as a novel-writer. Frances yielded, relinquished her favorite pursuit, and made a bonfire of all her manuscripts.[8]

She now hemmed and stitched from breakfast to dinner with scrupulous regularity. But the dinners of that time were early; and the afternoon was her own. Though she had given up novel-writing she was still fond of using her pen. She began to keep a diary, and she corresponded largely with a person who seems to have had the chief share in the formation of her mind. This was Samuel Crisp, an old friend of her father. His name, well known, near a century ago, in the most splendid circles of London, has long been forgotten. His history[Pg 341] is, however, so interesting and instructive, that it tempts us to venture on a digression.

Long before Frances Burney was born, Mr. Crisp had made his entrance into the world, with every advantage. He was well connected and well educated. His face and figure were conspicuously handsome; his manners were polished; his fortune was easy; his character was without stain: he lived in the best society; he had read much; he talked well; his taste in literature, music, painting, architecture, sculpture, was held in high esteem. Nothing that the world can give seemed to be wanting to his happiness and respectability, except that he should understand the limits of his powers, and should not throw away distinctions which were within his reach in the pursuit of distinctions which were unattainable.

"It is an uncontrolled truth," says Swift, "that no man ever made an ill figure who understood his own talents, nor a good one who mistook them." Every day brings with it fresh illustrations of this weighty saying; but the best commentary that we remember is the history of Samuel Crisp. Men like him have their proper place, and it is a most important one, in the Commonwealth of Letters. It is by the judgment of such men that the rank of authors is finally determined. It is neither to the multitude, nor to the few who are gifted with great creative genius, that we are to look for sound critical decisions. The multitude, unacquainted with the best models, are captivated by whatever stuns and dazzles them. They deserted Mrs. Siddons to run after Master Betty; and they now prefer, we have no doubt, Jack Sheppard to Von Artevelde. A man of great original genius, on the other hand, a man who has attained to mastery in some high walk of art, is by no means to be implicitly trusted as a judge of the performances of others. The erroneous decisions pronounced by such men are without number. It is commonly supposed that jealousy makes them unjust. But a more creditable[Pg 342] explanation may easily be found. The very excellence of a work shows that some of the faculties of the author have been developed at the expense of the rest; for it is not given to the human intellect to expand itself widely in all directions at once, and to be at the same time gigantic and well proportioned. Whoever becomes preëminent in any art, nay, in any style of art, generally does so by devoting himself with intense and exclusive enthusiasm to the pursuit of one kind of excellence. His perception of other kinds of excellence is therefore too often impaired. Out of his own department he praises and blames at random, and is far less to be trusted than the mere connoisseur, who produces nothing, and whose business is only to judge and enjoy. One painter is distinguished by his exquisite finishing. He toils day after day to bring the veins of a cabbage leaf, the folds of a lace veil, the wrinkles of an old woman's face, nearer and nearer to perfection. In the time which he employs on a square foot of canvas, a master of a different order covers the walls of a palace with gods burying giants under mountains, or makes the cupola of a church alive with seraphim and martyrs. The more fervent the passion of each of these artists for his art, the higher the merit of each in his own line, the more unlikely it is that they will justly appreciate each other. Many persons who never handled a pencil probably do far more justice to Michael Angelo than would have been done by Gerard Douw, and far more justice to Gerard Douw than would have been done by Michael Angelo.

It is the same with literature. Thousands, who have no spark of the genius of Dryden or Wordsworth, do to Dryden the justice which has never been done by Wordsworth, and to Wordsworth the justice which, we suspect, would never have been done by Dryden. Gray, Johnson, Richardson, Fielding, are all highly esteemed by the great body of intelligent and well-informed men. But Gray could see no merit in Rasselas; and Johnson could[Pg 343] see no merit in the Bard. Fielding thought Richardson a solemn prig; and Richardson perpetually expressed contempt and disgust for Fielding's lowness.

Mr. Crisp seems, as far as we can judge, to have been a man eminently qualified for the useful office of a connoisseur. His talents and knowledge fitted him to appreciate justly almost every species of intellectual superiority. As an adviser he was inestimable. Nay, he might probably have held a respectable rank as a writer, if he would have confined himself to some department of literature in which nothing more than sense, taste, and reading was required. Unhappily he set his heart on being a great poet, wrote a tragedy in five acts on the death of Virginia, and offered it to Garrick, who was his personal friend. Garrick read, shook his head, and expressed a doubt whether it would be wise in Mr. Crisp to stake a reputation, which stood high, on the success of such a piece. But the author, blinded by ambition, set in motion a machinery such as none could long resist. His intercessors were the most eloquent man and the most lovely woman of that generation. Pitt was induced to read Virginia, and to pronounce it excellent. Lady Coventry, with fingers which might have furnished a model to sculptors, forced the manuscript into the reluctant hand of the manager; and, in the year 1754, the play was brought forward.

Nothing that skill or friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the author filled every box; and by their strenuous exertions, the life of the play was prolonged during ten nights. But, though there was no clamorous reprobation, it was universally felt that the attempt had failed. When Virginia was printed, the public disappointment was even greater than at the representation. The critics, the Monthly Reviewers in particular, fell on plot, characters, and diction without mercy, but, we fear, not without justice. We have never met with a copy of[Pg 344] the play; but, if we may judge from the scene which is extracted in the Gentleman's Magazine, and which does not appear to have been malevolently selected, we should say that nothing but the acting of Garrick, and the partiality of the audience, could have saved so feeble and unnatural a drama from instant damnation.

The ambition of the poet was still unsubdued. When the London season closed, he applied himself vigorously to the work of removing blemishes. He does not seem to have suspected, what we are strongly inclined to suspect, that the whole piece was one blemish, and that the passages which were meant to be fine were, in truth, bursts of that tame extravagance into which writers fall when they set themselves to be sublime and pathetic in spite of nature. He omitted, added, retouched, and flattered himself with hopes of a complete success in the following year; but in the following year, Garrick showed no disposition to bring the amended tragedy on the stage. Solicitation and remonstrance were tried in vain. Lady Coventry, drooping under that malady which seems ever to select what is loveliest for its prey, could render no assistance. The manager's language was civilly evasive; but his resolution was inflexible.

Crisp had committed a great error; but he had escaped with a very slight penance. His play had not been hooted from the boards. It had, on the contrary, been better received than many very estimable performances have been,—than Johnson's Irene, for example, or Goldsmith's Good-Natured Man. Had Crisp been wise, he would have thought himself happy in having purchased self-knowledge so cheap. He would have relinquished, without vain repinings, the hope of poetical distinction, and would have turned to the many sources of happiness which he still possessed. Had he been, on the other hand, an unfeeling and unblushing dunce, he would have gone on writing scores of bad tragedies in defiance of censure and derision. But he had too much sense to risk[Pg 345] a second defeat, yet too little sense to bear his first defeat like a man. The fatal delusion that he was a great dramatist had taken firm possession of his mind. His failure he attributed to every cause except the true one. He complained of the ill will of Garrick, who appears to have done for the play everything that ability and zeal could do, and who, from selfish motives, would, of course, have been well pleased if Virginia had been as successful as the Beggar's Opera. Nay, Crisp complained of the languor of the friends whose partiality had given him three benefit nights to which he had no claim. He complained of the injustice of the spectators, when, in truth, he ought to have been grateful for their unexampled patience. He lost his temper and spirits, and became a cynic and a hater of mankind. From London he retired to Hampton, and from Hampton to a solitary and long-deserted mansion, built on a common in one of the wildest tracts of Surrey. No road, not even a sheep walk, connected his lonely dwelling with the abodes of men. The place of his retreat was strictly concealed from his old associates. In the spring he sometimes emerged, and was seen at exhibitions and concerts in London. But he soon disappeared, and hid himself, with no society but his books, in his dreary hermitage. He survived his failure about thirty years. A new generation sprang up around him. No memory of his bad verses remained among men. His very name was forgotten. How completely the world had lost sight of him will appear from a single circumstance. We looked for him in a copious Dictionary of Dramatic Authors published while he was still alive, and we found only that Mr. Henry Crisp, of the Custom House, had written a play called Virginia, acted in 1754. To the last, however, the unhappy man continued to brood over the injustice of the manager and the pit, and tried to convince himself and others that he had missed the highest literary honors, only because he had omitted some fine passages in compliance with[Pg 346] Garrick's judgment. Alas, for human nature, that the wounds of vanity should smart and bleed so much longer than the wounds of affection! Few people, we believe, whose nearest friends and relations died in 1754, had any acute feeling of the loss in 1782. Dear sisters, and favorite daughters, and brides snatched away before the honeymoon was passed, had been forgotten, or were remembered only with a tranquil regret. But Samuel Crisp was still mourning for his tragedy, like Rachel weeping for her children, and would not be comforted. "Never," such was his language twenty-eight years after his disaster, "never give up or alter a tittle unless it perfectly coincides with your own inward feelings. I can say this to my sorrow and my cost. But mum!" Soon after these words were written, his life—a life which might have been eminently useful and happy—ended in the same gloom in which, during more than a quarter of a century, it had been passed. We have thought it worth while to rescue from oblivion this curious fragment of literary history. It seems to us at once ludicrous, melancholy, and full of instruction.

Crisp was an old and very intimate friend of the Burneys. To them alone was confided the name of the desolate old hall in which he hid himself like a wild beast in a den. For them were reserved such remains of his humanity as had survived the failure of his play. Frances Burney he regarded as his daughter. He called her his Fannikin; and she in return called him her dear Daddy. In truth, he seems to have done much more than her real parents for the development of her intellect; for though he was a bad poet, he was a scholar, a thinker, and an excellent counsellor. He was particularly fond of the concerts in Poland Street. They had, indeed, been commenced at his suggestion, and when he visited London he constantly attended them. But when he grew old, and when gout, brought on partly by mental irritation, confined him to his retreat, he was desirous of having a[Pg 347] glimpse of that gay and brilliant world from which he was exiled, and he pressed Fannikin to send him full accounts of her father's evening parties. A few of her letters to him have been published; and it is impossible to read them without discerning in them all the powers which afterwards produced Evelina and Cecilia, the quickness in catching every odd peculiarity of character and manner, the skill in grouping, the humor, often richly comic, sometimes even farcical.

Fanny's propensity to novel-writing had for a time been kept down. It now rose up stronger than ever. The heroes and heroines of the tales which had perished in the flames were still present to the eye of her mind. One favorite story, in particular, haunted her imagination. It was about a certain Caroline Evelyn, a beautiful damsel who made an unfortunate love match, and died, leaving an infant daughter. Frances began to image to herself the various scenes, tragic and comic, through which the poor motherless girl, highly connected on one side, meanly connected on the other, might have to pass. A crowd of unreal beings, good and bad, grave and ludicrous, surrounded the pretty, timid, young orphan; a coarse sea captain, an ugly insolent fop, blazing in a superb court dress; another fop, as ugly and as insolent, but lodged on Snow Hill, and tricked out in second-hand finery for the Hampstead ball; an old woman, all wrinkles and rouge, flirting her fan with the air of a miss of seventeen, and screaming in a dialect made up of vulgar French and vulgar English; a poet lean and ragged, with a broad Scotch accent. By degrees these shadows acquired stronger and stronger consistence; the impulse which urged Frances to write became irresistible; and the result was the history of Evelina.

Then came, naturally enough, a wish, mingled with many fears, to appear before the public; for, timid as Frances was, and bashful, and altogether unaccustomed to hear her own praises, it is clear that she wanted neither[Pg 348] a strong passion for distinction, nor a just confidence in her own powers. Her scheme was to become, if possible, a candidate for fame without running any risk of disgrace. She had not money to bear the expense of printing. It was therefore necessary that some bookseller should be induced to take the risk; and such a bookseller was not readily found. Dodsley refused even to look at the manuscript unless he were entrusted with the name of the author. A publisher in Fleet Street, named Lowndes, was more complaisant. Some correspondence took place between this person and Miss Burney, who took the name of Grafton, and desired that the letters addressed to her might be left at the Orange Coffee-House. But, before the bargain was finally struck, Fanny thought it her duty to obtain her father's consent. She told him that she had written a book, that she wished to have his permission to publish it anonymously, but that she hoped that he would not insist upon seeing it. What followed may serve to illustrate what we meant when we said that Mr. Burney was as bad a father as so good-hearted a man could possibly be. It never seems to have crossed his mind that Fanny was about to take a step on which the whole happiness of her life might depend, a step which might raise her to an honorable eminence, or cover her with ridicule and contempt. Several people had already been trusted, and strict concealment was therefore not to be expected. On so grave an occasion, it was surely his duty to give his best counsel to his daughter, to win her confidence, to prevent her from exposing herself if her book were a bad one, and, if it were a good one, to see that the terms which she made with the publisher were likely to be beneficial to her. Instead of this, he only stared, burst out a-laughing, kissed her, gave her leave to do as she liked, and never even asked the name of her work. The contract with Lowndes was speedily concluded. Twenty pounds were given for the copyright, and were accepted by Fanny with delight. Her father's[Pg 349] inexcusable neglect of his duty happily caused her no worse evil than the loss of twelve or fifteen hundred pounds.

After many delays Evelina appeared in January, 1778. Poor Fanny was sick with terror, and durst hardly stir out of doors. Some days passed before anything was heard of the book. It had, indeed, nothing but its own merits to push it into public favor. Its author was unknown. The house by which it was published was not, we believe, held in high estimation. No body of partisans had been engaged to applaud. The better class of readers expected little from a novel about a young lady's entrance into the world. There was, indeed, at that time a disposition among the most respectable people to condemn novels generally; nor was this disposition by any means without excuse; for works of that sort were then almost always silly, and very frequently wicked.

Soon, however, the first faint accents of praise began to be heard. The keepers of the circulating libraries reported that everybody was asking for Evelina, and that some person had guessed Anstey to be the author. Then came a favorable notice in the London Review; then another still more favorable in the Monthly. And now the book found its way to tables which had seldom been polluted by marble-covered volumes. Scholars and statesmen, who contemptuously abandoned the crowd of romances to Miss Lydia Languish and Miss Sukey Saunter, were not ashamed to own that they could not tear themselves away from Evelina. Fine carriages and rich liveries, not often seen east of Temple Bar, were attracted to the publisher's shop in Fleet Street. Lowndes was daily questioned about the author, but was himself as much in the dark as any of the questioners. The mystery, however, could not remain a mystery long. It was known to brothers and sisters, aunts and cousins; and they were far too proud and too happy to be discreet. Dr. Burney wept over the book in rapture. Daddy Crisp shook his[Pg 350] fist at his Fannikin in affectionate anger at not having been admitted to her confidence. The truth was whispered to Mrs. Thrale; and then it began to spread fast.

The book had been admired while it was ascribed to men of letters long conversant with the world, and accustomed to composition. But when it was known that a reserved, silent young woman had produced the best work of fiction that had appeared since the death of Smollett, the acclamations were redoubled. What she had done was, indeed, extraordinary. But, as usual, various reports improved the story till it became miraculous. Evelina, it was said, was the work of a girl of seventeen. Incredible as this tale was, it continued to be repeated down to our own time. Frances was too honest to confirm it. Probably she was too much a woman to contradict it; and it was long before any of her detractors thought of this mode of annoyance. Yet there was no want of low minds and bad hearts in the generation which witnessed her first appearance. There was the envious Kenrick and the savage Wolcot, the asp George Steevens, and the polecat John Williams. It did not, however, occur to them to search the parish register of Lynn, in order that they might be able to twit a lady with having concealed her age. That truly chivalrous exploit was reserved for a bad writer of our own time, whose spite she had provoked by not furnishing him with materials for a worthless edition of Boswell's Life of Johnson, some sheets of which our readers have doubtless seen round parcels of better books.

But we must return to our story. The triumph was complete. The timid and obscure girl found herself on the highest pinnacle of fame. Great men, on whom she had gazed at a distance with humble reverence, addressed her with admiration, tempered by the tenderness due to her sex and age. Burke, Windham, Gibbon, Reynolds, Sheridan, were among her most ardent eulogists. Cumberland acknowledged her merit, after his fashion, by[Pg 351] biting his lips and wriggling in his chair whenever her name was mentioned. But it was at Streatham that she tasted, in the highest perfection, the sweets of flattery, mingled with the sweets of friendship. Mrs. Thrale, then at the height of prosperity and popularity, with gay spirits, quick wit, showy though superficial acquirements, pleasing though not refined manners, a singularly amiable temper, and a loving heart, felt towards Fanny as towards a younger sister. With the Thrales Johnson was domesticated. He was an old friend of Dr. Burney; but he had probably taken little notice of Dr. Burney's daughters, and Fanny, we imagine, had never in her life dared to speak to him, unless to ask whether he wanted a nineteenth or a twentieth cup of tea. He was charmed by her tale, and preferred it to the novels of Fielding, to whom, indeed, he had always been grossly unjust. He did not, indeed, carry his partiality so far as to place Evelina by the side of Clarissa and Sir Charles Grandison; yet he said that his little favorite had done enough to have made even Richardson feel uneasy. With Johnson's cordial approbation of the book was mingled a fondness, half gallant, half paternal, for the writer; and this fondness his age and character entitled him to show without restraint. He began by putting her hand to his lips. But he soon clasped her in his huge arms, and implored her to be a good girl. She was his pet, his dear love, his dear little Burney, his little character-monger. At one time, he broke forth in praise of the good taste of her caps. At another time he insisted on teaching her Latin. That, with all his coarseness and irritability, he was a man of sterling benevolence has long been acknowledged. But how gentle and endearing his deportment could be was not known till the Recollections of Madame D'Arblay were published.

We have mentioned a few of the most eminent of those who paid their homage to the author of Evelina. The crowd of inferior admirers would require a catalogue as[Pg 352] long as that in the second book of the Iliad. In that catalogue would be Mrs. Cholmondeley, the sayer of odd things, and Seward, much given to yawning, and Baretti, who slew the man in the Haymarket, and Paoli, talking broken English, and Langton, taller by the head than any other member of the club, and Lady Millar, who kept a vase wherein fools were wont to put bad verses, and Jerningham, who wrote verses fit to be put into the vase of Lady Millar, and Dr. Franklin, not, as some have dreamed, the great Pennsylvanian Dr. Franklin, who could not then have paid his respects to Miss Burney without much risk of being hanged, drawn, and quartered, but Dr. Franklin the less,

Αιας
μειων, ουτι τοσος γε ὁσος Τελαμωνιος Αιας,
alla poly meiôn.

It would not have been surprising if such success had turned even a strong head, and corrupted even a generous and affectionate nature. But, in the Diary, we can find no trace of any feeling inconsistent with a truly modest and amiable disposition. There is, indeed, abundant proof that Frances enjoyed with an intense, though a troubled, joy the honors which her genius had won; but it is equally clear that her happiness sprang from the happiness of her father, her sister, and her dear Daddy Crisp. While flattered by the great, the opulent, and the learned, while followed along the Steyne at Brighton, and the Pantiles at Tunbridge Wells, by the gaze of admiring crowds, her heart seems to have been still with the little domestic circle in St. Martin's Street. If she recorded with minute diligence all the compliments, delicate and coarse, which she heard wherever she turned, she recorded them for the eyes of two or three persons who had loved her from infancy, who had loved her in obscurity, and to whom her fame gave the purest and most exquisite delight. Nothing can be more unjust than to confound these outpourings of a kind heart, sure[Pg 353] of perfect sympathy, with the egotism of a blue-stocking, who prates to all who come near her about her own novel or her own volume of sonnets.

It was natural that the triumphant issue of Miss Burney's first venture should tempt her to try a second. Evelina, though it had raised her fame, had added nothing to her fortune. Some of her friends urged her to write for the stage. Johnson promised to give her his advice as to the composition. Murphy, who was supposed to understand the temper of the pit as well as any man of his time, undertook to instruct her as to stage effect. Sheridan declared that he would accept a play from her without even reading it. Thus encouraged, she wrote a comedy named The Witlings. Fortunately it was never acted or printed. We can, we think, easily perceive, from the little which is said on the subject in the Diary, that The Witlings would have been damned, and that Murphy and Sheridan thought so, though they were too polite to say so. Happily Frances had a friend who was not afraid to give her pain. Crisp, wiser for her than he had been for himself, read the manuscript in his lonely retreat, and manfully told her that she had failed, that to remove blemishes here and there would be useless, that the piece had abundance of wit, but no interest, that it was bad as a whole, that it would remind every reader of the Femmes Savantes, which, strange to say, she had never read, and that she could not sustain so close a comparison with Molière. This opinion, in which Dr. Burney concurred, was sent to Frances, in what she called "a hissing, groaning, catcalling epistle." But she had too much sense not to know that it was better to be hissed and catcalled by her Daddy, than by a whole sea of heads in the pit of Drury Lane Theatre; and she had too good a heart not to be grateful for so rare an act of friendship. She returned an answer, which shows how well she deserved to have a judicious, faithful, and affectionate adviser. "I intend," she wrote, "to[Pg 354] console myself for your censure by this greatest proof I have ever received of the sincerity, candor, and, let me add, esteem, of my dear daddy. And as I happen to love myself more than my play, this consolation is not a very trifling one. This, however, seriously I do believe, that when my two daddies put their heads together to concert that hissing, groaning, catcalling epistle they sent me, they felt as sorry for poor little Miss Bayes as she could possibly do for herself. You see I do not attempt to repay your frankness with an air of pretended carelessness. But, though somewhat disconcerted just now, I will promise not to let my vexation live out another day. Adieu, my dear daddy, I won't be mortified, and I won't be downed; but I will be proud to find I have, out of my own family, as well as in it, a friend who loves me well enough to speak plain truth to me."

Frances now turned from her dramatic schemes to an undertaking far better suited to her talents. She determined to write a new tale, on a plan excellently contrived for the display of the powers in which her superiority to other writers lay. It was in truth a grand and various picture gallery, which presented to the eye a long series of men and women, each marked by some strong peculiar feature. There were avarice and prodigality, the pride of blood and the pride of money, morbid restlessness and morbid apathy, frivolous garrulity, supercilious silence, a Democritus to laugh at everything, and a Heraclitus to lament over everything. The work proceeded fast, and in twelve months was completed. It wanted something of the simplicity which had been among the most attractive charms of Evelina; but it furnished ample proof that the four years which had elapsed since Evelina appeared had not been unprofitably spent. Those who saw Cecilia in manuscript pronounced it the best novel of the age. Mrs. Thrale laughed and wept over it. Crisp was even vehement in applause, and offered to insure the rapid and complete success of[Pg 355] the book for half a crown. What Miss Burney received for the copyright is not mentioned in the Diary; but we have observed several expressions from which we infer that the sum was considerable. That the sale would be great nobody could doubt; and Frances now had shrewd and experienced advisers, who would not suffer her to wrong herself. We have been told that the publishers gave her two thousand pounds, and we have no doubt that they might have given a still larger sum without being losers.

Cecilia was published in the summer of 1782. The curiosity of the town was intense. We have been informed by persons who remember those days that no romance of Sir Walter Scott was more impatiently awaited, or more eagerly snatched from the counters of the booksellers. High as public expectation was, it was amply satisfied; and Cecilia was placed, by general acclamation, among the classical novels of England.

Miss Burney was now thirty. Her youth had been singularly prosperous; but clouds soon began to gather over that clear and radiant dawn. Events deeply painful to a heart so kind as that of Frances followed each other in rapid succession. She was first called upon to attend the deathbed of her best friend, Samuel Crisp. When she returned to St. Martin's Street, after performing this melancholy duty, she was appalled by hearing that Johnson had been struck with paralysis; and, not many months later, she parted from him for the last time with solemn tenderness. He wished to look on her once more; and on the day before his death she long remained in tears on the stairs leading to his bedroom, in the hope that she might be called in to receive his blessing. He was then sinking fast, and though he sent her an affectionate message, was unable to see her. But this was not the worst. There are separations far more cruel than those which are made by death. She might weep with proud affection for Crisp and Johnson. She had to blush as well as to weep for Mrs. Thrale.[Pg 356]

Life, however, still smiled upon Frances. Domestic happiness, friendship, independence, leisure, letters, all these things were hers; and she flung them all away.

Among the distinguished persons to whom she had been introduced, none appears to have stood higher in her regard than Mrs. Delany. This lady was an interesting and venerable relic of a past age. She was the niece of George Granville, Lord Lansdowne, who, in his youth, exchanged verses and compliments with Edmund Waller, and who was among the first to applaud the opening genius of Pope. She had married Dr. Delany, a man known to his contemporaries as a profound scholar and an eloquent preacher, but remembered in our time chiefly as one of that small circle in which the fierce spirit of Swift, tortured by disappointed ambition, by remorse, and by the approaches of madness, sought for amusement and repose. Dr. Delany had long been dead. His widow, nobly descended, eminently accomplished, and retaining, in spite of the infirmities of advanced age, the vigor of her faculties and the serenity of her temper, enjoyed and deserved the favor of the royal family. She had a pension of three hundred a year; and a house at Windsor, belonging to the Crown, had been fitted up for her accommodation. At this house the King and Queen sometimes called, and found a very natural pleasure in thus catching an occasional glimpse of the private life of English families.

In December, 1785, Miss Burney was on a visit to Mrs. Delany at Windsor. The dinner was over. The old lady was taking a nap. Her grandniece, a little girl of seven, was playing at some Christmas game with the visitors, when the door opened, and a stout gentleman entered unannounced, with a star on his breast, and "What? what? what?" in his mouth. A cry of "The King!" was set up. A general scampering followed. Miss Burney owns that she could not have been more terrified if she had seen a ghost. But Mrs. Delany came forward[Pg 357] to pay her duty to her royal friend, and the disturbance was quieted. Frances was then presented, and underwent a long examination and cross-examination about all that she had written and all that she meant to write. The Queen soon made her appearance, and his Majesty repeated, for the benefit of his consort, the information which he had extracted from Miss Burney. The good nature of the royal pair might have softened even the authors of the Probationary Odes, and could not but be delightful to a young lady who had been brought up a Tory. In a few days the visit was repeated. Miss Burney was more at ease than before. His Majesty, instead of seeking for information, condescended to impart it, and passed sentence on many great writers, English and foreign. Voltaire he pronounced a monster. Rousseau he liked rather better. "But was there ever," he cried, "such stuff as great part of Shakespeare? Only one must not say so. But what think you? What? Is there not sad stuff? What? What?"

The next day Frances enjoyed the privilege of listening to some equally valuable criticism uttered by the Queen touching Goethe and Klopstock, and might have learned an important lesson of economy from the mode in which her Majesty's library had been formed. "I picked the book up on a stall," said the Queen. "Oh, it is amazing what good books there are on stalls!" Mrs. Delany, who seems to have understood from these words that her Majesty was in the habit of exploring the booths of Moorfields and Holywell Street in person, could not suppress an exclamation of surprise. "Why," said the Queen, "I don't pick them up myself. But I have a servant very clever; and, if they are not to be had at the booksellers', they are not for me more than for another." Miss Burney describes this conversation as delightful; and, indeed, we cannot wonder that, with her literary tastes, she should be delighted at hearing in how magnificent a manner the greatest lady in the land encouraged literature.[Pg 358]

The truth is, that Frances was fascinated by the condescending kindness of the two great personages to whom she had been presented. Her father was even more infatuated than herself. The result was a step of which we cannot think with patience, but which, recorded as it is, with all its consequences, in these volumes, deserves at least this praise, that it has furnished a most impressive warning.

A German lady of the name of Haggerdorn, one of the keepers of the Queen's robes, retired about this time; and her Majesty offered the vacant post to Miss Burney. When we consider that Miss Burney was decidedly the most popular writer of fictitious narrative then living, that competence, if not opulence, was within her reach, and that she was more than usually happy in her domestic circle, and when we compare the sacrifice which she was invited to make with the remuneration which was held out to her, we are divided between laughter and indignation.

What was demanded of her was that she should consent to be almost as completely separated from her family and friends as if she had gone to Calcutta, and almost as close a prisoner as if she had been sent to jail for a libel; that with talents which had instructed and delighted the highest living minds, she should now be employed only in mixing snuff and sticking pins; that she should be summoned by a waiting woman's bell to a waiting woman's duties; that she should pass her whole life under the restraints of a paltry etiquette, should sometimes fast till she was ready to swoon with hunger, should sometimes stand till her knees gave way with fatigue; that she should not dare to speak or move without considering how her mistress might like her words and gestures. Instead of those distinguished men and women, the flower of all political parties, with whom she had been in the habit of mixing on terms of equal friendship, she was to have for her perpetual companion the chief keeper of the robes, an old hag from Germany, of mean[Pg 359] understanding, of insolent manners, and of temper which, naturally savage, had now been exasperated by disease. Now and then, indeed, poor Frances might console herself for the loss of Burke's and Windham's society, by joining in the "celestial colloquy sublime" of his Majesty's Equerries.

And what was the consideration for which she was to sell herself to this slavery? A peerage in her own right? A pension of two thousand a year for life? A seventy-four for her brother in the navy? A deanery for her brother in the church? Not so. The price at which she was valued was her board, her lodging, the attendance of a manservant, and two hundred pounds a year.

The man who, even when hard pressed by hunger, sells his birthright for a mess of pottage, is unwise. But what shall we say of him who parts with his birthright, and does not get even the pottage in return? It is not necessary to inquire whether opulence be an adequate compensation for the sacrifice of bodily and mental freedom; for Frances Burney paid for leave to be a prisoner and a menial. It was evidently understood as one of the terms of her engagement that, while she was a member of the royal household, she was not to appear before the public as an author; and even had there been no such understanding, her avocations were such as left her no leisure for any considerable intellectual effort. That her place was incompatible with her literary pursuits was indeed frankly acknowledged by the King when she resigned. "She has given up," he said, "five years of her pen." That during those five years she might, without painful exertion, without any exertion that would not have been a pleasure, have earned enough to buy an annuity for life much larger than the precarious salary which she received at court, is quite certain. The same income, too, which in St. Martin's Street would have afforded her every comfort, must have been found scanty at St. James's. We cannot venture to speak confidently[Pg 360] of the price of millinery and jewelry; but we are greatly deceived if a lady, who had to attend Queen Charlotte on many public occasions, could possibly save a farthing out of a salary of two hundred a year. The principle of the arrangement was, in short, simply this, that Frances Burney should become a slave, and should be rewarded by being made a beggar.

With what object their Majesties brought her to their palace, we must own ourselves unable to conceive. Their object could not be to encourage her literary exertions; for they took her from a situation in which it was almost certain that she would write, and put her into a situation in which it was impossible for her to write. Their object could not be to promote her pecuniary interest; for they took her from a situation where she was likely to become rich, and put her into a situation in which she could not but continue poor. Their object could not be to obtain an eminently useful waiting maid; for it is clear that, though Miss Burney was the only woman of her time who could have described the death of Harrel, thousands might have been found more expert in tying ribbons and filling snuff-boxes. To grant her a pension on the civil list would have been an act of judicious liberality, honorable to the court. If this was impracticable, the next best thing was to let her alone. That the King and Queen meant her nothing but kindness, we do not in the least doubt. But their kindness was the kindness of persons raised high above the mass of mankind, accustomed to be addressed with profound deference, accustomed to see all who approach them mortified by their coldness and elated by their smiles. They fancied that to be noticed by them, to be near them, to serve them, was in itself a kind of happiness; and that Frances Burney ought to be full of gratitude for being permitted to purchase, by the surrender of health, wealth, freedom, domestic affection, and literary fame, the privilege of standing behind a royal chair, and holding a pair of royal gloves.[Pg 361]

And who can blame them? Who can wonder that princes should be under such a delusion, when they are encouraged in it by the very persons who suffer from it most cruelly? Was it to be expected that George the Third and Queen Charlotte should understand the interest of Frances Burney better, or promote it with more zeal, than herself and her father? No deception was practised. The conditions of the house of bondage were set forth with all simplicity. The hook was presented without a bait; the net was spread in sight of the bird; and the naked hook was greedily swallowed; and the silly bird made haste to entangle herself in the net.

It is not strange indeed that an invitation to court should have caused a fluttering in the bosom of an inexperienced young woman. But it was the duty of the parent to watch over the child, and to show her that on one side were only infantine vanities and chimerical hopes, on the other liberty, peace of mind, affluence, social enjoyments, honorable distinctions. Strange to say, the only hesitation was on the part of Frances. Dr. Burney was transported out of himself with delight. Not such are the raptures of a Circassian father who has sold his pretty daughter well to a Turkish slave-merchant. Yet Dr. Burney was an amiable man, a man of good abilities, a man who had seen much of the world. But he seems to have thought that going to court was like going to heaven; that to see princes and princesses was a kind of beatific vision; that the exquisite felicity enjoyed by royal persons was not confined to themselves, but was communicated by some mysterious efflux or reflection to all who were suffered to stand at their toilettes, or to bear their trains. He overruled all his daughter's objections, and himself escorted her to her prison. The door closed. The key was turned. She, looking back with tender regret on all that she had left, and forward with anxiety and terror to the new life on which she was entering, was unable to speak or stand; and he went on his way homeward rejoicing in her marvellous prosperity.[Pg 362]

And now began a slavery of five years, of five years taken from the best part of life, and wasted in menial drudgery or in recreations duller than even menial drudgery, under galling restraints and amidst unfriendly or uninteresting companions. The history of an ordinary day was this. Miss Burney had to rise and dress herself early, that she might be ready to answer the royal bell, which rang at half after seven. Till about eight she attended in the Queen's dressing-room, and had the honor of lacing her august mistress's stays, and of putting on the hoop, gown, and neck-handkerchief. The morning was chiefly spent in rummaging drawers and laying fine clothes in their proper places. Then the Queen was to be powdered and dressed for the day. Twice a week her Majesty's hair was curled and craped; and this operation appears to have added a full hour to the business of the toilette. It was generally three before Miss Burney was at liberty. Then she had two hours at her own disposal. To these hours we owe great part of her Diary. At five she had to attend her colleague, Madame Schwellenberg, a hateful old toadeater, as illiterate as a chambermaid, as proud as a whole German Chapter, rude, peevish, unable to bear solitude, unable to conduct herself with common decency in society. With this delightful associate, Frances Burney had to dine, and pass the evening. The pair generally remained together from five to eleven, and often had no other company the whole time, except during the hour from eight to nine, when the equerries came to tea. If poor Frances attempted to escape to her own apartment, and to forget her wretchedness over a book, the execrable old woman railed and stormed, and complained that she was neglected. Yet, when Frances stayed, she was constantly assailed with insolent reproaches. Literary fame was, in the eyes of the German crone, a blemish, a proof that the person who enjoyed it was meanly born, and out of the pale of good society. All her scanty stock of broken English[Pg 363] was employed to express the contempt with which she regarded the author of Evelina and Cecilia. Frances detested cards, and indeed knew nothing about them; but she soon found that the least miserable way of passing an evening with Madame Schwellenberg was at the card-table, and consented, with patient sadness, to give hours, which might have called forth the laughter and the tears of many generations, to the king of clubs and the knave of spades. Between eleven and twelve the bell rang again. Miss Burney had to pass twenty minutes or half an hour in undressing the Queen, and was then at liberty to retire and to dream that she was chatting with her brother by the quiet hearth in St. Martin's Street, that she was the centre of an admiring assemblage at Mrs. Crewe's, that Burke was calling her the first woman of the age, or that Dilly was giving her a cheque for two thousand guineas.

Men, we must suppose, are less patient than women; for we are utterly at a loss to conceive how any human being could endure such a life, while there remained a vacant garret in Grub Street, a crossing in want of a sweeper, a parish workhouse, or a parish vault. And it was for such a life that Frances Burney had given up liberty and peace, a happy fireside, attached friends, a wide and splendid circle of acquaintance, intellectual pursuits in which she was qualified to excel, and the sure hope of what to her would have been affluence.

There is nothing new under the sun. The last great master of Attic eloquence and Attic wit has left us a forcible and touching description of the misery of a man of letters, who, lured by hopes similar to those of Frances, had entered the service of one of the magnates of Rome. "Unhappy that I am," cries the victim of his own childish ambition; "would nothing content me but that I must leave mine old pursuits and mine old companions, and the life which was without care, and the sleep which had no limit save mine own pleasure, and the walks which[Pg 364] I was free to take where I listed, and fling myself into the lowest pit of a dungeon like this? And, O God! for what? Was there no way by which I might have enjoyed in freedom comforts even greater than those which I now earn by servitude? Like a lion which has been made so tame that men may lead him about by a thread, I am dragged up and down, with broken and humbled spirit, at the heels of those to whom, in mine own domain, I should have been an object of awe and wonder. And, worst of all, I feel that here I gain no credit, that here I give no pleasure. The talents and accomplishments which charmed a far different circle are here out of place. I am rude in the arts of palaces, and can ill bear comparison with those whose calling, from their youth up, has been to flatter and to sue. Have I, then, two lives, that, after I have wasted one in the service of others, there may yet remain to me a second, which I may live unto myself?"

Now and then, indeed, events occurred which disturbed the wretched monotony of Frances Burney's life. The Court moved from Kew to Windsor, and from Windsor back to Kew. One dull colonel went out of waiting, and another dull colonel came into waiting. An impertinent servant made a blunder about tea, and caused a misunderstanding between the gentlemen and the ladies. A half-witted French Protestant minister talked oddly about conjugal fidelity. An unlucky member of the household mentioned a passage in the Morning Herald reflecting on the Queen; and forthwith Madame Schwellenberg began to storm in bad English, and told him that he made her "what you call perspire!"

A more important occurrence was the King's visit to Oxford. Miss Burney went in the royal train to Nuneham, was utterly neglected there in the crowd, and could with difficulty find a servant to show the way to her bedroom, or a hairdresser to arrange her curls. She had the honor of entering Oxford in the last of a long string of[Pg 365] carriages which formed the royal procession, of walking after the Queen all day through refectories and chapels, and of standing, half dead with fatigue and hunger, while her august mistress was seated at an excellent cold collation. At Magdalene College, Frances was left for a moment in a parlor, where she sank down on a chair. A good-natured equerry saw that she was exhausted, and shared with her some apricots and bread, which he had wisely put into his pockets. At that moment the door opened; the Queen entered; the wearied attendants sprang up; the bread and fruit were hastily concealed. "I found," says poor Miss Burney, "that our appetites were to be supposed annihilated, at the same moment that our strength was to be invincible."

Yet Oxford, seen even under such disadvantages, "revived in her," to use her own words, "a consciousness to pleasure which had long lain nearly dormant." She forgot, during one moment, that she was a waiting maid, and felt as a woman of true genius might be expected to feel amidst venerable remains of antiquity, beautiful works of art, vast repositories of knowledge, and memorials of the illustrious dead. Had she still been what she was before her father induced her to take the most fatal step of her life, we can easily imagine what pleasure she would have derived from a visit to the noblest of English cities. She might, indeed, have been forced to travel in a hack chaise, and might not have worn so fine a gown of Chambery gauze as that in which she tottered after the royal party; but with what delight would she have then paced the cloisters of Magdalene, compared the antique gloom of Merton with the splendor of Christ Church, and looked down from the dome of the Radcliffe Library on the magnificent sea of turrets and battlements below! How gladly would learned men have laid aside for a few hours Pindar's Odes and Aristotle's Ethics, to escort the author of Cecilia from college to college! What neat little banquets would she have found set out[Pg 366] in their monastic cells! With what eagerness would pictures, medals, and illuminated missals have been brought forth from the most mysterious cabinets for her amusement! How much she would have had to hear and to tell about Johnson, as she walked over Pembroke, and about Reynolds, in the antechapel of New College! But these indulgences were not for one who had sold herself into bondage.

About eighteen months after the visit to Oxford, another event diversified the wearisome life which Frances led at court. Warren Hastings was brought to the bar of the House of Peers. The Queen and Princesses were present when the trial commenced, and Miss Burney was permitted to attend. During the subsequent proceedings a day rule for the same purpose was occasionally granted to her; for the Queen took the strongest interest in the trial, and when she could not go herself to Westminster Hall, liked to receive a report of what had passed from a person who had singular powers of observation, and who was, moreover, acquainted with some of the most distinguished managers. The portion of the Diary which relates to this celebrated proceeding is lively and picturesque. Yet we read it, we own, with pain; for it seems to us to prove that the fine understanding of Frances Burney was beginning to feel the pernicious influence of a mode of life which is as incompatible with health of mind as the air of the Pontine marshes with health of body. From the first day she espouses the cause of Hastings with a presumptuous vehemence and acrimony quite inconsistent with the modesty and suavity of her ordinary deportment. She shudders when Burke enters the hall at the head of the Commons. She pronounces him the cruel oppressor of an innocent man. She is at a loss to conceive how the managers can look at the defendant, and not blush. Windham comes to her from the managers' box, to offer her refreshment. "But," says she, "I could not break bread with him." Then,[Pg 367] again, she exclaims, "Ah, Mr. Windham, how came you ever engaged in so cruel, so unjust a cause?" "Mr. Burke saw me," she says, "and he bowed with the most marked civility of manner." This, be it observed, was just after his opening speech,—a speech which had produced a mighty effect, and which, certainly, no other orator that ever lived could have made. "My curtsy," she continues, "was the most ungrateful, distant, and cold; I could not do otherwise; so hurt I felt to see him the head of such a cause." Now, not only had Burke treated her with constant kindness, but the very last act which he performed on the day on which he was turned out of the Pay Office, about four years before this trial, was to make Dr. Burney organist of Chelsea Hospital. When, at the Westminster election, Dr. Burney was divided between his gratitude for this favor and his Tory opinions, Burke in the noblest manner disclaimed all right to exact a sacrifice of principle. "You have little or no obligations to me," he wrote; "but if you had as many as I really wish it were in my power, as it is certainly in my desire, to lay on you, I hope you do not think me capable of conferring them, in order to subject your mind or your affairs to a painful and mischievous servitude." Was this a man to be uncivilly treated by a daughter of Dr. Burney, because she chose to differ from him respecting a vast and most complicated question, which he had studied deeply during many years, and which she had never studied at all? It is clear, from Miss Burney's own narrative, that, when she behaved so unkindly to Mr. Burke, she did not even know of what Hastings was accused. One thing, however, she must have known, that Burke had been able to convince a House of Commons, bitterly prejudiced against himself, that the charges were well founded, and that Pitt and Dundas had concurred with Fox and Sheridan in supporting the impeachment. Surely a woman of far inferior abilities to Miss Burney might have been expected[Pg 368] to see that this never could have happened unless there had been a strong case against the late Governor General. And there was, as all reasonable men now admit, a strong case against him. That there were great public services to be set off against his great crimes is perfectly true. But his services and his crimes were equally unknown to the lady who so confidently asserted his perfect innocence and imputed to his accusers, that is to say, to all the greatest men of all parties in the state, not merely error, but gross injustice and barbarity.

She had, it is true, occasionally seen Mr. Hastings, and had found his manners and conversation agreeable. But surely she could not be so weak as to infer from the gentleness of his deportment in a drawing-room, that he was incapable of committing a great state crime, under the influence of ambition and revenge. A silly Miss, fresh from a boarding school, might fall into such a mistake; but the woman who had drawn the character of Mr. Monckton should have known better.

The truth is that she had been too long at Court. She was sinking into a slavery worse than that of the body. The iron was beginning to enter into the soul. Accustomed during many months to watch the eye of a mistress, to receive with boundless gratitude the slightest mark of royal condescension, to feel wretched at every symptom of royal displeasure to associate only with spirits long tamed and broken in, she was degenerating into something fit for her place. Queen Charlotte was a violent partisan of Hastings, had received presents from him, and had so far departed from the severity of her virtue as to lend her countenance to his wife, whose conduct had certainly been as reprehensible as that of any of the frail beauties who were then rigidly excluded from the English Court. The King, it was well known, took the same side. To the King and Queen all the members of the household looked submissively for guidance. The impeachment, therefore, was an atrocious persecution;[Pg 369] the managers were rascals; the defendant was the most deserving and the worst used man in the kingdom. This was the cant of the whole palace, from Gold Stick in Waiting, down to the Table-Deckers and Yeomen of the Silver Scullery; and Miss Burney canted like the rest, though in livelier tones, and with less bitter feelings.

The account which she has given of the King's illness contains much excellent narrative and description, and will, we think, be as much valued by the historians of a future age as any equal portion of Pepys's or Evelyn's Diaries. That account shows also how affectionate and compassionate her nature was. But it shows also, we must say, that her way of life was rapidly impairing her powers of reasoning and her sense of justice. We do not mean to discuss, in this place, the question, whether the views of Mr. Pitt or those of Mr. Fox respecting the regency were the more correct. It is, indeed, quite needless to discuss that question, for the censure of Miss Burney falls alike on Pitt and Fox, on majority and minority. She is angry with the House of Commons for presuming to inquire whether the King was mad or not, and whether there was a chance of his recovering his senses. "A melancholy day," she writes; "news bad both at home and abroad. At home the dear unhappy King still worse; abroad new examinations voted of the physicians. Good heavens! what an insult does this seem from parliamentary power, to investigate and bring forth to the world every circumstance of such a malady as is ever held sacred to secrecy in the most private families! How indignant we all feel here, no words can say." It is proper to observe, that the motion which roused all this indignation at Kew was made by Mr. Pitt himself. We see, therefore, that the loyalty of the minister, who was then generally regarded as the most heroic champion of his Prince, was lukewarm indeed when compared with the boiling zeal which filled the pages of the backstairs and the women of the bedchamber. Of the Regency[Pg 370] bill, Pitt's own bill, Miss Burney speaks with horror. "I shuddered," she says, "to hear it named." And again, "Oh, how dreadful will be the day when that unhappy bill takes place! I cannot approve the plan of it." The truth is that Mr. Pitt, whether a wise and upright statesman or not, was a statesman; and whatever motives he might have for imposing restrictions on the regent, felt that in some way or other there must be some provision made for the execution of some part of the kingly office, or that no government would be left in the country. But this was a matter of which the household never thought. It never occurred, as far as we can see, to the Exons and Keepers of the Robes, that it was necessary that there should be somewhere or other a power in the state to pass laws, to preserve order, to pardon criminals, to fill up offices, to negotiate with foreign governments, to command the army and navy. Nay, these enlightened politicians, and Miss Burney among the rest, seem to have thought that any person who considered the subject with reference to the public interest showed himself to be a bad-hearted man. Nobody wonders at this in a gentleman usher; but it is melancholy to see genius sinking into such debasement.

During more than two years after the King's recovery, Frances dragged on a miserable existence at the palace. The consolations, which had for a time mitigated the wretchedness of servitude, were one by one withdrawn. Mrs. Delany, whose society had been a great resource when the Court was at Windsor, was now dead. One of the gentlemen of the royal establishment, Colonel Digby, appears to have been a man of sense, of taste, of some reading, and of prepossessing manners. Agreeable associates were scarce in the prison house, and he and Miss Burney therefore naturally became attached to each other. She owns that she valued him as a friend; and it would not have been strange if his attentions had led her to entertain for him a sentiment warmer than friendship. He[Pg 371] quitted the Court, and married in a way which astonished Miss Burney greatly, and which evidently wounded her feelings, and lowered him in her esteem. The palace grew duller and duller; Madame Schwellenberg became more and more savage and insolent; and now the health of poor Frances began to give way; and all who saw her pale face, her emaciated figure, and her feeble walk, predicted that her sufferings would soon be over.

Frances uniformly speaks of her royal mistress, and of the princesses, with respect and affection. The princesses seem to have well deserved all the praise which is bestowed on them in the Diary. They were, we doubt not, most amiable women. But "the sweet Queen," as she is constantly called in these volumes, is not by any means an object of admiration to us. She had undoubtedly sense enough to know what kind of deportment suited her high station, and self-command enough to maintain that deportment invariably. She was, in her intercourse with Miss Burney, generally gracious and affable, sometimes, when displeased, cold and reserved, but never, under any circumstances, rude, peevish, or violent. She knew how to dispense, gracefully and skilfully, those little civilities which, when paid by a sovereign, are prized at many times their intrinsic value; how to pay a compliment; how to lend a book; how to ask after a relation. But she seems to have been utterly regardless of the comfort, the health, the life of her attendants, when her own convenience was concerned. Weak, feverish, hardly able to stand, Frances had still to rise before seven, in order to dress the sweet Queen, and to sit up till midnight, in order to undress the sweet Queen. The indisposition of the handmaid could not, and did not, escape the notice of her royal mistress. But the established doctrine of the Court was, that all sickness was to be considered as a pretence until it proved fatal. The only way in which the invalid could clear herself from the suspicion of malingering, as it is called in the army, was to go on[Pg 372] lacing and unlacing, till she fell down dead at the royal feet. "This," Miss Burney wrote, when she was suffering cruelly from sickness, watching, and labor, "is by no means from hardness of heart; far otherwise. There is no hardness of heart in any one of them; but it is prejudice, and want of personal experience."

Many strangers sympathized with the bodily and mental sufferings of this distinguished woman. All who saw her saw that her frame was sinking, that her heart was breaking. The last, it should seem, to observe the change was her father. At length, in spite of himself, his eyes were opened. In May, 1790, his daughter had an interview of three hours with him, the only long interview which they had had since he took her to Windsor in 1786. She told him that she was miserable, that she was worn with attendance and want of sleep, that she had no comfort in life, nothing to love, nothing to hope, that her family and friends were to her as though they were not, and were remembered by her as men remember the dead. From daybreak to midnight the same killing labor, the same recreations, more hateful than labor itself, followed each other without variety, without any interval of liberty and repose.

The Doctor was greatly dejected by this news; but was too good-natured a man not to say that, if she wished to resign, his house and arms were open to her. Still, however, he could not bear to remove her from the Court. His veneration for royalty amounted in truth to idolatry. It can be compared only to the grovelling superstition of those Syrian devotees who made their children pass through the fire to Moloch. When he induced his daughter to accept the place of keeper of the robes, he entertained, as she tells us, a hope that some worldly advantage or other, not set down in the contract of service, would be the result of her connection with the Court. What advantage he expected we do not know, nor did he probably know himself. But, whatever he expected, he[Pg 373] certainly got nothing. Miss Burney had been hired for board, lodging, and two hundred a year. Board, lodging, and two hundred a year, she had duly received. We have looked carefully through the Diary, in the hope of finding some trace of those extraordinary benefactions on which the Doctor reckoned. But we can discover only a promise, never performed, of a gown; and for this promise Miss Burney was expected to return thanks, such as might have suited the beggar with whom St. Martin, in the legend, divided his cloak. The experience of four years was, however, insufficient to dispel the illusion which had taken possession of the Doctor's mind; and, between the dear father and the sweet Queen, there seemed to be little doubt that some day or other Frances would drop down a corpse. Six months had elapsed since the interview between the parent and the daughter. The resignation was not sent in. The sufferer grew worse and worse. She took bark; but it soon ceased to produce a beneficial effect. She was stimulated with wine; she was soothed with opium; but in vain. Her breath began to fail. The whisper that she was in a decline spread through the Court. The pains in her side became so severe that she was forced to crawl from the card-table of the old Fury to whom she was tethered, three or four times in an evening, for the purpose of taking hartshorn. Had she been a negro slave, a humane planter would have excused her from work. But her Majesty showed no mercy. Thrice a day the accursed bell still rang; the Queen was still to be dressed for the morning at seven, and to be dressed for the day at noon, and to be undressed at midnight.

But there had arisen, in literary and fashionable society, a general feeling of compassion for Miss Burney, and of indignation against both her father and the Queen. "Is it possible," said a great French lady to the Doctor, "that your daughter is in a situation where she is never allowed a holiday?" Horace Walpole wrote to Frances,[Pg 374] to express his sympathy. Boswell, boiling over with good-natured rage, almost forced an entrance into the palace to see her. "My dear ma'am, why do you stay? It won't do, ma'am; you must resign. We can put up with it no longer. Some very violent measures, I assure you, will be taken. We shall address Dr. Burney in a body." Burke and Reynolds, though less noisy, were zealous in the same cause. Windham spoke to Dr. Burney; but found him still irresolute. "I will set the club upon him," cried Windham; "Miss Burney has some very true admirers there, and I am sure they will eagerly assist." Indeed, the Burney family seem to have been apprehensive that some public affront, such as the Doctor's unpardonable folly, to use the mildest term, had richly deserved, would be put upon him. The medical men spoke out, and plainly told him that his daughter must resign or die.

At last paternal affection, medical authority, and the voice of all London crying shame, triumphed over Dr. Burney's love of courts. He determined that Frances should write a letter of resignation. It was with difficulty that, though her life was at stake, she mustered spirit to put the paper into the Queen's hands. "I could not," so runs the Diary, "summon courage to present my memorial; my heart always failed me from seeing the Queen's entire freedom from such an expectation. For though I was frequently so ill in her presence that I could hardly stand, I saw she concluded me, while life remained, inevitably hers."

At last with a trembling hand the paper was delivered. Then came the storm. Juno, as in the Æneid, delegated the work of vengeance to Alecto. The Queen was calm and gentle; but Madame Schwellenberg raved like a maniac in the incurable ward of Bedlam! Such insolence! Such ingratitude! Such folly! Would Miss Burney bring utter destruction on herself and her family? Would she throw away the inestimable advantage of[Pg 375] royal protection? Would she part with privileges which, once relinquished, could never be regained? It was idle to talk of health and life. If people could not live in the palace, the best thing that could befall them was to die in it. The resignation was not accepted. The language of the medical men became stronger and stronger. Dr. Burney's parental fears were fully roused; and he explicitly declared in a letter meant to be shown to the Queen that his daughter must retire. The Schwellenberg raged like a wild cat. "A scene almost horrible ensued," says Miss Burney. "She was too much enraged for disguise, and uttered the most furious expressions of indignant contempt at our proceedings. I am sure she would gladly have confined us both in the Bastille, had England such a misery, as a fit place to bring us to ourselves, from a daring so outrageous against imperial wishes." This passage deserves notice, as being the only one in the Diary, so far as we have observed, which shows Miss Burney to have been aware that she was the native of a free country, that she could not be pressed for a waiting maid against her will, and that she had just as good a right to live, if she chose, in St. Martin's Street, as Queen Charlotte had to live at St. James's.

The Queen promised that, after the next birthday, Miss Burney should be set at liberty. But the promise was ill kept; and her Majesty showed displeasure at being reminded of it. At length Frances was informed that in a fortnight her attendance should cease. "I heard this," she says, "with a fearful presentiment I should surely never go through another fortnight in so weak and languishing and painful a state of health.... As the time of separation approached, the Queen's cordiality rather diminished, and traces of internal displeasure appeared sometimes, arising from an opinion I ought rather to have struggled on, live or die, than to quit her. Yet I am sure she saw how poor was my own chance, except by a change in the mode of life, and at least[Pg 376] ceased to wonder, though she could not approve." Sweet Queen! What noble candor, to admit that the undutifulness of people, who did not think the honor of adjusting her tuckers worth the sacrifice of their own lives, was, though highly criminal, not altogether unnatural!

We perfectly understand her Majesty's contempt for the lives of others where her own pleasure was concerned. But what pleasure she can have found in having Miss Burney about her, it is not so easy to comprehend. That Miss Burney was an eminently skilful keeper of the robes is not very probable. Few women, indeed, had paid less attention to dress. Now and then, in the course of five years, she had been asked to read aloud or to write a copy of verses. But better readers might easily have been found; and her verses were worse than even the Poet Laureate's Birthday Odes. Perhaps that economy, which was among her Majesty's most conspicuous virtues, had something to do with her conduct on this occasion. Miss Burney had never hinted that she expected a retiring pension; and indeed would gladly have given the little that she had for freedom. But her Majesty knew what the public thought, and what became her own dignity. She could not for very shame suffer a woman of distinguished genius, who had quitted a lucrative career to wait on her, who had served her faithfully for a pittance during five years, and whose constitution had been impaired by labor and watching, to leave the Court without some mark of royal liberality. George the Third, who, on all occasions, where Miss Burney was concerned, seems to have behaved like an honest, good-natured gentleman, felt this, and said plainly that she was entitled to a provision. At length, in return for all the misery which she had undergone, and for the health which she had sacrificed, an annuity of one hundred pounds was granted to her, dependent on the Queen's pleasure.

Then the prison was opened, and Frances was free[Pg 377] once more. Johnson, as Burke observed, might have added a striking page to his poem on the Vanity of Human Wishes, if he had lived to see his little Burney as she went into the palace and as she came out of it.

The pleasures, so long untasted, of liberty, of friendship, of domestic affection, were almost too acute for her shattered frame. But happy days and tranquil nights soon restored the health which the Queen's toilette and Madame Schwellenberg's card-table had impaired. Kind and anxious faces surrounded the invalid. Conversation the most polished and brilliant revived her spirits. Travelling was recommended to her; and she rambled by easy journeys from cathedral to cathedral, and from watering place to watering place. She crossed the New Forest, and visited Stonehenge and Wilton, the cliffs of Lyme, and the beautiful valley of Sidmouth. Thence she journeyed by Powderham Castle, and by the ruins of Glastonbury Abbey to Bath, and from Bath, when the winter was approaching, returned well and cheerful to London. There she visited her old dungeon, and found her successor already far on the way to the grave, and kept to strict duty, from morning till midnight, with a sprained ankle and a nervous fever.

At this time England swarmed with French exiles, driven from their country by the Revolution. A colony of these refugees settled at Juniper Hall, in Surrey, not far from Norbury Park, where Mr. Lock, an intimate friend of the Burney family, resided. Frances visited Norbury, and was introduced to the strangers. She had strong prejudices against them; for her Toryism was far beyond, we do not say that of Mr. Pitt, but that of Mr. Reeves; and the inmates of Juniper Hall were all attached to the constitution of 1791, and were therefore more detested by the royalists of the first emigration than Pétion or Marat. But such a woman as Miss Burney could not long resist the fascination of that remarkable society. She had lived with Johnson and Windham,[Pg 378] with Mrs. Montague and Mrs. Thrale. Yet she was forced to own that she had never heard conversation before. The most animated eloquence, the keenest observation, the most sparkling wit, the most courtly grace, were united to charm her. For Madame de Staël was there, and M. de Talleyrand. There, too, was M. de Narbonne, a noble representative of French aristocracy; and with M. de Narbonne was his friend and follower General D'Arblay, an honorable and amiable man, with a handsome person, frank soldier-like manners, and some taste for letters.

The prejudices which Frances had conceived against the constitutional royalists of France rapidly vanished. She listened with rapture to Talleyrand and Madame de Staël, joined with M. D'Arblay in execrating the Jacobins and in weeping for the unhappy Bourbons, took French lessons from him, fell in love with him, and married him on no better provision than a precarious annuity of one hundred pounds.

Here the Diary stops for the present. We will, therefore, bring our narrative to a speedy close, by rapidly recounting the most important events which we know to have befallen Madame D'Arblay during the latter part of her life.

M. D'Arblay's fortune had perished in the general wreck of the French Revolution; and in a foreign country his talents, whatever they may have been, could scarcely make him rich. The task of providing for the family devolved on his wife. In the year 1796 she published by subscription her third novel, Camilla. It was impatiently expected by the public; and the sum which she obtained for it was, we believe, greater than had ever at that time been received for a novel. We have heard that she cleared more than three thousand guineas. But we give this merely as a rumor. Camilla, however, never attained popularity like that which Evelina and Cecilia had enjoyed; and it must be allowed that there was a[Pg 379] perceptible falling off, not indeed in humor or in power of portraying character, but in grace and in purity of style.

We have heard that, about this time, a tragedy by Madame D'Arblay was performed without success. We do not know whether it was ever printed; nor indeed have we had time to make any researches into its history or merits.

During the short truce which followed the treaty of Amiens, M. D'Arblay visited France. Lauriston and La Fayette represented his claims to the French government, and obtained a promise that he should be reinstated in his military rank. M. D'Arblay, however, insisted that he should never be required to serve against the countrymen of his wife. The First Consul, of course, would not hear of such a condition, and ordered the general's commission to be instantly revoked.

Madame D'Arblay joined her husband at Paris, a short time before the war of 1803 broke out, and remained in France ten years, cut off from almost all intercourse with the land of her birth. At length, when Napoleon was on his march to Moscow, she with great difficulty obtained from his ministers permission to visit her own country, in company with her son, who was a native of England. She returned in time to receive the last blessing of her father, who died in his eighty-seventh year. In 1814 she published her last novel, The Wanderer, a book which no judicious friend to her memory will attempt to draw from the oblivion into which it has justly fallen. In the same year her son Alexander was sent to Cambridge. He obtained an honorable place among the wranglers of his year, and was elected a fellow of Christ's College. But his reputation at the University was higher than might be inferred from his success in academical contests. His French education had not fitted him for the examinations of the Senate House; but, in pure mathematics, we have been assured by some of his competitors that he had[Pg 380] very few equals. He went into the church, and it was thought likely that he would attain high eminence as a preacher; but he died before his mother. All that we have heard of him leads us to believe that he was a son as such a mother deserved to have. In 1832 Madame D'Arblay published the Memoirs of her father; and on the sixth of January, 1840, she died in her eighty-eighth year.

We now turn from the life of Madame D'Arblay to her writings. There can, we apprehend, be little difference of opinion as to the nature of her merit, whatever differences may exist as to its degree. She was emphatically what Johnson called her, a character-monger. It was in the exhibition of human passions and whims that her strength lay; and in this department of art she had, we think, very distinguished skill.

But in order that we may, according to our duty as kings at arms versed in the laws of literary precedence, marshal her to the exact seat to which she is entitled, we must carry our examination somewhat further.

There is, in one respect, a remarkable analogy between the faces and the minds of men. No two faces are alike; and yet very few faces deviate very widely from the common standard. Among the eighteen hundred thousand human beings who inhabit London, there is not one who could be taken by his acquaintance for another; yet we may walk from Paddington to Mile End without seeing one person in whom any feature is so overcharged that we turn round to stare at it. An infinite number of varieties lies between limits which are not very far asunder. The specimens which pass those limits on either side form a very small minority.

It is the same with the characters of men. Here, too, the variety passes all enumeration. But the cases in which the deviation from the common standard is striking and grotesque are very few. In one mind avarice predominates; in another, pride; in a third, love of[Pg 381] pleasure; just as in one countenance the nose is the most marked feature, while in others the chief expression lies in the brow, or in the lines of the mouth. But there are very few countenances in which nose, brow, and mouth do not contribute, though in unequal degrees, to the general effect; and so there are very few characters in which one overgrown propensity makes all others utterly insignificant.

It is evident that a portrait painter, who was able only to represent faces and figures such as those which we pay money to see at fairs, would not, however spirited his execution might be, take rank among the highest artists. He must always be placed below those who have skill to seize peculiarities which do not amount to deformity. The slighter those peculiarities, the greater is the merit of the limner who can catch them and transfer them to his canvas. To paint Daniel Lambert or the living skeleton, the pig-faced lady or the Siamese twins, so that nobody can mistake them, is an exploit within the reach of a sign-painter. A third-rate artist might give us the squint of Wilkes, and the depressed nose and protuberant cheeks of Gibbon. It would require a much higher degree of skill to paint two such men as Mr. Canning and Sir Thomas Lawrence, so that nobody who had ever seen them could for a moment hesitate to assign each picture to its original. Here the mere caricaturist would be quite at fault. He would find in neither face anything on which he could lay hold for the purpose of making a distinction. Two ample bald foreheads, two regular profiles, two full faces of the same oval form, would baffle his art; and he would be reduced to the miserable shift of writing their names at the foot of his picture. Yet there was a great difference; and a person who had seen them once would no more have mistaken one of them for the other than he would have mistaken Mr. Pitt for Mr. Fox. But the difference lay in delicate lineaments and shades, reserved for pencils of a rare order.[Pg 382]

This distinction runs through all the imitative arts. Foote's mimicry was exquisitely ludicrous, but it was all caricature. He could take off only some strange peculiarity, a stammer or a lisp, a Northumbrian burr or an Irish brogue, a stoop or a shuffle. "If a man," said Johnson, "hops on one leg, Foote can hop on one leg." Garrick, on the other hand, could seize those differences of manner and pronunciation, which, though highly characteristic, are yet too slight to be described. Foote, we have no doubt, could have made the Haymarket Theatre shake with laughter by imitating a conversation between a Scotchman and a Somersetshireman. But Garrick could have imitated a conversation between two fashionable men, both models of the best breeding, Lord Chesterfield, for example, and Lord Albemarle, so that no person could doubt which was which, although no person could say that, in any point, either Lord Chesterfield or Lord Albemarle spoke or moved otherwise than in conformity with the usages of the best society.

The same distinction is found in the drama and in fictitious narrative. Highest among those who have exhibited human nature by means of dialogue, stands Shakespeare. His variety is like the variety of nature, endless diversity, scarcely any monstrosity. The characters of which he has given us an impression, as vivid as that which we receive from the characters of our own associates, are to be reckoned by scores. Yet in all these scores hardly one character is to be found which deviates widely from the common standard, and which we should call very eccentric if we met it in real life. The silly notion that every man has one ruling passion, and that this clue, once known, unravels all the mysteries of his conduct, finds no countenance in the plays of Shakespeare. There man appears as he is, made up of a crowd of passions, which contend for the mastery over him, and govern him in turn. What is Hamlet's ruling passion? Or Othello's? Or Harry the Fifth's? Or Wolsey's? Or[Pg 383] Lear's? Or Shylock's? Or Benedick's? Or Macbeth's? Or that of Cassius? Or that of Falconbridge? But we might go on forever. Take a single example, Shylock. Is he so eager for money as to be indifferent to revenge? Or so eager for revenge as to be indifferent to money? Or so bent on both together as to be indifferent to the honor of his nation and the law of Moses? All his propensities are mingled with each other, so that, in trying to apportion to each its proper part, we find the same difficulty which constantly meets us in real life. A superficial critic may say that hatred is Shylock's ruling passion. But how many passions have amalgamated to form that hatred? It is partly the result of wounded pride: Antonio has called him dog. It is partly the result of covetousness: Antonio has hindered him of half a million; and, when Antonio is gone there will be no limit to the gains of usury. It is partly the result of national and religious feeling: Antonio has spit on the Jewish gaberdine; and the oath of revenge has been sworn by the Jewish Sabbath. We might go through all the characters which we have mentioned, and through fifty more in the same way; for it is the constant manner of Shakespeare to represent the human mind as lying, not under the absolute dominion of one despotic propensity, but under a mixed government, in which a hundred powers balance each other. Admirable as he was in all parts of his art, we most admire him for this, that while he has left us a greater number of striking portraits than all other dramatists put together, he has scarcely left us a single caricature.

Shakespeare has had neither equal nor second. But among the writers who, in the point which we have noticed, have approached nearest to the manner of the great master, we have no hesitation in placing Jane Austen, a woman of whom England is justly proud. She has given us a multitude of characters, all, in a certain sense, commonplace, all such as we meet every day.[Pg 384] Yet they are all as perfectly discriminated from each other as if they were the most eccentric of human beings. There are, for example, four clergymen, none of whom we should be surprised to find in any parsonage in the kingdom, Mr. Edward Ferrars, Mr. Henry Tilney, Mr. Edmund Bertram, and Mr. Elton. They are all specimens of the upper part of the middle class. They have all been liberally educated. They all lie under the restraints of the same sacred profession. They are all young. They are all in love. Not one of them has any hobbyhorse, to use the phrase of Sterne. Not one has a ruling passion, such as we read of in Pope. Who would not have expected them to be insipid likenesses of each other? No such thing. Harpagon is not more unlike to Jourdain, Joseph Surface is not more unlike to Sir Lucius O'Trigger, than every one of Miss Austen's young divines to all his reverend brethren. And almost all this is done by touches so delicate, that they elude analysis, that they defy the powers of description, and that we know them to exist only by the general effect to which they have contributed.

A line must be drawn, we conceive, between artists of this class, and those poets and novelists whose skill lies in the exhibiting of what Ben Jonson called humors. The words of Ben are so much to the purpose that we will quote them:—

"When some one peculiar quality
Doth so possess a man, that it doth draw
All his affects, his spirits, and his powers,
In their confluxions all to run one way,
This may be truly said to be a humour."

There are undoubtedly persons in whom humors such as Ben describes have attained a complete ascendency. The avarice of Elwes, the insane desire of Sir Egerton Brydges for a barony to which he had no more right than to the crown of Spain, the malevolence which long meditation on imaginary wrongs generated in the gloomy mind[Pg 385] of Bellingham, are instances. The feeling which animated Clarkson and other virtuous men against the slave trade and slavery is an instance of a more honorable kind.

Seeing that such humors exist, we cannot deny that they are proper subjects for the imitations of art. But we conceive that the imitation of such humors, however skilful and amusing, is not an achievement of the highest order; and, as such humors are rare in real life, they ought, we conceive, to be sparingly introduced into works which profess to be pictures of real life. Nevertheless, a writer may show so much genius in the exhibition of these humors as to be fairly entitled to a distinguished and permanent rank among classics. The chief seats of all, however, the places on the dais and under the canopy, are reserved for the few who have excelled in the difficult art of portraying characters in which no single feature is extravagantly overcharged.

If we have expounded the law soundly, we can have no difficulty in applying it to the particular case before us. Madame D'Arblay has left us scarcely anything but humors. Almost every one of her men and women has some one propensity developed to a morbid degree. In Cecilia, for example, Mr. Delvile never opens his lips without some allusion to his own birth and station; or Mr. Briggs, without some allusion to the hoarding of money; or Mr. Hobson, without betraying the self-indulgence and self-importance of a purse-proud upstart; or Mr. Simkins, without uttering some sneaking remark for the purpose of currying favor with his customers; or Mr. Meadows, without expressing apathy and weariness of life; or Mr. Albany, without declaiming about the vices of the rich and the misery of the poor; or Mrs. Belfield, without some indelicate eulogy on her son; or Lady Margaret, without indicating jealousy of her husband. Morrice is all skipping, officious impertinence, Mr. Gosport all sarcasm, Lady Honoria all lively[Pg 386] prattle, Miss Larolles all silly prattle. If ever Madame D'Arblay aimed at more, we do not think that she succeeded well.

We are, therefore, forced to refuse to Madame D'Arblay a place in the highest rank of art; but we cannot deny that in the rank to which she belonged, she had few equals, and scarcely any superior. The variety of humors which is to be found in her novels is immense; and though the talk of each person separately is monotonous, the general effect is not monotony, but a very lively and agreeable diversity. Her plots are rudely constructed and improbable, if we consider them in themselves. But they are admirably framed for the purpose of exhibiting striking groups of eccentric characters, each governed by his own peculiar whim, each talking his own peculiar jargon, and each bringing out by opposition the oddities of all the rest. We will give one example out of many which occur to us. All probability is violated in order to bring Mr. Delvile, Mr. Briggs, Mr. Hobson, and Mr. Albany into a room together. But when we have them there, we soon forget probability in the exquisitely ludicrous effect which is produced by the conflict of four old fools, each raging with a monomania of his own, each talking a dialect of his own, and each inflaming all the others anew every time he opens his mouth.

Madame D'Arblay was most successful in comedy, and indeed in comedy which bordered on farce. But we are inclined to infer from some passages, both in Cecilia and Camilla, that she might have attained equal distinction in the pathetic. We have formed this judgment, less from those ambitious scenes of distress which lie near the catastrophe of each of those novels, than from some exquisite strokes of natural tenderness which take us here and there by surprise. We would mention as examples, Mrs. Hill's account of her little boy's death in Cecilia, and the parting of Sir Hugh Tyrold and Camilla, when the honest baronet thinks himself dying.[Pg 387]

It is melancholy to think that the whole fame of Madame D'Arblay rests on what she did during the earlier half of her life, and that everything which she published during the forty-three years which preceded her death lowered her reputation. Yet we have no reason to think that at the time when her faculties ought to have been in their maturity they were smitten with any blight. In The Wanderer we catch now and then a gleam of her genius. Even in the Memoirs of her father there is no trace of dotage. They are very bad; but they are so, as it seems to us, not from a decay of power, but from a total perversion of power.

The truth is, that Madame D'Arblay's style underwent a gradual and most pernicious change, a change which, in degree at least, we believe to be unexampled in literary history, and of which it may be useful to trace the progress.

When she wrote her letters to Mr. Crisp, her early journals, and her first novel, her style was not indeed brilliant or energetic; but it was easy, clear, and free from all offensive faults. When she wrote Cecilia she aimed higher. She had then lived much in a circle of which Johnson was the centre; and she was herself one of his most submissive worshippers. It seems never to have crossed her mind that the style even of his best writings was by no means faultless, and that even had it been faultless it might not be wise in her to imitate it. Phraseology which is proper in a disquisition on the Unities, or in a preface to a Dictionary, may be quite out of place in a tale of fashionable life. Old gentlemen do not criticise the reigning modes, nor do young gentlemen make love, with the balanced epithets and sonorous cadences which, on occasions of great dignity, a skilful writer may use with happy effect.

In an evil hour the author of Evelina took The Rambler for her model. This would not have been wise even if she could have imitated her pattern as well as Hawkesworth[Pg 388] did. But such imitation was beyond her power. She had her own style. It was a tolerably good one; and might, without any violent change, have been improved into a very good one. She determined to throw it away, and to adopt a style in which she could attain excellence only by achieving an almost miraculous victory over nature and over habit. She could cease to be Fanny Burney; it was not so easy to become Samuel Johnson.

In Cecilia the change of manner began to appear. But in Cecilia the imitation of Johnson, though not always in the best taste, is sometimes eminently happy; and the passages which are so verbose as to be positively offensive are few. There were people who whispered that Johnson had assisted his young friend, and that the novel owed all its finest passages to his hand. This was merely the fabrication of envy. Miss Burney's real excellences were as much beyond the reach of Johnson, as his real excellences were beyond her reach. He could no more have written the Masquerade scene, or the Vauxhall scene, than she could have written the Life of Cowley or the Review of Soame Jenyns. But we have not the smallest doubt that he revised Cecilia, and that he retouched the style of many passages. We know that he was in the habit of giving assistance of this kind most freely. Goldsmith, Hawkesworth, Boswell, Lord Hailes, Mrs. Williams were among those who obtained his help. Nay, he even corrected the poetry of Mr. Crabbe, whom, we believe, he had never seen. When Miss Burney thought of writing a comedy, he promised to give her his best counsel, though he owned that he was not particularly well qualified to advise on matters relating to the stage. We therefore think it in the highest degree improbable that his little Fanny, when living in habits of the most affectionate intercourse with him, would have brought out an important work without consulting him; and, when we look into Cecilia, we see such traces of his hand in the grave and elevated passages as it is impossible[Pg 389] to mistake. Before we conclude this article, we will give two or three examples.

When next Madame D'Arblay appeared before the world as a writer, she was in a very different situation. She would not content herself with the simple English in which Evelina had been written. She had no longer the friend who, we are confident, had polished and strengthened the style of Cecilia. She had to write in Johnson's manner without Johnson's aid. The consequence was, that in Camilla every passage which she meant to be fine is detestable; and that the book has been saved from condemnation only by the admirable spirit and force of those scenes in which she was content to be familiar.

But there was to be a still deeper descent. After the publication of Camilla, Madame D'Arblay resided ten years at Paris. During those years there was scarcely any intercourse between France and England. It was with difficulty that a short letter could occasionally be transmitted. All Madame D'Arblay's companions were French. She must have written, spoken, thought, in French. Ovid expressed his fear that a shorter exile might have affected the purity of his Latin. During a shorter exile, Gibbon unlearned his native English. Madame D'Arblay had carried a bad style to France. She brought back a style which we are really at a loss to describe. It is a sort of broken Johnsonese, a barbarous patois, bearing the same relation to the language of Rasselas, which the gibberish of the negroes of Jamaica bears to the English of the House of Lords. Sometimes it reminds us of the finest, that is to say, the vilest parts, of Mr. Gait's novels; sometimes of the perorations of Exeter Hall; sometimes of the leading articles of the Morning Post. But it most resembles the puffs of Mr. Rowland and Dr. Goss. It matters not what ideas are clothed in such a style. The genius of Shakespeare and Bacon united would not save a work so written from general derision.

It is only by means of specimens that we can enable[Pg 390] our readers to judge how widely Madame D'Arblay's three styles differed from each other.

The following passage was written before she became intimate with Johnson. It is from Evelina:—

"His son seems weaker in his understanding, and more gay in his temper; but his gayety is that of a foolish overgrown schoolboy, whose mirth consists in noise and disturbance. He disdains his father for his close attention to business and love of money, though he seems himself to have no talents, spirit, or generosity to make him superior to either. His chief delight appears to be in tormenting and ridiculing his sisters, who in return most cordially despise him. Miss Branghton, the eldest daughter, is by no means ugly; but looks proud, ill-tempered, and conceited. She hates the city, though without knowing why; for it is easy to discover she has lived nowhere else. Miss Polly Branghton is rather pretty, very foolish, very ignorant, very giddy, and, I believe, very good-natured."

This is not a fine style, but simple, perspicuous, and agreeable. We now come to Cecilia, written during Miss Burney's intimacy with Johnson; and we leave it to our readers to judge whether the following passage was not at least corrected by his hand:—

"It is rather an imaginary than an actual evil, and though a deep wound to pride, no offence to morality. Thus have I laid open to you my whole heart, confessed my perplexities, acknowledged my vainglory, and exposed with equal sincerity the sources of my doubts and the motives of my decision. But now, indeed, how to proceed I know not. The difficulties which are yet to encounter I fear to enumerate, and the petition I have to urge I have scarce courage to mention. My family, mistaking ambition for honor, and rank for dignity, have long planned a splendid connection for me, to which, though my invariable repugnance has stopped any advances, their wishes and their views immovably adhere. I am but too certain they will now listen to no other. I dread, therefore, to make a trial where I despair of success. I know not how to risk a prayer with those who may silence me by a command."

[Pg 391]

Take now a specimen of Madame D'Arblay's later style. This is the way in which she tells us that her father, on his journey back from the Continent, caught the rheumatism:—

"He was assaulted, during his precipitated return, by the rudest fierceness of wintry elemental strife; through which, with bad accommodations and innumerable accidents, he became a prey to the merciless pangs of the acutest spasmodic rheumatism, which barely suffered him to reach his home, ere, long and piteously, it confined him, a tortured prisoner, to his bed. Such was the check that almost instantly curbed, though it could not subdue, the rising pleasure of his hopes of entering upon a new species of existence—that of an approved man of letters; for it was on the bed of sickness, exchanging the light wines of France, Italy, and Germany, for the black and loathsome potions of the Apothecaries' Hall, writhed by darting stitches, and burning with fiery fever, that he felt the full force of that sublunary equipoise that seems evermore to hang suspended over the attainment of long-sought and uncommon felicity, just as it is ripening to burst forth with enjoyment!"

Here is a second passage from Evelina:—

"Mrs. Selwyn is very kind and attentive to me. She is extremely clever. Her understanding, indeed, may be called masculine; but unfortunately her manners deserve the same epithet; for, in studying to acquire the knowledge of the other sex, she has lost all the softness of her own. In regard to myself, however, as I have neither courage nor inclination to argue with her, I have never been personally hurt at her want of gentleness, a virtue which nevertheless seems so essential a part of the female character, that I find myself more awkward and less at ease with a woman who wants it than I do with a man."

This is a good style of its kind; and the following passage from Cecilia is also in a good style, though not in a faultless one. We say, with confidence, either Sam Johnson or the Devil:—

"Even the imperious Mr. Delvile was more supportable here than in London. Secure in his own castle, he looked round[Pg 392] him with a pride of power and possession which softened while it swelled him. His superiority was undisputed: his will was without control. He was not, as in the great capital of the kingdom, surrounded by competitors. No rivalry disturbed his peace; no equality mortified his greatness. All he saw were either vassals of his power, or guests bending to his pleasure. He abated, therefore, considerably the stern gloom of his haughtiness, and soothed his proud mind by the courtesy of condescension."

We will stake our reputation for critical sagacity on this, that no such paragraph as that which we have last quoted can be found in any of Madame D'Arblay's works except Cecilia. Compare with it the following sample of her later style:—

"If beneficence be judged by the happiness which it diffuses, whose claim, by that proof, shall stand higher than that of Mrs. Montagu, from the munificence with which she celebrated her annual festival for these hapless artificers who perform the most abject offices of any authorized calling, in being the active guardians of our blazing hearths? Not to vainglory, then, but to kindness of heart, should be adjudged the publicity of that superb charity which made its jetty objects, for one bright morning, cease to consider themselves as degraded outcasts from all society."

We add one or two shorter samples. Sheridan refused to permit his lovely wife to sing in public, and was warmly praised on this account by Johnson. "The last of men," says Madame D'Arblay, "was Doctor Johnson to have abetted squandering the delicacy of integrity by nullifying the labors of talents."

The Club, Johnson's Club, did itself no honor by rejecting on political grounds two distinguished men, one a Tory, the other a Whig. Madame D'Arblay tells the story thus: "A similar ebullition of political rancor with that which so difficultly had been conquered for Mr. Canning foamed over the ballot box to the exclusion of Mr. Rogers."[Pg 393]

An offence punishable with imprisonment is, in this language, an offence "which produces incarceration." To be starved to death is "to sink from inanition into nonentity." Sir Isaac Newton is "the developer of the skies in their embodied movements;" and Mrs. Thrale, when a party of clever people sat silent, is said "to have been provoked by the dulness of a taciturnity that, in the midst of such renowned interlocutors, produced as narcotic a torpor as could have been caused by a dearth the most barren of all human faculties." In truth, it is impossible to look at any page of Madame D'Arblay's later works without finding flowers of rhetoric like these. Nothing in the language of those jargonists at whom Mr. Gosport laughed, nothing in the language of Sir Sedley Clarendel, approaches this new Euphuism.

It is from no unfriendly feeling to Madame D'Arblay's memory that we have expressed ourselves so strongly on the subject of her style. On the contrary, we conceive that we have really rendered a service to her reputation. That her later works were complete failures is a fact too notorious to be dissembled; and some persons, we believe, have consequently taken up a notion that she was from the first an overrated writer, and that she had not the powers which were necessary to maintain her on the eminence on which good luck and fashion had placed her. We believe, on the contrary, that her early popularity was no more than the just reward of distinguished merit, and would never have undergone an eclipse, if she had only been content to go on writing in her mother tongue. If she failed when she quitted her own province, and attempted to occupy one in which she had neither part nor lot, this reproach is common to her with a crowd of distinguished men. Newton failed when he turned from the courses of the stars, and the ebb and flow of the ocean, to apocalyptic seals and vials. Bentley failed when he turned from Homer and Aristophanes, to edit the Paradise Lost. Inigo failed when he attempted to[Pg 394] rival the Gothic churches of the fourteenth century. Wilkie failed when he took it into his head that the Blind Fiddler and the Rent Day were unworthy of his powers, and challenged competition with Lawrence as a portrait painter. Such failures should be noted for the instruction of posterity; but they detract little from the permanent reputation of those who have really done great things.

Yet one word more. It is not only on account of the intrinsic merit of Madame D'Arblay's early works that she is entitled to honorable mention. Her appearance is an important epoch in our literary history. Evelina was the first tale written by a woman, and purporting to be a picture of life and manners, that lived or deserved to live. The Female Quixote is no exception. That work has undoubtedly great merit, when considered as a wild satirical harlequinade; but, if we consider it as a picture of life and manners, we must pronounce it more absurd than any of the romances which it was designed to ridicule.

Indeed, most of the popular novels which preceded Evelina were such as no lady would have written; and many of them were such as no lady could without confusion own that she had read. The very name of novel was held in horror among religious people. In decent families, which did not profess extraordinary sanctity, there was a strong feeling against all such works. Sir Anthony Absolute, two or three years before Evelina appeared, spoke the sense of the great body of sober fathers and husbands when he pronounced the circulating library an evergreen tree of diabolical knowledge. This feeling, on the part of the grave and reflecting, increased the evil from which it had sprung. The novelist having little character to lose, and having few readers among serious people, took without scruple liberties which in our generation seem almost incredible.

Miss Burney did for the English novel what Jeremy[Pg 395] Collier did for the English drama; and she did it in a better way. She first showed that a tale might be written in which both the fashionable and the vulgar life of London might be exhibited with great force, and with broad comic humor, and which yet should not contain a single line inconsistent with rigid morality, or even with virgin delicacy. She took away the reproach which lay on a most useful and delightful species of composition. She vindicated the right of her sex to an equal share in a fair and noble province of letters. Several accomplished women have followed in her track. At present, the novels which we owe to English ladies form no small part of the literary glory of our country. No class of works is more honorably distinguished by fine observation, by grace, by delicate wit, by pure moral feeling. Several among the successors of Madame D'Arblay have equalled her; two, we think, have surpassed her. But the fact that she has been surpassed gives her an additional claim to our respect and gratitude; for, in truth, we owe to her not only Evelina, Cecilia, and Camilla, but also Mansfield Park and The Absentee.

FOOTNOTES:

[7] Diary and Letters of Madame D'Arblay. Five vols. 8vo. London: 1842.

[8] There is some difficulty here as to the chronology. "This sacrifice," says the editor of the Diary, "was made in the young authoress's fifteenth year." This could not be; for the sacrifice was the effect, according to the editor's own showing, of the remonstrances of the second Mrs. Burney; and Frances was in her sixteenth year when her father's second marriage took place.

[Pg 396]

THE LIFE AND WRITINGS OF ADDISON[9]

The Edinburgh Review, July, 1843

Some reviewers are of opinion that a lady who dares to publish a book renounces by that act the franchises appertaining to her sex, and can claim no exemption from the utmost rigor of critical procedure. From that opinion we dissent. We admit, indeed, that in a country which boasts of many female writers, eminently qualified by their talents and acquirements to influence the public mind, it would be of most pernicious consequence that inaccurate history or unsound philosophy should be suffered to pass uncensured, merely because the offender chanced to be a lady. But we conceive that, on such occasions, a critic would do well to imitate the courteous Knight who found himself compelled by duty to keep the lists against Bradamante. He, we are told, defended successfully the cause of which he was the champion; but, before the fight began, exchanged Balisarda for a less deadly sword, of which he carefully blunted the point and edge.[10]

Nor are the immunities of sex the only immunities which Miss Aikin may rightfully plead. Several of her works, and especially the very pleasing Memoirs of the Reign of James the First, have fully entitled her to the privileges enjoyed by good writers. One of those privileges we hold to be this, that such writers, when, either from the unlucky choice of a subject, or from the indolence[Pg 397] too often produced by success, they happen to fail, shall not be subjected to the severe discipline which it is sometimes necessary to inflict upon dunces and impostors, but shall merely be reminded by a gentle touch, like that with which the Laputan flapper roused his dreaming lord, that it is high time to wake.

Our readers will probably infer from what we have said that Miss Aikin's book has disappointed us. The truth is, that she is not well acquainted with her subject. No person who is not familiar with the political and literary history of England during the reigns of William the Third, of Anne, and of George the First, can possibly write a good life of Addison. Now, we mean no reproach to Miss Aikin, and many will think that we pay her a compliment, when we say that her studies have taken a different direction. She is better acquainted with Shakespeare and Raleigh, than with Congreve and Prior; and is far more at home among the ruffs and peaked beards of Theobald's, than among the Steenkirks and flowing periwigs which surrounded Queen Anne's tea table at Hampton. She seems to have written about the Elizabethan age, because she had read much about it; she seems, on the other hand, to have read a little about the age of Addison, because she had determined to write about it. The consequence is that she has had to describe men and things without having either a correct or a vivid idea of them, and that she has often fallen into errors of a very serious kind. The reputation which Miss Aikin has justly earned stands so high, and the charm of Addison's letters is so great, that a second edition of this work may probably be required. If so, we hope that every paragraph will be revised, and that every date and fact about which there can be the smallest doubt will be carefully verified.

To Addison himself we are bound by a sentiment as much like affection as any sentiment can be, which is inspired by one who has been sleeping a hundred and[Pg 398] twenty years in Westminster Abbey. We trust, however, that this feeling will not betray us into that abject idolatry which we have often had occasion to reprehend in others, and which seldom fails to make both the idolater and the idol ridiculous. A man of genius and virtue is but a man. All his powers cannot be equally developed; nor can we expect from him perfect self-knowledge. We need not, therefore, hesitate to admit that Addison has left us some compositions which do not rise above mediocrity, some heroic poems hardly equal to Parnell's, some criticism as superficial as Dr. Blair's, and a tragedy not very much better than Dr. Johnson's. It is praise enough to say of a writer that, in a high department of literature, in which many eminent writers have distinguished themselves, he has had no equal; and this may with strict justice be said of Addison.

As a man, he may not have deserved the adoration which he received from those who, bewitched by his fascinating society, and indebted for all the comforts of life to his generous and delicate friendship, worshipped him nightly, in his favorite temple at Button's. But, after full inquiry and impartial reflection, we have long been convinced that he deserved as much love and esteem as can be justly claimed by any of our infirm and erring race. Some blemishes may undoubtedly be detected in his character; but the more carefully it is examined, the more will it appear, to use the phrase of the old anatomists, sound in the noble parts, free from all taint of perfidy, of cowardice, of cruelty, of ingratitude, of envy. Men may easily be named, in whom some particular good disposition has been more conspicuous than in Addison. But the just harmony of qualities, the exact temper between the stern and the humane virtues, the habitual observance of every law, not only of moral rectitude, but of moral grace and dignity, distinguish him from all men who have been tried by equally strong temptations, and about whose conduct we possess equally full information.[Pg 399]

His father was the Reverend Lancelot Addison, who, though eclipsed by his more celebrated son, made some figure in the world, and occupies with credit two folio pages in the Biographia Britannica. Lancelot was sent up, as a poor scholar, from Westmoreland to Queen's College, Oxford, in the time of the Commonwealth, made some progress in learning, became, like most of his fellow students, a violent Royalist, lampooned the heads of the University, and was forced to ask pardon on his bended knees. When he had left college, he earned a humble subsistence by reading the liturgy of the fallen Church to the families of those sturdy squires whose manor houses were scattered over the Wild of Sussex. After the Restoration, his loyalty was rewarded with the post of chaplain to the garrison of Dunkirk. When Dunkirk was sold to France, he lost his employment. But Tangier had been ceded by Portugal to England as part of the marriage portion of the Infanta Catharine; and to Tangier Lancelot Addison was sent. A more miserable situation can hardly be conceived. It was difficult to say whether the unfortunate settlers were more tormented by the heats or by the rains, by the soldiers within the wall or by the Moors without it. One advantage the chaplain had. He enjoyed an excellent opportunity of studying the history and manners of Jews and Mahometans; and of this opportunity he appears to have made excellent use. On his return to England, after some years of banishment, he published an interesting volume on the Polity and Religion of Barbary, and another on the Hebrew Customs and the State of Rabbinical Learning. He rose to eminence in his profession, and became one of the royal chaplains, a Doctor of Divinity, Archdeacon of Salisbury, and Dean of Lichfield. It is said that he would have been made a bishop after the Revolution, if he had not given offence to the government by strenuously opposing, in the Convocation of 1689, the liberal policy of William and Tillotson.[Pg 400]

In 1672, not long after Dr. Addison's return from Tangier, his son Joseph was born. Of Joseph's childhood we know little. He learned his rudiments at schools in his father's neighborhood, and was then sent to the Charter House. The anecdotes which are popularly related about his boyish tricks do not harmonize very well with what we know of his riper years. There remains a tradition that he was the ringleader in a barring out, and another tradition that he ran away from school and hid himself in a wood, where he fed on berries and slept in a hollow tree, till after a long search he was discovered and brought home. If these stories be true, it would be curious to know by what moral discipline so mutinous and enterprising a lad was transformed into the gentlest and most modest of men.

We have abundant proof that, whatever Joseph's pranks may have been, he pursued his studies vigorously and successfully. At fifteen he was not only fit for the University, but carried thither a classical taste and a stock of learning which would have done honor to a Master of Arts. He was entered at Queen's College, Oxford; but he had not been many months there, when some of his Latin verses fell by accident into the hands of Dr. Lancaster, Dean of Magdalene College. The young scholar's diction and versification were already such as veteran professors might envy. Dr. Lancaster was desirous to serve a boy of such promise; nor was an opportunity long wanting. The Revolution had just taken place; and nowhere had it been hailed with more delight than at Magdalene College. That great and opulent corporation had been treated by James, and by his Chancellor, with an insolence and injustice which, even in such a Prince and in such a Minister, may justly excite amazement, and which had done more than even the prosecution of the Bishops to alienate the Church of England from the throne. A president, duly elected, had been violently expelled from his dwelling; a Papist had been[Pg 401] set over the society by a royal mandate; the Fellows who, in conformity with their oaths, had refused to submit to this usurper, had been driven forth from their quiet cloisters and gardens, to die of want or to live on charity. But the day of redress and retribution speedily came. The intruders were ejected; the venerable House was again inhabited by its old inmates; learning flourished under the rule of the wise and virtuous Hough; and with learning was united a mild and liberal spirit too often wanting in the princely colleges of Oxford. In consequence of the troubles through which the society had passed, there had been no valid election of new members during the year 1688. In 1689, therefore, there was twice the ordinary number of vacancies; and thus Dr. Lancaster found it easy to procure for his young friend admittance to the advantages of a foundation then generally esteemed the wealthiest in Europe.

At Magdalen Addison resided during ten years. He was, at first, one of those scholars who are called Demies, but was subsequently elected a fellow. His college is still proud of his name; his portrait still hangs in the hall; and strangers are still told that his favorite walk was under the elms which fringe the meadow on the banks of the Cherwell. It is said, and is highly probable, that he was distinguished among his fellow students by the delicacy of his feelings, by the shyness of his manners, and by the assiduity with which he often prolonged his studies far into the night. It is certain that his reputation for ability and learning stood high. Many years later, the ancient Doctors of Magdalen continued to talk in their common room of his boyish compositions, and expressed their sorrow that no copy of exercises so remarkable had been preserved.

It is proper, however, to remark that Miss Aikin has committed the error, very pardonable in a lady, of overrating Addison's classical attainments. In one department of learning, indeed, his proficiency was such as it[Pg 402] is hardly possible to overrate. His knowledge of the Latin poets, from Lucretius and Catullus down to Claudian and Prudentius, was singularly exact and profound. He understood them thoroughly, entered into their spirit, and had the finest and most discriminating perception of all their peculiarities of style and melody; nay, he copied their manner with admirable skill, and surpassed, we think, all their British imitators who had preceded him, Buchanan and Milton alone excepted. This is high praise; and beyond this we cannot with justice go. It is clear that Addison's serious attention, during his residence at the University, was almost entirely concentrated on Latin poetry, and that, if he did not wholly neglect other provinces of ancient literature, he vouchsafed to them only a cursory glance. He does not appear to have attained more than an ordinary acquaintance with the political and moral writers of Rome; nor was his own Latin prose by any means equal to his Latin verse. His knowledge of Greek, though doubtless such as was, in his time, thought respectable at Oxford, was evidently less than that which many lads now carry away every year from Eton and Rugby. A minute examination of his works, if we had time to make such an examination, would fully bear out these remarks. We will briefly advert to a few of the facts on which our judgment is grounded.

Great praise is due to the Notes which Addison appended to his version of the second and third books of the Metamorphoses. Yet those notes, while they show him to have been, in his own domain, an accomplished scholar, show also how confined that domain was. They are rich in apposite references to Virgil, Statius, and Claudian; but they contain not a single illustration drawn from the Greek poets. Now, if, in the whole compass of Latin literature, there be a passage which stands in need of illustration drawn from the Greek poets, it is the story of Pentheus in the third book of the Metamorphoses.[Pg 403] Ovid was indebted for that story to Euripides and Theocritus, both of whom he has sometimes followed minutely. But neither to Euripides nor to Theocritus does Addison make the faintest allusion; and we, therefore, believe that we do not wrong him by supposing that he had little or no knowledge of their works.

His travels in Italy, again, abound with classical quotations, happily introduced; but scarcely one of those quotations is in prose. He draws more illustrations from Ausonius and Manilius than from Cicero. Even his notions of the political and military affairs of the Romans seem to be derived from poets and poetasters. Spots made memorable by events which have changed the destinies of the world, and which have been worthily recorded by great historians, bring to his mind only scraps of some ancient versifier. In the gorge of the Apennines he naturally remembers the hardships which Hannibal's army endured, and proceeds to cite, not the authentic narrative of Polybius, not the picturesque narrative of Livy, but the languid hexameters of Silius Italicus. On the banks of the Rubicon he never thinks of Plutarch's lively description, or of the stern conciseness of the Commentaries, or of those letters to Atticus which so forcibly express the alternations of hope and fear in a sensitive mind at a great crisis. His only authority for the events of the civil war is Lucan.

All the best ancient works of art at Rome and Florence are Greek. Addison saw them, however, without recalling one single verse of Pindar, of Callimachus, or of the Attic dramatists; but they brought to his recollection innumerable passages of Horace, Juvenal, Statius, and Ovid.

The same may be said of the Treatise on Medals. In that pleasing work we find about three hundred passages extracted with great judgment from the Roman poets; but we do not recollect a single passage taken from any Roman orator or historian; and we are confident that not a line is quoted from any Greek writer. No person,[Pg 404] who had derived all his information on the subject of medals from Addison, would suspect that the Greek coins were in historical interest equal, and in beauty of execution far superior, to those of Rome.

If it were necessary to find any further proof that Addison's classical knowledge was confined within narrow limits, that proof would be furnished by his Essay on the Evidences of Christianity. The Roman poets throw little or no light on the literary and historical questions which he is under the necessity of examining in that Essay. He is, therefore, left completely in the dark; and it is melancholy to see how helplessly he gropes his way from blunder to blunder. He assigns, as grounds for his religious belief, stories as absurd as that of the Cock-Lane ghost, and forgeries as rank as Ireland's Vortigern, puts faith in the lie about the Thundering Legion, is convinced that Tiberius moved the senate to admit Jesus among the gods, and pronounces the letter of Agbarus, King of Edessa, to be a record of great authority. Nor were these errors the effects of superstition; for to superstition Addison was by no means prone. The truth is that he was writing about what he did not understand.

Miss Aikin has discovered a letter, from which it appears that, while Addison resided at Oxford, he was one of several writers whom the booksellers engaged to make an English version of Herodotus; and she infers that he must have been a good Greek scholar. We can allow very little weight to this argument, when we consider that his fellow laborers were to have been Boyle and Blackmore. Boyle is remembered chiefly as the nominal author of the worst book on Greek history and philology that ever was printed; and this book, bad as it is, Boyle was unable to produce without help. Of Blackmore's attainments in the ancient tongues, it may be sufficient to say that, in his prose, he has confounded an aphorism with an apothegm, and that when, in his verse, he treats[Pg 405] of classical subjects, his habit is to regale his readers with four false quantities to a page.

It is probable that the classical acquirements of Addison were of as much service to him as if they had been more extensive. The world generally gives its admiration, not to the man who does what nobody else even attempts to do, but to the man who does best what multitudes do well. Bentley was so immeasurably superior to all the other scholars of his time that few among them could discover his superiority. But the accomplishment in which Addison excelled his contemporaries was then, as it is now, highly valued and assiduously cultivated at all English seats of learning. Everybody who had been at a public school had written Latin verses; many had written such verses with tolerable success, and were quite able to appreciate, though by no means able to rival, the skill with which Addison imitated Virgil. His lines on the Barometer and the Bowling Green were applauded by hundreds, to whom the Dissertation on the Epistles of Phalaris was as unintelligible as the hieroglyphics on an obelisk.

Purity of style and an easy flow of numbers are common to all Addison's Latin poems. Our favorite piece is the Battle of the Cranes and Pygmies; for in that piece we discern a gleam of the fancy and humor which many years later enlivened thousands of breakfast tables. Swift boasted that he was never known to steal a hint; and he certainly owed as little to his predecessors as any modern writer. Yet we cannot help suspecting that he borrowed, perhaps unconsciously, one of the happiest touches in his voyage to Lilliput from Addison's verses. Let our readers judge.

"The Emperor," says Gulliver, "is taller by about the breadth of my nail than any of his court, which alone is enough to strike an awe into the beholders."

About thirty years before Gulliver's Travels appeared Addison wrote these lines:[Pg 406]

"Jamque acies inter medias sese arduus infert
Pygmeadum ductor, qui, majestate verendus,
Incessuque gravis, reliquos supereminet omnes
Mole gigantea, mediamque exsurgit in ulnam."

The Latin poems of Addison were greatly and justly admired both at Oxford and Cambridge, before his name had ever been heard by the wits who thronged the coffee-houses round Drury Lane Theatre. In his twenty-second year, he ventured to appear before the public as a writer of English verse. He addressed some complimentary lines to Dryden, who, after many triumphs and many reverses, had at length reached a secure and lonely eminence among the literary men of that age. Dryden appears to have been much gratified by the young scholar's praise; and an interchange of civilities and good offices followed. Addison was probably introduced by Dryden to Congreve, and was certainly presented by Congreve to Charles Montague, who was then Chancellor of the Exchequer, and leader of the Whig party in the House of Commons.

At this time Addison seemed inclined to devote himself to poetry. He published a translation of part of the fourth Georgic, Lines to King William, and other performances of equal value, that is to say, of no value at all. But in those days, the public was in the habit of receiving with applause pieces which would now have little chance of obtaining the Newdigate prize or the Seatonian prize. And the reason is obvious. The heroic couplet was then the favorite measure. The art of arranging words in that measure, so that the lines may flow smoothly, that the accents may fall correctly, that the rhymes may strike the ear strongly, and that there may be a pause at the end of every distich, is an art as mechanical as that of mending a kettle, or shoeing a horse, and may be learned by any human being who has sense enough to learn anything. But, like other mechanical arts, it was gradually improved by means of many experiments and[Pg 407] many failures. It was reserved for Pope to discover the trick, to make himself complete master of it, and to teach it to everybody else. From the time when his Pastorals appeared, heroic versification became matter of rule and compass; and, before long, all artists were on a level. Hundreds of dunces who never blundered on one happy thought or expression were able to write reams of couplets which, as far as euphony was concerned, could not be distinguished from those of Pope himself, and which very clever writers of the reign of Charles the Second, Rochester, for example, or Marvel, or Oldham, would have contemplated with admiring despair.

Ben Jonson was a great man, Hoole a very small man. But Hoole, coming after Pope, had learned how to manufacture decasyllable verses, and poured them forth by thousands and tens of thousands, all as well turned, as smooth, and as like each other as the blocks which have passed through Mr. Brunel's mill, in the dockyard at Portsmouth. Ben's heroic couplets resemble blocks rudely hewn out by an unpractised hand, with a blunt hatchet. Take as a specimen his translation of a celebrated passage in the Æneid:—

"This child our parent earth, stirr'd up with spite
Of all the gods, brought forth, and, as some write,
She was last sister of that giant race
That sought to scale Jove's court, right swift of pace,
And swifter far of wing, a monster vast
And dreadful. Look, how many plumes are placed
On her huge corpse, so many waking eyes
Stick underneath, and, which may stranger rise
In the report, as many tongues she wears."

Compare with these jagged misshapen distichs the neat fabric which Hoole's machine produces in unlimited abundance. We take the first lines on which we open in his version of Tasso. They are neither better nor worse than the rest:—

"O thou, whoe'er thou art, whose steps are led.
By choice or fate, these lonely shores to tread,[Pg 408]
No greater wonders east or west can boast
Than yon small island on the pleasing coast.
If e'er thy sight would blissful scenes explore,
The current pass, and seek the further shore."

Ever since the time of Pope there has been a glut of lines of this sort; and we are now as little disposed to admire a man for being able to write them, as for being able to write his name. But in the days of William the Third such versification was rare; and a rhymer who had any skill in it passed for a great poet, just as in the dark ages a person who could write his name passed for a great clerk. Accordingly, Duke, Stepney, Granville, Walsh, and others whose only title to fame was that they said in tolerable metre what might have been as well said in prose, or what was not worth saying at all, were honored with marks of distinction which ought to be reserved for genius. With these Addison must have ranked, if he had not earned true and lasting glory by performances which very little resembled his juvenile poems.

Dryden was now busied with Virgil, and obtained from Addison a critical preface to the Georgics. In return for this service, and for other services of the same kind, the veteran poet, in the postscript to the translation of the Æneid, complimented his young friend with great liberality, and indeed with more liberality than sincerity. He affected to be afraid that his own performance would not sustain a comparison with the version of the fourth Georgic, by "the most ingenious Mr. Addison of Oxford." "After his bees," added Dryden, "my latter swarm is scarcely worth the hiving."

The time had now arrived when it was necessary for Addison to choose a calling. Everything seemed to point his course towards the clerical profession. His habits were regular, his opinions orthodox. His college had large ecclesiastical preferment in its gift, and boasts that it has given at least one bishop to almost every see in England. Dr. Lancelot Addison held an honorable[Pg 409] place in the Church, and had set his heart on seeing his son a clergyman. It is clear, from some expressions in the young man's rhymes, that his intention was to take orders. But Charles Montague interfered. Montague had first brought himself into notice by verses, well timed and not contemptibly written, but never, we think, rising above mediocrity. Fortunately for himself and for his country, he early quitted poetry, in which he could never have attained a rank as high as that of Dorset or Rochester, and turned his mind to official and parliamentary business. It is written that the ingenious person, who undertook to instruct Rasselas, prince of Abyssinia, in the art of flying, ascended an eminence, waved his wings, sprang into the air, and instantly dropped into the lake. But it is added that the wings, which were unable to support him through the sky, bore him up effectually as soon as he was in the water. This is no bad type of the fate of Charles Montague, and of men like him. When he attempted to soar into the regions of poetical invention, he altogether failed; but, as soon as he had descended from that ethereal elevation into a lower and grosser element, his talents instantly raised him above the mass. He became a distinguished financier, debater, courtier, and party leader. He still retained his fondness for the pursuits of his early days; but he showed that fondness, not by wearying the public with his own feeble performances, but by discovering and encouraging literary excellence in others. A crowd of wits and poets, who would easily have vanquished him as a competitor, revered him as a judge and a patron. In his plans for the encouragement of learning, he was cordially supported by the ablest and most virtuous of his colleagues, the Lord Chancellor Somers. Though both these great statesmen had a sincere love of letters, it was not solely from a love of letters that they were desirous to enlist youths of high intellectual qualifications in the public service. The Revolution had altered the whole system of government.[Pg 410] Before that event, the press had been controlled by censors, and the Parliament had sat only two months in eight years. Now the press was free, and had begun to exercise unprecedented influence on the public mind. Parliament met annually and sat long. The chief power in the state had passed to the House of Commons. At such a conjuncture it was natural that literary and oratorical talents should rise in value. There was danger that a government which neglected such talents might be subverted by them. It was, therefore, a profound and enlightened policy which led Montague and Somers to attach such talents to the Whig party, by the strongest ties both of interest and of gratitude.

It is remarkable that, in a neighboring country, we have recently seen similar effects follow from similar causes. The Revolution of July, 1830, established representative government in France. The men of letters instantly rose to the highest importance in the state. At the present moment, most of the persons whom we see at the head both of the Administration and of the Opposition have been professors, historians, journalists, poets. The influence of the literary class in England, during the generation which followed the Revolution, was great, but by no means so great as it has lately been in France. For, in England, the aristocracy of intellect had to contend with a powerful and deeply rooted aristocracy of a very different kind. France had no Somersets and Shrewsburies to keep down her Addisons and Priors.

It was in the year 1699, when Addison had just completed his twenty-seventh year, that the course of his life was finally determined. Both the great chiefs of the Ministry were kindly disposed towards him. In political opinions he already was, what he continued to be through life, a firm, though a moderate Whig. He had addressed the most polished and vigorous of his early English lines to Somers, and had dedicated to Montague a Latin poem, truly Virgilian, both in style and rhythm, on the peace[Pg 411] of Ryswick. The wish of the young poet's great friends was, it should seem, to employ him in the service of the crown abroad. But an intimate knowledge of the French language was a qualification indispensable to a diplomatist; and this qualification Addison had not acquired. It was, therefore, thought desirable that he should pass some time on the Continent in preparing himself for official employment. His own means were not such as would enable him to travel; but a pension of three hundred pounds a year was procured for him by the interest of the Lord Chancellor. It seems to have been apprehended that some difficulty might be started by the rulers of Magdalene College. But the Chancellor of the Exchequer wrote in the strongest terms to Hough. The State—such was the purport of Montague's letter—could not, at that time, spare to the Church such a man as Addison. Too many high civil posts were already occupied by adventurers, who, destitute of every liberal art and sentiment, at once pillaged and disgraced the country which they pretended to serve. It had become necessary to recruit for the public service from a very different class, from that class of which Addison was the representative. The close of the Minister's letter was remarkable. "I am called," he said, "an enemy of the Church. But I will never do it any other injury than keeping Mr. Addison out of it."

This interference was successful; and, in the summer of 1699, Addison, made a rich man by his pension, and still retaining his fellowship, quitted his beloved Oxford, and set out on his travels. He crossed from Dover to Calais, proceeded to Paris, and was received there with great kindness and politeness by a kinsman of his friend Montague, Charles, Earl of Manchester, who had just been appointed Ambassador to the Court of France. The Countess, a Whig and a toast, was probably as gracious as her lord; for Addison long retained an agreeable recollection of the impression which she at this time[Pg 412] made on him, and, in some lively lines written on the glasses of the Kitcat Club, described the envy which her cheeks, glowing with the genuine bloom of England, had excited among the painted beauties of Versailles.

Louis the Fourteenth was at this time expiating the vices of his youth by a devotion which had no root in reason, and bore no fruit of charity. The servile literature of France had changed its character to suit the changed character of the prince. No book appeared that had not an air of sanctity. Racine, who was just dead, had passed the close of his life in writing sacred dramas; and Dacier was seeking for the Athanasian mysteries in Plato. Addison described this state of things in a short but lively and graceful letter to Montague. Another letter, written about the same time to the Lord Chancellor, conveyed the strongest assurances of gratitude and attachment. "The only return I can make to your Lordship," said Addison, "will be to apply myself entirely to my business." With this view he quitted Paris and repaired to Blois, a place where it was supposed that the French language was spoken in its highest purity, and where not a single Englishman could be found. Here he passed some months pleasantly and profitably. Of his way of life at Blois, one of his associates, an Abbé named Philippeaux, gave an account to Joseph Spence. If this account is to be trusted, Addison studied much, mused much, talked little, had fits of absence, and either had no love affairs, or was too discreet to confide them to the Abbé. A man who, even when surrounded by fellow countrymen and fellow students, had always been remarkably shy and silent, was not likely to be loquacious in a foreign tongue, and among foreign companions. But it is clear from Addison's letters, some of which were long after published in The Guardian, that, while he appeared to be absorbed in his own meditations, he was really observing French society with that keen and sly, yet not ill-natured side glance, which was peculiarly his own.[Pg 413]

From Blois he returned to Paris; and having now mastered the French language, found great pleasure in the society of French philosophers and poets. He gave an account, in a letter to Bishop Hough, of two highly interesting conversations, one with Malbranche, the other with Boileau. Malbranche expressed great partiality for the English, and extolled the genius of Newton, but shook his head when Hobbes was mentioned, and was indeed so unjust as to call the author of the Leviathan a poor silly creature. Addison's modesty restrained him from fully relating, in his letter, the circumstances of his introduction to Boileau. Boileau, having survived the friends and rivals of his youth, old, deaf, and melancholy, lived in retirement, seldom went either to Court or to the Academy, and was almost inaccessible to strangers. Of the English and of English literature he knew nothing. He had hardly heard the name of Dryden. Some of our countrymen, in the warmth of their patriotism, have asserted that this ignorance must have been affected. We own that we see no ground for such a supposition. English literature was to the French of the age of Louis the Fourteenth what German literature was to our own grandfathers. Very few, we suspect, of the accomplished men who, sixty or seventy years ago, used to dine in Leicester Square with Sir Joshua, or at Streatham with Mrs. Thrale, had the slightest notion that Wieland was one of the first wits and poets, and Lessing, beyond all dispute, the first critic in Europe. Boileau knew just as little about the Paradise Lost, and about Absalom and Achitophel; but he had read Addison's Latin poems, and admired them greatly. They had given him, he said, quite a new notion of the state of learning and taste among the English. Johnson will have it that these praises were insincere. "Nothing," says he, "is better known of Boileau than that he had an injudicious and peevish contempt of modern Latin; and therefore his profession of regard was probably the effect of his[Pg 414] civility rather than approbation." Now, nothing is better known of Boileau than that he was singularly sparing of compliments. We do not remember that either friendship or fear ever induced him to bestow praise on any composition which he did not approve. On literary questions, his caustic, disdainful, and self-confident spirit rebelled against that authority to which everything else in France bowed down. He had the spirit to tell Louis the Fourteenth firmly, and even rudely, that his Majesty knew nothing about poetry, and admired verses which were detestable. What was there in Addison's position that could induce the satirist, whose stern and fastidious temper had been the dread of two generations, to turn sycophant for the first and last time? Nor was Boileau's contempt of modern Latin either injudicious or peevish. He thought, indeed, that no poem of the first order would ever be written in a dead language. And did he think amiss? Has not the experience of centuries confirmed his opinion? Boileau also thought it probable, that, in the best modern Latin, a writer of the Augustan age would have detected ludicrous improprieties. And who can think otherwise? What modern scholar can honestly declare that he sees the smallest impurity in the style of Livy? Yet is it not certain that, in the style of Livy, Pollio, whose taste had been formed on the banks of the Tiber, detected the inelegant idiom of the Po? Has any modern scholar understood Latin better than Frederic the Great understood French? Yet is it not notorious that Frederic the Great, after reading, speaking, writing French, and nothing but French, during more than half a century, after unlearning his mother tongue in order to learn French, after living familiarly during many years with French associates, could not, to the last, compose in French, without imminent risk of committing some mistake which would have moved a smile in the literary circles of Paris? Do we believe that Erasmus and Fracastorius wrote Latin as well as[Pg 415] Dr. Robertson and Sir Walter Scott wrote English? And are there not in the Dissertation on India, the last of Dr. Robertson's works, in Waverley, in Marmion, Scotticisms at which a London apprentice would laugh? But does it follow, because we think thus, that we can find nothing to admire in the noble alcaics of Gray, or in the playful elegiacs of Vincent Bourne? Surely not. Nor was Boileau so ignorant or tasteless as to be incapable of appreciating good modern Latin. In the very letter to which Johnson alludes, Boileau says, "Ne croyez pas pourtant que je veuille par là blâmer les vers Latins que vous m'avez envoyés d'un de vos illustres académiciens. Je les ai trouvés fort beaux, et dignes de Vida et de Sannazar, mais non pas d'Horace et de Virgile." Several poems, in modern Latin, have been praised by Boileau quite as liberally as it was his habit to praise anything. He says, for example, of the Père Fraguier's epigrams, that Catullus seems to have come to life again. But the best proof that Boileau did not feel the undiscerning contempt for modern Latin verses which has been imputed to him is that he wrote and published Latin verses in several metres. Indeed it happens, curiously enough, that the most severe censure ever pronounced by him on modern Latin is conveyed in Latin hexameters. We allude to the fragment which begins:—

"Quid numeris iterum me balbutire Latinis,
Longe Alpes citra natum de patre Sicambro,
Musa, jubes?"

For these reasons we feel assured that the praise which Boileau bestowed on the Machinæ Gesticulantes, and the Gerano-Pygmæomachia, was sincere. He certainly opened himself to Addison with a freedom which was a sure indication of esteem. Literature was the chief subject of conversation. The old man talked on his favorite theme much and well, indeed, as his young hearer thought, incomparably well. Boileau had undoubtedly some of the[Pg 416] qualities of a great critic. He wanted imagination; but he had strong sense. His literary code was formed on narrow principles; but in applying it, he showed great judgment and penetration. In mere style, abstracted from the ideas of which style is the garb, his taste was excellent. He was well acquainted with the great Greek writers; and, though unable fully to appreciate their creative genius, admired the majestic simplicity of their manner, and had learned from them to despise bombast and tinsel. It is easy, we think, to discover, in The Spectator and The Guardian, traces of the influence, in part salutary and in part pernicious, which the mind of Boileau had on the mind of Addison.

While Addison was at Paris, an event took place which made that capital a disagreeable residence for an Englishman and a Whig. Charles, second of the name, King of Spain, died, and bequeathed his dominions to Philip, Duke of Anjou, a younger son of the Dauphin. The King of France, in direct violation of his engagements both with Great Britain and with the States General, accepted the bequest on behalf of his grandson. The House of Bourbon was at the summit of human grandeur. England had been outwitted, and found herself in a situation at once degrading and perilous. The people of France, not presaging the calamities by which they were destined to expiate the perfidy of their sovereign, went mad with pride and delight. Every man looked as if a great estate had just been left him. "The French conversation," said Addison, "begins to grow insupportable; that which was before the vainest nation in the world is now worse than ever." Sick of the arrogant exultation of the Parisians, and probably foreseeing that the peace between France and England could not be of long duration, he set off for Italy.

In December, 1700,[11] he embarked at Marseilles. As he[Pg 417] glided along the Ligurian coast, he was delighted by the sight of myrtles and olive trees, which retained their verdure under the winter solstice. Soon, however, he encountered one of the black storms of the Mediterranean. The captain of the ship gave up all for lost, and confessed himself to a Capuchin who happened to be on board. The English heretic, in the meantime, fortified himself against the terrors of death with devotions of a very different kind. How strong an impression this perilous voyage made on him, appears from the ode, "How are thy servants blest, O Lord!" which was long after published in The Spectator. After some days of discomfort and danger, Addison was glad to land at Savona, and to make his way, over mountains where no road had yet been hewn out by art, to the city of Genoa.

At Genoa, still ruled by her own Doge, and by the nobles whose names were inscribed on her Book of Gold, Addison made a short stay. He admired the narrow streets overhung by long lines of towering palaces, the walls rich with frescoes, the gorgeous temple of the Annunciation, and the tapestries whereon were recorded the long glories of the House of Doria. Thence he hastened to Milan, where he contemplated the Gothic magnificence of the cathedral with more wonder than pleasure. He passed Lake Benacus while a gale was blowing, and saw the waves raging as they raged when Virgil looked upon them. At Venice, then the gayest spot in Europe, the traveller spent the Carnival, the gayest season of the year, in the midst of masques, dances, and serenades. Here he was at once diverted and provoked by the absurd dramatic pieces which then disgraced the Italian stage. To one of those pieces, however, he was indebted for a valuable hint. He was present when a ridiculous play on the death of Cato was performed. Cato, it[Pg 418] seems, was in love with a daughter of Scipio. The lady had given her heart to Cæsar. The rejected lover determined to destroy himself. He appeared seated in his library, a dagger in his hand, a Plutarch and a Tasso before him; and, in this position, he pronounced a soliloquy before he struck the blow. We are surprised that so remarkable a circumstance as this should have escaped the notice of all Addison's biographers. There cannot, we conceive, be the smallest doubt that this scene, in spite of its absurdities and anachronisms, struck the traveler's imagination, and suggested to him the thought of bringing Cato on the English stage. It is well known that about this time he began his tragedy, and that he finished the first four acts before he returned to England.

On his way from Venice to Rome, he was drawn some miles out of the beaten road, by a wish to see the smallest independent state in Europe. On a rock where the snow still lay, though the Italian spring was now far advanced, was perched the little fortress of San Marino. The roads which led to the secluded town were so bad that few travellers had ever visited it, and none had ever published an account of it. Addison could not suppress a good-natured smile at the simple manners and institutions of this singular community. But he observed, with the exultation of a Whig, that the rude mountain tract which formed the territory of the republic swarmed with an honest, healthy, and contented peasantry, while the rich plain which surrounded the metropolis of civil and spiritual tyranny was scarcely less desolate than the uncleared wilds of America.

At Rome Addison remained on his first visit only long enough to catch a glimpse of St. Peter's and of the Pantheon. His haste is the more extraordinary because the Holy Week was close at hand. He has given no hint which can enable us to pronounce why he chose to fly from a spectacle which every year allures from distant regions persons of far less taste and sensibility than his.[Pg 419] Possibly, travelling, as he did, at the charge of a government distinguished by its enmity to the Church of Rome, he may have thought that it would be imprudent in him to assist at the most magnificent rite of that Church. Many eyes would be upon him; and he might find it difficult to behave in such a manner as to give offence neither to his patrons in England, nor to those among whom he resided. Whatever his motives may have been, he turned his back on the most august and affecting ceremony which is known among men, and posted along the Appian Way to Naples.

Naples was then destitute of what are now, perhaps, its chief attractions. The lovely bay and the awful mountain were indeed there. But a farmhouse stood on the theatre of Herculaneum, and rows of vines grew over the streets of Pompeii. The temples of Pæstum had not indeed been hidden from the eye of man by any great convulsion of nature; but, strange to say, their existence was a secret even to artists and antiquaries. Though situated within a few hours' journey of a great capital, where Salvator had not long before painted, and where Vico was then lecturing, those noble remains were as little known to Europe as the ruined cities overgrown by the forests of Yucatan. What was to be seen at Naples Addison saw. He climbed Vesuvius, explored the tunnel of Posilipo, and wandered among the vines and almond trees of Capreæ. But neither the wonders of nature, nor those of art, could so occupy his attention as to prevent him from noticing, though cursorily, the abuses of the government and the misery of the people. The great kingdom which had just descended to Philip the Fifth was in a state of paralytic dotage. Even Castile and Aragon were sunk in wretchedness. Yet, compared with the Italian dependencies of the Spanish crown, Castile and Aragon might be called prosperous. It is clear that all the observations which Addison made in Italy tended to confirm him in the political opinions which he had[Pg 420] adopted at home. To the last he always spoke of foreign travel as the best cure for Jacobitism. In his Freeholder, the Tory fox-hunter asks what travelling is good for, except to teach a man to jabber French, and to talk against passive obedience.

From Naples, Addison returned to Rome by sea, along the coast which his favorite Virgil had celebrated. The felucca passed the headland where the oar and trumpet were placed by the Trojan adventurers on the tomb of Misenus, and anchored at night under the shelter of the fabled promontory of Circe. The voyage ended in the Tiber, still overhung with dark verdure, and still turbid with yellow sand, as when it met the eyes of Æneas. From the ruined port of Ostia, the stranger hurried to Rome; and at Rome he remained during those hot and sickly months when, even in the Augustan age, all who could make their escape fled from mad dogs and from streets black with funerals, to gather the first figs of the season in the country. It is probable that, when he, long after, poured forth in verse his gratitude to the Providence which had enabled him to breathe unhurt in tainted air, he was thinking of the August and September which he passed at Rome.

It was not till the latter end of October that he tore himself away from the masterpieces of ancient and modern art which are collected in the city so long the mistress of the world. He then journeyed northward, passed through Sienna, and for a moment forgot his prejudices in favor of classic architecture as he looked on the magnificent cathedral. At Florence he spent some days with the Duke of Shrewsbury, who, cloyed with the pleasures of ambition, and impatient of its pains, fearing both parties, and loving neither, had determined to hide in an Italian retreat talents and accomplishments which, if they had been united with fixed principles and civil courage, might have made him the foremost man of his age. These days, we are told, passed pleasantly; and we can easily[Pg 421] believe it. For Addison was a delightful companion when he was at his ease; and the Duke, though he seldom forgot that he was a Talbot, had the invaluable art of putting at ease all who came near him.

Addison gave some time to Florence, and especially to the sculptures in the Museum, which he preferred even to those of the Vatican. He then pursued his journey through a country in which the ravages of the last war were still discernible, and in which all men were looking forward with dread to a still fiercer conflict. Eugene had already descended from the Rhætian Alps, to dispute with Catinat the rich plain of Lombardy. The faithless ruler of Savoy was still reckoned among the allies of Louis. England had not yet actually declared war against France; but Manchester had left Paris; and the negotiations which produced the Grand Alliance against the House of Bourbon were in progress. Under such circumstances it was desirable for an English traveller to reach neutral ground without delay. Addison resolved to cross Mont Cenis. It was December; and the road was very different from that which now reminds the stranger of the power and genius of Napoleon. The winter, however, was mild; and the passage was, for those times, easy. To this journey Addison alluded when, in the ode which we have already quoted, he said that for him the Divine goodness had warmed the hoary Alpine hills.

It was in the midst of the eternal snow that he composed his Epistle to his friend Montague, now Lord Halifax. That Epistle, once widely renowned, is now known only to curious readers, and will hardly be considered by those to whom it is known as in any perceptible degree heightening Addison's fame. It is, however, decidedly superior to any English composition which he had previously published. Nay, we think it quite as good as any poem in heroic metre which appeared during the interval between the death of Dryden and the publication[Pg 422] of the Essay on Criticism. It contains passages as good as the second-rate passages of Pope, and would have added to the reputation of Parnell or Prior.

But, whatever be the literary merits or defects of the Epistle, it undoubtedly does honor to the principles and spirit of the author. Halifax had now nothing to give. He had fallen from power, had been held up to obloquy, had been impeached by the House of Commons, and, though his Peers had dismissed the impeachment, had, as it seemed, little chance of ever again filling high office. The Epistle, written at such a time, is one among many proofs that there was no mixture of cowardice or meanness in the suavity and moderation which distinguished Addison from all the other public men of those stormy times.

At Geneva, the traveller learned that a partial change of ministry had taken place in England, and that the Earl of Manchester had become Secretary of State. Manchester exerted himself to serve his young friend. It was thought advisable that an English agent should be near the person of Eugene in Italy; and Addison, whose diplomatic education was now finished, was the man selected. He was preparing to enter on his honorable functions, when all his prospects were for a time darkened by the death of William the Third.

Anne had long felt a strong aversion, personal, political, and religious, to the Whig party. That aversion appeared in the first measures of her reign. Manchester was deprived of the seals, after he had held them only a few weeks. Neither Somers nor Halifax was sworn of the Privy Council. Addison shared the fate of his three patrons. His hopes of employment in the public service were at an end; his pension was stopped; and it was necessary for him to support himself by his own exertions. He became tutor to a young English traveller, and appears to have rambled with his pupil over great part of Switzerland and Germany. At this time he[Pg 423] wrote his pleasing Treatise on Medals. It was not published till after his death; but several distinguished scholars saw the manuscript, and gave just praise to the grace of the style, and to the learning and ingenuity evinced by the quotations.

From Germany Addison repaired to Holland where he learned the melancholy news of his father's death. After passing some months in the United Provinces, he returned about the close of the year 1703 to England. He was there cordially received by his friends, and introduced by them into the Kitcat Club, a society in which were collected all the various talents and accomplishments which then gave lustre to the Whig party.

Addison was, during some months after his return from the Continent, hard pressed by pecuniary difficulties. But it was soon in the power of his noble patrons to serve him effectually. A political change, silent and gradual, but of the highest importance, was in daily progress. The accession of Anne had been hailed by the Tories with transports of joy and hope; and for a time it seemed that the Whigs had fallen never to rise again. The throne was surrounded by men supposed to be attached to the prerogative and to the Church; and among these none stood so high in the favor of the Sovereign as the Lord Treasurer Godolphin and the Captain General Marlborough.

The country gentlemen and country clergymen had fully expected that the policy of these ministers would be directly opposed to that which had been almost constantly followed by William; that the landed interest would be favored at the expense of trade; that no addition would be made to the funded debt; that the privileges conceded to Dissenters by the late King would be curtailed, if not withdrawn; that the war with France, if there must be such a war, would, on our part, be almost entirely naval; and that the government would avoid close connections with foreign powers, and, above all, with Holland.[Pg 424]

But the country gentlemen and country clergymen were fated to be deceived, not for the last time. The prejudices and passions which raged without control in vicarages, in cathedral closes, and in the manor houses of fox-hunting squires, were not shared by the chiefs of the ministry. Those statesmen saw that it was both for the public interest, and for their own interest, to adopt a Whig policy, at least as respected the alliances of the country and the conduct of the war. But, if the foreign policy of the Whigs were adopted, it was impossible to abstain from adopting also their financial policy. The natural consequences followed. The rigid Tories were alienated from the government. The votes of the Whigs became necessary to it. The votes of the Whigs could be secured only by further concessions; and further concessions the Queen was induced to make.

At the beginning of the year 1704, the state of parties bore a close analogy to the state of parties in 1826. In 1826, as in 1704, there was a Tory ministry divided into two hostile sections. The position of Mr. Canning and his friends in 1826 corresponded to that which Marlborough and Godolphin occupied in 1704. Nottingham and Jersey were, in 1704, what Lord Eldon and Lord Westmoreland were in 1826. The Whigs of 1704 were in a situation resembling that in which the Whigs of 1826 stood. In 1704 Somers, Halifax, Sunderland, Cowper, were not in office. There was no avowed coalition between them and the moderate Tories. It is probable that no direct communication tending to such a coalition had yet taken place; yet all men saw that such a coalition was inevitable, nay, that it was already half formed. Such, or nearly such, was the state of things when tidings arrived of the great battle fought at Blenheim on the thirteenth of August, 1704. By the Whigs the news was hailed with transports of joy and pride. No fault, no cause of quarrel, could be remembered by them against the Commander whose genius had, in one[Pg 425] day, changed the face of Europe, saved the Imperial throne, humbled the House of Bourbon, and secured the Act of Settlement against foreign hostility. The feeling of the Tories was very different. They could not indeed, without imprudence, openly express regret at an event so glorious to their country; but their congratulations were so cold and sullen as to give deep disgust to the victorious general and his friends.

Godolphin was not a reading man. Whatever time he could spare from business he was in the habit of spending at Newmarket or at the card-table. But he was not absolutely indifferent to poetry; and he was too intelligent an observer not to perceive that literature was a formidable engine of political warfare, and that the great Whig leaders had strengthened their party, and raised their character, by extending a liberal and judicious patronage to good writers. He was mortified, and not without reason, by the exceeding badness of the poems which appeared in honor of the battle of Blenheim. One of those poems has been rescued from oblivion by the exquisite absurdity of three lines:—

"Think of two thousand gentlemen at least,
And each man mounted on his capering beast;
Into the Danube they were pushed by shoals."

Where to procure better verses the Treasurer did not know. He understood how to negotiate a loan, or remit a subsidy; he was also well versed in the history of running horses and fighting cocks; but his acquaintance among the poets was very small. He consulted Halifax; but Halifax affected to decline the office of adviser. He had, he said, done his best, when he had power, to encourage men whose abilities and acquirements might do honor to their country. Those times were over. Other maxims had prevailed. Merit was suffered to pine in obscurity; and the public money was squandered on the undeserving. "I do know," he added, "a gentleman who would celebrate the battle in a manner worthy of the[Pg 426] subject; but I will not name him." Godolphin, who was expert at the soft answer which turneth away wrath, and who was under the necessity of paying court to the Whigs, gently replied that there was too much ground for Halifax's complaints, but that what was amiss should in time be rectified, and that in the meantime the services of a man such as Halifax had described should be liberally rewarded. Halifax then mentioned Addison, but, mindful of the dignity as well as of the pecuniary interest of his friend, insisted that the Minister should apply in the most courteous manner to Addison himself; and this Godolphin promised to do.

Addison then occupied a garret up three pair of stairs, over a small shop in the Haymarket. In this humble lodging he was surprised, on the morning which followed the conversation between Godolphin and Halifax, by a visit from no less a person than the Right Honorable Henry Boyle, then Chancellor of the Exchequer, and afterwards Lord Carleton. This high-born Minister had been sent by the Lord Treasurer as ambassador to the needy poet. Addison readily undertook the proposed task, a task which, to so good a Whig, was probably a pleasure. When the poem was little more than half finished, he showed it to Godolphin, who was delighted with it, and particularly with the famous similitude of the Angel. Addison was instantly appointed to a Commissionership worth about two hundred pounds a year, and was assured that this appointment was only an earnest of greater favors.

The Campaign came forth, and was as much admired by the public as by the Minister. It pleases us less on the whole than the Epistle to Halifax. Yet it undoubtedly ranks high among the poems which appeared during the interval between the death of Dryden and the dawn of Pope's genius. The chief merit of the Campaign, we think, is that which was noticed by Johnson, the manly and rational rejection of fiction. The first great poet[Pg 427] whose works have come down to us sang of war long before war became a science or a trade. If, in his time, there was enmity between two little Greek towns, each poured forth its crowd of citizens, ignorant of discipline, and armed with implements of labor rudely turned into weapons. On each side appeared conspicuous a few chiefs, whose wealth had enabled them to procure good armor, horses, and chariots, and whose leisure had enabled them to practise military exercises. One such chief, if he were a man of great strength, ability, and courage, would probably be more formidable than twenty common men; and the force and dexterity with which he flung his spear might have no inconsiderable share in deciding the event of the day. Such were probably the battles with which Homer was familiar. But Homer related the actions of men of a former generation, of men who sprang from the gods, and communed with the gods face to face, of men, one of whom could with ease hurl rocks which two sturdy hands of a later period would be unable even to lift. He therefore naturally represented their martial exploits as resembling in kind, but far surpassing in magnitude, those of the stoutest and most expert combatants of his own age. Achilles, clad in celestial armor, drawn by celestial coursers, grasping the spear which none but himself could raise, driving all Troy and Lycia before him, and choking Scamander with dead, was only a magnificent exaggeration of the real hero, who, strong, fearless, accustomed to the use of weapons, guarded by a shield and helmet of the best Sidonian fabric, and whirled along by horses of Thessalian breed, struck down with his own right arm foe after foe. In all rude societies similar notions are found. There are at this day countries where the Lifeguardsman Shaw would be considered as a much greater warrior than the Duke of Wellington. Bonaparte loved to describe the astonishment with which the Mamelukes looked at his diminutive figure. Mourad Bey, distinguished[Pg 428] above all his fellows by his bodily strength, and by the skill with which he managed his horse and his sabre, could not believe that a man who was scarcely five feet high, and rode like a butcher, could be the greatest soldier in Europe.

Homer's descriptions of war had therefore as much truth as poetry requires. But truth was altogether wanting to the performances of those who, writing about battles which had scarcely anything in common with the battles of his times, servilely imitated his manner. The folly of Silius Italicus, in particular, is positively nauseous. He undertook to record in verse the vicissitudes of a great struggle between generals of the first order; and his narrative is made up of the hideous wounds which these generals inflicted with their own hands. Asdrubal flings a spear which grazes the shoulder of the consul Nero; but Nero sends his spear into Asdrubal's side. Fabius slays Thuris and Butes and Maris and Arses, and the long-haired Adherbes, and the gigantic Thylis, and Sapharus and Monæsus, and the trumpeter Morinus. Hannibal runs Perusinus through the groin with a stake, and breaks the backbone of Telesinus with a huge stone. This detestable fashion was copied in modern times, and continued to prevail down to the age of Addison. Several versifiers had described William turning thousands to flight by his single prowess, and dyeing the Boyne with Irish blood. Nay, so estimable a writer as John Philips, the author of the Splendid Shilling, represented Marlborough as having won the battle of Blenheim merely by strength of muscle and skill in fence. The following lines may serve as an example:—

"Churchill, viewing where
The violence of Tallard most prevailed,
Came to oppose his slaughtering arm. With speed
Precipitate he rode, urging his way
O'er hills of gasping heroes, and fallen steeds
Rolling in death. Destruction, grim with blood,
Attends his furious course. Around his head[Pg 429]
The glowing balls play innocent, while he
With dire impetuous sway deals fatal blows
Among the flying Gauls. In Gallic blood
He dyes his reeking sword, and strews the ground
With headless ranks. What can they do? Or how
Withstand his wide-destroying sword?"

Addison, with excellent sense and taste, departed from this ridiculous fashion. He reserved his praise for the qualities which made Marlborough truly great, energy, sagacity, military science, but, above all, the poet extolled the firmness of that mind which, in the midst of confusion, uproar, and slaughter, examined and disposed everything with the serene wisdom of a higher intelligence.

Here it was that he introduced the famous comparison of Marlborough to an Angel guiding the whirlwind. We will not dispute the general justice of Johnson's remarks on this passage. But we must point out one circumstance which appears to have escaped all the critics. The extraordinary effect which this simile produced when it first appeared, and which to the following generation seemed inexplicable, is doubtless to be chiefly attributed to a line which most readers now regard as a feeble parenthesis,—

"Such as, of late, o'er pale Britannia pass'd."

Addison spoke, not of a storm, but of the storm. The great tempest of November, 1703, the only tempest which in our latitude has equalled the rage of a tropical hurricane, had left a dreadful recollection in the minds of all men. No other tempest was ever in this country the occasion of a parliamentary address or of a public fast. Whole fleets had been cast away. Large mansions had been blown down. One Prelate had been buried beneath the ruins of his Palace. London and Bristol had presented the appearance of cities just sacked. Hundreds of families were still in mourning. The prostrate trunks of large trees, and the ruins of houses, still attested, in[Pg 430] all the southern counties, the fury of the blast. The popularity which the simile of the Angel enjoyed among Addison's contemporaries has always seemed to us to be a remarkable instance of the advantage which, in rhetoric and poetry, the particular has over the general.

Soon after the Campaign, was published Addison's Narrative of his Travels in Italy. The first effect produced by this Narrative was disappointment. The crowd of readers who expected politics and scandal, speculations on the projects of Victor Amadeus, and anecdotes about the jollities of convents and the amours of cardinals and nuns, were confounded by finding that the writer's mind was much more occupied by the war between the Trojans and Rutulians than by the war between France and Austria; and that he seemed to have heard no scandal of later date than the gallantries of the Empress Faustina. In time, however, the judgment of the many was overruled by that of the few; and, before the book was reprinted, it was so eagerly sought that it sold for five times the original price. It is still read with pleasure; the style is pure and flowing; the classical quotations and allusions are numerous and happy; and we are now and then charmed by that singularly humane and delicate humor in which Addison excelled all men. Yet this agreeable work, even when considered merely as the history of a literary tour, may justly be censured on account of its faults of omission. We have already said that, though rich in extracts from the Latin poets, it contains scarcely any references to the Latin orators and historians. We must add that it contains little, or rather no information, respecting the history and literature of modern Italy. To the best of our remembrance, Addison does not mention Dante, Petrarch, Boccaccio, Boiardo, Berni, Lorenzo de' Medici, or Machiavelli. He coldly tells us, that at Ferrara he saw the tomb of Ariosto, and that at Venice he heard the gondoliers sing verses of Tasso. But for Tasso and Ariosto he cared far less than[Pg 431] for Valerius Flaccus and Sidonius Apollinaris. The gentle flow of the Ticin brings a line of Silius to his mind. The sulphurous steam of Albula suggests to him several passages of Martial. But he has not a word to say of the illustrious dead of Santa Croce; he crosses the wood of Ravenna without recollecting the Spectre Huntsman, and wanders up and down Rimini without one thought of Francesca. At Paris, he had eagerly sought an introduction to Boileau; but he seems not to have been at all aware that at Florence he was in the vicinity of a poet with whom Boileau could not sustain a comparison, of the greatest lyric poet of modern times, Vincenzio Filicaja. This is the more remarkable, because Filicaja was the favorite poet of the accomplished Somers, under whose protection Addison travelled, and to whom the account of the Travels is dedicated. The truth is, that Addison knew little, and cared less, about the literature of modern Italy. His favorite models were Latin. His favorite critics were French. Half the Tuscan poetry that he had read seemed to him monstrous, and the other half tawdry.

His Travels were followed by the lively Opera of Rosamond. This piece was ill set to music, and therefore failed on the stage; but it completely succeeded in print, and is indeed excellent in its kind. The smoothness with which the verses glide, and the elasticity with which they bound, is, to our ears at least, very pleasing. We are inclined to think that if Addison had left heroic couplets to Pope, and blank verse to Rowe, and had employed himself in writing airy and spirited songs, his reputation as a poet would have stood far higher than it now does. Some years after his death, Rosamond was set to new music by Doctor Arne; and was performed with complete success. Several passages long retained their popularity, and were daily sung during the latter part of George the Second's reign, at all the harpsichords in England.

While Addison thus amused himself, his prospects[Pg 432] and the prospects of his party were constantly becoming brighter and brighter. In the spring of 1705 the ministers were freed from the restraint imposed by a House of Commons, in which Tories of the most perverse class had the ascendency. The elections were favorable to the Whigs. The coalition which had been tacitly and gradually formed was now openly avowed. The Great Seal was given to Cowper. Somers and Halifax were sworn of the Council. Halifax was sent in the following year to carry the decorations of the Order of the Garter to the Electoral Prince of Hanover, and was accompanied on this honorable mission by Addison, who had just been made Under Secretary of State. The Secretary of State under whom Addison first served was Sir Charles Hedges, a Tory. But Hedges was soon dismissed to make room for the most vehement of Whigs, Charles, Earl of Sunderland. In every department of the state, indeed, the High Churchmen were compelled to give place to their opponents. At the close of 1707, the Tories who still remained in office strove to rally, with Harley at their head. But the attempt, though favored by the Queen, who had always been a Tory at heart, and who had now quarrelled with the Duchess of Marlborough, was unsuccessful. The time was not yet. The Captain General was at the height of popularity and glory. The Low Church party had a majority in Parliament. The country squires and rectors, though occasionally uttering a savage growl, were for the most part in a state of torpor, which lasted till they were roused into activity, and indeed into madness, by the prosecution of Sacheverell. Harley and his adherents were compelled to retire. The victory of the Whigs was complete. At the general election of 1708, their strength in the House of Commons became irresistible; and, before the end of that year, Somers was made Lord President of the Council, and Wharton Lord Lieutenant of Ireland.

Addison sat for Malmsbury in the House of Commons[Pg 433] which was elected in 1708. But the House of Commons was not the field for him. The bashfulness of his nature made his wit and eloquence useless in debate. He once rose, but could not overcome his diffidence, and ever after remained silent. Nobody can think it strange that a great writer should fail as a speaker. But many, probably, will think it strange that Addison's failure as a speaker should have had no unfavorable effect on his success as a politician. In our time, a man of high rank and great fortune might, though speaking very little and very ill, hold a considerable post. But it would now be inconceivable that a mere adventurer, a man who, when out of office, must live by his pen, should in a few years become successively Under Secretary of State, Chief Secretary for Ireland, and Secretary of State, without some oratorical talent. Addison, without high birth, and with little property, rose to a post which Dukes, the heads of the great houses of Talbot, Russell, and Bentinck, have thought it an honor to fill. Without opening his lips in debate, he rose to a post, the highest that Chatham or Fox ever reached. And this he did before he had been nine years in Parliament. We must look for the explanation of this seeming miracle to the peculiar circumstances in which that generation was placed. During the interval which elapsed between the time when the Censorship of the Press ceased and the time when parliamentary proceedings began to be freely reported, literary talents were, to a public man, of much more importance, and oratorical talents of much less importance, than in our time. At present, the best way of giving rapid and wide publicity to a fact or an argument is to introduce that fact or argument into a speech made in Parliament. If a political tract were to appear superior to the Conduct of the Allies, or to the best numbers of the Freeholder, the circulation of such a tract would be languid indeed when compared with the circulation of every remarkable word uttered in the deliberations of the legislature.[Pg 434] A speech made in the House of Commons at four in the morning is on thirty thousand tables before ten. A speech made on the Monday is read on the Wednesday by multitudes in Antrim and Aberdeenshire. The orator, by the help of the shorthand writer, has to a great extent superseded the pamphleteer. It was not so in the reign of Anne. The best speech could then produce no effect except on those who heard it. It was only by means of the press that the opinion of the public without doors could be influenced; and the opinion of the public without doors could not but be of the highest importance in a country governed by Parliaments, and indeed at that time governed by triennial Parliaments. The pen was therefore a more formidable political engine than the tongue. Mr. Pitt and Mr. Fox contended only in Parliament. But Walpole and Pulteney, the Pitt and Fox of an earlier period, had not done half of what was necessary, when they sat down amidst the acclamations of the House of Commons. They had still to plead their cause before the country, and this they could do only by means of the press. Their works are now forgotten, but it is certain that there were in Grub Street few more assiduous scribblers of Thoughts, Letters, Answers, Remarks, than these two great chiefs of parties. Pulteney, when leader of the Opposition, and possessed of thirty thousand a year, edited the Craftsman. Walpole, though not a man of literary habits, was the author of at least ten pamphlets, and retouched and corrected many more. These facts sufficiently show of how great importance literary assistance then was to the contending parties. St. John was, certainly, in Anne's reign, the best Tory speaker; Cowper was probably the best Whig speaker. But it may well be doubted whether St. John did so much for the Tories as Swift, and whether Cowper did so much for the Whigs as Addison. When these things are duly considered, it will not be thought strange that Addison should have climbed higher in the state than any other Englishman[Pg 435] has ever, by means merely of literary talents, been able to climb. Swift would, in all probability, have climbed as high, if he had not been encumbered by his cassock and his pudding sleeves. As far as the homage of the great went, Swift had as much of it as if he had been Lord Treasurer.

To the influence which Addison derived from his literary talents was added all the influence which arises from character. The world, always ready to think the worst of needy political adventurers, was forced to make one exception. Restlessness, violence, audacity, laxity of principle, are the vices ordinarily attributed to that class of men. But faction itself could not deny that Addison had, through all changes of fortune, been strictly faithful to his early opinions, and to his early friends; that his integrity was without stain; that his whole deportment indicated a fine sense of the becoming; that, in the utmost heat of controversy, his zeal was tempered by a regard for truth, humanity, and social decorum; that no outrage could ever provoke him to retaliation unworthy of a Christian and a gentleman; and that his only faults were a too sensitive delicacy and a modesty which amounted to bashfulness.

He was undoubtedly one of the most popular men of his time; and much of his popularity he owed, we believe, to that very timidity which his friends lamented. That timidity often prevented him from exhibiting his talents to the best advantage. But it propitiated Nemesis. It averted that envy which would otherwise have been excited by fame so splendid, and by so rapid an elevation. No man is so great a favorite with the public as he who is at once an object of admiration, of respect, and of pity; and such were the feelings which Addison inspired. Those who enjoyed the privilege of hearing his familiar conversation declared with one voice that it was superior even to his writings. The brilliant Mary Montagu said, that she had known all the wits, and that Addison was[Pg 436] the best company in the world. The malignant Pope was forced to own, that there was a charm in Addison's talk, which could be found nowhere else. Swift, when burning with animosity against the Whigs, could not but confess to Stella that, after all, he had never known any associate so agreeable as Addison. Steele, an excellent judge of lively conversation, said that the conversation of Addison was at once the most polite, and the most mirthful, that could be imagined; that it was Terence and Catullus in one, heightened by an exquisite something which was neither Terence nor Catullus, but Addison alone. Young, an excellent judge of serious conversation, said that when Addison was at his ease, he went on in a noble strain of thought and language, so as to chain the attention of every hearer. Nor were Addison's great colloquial powers more admirable than the courtesy and softness of heart which appeared in his conversation. At the same time, it would be too much to say that he was wholly devoid of the malice which is, perhaps, inseparable from a keen sense of the ludicrous. He had one habit which both Swift and Stella applauded, and which we hardly know how to blame. If his first attempts to set a presuming dunce right were ill received, he changed his tone, "assented with civil leer," and lured the flattered coxcomb deeper and deeper into absurdity. That such was his practice we should, we think, have guessed from his works. The Tatler's criticisms on Mr. Softly's sonnet, and the Spectator's dialogue with the politician who is so zealous for the honor of Lady Q—p—t—s, are excellent specimens of this innocent mischief.

Such were Addison's talents for conversation. But his rare gifts were not exhibited to crowds or to strangers. As soon as he entered a large company, as soon as he saw an unknown face, his lips were sealed, and his manners became constrained. None who met him only in great assemblies would have been able to believe that[Pg 437] he was the same man who had often kept a few friends listening and laughing round a table, from the time when the play ended, till the clock of St. Paul's in Covent Garden struck four. Yet, even at such a table, he was not seen to the best advantage. To enjoy his conversation in the highest perfection, it was necessary to be alone with him, and to hear him, in his own phrase, think aloud. "There is no such thing," he used to say, "as real conversation, but between two persons."

This timidity, a timidity surely neither ungraceful nor unamiable, led Addison into the two most serious faults which can with justice be imputed to him. He found that wine broke the spell which lay on his fine intellect, and was therefore too easily seduced into convivial excess. Such excess was in that age regarded, even by grave men, as the most venial of all peccadilloes, and was so far from being a mark of ill-breeding that it was almost essential to the character of a fine gentleman. But the smallest speck is seen on a white ground; and almost all the biographers of Addison have said something about this failing. Of any other statesman or writer of Queen Anne's reign, we should no more think of saying that he sometimes took too much wine, than that he wore a long wig and a sword.

To the excessive modesty of Addison's nature, we must ascribe another fault which generally arises from a very different cause. He became a little too fond of seeing himself surrounded by a small circle of admirers, to whom he was as a king or rather as a god. All these men were far inferior to him in ability, and some of them had very serious faults. Nor did those faults escape his observation; for, if ever there was an eye which saw through and through men, it was the eye of Addison. But, with the keenest observation, and the finest sense of the ridiculous, he had a large charity. The feeling with which he looked on most of his humble companions was one of benevolence, slightly tinctured[Pg 438] with contempt. He was at perfect ease in their company; he was grateful for their devoted attachment; and he loaded them with benefits. Their veneration for him appears to have exceeded that with which Johnson was regarded by Boswell, or Warburton by Hurd. It was not in the power of adulation to turn such a head, or deprave such a heart, as Addison's. But it must in candor be admitted that he contracted some of the faults which can scarcely be avoided by any person who is so unfortunate as to be the oracle of a small literary coterie.

One member of this little society was Eustace Budgell, a young Templar of some literature, and a distant relation of Addison. There was at this time no stain on the character of Budgell, and it is not improbable that his career would have been prosperous and honorable, if the life of his cousin had been prolonged. But, when the master was laid in the grave, the disciple broke loose from all restraint, descended rapidly from one degree of vice and misery to another, ruined his fortune by follies, attempted to repair it by crimes, and at length closed a wicked and unhappy life by self-murder. Yet, to the last, the wretched man, gambler, lampooner, cheat, forger, as he was, retained his affection and veneration for Addison, and recorded those feelings in the last lines which he traced before he hid himself from infamy under London Bridge.

Another of Addison's favorite companions was Ambrose Philips, a good Whig and a middling poet, who had the honor of bringing into fashion a species of composition which has been called, after his name, Namby Pamby. But the most remarkable members of the little senate, as Pope long afterwards called it, were Richard Steele and Thomas Tickell.

Steele had known Addison from childhood. They had been together at the Charter House and at Oxford; but circumstances had then, for a time, separated them widely. Steele had left college without taking a degree, had been[Pg 439] disinherited by a rich relation, had led a vagrant life, had served in the army, had tried to find the philosopher's stone, and had written a religious treatise and several comedies. He was one of those people whom it is impossible either to hate or to respect. His temper was sweet, his affections warm, his spirits lively, his passions strong, and his principles weak. His life was spent in sinning and repenting; in inculcating what was right, and doing what was wrong. In speculation, he was a man of piety and honor; in practice, he was much of the rake and a little of the swindler. He was, however, so good-natured that it was not easy to be seriously angry with him, and that even rigid moralists felt more inclined to pity than to blame him, when he diced himself into a sponging house, or drank himself into a fever. Addison regarded Steele with kindness not unmingled with scorn, tried, with little success, to keep him out of scrapes, introduced him to the great, procured a good place for him, corrected his plays, and, though by no means rich, lent him large sums of money. One of these loans appears, from a letter dated in August, 1708, to have amounted to a thousand pounds. These pecuniary transactions probably led to frequent bickerings. It is said that, on one occasion, Steele's negligence, or dishonesty, provoked Addison to repay himself by the help of a bailiff. We cannot join with Miss Aikin in rejecting this story. Johnson heard it from Savage, who heard it from Steele. Few private transactions which took place a hundred and twenty years ago are proved by stronger evidence than this. But we can by no means agree with those who condemn Addison's severity. The most amiable of mankind may well be moved to indignation, when what he has earned hardly, and lent with great inconvenience to himself, for the purpose of relieving a friend in distress, is squandered with insane profusion. We will illustrate our meaning by an example, which is not the less striking because it is taken from fiction. Dr. Harrison, in[Pg 440] Fielding's Amelia, is represented as the most benevolent of human beings; yet he takes in execution, not only the goods, but the person of his friend Booth. Dr. Harrison resorts to this strong measure because he has been informed that Booth, while pleading poverty as an excuse for not paying just debts, has been buying fine jewelry, and setting up a coach. No person who is well acquainted with Steele's life and correspondence can doubt that he behaved quite as ill to Addison as Booth was accused of behaving to Dr. Harrison. The real history, we have little doubt, was something like this: A letter comes to Addison, imploring help in pathetic terms, and promising reformation and speedy repayment. Poor Dick declares that he has not an inch of candle, or a bushel of coals, or credit with the butcher for a shoulder of mutton. Addison is moved. He determines to deny himself some medals which are wanting to his series of the Twelve Cæsars; to put off buying the new edition of Bayle's Dictionary; and to wear his old sword and buckles another year. In this way he manages to send a hundred pounds to his friend. The next day he calls on Steele, and finds scores of gentlemen and ladies assembled. The fiddles are playing. The table is groaning under champagne, burgundy, and pyramids of sweetmeats. Is it strange that a man whose kindness is thus abused should send sheriff's officers to reclaim what is due to him?

Tickell was a young man, fresh from Oxford, who had introduced himself to public notice by writing a most ingenious and graceful little poem in praise of the Opera of Rosamond. He deserved, and at length attained, the first place in Addison's friendship. For a time Steele and Tickell were on good terms. But they loved Addison too much to love each other, and at length became as bitter enemies as the rival bulls in Virgil.

At the close of 1708 Wharton became Lord Lieutenant of Ireland, and appointed Addison Chief Secretary. Addison was consequently under the necessity of quitting[Pg 441] London for Dublin. Besides the chief secretaryship, which was then worth about two thousand pounds a year, he obtained a patent appointing him keeper of the Irish Records for life, with a salary of three or four hundred a year. Budgell accompanied his cousin in the capacity of private Secretary.

Wharton and Addison had nothing in common but Whiggism. The Lord Lieutenant was not only licentious and corrupt, but was distinguished from other libertines and jobbers by a callous impudence which presented the strongest contrast to the Secretary's gentleness and delicacy. Many parts of the Irish administration at this time appear to have deserved serious blame. But against Addison there was not a murmur. He long afterwards asserted, what all the evidence which we have ever seen tends to prove, that his diligence and integrity gained the friendship of all the most considerable persons in Ireland.

The parliamentary career of Addison in Ireland has, we think, wholly escaped the notice of all his biographers. He was elected member for the borough of Cavan in the summer of 1709; and in the journals of two sessions his name frequently occurs. Some of the entries appear to indicate that he so far overcame his timidity as to make speeches. Nor is this by any means improbable; for the Irish House of Commons was a far less formidable audience than the English House; and many tongues which were tied by fear in the greater assembly became fluent in the smaller. Gerard Hamilton, for example, who, from fear of losing the fame gained by his single speech, sat mute at Westminster during forty years, spoke with great effect at Dublin when he was Secretary to Lord Halifax.

While Addison was in Ireland, an event occurred to which he owes his high and permanent rank among British writers. As yet his fame rested on performances which, though highly respectable, were not built for duration, and which would, if he had produced nothing[Pg 442] else, have now been almost forgotten, on some excellent Latin verses, on some English verses which occasionally rose above mediocrity, and on a book of travels, agreeably written, but not indicating any extraordinary powers of mind. These works showed him to be a man of taste, sense, and learning. The time had come when he was to prove himself a man of genius, and to enrich our literature with compositions which will live as long as the English language.

In the spring of 1709 Steele formed a literary project, of which he was far indeed from foreseeing the consequences. Periodical papers had during many years been published in London. Most of these were political; but in some of them questions of morality, taste, and love casuistry had been discussed. The literary merit of these works was small indeed; and even their names are now known only to the curious.

Steele had been appointed Gazetteer by Sunderland, at the request, it is said, of Addison, and thus had access to foreign intelligence earlier and more authentic than was in those times within the reach of an ordinary news-writer. This circumstance seems to have suggested to him the scheme of publishing a periodical paper on a new plan. It was to appear on the days on which the post left London for the country, which were, in that generation, the Tuesdays, Thursdays, and Saturdays. It was to contain the foreign news, accounts of theatrical representations, and the literary gossip of Will's and of the Grecian. It was also to contain remarks on the fashionable topics of the day, compliments to beauties, pasquinades on noted sharpers, and criticisms on popular preachers. The aim of Steele does not appear to have been at first higher than this. He was not ill qualified to conduct the work which he had planned. His public intelligence he drew from the best sources. He knew the town, and had paid dear for his knowledge. He had read much more than the dissipated men of that time[Pg 443] were in the habit of reading. He was a rake among scholars, and a scholar among rakes. His style was easy and not incorrect; and, though his wit and humor were of no high order, his gay animal spirits imparted to his compositions an air of vivacity which ordinary readers could hardly distinguish from comic genius. His writings have been well compared to those light wines which, though deficient in body and flavor, are yet a pleasant small drink, if not kept too long, or carried too far.

Isaac Bickerstaff, Esquire, Astrologer, was an imaginary person, almost as well known in that age as Mr. Paul Pry or Mr. Samuel Pickwick in ours. Swift had assumed the name of Bickerstaff in a satirical pamphlet against Partridge, the maker of almanacs. Partridge had been fool enough to publish a furious reply. Bickerstaff had rejoined in a second pamphlet still more diverting than the first. All the wits had combined to keep up the joke, and the town was long in convulsions of laughter. Steele determined to employ the name which this controversy had made popular; and, in April, 1709, it was announced that Isaac Bickerstaff, Esquire, Astrologer, was about to publish a paper called the Tatler.

Addison had not been consulted about this scheme; but as soon as he heard of it, he determined to give his assistance. The effect of that assistance cannot be better described than in Steele's own words. "I fared," he said, "like a distressed prince who calls in a powerful neighbor to his aid. I was undone by my auxiliary. When I had once called him in, I could not subsist without dependence on him." "The paper," he says elsewhere, "was advanced indeed. It was raised to a greater thing than I intended it."

It is probable that Addison, when he sent across St. George's Channel his first contributions to the Tatler, had no notion of the extent and variety of his own powers. He was the possessor of a vast mine rich with a hundred ores. But he had been acquainted only with the least[Pg 444] precious part of his treasures, and had hitherto contented himself with producing sometimes copper and sometimes lead, intermingled with a little silver. All at once, and by mere accident, he had lighted on an inexhaustible vein of the finest gold.

The mere choice and arrangement of his words would have sufficed to make his essays classical. For never, not even by Dryden, not even by Temple, had the English language been written with such sweetness, grace, and facility. But this was the smallest part of Addison's praise. Had he clothed his thoughts in the half French style of Horace Walpole, or in the half Latin style of Dr. Johnson, or in the half German jargon of the present day, his genius would have triumphed over all faults of manner. As a moral satirist he stands unrivalled. If ever the best Tatlers and Spectators were equalled in their own kind, we should be inclined to guess that it must have been by the lost comedies of Menander.

In wit, properly so called, Addison was not inferior to Cowley or Butler. No single ode of Cowley contains so many happy analogies as are crowded into the lines to Sir Godfrey Kneller; and we would undertake to collect from the Spectators as great a number of ingenious illustrations as can be found in Hudibras. The still higher faculty of invention Addison possessed in still larger measure. The numerous fictions, generally original, often wild and grotesque, but always singularly graceful and happy, which are found in his essays, fully entitle him to the rank of a great poet, a rank to which his metrical compositions give him no claim. As an observer of life, of manners, of all the shades of human character, he stands in the first class. And what he observed he had the art of communicating in two widely different ways. He could describe virtues, vices, habits, whims, as well as Clarendon. But he could do something better. He could call human beings into existence, and make them[Pg 445] exhibit themselves. If we wish to find anything more vivid than Addison's best portraits, we must go either to Shakespeare or to Cervantes.

But what shall we say of Addison's humor, of his sense of the ludicrous, of his power of awakening that sense in others, and of drawing mirth from incidents which occur every day, and from little peculiarities of temper and manner, such as may be found in every man? We feel the charm: we give ourselves up to it: but we strive in vain to analyze it.

Perhaps the best way of describing Addison's peculiar pleasantry is to compare it with the pleasantry of some other great satirists. The three most eminent masters of the art of ridicule, during the eighteenth century, were, we conceive, Addison, Swift, and Voltaire. Which of the three had the greatest power of moving laughter may be questioned. But each of them, within his own domain, was supreme.

Voltaire is the prince of buffoons. His merriment is without disguise or restraint. He gambols; he grins; he shakes his sides; he points the finger; he turns up the nose; he shoots out the tongue. The manner of Swift is the very opposite to this. He moves laughter, but never joins in it. He appears in his works such as he appeared in society. All the company are convulsed with merriment, while the Dean, the author of all the mirth, preserves an invincible gravity, and even sourness of aspect, and gives utterance to the most eccentric and ludicrous fancies, with the air of a man reading the commination service.

The manner of Addison is as remote from that of Swift as from that of Voltaire. He neither laughs out like the French wit, nor, like the Irish wit, throws a double portion of severity into his countenance while laughing inwardly; but preserves a look peculiarly his own, a look of demure serenity, disturbed only by an arch sparkle of the eye, an almost imperceptible elevation[Pg 446] of the brow, an almost imperceptible curl of the lip. His tone is never that either of a Jack Pudding or of a Cynic. It is that of a gentleman, in whom the quickest sense of the ridiculous is constantly tempered by good nature and good breeding.

We own that the humor of Addison is, in our opinion, of a more delicious flavor than the humor of either Swift or Voltaire. Thus much, at least, is certain, that both Swift and Voltaire have been successfully mimicked, and that no man has yet been able to mimic Addison. The letter of the Abbé Coyer to Pansophe is Voltaire all over, and imposed, during a long time, on the Academicians of Paris. There are passages in Arbuthnot's satirical works which we, at least, cannot distinguish from Swift's best writing. But of the many eminent men who have made Addison their model, though several have copied his mere diction with happy effect, none has been able to catch the tone of his pleasantry. In the World, in the Connoisseur, in the Mirror, in the Lounger, there are numerous papers written in obvious imitation of his Tatlers and Spectators. Most of those papers have some merit; many are very lively and amusing; but there is not a single one which could be passed off as Addison's on a critic of the smallest perspicacity.

But that which chiefly distinguishes Addison from Swift, from Voltaire, from almost all the other great masters of ridicule, is the grace, the nobleness, the moral purity, which we find even in his merriment. Severity, gradually hardening and darkening into misanthropy, characterizes the works of Swift. The nature of Voltaire was, indeed, not inhuman; but he venerated nothing. Neither in the masterpieces of art nor in the purest examples of virtue, neither in the Great First Cause nor in the awful enigma of the grave, could he see anything but subjects for drollery. The more solemn and august the theme, the more monkey-like was his grimacing and chattering. The mirth of Swift is the mirth of Mephistopheles;[Pg 447] the mirth of Voltaire is the mirth of Puck. If, as Soame Jenyns oddly imagined, a portion of the happiness of Seraphim and just men made perfect be derived from an exquisite perception of the ludicrous, their mirth must surely be none other than the mirth of Addison; a mirth consistent with tender compassion for all that is frail, and with profound reverence for all that is sublime. Nothing great, nothing amiable, no moral duty, no doctrine of natural or revealed religion, has ever been associated by Addison with any degrading idea. His humanity is without parallel in literary history. The highest proof of virtue is to possess boundless power without abusing it. No kind of power is more formidable than the power of making men ridiculous; and that power Addison possessed in boundless measure. How grossly that power was abused by Swift and by Voltaire is well known. But of Addison it may be confidently affirmed that he has blackened no man's character, nay, that it would be difficult, if not impossible, to find in all the volumes which he has left us a single taunt which can be called ungenerous or unkind. Yet he had detractors, whose malignity might have seemed to justify as terrible a revenge as that which men not superior to him in genius wreaked on Bettesworth and on Franc de Pompignan. He was a politician; he was the best writer of his party; he lived in times of fierce excitement, in times when persons of high character and station stooped to scurrility such as is now practised only by the basest of mankind. Yet no provocation and no example could induce him to return railing for railing.

Of the service which his Essays rendered to morality it is difficult to speak too highly. It is true that when the Tatler appeared, that age of outrageous profaneness and licentiousness which followed the Restoration had passed away. Jeremy Collier had shamed the theatres into something which, compared with the excesses of Etherege and Wycherley, might be called decency. Yet[Pg 448] there still lingered in the public mind a pernicious notion that there was some connection between genius and profligacy, between the domestic virtues and the sullen formality of the Puritans. That error it is the glory of Addison to have dispelled. He taught the nation that the faith and the morality of Hale and Tillotson might be found in company with wit more sparkling than the wit of Congreve, and with humor richer than the humor of Vanbrugh. So effectually, indeed, did he retort on vice the mockery which had recently been directed against virtue, that, since his time, the open violation of decency has always been considered among us as the mark of a fool. And this revolution, the greatest and most salutary ever effected by any satirist, he accomplished, be it remembered, without writing one personal lampoon.

In the early contributions of Addison to the Tatler his peculiar powers were not fully exhibited. Yet from the first, his superiority to all his coadjutors was evident. Some of his later Tatlers are fully equal to anything that he ever wrote. Among the portraits, we most admire Tom Folio, Ned Softly, and the Political Upholsterer. The proceedings of the Court of Honor, the Thermometer of Zeal, the story of the Frozen Words, the Memoirs of the Shilling, are excellent specimens of that ingenious and lively species of fiction in which Addison excelled all men. There is one still better paper of the same class. But though that paper, a hundred and thirty-three years ago, was probably thought as edifying as one of Smallridge's sermons, we dare not indicate it to the squeamish readers of the nineteenth century.

During the session of Parliament which commenced in November, 1709, and which the impeachment of Sacheverell has made memorable, Addison appears to have resided in London. The Tatler was now more popular than any periodical paper had ever been; and his connection with it was generally known. It was not known, however, that almost everything good in the Tatler was[Pg 449] his. The truth is that the fifty or sixty numbers which we owe to him were not merely the best, but so decidedly the best that any five of them are more valuable than all the two hundred numbers in which he had no share.

He required, at this time, all the solace which he could derive from literary success. The Queen had always disliked the Whigs. She had during some years disliked the Marlborough family. But, reigning by a disputed title, she could not venture directly to oppose herself to a majority of both Houses of Parliament; and, engaged as she was in a war on the event of which her own Crown was staked, she could not venture to disgrace a great and successful general. But at length, in the year 1710, the causes which had restrained her from showing her aversion to the Low Church party ceased to operate. The trial of Sacheverell produced an outbreak of public feeling scarcely less violent than the outbreaks which we can ourselves remember in 1820 and in 1831. The country gentlemen, the country clergymen, the rabble of the towns, were all, for once, on the same side. It was clear that, if a general election took place before the excitement abated, the Tories would have a majority. The services of Marlborough had been so splendid that they were no longer necessary. The Queen's throne was secure from all attack on the part of Louis. Indeed, it seemed much more likely that the English and German armies would divide the spoils of Versailles and Marli than that a Marshal of France would bring back the Pretender to St. James's. The Queen, acting by the advice of Harley, determined to dismiss her servants. In June the change commenced. Sunderland was the first who fell. The Tories exulted over his fall. The Whigs tried, during a few weeks, to persuade themselves that her Majesty had acted only from personal dislike to the Secretary, and that she meditated no further alteration. But, early in August, Godolphin was surprised by a letter from Anne, which directed him to break his white[Pg 450] staff. Even after this event, the irresolution or dissimulation of Harley kept up the hopes of the Whigs during another month; and then the ruin became rapid and violent. The Parliament was dissolved. The Ministers were turned out. The Tories were called to office. The tide of popularity ran violently in favor of the High Church party. That party, feeble in the late House of Commons, was now irresistible. The power which the Tories had thus suddenly acquired, they used with blind and stupid ferocity. The howl which the whole pack set up for prey and for blood appalled even him who had roused and unchained them. When, at this distance of time, we calmly review the conduct of the discarded Ministers, we cannot but feel a movement of indignation at the injustice with which they were treated. No body of men had ever administered the government with more energy, ability, and moderation; and their success had been proportioned to their wisdom. They had saved Holland and Germany. They had humbled France. They had, as it seemed, all but torn Spain from the House of Bourbon. They had made England the first power in Europe. At home they had united England and Scotland. They had respected the rights of conscience and the liberty of the subject. They retired, leaving their country at the height of prosperity and glory. And yet they were pursued to their retreat by such a roar of obloquy as was never raised against the government which threw away thirteen colonies, or against the government which sent a gallant army to perish in the ditches of Walcheren.

None of the Whigs suffered more in the general wreck than Addison. He had just sustained some heavy pecuniary losses, of the nature of which we are imperfectly informed, when his Secretaryship was taken from him. He had reason to believe that he should also be deprived of the small Irish office which he held by patent. He had just resigned his Fellowship. It seems probable that[Pg 451] he had already ventured to raise his eyes to a great lady, and that, while his political friends were in power, and while his own fortunes were rising, he had been, in the phrase of the romances which were then fashionable, permitted to hope. But Mr. Addison the ingenious writer and Mr. Addison the Chief Secretary were, in her ladyship's opinion, two very different persons. All these calamities united, however, could not disturb the serene cheerfulness of a mind conscious of innocence, and rich in its own wealth. He told his friends, with smiling resignation, that they ought to admire his philosophy, that he had lost at once his fortune, his place, his fellowship, and his mistress, that he must think of turning tutor again, and yet that his spirits were as good as ever.

He had one consolation. Of the unpopularity which his friends had incurred, he had no share. Such was the esteem with which he was regarded that, while the most violent measures were taken for the purpose of forcing Tory members on Whig corporations, he was returned to Parliament without even a contest. Swift who was now in London, and who had already determined on quitting the Whigs, wrote to Stella in these remarkable words: "The Tories carry it among the new members six to one. Mr. Addison's election has passed easy and undisputed; and I believe if he had a mind to be king, he would hardly be refused."

The good will with which the Tories regarded Addison is the more honorable to him, because it had not been purchased by any concession on his part. During the general election he published a political Journal, entitled the Whig Examiner. Of that Journal it may be sufficient to say that Johnson, in spite of his strong political prejudices, pronounced it to be superior in wit to any of Swift's writings on the other side. When it ceased to appear, Swift, in a letter to Stella, expressed his exultation at the death of so formidable an antagonist. "He might well rejoice," says Johnson, "at the death of that[Pg 452] which he could not have killed." "On no occasion," he adds, "was the genius of Addison more vigorously exerted, and on none did the superiority of his powers more evidently appear."

The only use which Addison appears to have made of the favor with which he was regarded by the Tories was to save some of his friends from the general ruin of the Whig party. He felt himself to be in a situation which made it his duty to take a decided part in politics. But the case of Steele and of Ambrose Philips was different. For Philips, Addison even condescended to solicit, with what success we have not ascertained. Steele held two places. He was Gazetteer, and he was also a Commissioner of Stamps. The Gazette was taken from him. But he was suffered to retain his place in the Stamp Office, on an implied understanding that he should not be active against the new government; and he was, during more than two years, induced by Addison to observe this armistice with tolerable fidelity.

Isaac Bickerstaff accordingly became silent upon politics, and the article of news, which had once formed about one third of his paper, altogether disappeared. The Tatler had completely changed its character. It was now nothing but a series of essays on books, morals, and manners. Steele therefore resolved to bring it to a close, and to commence a new work on an improved plan. It was announced that this new work would be published daily. The undertaking was generally regarded as bold, or rather rash; but the event amply justified the confidence with which Steele relied on the fertility of Addison's genius. On the second of January, 1711, appeared the last Tatler. At the beginning of March following, appeared the first of an incomparable series of papers, containing observations on life and literature by an imaginary Spectator.

The Spectator himself was conceived and drawn by Addison; and it is not easy to doubt that the portrait[Pg 453] was meant to be in some features a likeness of the painter. The Spectator is a gentleman who, after passing a studious youth at the University, has travelled on classic ground, and has bestowed much attention on curious points of antiquity. He has, on his return, fixed his residence in London, and has observed all the forms of life which are to be found in that great city, has daily listened to the wits of Will's, has smoked with the philosophers of the Grecian, and has mingled with the parsons at Child's, and with the politicians at the St. James's. In the morning, he often listens to the hum of the Exchange; in the evening, his face is constantly to be seen in the pit of Drury Lane Theatre. But an insurmountable bashfulness prevents him from opening his mouth, except in a small circle of intimate friends.

These friends were first sketched by Steele. Four of the club, the templar, the clergyman, the soldier, and the merchant, were uninteresting figures, fit only for a background. But the other two, an old country baronet and an old town rake, though not delineated with a very delicate pencil, had some good strokes. Addison took the rude outlines into his own hands, retouched them, colored them, and is in truth the creator of the Sir Roger de Coverley and the Will Honeycomb with whom we are all familiar.

The plan of the Spectator must be allowed to be both original and eminently happy. Every valuable essay in the series may be read with pleasure separately; yet the five or six hundred essays form a whole, and a whole which has the interest of a novel. It must be remembered, too, that at that time no novel, giving a lively and powerful picture of the common life and manners of England, had appeared. Richardson was working as a compositor. Fielding was robbing birds' nests. Smollett was not yet born. The narrative, therefore, which connects together the Spectator's Essays, gave to our ancestors their first taste of an exquisite and untried[Pg 454] pleasure. That narrative was indeed constructed with no art or labor. The events were such events as occur every day. Sir Roger comes up to town to see Eugenio, as the worthy baronet always calls Prince Eugene, goes with the Spectator on the water to Spring Gardens, walks among the tombs in the Abbey, and is frightened by the Mohawks, but conquers his apprehension so far as to go to the theatre when the Distressed Mother is acted. The Spectator pays a visit in the summer to Coverley Hall, is charmed with the old house, the old butler, and the old chaplain, eats a jack caught by Will Wimble, rides to the assizes, and hears a point of law discussed by Tom Touchy. At last a letter from the honest butler brings to the club the news that Sir Roger is dead. Will Honeycomb marries and reforms at sixty. The club breaks up; and the Spectator resigns his functions. Such events can hardly be said to form a plot; yet they are related with such truth, such grace, such wit, such humor, such pathos, such knowledge of the human heart, such knowledge of the ways of the world, that they charm us on the hundredth perusal. We have not the least doubt that, if Addison had written a novel, on an extensive plan, it would have been superior to any that we possess. As it is, he is entitled to be considered, not only as the greatest of the English essayists, but as the forerunner of the great English novelists.

We say this of Addison alone; for Addison is the Spectator. About three sevenths of the work are his; and it is no exaggeration to say, that his worst essay is as good as the best essay of any of his coadjutors. His best essays approach near to absolute perfection; nor is their excellence more wonderful than their variety. His invention never seems to flag; nor is he ever under the necessity of repeating himself, or of wearing out a subject. There are no dregs in his wine. He regales us after the fashion of that prodigal nabob who held that there was only one good glass in a bottle. As soon as[Pg 455] we have tasted the first sparkling foam of a jest, it is withdrawn, and a fresh draught of nectar is at our lips. On the Monday we have an allegory as lively and ingenious as Lucian's Auction of Lives; on the Tuesday an Eastern apologue, as richly colored as the Tales of Scherezade; on the Wednesday, a character described with the skill of La Bruyère; on the Thursday, a scene from common life, equal to the best chapters in the Vicar of Wakefield; on the Friday, some sly Horatian pleasantry on fashionable follies, on hoops, patches, or puppet shows; and on the Saturday a religious meditation, which will bear a comparison with the finest passages in Massillon.

It is dangerous to select where there is so much that deserves the highest praise. We will venture, however, to say, that any person who wishes to form a just notion of the extent and variety of Addison's powers, will do well to read at one sitting the following papers, the two Visits to the Abbey, the Visit to the Exchange, the Journal of the Retired Citizen, the Vision of Mirza, the Transmigrations of Pug the Monkey, and the Death of Sir Roger de Coverley.[12]

The least valuable of Addison's contributions to the Spectator are, in the judgment of our age, his critical papers. Yet his critical papers are always luminous, and often ingenious. The very worst of them must be regarded as creditable to him, when the character of the school in which he had been trained is fairly considered. The best of them were much too good for his readers. In truth, he was not so far behind our generation as he was before his own. No essays in the Spectator were more censured and derided than those in which he raised his voice against the contempt with which our fine old ballads were regarded, and showed the scoffers that the same gold which, burnished and polished, gives lustre to the[Pg 456] Æneid and the Odes of Horace, is mingled with the rude dross of Chevy Chace.

It is not strange that the success of the Spectator should have been such as no similar work has ever obtained. The number of copies daily distributed was at first three thousand. It subsequently increased, and had risen to near four thousand when the stamp tax was imposed. That tax was fatal to a crowd of journals. The Spectator, however, stood its ground, doubled its price, and, though its circulation fell off, still yielded a large revenue both to the state and to the authors. For particular papers, the demand was immense; of some, it is said, twenty thousand copies were required. But this was not all. To have the Spectator served up every morning with the bohea and rolls, was a luxury for the few. The majority were content to wait till essays enough had appeared to form a volume. Ten thousand copies of each volume were immediately taken off, and new editions were called for. It must be remembered that the population of England was then hardly a third of what it now is. The number of Englishmen who were in the habit of reading was probably not a sixth of what it now is. A shopkeeper or a farmer who found any pleasure in literature was a rarity. Nay, there was doubtless more than one knight of the shire whose country seat did not contain ten books, receipt books and books on farriery included. In these circumstances, the sale of the Spectator must be considered as indicating a popularity quite as great as that of the most successful works of Sir Walter Scott and Mr. Dickens in our own time.

At the close of 1712 the Spectator ceased to appear. It was probably felt that the shortfaced gentleman and his club had been long enough before the town; and that it was time to withdraw them, and to replace them by a new set of characters. In a few weeks the first number of the Guardian was published. But the Guardian was unfortunate both in its birth and in its death. It began[Pg 457] in dulness, and disappeared in a tempest of faction. The original plan was bad. Addison contributed nothing till sixty-six numbers had appeared; and it was then impossible to make the Guardian what the Spectator had been. Nestor Ironside and the Miss Lizards were people to whom even he could impart no interest. He could only furnish some excellent little essays, both serious and comic; and this he did.

Why Addison gave no assistance to the Guardian, during the first two months of its existence, is a question which has puzzled the editors and biographers, but which seems to us to admit of a very easy solution. He was then engaged in bringing his Cato on the stage.

The first four acts of this drama had been lying in his desk since his return from Italy. His modest and sensitive nature shrank from the risk of a public and shameful failure; and, though all who saw the manuscript were loud in praise, some thought it possible that an audience might become impatient even of very good rhetoric, and advised Addison to print the play without hazarding a representation. At length, after many fits of apprehension, the poet yielded to the urgency of his political friends, who hoped that the public would discover some analogy between the followers of Cæsar and the Tories, between Sempronius and the apostate Whigs, between Cato, struggling to the last for the liberties of Rome, and the band of patriots who still stood firm round Halifax and Wharton.

Addison gave the play to the managers of Drury Lane Theatre, without stipulating for any advantage to himself. They, therefore, thought themselves bound to spare no cost in scenery and dresses. The decorations, it is true, would not have pleased the skilful eye of Mr. Macready. Juba's waistcoat blazed with gold lace; Marcia's hoop was worthy of a Duchess on the birthday; and Cato wore a wig worth fifty guineas. The prologue was written by Pope, and is undoubtedly a dignified and spirited composition.[Pg 458] The part of the hero was excellently played by Booth. Steele undertook to pack a house. The boxes were in a blaze with the stars of the Peers in Opposition. The pit was crowded with attentive and friendly listeners from the Inns of Court and the literary coffee-houses. Sir Gilbert Heathcote, Governor of the Bank of England, was at the head of a powerful body of auxiliaries from the city, warm men and true Whigs, but better known at Jonathan's and Garroway's than in the haunts of wits and critics.

These precautions were quite superfluous. The Tories, as a body, regarded Addison with no unkind feelings. Nor was it for their interest, professing, as they did, profound reverence for law and prescription, and abhorrence both of popular insurrections and of standing armies, to appropriate to themselves reflections thrown on the great military chief and demagogue, who, with the support of the legions and of the common people, subverted all the ancient institutions of his country. Accordingly, every shout that was raised by the members of the Kitcat was echoed by the High Churchmen of the October; and the curtain at length fell amidst thunders of unanimous applause.

The delight and admiration of the town were described by the Guardian in terms which we might attribute to partiality, were it not that the Examiner, the organ of the Ministry, held similar language. The Tories, indeed, found much to sneer at in the conduct of their opponents. Steele had on this, as on other occasions, shown more zeal than taste or judgment. The honest citizens who marched under the orders of Sir Gibby, as he was facetiously called, probably knew better when to buy and when to sell stock than when to clap and when to hiss at a play, and incurred some ridicule by making the hypocritical Sempronius their favorite, and by giving to his insincere rants louder plaudits than they bestowed on the temperate eloquence of Cato. Wharton, too, who had[Pg 459] the incredible effrontery to applaud the lines about flying from prosperous vice and from the power of impious men to a private station, did not escape the sarcasms of those who justly thought that he could fly from nothing more vicious or impious than himself. The epilogue, which was written by Garth, a zealous Whig, was severely and not unreasonably censured as ignoble and out of place. But Addison was described, even by the bitterest Tory writers, as a gentleman of wit and virtue, in whose friendship many persons of both parties were happy, and whose name ought not to be mixed up with factious squabbles.

Of the jests by which the triumph of the Whig party was disturbed, the most severe and happy was Bolingbroke's. Between two acts, he sent for Booth to his box, and presented him, before the whole theatre, with a purse of fifty guineas for defending the cause of liberty so well against a perpetual Dictator. This was a pungent allusion to the attempt which Marlborough had made, not long before his fall, to obtain a patent creating him Captain General for life.

It was April; and in April, a hundred and thirty years ago, the London season was thought to be far advanced. During a whole month, however, Cato was performed to overflowing houses, and brought into the treasury of the theatre twice the gains of an ordinary spring. In the summer, the Drury Lane Company went down to the Act at Oxford, and there, before an audience which retained an affectionate remembrance of Addison's accomplishments and virtues, his tragedy was acted during several days. The gownsmen began to besiege the theatre in the forenoon, and by one in the afternoon all the seats were filled.

About the merits of the piece which had so extraordinary an effect, the public, we suppose, has made up its mind. To compare it with the masterpieces of the Attic stage, with the great English dramas of the time of[Pg 460] Elizabeth, or even with the productions of Schiller's manhood, would be absurd indeed. Yet it contains excellent dialogue and declamation, and, among plays fashioned on the French model, must be allowed to rank high; not indeed with Athalie or Saul; but, we think, not below Cinna, and certainly above any other English tragedy of the same school, above many of the plays of Corneille, above many of the plays of Voltaire and Alfieri, and above some plays of Racine. Be this as it may, we have little doubt that Cato did as much as the Tatlers, Spectators, and Freeholders united, to raise Addison's fame among his contemporaries.

The modesty and good nature of the successful dramatist had tamed even the malignity of faction. But literary envy, it should seem, is a fiercer passion than party spirit. It was by a zealous Whig that the fiercest attack on the Whig tragedy was made. John Dennis published Remarks on Cato, which were written with some acuteness and with much coarseness and asperity. Addison neither defended himself nor retaliated. On many points he had an excellent defence; and nothing would have been easier than to retaliate; for Dennis had written bad odes, bad tragedies, bad comedies; he had, moreover, a larger share than most men of those infirmities and eccentricities which excite laughter; and Addison's power of turning either an absurd book or an absurd man into ridicule was unrivalled. Addison, however, serenely conscious of his superiority, looked with pity on his assailant, whose temper, naturally irritable and gloomy, had been soured by want, by controversy, and by literary failures.

But among the young candidates for Addison's favor there was one distinguished by talents from the rest, and distinguished, we fear, not less by malignity and insincerity. Pope was only twenty-five. But his powers had expanded to their full maturity; and his best poem, the Rape of the Lock, had recently been published. Of his[Pg 461] genius, Addison had always expressed high admiration. But Addison had early discerned, what might indeed have been discerned by an eye less penetrating than his, that the diminutive, crooked, sickly boy was eager to revenge himself on society for the unkindness of nature. In the Spectator, the Essay on Criticism had been praised with cordial warmth; but a gentle hint had been added, that the writer of so excellent a poem would have done well to avoid ill-natured personalities. Pope, though evidently more galled by the censure than gratified by the praise, returned thanks for the admonition, and promised to profit by it. The two writers continued to exchange civilities, counsel, and small good offices. Addison publicly extolled Pope's miscellaneous pieces; and Pope furnished Addison with a prologue. This did not last long. Pope hated Dennis, whom he had injured without provocation. The appearance of the Remarks on Cato gave the irritable poet an opportunity of venting his malice under the show of friendship; and such an opportunity could not but be welcome to a nature which was implacable in enmity, and which always preferred the tortuous to the straight path. He published, accordingly, the Narrative of the Frenzy of John Dennis. But Pope had mistaken his powers. He was a great master of invective and sarcasm; he could dissect a character in terse and sonorous couplets, brilliant with antithesis; but of dramatic talent he was altogether destitute. If he had written a lampoon on Dennis, such as that on Atticus or that on Sporus, the old grumbler would have been crushed. But Pope writing dialogue resembled—to borrow Horace's imagery and his own—a wolf which, instead of biting, should take to kicking, or a monkey which should try to sting. The Narrative is utterly contemptible. Of argument there is not even the show; and the jests are such as, if they were introduced into a farce, would call forth the hisses of the shilling gallery. Dennis raves about the drama; and the nurse thinks that he[Pg 462] is calling for a dram. "There is," he cries, "no peripetia in the tragedy, no change of fortune, no change at all." "Pray, good Sir, be not angry," says the old woman; "I'll fetch change." This is not exactly the pleasantry of Addison.

There can be no doubt that Addison saw through this officious zeal, and felt himself deeply aggrieved by it. So foolish and spiteful a pamphlet could do him no good, and, if he were thought to have any hand in it, must do him harm. Gifted with incomparable powers of ridicule, he had never, even in self-defence, used those powers inhumanly or uncourteously; and he was not disposed to let others make his fame and his interests a pretext under which they might commit outrages from which he had himself constantly abstained. He accordingly declared that he had no concern in the Narrative, that he disapproved of it, and that, if he answered the remarks, he would answer them like a gentleman; and he took care to communicate this to Dennis. Pope was bitterly mortified; and to this transaction we are inclined to ascribe the hatred with which he ever after regarded Addison.

In September, 1713, the Guardian ceased to appear. Steele had gone mad about politics. A general election had just taken place; he had been chosen member for Stockbridge; and he fully expected to play a first part in Parliament. The immense success of the Tatler and Spectator had turned his head. He had been the editor of both those papers, and was not aware how entirely they owed their influence and popularity to the genius of his friend. His spirits, always violent, were now excited by vanity, ambition, and faction to such a pitch that he every day committed some offence against good sense and good taste. All the discreet and moderate members of his own party regretted and condemned his folly. "I am in a thousand troubles," Addison wrote, "about poor Dick, and wish that his zeal for the public may not be ruinous to himself. But he has sent me word that he is[Pg 463] determined to go on, and that any advice I may give him in this particular will have no weight with him."

Steele set up a political paper called the Englishman, which, as it was not supported by contributions from Addison, completely failed. By this work, by some other writings of the same kind, and by the airs which he gave himself at the first meeting of the new Parliament, he made the Tories so angry that they determined to expel him. The Whigs stood by him gallantly, but were unable to save him. The vote of expulsion was regarded by all dispassionate men as a tyrannical exercise of the power of the majority. But Steele's violence and folly, though they by no means justified the steps which his enemies took, had completely disgusted his friends; nor did he ever regain the place which he had held in the public estimation.

Addison about this time conceived the design of adding an eighth volume to the Spectator. In June, 1714, the first number of the new series appeared, and during about six months three papers were published weekly. Nothing can be more striking than the contrast between the Englishman and the eighth volume of the Spectator, between Steele without Addison and Addison without Steele. The Englishman is forgotten; the eighth volume of the Spectator contains, perhaps, the finest essays, both serious and playful, in the English language.

Before this volume was completed, the death of Anne produced an entire change in the administration of public affairs. The blow fell suddenly. It found the Tory party distracted by internal feuds, and unprepared for any great effort. Harley had just been disgraced. Bolingbroke, it was supposed, would be the chief minister. But the Queen was on her deathbed before the white staff had been given, and her last public act was to deliver it with a feeble hand to the Duke of Shrewsbury. The emergency produced a coalition between all sections of public men who were attached to the Protestant succession.[Pg 464] George the First was proclaimed without opposition. A Council, in which the leading Whigs had seats, took the direction of affairs till the new King should arrive. The first act of the Lords Justices was to appoint Addison their secretary.

There is an idle tradition that he was directed to prepare a letter to the King, that he could not satisfy himself as to the style of this composition, and that the Lords Justices called in a clerk who at once did what was wanted. It is not strange that a story so flattering to mediocrity should be popular; and we are sorry to deprive dunces of their consolation. But the truth must be told. It was well observed by Sir James Mackintosh, whose knowledge of these times was unequalled, that Addison never, in any official document, affected wit or eloquence, and that his dispatches are, without exception, remarkable for unpretending simplicity. Everybody who knows with what ease Addison's finest essays were produced must be convinced that, if well-turned phrases had been wanted, he would have had no difficulty in finding them. We are, however, inclined to believe, that the story is not absolutely without a foundation. It may well be that Addison did not know, till he had consulted experienced clerks who remembered the times when William the Third was absent on the Continent, in what form a letter from the Council of Regency to the King ought to be drawn. We think it very likely that the ablest statesman of our time, Lord John Russell, Sir Robert Peel, Lord Palmerston, for example, would, in similar circumstances, be found quite as ignorant. Every office has some little mysteries which the dullest man may learn with a little attention, and which the greatest man cannot possibly know by intuition. One paper must be signed by the chief of the department; another by his deputy; to a third the royal sign manual is necessary. One communication is to be registered, and another is not. One sentence must be in black ink and another in[Pg 465] red ink. If the ablest Secretary for Ireland were moved to the India Board, if the ablest President of the India Board were moved to the War Office, he would require instruction on points like these; and we do not doubt that Addison required such instruction when he became, for the first time, Secretary to the Lords Justices.

George the First took possession of his kingdom without opposition. A new ministry was formed, and a new Parliament favorable to the Whigs chosen. Sunderland was appointed Lord Lieutenant of Ireland; and Addison again went to Dublin as Chief Secretary.

At Dublin Swift resided; and there was much speculation about the way in which the Dean and the Secretary would behave towards each other. The relations which existed between these remarkable men form an interesting and pleasing portion of literary history. They had early attached themselves to the same political party and to the same patrons. While Anne's Whig ministry was in power, the visits of Swift to London and the official residence of Addison in Ireland had given them opportunities of knowing each other. They were the two shrewdest observers of their age. But their observations on each other had led them to favorable conclusions. Swift did full justice to the rare powers of conversation which were latent under the bashful deportment of Addison. Addison, on the other hand, discerned much good nature under the severe look and manner of Swift; and, indeed, the Swift of 1708 and the Swift of 1738 were two very different men.

But the paths of the two friends diverged widely. The Whig statesmen loaded Addison with solid benefits. They praised Swift, asked him to dinner, and did nothing more for him. His profession laid them under a difficulty. In the state they could not promote him; and they had reason to fear that, by bestowing preferment in the church on the author of the Tale of a Tub, they might give scandal to the public, which had no high opinion of[Pg 466] their orthodoxy. He did not make fair allowance for the difficulties which prevented Halifax and Somers from serving him, thought himself an ill-used man, sacrificed honor and consistency to revenge, joined the Tories, and became their most formidable champion. He soon found, however, that his old friends were less to blame than he had supposed. The dislike with which the Queen and the heads of the Church regarded him was insurmountable; and it was with the greatest difficulty that he obtained an ecclesiastical dignity of no great value, on condition of fixing his residence in a country which he detested.

Difference of political opinion had produced, not indeed a quarrel, but a coolness between Swift and Addison. They at length ceased altogether to see each other. Yet there was between them a tacit compact like that between the hereditary guests in the Iliad:—

Εγχεα δ' αλληλων αλεωμεθα και δι' ὁμιλου
Πολλοι μεν γαρ εμοι Τρωες κλειτοι τ' επικουροι,
Κτεινειν, ὁν κε θεος γε πορη και ποσσι κιχειω,
Πολλοι δ' αυ σοι Αχαιοι, εναιρεμεν, ὁν κε δυνηαι.

It is not strange that Addison, who calumniated and insulted nobody, should not have calumniated or insulted Swift. But it is remarkable that Swift, to whom neither genius nor virtue was sacred, and who generally seemed to find, like most other renegades, a peculiar pleasure in attacking old friends, should have shown so much respect and tenderness to Addison.

Fortune had now changed. The accession of the House of Hanover had secured in England the liberties of the people, and in Ireland the dominion of the Protestant caste. To that caste Swift was more odious than any other man. He was hooted and even pelted in the streets of Dublin; and could not venture to ride along the strand for his health without the attendance of armed servants. Many whom he had formerly served now libelled and insulted him. At this time Addison arrived. He had been advised not to show the smallest civility to the Dean[Pg 467] of St. Patrick's. He had answered, with admirable spirit, that it might be necessary for men whose fidelity to their party was suspected to hold no intercourse with political opponents; but that one who had been a steady Whig in the worst times might venture, when the good cause was triumphant, to shake hands with an old friend who was one of the vanquished Tories. His kindness was soothing to the proud and cruelly wounded spirit of Swift; and the two great satirists resumed their habits of friendly intercourse.

Those associates of Addison whose political opinions agreed with his shared his good fortune. He took Tickell with him to Ireland. He procured for Budgell a lucrative place in the same kingdom. Ambrose Philips was provided for in England. Steele had injured himself so much by his eccentricity and perverseness that he obtained but a very small part of what he thought his due. He was, however, knighted; he had a place in the household; and he subsequently received other marks of favor from the court.

Addison did not remain long in Ireland. In 1715 he quitted his secretaryship for a seat at the Board of Trade. In the same year his comedy of the Drummer was brought on the stage. The name of the author was not announced; the piece was coldly received; and some critics have expressed a doubt whether it were really Addison's. To us the evidence, both external and internal, seems decisive. It is not in Addison's best manner; but it contains numerous passages which no other writer known to us could have produced. It was again performed after Addison's death, and, being known to be his, was loudly applauded.

Towards the close of the year 1715, while the Rebellion was still raging in Scotland, Addison published the first number of a paper called the Freeholder. Among his political works the Freeholder is entitled to the first place. Even in the Spectator there are few serious papers nobler than the character of his friend Lord[Pg 468] Somers, and certainly no satirical papers superior to those in which the Tory fox-hunter is introduced. This character is the original of Squire Western, and is drawn with all Fielding's force, and with a delicacy of which Fielding was altogether destitute. As none of Addison's works exhibits stronger marks of his genius than the Freeholder, so none does more honor to his moral character. It is difficult to extol too highly the candor and humanity of a political writer, whom even the excitement of civil war cannot hurry into unseemly violence. Oxford, it is well known, was then the stronghold of Toryism. The High Street had been repeatedly lined with bayonets in order to keep down the disaffected gownsmen; and traitors pursued by the messengers of the government had been concealed in the garrets of several colleges. Yet the admonition which, even under such circumstances, Addison addressed to the University is singularly gentle, respectful, and even affectionate. Indeed, he could not find it in his heart to deal harshly even with imaginary persons. His fox-hunter, though ignorant, stupid, and violent, is at heart a good fellow, and is at last reclaimed by the clemency of the King. Steele was dissatisfied with his friend's moderation, and though he acknowledged that the Freeholder was excellently written, complained that the ministry played on a lute when it was necessary to blow the trumpet. He accordingly determined to execute a flourish after his own fashion, and tried to rouse the public spirit of the nation by means of a paper called the Town Talk, which is now as utterly forgotten as his Englishman, as his Crisis, as his Letter to the Bailiff of Stockbridge, as his Reader, in short, as everything that he wrote without the help of Addison.

In the same year in which the Drummer was acted, and in which the first numbers of the Freeholder appeared, the estrangement of Pope and Addison became complete. Addison had from the first seen that Pope[Pg 469] was false and malevolent. Pope had discovered that Addison was jealous. The discovery was made in a strange manner. Pope had written the Rape of the Lock, in two cantos, without supernatural machinery. These two cantos had been loudly applauded, and by none more loudly than by Addison. Then Pope thought of the Sylphs and Gnomes, Ariel, Momentilla, Crispissa, and Umbriel, and resolved to interweave the Rosicrucian mythology with the original fabric. He asked Addison's advice. Addison said that the poem as it stood was a delicious little thing, and entreated Pope not to run the risk of marring what was so excellent in trying to mend it. Pope afterwards declared that this insidious counsel first opened his eyes to the baseness of him who gave it.

Now there can be no doubt that Pope's plan was most ingenious, and that he afterwards executed it with great skill and success. But does it necessarily follow that Addison's advice was bad? And if Addison's advice was bad, does it necessarily follow that it was given from bad motives? If a friend were to ask us whether we would advise him to risk his all in a lottery of which the chances were ten to one against him, we should do our best to dissuade him from running such a risk. Even if he were so lucky as to get the thirty thousand pound prize, we should not admit that we had counselled him ill; and we should certainly think it the height of injustice in him to accuse us of having been actuated by malice. We think Addison's advice good advice. It rested on a sound principle, the result of long and wide experience. The general rule undoubtedly is that, when a successful work of imagination had been produced, it should not be recast. We cannot at this moment, call to mind a single instance in which this rule has been transgressed with happy effect, except the instance of the Rape of the Lock. Tasso recast his Jerusalem. Akenside recast his Pleasures of the Imagination, and his Epistle to Curio. Pope himself, emboldened no doubt[Pg 470] by the success with which he had expanded and remodelled the Rape of the Lock, made the same experiment on the Dunciad. All these attempts failed. Who was to foresee that Pope would, once in his life, be able to do what he could not himself do twice, and what nobody else has ever done?

Addison's advice was good. But had it been bad, why should we pronounce it dishonest? Scott tells us that one of his best friends predicted the failure of Waverley. Herder adjured Goethe not to take so unpromising a subject as Faust. Hume tried to dissuade Robertson from writing the History of Charles the fifth. Nay, Pope himself was one of those who prophesied that Cato would never succeed on the stage, and advised Addison to print it without risking a representation. But Scott, Goethe, Robertson, Addison, had the good sense and generosity to give their advisers credit for the best intentions. Pope's heart was not of the same kind with theirs.

In 1715 while he was engaged in translating the Iliad, he met Addison at a coffee-house. Philips and Budgell were there; but their sovereign got rid of them, and asked Pope to dine with him alone. After dinner Addison said that he lay under a difficulty which he wished to explain. "Tickell," he said, "translated some time ago the first book of the Iliad. I have promised to look it over and correct it. I cannot therefore ask to see yours; for that would be double dealing." Pope made a civil reply, and begged that his second book might have the advantage of Addison's revision. Addison readily agreed, looked over the second book, and sent it back with warm commendations.

Tickell's version of the first book appeared soon after this conversation. In the preface all rivalry was earnestly disclaimed. Tickell declared that he should not go on with the Iliad. That enterprise he should leave to powers which he admitted to be superior to his own.[Pg 471] His only view, he said, in publishing this specimen was to bespeak the favor of the public to a translation of the Odyssey, in which he had made some progress.

Addison, and Addison's devoted followers, pronounced both the versions good, but maintained that Tickell's had more of the original. The town gave a decided preference to Pope's. We do not think it worth while to settle such a question of precedence. Neither of the rivals can be said to have translated the Iliad, unless, indeed, the word translation be used in the sense which it bears in the Midsummer Night's Dream. When Bottom makes his appearance with an ass's head instead of his own, Peter Quince exclaims, "Bless thee! Bottom, bless thee! thou art translated." In this sense, undoubtedly, the readers of either Pope or Tickell may very properly exclaim, "Bless thee! Homer; thou art translated indeed."

Our readers will, we hope, agree with us in thinking that no man in Addison's situation could have acted more fairly and kindly, both towards Pope and towards Tickell, than he appears to have done. But an odious suspicion had sprung up in the mind of Pope. He fancied, and he soon firmly believed, that there was a deep conspiracy against his fame and his fortunes. The work on which he had staked his reputation was to be depreciated. The subscription, on which rested his hopes of a competence, was to be defeated. With this view Addison had made a rival translation; Tickell had consented to father it; and the wits of Button's had united to puff it.

Is there any external evidence to support this grave accusation? The answer is short. There is absolutely none.

Was there any internal evidence which proved Addison to be the author of this version? Was it a work which Tickell was incapable of producing? Surely not. Tickell was a Fellow of a College at Oxford, and must be supposed to have been able to construe the Iliad; and[Pg 472] he was a better versifier than his friend. We are not aware that Pope pretended to have discovered any turns of expression peculiar to Addison. Had such turns of expression been discovered, they would be sufficiently accounted for by supposing Addison to have corrected his friend's lines, as he owned that he had done.

Is there anything in the character of the accused persons which makes the accusation probable? We answer confidently—nothing. Tickell was long after this time described by Pope himself as a very fair and worthy man. Addison had been, during many years, before the public. Literary rivals, political opponents, had kept their eyes on him. But neither envy nor faction, in their utmost rage, had ever imputed to him a single deviation from the laws of honor and of social morality. Had he been indeed a man meanly jealous of fame, and capable of stooping to base and wicked arts for the purpose of injuring his competitors, would his vices have remained latent so long? He was a writer of tragedy: had he ever injured Rowe? He was a writer of comedy: had he not done ample justice to Congreve, and given valuable help to Steele? He was a pamphleteer: have not his good nature and generosity been acknowledged by Swift, his rival in fame and his adversary in politics?

That Tickell should have been guilty of a villainy seems to us highly improbable. That Addison should have been guilty of a villainy seems to us highly improbable. But that these two men should have conspired together to commit a villainy seems to us improbable in a tenfold degree. All that is known to us of their intercourse tends to prove that it was not the intercourse of two accomplices in crime. These are some of the lines in which Tickell poured forth his sorrow over the coffin of Addison:—

"Or dost thou warn poor mortals left behind,
A task well suited to thy gentle mind?
Oh, if sometimes thy spotless form descend,[Pg 473]
To me thine aid, thou guardian genius, lend.
When rage misguides me, or when fear alarms,
When pain distresses, or when pleasure charms,
In silent whisperings purer thoughts impart,
And turn from ill a frail and feeble heart;
Lead through the paths thy virtue trod before,
Till bliss shall join, nor death can part us more."

In what words, we should like to know, did this guardian genius invite his pupil to join in a plan such as the Editor of the Satirist would hardly dare to propose to the Editor of the Age?

We do not accuse Pope of bringing an accusation which he knew to be false. We have not the smallest doubt that he believed it to be true; and the evidence on which he believed it he found in his own bad heart. His own life was one long series of tricks, as mean and as malicious as that of which he suspected Addison and Tickell. He was all stiletto and masque. To injure, to insult, and to save himself from the consequences of injury and insult by lying and equivocating, was the habit of his life. He published a lampoon on the Duke of Chandos; he was taxed with it; and he lied and equivocated. He published a lampoon on Aaron Hill; he was taxed with it; and he lied and equivocated. He published a still fouler lampoon on Lady Mary Wortley Montagu; he was taxed with it; and he lied with more than usual effrontery and vehemence. He puffed himself and abused his enemies under feigned names. He robbed himself of his own letters, and then raised the hue and cry after them. Besides his frauds of malignity, of fear, of interest, and of vanity, there were frauds which he seems to have committed from love of frauds alone. He had a habit of stratagem, a pleasure in outwitting all who came near him. Whatever his object might be, the indirect road to it was that which he preferred. For Bolingbroke, Pope undoubtedly felt as much love and veneration as it was in his nature to feel for any human being. Yet Pope was scarcely dead when it was discovered that, from[Pg 474] no motive except the mere love of artifice, he had been guilty of an act of gross perfidy to Bolingbroke.

Nothing was more natural than that such a man as this should attribute to others that which he felt within himself. A plain, probable, coherent explanation is frankly given to him. He is certain that it is all a romance. A line of conduct scrupulously fair, and even friendly, is pursued towards him. He is convinced that it is merely a cover for a vile intrigue by which he is to be disgraced and ruined. It is vain to ask him for proofs. He has none, and wants none, except those which he carries in his own bosom.

Whether Pope's malignity at length provoked Addison to retaliate for the first and last time cannot now be known with certainty. We have only Pope's story, which runs thus. A pamphlet appeared containing some reflections which stung Pope to the quick. What those reflections were, and whether they were reflections of which he had a right to complain, we have now no means of deciding. The Earl of Warwick, a foolish and vicious lad, who regarded Addison with the feelings with which such lads generally regard their best friends, told Pope, truly or falsely, that this pamphlet had been written by Addison's direction. When we consider what a tendency stories have to grow, in passing even from one honest man to another honest man, and when we consider that to the name of honest man neither Pope nor the Earl of Warwick had a claim, we are not disposed to attach much importance to this anecdote.

It is certain, however, that Pope was furious. He had already sketched the character of Atticus in prose. In his anger he turned this prose into the brilliant and energetic lines which everybody knows by heart, or ought to know by heart, and sent them to Addison. One charge which Pope has enforced with great skill is probably not without foundation. Addison was, we are inclined to believe, too fond of presiding over a circle of humble[Pg 475] friends. Of the other imputations which these famous lines are intended to convey, scarcely one has ever been proved to be just, and some are certainly false. That Addison was not in the habit of "damning with faint praise" appears from innumerable passages in his writings, and from none more than from those in which he mentions Pope. And it is not merely unjust, but ridiculous, to describe a man who made the fortune of almost every one of his intimate friends as "so obliging that he ne'er obliged."

That Addison felt the sting of Pope's satire keenly, we cannot doubt. That he was conscious of one of the weaknesses with which he was reproached is highly probable. But his heart, we firmly believe, acquitted him of the gravest part of the accusation. He acted like himself. As a satirist he was, at his own weapons, more than Pope's match; and he would have been at no loss for topics. A distorted and diseased body, tenanted by a yet more distorted and diseased mind; spite and envy thinly disguised by sentiments as benevolent and noble as those which Sir Peter Teazle admired in Mr. Joseph Surface; a feeble sickly licentiousness; an odious love of filthy and noisome images—these were things which a genius less powerful than that to which we owe the Spectator could easily have held up to the mirth and hatred of mankind. Addison had, moreover, at his command other means of vengeance which a bad man would not have scrupled to use. He was powerful in the state. Pope was a Catholic; and in those times a minister would have found it easy to harass the most innocent Catholic by innumerable petty vexations. Pope, near twenty years later, said that "through the lenity of the government alone he could live with comfort." "Consider," he exclaimed, "the injury that a man of high rank and credit may do to a private person, under penal laws and many other disadvantages!" It is pleasing to reflect that the only revenge which Addison took was to insert in the[Pg 476] Freeholder a warm encomium on the translation of the Iliad, and to exhort all lovers of learning to put down their names as subscribers. There could be no doubt, he said, from the specimens already published, that the masterly hand of Pope would do as much for Homer as Dryden had done for Virgil. From that time to the end of his life, he always treated Pope, by Pope's own acknowledgment, with justice. Friendship was, of course, at an end.

One reason which induced the Earl of Warwick to play the ignominious part of talebearer on this occasion may have been his dislike of the marriage which was about to take place between his mother and Addison. The Countess Dowager, a daughter of the old and honorable family of the Myddletons of Chirk, a family which, in any country but ours, would be called noble, resided at Holland House. Addison had, during some years, occupied at Chelsea a small dwelling, once the abode of Nell Gwynn. Chelsea is now a district of London, and Holland House may be called a town residence. But, in the days of Anne and George the First, milkmaids and sportsmen wandered between green hedges and over fields bright with daisies, from Kensington almost to the shore of the Thames. Addison and Lady Warwick were country neighbors, and became intimate friends. The great wit and scholar tried to allure the young Lord from the fashionable amusements of beating watchmen, breaking windows, and rolling women in hogsheads down Holborn Hill, to the study of letters and the practice of virtue. These well-meant exertions did little good, however, either to the disciple or to the master. Lord Warwick grew up a rake; and Addison fell in love. The mature beauty of the Countess has been celebrated by poets in language which, after a very large allowance has been made for flattery, would lead us to believe that she was a fine woman; and her rank doubtless heightened her attractions. The courtship was long. The hopes of the[Pg 477] lover appear to have risen and fallen with the fortunes of his party. His attachment was at length matter of such notoriety that, when he visited Ireland for the last time, Rowe addressed some consolatory verses to the Chloe of Holland House. It strikes us as a little strange that, in these verses, Addison should be called Lycidas, a name of singularly evil omen for a swain just about to cross St. George's Channel.

At length Chloe capitulated. Addison was indeed able to treat with her on equal terms. He had reason to expect preferment even higher than that which he had attained. He had inherited the fortune of a brother who died Governor of Madras. He had purchased an estate in Warwickshire, and had been welcomed to his domain in very tolerable verse by one of the neighboring squires, the poetical fox-hunter, William Somervile. In August, 1716, the newspapers announced that Joseph Addison, Esquire, famous for many excellent works both in verse and prose, had espoused the Countess Dowager of Warwick.

He now fixed his abode at Holland House, a house which can boast of a greater number of inmates distinguished in political and literary history than any other private dwelling in England. His portrait still hangs there. The features are pleasing; the complexion is remarkably fair; but in the expression, we trace rather the gentleness of his disposition than the force and keenness of his intellect.

Not long after his marriage he reached the height of civil greatness. The Whig Government had, during some time, been torn by internal dissensions. Lord Townshend led one section of the Cabinet, Lord Sunderland the other. At length, in the spring of 1717, Sunderland triumphed. Townshend retired from office, and was accompanied by Walpole and Cowper. Sunderland proceeded to reconstruct the Ministry; and Addison was appointed Secretary of State. It is certain that the Seals[Pg 478] were pressed upon him, and were at first declined by him. Men equally versed in official business might easily have been found; and his colleagues knew that they could not expect assistance from him in debate. He owed his elevation to his popularity, to his stainless probity, and to his literary fame.

But scarcely had Addison entered the Cabinet when his health began to fail. From one serious attack he recovered in the autumn; and his recovery was celebrated in Latin verses, worthy of his own pen, by Vincent Bourne, who was then at Trinity College, Cambridge. A relapse soon took place; and, in the following spring, Addison was prevented by a severe asthma from discharging the duties of his post. He resigned it, and was succeeded by his friend Craggs, a young man whose natural parts, though little improved by cultivation, were quick and showy, whose graceful person and winning manners had made him generally acceptable in society, and who, if he had lived, would probably have been the most formidable of all the rivals of Walpole.

As yet there was no Joseph Hume. The Ministers, therefore, were able to bestow on Addison a retiring pension of fifteen hundred pounds a year. In what form this pension was given we are not told by the biographers, and have not time to inquire. But it is certain that Addison did not vacate his seat in the House of Commons.

Rest of mind and body seemed to have reëstablished his health; and he thanked God with cheerful piety, for having set him free both from his office and from his asthma. Many years seemed to be before him, and he meditated many works, a tragedy on the death of Socrates, a translation of the Psalms, a treatise on the evidences of Christianity. Of this last performance, a part, which we could well spare, has come down to us.

But the fatal complaint soon returned, and gradually prevailed against all the resources of medicine. It is[Pg 479] melancholy to think that the last months of such a life should have been overclouded both by domestic and by political vexations. A tradition which began early, which has been generally received, and to which we have nothing to oppose, has represented his wife as an arrogant and imperious woman. It is said that, till his health failed him, he was glad to escape from the Countess Dowager and her magnificent dining room, blazing with the gilded devices of the House of Rich, to some tavern where he could enjoy a laugh, a talk about Virgil and Boileau, and a bottle of claret, with the friends of his happier days. All those friends, however, were not left to him. Sir Richard Steele had been gradually estranged by various causes. He considered himself as one who, in evil times, had braved martyrdom for his political principles, and demanded, when the Whig party was triumphant, a large compensation for what he had suffered when it was militant. The Whig leaders took a very different view of his claims. They thought that he had, by his own petulance and folly, brought them as well as himself into trouble, and though they did not absolutely neglect him, doled out favors to him with a sparing hand. It was natural that he should be angry with them, and especially angry with Addison. But what above all seems to have disturbed Sir Richard, was the elevation of Tickell, who, at thirty, was made by Addison Under Secretary of State; while the Editor of the Tatler and Spectator, the author of the Crisis, the member for Stockbridge who had been persecuted for firm adherence to the House of Hanover, was, at near fifty, forced, after many solicitations and complaints, to content himself with a share in the patent of Drury Lane Theatre. Steele himself says in his celebrated letter to Congreve that Addison, by his preference of Tickell, "incurred the warmest resentment of other gentlemen;" and everything seems to indicate that, of those resentful gentlemen, Steele was himself one.[Pg 480]

While poor Sir Richard was brooding over what he considered as Addison's unkindness, a new cause of quarrel arose. The Whig party, already divided against itself, was rent by a new schism. The celebrated Bill for limiting the number of Peers had been brought in. The proud Duke of Somerset, first in rank of all the nobles whose religion permitted them to sit in Parliament, was the ostensible author of the measure. But it was supported, and, in truth, devised by the Prime Minister.

We are satisfied that the Bill was most pernicious; and we fear that the motives which induced Sunderland to frame it were not honorable to him. But we cannot deny that it was supported by many of the best and wisest men of that age. Nor was this strange. The royal prerogative had, within the memory of the generation then in the vigor of life, been so grossly abused that it was still regarded with a jealousy which, when the peculiar situation of the House of Brunswick is considered, may perhaps be called immoderate. The particular prerogative of creating peers had, in the opinion of the Whigs, been grossly abused by Queen Anne's last ministry; and even the Tories admitted that her Majesty, in swamping, as it has since been called, the Upper House, had done what only an extreme case could justify. The theory of the English constitution, according to many high authorities, was that three independent powers, the Sovereign, the Nobility, and the Commons, ought constantly to act as checks on each other. If this theory were sound, it seemed to follow that to put one of these powers under the absolute control of the other two was absurd. But if the number of Peers were unlimited, it could not well be denied that the Upper House was under the absolute control of the Crown and the Commons, and was indebted only to their moderation for any power which it might be suffered to retain.

Steele took part with the Opposition, Addison with[Pg 481] the Ministers. Steele, in a paper called the Plebeian, vehemently attacked the Bill. Sunderland called for help on Addison, and Addison obeyed the call. In a paper called the Old Whig, he answered, and indeed refuted, Steele's arguments. It seems to us that the premises of both the controversialists were unsound, that, on those premises, Addison reasoned well and Steele ill, and that consequently Addison brought out a false conclusion, while Steele blundered upon the truth. In style, in wit, and in politeness, Addison maintained his superiority, though the Old Whig is by no means one of his happiest performances.

At first, both the anonymous opponents observed the laws of propriety. But at length Steele so far forgot himself as to throw an odious imputation on the morals of the chiefs of the administration. Addison replied with severity, but, in our opinion, with less severity than was due to so grave an offence against morality and decorum; nor did he, in his just anger, forget for a moment the laws of good taste and good breeding. One calumny which has been often repeated, and never yet contradicted, it is our duty to expose. It is asserted in the Biographia Britannica, that Addison designated Steele as "little Dicky." This assertion was repeated by Johnson, who had never seen the Old Whig, and was therefore excusable. It has also been repeated by Miss Aikin, who has seen the Old Whig, and for whom therefore there is less excuse. Now, it is true that the words "little Dicky" occur in the Old Whig, and that Steele's name was Richard. It is equally true that the words "little Isaac" occur in the Duenna, and that Newton's name was Isaac. But we confidently affirm that Addison's little Dicky had no more to do with Steele than Sheridan's little Isaac with Newton. If we apply the words "little Dicky" to Steele, we deprive a very lively and ingenious passage, not only of all its wit, but of all its meaning. Little Dicky was the nickname of Henry[Pg 482] Norris, an actor of remarkably small stature, but of great humor, who played the usurer Gomez, then a most popular part, in Dryden's Spanish Friar.[13]

The merited reproof which Steele had received, though softened by some kind and courteous expressions, galled him bitterly. He replied with little force and great acrimony; but no rejoinder appeared. Addison was fast hastening to his grave; and had, we may well suppose, little disposition to prosecute a quarrel with an old friend. His complaint had terminated in dropsy. He bore up long and manfully. But at length he abandoned all hope, dismissed his physicians, and calmly prepared himself to die.

His works he entrusted to the care of Tickell, and dedicated them a very few days before his death to Craggs, in a letter written with the sweet and graceful eloquence of a Saturday's Spectator. In this his last composition, he alluded to his approaching end in words so manly, so cheerful, and so tender that it is difficult to read them without tears. At the same time he earnestly recommended the interests of Tickell to the care of Craggs.

Within a few hours of the time at which this dedication was written, Addison sent to beg Gay, who was then living by his wits about town, to come to Holland House.[Pg 483] Gay went and was received with great kindness. To his amazement his forgiveness was implored by the dying man. Poor Gay, the most good-natured and simple of mankind, could not imagine what he had to forgive. There was, however, some wrong, the remembrance of which weighed on Addison's mind, and which he declared himself anxious to repair. He was in a state of extreme exhaustion; and the parting was doubtless a friendly one on both sides. Gay supposed that some plan to serve him had been in agitation at Court, and had been frustrated by Addison's influence. Nor is this improbable. Gay had paid assiduous court to the royal family. But in the Queen's days he had been the eulogist of Bolingbroke, and was still connected with many Tories. It is not strange that Addison, while heated by conflict, should have thought himself justified in obstructing the preferment of one whom he might regard as a political enemy. Neither is it strange that when reviewing his whole life, and earnestly scrutinizing all his motives, he should think that he had acted an unkind and ungenerous part, in using his power against a distressed man of letters, who was as harmless and as helpless as a child.

One inference may be drawn from this anecdote. It appears that Addison, on his deathbed, called himself to a strict account, and was not at ease till he had asked pardon for an injury which it was not even suspected that he had committed, for an injury which would have caused disquiet only to a very tender conscience. Is it not then reasonable to infer that, if he had really been guilty of forming a base conspiracy against the fame and fortunes of a rival, he would have expressed some remorse for so serious a crime? But it is unnecessary to multiply arguments and evidence for the defence, when there is neither argument nor evidence for the accusation.

The last moments of Addison were perfectly serene. His interview with his stepson is universally known. "See," he said, "how a Christian can die." The piety[Pg 484] of Addison was, in truth, of a singularly cheerful character. The feeling which predominates in all his devotional writings is gratitude. God was to him the all-wise and all-powerful friend who had watched over his cradle with more than maternal tenderness; who had listened to his cries before they could form themselves in prayer; who had preserved his youth from the snares of vice; who had made his cup run over with worldly blessings; who had doubled the value of those blessings by bestowing a thankful heart to enjoy them, and dear friends to partake them; who had rebuked the waves of the Ligurian gulf, had purified the autumnal air of the Campagna, and had restrained the avalanches of Mont Cenis. Of the Psalms, his favorite was that which represents the Ruler of all things under the endearing image of a shepherd, whose crook guides the flock safe, through gloomy and desolate glens, to meadows well watered and rich with herbage. On that goodness to which he ascribed all the happiness of his life, he relied in the hour of death with the love which casteth out fear. He died on the seventeenth of June, 1719. He had just entered on his forty-eighth year.

His body lay in state in the Jerusalem Chamber, and was borne thence to the Abbey at dead of night. The choir sung a funeral hymn. Bishop Atterbury, one of those Tories who had loved and honored the most accomplished of the Whigs, met the corpse, and led the procession by torchlight, round the shrine of St. Edward and the graves of the Plantagenets, to the Chapel of Henry the Seventh. On the north side of that Chapel, in the vault of the House of Albemarle, the coffin of Addison lies next to the coffin of Montague. Yet a few months, and the same mourners passed again along the same aisle. The same sad anthem was again chanted. The same vault was again opened, and the coffin of Craggs was placed close to the coffin of Addison.

Many tributes were paid to the memory of Addison,[Pg 485] but one alone is now remembered. Tickell bewailed his friend in an elegy which would do honor to the greatest name in our literature, and which unites the energy and magnificence of Dryden to the tenderness and purity of Cowper. This fine poem was prefixed to a superb edition of Addison's works, which was published, in 1721, by subscription. The names of the subscribers proved how widely his fame had been spread. That his countrymen should be eager to possess his writings, even in a costly form, is not wonderful. But it is wonderful that, though English literature was then little studied on the Continent, Spanish grandees, Italian prelates, marshals of France, should be found in the list. Among the most remarkable names are those of the Queen of Sweden, of Prince Eugene, of the Grand Duke of Tuscany, of the Dukes of Parma, Modena, and Guastalla, of the Doge of Genoa, of the Regent Orleans, and of Cardinal Dubois. We ought to add that this edition, though eminently beautiful, is in some important points defective; nor, indeed, do we yet possess a complete collection of Addison's writings.

It is strange that neither his opulent and noble widow, nor any of his powerful and attached friends, should have thought of placing even a simple tablet, inscribed with his name, on the walls of the Abbey. It was not till three generations had laughed and wept over his pages that the omission was supplied by the public veneration. At length, in our own time, his image, skilfully graven, appeared in Poet's Corner. It represents him, as we can conceive him, clad in his dressing-gown, and freed from his wig, stepping from his parlor at Chelsea into his trim little garden, with the account of the Everlasting Club, or the Loves of Hilpa and Shalum, just finished for the next day's Spectator, in his hand. Such a mark of national respect was due to the unsullied statesman, to the accomplished scholar, to the master of pure English eloquence, to the consummate painter of life and manners.[Pg 486] It was due, above all, to the great satirist, who alone knew how to use ridicule without abusing it, who, without inflicting a wound, effected a great social reform, and who reconciled wit and virtue, after a long and disastrous separation, during which wit had been led astray by profligacy, and virtue by fanaticism.

FOOTNOTES:

[9] The Life of Joseph Addison. By Lucy Aikin. 2 vols. 8vo. London: 1843.

[10] Orlando Furioso, xlv. C8.

[11] It is strange that Addison should, in the first line of his travels, have misdated his departure from Marseilles by a whole year, and still more strange that this slip of the pen which throws the whole narrative into inextricable confusion, should have been repeated in a succession of editions, and never detected by Tickell or by Hurd.

[12] Nos. 26, 329, 69, 317, 159, 343, 517. These papers are all in the first seven volumes. The eighth must be considered as a separate work.

[13] We will transcribe the whole paragraph. How it can ever have been misunderstood is unintelligible to us.

"But our author's chief concern is for the poor House of Commons, whom he represents as naked and defenceless, when the Crown, by losing this prerogative, would be less able to protect them against the power of a House of Lords. Who forbears laughing when the Spanish Friar represents little Dicky, under the person of Gomez, insulting the Colonel that was able to fright him out of his wits with a single frown? This Gomez, says he, flew upon him like a dragon, got him down, the Devil being strong in him, and gave him bastinado on bastinado, and buffet on buffet, which the poor Colonel, being prostrate, suffered with a most Christian patience. The improbability of the fact never fails to raise mirth in the audience; and one may venture to answer for a British House of Commons, if we may guess from its conduct hitherto, that it will scarce be either so tame or so weak as our author supposes."

[Pg 487]

BARÈRE[14]

The Edinburgh Review, April, 1844

This book has more than one title to our serious attention. It is an appeal, solemnly made to posterity by a man who played a conspicuous part in great events, and who represents himself as deeply aggrieved by the rash and malevolent censure of his contemporaries. To such an appeal we shall always give ready audience. We can perform no duty more useful to society, or more agreeable to our own feelings, than that of making, as far as our power extends, reparation to the slandered and persecuted benefactors of mankind. We therefore promptly took into our consideration this copious apology for the life of Bertrand Barère. We have made up our minds; and we now propose to do him, by the blessing of God, full and signal justice.

It is to be observed that the appellant in this case does not come into court alone. He is attended to the bar of public opinion by two compurgators who occupy highly honorable stations. One of these is M. David of Angiers, Member of the Institute, an eminent sculptor, and, if we have been rightly informed, a favorite pupil, though not a kinsman, of the painter who bore the same name. The other, to whom we owe the biographical preface, is M. Hippolyte Carnot, Member of the Chamber of Deputies, and son of the celebrated Director. In the judgment of M. David and of M. Hippolyte Carnot, Barère[Pg 488] was a deserving and an ill-used man,—a man who, though by no means faultless, must yet, when due allowance is made for the force of circumstances and the infirmity of human nature, be considered as on the whole entitled to our esteem. It will be for the public to determine, after a full hearing, whether the editors have, by thus connecting their names with that of Barère, raised his character or lowered their own.

We are not conscious that, when we opened this book, we were under the influence of any feeling likely to pervert our judgment. Undoubtedly we had long entertained a most unfavorable opinion of Barère; but to this opinion we were not tied by any passion or by any interest. Our dislike was a reasonable dislike, and might have been removed by reason. Indeed, our expectation was that these Memoirs would in some measure clear Barère's fame. That he could vindicate himself from all the charges which had been brought against him, we knew to be impossible; and his editors admit that he has not done so. But we thought it highly probable that some grave accusations would be refuted, and that many offences to which he would have been forced to plead guilty would be greatly extenuated. We were not disposed to be severe. We were fully aware that temptations such as those to which the members of the Convention and of the Committee of Public Safety were exposed must try severely the strength of the firmest virtue. Indeed, our inclination has always been to regard with an indulgence, which to some rigid moralists appears excessive, those faults into which gentle and noble spirits are sometimes hurried by the excitement of conflict, by the maddening influence of sympathy, and by ill-regulated zeal for a public cause.

With such feelings we read this book, and compared it with other accounts of the events in which Barère bore a part. It is now our duty to express the opinion to which this investigation has led us.[Pg 489]

Our opinion, then, is this: that Barère approached nearer than any person mentioned in history or fiction, whether man or devil, to the idea of consummate and universal depravity. In him the qualities which are the proper objects of hatred, and the qualities which are the proper objects of contempt, preserve an exquisite and absolute harmony. In almost every particular sort of wickedness he has had rivals. His sensuality was immoderate; but this was a failing common to him with many great and amiable men. There have been many men as cowardly as he, some as cruel, a few as mean, a few as impudent. There may also have been as great liars, though we never met with them or read of them. But when we put everything together, sensuality, poltroonery, baseness, effrontery, mendacity, barbarity, the result is something which in a novel we should condemn as caricature, and to which, we venture to say, no parallel can be found in history.

It would be grossly unjust, we acknowledge, to try a man situated as Barère was by a severe standard. Nor have we done so. We have formed our opinion of him by comparing him, not with politicians of stainless character, not with Chancellor D'Aguesseau, or General Washington, or Mr. Wilberforce, or Earl Grey, but with his own colleagues of the Mountain. That party included a considerable number of the worst men that ever lived; but we see in it nothing like Barère. Compared with him Fouché seems honest; Billaud seems humane; Hébert seems to rise into dignity. Every other chief of a party, says M. Hippolyte Carnot, has found apologists: one set of men exalts the Girondists; another set justifies Danton; a third deifies Robespierre; but Barère has remained without a defender. We venture to suggest a very simple solution of this phenomenon. All the other chiefs of parties had some good qualities; and Barère had none. The genius, courage, patriotism, and humanity of the Girondist statesmen more than atoned for what[Pg 490] was culpable in their conduct, and should have protected them from the insult of being compared with such a thing as Barère. Danton and Robespierre were indeed bad men; but in both of them some important parts of the mind remained sound. Danton was brave and resolute, fond of pleasure, of power, and of distinction, with vehement passions, with lax principles, but with some kind and manly feelings, capable of great crimes, but capable also of friendship and of compassion. He, therefore, naturally finds admirers among persons of bold and sanguine dispositions. Robespierre was a vain, envious, and suspicious man, with a hard heart, weak nerves, and a gloomy temper. But we cannot with truth deny that he was, in the vulgar sense of the word, disinterested, that his private life was correct, or that he was sincerely zealous for his own system of politics and morals. He, therefore, naturally finds admirers among honest but moody and bitter democrats. If no class has taken the reputation of Barère under its patronage, the reason is plain: Barère had not a single virtue, nor even the semblance of one.

It is true that he was not, as far as we are able to judge, originally of a savage disposition; but this circumstance seems to us only to aggravate his guilt. There are some unhappy men constitutionally prone to the darker passions, men all whose blood is gall, and to whom bitter words and harsh actions are as natural as snarling and biting to a ferocious dog. To come into the world with this wretched mental disease is a greater calamity than to be born blind or deaf. A man who, having such a temper, keeps it in subjection, and constrains himself to behave habitually with justice and humanity towards those who are in his power, seems to us worthy of the highest admiration. There have been instances of this self-command; and they are among the most signal triumphs of philosophy and religion. On the other hand, a man who, having been blessed by nature with a bland[Pg 491] disposition, gradually brings himself to inflict misery on his fellow creatures with indifference, with satisfaction, and at length with a hideous rapture, deserves to be regarded as a portent of wickedness; and such a man was Barère. The history of his downward progress is full of instruction. Weakness, cowardice, and fickleness were born with him; the best quality which he received from nature was a good temper. These, it is true, are not very promising materials; yet, out of materials as unpromising, high sentiments of piety and of honor have sometimes made martyrs and heroes. Rigid principles often do for feeble minds what stays do for feeble bodies. But Barère had no principles at all. His character was equally destitute of natural and of acquired strength. Neither in the commerce of life, nor in books, did we ever become acquainted with any mind so unstable, so utterly destitute of tone, so incapable of independent thought and earnest preference, so ready to take impressions and so ready to lose them. He resembled those creepers which must lean on something, and which, as soon as their prop is removed, fall down in utter helplessness. He could no more stand up, erect and self-supported, in any cause, than the ivy can rear itself like the oak, or the wild vine shoot to heaven like the cedar of Lebanon. It is barely possible that, under good guidance and in favorable circumstances, such a man might have slipped through life without discredit. But the unseaworthy craft, which even in still water would have been in danger of going down from its own rottenness, was launched on a raging ocean, amidst a storm in which a whole armada of gallant ships was cast away. The weakest and most servile of human beings found himself on a sudden an actor in a Revolution which convulsed the whole civilized world. At first he fell under the influence of humane and moderate men, and talked the language of humanity and moderation. But he soon found himself surrounded by fierce and resolute spirits, scared by no[Pg 492] danger and restrained by no scruple. He had to choose whether he would be their victim or their accomplice. His choice was soon made. He tasted blood, and felt no loathing; he tasted it again, and liked it well. Cruelty became with him, first a habit, then a passion, at last a madness. So complete and rapid was the degeneracy of his nature that, within a very few months after the time when he had passed for a good-natured man, he had brought himself to look on the despair and misery of his fellow creatures with a glee resembling that of the fiends whom Dante saw watching the pool of seething pitch in Malebolge. He had many associates in guilt; but he distinguished himself from them all by the Bacchanalian exultation which he seemed to feel in the work of death. He was drunk with innocent and noble blood, laughed and shouted as he butchered, and howled strange songs and reeled in strange dances amidst the carnage. Then came a sudden and violent turn of fortune. The miserable man was hurled down from the height of power to hopeless ruin and infamy. The shock sobered him at once. The fumes of his horrible intoxication passed away. But he was now so irrecoverably depraved that the discipline of adversity only drove him further into wickedness. Ferocious vices, of which he had never been suspected, had been developed in him by power. Another class of vices, less hateful perhaps, but more despicable, was now developed in him by poverty and disgrace. Having appalled the whole world by great crimes perpetrated under the pretence of zeal for liberty, he became the meanest of all the tools of despotism. It is not easy to settle the order of precedence among his vices; but we are inclined to think that his baseness was, on the whole, a rarer and more marvellous thing than his cruelty.

This is the view which we have long taken of Barère's character; but, till we read these Memoirs, we held our opinion with the diffidence which becomes a judge who has only heard one side. The case seemed strong, and[Pg 493] in parts unanswerable; yet we did not know what the accused party might have to say for himself; and not being much inclined to take our fellow creatures either for angels of light or for angels of darkness, we could not but feel some suspicion that his offences had been exaggerated. That suspicion is now at an end. The vindication is before us. It occupies four volumes. It was the work of forty years. It would be absurd to suppose that it does not refute every serious charge which admitted of refutation. How many serious charges, then, are here refuted? Not a single one. Most of the imputations which have been thrown on Barère he does not even notice. In such cases, of course, judgment must go against him by default. The fact is, that nothing can be more meagre and uninteresting than his account of the great public transactions in which he was engaged. He gives us hardly a word of new information respecting the proceedings of the Committee of Public Safety; and, by way of compensation, tells us long stories about things which happened before he emerged from obscurity, and after he had again sunk into it. Nor is this the worst. As soon as he ceases to write trifles, he begins to write lies; and such lies! A man who has never been within the tropics does not know what a thunderstorm means; a man who has never looked on Niagara has but a faint idea of a cataract; and he who has not read Barère's Memoirs may be said not to know what it is to lie. Among the numerous classes which make up the great genus Mendacium, the Mendacium Vasconicum, or Gascon lie, has, during some centuries, been highly esteemed as peculiarly circumstantial and peculiarly impudent; and, among the Mendacia Vasconica, the Mendacium Barerianum is, without doubt, the finest species. It is indeed a superb variety, and quite throws into the shade some Mendacia which we were used to regard with admiration. The Mendacium Wraxallianum, for example, though by no means to be despised, will not sustain the comparison for a moment.[Pg 494] Seriously, we think that M. Hippolyte Carnot is much to blame in this matter. We can hardly suppose him to be worse read than ourselves in the history of the Convention, a history which must interest him deeply, not only as a Frenchman, but also as a son. He must, therefore, be perfectly aware that many of the most important statements which these volumes contain are falsehoods, such as Corneille's Dorante, or Molière's Seapin, or Colin d'Harleville's Monsieur de Crac would have been ashamed to utter. We are far, indeed, from holding M. Hippolyte Carnot answerable for Barère's want of veracity; but M. Hippolyte Carnot has arranged these Memoirs, has introduced them to the world by a laudatory preface, has described them as documents of great historical value, and has illustrated them by notes. We cannot but think that, by acting thus, he contracted some obligations of which he does not seem to have been at all aware; and that he ought not to have suffered any monstrous fiction to go forth under the sanction of his name, without adding a line at the foot of the page for the purpose of cautioning the reader.

We will content ourselves at present with pointing out two instances of Barère's wilful and deliberate mendacity; namely, his account of the death of Marie Antoinette and his account of the death of the Girondists. His account of the death of Marie Antoinette is as follows: "Robespierre in his turn proposed that the members of the Capet family should be banished, and that Marie Antoinette should be brought to trial before the Revolutionary Tribunal. He would have been better employed in concerting military measures which might have repaired our disasters in Belgium, and might have arrested the progress of the enemies of the Revolution in the west." (Vol. ii. p. 312.)

Now, it is notorious that Marie Antoinette was sent before the Revolutionary Tribunal, not at Robespierre's instance, but in direct opposition to Robespierre's wishes.[Pg 495] We will cite a single authority, which is quite decisive. Bonaparte, who had no conceivable motive to disguise the truth, who had the best opportunities of knowing the truth, and who, after his marriage with the Archduchess, naturally felt an interest in the fate of his wife's kinswoman, distinctly affirmed that Robespierre opposed the trying of the Queen.[15] Who, then, was the person who really did propose that the Capet family should be banished, and that Marie Antoinette should be tried? Full information will be found in the Moniteur.[16] From that valuable record it appears that, on the first of August, 1793, an orator, deputed by the Committee of Public Safety, addressed the Convention in a long and elaborate discourse. He asked, in passionate language, how it happened that the enemies of the Republic still continued to hope for success. "Is it," he cried, "because we have too long forgotten the crimes of the Austrian woman? Is it because we have shown so strange an indulgence to the race of our ancient tyrants? It is time that this unwise apathy should cease; it is time to extirpate from the soil of the Republic the last roots of royalty. As for the children of Louis the conspirator, they are hostages for the Republic. The charge of their maintenance shall be reduced to what is necessary for the food and keep of two individuals. The public treasure shall no longer be lavished on creatures who have too long been considered as privileged. But behind them lurks a woman who has been the cause of all the disasters of France, and whose share in every project adverse to the Revolution has long been known. National justice claims its rights over her. It is to the tribunal appointed for the trial of conspirators that she ought to be sent. It is only by striking the Austrian woman that you can make Francis and George, Charles and William, sensible of the crimes which their ministers and their armies have committed." The speaker[Pg 496] concluded by moving that Marie Antoinette should be brought to judgment, and should, for that end, be forthwith transferred to the Conciergerie; and that all the members of the House of Capet, with the exception of those who were under the sword of the law, and of the two children of Louis, should be banished from the French territory. The motion was carried without debate.

Now, who was the person who made this speech and this motion? It was Barère himself. It is clear, then, that Barère attributed his own mean insolence and barbarity to one who, whatever his crimes may have been, was in this matter innocent. The only question remaining is, whether Barère was misled by his memory, or wrote a deliberate falsehood.

We are convinced that he wrote a deliberate falsehood. His memory is described by his editors as remarkably good, and must have been bad indeed if he could not remember such a fact as this. It is true that the number of murders in which he subsequently bore a part was so great that he might well confound one with another, that he might well forget what part of the daily hecatomb was consigned to death by himself, and what part by his colleagues. But two circumstances make it quite incredible that the share which he took in the death of Marie Antoinette should have escaped his recollection. She was one of his earliest victims. She was one of his most illustrious victims. The most hardened assassin remembers the first time that he shed blood; and the widow of Louis was no ordinary sufferer. If the question had been about some milliner, butchered for hiding in her garret her brother who had let drop a word against the Jacobin club—if the question had been about some old nun, dragged to death for having mumbled what were called fanatical words over her beads—Barère's memory might well have deceived him. It would be as unreasonable to expect him to remember all the wretches whom he slew as all the pinches of snuff that he took. But, though[Pg 497] Barèere murdered many hundreds of human beings, he murdered only one Queen. That he, a small country lawyer, who, a few years before, would have thought himself honored by a glance or a word from the daughter of so many Cæsars, should call her the Austrian woman, should send her from jail to jail, should deliver her over to the executioner, was surely a great event in his life. Whether he had reason to be proud of it or ashamed of it, is a question on which we may perhaps differ from his editors; but they will admit, we thin