The Project Gutenberg eBook of A New Hochelagan Burying-ground Discovered at Westmount on the Western Spur of Mount Royal, Montreal, July-September, 1898 This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: A New Hochelagan Burying-ground Discovered at Westmount on the Western Spur of Mount Royal, Montreal, July-September, 1898 Author: W. D. Lighthall Release date: January 4, 2005 [eBook #14590] Most recently updated: December 19, 2020 Language: English Credits: E-text prepared by Wallace McLean, William Flis, and the Project Gutenberg Online Distributed Proofreading Team from images provided by Our Roots/Nos Racines (http://www.ourroots.ca/) *** START OF THE PROJECT GUTENBERG EBOOK A NEW HOCHELAGAN BURYING-GROUND DISCOVERED AT WESTMOUNT ON THE WESTERN SPUR OF MOUNT ROYAL, MONTREAL, JULY-SEPTEMBER, 1898 *** E-text prepared by Wallace McLean, William Flis, and the Project Gutenberg Online Distributed Proofreading Team from images provided by Our Roots/Nos Racines (http://www.ourroots.ca/) Note: Images of the original pages are available through Our Roots/Nos Racines. See http://www.ourroots.ca/e/toc.asp?id=1977 A NEW HOCHELAGAN BURYING-GROUND DISCOVERED AT WESTMOUNT ON THE WESTERN SPUR OF MOUNT ROYAL, MONTREAL, JULY-SEPTEMBER 1898 Notes by W. D. LIGHTHALL, M.A., F.R.S.L. Privately printed for the writer by Alphonse Pelletier Printer to the Numismatic and Antiquarian Society of Montreal 1898 The above title is provisional as respects the term "Hochelagan." All those who are interested in the Indians of old Hochelaga, or in the Mohawks with whom they seem to have had a close and not yet fully ascertained race relationship, will be pleased to learn of the discovery of a prehistoric burying-ground which is probably one of their race, the only one heretofore known having been on the borders of their town itself, about upper Metcalfe street, Montreal. The new one is on the upper level (not the top) of Westmount, which is the south-western prolongation of Mount Royal, and the four or five graves thus far found are scattered at considerable intervals over an an area of about 600 by 300 yards, nearly bounded by Argyle, Montrose and Aberdeen Avenues and the Boulevard, three of the graves being a little outside of these limits. A number of years ago a skeleton was discovered, near the surface, on the cutting of Argyle Avenue on about a westerly line from the residence of Mr. Earle. As the remains were rumored to be possibly Indian, Mr. Earle secured the skull, which had been used as a football by boys, some of the teeth, which had originally been complete in number, being thus lost. This head is identical in form with those last found. Roots of grass interlaced in it show the lightness of the covering. On another occasion many years ago, a skeleton was found, also lightly buried, and with the knees drawn up, just east of the residence of Mr. John Macfarlane on Montrose Avenue, during the digging of a flower-bed. It was over six feet long. After being exposed for a few days it was re-interred in the same spot by order of Mr. Macfarlane, and could doubtless be obtained for examination if desirable. At a later period, the gardener, Mr. Latter, who had found the Macfarlane skeleton, dug up and re-interred another just within the bounds of his own property adjoining the head of Aberdeen Avenue opposite the St. George's Snowshoe Club-house. On the 22nd of July last (1898) a gardener excavating in the St. George's Club-house grounds found three skeletons interred at a depth of from two to two and a half feet and with knees drawn up. A report of the find was made to the Chief of Police of Westmount and to Mr. J. Stevenson Brown, and Mr. A.S. Wheeler, respectively President and Vice-President of the St. George's Club, the former being also an ex Vice-President of the Natural History Society. They examined the spot and remains, Mr. Brown concluding them to be probably Indian from the prominent cheek bones and large mouths. Having just been paying some attention to the archaeology of the Iroquois, which had been taken me on a flying trip to their former country in the State of New-York, I, on seeing in a newspaper at the seaside, a short item concerning the skeletons, was immediately interested, and especially in the possibility of their being Hochelagans, and having particularly commenced some inquiries into the relations between the latter Indians and the Mohawks, I wrote, as Chairman of Health of Westmount, asking Chief Harrison to note the manner and attitude of burial and any objects found, and to enquire concerning previous excavations in the neighborhood and save the remains for scientific purposes. (They had been sent by him to the City Morgue.) The above information concerning the previous skeletons was then collected and I found that the witnesses concurred in agreeing that the attitude seems to have been in all cases with knees bent up. No objects seem to have been noticed in any of the excavations then made, though some may have been overlooked by the workmen, particularly as the soil of the locality is full of pieces of limestone and small boulders, closely resembling arrow heads, hammers and celts. Several bones which are not human have however been since found with these three skeletons, one possibly of a dog, another of a squirrel. They may be those of the funeral feast Sir William Dawson mentions in his work "Fossil Men," as usually to be looked for over the Hochelagan graves. Mr. Beauchamp, the New-York authority, writes concerning the Mohawks; "Burial customs varied greatly among the same people, but usually the knees are drawn up. The face might be turned either way in contiguous graves. I have seen many opened with no articles in them." By the kindness of Dr. Wyatt Johnston, Pathologist to the Provincial Board of Health, the three skeletons have been preserved and are now in the Chateau de Ramezay Historical Museum where they will doubtless be regarded with interest by scholars. The skulls have been fully identified as of the Indian type, and found to be those of two powerful males in the prime of life and one young woman. The skull in possession of Mr. Earl is doubtless of the same race. Some large stones were found placed above the bodies, and also a number of naturally flat stones which appear to have been used as scoops to excavate. The plateau where the remains were found is about half way up the side of the "Mountain" or hill, as it more properly is, the total height being only about 700 feet. The plateau slopes somewhat and looks towards the south-east, and being protected by the hill behind it from prevailing winds, and having a good light soil, constitutes a very favorable situation for the growth of the Indian crops of corn and beans. The Mountain being an isolated rise in the great plain of the St. Lawrence, the plateau was also most favorably placed for look-out and defence. A hundred yards or so to the west is a fine perennial spring, and a short distance further is another which has always been known as "the old Indian Well," having been a resort of Indians at a later period. Only a few spots on the plateau have so far been excavated; but with approaching improvements I have no doubt that other graves will soon be found. The ground to the west, in the neighborhood of the two perennial springs, has in particular, never been much disturbed. If therefore, as on the site of the old Hochelaga, this burying-ground is on the out skirts of a town site, relics of a much more interesting character may be looked for in the undisturbed neighborhood just referred to, the Raynes and Murray farms, and those on, the southern slope of the Mountain. Should a town-site be fortunately discovered I have no doubt that progressive Westmount will see to proper care being taken in the matter. Such a town would likely be older than Hochelaga and thus afford a fresh step in tracing the record of this mysterious people. Such towns were frequently moved, when the soil or supply of wood gave out, or disease or enemies made removal imperative. As to the remains already unearthed being prehistoric, there can be no doubt. The Island was deserted after the destruction of Hochelaga by the Hurons about 1560. The next Indian inhabitants were Catholic converts and therefore were buried at full length in a consecrated Christian ground. The village of the converts was at the Old Towers of the Fort des Messieurs, some quarter of a mile eastward of the plateau referred to. In tracing back the history of the land in which these discoveries have been made, we learn from the _terrier_ or land book of the Seminary of St. Sulpice, that it was conceded about 1708, and that it has ever since remained in private hands. Had the site been known as a burial place, even years previous to that date, it is altogether unlikely that such a concession would have been made; especially as there was abundance of unoccupied land in the vicinity. The faint doubt which arose as to whether the interments were made subsequently to the founding of Montreal, is therefore eliminated. The authorities of the Seminary, who conceded the land, state not only that they have no record of a burying-ground there, but agree with me that the space covered is too large, to be consecrated ground, as it would be in Christian times, and they also state that the burials of the mission of the Mountain where the Montreal Indian converts lived, were made chiefly at the cemeteries of Montreal and were very few. These Indians had originally been assembled around Ville Marie but were removed to the Fort des Messieurs where Montreal College stands in 1662, and thence, towards the beginning of the 18th century, to Sault-au-Recollet and in 1717 to Oka. The method of burial, also, is not Christian, but pagan, and similar in every respect to early Mohawk burials. On Saturday the 10th September, 1898, I went with two laborers granted by the Town of Westmount to the excavation on the club house grounds, and choosing a spot on its edge cut a short trench some two feet deep. About ten feet southward of the three skeletons previously found, this trench revealed two large stones placed in the form of a reversed V, clearly in order, as it afterwards appeared, to partly cover a body. On raising these, a skeleton was found of a tall young man laid on the hard-pan, on his right side, with face down, head towards the west, knees drawn up, and covered with the mealy dry whitish earth of the locality, to a depth of about two and a half feet. Mr. Earl assisted in carefully uncovering the remains, of which Mr. Charles J. Brown then took two excellent protographs in situ. The form of skull was similar to the others, the teeth fine and perfect except a grinder which had been lost years before. One armbone showed that it had once been broken and healed again. No objects were found, though the search was very careful. On the 17th, the excavations were continued in the hope of finding objects of value to science. On this occasion there was present, besides the writer Mr. Earl, Mr. C.J. Brown, Mr. Wheeler and others and Mr. R.W. McLachlan, one of the excavators of old Hochelaga. About four or five feet north of the grave last-mentioned, large stones were again struck and on being lifted, the skeleton of a young girl was unearthed whose wisdom teeth had just begun to appear in the jaw. The large bone of her upper left arm had at one time been broken near the shoulder. Her slender skeleton was in the same crouching position as the others but much more closely bunched together; the top of the head was laid towards the north and looking partly downwards. Above her were found several flat stones which may have been used as scoops for the excavation. Under her neck was discovered the first manufactured object found, a single rude bead of white wampum of the prehistoric form, and which is now deposited in the Chateau de Ramezay. As white wampum was the gift of a lover, this sole ornament tells the pathetic story of early love and death. Mr. Chas. J. Brown again protographed the remains in situ. The work will still proceed and no doubt more important discoveries are yet to be made. Montreal, September 20th, 1898. REPORT OF Dr. HIBBERT ON THE WESTMOUNT SKELETONS No. I.--A Young Woman The bones of this skeleton, are fragile, broken and considerably decayed. The skull is in fair condition, though the lower jaw is broken in half. The skull is round and arched above the breadth index being 77.7, of brachycephalic or Mongoloid type. _The superciliary_ ridges are not very prominent, but the frontal, parietal and occipital eminences are very distinct. _The forehead_ is non receding and the breath measures 9 c.m. The cheekbones are not unduly prominent, the official measurement being 119 m.m. The gnathic index is 93, or orthognathous. The teeth are well preserved and not much worn, the 3d. molars not having erupted in either jaw. The face is short and broad, the height being 108 m.m. in and breadth 119 m.m., the orbit is inclined to be square with rounded angles and the type megaseme, the nasal index is mesorhine. A very striking feature of this skull is the well marked central vertical frontal ridge and some tendency to angularity of the vertex. In the whole this skull is of a more refined type than the others and suggestive of some fair intellectual development of the individual. There are two wormian bones on the left side of the skull, one at the pterion and one below the asterion each being 9 m.m. long. The bones generally are fragile and the long bones slender, with no marked impression for muscular attachment. A curious fact is that the ends of all the long bones are absent, presumably from decay, and as these ends are united to the shafts between the age of puberty (14-15) and adult life it is suggestive that the individual may have been of about the age of 18 or 20 and this is somewhat confirmed by the noneruption of the third molars. With this skeleton are two animal bones. White and very dense in structure. They are both femura, one probably that of an ungulate; the other of a carnivore. No. II.--A Brachycephalic Man This skeleton is that of a large and powerfully built man, the bones being very heavy and strong with marked impressions and prominences for muscular attachment. The skeleton, with the exception of some of the small bones of the hands and feet is complete. The skull is large and massive, and the lower jaw very strong and heavy. The teeth are well preserved but much ground down at the crown. The superciliary ridges are very prominent. The fore head is narrow (102 c.m.) receding. Judging from the size and strength of the bones and their impressions for muscular attachment, this man must have been very powerful and calculating from the length of the femur, at least six feet tall. With this skeleton we found a small humerus of some mammal possibly a squirrel. No. III.--The Tallest Man This skeleton is also that of a large powerfully built man, even taller man the last. The skull is larger, though not quite so massive. It is longer and narrower and dolicephalus, the occipital region very prominent. The height index is low (70.5). The face is broad as compared with the length 124-112 and the cheek bones are prominent, lower jaw is heavy and strong. The bones of this skeleton are well preserved and it is almost entire, there being only a few of the bones of the hands and feet missing. The pelvis is masculine. The bones are long, large and heavy with marked impressions and processes. The femur measures 17-7/8 inches so that this man must have been six feet or more and of muscular frame. Among the bones of No III skeleton were 2 small rib bones of a bird. Judging from the general conformation of the three skulls, it would appear that No. I, was that of the most intelligent person of the three and No. III of the least No. II being intermediate. It is difficult to estimate the height of No. I as the femur is so decayed at both ends, but allowing for this, the height would not be more than 5 feet and probably less than that. The skeletons undoubtedly belong to the Mongoloid type and are distinctive of the North American Indians. *** END OF THE PROJECT GUTENBERG EBOOK A NEW HOCHELAGAN BURYING-GROUND DISCOVERED AT WESTMOUNT ON THE WESTERN SPUR OF MOUNT ROYAL, MONTREAL, JULY-SEPTEMBER, 1898 *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works 1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg™ Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate. While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg™ electronic works Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support. Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org. This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.