The Project Gutenberg eBook of Science in Arcady
    
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.

Title: Science in Arcady

Author: Grant Allen

Release date: July 18, 2005 [eBook #16325]
                Most recently updated: December 12, 2020

Language: English

Credits: Produced by Clare Boothby, Peter Yearsley and the Online
        Distributed Proofreading Team at https://www.pgdp.net


*** START OF THE PROJECT GUTENBERG EBOOK SCIENCE IN ARCADY ***




Produced by Clare Boothby, Peter Yearsley and the Online
Distributed Proofreading Team at https://www.pgdp.net






                  SCIENCE IN ARCADY

                         BY

                    GRANT ALLEN




                      LONDON:
                 LAWRENCE & BULLEN,
  16, HENRIETTA STREET, COVENT GARDEN, W.C. 1892.



                To GRANT RICHARDS,
  _IN GRATEFUL ACKNOWLEDGMENT OF MANY KIND OFFICES._

                Avuncular Greeting.





                    CONTENTS.

                                      PAGE

  MY ISLANDS                            1

  TROPICAL EDUCATION                   21

  ON THE WINGS OF THE WIND             40

  A DESERT FRUIT                       56

  PRETTY POLL                          71

  HIGH LIFE                            90

  EIGHT-LEGGED FRIENDS                105

  MUD                                 123

  THE GREENWOOD TREE                  140

  FISH AS FATHERS                     157

  AN ENGLISH SHIRE                    177

  THE BRONZE AXE                      212

  THE ISLE OF RUIM                    231

  A HILL-TOP STRONGHOLD               250

  A PERSISTENT NATIONALITY            266

  CASTERS AND CHESTERS                274




                          PREFACE.

These essays deal for the most part with Science in Arcady. 'Tis my
native country: for I am not of those who 'praise the busy town.' On
the contrary, in the words of the great poet who has just departed to
join Milton and Shelley in a place of high collateral glory, I 'love to
rail against it still,' with a naturalist's bitterness. For the town is
always dead and lifeless. There are who admire it, they say--poor
purblind creatures--because, forsooth, 'there is so much life there.'
So much life, indeed! No grass in the streets; no flowers in the lanes;
no beetles or butterflies on the dull stone pavements! Brick and mortar
have killed out all life over square miles of Middlesex. For myself, I
love better the densely-peopled fields than this human desert, this
beflagged and macadamised man-made solitude. The country teems with
life on every hand; a thousand different plants and flowers in the
spangled meadows; a thousand varied denizens of pond, and air, and
heath, and copses. Their ways are endless. They attract me far more
with their infinite diversity than the grey and gloomy haunts of the
cab-horse and the stock-broker.

But my Arcady, as you will see, is none the less tolerably broad and
eclectic in its limits. These various essays have been suggested to my
pen by rambles far and wide between its elastic confines. The little
tractate on _Mud_, for example, recalls to mind some pleasant weeks
among the Italian lakes and on the plain of Lombardy. _A Desert Fruit_
owes its origin to a morning at Luxor. _High Life_ had its key-note
struck by a fortnight in the Tyrol. _Tropical Education_ is a dim
reminiscence of old Jamaican experiences. Our _Eight-Legged Friends_
were observed at leisure on the window-panes of our own little nook at
Dorking. _A Hill-Top Stronghold_ was sketched _in situ_ at Florence by
a window that looked across the valley to Fiesole. Excursions into
books or into the remoter past have given occasion for the
archæological essays relegated here to the end of the volume.

My thanks are due to Messrs. Longmans for permission to reprint from
their magazine _My Islands_, _A Hill-Top Stronghold_, _A Desert Fruit_,
_The Isle of Ruim_, _Eight-Legged Friends_, and _Tropical Education_. I
have also to acknowledge a similar courtesy on the part of Messrs.
Smith & Elder with regard to _Mud_, _The Bronze Axe_, _High Life_,
_Pretty Poll_, _The Greenwood Tree_, _On the Wings of the Wind_,
_Casters and Chesters_, and _Fish as Fathers_, all of which originally
appeared in the _Cornhill_. Messrs. Chatto & Windus have been equally
kind as regards the paper on _An English Shire_ contributed to the
_Gentleman's_. _A Persistent Nationality_ made its first bow in the
_North American Review_, and has still to be introduced to an English
audience.

G.A.

Hind Head, Surrey, _Oct._, 1892.




                      SCIENCE IN ARCADY.




                         MY ISLANDS.

About the middle of the Miocene period, as well as I can now remember
(for I made no note of the precise date at the moment), my islands
first appeared above the stormy sheet of the North-West Atlantic as a
little rising group of mountain tops, capping a broad boss of submarine
volcanoes. My attention was originally called to the new archipelago by
a brother investigator of my own aerial race, who pointed out to me on
the wing that at a spot some 900 miles to the west of the Portuguese
coast, just opposite the place where your mushroom city of Lisbon now
stands, the water of the ocean, as seen in a bird's-eye view from some
three thousand feet above, formed a distinct greenish patch such as
always betokens shoals or rising ground at the bottom. Flying out at
once to the point he indicated, and poising myself above it on my broad
pinions at a giddy altitude, I saw at a glance that my friend was quite
right. Land making was in progress. A volcanic upheaval was taking
place on the bed of the sea. A new island group was being forced right
up by lateral pressure or internal energies from a depth of at least
two thousand fathoms.

I had always had a great liking for the study of material plants and
animals, and I was so much interested in the occurrence of this novel
phenomenon--the growth and development of an oceanic island before my
very eyes--that I determined to devote the next few thousand centuries
or so of my æonian existence to watching the course of its gradual
evolution.

If I trusted to unaided memory, however, for my dates and facts, I
might perhaps at this distance of time be uncertain whether the moment
was really what I have roughly given, within a geological age or two,
the period of the Mid-Miocene. But existing remains on one of the
islands constituting my group (now called in your new-fangled
terminology Santa Maria) help me to fix with comparative certainty the
precise epoch of their original upheaval. For these remains, still in
evidence on the spot, consist of a few small marine deposits of Upper
Miocene age; and I recollect distinctly that after the main group had
been for some time raised above the surface of the ocean, and after
sand and streams had formed a small sedimentary deposit containing
Upper Miocene fossils beneath the shoal water surrounding the main
group, a slight change of level occurred, during which this minor
island was pushed up with the Miocene deposits on its shoulders, as a
sort of natural memorandum to assist my random scientific
recollections. With that solitary exception, however, the entire group
remains essentially volcanic in its composition, exactly as it was when
I first saw its youthful craters and its red-hot ash-cones pushed
gradually up, century after century, from the deep blue waters of the
Mid-Miocene ocean.

All round my islands the Atlantic then, as now, had a depth, as I said
before, of two thousand fathoms; indeed, in some parts between the
group and Portugal the plummet of your human navigators finds no
bottom, I have often heard them say, till it reaches 2,500; and out of
this profound sea-bed the volcanic energies pushed up my islands as a
small submarine mountain range, whose topmost summits alone stood out
bit by bit above the level of the surrounding sea. One of them, the
most abrupt and cone-like, by name now Pico, rises to this day, a
magnificent sight, sheer seven thousand feet into the sky from the
placid sheet that girds it round on every side. You creatures of
to-day, approaching it in one of your clumsy new-fashioned fire-driven
canoes that you call steamers, must admire immensely its conical peak,
as it stands out silhouetted against the glowing horizon in the deep
red glare of a sub-tropical Atlantic sunset.

But when I, from my solitary aerial perch, saw my islands rise bare and
massive first from the water's edge, the earliest idea that occurred to
me as an investigator of nature was simply this: how will they ever get
clad with soil and herbage and living creatures? So naked and barren
were their black crags and rocks of volcanic slag, that I could hardly
conceive how they could ever come to resemble the other smiling oceanic
islands which I looked down upon in my flight from day to day over so
many wide and scattered oceans. I set myself to watch, accordingly,
whence they would derive the first seeds of life, and what changes
would take place under dint of time upon their desolate surface.

For a long epoch, while the mountains were still rising in their active
volcanic state, I saw but little evidence of a marked sort of the
growth of living creatures upon their loose piles of pumice. Gradually,
however, I observed that spores of lichens, blown towards them by the
wind, were beginning to sprout upon the more settled rocks, and to
discolour the surface in places with grey and yellow patches. Bit by
bit, as rain fell upon the new-born hills, it brought down from their
weathered summits sand and mud, which the torrents ground small and
deposited in little hollows in the valleys; and at last something like
earth was found at certain spots, on which seeds, if there had been
any, might doubtless have rooted and flourished exceedingly.

My primitive idea, as I watched my islands in this their almost
lifeless condition, was that the Gulf Stream and the trade winds from
America would bring the earliest higher plants and animals to our
shores. But in this I soon found I was quite mistaken. The distance to
be traversed was so great, and the current so slow, that the few seeds
or germs of American species cast up upon the shore from time to time
were mostly far too old and water-logged to show signs of life in such
ungenial conditions. It was from the nearer coasts of Europe, on the
contrary, that our earliest colonists seemed to come. Though the
prevalent winds set from the west, more violent storms reached us
occasionally from the eastward direction; and these, blowing from
Europe, which lay so much closer to our group, were far more likely to
bring with them by waves or wind some waifs and strays of the European
fauna and flora.

I well remember the first of these great storms that produced any
distinct impression on my islands. The plants that followed in its wake
were a few small ferns, whose light spores were more readily carried on
the breeze than any regular seeds of flowering plants. For a month or
two nothing very marked occurred in the way of change, but slowly the
spores rooted, and soon produced a small crop of ferns, which, finding
the ground unoccupied, spread when once fairly started with
extraordinary rapidity, till they covered all the suitable positions
throughout the islands.

For the most part, however, additions to the flora, and still more to
the fauna, were very gradually made; so much so that most of the
species now found in the group did not arrive there till after the end
of the Glacial epoch, and belong essentially to the modern European
assemblage of plants and animals. This was partly because the islands
themselves were surrounded by pack-ice during that chilly period, which
interrupted for a time the course of my experiment. It was interesting,
too, after the ice cleared away, to note what kinds could manage by
stray accidents to cross the ocean with a fair chance of sprouting or
hatching out on the new soil, and which were totally unable by original
constitution to survive the ordeal of immersion in the sea. For
instance, I looked anxiously at first for the arrival of some casual
acorn or some floating filbert, which might stock my islands with
waving greenery of oaks and hazel bushes. But I gradually discovered,
in the course of a few centuries, that these heavy nuts never floated
securely so far as the outskirts of my little archipelago; and that
consequently no chestnuts, apple trees, beeches, alders, larches, or
pines ever came to diversify my island valleys. The seeds that did
really reach us from time to time belonged rather to one or other of
four special classes. Either they were very small and light, like the
spores of ferns, fungi, and club-mosses; or they were winged and
feathery, like dandelion and thistle-down; or they were the stones of
fruits that are eaten by birds, like rose-hips and hawthorn; or they
were chaffy grains, enclosed in papery scales, like grasses and sedges,
of a kind well adapted to be readily borne on the surface of the water.
In all these ways new plants did really get wafted by slow degrees to
the islands; and if they were of kinds adapted to the climate they grew
and flourished, living down the first growth of ferns and flowerless
herbs in the rich valleys.

The time which it took to people my archipelago with these various
plants was, of course, when judged by your human standards, immensely
long, as often the group received only a single new addition in the
lapse of two or three centuries. But I noticed one very curious result
of this haphazard and lengthy mode of stocking the country: some of the
plants which arrived the earliest, having the coast all clear to
themselves, free from the fierce competition to which they had always
been exposed on the mainland of Europe, began to sport a great deal in
various directions, and being acted upon here by new conditions, soon
assumed under stress of natural selection totally distinct specific
forms. (You see, I have quite mastered your best modern scientific
vocabulary.) For instance, there were at first no insects of any sort
on the islands; and so those plants which in Europe depended for their
fertilisation upon bees or butterflies had here either to adapt
themselves somehow to the wind as a carrier of their pollen or else to
die out for want of crossing. Again, the number of enemies being
reduced to a minimum, these early plants tended to lose various
defences or protections they had acquired on the mainland against slugs
or ants, and so to become different in a corresponding degree from
their European ancestors. The consequence was that by the time you men
first discovered the archipelago no fewer than forty kinds of plants
had so far diverged from the parent forms in Europe or elsewhere that
your savants considered them at once as distinct species, and set them
down at first as indigenous creations. It amused me immensely.

For out of these forty plants thirty-four were to my certain knowledge
of European origin. I had seen their seeds brought over by the wind or
waves, and I had watched them gradually altering under stress of the
new conditions into fresh varieties, which in process of time became
distinct species. Two of the oldest were flowers of the dandelion and
daisy group, provided with feathery seeds which enable them to fly far
before the carrying breeze; and these two underwent such profound
modifications in their insular home that the systematic botanists who
at last examined them insisted upon putting each into a new genus, all
by itself, invented for the special purpose of their reception. One
almost equally ancient inhabitant, a sort of harebell, also became in
process of time extremely unlike any other harebell I had ever seen in
any part of my airy wanderings. But the remaining thirty new species or
so evolved in the islands by the special circumstances of the group had
varied so comparatively little from their primitive European ancestors,
that they hardly deserved to be called anything more than very distinct
and divergent varieties.

Some five or six plants, however, I noted arrive in my archipelago, not
from Europe, but from the Canaries or Madeira, whose distant blue peaks
lay dim on the horizon far to the south-west of us, as I poised in
mid-air high above the topmost pinnacle of my wild craggy Pico. These
kinds, belonging to a much warmer region, soon, as I noticed, underwent
considerable modification in our cooler climate, and were all of them
adjudged distinct species by the learned gentlemen who finally reported
upon my island realm to British science.

As far as I can recollect, then, the total number of flowering plants I
noted in the islands before the arrival of man was about 200; and of
these, as I said before, only forty had so far altered in type as to be
considered at present peculiar to the archipelago. The remainder were
either comparatively recent arrivals or else had found the conditions
of their new home so like those of the old one from which they
migrated, that comparatively little change took place in their forms or
habits. Of course, just in proportion as the islands got stocked I
noticed that the changes were less and less marked; for each new plant,
insect, or bird that established itself successfully tended to make the
balance of nature more similar to the one that obtained in the mainland
opposite, and so decreased the chances of novelty of variation.

Hence, it struck me that the oldest arrivals were the ones which
altered most in adaptation to the circumstances, while the newest,
finding themselves in comparatively familiar surroundings, had less
occasion to be selected for strange and curious freaks or sports of
form or colour.

The peopling of the islands with birds and animals, however, was to me
even a more interesting and engrossing study in natural evolution than
its peopling by plants, shrubs, and trees. I may as well begin,
therefore, by telling you at once that no furry or hairy quadruped of
any sort--no mammal, as I understand your men of science call them--was
ever stranded alive upon the shores of my islands. For twenty or thirty
centuries indeed, I waited patiently, examining every piece of
driftwood cast up upon our beaches, in the faint hope that perhaps some
tiny mouse or shrew or water-vole might lurk half drowned in some
cranny or crevice of the bark or trunk. But it was all in vain. I ought
to have known beforehand that terrestrial animals of the higher types
never by any chance reach an oceanic island in any part of this planet.
The only three specimens of mammals I ever saw tossed up on the beach
were two drowned mice and an unhappy squirrel, all as dead as
doornails, and horribly mauled by the sea and the breakers. Nor did we
ever get a snake, a lizard, a frog, or a fresh-water fish, whose eggs I
at first fondly supposed might occasionally be transported to us on
bits of floating trees or matted turf, torn by floods from those
prehistoric Lusitanian or African forests. No such luck was ours. Not a
single terrestrial vertebrate of any sort appeared upon our shores
before the advent of man with his domestic animals, who played havoc at
once with my interesting experiment.

It was quite otherwise with the unobtrusive small deer of life--the
snails, and beetles, and flies, and earthworms--and especially with the
winged things: birds, bats, and butterflies. In the very earliest days
of my islands' existence, indeed, a few stray feathered fowls of the
air were driven ashore here by violent storms, at a time when
vegetation had not yet begun to clothe the naked pumice and volcanic
rock; but these, of course, perished for want of food, as did also a
few later arrivals, who came under stress of weather at the period when
only ferns, lichens, and mosses had as yet obtained a foothold on the
young archipelago. Sea-birds, of course, soon found out our rocks; but
as they live off fish only, they contributed little more than rich beds
of guano to the permanent colonising of the islands. As well as I can
remember, the land-snails were the earliest truly terrestrial casuals
that managed to pick up a stray livelihood in these first colonial days
of the archipelago. They came oftenest in the egg, sometimes clinging
to water-logged leaves cast up by storms, sometimes hidden in the bark
of floating driftwood, and sometimes swimming free on the open ocean.
In one case, as I recall to myself well, a swallow, driven off from the
Portuguese coast, a little before the Glacial period had begun to
whiten the distant mountains of central and northern Europe, fell
exhausted at last upon the shore of Terceira. There were no insects
then for the poor bird to feed upon, so it died of starvation and
weariness before the day was out; but a little earth that clung in a
pellet to one of its feet contained the egg of a land-shell, while the
prickly seed of a common Spanish plant was entangled among the winged
feathers by its hooked awns. The egg hatched out, and became the parent
of a large brood of minute snails, which, outliving the cold spell of
the Ice Age, had developed into a very distinct type in the long period
that intervened before the advent of man in the islands; while the seed
sprang up on the natural manure heap afforded by the swallow's decaying
body, and clinging to the valleys during the Glacial Age on the
hill-tops, gave birth in due season to one of the most markedly
indigenous of our Terceira plants.

Occasionally, too, very minute land-snails would arrive alive on the
island after their long sea-voyage on bits of broken forest-trees--a
circumstance which I would perhaps hesitate to mention in mere human
society were it not that I have been credibly informed your own great
naturalist, Darwin, tried the experiment himself with one of the
biggest European land-molluscs, the great edible Roman snail, and found
that it still lived on in vigorous style after immersion in sea-water
for twenty days. Now, I myself observed that several of these bits of
broken trees, torn down by floods in heavy storm time from the banks of
Spanish or Portuguese rivers, reached my island in eight or ten days
after leaving the mainland, and sometimes contained eggs of small
land-snails. But as very long periods often passed without a single new
species being introduced into the group, any kind that once managed to
establish itself on any of the islands usually remained for ages
undisturbed by new arrivals, and so had plenty of opportunity to adapt
itself perfectly by natural selection to the new conditions. The
consequence was, that out of some seventy land-snails now known in the
islands, thirty-two had assumed distinct specific features before the
advent of man, while thirty-seven (many of which, I think, I never
noticed till the introduction of cultivated plants) are common to my
group with Europe or with the other Atlantic islands. Most of these, I
believe, came in with man and his disconcerting agriculture.

As to the pond and river snails, so far as I could observe, they mostly
reached us later, being conveyed in the egg on the feet of stray waders
or water-birds, which gradually peopled the island after the Glacial
epoch.

Birds and all other flying creatures are now very abundant in all the
islands; but I could tell you some curious and interesting facts, too,
as to the mode of their arrival and the vicissitudes of their
settlement. For example, during the age of the Forest Beds in Europe, a
stray bullfinch was driven out to sea by a violent storm, and perched
at last on a bush at Fayal. I wondered at first whether he would effect
a settlement. But at that time no seeds or fruits fit for bullfinches
to eat existed on the islands. Still, as it turned out, this particular
bullfinch happened to have in his crop several undigested seeds of
European plants exactly suited to the bullfinch taste; so when he died
on the spot, these seeds, germinating abundantly, gave rise to a whole
valleyful of appropriate plants for bullfinches to feed upon. Now,
however, there was no bullfinch to eat them. For a long time, indeed,
no other bullfinches arrived at my archipelago. Once, to be sure, a few
hundred years later, a single cock bird did reach the island alone,
much exhausted with his journey, and managed to pick up a living for
himself off the seeds introduced by his unhappy predecessor. But as he
had no mate, he died at last, as your lawyers would say, without issue.

It was a couple of hundred years or so more before I saw a third
bullfinch--which didn't surprise me, for bullfinches are very woodland
birds, and non-migratory into the bargain--so that they didn't often
get blown seaward over the broad Atlantic. At the end of that time,
however, I observed one morning a pair of finches, after a heavy storm,
drying their poor battered wings upon a shrub in one of the islands.
From this solitary pair a new race sprang up, which developed after a
time, as I imagined they must, into a distinct species. These local
bullfinches now form the only birds peculiar to the islands; and the
reason is one well divined by one of your own great naturalists (to
whom I mean before I end to make the _amende honorable_). In almost all
other cases the birds kept getting reinforced from time to time by
others of their kind blown out to sea accidentally--for only such
species were likely to arrive there--and this kept up the purity of the
original race, by ensuring a cross every now and again with the
European community. But the bullfinches, being the merest casuals,
never again to my knowledge were reinforced from the mainland, and so
they have produced at last a special island type, exactly adapted to
the peculiarities of their new habitat.

You see, there was hardly ever a big storm on land that didn't bring at
least one or two new birds of some sort or other to the islands.
Naturally, too, the newcomers landed always on the first shore they
could sight; and so at the present day the greatest number of species
is found on the two easternmost islands nearest the mainland, which
have forty kinds of land-birds, while the central islands have but
thirty-six, and the western only twenty-nine. It would have been quite
different, of course, if the birds came mainly from America with the
trade winds and the Gulf Stream, as I at first anticipated. In that
case, there would have been most kinds in the westernmost islands, and
fewest stragglers in the far eastern. But your own naturalists have
rightly seen that the existing distribution necessarily implies the
opposite explanation.

Birds, I early noticed, are always great carriers of fruit-seeds,
because they eat the berries, but don't digest the hard little stones
within. It was in that way, I fancy, that the Portugal laurel first
came to my islands, because it has an edible fruit with a very hard
seed; and the same reason must account for the presence of the myrtle,
with its small blue berry; the laurustinus with its currant-like fruit;
the elder-tree, the canary laurel, the local sweet-gale, and the
peculiar juniper. Before these shrubs were introduced thus
unconsciously by our feathered guests, there were no fruits on which
berry-eating birds could live; but now they are the only native trees
or large bushes on the islands--I mean the only ones not directly
planted by you mischief-making men, who have entirely spoilt my nice
little experiment.

It was much the same with the history of some among the birds
themselves. Not a few birds of prey, for example, were driven to my
little archipelago by stress of weather in its very early days; but
they all perished for want of sufficient small quarry to make a living
out of. As soon, however, as the islands had got well stocked with
robins, black-caps, wrens, and wagtails, of European types--as soon as
the chaffinches had established themselves on the seaward plains, and
the canary had learnt to nest without fear among the Portugal
laurels--then buzzards, long-eared owls, and common barn-owls, driven
westward by tempests, began to pick up a decent living on all the
islands, and have ever since been permanent residents, to the immense
terror and discomfort of our smaller song-birds. Thus the older the
archipelago got the less chance was there of local variation taking
place to any large degree, because the balance of life each day grew
more closely to resemble that which each species had left behind it in
its native European or African mainland.

I said a little while ago we had no mammal in the islands. In that I
was not quite strictly correct. I ought to have said, no terrestrial
mammal. A little Spanish bat got blown to us once by a rough
nor'easter, and took up its abode at once among the caves of our
archipelago, where it hawks to this day after our flies and beetles.
This seemed to me to show very conspicuously the advantage which winged
animals have in the matter of cosmopolitan dispersion; for while it was
quite impossible for rats, mice, or squirrels to cross the intervening
belt of three hundred leagues of sea, their little winged relation, the
flitter-mouse, made the journey across quite safely on his own leathery
vans, and with no greater difficulty than a swallow or a wood-pigeon.

The insects of my archipelago tell very much the same story as the
birds and the plants. Here, too, winged species have stood at a great
advantage. To be sure, the earliest butterflies and bees that arrived
in the fern-clad period were starved for want of honey; but as soon as
the valleys began to be thickly tangled with composites, harebells, and
sweet-scented myrtle bushes, these nectar-eating insects established
themselves successfully, and kept their breed true by occasional
crosses with fresh arrivals blown to sea afterwards. The development of
the beetles I watched with far greater interest, as they assumed fresh
forms much more rapidly under their new conditions of restricted food
and limited enemies. Many kinds I observed which came originally from
Europe, sometimes in the larval state, sometimes in the egg, and
sometimes flying as full-grown insects before the blast of the angry
tempest. Several of these changed their features rapidly after their
arrival in the islands, producing at first divergent varieties, and
finally, by dint of selection, acting in various ways, through climate,
food, or enemies, on these nascent forms, evolving into stable and
well-adapted species. But I noticed three cases where bits of driftwood
thrown up from South America on the western coasts contained the eggs
or larvae of American beetles, while several others were driven ashore
from the Canaries or Madeira; and in one instance even a small insect,
belonging to a type now confined to Madagascar, found its way safely by
sea to this remote spot, where, being a female with eggs, it succeeded
in establishing a flourishing colony. I believe, however, that at the
time of its arrival it still existed on the African continent, but
becoming extinct there under stress of competition with higher forms,
it now survives only in these two widely separated insular areas.

It was an endless amusement to me during those long centuries, while I
devoted myself entirely to the task of watching my fauna and flora
develop itself, to look out from day to day for any chance arrival by
wind or waves, and to follow the course of its subsequent vicissitudes
and evolution. In a great many cases, especially at first, the
new-comer found no niche ready for it in the established order of
things on the islands, and was fain at last, after a hard struggle, to
retire for ever from the unequal contest. But often enough, too, he
made a gallant fight for it, and, adapting himself rapidly to his new
environment, changed his form and habits with surprising facility. For
natural selection, I found, is a hard schoolmaster. If you happen to
fit your place in the world, you live and thrive, but if you don't
happen to fit it, to the wall with you without quarter. Thus sometimes
I would see a small canary beetle quickly take to new food and new
modes of life on my islands under my very eyes, so that in a century or
so I judged him myself worthy of the distinction of a separate species;
while in another case, I remember, a south European weevil evolved
before long into something so wholly different from his former self
that a systematic entomologist would have been forced to enrol him in a
distinct genus. I often wish now that I had kept a regular collection
of all the intermediate forms, to present as an illustrative series to
one of your human museums; but in those days, of course, we none of us
imagined anybody but ourselves would ever take an interest in these
problems of the development of life, and we let the chance slide till
it was too late to recover it.

Naturally, during all these ages changes of other sorts were going on
in my islands--elevations and subsidences, separations and reunions,
which helped to modify the life of the group considerably. Indeed,
volcanic action was constantly at work altering the shapes and sizes of
the different rocky mountain-tops, and bringing now one, now another,
into closer relations than before with its neighbours. Why, as recently
as 1811 (a date which is so fresh in my memory that I could hardly
forget it) a new island was suddenly formed by submarine eruption off
the coast of St. Michael's, to which the name of Sabrina was
momentarily given by your human geographers. It was about a mile around
and 300 feet high; but, consisting as it did of loose cinders only, it
was soon washed away by the force of the waves in that stormy region. I
merely mention it here to show how recently volcanic changes have taken
place in my islands, and how continuously the internal energy has been
at work modifying and re-arranging them.

Up to the moment of the arrival of man in the archipelago the whole
population, animal and vegetable, consisted entirely of these waifs and
strays, blown out to sea from Europe or Africa, and modified more or
less on the spot in accordance with the varying needs of their new
home. But the advent of the obtrusive human species spoilt the game at
once for an independent observer. Man immediately introduced oranges,
bananas, sweet potatoes, grapes, plums, almonds, and many other trees
or shrubs, in which, for selfish reasons, he was personally interested.
At the same time he quite unconsciously and unintentionally stocked the
islands with a fine vigorous crop of European weeds, so that the number
of kinds of flowering plants included in the modern flora of my little
archipelago exceeds, I think, by fully one-half that which I remember
before the date of the Portuguese occupation. In the same way, besides
his domestic animals, this spoil-sport colonist man brought in his
train accidentally rabbits, weasels, mice, and rats, which now abound
in many parts of the group, so that the islands have now in effect a
wild mammalian fauna. What is more odd, a small lizard has also got
about in the walls--not as you would imagine, a native-born Portuguese
subject, but of a kind found only in Madeira and Teneriffe, and, as far
as I could make out at the time, it seemed to me to come over with
cuttings of Madeira vines for planting at St. Michael's. It was about
the same time, I imagine, that eels and gold-fish first got loose from
glass globes into the ponds and water-courses.

I have forgotten to mention, what you will no doubt yourself long since
have inferred, that my archipelago is known among human beings in
modern times as the Azores; and also that traces of all these curious
facts of introduction and modification, which I have detailed here in
their historical order, may still be detected by an acute observer and
reasoner in the existing condition of the fauna and flora. Indeed, one
of your own countrymen, Mr. Goodman, has collected all the most salient
of these facts in his 'Natural History of the Azores,' and another of
your distinguished men of science, Mr. Alfred Russel Wallace, has given
essentially the same explanations beforehand as those which I have here
ventured to lay, from another point of view, before a critical human
audience. But while Mr. Wallace has arrived at them by a process of
arguing backward from existing facts to prior causes and probable
antecedents, it occurred to me, who had enjoyed such exceptional
opportunities of watching the whole process unfold itself from the very
beginning, that a strictly historical account of how I had seen it come
about, step after step, might possess for some of you a greater direct
interest than Mr. Wallace's inferential solution of the self-same
problem. If, through lapse of memory or inattention to detail at so
remote a period, I have set down aught amiss, I sincerely trust you
will be kind enough to forgive me. But this little epic of the peopling
of a single oceanic archipelago by casual strays, which I alone have
had the good fortune to follow through all its episodes, seemed to me
too unique and valuable a chapter in the annals of life to be withheld
entirely from the scientific world of your eager, ephemeral, nineteenth
century humanity.




                     TROPICAL EDUCATION.

If any one were to ask me (which is highly unlikely) 'In what
university would an intelligent young man do best to study?' I think I
should be very much inclined indeed to answer offhand, 'In the
Tropics.'

No doubt this advice sounds on first hearing just a trifle paradoxical;
and no doubt, too, the proposed university has certain serious
drawbacks (like many others) on the various grounds of health, expense,
faith, and morals. Senior Proctors are unknown at Honolulu; Select
Preachers don't range as far as the West Coast. But it has always
seemed to me, nevertheless, that certain elements of a liberal
education are to be acquired tropically which can never be acquired in
a temperate, still less in an arctic or antarctic academy. This is more
especially true, I allow, in the particular cases of the biologist and
the sociologist; but it is also true in a somewhat less degree of the
mere common arts course, and the mere average seeker after liberal
culture. Vast aspects of nature and human life exist which can never
adequately be understood aright except in tropical countries; vivid
side-lights are cast upon our own history and the history of our globe
which can never adequately be appreciated except beneath the searching
and all too garish rays of a tropical sun.

Whenever I meet a cultivated man who knows his Tropics--and more
particularly one who has known his Tropics during the formative period
of mental development, say from eighteen to thirty--I feel
instinctively that he possesses certain keys of man and nature, certain
clues to the problems of the world we live in, not possessed in
anything like the same degree by the mere average annual output of
Oxford or of Heidelberg. I feel that we talk like Freemasons
together--we of the Higher Brotherhood who have worshipped the sun,
_præsentiorem deum_, in his own nearer temples.

Let me begin by positing an extreme parallel. How obviously inadequate
is the conception of life enjoyed by the ordinary Laplander or the most
intelligent Fuegian! Suppose even he has attended the mission school of
his native village, and become learned there in all the learning of the
Egyptians, up to the extreme level of the sixth standard, yet how
feeble must be his idea of the planet on which he moves! How much must
his horizon be cabined, cribbed, confined by the frost and snow, the
gloom and poverty, of the bare land around him! He lives in a dark cold
world of scrubby vegetation and scant animal life: a world where human
existence is necessarily preserved only by ceaseless labour and at
severe odds; a world out of which all the noblest and most beautiful
living creatures have been ruthlessly pressed; a world where nothing
great has been or can be; a world doomed by its mere physical
conditions to eternal poverty, discomfort, and squalor. For green
fields he has snow and reindeer moss: for singing birds and flowers,
the ptarmigan and the tundra. How can he ever form any fitting
conception of the glory of life--of the means by which animal and
vegetable organisms first grew and flourished? How can he frame to
himself any reasonable picture of civilised society, or of the origin
and development of human faculty and human organisation?

Somewhat the same, though of course in a highly mitigated degree, are
the disadvantages under which the pure temperate education labours,
when compared with the education unconsciously drunk in at every pore
by an intelligent mind in tropical climates. And fully to understand
this pregnant educational importance of the Tropics we must consider
with ourselves how large a part tropical conditions have borne in the
development of life in general, and of human life and society in
particular.

The Tropics, we must carefully remember, are the norma of nature: the
way things mostly are and always have been. They represent to us the
common condition of the whole world during by far the greater part of
its entire existence. Not only are they still in the strictest sense
the biological head-quarters: they are also the standard or central
type by which we must explain all the rest of nature, both in man and
beast, in plant and animal.

The temperate and arctic worlds, on the other hand, are a mere passing
accident in the history of our planet: a hole-and-corner development; a
special result of the great Glacial epoch, and of that vast slow
secular cooling which preceded and led up to it, from the beginning of
the Miocene or Mid-Tertiary period. Our European ideas, poor, harsh,
and narrow, are mainly formed among a chilled and stunted fauna and
flora, under inclement skies, and in gloomy days, all of which can give
us but a very cramped and faint conception of the joyous exuberance,
the teeming vitality, the fierce hand-to-hand conflict, and the
victorious exultation of tropical life in its full free development.

All through the Primary and Secondary epochs of geology, it is now
pretty certain, hothouse conditions practically prevailed almost
without a break over the whole world from pole to pole. It may be true,
indeed, as Dr. Croli believes (and his reasoning on the point I confess
is fairly convincing), that from time to time glacial periods in one or
other hemisphere broke in for a while upon the genial warmth that
characterised the greater part of those vast and immeasurable primæval
æons. But even if that were so--if at long intervals the world for some
hours in its cosmical year was chilled and frozen in an insignificant
cap at either extremity--these casual episodes in a long story do not
interfere with the general truth of the principle that life as a whole
during the greater portion of its antique existence has been carried on
under essentially tropical conditions. No matter what geological
formation we examine, we find everywhere the same tale unfolded in
plain inscriptions before our eyes. Take, for example, the giant
club-mosses and luxuriant tree-ferns nature-printed on shales of the
coal age in Britain: and we see in the wild undergrowth of those
palæozoic forests ample evidence of a warm and almost West Indian
climate among the low basking islets of our northern carboniferous
seas. Or take once more the oolitic epoch in England, lithographed on
its own mud, with its puzzle-monkeys and its sago-palms, its crocodiles
and its deinosaurs, its winged pterodactyls and its whale-like lizards.
All these huge creatures and these broad-leaved trees plainly indicate
the existence of a temperature over the whole of Northern Europe almost
as warm as that of the Malay Archipelago in our own day. The weather
report for all the earlier ages stands almost uninterruptedly at Set
Fair.

Roughly speaking, indeed, one may say that through the long series of
Primary and Secondary formations hardly a trace can be found of ice or
snow, autumn or winter, leafless boughs or pinched and starved
deciduous vegetation. Everything is powerful, luxuriant, vivid. Life,
as Comus feared, was strangled with its waste fertility. Once, indeed,
in the Permian Age, all over the temperate regions, north and south, we
get passing indications of what seems very like a glacial epoch,
partially comparable to that great glaciation on whose last fringe we
still abide to-day. But the Ice Age of the Permian, if such there were,
passed away entirely, leaving the world once more warm and fruitful up
to the very poles under conditions which we would now describe as
essentially tropical.

It was with the Tertiary period--perhaps, indeed, only with the middle
subdivision of that period--that the gradual cooling of the polar and
intermediate regions began. We know from the deposits of the chalk
epoch in Greenland that late in Secondary times ferns, magnolias,
myrtles, and sago-palms--an Indian or Mexican flora--flourished
exceedingly in what is now the dreariest and most ice-clad region of
the northern hemisphere. Later still, in the Eocene days, though the
plants of Greenland had grown slightly more temperate in type, we still
find among the fossils, not only oaks, planes, vines, and walnuts, but
also wellingtonias like the big trees of California, Spanish chestnuts,
quaint southern salisburias, broad-leaved liquidambars, and American
sassafras. Nay, even in glacier-clad Spitzbergen itself, where the
character of the flora already begins to show signs of incipient
chilling, we nevertheless see among the Eocene types such plants as the
swamp-cyprus of the Carolinas and the wellingtonias of the Far West,
together with a rich forest vegetation of poplars, birches, oaks,
planes, hazels, walnuts, water-lilies, and irises. As a whole, this
vegetation still bespeaks a climate considerably more genial, mild, and
equable than that of modern England.

It was in this basking world of the chalk and the Eocene that the great
mammalian fauna first took its rise; it was in this easy world of
fruits and sunshine that the primitive ancestors of man first began to
work upwards toward the distinctively human level of the palæolithic
period.

But then, in the mid-career of that third day of the geological drama,
came a frost--a nipping-frost; and slowly but surely the whole arctic
and antarctic worlds were chilled and cramped, degree after degree, by
the gradual on-coming of the Great Ice Age. I am not going to deal here
with either the causes or the extent of that colossal cataclysm; I
shall take all those for granted at present: what we are concerned with
now are the results it left behind--the changes which it wrought on
fauna and flora and on human society. Especially is it of importance in
this connection to point out that the Glacial epoch is not yet entirely
finished--if, indeed, it is ever destined to be finished. We are living
still on the fringe of the Ice Age, in a cold and cheerless era, the
legacy of the accumulated glaciers of the northern and southern
snow-fields.

If once that ice were melted off--ah, well, there is much virtue in an
_if_. Still, Mr. Alfred Russel Wallace seems to suggest somewhere that
the sun is gradually making inroads even now on those great
glacier-sheets of the northern cap, just as we know he is doing on the
smaller glacier-sheets of Switzerland (most of which are receding), and
that in time perhaps (say in a hundred thousand years or so) warm ocean
currents may once more penetrate to the very poles themselves. That,
however, is neither here nor there. The fact remains that we of
Northern Europe live to-day in a cramped, chilled, contracted world; a
world from which all the larger, fiercer, and grander types have either
been killed off or driven south; a world which stands to the full and
vigorous world of the Eocene and Miocene periods in somewhat the same
relation as Lapland stands to-day to Italy or the Riviera.

This being so, it naturally results that if we want really to
understand the history of life, its origin and its episodes, we must
turn nowadays to that part of our planet which still most nearly
preserves the original conditions--that is to say, the Tropics. And it
has always seemed to me, both _à priori_ and _à posteriori_, that the
Tropics on this account do really possess for every one of us a vast
and for the most part unrecognised educational importance.

I say 'for every one of us,' of deliberate design. I don't mean merely
for the biologist, though to him, no doubt, their value in this respect
is greatest of all. Indeed, I doubt whether the very ideas of the
struggle for life, natural selection, the survival of the fittest,
would ever have occurred at all to the stay-at-home naturalists of the
Linnæan epoch. It was in the depths of Brazilian forests, or under the
broad shade of East Indian palms, that those fertile conceptions first
flashed independently upon two southern explorers. It is very
noteworthy indeed that all the biologists who have done most to
revolutionise the science of life in our own day--Darwin, Huxley,
Wallace, Bates, Fritz Müller, and Belt--have without exception formed
their notions of the plant and animal world during tropical travels in
early life. No one can read the 'Voyage of the _Beagle_,' the
'Naturalist on the Amazons,' or the 'Malay Archipelago' without feeling
at every page how profoundly the facts of tropical nature had
penetrated and modified their authors' minds. On the other hand, it is
well worth while to notice that the formal opposition to the new and
more expansive evolutionary views came mainly from the museum and
laboratory type of naturalists in London and Paris, the official
exponents of dry bones, who knew nature only through books and
preserved specimens, or through her impoverished and far less plastic
developments in northern lands. The battle of organic evolution has
been waged by the Darwins, the Huxleys, and the Müllers on the one
hand, against the Cuviers, the Owens, and the Virchows on the other.

Still, it is not only in biology, as I said just now, that a taste of
the Tropics in early life exerts a marked widening and philosophic
influence upon a man's whole mental horizon. In ten thousand ways, in
that great tropical university, men feel themselves in closer touch
than elsewhere with the ultimate facts and truths of nature. I don't
know whether it is all fancy and preconceived opinion, but I often
imagine when I talk with new-met men that I can detect a certain
difference in tone and feeling at first sight between those who have
and those who have not passed the Tropical Tripos. In the Tropics, in
short, we seem to get down to the very roots of things. Thousands of
questions, social, political, economical, ethical, present themselves
at once in new and more engagingly simple aspects. Difficulties vanish,
distinctions disappear, conventions fade, clothes are reduced to their
least common measure, man stands forth in his native nakedness. Things
that in the North we had come to regard as inevitable--garments,
firing, income tax, morality--evaporate or simplify themselves with
instructive ease and phantasmagoric readiness. Malthus and the food
question assume fresh forms, as in dissolving views, before our very
eyes. How are slums conceivable or East Ends possible where every man
can plant his own yam and cocoa-nut, and reap their fruit
four-hundred-fold? How can Mrs. Grundy thrive where every woman may
rear her own ten children on her ten-rood plot without aid or
assistance from their indeterminate fathers? What need of carpentry
where a few bamboos, cut down at random, can be fastened together with
thongs into a comfortable chair? What use of pottery where calabashes
hang on every tree, and cocoa-nuts, with the water fresh and pure
within, supply at once the cup, and the filter, and the Apollinaris
within?

Of course I don't mean to assert, either, that this tropical university
will in itself suffice for all the needs of educated or rather of
educable men. It must be taken, _bien entendu_, as a supplementary
course to the Literæ Humaniores. There are things which can only be
learnt in the crowded haunts and cities of men--in London, Paris, New
York, Vienna. There are things which can only be learnt in the centres
of culture or of artistic handicraft--in Oxford, Munich, Florence,
Venice, Rome. There is only one Grand Canal and only one Pitti Palace.
We must have Shakespeare, Homer, Catullus, Dante; we must have Phidias,
Fra Angelico, Rafael, Mendelssohn; we must have Aristotle, Newton,
Laplace, Spencer. But after all these, and before all these, there is
something more left to learn. Having first read them, we must read
ourselves out of them. We must forget all this formal modern life; we
must break away from this cramped, cold, northern world; we must find
ourselves face to face at last, in Pacific isles or African forests,
with the underlying truths of simple naked nature. For that, in its
perfection, we must go to the Tropics; and there, we shall learn and
unlearn much, coming back, no doubt, with shattered faiths and broken
gods, and strangely disconcerted European prejudices, but looking out
upon life with a new outlook, an outlook undimmed by ten thousand
preconceptions which hem in the vision and obstruct the view of the
mere temperately educated.

Nor is it only on the _élite_ of the world that this tropical training
has in its own way a widening influence. It is good, of course, for our
Galtons to have seen South Africa; good for our Tylors to have studied
Mexico; good for our Hookers to have numbered the rhododendrons and
deodars of the Himalayas. I sometimes fancy, even, that in the works of
our very greatest stay-at-home thinkers on anthropological or
sociological subjects, I detect here and there a certain formalist and
schematic note which betrays the want of first-hand acquaintance with
the plastic and expansive nature of tropical society. The beliefs and
relations of the actual savage have not quite that definiteness of form
and expression which our University Professors would fain assign to
them. But apart from the widening influence of the Tropics on these
picked minds, there is a widening influence exerted insensibly on the
very planters or merchants, the rank and file of European settlers,
which can hardly fail to impress all those who have lived amongst them.
The cramping effect of the winter cold and the artificial life is all
removed. Men live in a freer, wider, warmer air; their doors and
windows stand open day and night; the scent of flowers and the hum of
insects blow in upon them with every breeze; their brother man and
sister woman are more patent in every action to their eyes; the world
shows itself more frankly; it has fewer secrets, and readier
sympathies. I don't mean to say the result is all gain. Far from it.
There are evils inherent in tropical life which, as a noble lord
remarks of nature generally, "no preacher can heal." But viewed as
education, like Saint-Simon's thieving, it is all valuable. I should
think most men who have once passed through a tropical experience would
no more wish that full chapter blotted out of their lives than they
would consent to lose their university culture, their Continental
travel, or their literary, scientific, or artistic education.

And what are the elements of this tropical curriculum which give it
such immense educational value? I think they are manifold. A few only
may be selected as of typical importance.

In the first place, because first in order of realisation, there is its
value as a mental _bouleversement_, a revolution in ideas, a sort of
moral and intellectual cold shower-bath, a nervous shock to the system
generally. The patient or pupil gets so thoroughly upset in all his
preconceived ideas; he finds all round him a life so different from the
life to which he has been accustomed in colder regions, that he wakes
up suddenly, rubs his eyes hard, and begins to look about him for some
general explanation of the world he lives in. It is good for the
ordinary man to get thus unceremoniously upset. Take the average young
intelligence of the London streets, with its glib ideas already formed
from supply and demand in a civilised country, where soil is
appropriated, and classes distinct, and commodities drop as it were
from the clouds upon the middle-class breakfast-table--take such an
intelligence, self-satisfied and empty, and place its possessor all at
once in a new environment, where everything material, mental, and moral
seems topsy-turvy, where life is real and morals are rudimentary--and
unless he is a very particular fool indeed, what a lot you must really
give that blithe new-comer to turn over and think about! The sun that
shifts now north, now south of him; the seasons that go by fours
instead of twos; the trees that blossom and bear fruit from January to
December, with no apparent regard for the calendar months as by law
established; the black, brown, or yellow people, who know not his creed
or his social code; the castes and cross-divisions that puzzle and
surprise him; the pride and the scruples, deeper than those of
civilised life, but that nevertheless run counter to his own; the
economic conditions that defy his preconceptions; the virtues and the
vices that equally rub him up the wrong way--all these things are
highly conducive to the production of that first substratum of
philosophic thinking, a Socratic attitude of supreme ignorance, a pure
Cartesian frame of universal doubt.

Then again there is the marvellous exuberance and novelty of the fauna
and flora. And this once more has something better for us all than mere
specialist interest. Sugar and ginger grow for all alike. For we must
remember that not only do the Tropics represent the vastly greater
portion of the world's past: they also represent the vastly greater
portion of the world's present. By far the larger part of the land
surface of the earth is tropical or subtropical; the temperate and
arctic regions make up but a minor and unimportant fraction of the soil
of our planet. And if we include the sea as well, this truth becomes
even more strikingly evident: the Tropics are even now the rule of
life; the colder regions are but an abnormal and outlying eccentricity
of nature. Yet it is from this starved and dwarfed and impoverished
northern area that most of us have formed our views of life, to the
total exclusion of the wider, richer, more varied world that calls for
our admiration in tropical latitudes.

Insensibly this richness and vividness of nature all around one, on a
first visit to the Tropics, sinks into one's mind, and produces
profound, though at first unconscious, modifications in one's whole
mode of regarding man and his universe. Especially is this the case in
early life, when the character is still plastic and the eye still keen:
pictures are formed in that brilliant sunshine and under those dim
arches of hot grey sky that photograph themselves for ever on the
lasting tablets of the human memory. John Stuart Mill in his
Autobiography dwells lovingly, I remember, on the profound effect
produced on himself by his childish visits to Jeremy Bentham at Ford
Abbey in Dorsetshire, on the delightful sense of space and freedom and
generous expansion given to his mind by the mere act of living and
moving in those stately halls and wide airy gardens. Every university
man must look back with pleasure of somewhat the same sort to the free
breezy memories of the quadrangles and common rooms of Christ Church or
of Trinity. But in the tropical university everybody passes his time in
arcades of Greek or Pompeian airiness: the palm-trees wave and whisper
around his head as he sits for coolness on his wide verandah; the
humming-birds dart from flower to flower on the delicate bouquets that
crowd his drawing-room. I knew a lady who made a capital collection of
butterflies and moths at her own dinner-table by simply impounding in
paper boxes the insects that flitted about the lamp at dessert. Why, if
it comes to that, the very bread itself comprises generally a whole
entomological cabinet, and contains in fragments the _disjecta membra_
of specimens enough to stock entire glass cases at severe South
Kensington. How's that for an inducement to study life where it is
richest and most abundant in its native starting-place?

But above all in educational importance I rank the advantage of seeing
human nature in its primitive surroundings, far from the squalid and
chilly influences of the tail-end of the Glacial epoch. I admit at once
that cold has done much, exceeding much, for human development--has
been the mother of civilisation in somewhat the same sense that
necessity has been the mother of invention. To it, no doubt, we owe to
a great extent, in varying stages, clothing, the house, fire, the
steam-engine. Yet none the less is it true that the first levels of
society must needs have been passed under essentially tropical
conditions, and that nascent civilisation spread but slowly northward,
from Egypt and Asia, through Greece and Italy, to the cloudy regions
where its chief centres are at present domiciled under canopies of coal
smoke. And even to-day the sight of the tropics, green and luxuriant,
brings us into touch at once with earlier ideas and habits of the
race--makes us more able not only to understand, but also to sympathise
with, our ancient ancestors of the naked-and-not-ashamed era of
culture. Views formed exclusively in the North tend too much to imitate
the reduced gentlewoman's outlook upon life; views formed in the
Tropics correct this refractive influence by a certain genial and
tolerant virile expansion, not to be learned at the Common, Clapham.

To one whose economic pendulum has hitherto oscillated between selfish
luxury in Mayfair and squalid poverty in Seven Dials, there is indeed a
world of novelty in the first view of the tropical poverty that is not
squalid but contentedly luxurious--of the dusky father with his wife or
wives (the mere number is a detail) sprawling at full length, half
clad, in the eye of the sun, before the palm-thatched hut, while the
fat black babies and the fat black little pigs wallow together almost
indistinguishably in the dust at his side, just out of reach of the
muscular foot that might otherwise of pure wantonness molest them. What
a flood of light it all casts upon the future possibilities of society,
that leisured, cultureless household, on whose garden-plot yam or
bread-fruit or bananas or sweet potatoes can be grown in sufficient
quantity to support the family without more labour than in England
would pay for its kitchen coals; where the hut is but a shelter from
rain, or a bed-curtain for night, and where the untaxed sun supplies
the place of a drawing-room fire all the year round, and warms the
water for the baby's bath at nothing the gallon! If there is any man
who doesn't sympathise with his dusky brother when he sees him thus at
home in his airy palace--any man who doesn't fraternise closely with
his kind when thus brought face to face with our primitive existence, I
don't envy him his stern and wild Caledonian ethics. The beach-comber
instinct should be strong in all sane minds. Or if that blunt way of
putting it perchance offend the weaker brethren, let us say rather, the
spirit of the Lotus-eaters. For the man who doesn't want to eat of the
Lotus just once in his life has become too civilised: the iron of the
Gradgrind era of universal competition and payment by results has
entered to deeply into his sordid soul. He wants a course of Egypt and
Tahiti.

Oh, yes; I know what you are going to object, and I grant it at once:
the influence of the Tropics is by no means an ascetic one. They, tend
rather to encourage a certain genial and friendly tolerance of all
possible human forms of society--even the lowest. They are essentially
democratic, not to say socialistic and revolutionary in tone. By
bringing us all down to the underlying verities of life, apart from its
conventions, they beget perhaps a somewhat hasty impatience of Court
dress and the Lord Chamberlain's regulations. But, _per contra_, they
teach us to feel that every man, whether black, brown, or white, is
very human, and every woman and child, if possible, even a trifle more
so. Wicked as it all is, there is yet in tropical political economy
more of the Gospel according to St. John, and less of Adam Smith,
Ricardo, and Malthus, than in any orthodox political economy prescribed
by examiners for the University of London. It is something to see a
world where ceaseless toil is not the necessary and inevitable lot of
all who don't pay income tax on a thousand a year, even if Board
schools are unknown and quadratic equations a vanishing quantity. It is
something to see a stick of sugar-cane protruding from the mouth of
every child, and oranges retailed at twelve for a ha'penny. It is
something to know how the vast majority of the human race still live
and move and have their being, and to feel that after all their mode of
life, though lacking in Greek iambics, wallpapers, and the _Saturday
Review_, yet appeals in its own beach-comberish way to some of one's
inmost and deepest yearnings. The hibiscus that flames before the
wattled hut, the parrot that chatters from the green and golden
mango-tree, the lithe, healthy figures of the children in the stream,
are some compensation for the lack of London mud, London fog, and
London illustrations of practical Christianity in the Isle of Dogs and
the Bermondsey purlieus. I don't know whether I am knocking the last
nail into the completed coffin of my own contention, but I believe
every right-minded man returns from the Tropics a good deal more of a
Communist than when he went there.

One word of explanation to prevent mistake. I am not myself, like
Kingsley or Wallace, an enthusiastic tropicist. On the contrary, viewed
as a place of permanent residence, I don't at all like the Tropics to
live in. I am pleading here only for their educational value, in small
doses. Spending two or three years there in the heyday of life is very
much like reading Herodotus--a thing one is glad one had once to do,
but one would never willingly do again for any money. We northern
creatures are remote products of the Great Ice Age, and by this time,
like Polar bears, we have grown adapted to our glacial environment. All
the more, therefore, is it a useful shaking-up for us to get
transported bodily from our cramped and poverty-stricken northern
slums, just once in our life, to the palms and temples of the South,
the lands where the human body is a hardy plant, not a frail exotic. We
come back to our chilly home among the fogs and bogs with wider
projects for the thawing down of the social ice-heap, and the
introduction of the bread-fruit-tree and the currant-bun-bush into the
remotest wilds of the borough of Hackney. I am not even quite sure that
tropical experience doesn't predispose us somewhat in favour of
planting the sweet potato instead of grazing battering-rams in the
uplands of Connemara. But hush; I hear an editorial frown. No more of
this heresy.




                        ON THE WINGS OF THE WIND.

Of course, you know my friend the squirting cucumber. If you don't,
that can be only because you've never looked in the right place to find
him. On all waste ground outside most southern cities--Nice, Cannes,
Florence: Rome, Algiers, Granada: Athens, Palermo, Tunis, where you
will--the soil is thickly covered by dark trailing vines which bear on
their branches a queer hairy green fruit, much like a common cucumber
at that early stage of its existence when we know it best in the
commercial form of pickled gherkins. As long as you don't interfere
with them, these hairy green fruits do nothing out of the common in the
way of personal aggressiveness. Like the model young lady of the books
on etiquette, they don't speak unless they're spoken to. But if
peradventure you chance to brush up against the plant accidentally, or
you irritate it of set purpose with your foot or your cane, then, as
Mr. Rider Haggard would say, 'a strange thing happens': off jumps the
little green fruit with a startling bounce, and scatters its juice and
pulp and seeds explosively through a hole in the end where the stem
joined on to it. The entire central part of the cucumber, in short
(answering to the seeds and pulp of a ripe melon), squirts out
elastically through the breach in the outer wall, leaving the hollow
shell behind as a mere empty windbag.

Naturally, the squirting cucumber knows its own business best, and is
not without sufficient reasons of its own for this strange and, to some
extent, unmannerly behaviour. By its queer trick of squirting, it
manages to kill at least two birds with one stone. For, in the first
place, the sudden elastic jump of the fruit frightens away browsing
animals, such as goats and cattle. Those meditative ruminants are
little accustomed to finding shrubs or plants take the aggressive
against them; and when they see a fruit that quite literally flies in
their faces of its own accord, they hesitate to attack the uncanny vine
which bristles with such magical and almost miraculous defences.
Moreover, the juice of the squirting cucumber is bitter and nauseous,
and if it gets into the eyes or nostrils of man or beast, it impresses
itself on the memory by stinging like red pepper. So the trick of
squirting serves in a double way as a protection to the plant against
the attacks of herbivorous animals and other enemies.

But that's not all. Even when no enemy is near, the ripe fruits at last
drop off of themselves, and scatter their seeds elastically in every
direction. This they do simply in order to disseminate their kind in
new and unoccupied spots, where the seedlings will root and find an
opening in life for themselves. Observe, indeed, that the very word
'disseminate' implies a general vague recognition of this principle of
plant-life on the part of humanity. It means, etymologically, to
scatter seed; and it points to the fact that everywhere in nature seeds
are scattered broadcast, infinite pains being taken by the mother-plant
for their general diffusion over wide areas of woodland, plain, or
prairie.

Let us take as examples a single little set of instances, familiar to
everybody, but far commoner in the world at large than the inhabitants
of towns are at all aware of: I mean, the winged seeds, that fly about
freely in the air by means of feathery hairs or gossamer, like
thistle-down and dandelion. Of these winged types we have many hundred
varieties in England alone. All the willow-herbs, for example, have
such feathery seeds (or rather fruits) to help them on their way
through life; and one kind, the beautiful pink rose-bay, flies about so
readily, and over such wide spaces of open country, that the plant is
known to farmers in America as fireweed, because it always springs up
at once over whole square miles of charred and smoking soil after every
devastating forest fire. It travels fast, for it travels like Ariel. In
much the same way, the coltsfoot grows on all new English railway
banks, because its winged seeds are wafted everywhere in myriads on the
winds of March. All the willows and poplars have also winged seeds: so
have the whole vast tribe of hawkweeds, groundsels, ragworts, thistles,
fleabanes, cat's-ears, dandelions, and lettuces. Indeed, one may say
roughly, there are very few plants of any size or importance in the
economy of nature which don't deliberately provide, in one way or
another, for the dispersal and dissemination of their fruits or
seedlings.

Why is this? Why isn't the plant content just to let its grains or
berries drop quietly on to the soil beneath, and there shift for
themselves as best they may on their own resources?

The answer is a more profound one than you would at first imagine.
Plants discovered the grand principle of the rotation of crops long
before man did. The farmer now knows that if he sows wheat or turnips
too many years running on the same plot, he 'exhausts the soil,' as we
say--deprives it of certain special mineral or animal constituents
needful for that particular crop, and makes the growth of the plant,
therefore, feeble or even impossible. To avoid this misfortune, he lets
the land lie fallow, or varies his crops from year to year according to
a regular and deliberate cycle. Well, natural selection forced the same
discovery upon the plants themselves long before the farmer had dreamed
of its existence. For plants, being, in the strictest sense, 'rooted to
the spot,' absolutely require that all their needs should be supplied
quite locally. Hence, from the very beginning, those plants which
scattered their seeds widest throve the best; while those which merely
dropped them on the ground under their own shadow, and on soil
exhausted by their own previous demands upon it, fared ill in the
struggle for life against their more discursive competitors. The result
has been that in the long run few species have survived, except those
which in one way or another arranged beforehand for the dispersal of
their seeds and fruits over fresh and unoccupied areas of plain or
hillside.

I don't, of course, by any means intend to assert that seeds always do
it by the simple device of wings or feathery projections. Every variety
of plan or dodge or expedient has been adopted in turn to secure the
self-same end; and provided only it succeeds in securing it, any
variety of them all is equally satisfactory. One might parallel it with
the case of hatching birds' eggs. Most birds sit upon their eggs
themselves, and supply the necessary warmth from their own bodies. But
any alternative plan that attains the same end does just as well. The
felonious cuckoo drops her foundlings unawares in another bird's nest:
the ostrich trusts her unhatched offspring to the heat of the burning
desert sand: and the Australian brush-turkeys, with vicarious maternal
instinct, collect great mounds of decaying and fermenting leaves and
rubbish, in which they deposit their eggs to be artificially incubated,
as it were, by the slow heat generated in the process of putrefaction.
Just in the same way, we shall see in the case of seeds that any method
of dispersion will serve the plant's purpose equally well, provided
only it succeeds in carrying a few of the young seedlings to a proper
place in which they may start fair at last in the struggle for
existence.

As in the case of the fertilization of flowers, so in that of the
dispersal of seeds, there are two main ways in which the work is
effected--by animals and by wind-power. I will not insult the
intelligence of the reader at the present time of day by telling him
that pollen is usually transferred from blossom to blossom in one or
other of these two chief ways--it is carried on the heads or bodies of
bees and other honey-seeking insects, or else it is wafted on the wings
of the wind to the sensitive surface of a sister-flower. So, too, seeds
are for the most part either dispersed by animals or blown about by the
breezes of heaven to new situations. These are the two most obvious
means of locomotion provided by nature; and it is curious to see that
they have both been utilized almost equally by plants, alike for their
pollen and their seeds, just as they have been utilized by man for his
own purposes on sea or land, in ship, or windmill, or pack-horse, or
carriage.

There are two ways in which animals may be employed to disperse
seeds--voluntarily and involuntarily. They may be compelled to carry
them against their wills: or they may be bribed and cajoled and
flattered into doing the plant's work for it in return for some
substantial advantage or benefit the plant confers upon them. The first
plan is the one adopted by burrs and cleavers. These adhesive fruits
are like the man who buttonholes you and won't be shaken off: they are
provided with little curved hooks or bent and barbed hairs which catch
upon the wool of sheep, the coat of cattle, or the nether integuments
of wayfaring humanity, and can't be got rid of without some little
difficulty. Most of them, you will find on examination, belonged to
confirmed hedgerow or woodside plants: they grow among bushes or low
scrub, and thickets of gorse or bramble. Now, to such plants as these,
it is obviously useful to have adhesive fruits and seeds: for when
sheep or other animals get them caught in their coats, they carry them
away to other bushy spots, and there, to get rid of the annoyance
caused by the foreign body, scratch them off at once against some
holly-bush or blackthorn. You may often find seeds of this type
sticking on thorns as the nucleus of a little matted mass of wool, so
left by the sheep in the very spots best adapted for the free growth of
their vigorous seedlings.

Even among plants which trust to the involuntary services of animals in
dispersing their seeds, a great many varieties of detail may be
observed on close inspection. For example, in hound's-tongue and
goose-grass, two of the best-known instances among our common English
weeds, each little nut is covered with many small hooks, which make it
catch on firmly by several points of attachment to passing animals.
These are the kinds we human beings of either sex oftenest find
clinging to our skirts or trousers after a walk in a rabbit-warren. But
in herb-bennet and avens each nut has a single long awn, crooked near
the middle with a very peculiar S-shaped joint, which effectually
catches on to the wool or hair, but drops at the elbow after a short
period of withering. Sometimes, too, the whole fruit is provided with
prehensile hooks, while sometimes it is rather the individual seeds
themselves that are so accommodated. Oddest of all is the plan followed
by the common burdock. Here, an involucre or common cup-shaped
receptacle of hooked bracts surrounds an entire head of purple tubular
flowers, and each of these flowers produces in time a distinct fruit;
but the hooked involucre contains the whole compound mass, and, being
pulled off bodily by a stray sheep or dog, effects the transference of
the composite lot at once to some fitting place for their germination.

Those plants, on the other hand, which depend rather, like London
hospitals, upon the voluntary system, produce that very familiar form
of edible capsule which we commonly call in the restricted sense a
fruit or berry. In such cases, the seed-vessel is usually swollen and
pulpy: it is stored with sweet juices to attract the birds or other
animal allies, and it is brightly coloured so as to advertise to their
eyes the presence of the alluring sugary foodstuff. These instances,
however, are now so familiar to everybody that I won't dwell upon them
at any length. Even the degenerate schoolboy of the present day, much
as he has declined from the high standard set forth by Macaulay, knows
all about the way the actual seed itself is covered (as in the plum or
the cherry) by a hard stony coat which 'resists the action of the
gastric juice' (so physiologists put it, with their usual frankness),
and thus passes undigested through the body of its swallower. All I
will do here, therefore, is to note very briefly that some edible
fruits, like the two just mentioned, as well as the apricot, the peach,
the nectarine, and the mango, consist of a single seed with its outer
covering; in others, as in the raspberry, the blackberry, the
cloudberry, and the dew-berry, many seeds are massed together, each
with a separate edible pulp; in yet others, as in the gooseberry, the
currant, the grape, and the whortleberry, several seeds are embedded
within the fruit in a common pulpy mass; and in others again, as in the
apple, pear, quince, and medlar, they are surrounded by a quantity of
spongy edible flesh. Indeed, the variety that prevails among fruits in
this respect almost defies classification: for sometimes, as in the
mulberry, the separate little fruits of several distinct flowers grow
together at last into a common berry: sometimes, as in a fig, the
general flower-stalk of several tiny one-seeded blossoms forms the
edible part: and sometimes, as in the strawberry, the true little nuts
or fruits appear as mere specks or dots on the bloated surface of the
swollen and overgrown stem, which forms the luscious morsel dear to the
human palate.

Yet in every case it is interesting to observe that, while the seeds
which depend for dispersion upon the breeze are easily detached from
the parent plant and blown about by every wind of doctrine, the seeds
or fruits which depend for their dispersion upon birds or animals
always, on the contrary, hang on to their native boughs to the very
last, till some unconscious friend pecks them off and devours them.
Haws, rose-hips, and holly-berries will wither and wilt on the tree in
mild winters, because they can't drop off of themselves without the aid
of birds, while the birds are too well supplied with other food to care
for them. One of the strangest cases of all, however, is that of the
mistletoe, which, living parasitically upon the forest-boughs and
apple-trees, would of course be utterly lost if its berries dropped
their seeds on to the ground beneath it. To avoid such a misfortune,
the mistletoe berries are filled with an exceedingly viscid and sticky
pulp, surrounding the hard little nut-like seeds: and this pulp makes
the seeds cling to the bills and feet of various birds which feed upon
the fruit, but most particularly of the missel thrush, who derives his
common English name from his devotion to the mistletoe. The birds then
carry them away unwittingly to some neighbouring tree, and rub them
off, when they get uncomfortable, against a forked branch--the exact
spots that best suits the young mistletoe for sprouting in. Man, in
turn, makes use of the sticky pulp for the manufacture of bird-lime,
and so employs against the birds the very qualities which the plant
intended as a bribe for their kindly services.

Among seeds that trust for their disposal to the wind, the commonest,
simplest, and least evolved type is that of the ordinary capsule, as in
the poppies and campions. At first sight, to be sure, a casual observer
might suppose there existed in these cases no recognisable device at
all for the dissemination of the seedlings. But you and I, most
excellent and discreet reader, are emphatically _not_, of course, mere
casual observers. _We_ look close, and go to the very root of things.
And when we do so, we see for ourselves at once that almost all
capsules open--where? why, at the top, so that the seeds can only be
shaken out when there is a high enough wind blowing to sway the stems
to and fro with some violence, and scatter the small black grains
inside to a considerable distance. Furthermore, in many instances, of
which the common poppy-head is an excellent example, the capsule opens
by lateral pores at the top of a flat head--a further precaution which
allows the seeds to get out only by a few at a time, after a distinct
jerk, and so scatters them pretty evenly, with different winds, over a
wide circular space around the mother plant. Experiment will show how
this simple dodge works. Try to shake out the poppy-seed from a ripe
poppy-head on the plant as it grows, without breaking the stem or
bending it unnaturally, and you will easily see how much force of wind
is required in order to put this unobtrusive but very effective
mechanism into working order.

The devices of this character employed by various plants for the
dispersal of seeds even in ordinary dry capsules are far too numerous
for me to describe in full detail, though they form a delightful
subject for individual study in any small suburban garden. I will only
give one more illustrative case, just to show the sort of point an
amateur should always be on the look-out for. There is an extremely
common, though inconspicuous, English weed, the mouse-ear chickweed,
found everywhere in flower-beds or grass-plots, however small, and
noticeable for its quaint little horn-shaped capsules. These have a
very odd sort of twist or cock-up in the middle, just above the part
where the seeds lie; and they open at the top by ten small teeth,
pointed obliquely outward for no apparent reason. Yet every point has a
meaning of its own for all that. The plant is one that lies rather
close upon the ground; and the effect of this twist in the capsule is
that the seeds, which are relatively heavy, and well stored with
nutriment, can never get out at all, unless a very strong wind is
blowing, which sweeps over the herbage in long quick waves, and carries
everything it shakes out for great distances before it. So much design
have even the smallest weeds put into the mechanism for the dispersion
of their precious seeds, the hope of their race and the earnest of
their future!

Artillery marks a higher stage than the sling and the stone. Just so,
in many plants, a step higher in the evolutionary scale as regards the
method of dispersion, the capsule itself bursts open explosively, and
scatters its contents to the four winds of heaven. Such plants may be
said to discharge their grains on the principle of the bow and arrow.
The balsam is a familiar example of this startling mode of moving to
fresh fields and pastures new: its capsule consists of five long
straight valves, which break asunder elastically the moment they are
touched, when fully ripe, and shed their seeds on all sides, like so
many small bombshells. Our friend the squirting cucumber, which served
as the prime text for this present discourse, falls into somewhat the
same category, though in other ways it rather resembles the true
succulent fruits, and belongs, indeed, to the same family as the melon,
the gourd, the pumpkin, and the vegetable-marrow, almost all of which
are edible and in every way fruit-like. Among English weeds, the little
bittercress that grows on dry walls and hedge-banks forms an excellent
example of the same device. Village children love to touch the long,
ripe, brown capsules on the top with one timid finger, and then jump
away, half laughing, half terrified, when the mild-looking little plant
goes off suddenly with a small bang and shoots its grains like a
catapult point-blank in their faces.

It is in the tropics, however, that these elastic fruits reach their
highest development. There they have to fight, not merely against such
small fry as robins, squirrels, and harvest-mice, but against the
aggressive parrot, the hard-billed toucan, the persistent lemur, and
the inquisitive monkey. Moreover, the elastic fruits of the tropics
grow often on spreading forest trees, and must therefore shed their
seeds to immense distances if they are to reach comparatively virgin
soil, unexhausted by the deep-set roots of the mother trunk. Under such
exceptional circumstances, the tropical examples of these elastic
capsules are by no means mere toys to be lightly played with by babes
and sucklings. The sand-box tree of the West Indies has large round
fruits, containing seeds about as big as an English horsebean; and the
capsule explodes, when ripe, with a detonation like a pistol,
scattering its contents with as much violence as a shot from an
air-gun. It is dangerous to go too near these natural batteries during
the shooting season. A blow in the eye from one would blind a man
instantly. I well remember the very first night I spent in my own house
in Jamaica, where I went to live shortly after the repression of
'Governor Eyre's rebellion,' as everybody calls it locally. All night
long I heard somebody, as I thought, practising with a revolver in my
own back garden: a sound which somewhat alarmed me under those very
unstable social conditions. An earthquake about midnight, it is true,
diverted my attention temporarily from the recurring shots, but didn't
produce the slightest effect upon the supposed rebel's devotion to the
improvement of his marksmanship. When morning dawned, however, I found
it was only a sand-box tree, and that the shots were nothing more than
the explosions of the capsules. As to the wonderful tales told about
the Brazilian cannon-ball tree, I cannot personally endorse them from
original observation, and will not stain this veracious page with any
second-hand quotations from the strange stories of modern scientific
Munchausens.

Still higher in the evolutionary scale than the elastic fruits are
those airy species which have taken to themselves wings like the eagle,
and soar forth upon the free breeze in search of what the Americans
describe as 'fresh locations.' Of this class the simplest type may be
seen in those forest-trees, like the maple and the sycamore, whose
fruits are flattened out into long expansions or parachutes,
technically known as 'keys,' by whose aid they flutter down obliquely
to the ground at a considerable distance. The keys of the sycamore, to
take a single instance, when detached from the tree in autumn, fall
spirally through the air owing to the twist of the winged arm, and are
carried so far that, as every gardener knows, young sycamore trees rank
among the commonest weeds among our plots and flower-beds. A curious
variant upon this type is presented by the lime, or linden, whose
fruits are in themselves small wingless nuts; but they are born in
clusters upon a common stalk, which is winged on either side by a large
membranous bract. When the nuts are ripe, the whole cluster detaches
itself in a body from the branch, and flutters away before the breeze
by means of the common parachute, to some spot a hundred yards or more,
where the wind chances to land it.

The topmost place of all in the hierarchy of seed life, it seems to me,
is taken by the feathery fruits and seeds which float freely hither and
thither wherever the wind may bear them. An immense number of the very
highest plants--the aristocrats of the vegetable kingdom, such as the
lordly composites, those ultimate products of plant evolution--possess
such floating feathery seeds; though here, again, the varieties of
detail are too infinite for rapid or popular classification. Indeed,
among the composites alone--the thistle and dandelion tribe with downy
fruits--I can reckon up more than a hundred and fifty distinct
variations of plan among the winged seeds known to me in various parts
of Europe. But if I am strong, I am merciful: I will let the public off
with a hundred and forty-eight of them. My two exceptions shall be
John-go-to-bed-at-noon and the hairy hawkweed, both of them common
English meadow-plants. The first, and more quaintly named, of the two
has little ribbed fruits that end in a long and narrow beak, supporting
a radial rib-work of spokes like the frame of an umbrella; and from rib
to rib of this framework stretch feathery cross-pieces, continuous all
round, so as to make of the whole mechanism a perfect circular
parachute, resembling somewhat the web of a geometrical spider. But the
hairy hawkweed is still more cunning in its generation; for that clever
and cautious weed produces its seeds or fruits in clustered heads, of
which the central ones are winged, while the outer are heavy, squat,
and wingless. Thus does the plant make the best of all chances that may
happen to open before it: if one lot goes far and fares but ill, the
other is pretty sure to score a bull's-eye.

These are only a few selected examples of the infinite dodges employed
by enlightened herbs and shrubs to propagate their scions in foreign
parts. Many more, equally interesting, must be left undescribed. Only
for a single case more can I still find room--that of the subterranean
clover, which has been driven by its numerous enemies to take refuge at
last in a very remarkable and almost unique mode, of protecting its
offspring. This particular kind of clover affects smooth and
close-cropped hillsides, where the sheep nibble down the grass and
other herbage almost as fast as it springs up again. Now, clover seeds
resemble their allies of the pea and bean tribe in being exceedingly
rich in starch and other valuable foodstuffs. Hence, they are much
sought after by the inquiring sheep, which eat them off wherever found,
as exceptionally nutritious and dainty morsels. Under these
circumstances, the subterranean clover has learnt to produce small
heads of bloom, pressed close to the ground, in which only the outer
flowers are perfect and fertile, while the inner ones are transformed
into tiny wriggling corkscrews. As soon as the fertile flowers have
begun to set their seed, by the kind aid of the bees, the whole stem
bends downward, automatically, of its own accord; the little corkscrews
then worm their way into the turf beneath; and the pods ripen and
mature in the actual soil itself, where no prying ewe can poke an
inquisitive nose to grub them up and devour them. Cases like this point
in certain ways to the absolute high-water-mark of vegetable ingenuity:
they go nearest of all in the plant-world to the similitude of
conscious animal intelligence.




                          A DESERT FRUIT.

Who knows the Mediterranean, knows the prickly pear. Not that that
quaint and uncanny-looking cactus, with its yellow blossoms and
bristling fruits that seem to grow paradoxically out of the edge of
thick fleshy leaves, is really a native of Italy, Spain, and North
Africa, where it now abounds on every sun-smitten hillside. Like Mr.
Henry James and Mr. Marion Crawford, the Barbary fig, as the French
call it, is, in point of fact, an American citizen, domiciled and half
naturalised on this side of the Atlantic, but redolent still at heart
of its Columbian origin. Nothing is more common, indeed, than to see
classical pictures of the Alma-Tadema school--not, of course, from the
brush of the master himself, who is impeccable in such details, but
fair works of decent imitators--in which Caia or Marcia leans
gracefully in her white stole on one pensive elbow against a marble
lintel, beside a courtyard decorated with a Pompeian basin, and
overgrown with prickly pear or "American aloes." I need hardly say
that, as a matter of plain historical fact, neither cactuses nor agaves
were known in Europe till long after Christopher Columbus had steered
his wandering bark to the sandy shores of Cat's Island in the Bahamas.
(I have seen Cat's Island with these very eyes, and can honestly assure
you that its shores _are_ sandy.) But this is only one among the many
pardonable little inaccuracies of painters, who thrust scarlet
geraniums from the Cape of Good Hope into the fingers of Aspasia, or
supply King Solomon in all his glory with Japanese lilies of the most
recent introduction.

At the present day, it is true, both the prickly-pear cactus and the
American agave (which the world at large insists upon confounding with
the aloe, a member of a totally distinct family) have spread themselves
in an apparently wild condition over all the rocky coasts both of
Southern Europe and of Northern Africa. The alien desert weeds have
fixed their roots firmly in the sunbaked clefts of Ligurian Apennines;
the tall candelabrum of the western agave has reared its great spike of
branching blossoms (which flower, not once in a century, as legend
avers, but once in some fifteen years or so) on all the basking
hillsides of the Mauritanian Atlas. But for the origin, and therefore
for the evolutionary history, of either plant, we must look away from
the shore of the inland sea to the arid expanse of the Mexican desert.
It was there, among the sweltering rocks of the Tierras Calientes, that
these ungainly cactuses first learned to clothe themselves in prickly
mail, to store in their loose tissues an abundant supply of sticky
moisture, and to set at defiance the persistent attacks of all external
enemies. The prickly pear, in fact, is a typical instance of a desert
plant, as the camel is a typical instance of a desert animal. Each lays
itself out to endure the long droughts of its almost rainless habitat
by drinking as much as it can when opportunity offers, hoarding up the
superfluous water for future use, and economising evaporation by every
means in its power.

If you ask that convenient fiction, the Man in the Street, what sort of
plant a cactus is, he will probably tell you it is all leaf and no
stem, and each of the leaves grows out of the last one. Whenever we set
up the Man in the Street, however, you must have noticed we do it in
order to knock him down again like a nine-pin next moment: and this
particular instance is no exception to the rule; for the truth is that
a cactus is practically all stem and no leaves, what looks like a leaf
being really a branch sticking out at an angle. The true leaves, if
there are any, are reduced to mere spines or prickles on the surface,
while the branches, in the prickly-pear and many of the ornamental
hot-house cactuses, are flattened out like a leaf to perform foliar
functions. In most plants, to put it simply, the leaves are the mouths
and stomachs of the organism; their thin and flattened blades are
spread out horizontally in a wide expanse, covered with tiny throats
and lips which suck in carbonic acid from the surrounding air, and
disintegrate it in their own cells under the influence of sunlight. In
the prickly pears, on the contrary, it is the flattened stem and
branches which undertake this essential operation in the life of the
plant--the sucking-in of carbon and giving-out of oxygen, which is to
the vegetable exactly what the eating and digesting of food is to the
animal organism. In their old age, however, the stems of the prickly
pear display their true character by becoming woody in texture and
losing their articulated leaf-like appearance.

Everything on this earth can best be understood by investigating the
history of its origin and development, and in order to understand this
curious reversal of the ordinary rule in the cactus tribe we must look
at the circumstances under which the race was evolved in the howling
waste of American deserts. (All deserts have a prescriptive right to
howl, and I wouldn't for worlds deprive them of the privilege.) Some
familiar analogies will help us to see the utility of this arrangement.
Everybody knows our common English stone-crops--or if he doesn't he
ought to, for they are pretty and ubiquitous. Now stone-crops grow for
the most part in chinks of the rock or thirsty sandy soil; they are
essentially plants of very dry positions. Hence they have thick and
succulent little stems and leaves, which merge into one another by
imperceptible gradations. All parts of the plant alike are stumpy,
green, and cylindrical. If you squash them with your finger and thumb
you find that though the outer skin or epidermis is thick and firm, the
inside is sticky, moist, and jelly-like. The reason for all this is
plain; the stone-crops drink greedily by their roots whenever they get
a chance, and store up the water so obtained to keep them from
withering under the hot and pitiless sun that beats down upon them for
hours in the baked clefts of their granite matrix. It's the camel trick
over again. So leaves and stem grow thick and round and juicy within;
but outside they are enclosed in a stout layer of epidermis, which
consists of empty glassy cells, and which can be peeled off or flayed
with a knife like the skin of an animal. This outer layer prevents
evaporation, and is a marked feature of all succulent plants which grow
exposed to the sun on arid rocks or in sandy deserts.

The tendency to produce rounded stems and leaves, little
distinguishable from one another, is equally noticeable in many seaside
plants which frequent the strip of thirsty sand beyond the reach of the
tides. That belt of dry beach that stretches between high-water mark
and the zone of vegetable mould, is to all intents and purpose a
miniature desert. True, it is watered by rain from time to time; but
the drops sink in so fast that in half an hour, as we know, the entire
strip is as dry as Sahara again. Now there are many shore weeds of this
intermediate sand-belt which mimic to a surprising degree the chief
external features of the cactuses. One such weed, the common
salicornia, which grows in sandy bottoms or hollows of the beach, has a
jointed stem, branched and succulent, after the true cactus pattern,
and entirely without leaves or their equivalents in any way. Still more
cactus-like in general effect is another familiar English seaside weed,
the kali or glasswort, so called because it was formerly burnt to
extract the soda. The glasswort has leaves, it is true, but they are
thick and fleshy, continuous with the stem, and each one terminating in
a sharp, needle-like spine, which effectually protects the weed against
all browsing aggressors.

Now, wherever you get very dry and sandy conditions of soil, you get
this same type of cactus-like vegetation--_plantes grasses_, as the
French well call them. The species which exhibit it are not necessary
related to one another in any way; often they belong to most widely
distinct families; it is an adaptive resemblance alone, due to
similarity of external circumstances only. The plants have to fight
against the same difficulties, and they adopt for the most part the
same tactics to fight them with. In other words, any plant of whatever
family, which wishes to thrive in desert conditions, must almost, as a
matter of course, become thick and succulent, so as to store up water,
and must be protected by a stout epidermis to prevent its evaporation
under the fierce heat of the sunlight. They do not necessarily lose
their leaves in the process; but the jointed stem usually answers the
purpose of leaves under such conditions far better than any thin and
exposed blade could do in the arid air of a baking desert. And
therefore, as a rule, desert plants are leafless.

In India, for example, there are no cactuses. But I wouldn't advise you
to dispute the point with a peppery, fire-eating Anglo-Indian colonel.
I did so once, myself, at the risk of my life, at a _table d'hôte_ on
the Continent; and the wonder is that I'm still alive to tell the
story. I had nothing but facts on my side, while the colonel had fists,
and probably pistols. And when I say no cactuses, I mean, of course, no
indigenous species; for prickly pears and epiphyllums may naturally be
planted by the hand of man anywhere. But what people take for thickets
of cactus in the Indian jungle are really thickets of cactus-like
spurges. In the dry soil of India, many spurges grow thick and
succulent, learn to suppress their leaves, and assume the bizarre forms
and quaint jointed appearance of the true cactuses. In flower and
fruit, however, they are euphorbias to the end; it is only in the thick
and fleshy stem that they resemble their nobler and more beautiful
Western rivals. No true cactus grows truly wild anywhere on earth
except in America. The family was developed there, and, till man
transplanted it, never succeeded in gaining a foothold elsewhere.
Essentially tropical in type, it was provided with no means of
dispersing its seeds across the enormous expanse of intervening ocean
which separated its habitat from the sister continents.

But why are cactuses so almost universally prickly? From the grotesque
little melon-cactuses of our English hothouses to the huge and ungainly
monsters which form miles of hedgerows on Jamaican hillsides, the
members of this desert family are mostly distinguished by their
abundant spines and thorns, or by the irritating hairs which break off
in your skin if you happen to brush incautiously against them. Cactuses
are the hedgehogs of the vegetable world; their motto is _Nemo me
impune lacessit_. Many a time in the West Indies I have pushed my hand
for a second into a bit of tangled 'bush,' as the negroes call it, to
seize some rare flower or some beautiful insect, and been punished for
twenty-four hours afterwards by the stings of the almost invisible and
glass-like little cactus-needles. When you rub them they only break in
pieces, and every piece inflicts a fresh wound on the flesh where it
rankles. Some of the species have large, stout prickles; some have
clusters of irritating hairs at measured distances; and some rejoice in
both means of defence at once, scattered impartially over their entire
surface. In the prickly pear, the bundles of prickles are arranged
geometrically with great regularity in a perfect quincunx. But that is
a small consolation indeed to the reflective mind when you've stung
yourself badly with them.

The reason for this bellicose disposition on the part of the cactuses
is a tolerably easy one to guess. Fodder is rare in the desert. The
starving herbivores that find themselves from time to time belated on
the confines of such thirsty regions would seize with avidity upon any
succulent plant which offered them food and drink at once in their last
extremity. Fancy the joy with which a lost caravan, dying of hunger and
thirst in the byways of Sahara, would hail a great bed of melons,
cucumbers, and lettuces! Needless to say, however, under such
circumstances melon, cucumber, and lettuce would soon be exterminated:
they would be promptly eaten up at discretion without leaving a
descendant to represent them in the second generation. In the ceaseless
war between herbivore and plant, which is waged every day and all day
long the whole world over with far greater persistence than the war
between carnivore and prey, only those species of plant can survive in
such exposed situations which happen to develop spines, thorns, or
prickles as a means of defence against the mouths of hungry and
desperate assailants.

Nor is this so difficult a bit of evolution as it looks at first sight.
Almost all plants are more or less covered with hairs, and it needs but
a slight thickening at the base, a slight woody deposit at the point,
to turn them forthwith into the stout prickles of the rose or the
bramble. Most leaves are more or less pointed at the end or at the
summits of the lobes; and it needs but a slight intensification of this
pointed tendency to produce forthwith the sharp defensive foliage of
gorse, thistles, and holly. Often one can see all the intermediate
stages still surviving under one's very eyes. The thistles, themselves,
for example, vary from soft and unarmed species which haunt
out-of-the-way spots beyond the reach of browsing herbivores, to such
trebly-mailed types as that enemy of the agricultural interest, the
creeping thistle, in which the leaves continue themselves as prickly
wings down every side of the stem, so that the whole plant is amply
clad from head to foot in a defensive coat of fierce and bristling
spearheads. There is a common little English meadow weed, the
rest-harrow, which in rich and uncropped fields produces no defensive
armour of any sort; but on the much-browsed-over suburban commons and
in similar exposed spots, where only gorse and blackthorn stand a
chance for their lives against the cows and donkeys, it has developed a
protected variety in which some of the branches grow abortive, and end
abruptly in stout spines like a hawthorn's. Only those rest-harrows
have there survived in the sharp struggle for existence which happened
most to baffle their relentless pursuers.

Desert plants naturally carry this tendency to its highest point of
development. Nowhere else is the struggle for life so fierce; nowhere
else is the enemy so goaded by hunger and thirst to desperate measures.
It is a place for internecine warfare Hence, all desert plants are
quite absurdly prickly. The starving herbivores will attack and devour
under such circumstances even thorny weeds, which tear or sting their
tender tongues and palates, but which supply them at least with a
little food and moisture: so the plants are compelled in turn to take
almost extravagant precautions. Sometimes the leaves end in a stout
dagger-like point, as with the agave, or so-called American aloe;
sometimes they are reduced to mere prickles or bundles of needle-like
spikes; sometimes they are suppressed altogether, and the work of
defence is undertaken in their stead by irritating hairs intermixed
with caltrops of spines pointing outward from a common centre in every
direction. When one remembers how delicately sensitive are the tender
noses of most browsing herbivores, one can realize what an excellent
mode of defence these irritating hairs must naturally constitute. I
have seen cows in Jamaica almost maddened by their stings, and even
savage bulls will think twice in their rage before they attempt to make
their way through the serried spears of a dense cactus hedge. To put it
briefly, plants have survived under very arid or sandy conditions
precisely in proportion as they displayed this tendency towards the
production of thorns, spines, bristles, and prickles.

It is a marked characteristic of the cactus tribe to be very tenacious
of life, and when hacked to pieces, to spring afresh in full vigour
from every scrap or fragment. True vegetable hydras, when you cut down
one, ten spring in its place: every separate morsel of the thick and
succulent stem has the power of growing anew into a separate cactus.
Surprising as this peculiarity seems at first sight, it is only a
special desert modification of a faculty possessed in a less degree by
almost all plants and by many animals. If you cut off the end of a rose
branch and stick it in the ground under suitable conditions, it grows
into a rose tree. If you take cuttings of scarlet geraniums or common
verbenas, and pot them in moist soil, they bud out apace into new
plants like their parents. Certain special types can even be propagated
from fragments of the leaf; for example, there is a particularly
vivacious begonia off which you may snap a corner of one blade, and
hang it up by a string from a peg or the ceiling, when, hi, presto!
little begonia plants begin to bud out incontinently on every side from
its edges. A certain German professor went even further than that; he
chopped up a liverwort very fine into vegetable mincemeat, which he
then spread thin over a saucerful of moist sand, and lo! in a few days
the whole surface of the mess was covered with a perfect forest of
sprouting little liverworts. Roughly speaking, one may say that every
fragment of every organism has in it the power to rebuild in its
entirety another organism like the one of which it once formed a
component element.

Similarly with animals. Cut off a lizard's tail, and straightway a new
tail grows in its place with surprising promptitude. Cut off a
lobster's claw, and in a very few weeks that lobster is walking about
airily on his native rocks, with two claws as usual. True, in these
cases the tail and the claw don't bud out in turn into a new lizard or
a new lobster. But that is a penalty the higher organisms have to pay
for their extreme complexity. They have lost that plasticity, that
freedom of growth, which characterizes the simpler and more primitive
forms of life; in their case the power of producing fresh organisms
entire from a single fragment, once diffused equally over the whole
body, is now confined to certain specialized cells which, in their
developed form, we know as seeds or eggs. Yet, even among animals, at a
low stage of development, this original power of reproducing the whole
from a single part remains inherent in the organism; for you may chop
up a fresh-water hydra into a hundred little bits, and every bit will
be capable of growing afresh into a complete hydra.

Now, desert plants would naturally retain this primitive tendency in a
very high degree; for they are specially organized to resist
drought--being the survivors of generations of drought-proof
ancestors--and, like the camel, they have often to struggle on through
long periods of time without a drop of water. Exactly the same thing
happens at home to many of our pretty little European stone-crops. I
have a rockery near my house overgrown with the little white sedum of
our gardens. The birds often peck off a tiny leaf or branch; it drops
on the dry soil, and remains there for days without giving a sign of
life. But its thick epidermis effectually saves it from withering; and
as soon as rain falls, wee white rootlets sprout out from the under
side of the fragment as it lies, and it grows before long into a fresh
small sedum plant. Thus, what seem like destructive agencies
themselves, are turned in the end by mere tenacity of life into a
secondary means of propagation.

That is why the prickly pear is so common in all countries where the
climate suits it, and where it has once managed to gain a foothold. The
more you cut it down, the thicker it springs; each murdered bit becomes
the parent in due time of a numerous offspring. Man, however, with his
usual ingenuity, has managed to best the plant, on this its own ground,
and turn it into a useful fodder for his beasts of burden. The prickly
pear is planted abundantly on bare rocks in Algeria, where nothing else
would grow, and is cut down when adult, divested of its thorns by a
rough process of hacking, and used as food for camels and cattle. It
thus provides fresh moist fodder in the African summer when the grass
is dried up and all other pasture crops have failed entirely.

The flowers of the prickly pear, as of many other cactuses, grow
apparently on the edge of the leaves, which alone might give the
observant mind a hint as to the true nature of those thick and
flattened expansions. For whenever what look like leaves bear flowers
or fruit on their edge or midrib, as in the familiar instance of
butcher's broom, you may be sure at a glance they are really branches
in disguise masquerading as foliage. The blossoms in the prickly pear
are large, handsome, and yellow; at least, they would be handsome if
one could ever see them, but they are generally covered so thick in
dust that it is difficult properly to appreciate their beauty. They
have a great many petals in numerous rows, and a great many stamens in
a rosette in the centre; and, to the best of my knowledge and belief,
as lawyers put it, they are fertilized for the most part by tropical
butterflies; but on this point, having observed them but little in
their native habitats, I speak under correction.

The fruit itself, to which the plant owes its popular name, is
botanically a berry, though a very big one, and it exhibits in a highly
specialized degree the general tactics of all its family. As far as
their leaf-like stems go, the main object in life of the cactuses
is--not to get eaten. But when it comes to the fruit, this object in
life is exactly reversed; the plant desires its fruit to be devoured by
some friendly bird or adapted animal, in order that the hard little
seeds buried in the pulp within may be dispersed for germination under
suitable conditions. At the same time, true to its central idea, it
covers even the pear itself with deterrent and prickly hairs, meant to
act as a defence against useless thieves or petty depredators, who
would eat the soft pulp on the plant as it stands (much as wasps do
peaches) without benefiting the species in return by dispersing its
seedlings. This practice is fully in accordance with the general habit
of tropical or sub-tropical fruits, which lay themselves out to deserve
the kind offices of monkeys, parrots, toucans, hornbills, and other
such large and powerful fruit-feeders. Fruits which arrange themselves
for a _clientèle_, of this character have usually thick or nauseous
rinds, prickly husks, or other deterrent integuments; but they are full
within of juicy pulp, embedding stony or nutlike seeds, which pass
undigested through the gizzards of their swallowers.

For a similar reason, the actual prickly pears themselves are
attractively coloured. I need hardly point out, I suppose, at the
present time of day, that such tints in the vegetable world act like
the gaudy posters of our London advertisers. Fruits and flowers which
desire to attract the attention of beasts, birds, or insects, are
tricked out in flaunting hues of crimson, purple, blue, and yellow;
fruits and flowers which could only be injured by the notice of animals
are small and green, or dingy and inconspicuous.




                          PRETTY POLL.

It is an error of youth to despise parrots for their much talking.
Loquacity isn't always a sign of empty-headedness, nor is silence a
sure proof of weight and wisdom. Biologists, for their part, know
better than that. By common consent, they rank the parrot group as the
very head and crown of bird creation. Not, of course, because pretty
Poll can talk (in a state of nature, parrots only chatter somewhat
meaninglessly to one another), but because the group display on the
whole, all round, a greater amount of intelligence, of cleverness, and
of adaptability to circumstances than any other birds, including even
their cunning and secretive rivals, the ravens, the jackdaws, the
crows, and the magpies.

What are the efficient causes of this exceptionally high intelligence
in parrots? Well, Mr. Herbert Spencer, I believe, was the first to
point out the intimate connection that exists throughout the animal
world between mental development and the power of grasping an object
all round so as to know exactly its shape and its tactile properties.
The possession of an effective prehensile organ--a hand or its
equivalent--seems to be the first great requisite for the evolution of
a high order of intellect. Man and the monkeys, for example, have a
pair of hands; and in their case one can see at a glance how dependent
is their intelligence upon these grasping organs. All human arts base
themselves ultimately upon the human hand; and even the apes approach
nearest to humanity in virtue of their ever-active and busy little
fingers. The elephant, again, has his flexible trunk, which, as we have
all heard over and over again, _usque ad nauseam_, is equally well
adapted to pick up a pin or to break the great boughs of tropical
forest trees. (That pin, in particular, is now a well-worn classic.)
The squirrel, once more, celebrated for his unusual intelligence when
judged by a rodent standard, uses his pretty little paws as veritable
hands, by which he can grasp a nut or fruit all round, and so gain in
his small mind a clear conception of its true shape and properties.
Throughout the animal kingdom generally, indeed, this correspondence,
or rather this chain of causation, makes itself everywhere felt; no
high intelligence without a highly developed prehensile and grasping
organ.

Perhaps the opossum is the very best and most crucial instance that
could possibly be adduced of the intimate connection which exists
between touch and intellect. For the opossum is a marsupial; it belongs
to the same group of lowly-organized, antiquated, and pouch-bearing
animals as the kangaroo, the wombat, and the other belated Australian
mammals. Now everybody knows the marsupials as a class are nothing
short of preternaturally stupid. They are just about the very dullest
and silliest of all existing quadrupeds. And this is reasonable enough,
when one comes to think of it, for they represent a very antique and
early type, the first rough sketch of the mammalian idea, if I may so
describe them, with wits unsharpened as yet by contact with the world
in the fierce competition of the struggle for life as it displays
itself on the crowded stage of the great continents. They stand, in
short, to the lions and tigers, the elephants and horses, the monkeys
and squirrels, of Europe and America, as the Australian blackfellow
stands to the Englishman or the Yankee. They are the last relic of the
original secondary quadrupeds, stranded for ages in a remote southern
island, and still keeping up among Australian forests the antique type
of life that went out of fashion in Europe, Asia, and America before
the chalk was laid down or the London Clay deposited on the bed of our
northern oceans. Hence they have still very narrow brains, and are so
extremely stupid that a kangaroo, it is said--though I don't vouch for
it myself--when struck a smart blow, will turn and bite the stick that
hurts him instead of expending his anger on the hand that holds it.

Now, every Girton girl is well aware that the opossum, though it is a
marsupial too, differs inexpressibly in psychological development from
the kangaroo and the wombat. Your opossum, in short, is active, sly,
and extremely intelligent. He knows his way about the world he lives
in. 'A 'possum up a gum-tree' is accepted by the observant American
mind as the very incarnation of animal cleverness, cunning, and
duplicity. In negro folk-lore the resourceful 'possum takes the place
of Reynard the Fox in European stories: he is the Macchiavelli of wild
beasts: there is no ruse on earth of which he isn't amply capable, no
artful trick which he can't design and execute, no wily manoeuvre which
he can't contrive and carry to an end successfully. All guile and
intrigue, the 'possum can circumvent even Uncle Remus himself by his
crafty diplomacy. And what is it that makes all the difference between
this 'cute Yankee marsupial and his backward and belated Australian
cousins? Why, nothing but the possession of a prehensile hand and tail.
Therein lies the whole secret. The opossum's hind foot has a genuine
opposable thumb; and he also uses his tail in climbing as a
supernumerary hand, almost as much as do any of the monkeys. He often
suspends himself by it, like an acrobat, swings his body to and fro to
get up steam, then lets go suddenly, and flies away to a distant
branch, which he clutches by means of his hand-like hind feet. If the
toes play him false, he can 'recover his tip,' as circus-folk put it,
with his prehensile tail. The consequence is that the opossum, being
able to form for himself clear and accurate conceptions of the real
shapes and relations of things by these two distinct grasping organs,
has acquired an unusual amount of general intelligence. And further, in
the keen competition of the American continent, he has been forced to
develop an amount of cleverness and low cunning which leaves his
Australian poor relations far behind in the Middle Ages of evolution.

At the risk of seeming to run off at a tangent and forsake our
ostensible subject, pretty Poll, altogether, I must just pause for one
moment more to answer an objection which I know has been trembling on
the tip of your tongue any time the last five minutes. You've been
waiting till you could get a word in edgeways to give me a friendly
nudge and remark very wisely, 'But look here, I say; how about the dog
and the horse in your argument? _They've_ got no prehensile organ that
ever I heard of, and yet they're universally allowed to be the
cleverest and most intelligent of all earthly quadrupeds.' True, O most
sapient and courteous objector. I grant it you at once. But observe the
difference. The cleverness of the horse and the dog is acquired, not
original. It has probably arisen in the course of their long hereditary
intercourse and companionship with man, the cleverest and most
serviceable individuals being deliberately selected from generation to
generation, as dams and sires to breed from. We can't fairly compare
these artificial human products, therefore, with wild races whose
intelligence is all native and self-evolved. Moreover, the horse at
least _has_ to some slight extent a prehensile organ in his very mobile
and sensitive lip, which he uses like an undeveloped or rudimentary
proboscis to feel things all over with. So that the dog alone remains
as a contradictory instance; and even the dog derives his cleverness
indirectly from man, whose hand and thumb in the last resort are really
at the bottom of his vicarious wisdom.

We may conclude, then, I believe, that touch, as Mr. Herbert Spencer
admirably words it, is 'the mother-tongue of the senses;' and that in
proportion as animals have or have not highly developed and serviceable
tactile organs will they rank high or low in the intellectual hierarchy
of nature. Now, how does this bear upon the family of parrots? Well, in
the first place, everybody who has ever kept a cockatoo or a macaw in
domestic slavery is well aware that in no other birds do the claws so
closely resemble a human or simian hand, not indeed in outer form or
appearance, but in opposability of the thumbs and in perfection of
grasping power. The toes on each foot are arranged in opposite
pairs--two turning in front and two backward, which gives all parrots
their peculiar firmness in clinging on a perch or on the branch of a
tree with one foot only, while they extend the other to grasp a fruit
or to clutch at any object they desire to take possession of. True,
this peculiarity isn't entirely confined to the parrots alone, as such.
They share the division of the foot into two thumbs and two fingers
with a whole large group of allied birds, called, in the charmingly
concise and poetical language of technical ornithology, the Scansorial
Picarians, and more generally, known to the unlearned herd (meaning you
and me) by their several names of woodpeckers, cuckoos, toucans, and
plantain-eaters. All the members of this great group, of which the
parrots proper are only the most advanced and developed family, possess
the same arrangement of the digits into front-toes and back-toes. But
in none is the arrangement so perfect as in the parrots, and in none is
the power of grasping an object all round so completely developed and
so pregnant in moral and intellectual consequences.

All the Scansorial Picarians, however (if the reader with his
proverbial courtesy will kindly pardon me the inevitable use of such
very bad words), are essentially tree-haunters; and the tree-haunting
and climbing habit, as is well beknown, seems particularly favourable
to the growth of intelligence. Thus schoolboys climb trees--but I
forgot: this is a scientific article, and such levity is inconsistent
with the dignity of science. Let us be serious! Well, at any rate,
monkeys, squirrels, opossums, wild cats, are all of them climbers, and
all of them, in the act of clinging, jumping, and balancing themselves
on boughs, gain such an accurate idea of geometrical figure,
perspective, distance, and the true nature of space-relations, as could
hardly be acquired in any other manner. In one word, they thoroughly
understand space of three dimensions, and the tactual realities that
answer to and underlie each visible appearance. This is the very
substratum of all intelligence; and the monkeys, possessing it more
profoundly than any other animals, have accordingly taken the top of
the form in the competitive examination perpetually conducted by
survival of the fittest.

So, too, among birds, the parrots and their allies climb trees and
rocks with exceptional ease and agility. Even in their own department
they are the great feathered acrobats. Anybody who watches a
woodpecker, for example, grasping the bark of a tree with its crooked
and powerful toes, while it steadies itself behind by digging its stiff
tail-feathers into the crannies of the outer rind, will readily
understand how clear a notion the bird must gain into the practical
action of the laws of gravity. But the true parrots go a step further
in the same direction than the woodpeckers or the toucans; for, in
addition to prehensile feet, they have also a highly-developed
prehensile bill, and within it a tongue which acts in reality as an
organ of touch. They use their crooked beaks to help them in climbing
from branch to branch; and being thus provided alike with wings, legs,
hands, fingers, bill and tongue, they are in fact the most truly
arboreal of all known animals, and present in the fullest and highest
degree all the peculiar features of the tree-haunting existence.

Nor is that all. Alone among birds or mammals, the parrots have the
curious peculiarity of being able to move the upper as well as the
lower jaw. It is this strange mobility of both the mandibles together,
combined with the crafty effect of the sideways glance from those
artful eyes, that gives the characteristic air of intelligence and
wisdom to the parrot's face. We naturally expect so clever a bird to
speak. And when it turns upon us suddenly with a copy-book maxim, we
are in no way astonished at its surpassing smartness.

Parrots are vegetarians; with a single degraded exception to whom I
shall recur hereafter, Sir Henry Thompson himself couldn't find fault
with their regimen. They live chiefly upon a light but nutritious diet
of fruit and seeds, or upon the abundant nectar of rich tropical
flowers. And it is mainly for the sake of getting at their chosen food
that they have developed the large and powerful bills which
characterise the family. You may have perhaps noted that most tropical
fruit-eaters, like the hornbills and the toucans, are remarkable for
the size and strength of their beaks: if you haven't, I dare say you
will generously take my word for it. And, _per contra_, it may also
have struck you that most tropical fruits have thick or hard or
nauseous rinds, which need to be torn off before the monkeys or birds
for whose use they are intended, can get at them and eat them. Our
little northern strawberries, and raspberries, and currants, and
whortleberries, developed with a single eye to the petty robins and
finches of temperate climates, can be popped into, the mouth whole and
eaten as they stand: they are meant for small birds to devour, and to
disperse the tiny undigested nut-like seeds in return for the bribe of
the soft pulp that surrounds them. But it is quite otherwise with
oranges, shaddocks, bananas, plantains, mangoes, and pine-apples: those
great tropical fruits can only be eaten properly with a knife and fork,
after stripping off the hard and often acrid rind that guards and
preserves them. They lay themselves out for dispersion by monkeys,
toucans, and other relatively large and powerful fruit-eaters; and the
rind is put there as a barrier against small thieves who would rob the
sweet pulp, but be absolutely incapable of carrying away and dispersing
the large and richly-stored seeds it covers.

Parrots and toucans, however, have no knives and forks to cut off the
rind with; but as monkeys use their fingers, so the birds use for the
same purpose their sharp and powerful bills. No better nut-crackers and
fruit-parers could possibly be found. The parrot, in particular, has
developed for the purpose his curved and inflated beak--a wonderful
weapon, keen as a tailor's scissors, and moved by powerful muscles on
either side of the face which bring together the cutting edges with
extraordinary energy. The way the bird holds the fruit gingerly in one
claw, while he strips off the rind dexterously with his under-hung
lower mandible, and keeps a sharp look-out meanwhile on either side
with those sly and stealthy eyes of his for a possible intruder,
suggests to the observing mind the whole living drama of his native
forest. One sees in that vivid world the watchful monkey ever ready to
swoop down upon the tempting tail-feathers of his hereditary foe: one
sees the canny parrot ever prepared for his rapid attack, and ever
eager to make him pay with five joints of his tail for his impertinent
interference with an unoffending fellow-citizen of the arboreal
community.

Still, there are parrots and parrots, of course. Not all this vast
family are in all things of like passions one with another. The great
black cockatoo, for example, the largest of the tribe, lives almost
entirely off the central shoot or 'cabbage' of palm-trees: an expensive
kind of food, for when once the 'cabbage' is eaten the tree dies
forthwith, so that each black cockatoo must have killed in his time
whole groves of cabbage-palms. Others, again, feed off fruits and
seeds; and not a few are entirely adapted for flower-haunting and
honey-sucking.

As a group, the parrots are comparatively modern birds. Indeed, they
could have no place in the world till the big tropical fruits and nuts
were beginning to be developed. And it is now pretty certain that
fruits and nuts are for the most part of very recent and special
evolution. To put it briefly, the monkeys and parrots developed the
fruits and nuts, while the fruits and nuts returned the compliment by
developing conversely the monkeys and parrots. In other words, both
types grew up side by side in mutual dependence, and evolved themselves
_pari passu_ for one another's benefit. Without the fruits there could
be no fruit-eaters; and without the fruit-eaters to disperse their
seeds, there could just to the same extent be no fruits to speak of.

Most of the parrots very much resemble the monkeys and other tropical
fruit-feeders in their habits and manners. They are gregarious,
mischievous, noisy, and irresponsible. They have no moral sense, and
are fond of practical jokes and other schoolboy horseplay. They move
about in flocks, screeching aloud as they go, and alight together on
some tree well covered with berries. No doubt, they herd together for
the sake of protection and screech both to keep the flock in a body and
to strike alarm and consternation into the breasts of their enemies.
When danger threatens, the first bird that perceives it sounds a note
of warning; and in a moment the whole troop is on the wing at once,
vociferous and eager, roaring forth a song in their own tongue which
may be roughly interpreted as stating in English that they don't want
to fight, but by Jingo, if they do, they'll tear their enemy to shreds
and drink his blood up too.

The common grey parrot, the best known in confinement of all his kind,
and unrivalled as an orator for his graces of speech, is a native of
West Africa; so that he shares with other West Africans that perfect
command of language which has always been a marked characteristic of
the negro race. He feeds in a general way upon palm-nuts, bananas,
mangoes, and guavas, but he is by no means averse, if opportunity
offers, to the Indian corn of the industrious native. His wife
accompanies him in his solitary rambles, for they are not gregarious.
In her native haunts, indeed, Polly is an unsociable bird. It is only
in confinement that her finer qualities come out, and that she develops
into a speech-maker of distinguished attainments.

A very peculiar and exceptional offshoot of the parrot group is the
brush-tongued lory, several species of which are common in Australia,
India, and the Molucca Islands. These pretty and interesting creatures
are in point of fact parrots which have practically made themselves
into humming-birds by long continuance in the poetical habit of
visiting flowers for food. Like Mr. Oscar Wilde in his æsthetic days,
they breakfast off a lily. Flitting about from tree to tree with great
rapidity, they thrust their long extensible tongues, pencilled with
honey-gathering hairs, into the tubes of many big tropical blossoms.
The lories, indeed, live entirely on nectar, and they are so common in
the region they have made their own that all the larger flowers there
have been developed with a special view to their tastes and habits, as
well as to the structure of their peculiar brush-like honey-collector.
In most parrots the mouth is dry and the tongue horny; but in the
lories it is moist and much more like the same organ in the
humming-birds and sun-birds. The prevalence of very large and
brilliantly coloured flowers in the Malayan region must be set down for
the most part to the selective action of these æsthetic and
colour-loving little brush-tongued parrots.

Australia and New Zealand, as everybody knows, are the countries where
everything goes by contraries. And it is here that the parrot group has
developed some of its strangest and most abnormal offshoots. One would
imagine beforehand that no two birds could be more unlike in every
respect than the gaudy, noisy, gregarious cockatoos and the sombre,
nocturnal, solitary owls. Yet the New Zealand owl-parrot is, to put it
plainly, a lory which has assumed all the outer appearance and habits
of an owl. A lurker in the twilight or under the shades of night,
burrowing for its nest in holes in the ground, it has dingy brown
plumage like the owls, with an undertone of green to bespeak its parrot
origin: while its face is entirely made up of two great disks,
surrounding the eyes, which succeed in giving it a most marked and
unmistakable owl-like appearance.

Now, why should a parrot so strangely disguise itself and belie its
ancestry? The reason is plain. It found a place for it ready made in
nature. New Zealand is a remote and sparsely-stocked island, peopled by
mere casual waifs and strays of life from adjacent but still very
distant continents. There are no dangerous enemies there. Here, then,
was a clear chance for a nightly prowler. The owl-parrot with true
business instinct saw the opening thus clearly laid before it, and took
to a nocturnal and burrowing life, with the natural consequence that it
acquired in time the dingy plumage, crepuscular eyes, and broad
disk-like reflectors of other prowling night-fliers. Unlike the owls,
however, the owl-parrot, true to the vegetarian instincts of the whole
lory race, lives almost entirely upon sprigs of mosses and other
creeping plants. It is thus essentially a ground bird; and as it feeds
at night in a country possessing no native beasts of prey, it has
almost lost the power of flight, and uses its wings only as a sort of
parachute to break its fall in descending from a rock or tree to its
accustomed feeding-ground. To get up again, it climbs, parrot-like,
with its hooked claws, up the surface of the trunk or the face of a
precipice.

Even more aberrant in its ways, however, than the burrowing owl-parrot,
is that other strange and hated New Zealand lory, the kea, which, alone
among its kind, has abjured the gentle ancestral vegetarianism of the
cockatoos and macaws, in favour of a carnivorous diet of singular
ferocity. And what is odder still, this evil habit has been developed
in the kea since the colonization of New Zealand by the English, those
most demoralizing of new-comers. The settlers have taught the Maori to
wear tall hats and to drink strong liquors: and they have thrown
temptation in the way of even the once innocent native parrot. Before
the white man came, in fact, the kea was a mild-mannered fruit-eating
or honey-sucking bird. But as soon as sheep-stations were established
in the island these degenerate parrots began to acquire a distinct
taste for raw mutton. At first, to be sure, they ate only the sheep's
heads and offal that were thrown out from the slaughter-houses picking
the bones as clean of meat as a dog or a jackal. But in process of
time, as the taste for blood grew upon them, a still viler idea entered
into their wicked heads. The first step on the downward path suggested
the second. If dead sheep are good to eat, why not also living ones?
The kea, pondering deeply on this abstruse problem, solved it at once
with an emphatic affirmative. And he straightway proceeded to act upon
his convictions, and invent a really hideous mode of procedure.
Perching on the backs of the living sheep he has now learnt the exact
spot where the kidneys are to be found; and he tears open the flesh to
get at these dainty morsels, which he pulls out and devours, leaving
the unhappy animal to die in miserable agony. As many as two hundred
ewes have thus been killed in a night at a single station. I need
hardly add that the sheep-farmer naturally resents this irregular
proceeding, so opposed to all ideals of good grazing, and that the days
of the kea are now numbered in New Zealand. But from the purely
psychological point of view the case is an interesting one, as being
the best recorded instance of the growth of a new and complex instinct
actually under the eyes of human observers.

One word as to the general colouring of the parrot group as a whole.
Tropical forestine birds have usually a ground tone of green because
that colour enables them best to escape notice among the monotonous
verdure of equatorial woodland scenery. In the north, to be sure, green
is a very conspicuous colour; but that is only because for half the
year our trees are bare, and even during the other half they lack that
'breadth of tropic shade' which characterises the forests of all hot
countries. Therefore, in temperate climates, the common ground-tone of
birds is brown, to harmonise with the bare boughs and leafless twigs,
the clods of earth and dead turf or stubble. But in the evergreen
tropics green is the right hue for concealment or defence. Therefore
the parrots, the most purely tropical family of birds on earth, are
mostly greenish; and among the smaller and more defenceless sorts, like
the familiar little love-birds, where the need for protection is
greatest, the green of the plumage is almost unbroken. Of the tiny
Pigmy Parrots of New Guinea, for instance, Mr. Bowdler Sharpe says:
'Owing to their small size and the resemblance of their green colouring
to the forests they inhabit, they are not easily seen, and until recent
years were very hard to procure.' And of the green parrot of Jamaica,
Mr. Gosse remarks: 'Often we hear their voices proceeding from a
certain tree, or else have marked the descent of a flock on it; but on
proceeding to the spot, though the eye has not wandered from it, we
cannot discover an individual. We go close to the tree, but all is
silent and still as death. We institute a careful survey of every part
with the eye, to detect the slightest motion, or the form of a bird
among the leaves, but all in vain. We begin to think they have stolen
off unperceived; but on throwing a stone into the tree, a dozen throats
burst forth into a cry, and as many green birds rush forth upon the
wing. Green may thus be regarded as the normal or basal parrot tint,
from which all other colours are special decorative variations.

But fruit-eating and flower-feeding creatures, like butterflies and
humming-birds--seeking their food ever among the bright berries and
brilliant flowers, almost invariably acquire in the long run an
æsthetic taste for pure and varied colouring, and by the aid of sexual
selection this taste stereotypes itself at last in their own wings and
plumage. They choose their mates for colour as they choose their
foodstuffs. Hence all the larger and more gregarious parrots, in which
the need for concealment is less, tend to diversify the fundamental
green of their coats with crimson, yellow, or blue, which in some cases
take possession of the entire body. The largest kinds of all, like the
great blue and yellow or crimson macaws, are as gorgeous as Solomon in
all his glory: and they are also the species least afraid of enemies;
for in Brazil you may often see them wending their way homeward openly
in pairs every evening, with as little attempt at concealment as rooks
in England. In the Moluccas and New Guinea, says Mr. Wallace, white
cockatoos and gorgeous lories in crimson and blue are the very
commonest objects in the local fauna. Even the New Zealand owl-parrot,
however, still retains many traces of his original greenness, mixed
with the dirty brown and dingy yellow of his acquired nocturnal and
burrowing nature.

If fruit-eaters are fine, flower-haunters are magnificent. And the
brush-tongued lories, that search for nectar among the bells of Malayan
blossoms, are the brightest-coloured of all the parrot tribes. Indeed,
no group of birds, according to Mr. Alfred Russel Wallace (who ought to
know, if anybody does), exhibits within the same limited number of
types so extraordinary a diversity and richness of colouring as the
parrots. 'As a rule,' he says, 'parrots may be termed green birds, the
majority of the species having this colour as the basis of their
plumage, relieved by caps, gorgets, bands and wing-spots of other and
brighter hues. Yet this general green tint sometimes changes into light
or deep blue, as in some macaws; into pure yellow or rich orange, as in
some of the American macaw-parrots; into purple, grey or dove-colour,
as in some American, African, and Indian species; into the purest
crimson, as in some of the lories; into rosy-white and pure white, as
in the cockatoos; and into a deep purple, ashy or black, as in several
Papuan, Australian, and Mascarene species. There is in fact hardly a
single distinct and definable colour that cannot be fairly matched
among the 390 species of known parrots. Their habits, too, are such as
to bring them prominently before the eye. They usually feed in flocks;
they are noisy, and so attract attention; they love gardens, orchards,
and open sunny places; they wander about far in search of food, and
towards sunset return homeward in noisy flocks, or in constant pairs.
Their forms and motions are often beautiful and attractive. The
immensely long tails of the macaws and the more slender tails of the
Indian parroquets, the fine crest of the cockatoos, the swift flight of
many of the smaller species, and the graceful motions of the little
love-birds and allied forms, together with their affectionate natures,
aptitude for domestication, and power of mimicry, combine to render
them at once the most conspicuous and the most attractive of all the
specially tropical forms of bird life.'

I have purposely left to the last the one point about parrots which
most often attracts the attention of the young, the gay, the giddy, and
the thoughtless: I mean their power of mimicry in human language. And I
believe I am justified in passing it over lightly. For in fact this
power is but a very incidental result of the general intelligence of
parrots, combined with the other peculiarities of their social life and
forestine character. Dominant woodland animals, indeed, like monkeys,
parrots, toucans, and hornbills, at least if vegetarian in their
habits, are almost always gregarious, noisy, mischievous, and
imitative. And the imitation results directly from the unusual
intelligence; for, after all, what is the power of learning itself--at
least, in all save its very highest phases--but the faculty of
accurately imitating another? Monkeys for the most part imitate action
only, because they haven't very varied or flexible voices. Parrots and
many other birds, on the contrary--like the starling and still more
markedly the American mocking-bird--being endowed with considerable
flexibility of voice, imitate either songs or spoken words with great
distinctness. In the parrot the power of attention is also very
considerable, for the bird will often try over with itself repeatedly
the lesson it has set itself to learn. But people too generally forget
that at best the parrot knows only the general application of a
sentence, not the separate meanings of its component words. It knows,
for example, that 'Polly wants a lump of sugar' is a phrase often
followed by a present of food. But to believe it can understand an
abstract expression, like the famous 'By Jove! what a beastly lot of
parrots!' is to confound learning by rote with genuine comprehension. A
careful review of all the evidence makes almost every scientific
observer conclude that at most a parrot knows a word of command as a
horse knows 'Whoa!' or a dog knows the order to hunt for rats in the
wainscot.




                             HIGH LIFE.

Everybody knows mountain flowers are beautiful. As one rises up any
minor height in the Alps or the Pyrenees below snow-level, one notices
at once the extraordinary brilliancy and richness of the blossoms one
meets there. All nature is dressed in its brightest robes. Great belts
of blue gentian hang like a zone on the mountain slopes; masses of
yellow globe-flower star the upland pastures; nodding heads of
soldanella lurk low among the rugged boulders by the glacier's side. No
lowland blossoms have such vividness of colouring, or grow in such
conspicuous patches. To strike the eye from afar, to attract and allure
at a distance, is the great aim and end in life of the Alpine flora.

Now, why are Alpine plants so anxious to be seen of men and angels? Why
do they flaunt their golden glories so openly before the world, instead
of shrinking in modest reserve beneath their own green leaves, like the
Puritan primrose and the retiring violet? The answer is, Because of the
extreme rarity of the mountain air. It's the barometer that does it. At
first sight, I will readily admit, this explanation seems as fanciful
as the traditional connection between Goodwin Sands and Tenterden
Steeple. But, like the amateur stories in country papers, it is
'founded on fact,' for all that. (Imagine, by the way, a tale founded
entirely on fiction! How charmingly aerial!) By a roundabout road,
through varying chains of cause and effect, the rarity of the air does
really account in the long run for the beauty and conspicuousness of
the mountain flowers.

For bees, the common go-betweens of the loves of the plants, cease to
range about a thousand or fifteen hundred feet below snow-level. And
why? Because it's too cold for them? Oh, dear, no: on sunny days in
early English spring, when the thermometer doesn't rise above freezing
in the shade, you will see both the honey-bees and the great black
bumble as busy as their conventional character demands of them among
the golden cups of the first timid crocuses. Give the bee sunshine,
indeed, with a temperature just about freezing-point, and he'll flit
about joyously on his communistic errand. But bees, one must remember,
have heavy bodies and relatively small wings: in the rarefied air of
mountain heights they can't manage to support themselves in the most
literal sense. Hence their place in these high stations of the world is
taken by the gay and airy butterflies, which have lighter bodies and a
much bigger expanse of wing-area to buoy them up. In the valleys and
plains the bee competes at an advantage with the butterflies for all
the sweets of life: but in this broad sub-glacial belt on the
mountain-sides the butterflies in turn have things all their own way.
They flit about like monarchs of all they survey, without a rival in
the world to dispute their supremacy.

And how does the preponderance of butterflies in the upper regions of
the air affect the colour and brilliancy of the flowers? Simply thus.
Bees, as we are all aware on the authority of the great Dr. Watts, are
industrious creatures which employ each shining hour (well-chosen
epithet, 'shining') for the good of the community, and to the best
purpose. The bee, in fact, is the _bon bourgeois_ of the insect world:
he attends strictly to business, loses no time in wild or reckless
excursions, and flies by the straightest path from flower to flower of
the same species with mathematical precision. Moreover, he is careful,
cautious, observant, and steady-going--a model business man, in fact,
of sound middle-class morals and sober middle-class intelligence. No
flitting for him, no coquetting, no fickleness. Therefore, the flowers
that have adapted themselves to his needs, and that depend upon him
mainly or solely for fertilisation, waste no unnecessary material on
those big flaunting coloured posters which we human observers know as
petals. They have, for the most part, simple blue or purple flowers,
tubular in shape and, individually, inconspicuous in hue; and they are
oftenest arranged in long spikes of blossom to avoid wasting the time
of their winged Mr. Bultitudes. So long as they are just bright enough
to catch the bee's eye a few yards away, they are certain to receive a
visit in due season from that industrious and persistent commercial
traveller. Having a circle of good customers upon whom they can depend
with certainty for fertilisation, they have no need to waste any large
proportion of their substance upon expensive advertisements or gaudy
petals.

It is just the opposite with butterflies. Those gay and irrepressible
creatures, the fashionable and frivolous element in the insect world,
gad about from flower to flower over great distances at once, and think
much more of sunning themselves and of attracting their fellows than of
attention to business. And the reason is obvious, if one considers for
a moment the difference in the political and domestic economy of the
two opposed groups. For the honey-bees are neuters, sexless purveyors
of the hive, with no interest on earth save the storing of honey for
the common benefit of the phalanstery to which they belong. But the
butterflies are full-fledged males and females, on the hunt through the
world for suitable partners: they think far less of feeding than of
displaying their charms: a little honey to support them during their
flight is all they need:--'For the bee, a long round of ceaseless toil;
for me,' says the gay butterfly, 'a short life and a merry one.' Mr.
Harold Skimpole needed only 'music, sunshine, a few grapes.' The
butterflies are of his kind. The high mountain zone is for them a true
ball-room: the flowers are light refreshments laid out in the
vestibule. Their real business in life is not to gorge and lay by, but
to coquette and display themselves and find fitting partners.

So while the bees with their honey-bags, like the financier with his
money-bags, are storing up profit for the composite community, the
butterfly, on the contrary, lays himself out for an agreeable flutter,
and sips nectar where he will, over large areas of country. He flies
rather high, flaunting his wings in the sun, because he wants to show
himself off in all his airy beauty: and when he spies a bed of bright
flowers afar off on the sun-smitten slopes, he sails off towards them
lazily, like a grand signior who amuses himself. No regular plodding
through a monotonous spike of plain little bells for him: what he wants
is brilliant colour, bold advertisement, good honey, and plenty of it.
He doesn't care to search. Who wants his favours must make himself
conspicuous.

Now, plants are good shopkeepers; they lay themselves out strictly to
attract their customers. Hence the character of the flowers on this
beeless belt of mountain side is entirely determined by the character
of the butterfly fertilisers. Only those plants which laid themselves
out from time immemorial to suit the butterflies, in other words, have
succeeded in the long run in the struggle for existence. So the
butterfly-plants of the butterfly-zone are all strictly adapted to
butterfly tastes and butterfly fancies. They are, for the most part,
individually large and brilliantly coloured: they have lots of honey,
often stored at the base of a deep and open bell which the long
proboscis of the insect can easily penetrate: and they habitually grow
close together in broad belts or patches, so that the colour of each
reinforces and aids the colour of the others. It is this cumulative
habit that accounts for the marked flowerbed or jam-tart character
which everybody must have noticed in the high Alpine flora.

Aristocracies usually pride themselves on their antiquity: and the high
life of the mountains is undeniably ancient. The plants and animals of
the butterfly-zone belong to a special group which appears everywhere
in Europe and America about the limit of snow, whether northward or
upward. For example, I was pleased to note near the summit of Mount
Washington (the highest peak in New Hampshire) that a large number of
the flowers belonged to species well known on the open plains of
Lapland and Finland. The plants of the High Alps are found also, as a
rule, not only on the High Pyrenees, the Carpathians, the Scotch
Grampians, and the Norwegian fjelds, but also round the Arctic Circle
in Europe and America. They reappear at long distances where suitable
conditions recur: they follow the snow-line as the snow-line recedes
ever in summer higher north toward the pole or higher vertically toward
the mountain summits. And this bespeaks in one way to the reasoning
mind a very ancient ancestry. It shows they date back to a very old and
cold epoch.

Let me give a single instance which strikingly illustrates the general
principle. Near the top of Mount Washington, as aforesaid, lives to
this day a little colony of very cold-loving and mountainous
butterflies, which never descend below a couple of thousand feet from
the wind-swept summit. Except just there, there are no more of there
sort anywhere about: and as far as the butterflies themselves are
aware, no others of their species exist on earth: they never have seen
a single one of their kind, save of their own little colony. One might
compare them with the Pitcairn Islanders in the South Seas--an isolated
group of English origin, cut off by a vast distance from all their
congeners in Europe or America. But if you go north some eight or nine
hundred miles from New Hampshire to Labrador, at a certain point the
same butterfly reappears, and spreads northward toward the pole in
great abundance. Now, how did this little colony of chilly insects get
separated from the main body, and islanded, as it were, on a remote
mountain-top in far warmer New Hampshire?

The answer is, they were stranded there at the end of the Glacial
epoch.

A couple of hundred thousand years ago or thereabouts--don't let us
haggle, I beg of you, over a few casual centuries--the whole of
northern Europe and America was covered from end to end, as everybody
knows, by a sheet of solid ice, like the one which Frithiof Nansen
crossed from sea to sea on his own account in Greenland. For many
thousand years, with occasional warmer spells, that vast ice-sheet
brooded, silent and grim, over the face of the two continents. Life was
extinct as far south as the latitude of New York and London. No plant
or animal survived the general freezing. Not a creature broke the
monotony of that endless glacial desert. At last, as the celestial
cycle came round in due season, fresh conditions supervened. Warmer
weather set in, and the ice began to melt. Then the plants and animals
of the sub-glacial district were pushed slowly northward by the warmth
after the retreating ice-cap. As time went on, the climate of the
plains got too hot to hold them. The summer was too much for the
glacial types to endure. They remained only on the highest mountain
peaks or close to the southern limit of eternal snow. In this way,
every isolated range in either continent has its own little colony of
arctic or glacial plants and animals, which still survive by
themselves, unaffected by intercourse with their unknown and
unsuspected fellow-creatures elsewhere.

Not only has the Glacial epoch left these organic traces of its
existence, however; in some parts of New Hampshire, where the glaciers
were unusually thick and deep, fragments of the primæval ice itself
still remain on the spots where they were originally stranded. Among
the shady glens of the white mountains there occur here and there great
masses of ancient ice, the unmelted remnant of primæval glaciers; and
one of these is so large that an artificial cave has been cleverly
excavated in it, as an attraction for tourists, by the canny Yankee
proprietor. Elsewhere the old ice-blocks are buried under the _débris_
of moraine-stuff and alluvium, and are only accidentally discovered by
the sinking of what are locally known as ice-wells. No existing
conditions can account for the formation of such solid rocks of ice at
such a depth in the soil. They are essentially glacier-like in origin
and character: they result from the pressure of snow into a crystalline
mass in a mountain valley: and they must have remained there unmelted
ever since the close of the Glacial epoch, which, by Dr. Croll's
calculations, must most probably have ceased to plague our earth some
eighty thousand years ago. Modern America, however, has no respect for
antiquity: and it is at present engaged in using up this palæocrystic
deposit--this belated storehouse of prehistoric ice--in the manufacture
of gin slings and brandy cocktails.

As one scales a mountain of moderate height--say seven or eight
thousand feet--in a temperate climate, one is sure to be struck by the
gradual diminution as one goes in the size of the trees, till at last
they tail off into mere shrubs and bushes. This diminution--an old
commonplace of tourists--is a marked characteristic of mountain plants,
and it depends, of course, in the main upon the effect of cold, and of
the wind in winter. Cold, however, is by far the more potent factor of
the two, though it is the least often insisted upon: and this can be
seen in a moment by anyone who remembers that trees shade off in just
the self-same manner near the southern limit of permanent snow in the
Arctic regions. And the way the cold acts is simply this: it nips off
the young buds in spring in exposed situations, as the chilly
sea-breeze does with coast plants, which, as we commonly but
incorrectly say, are "blown sideways" from seaward.

Of course, the lower down one gets, and the nearer to the soil, the
warmer the layer of air becomes, both because there is greater
radiation, and because one can secure a little more shelter. So, very
far north, and very near the snow-line on mountains, you always find
the vegetation runs low and stunted. It takes advantage of every crack,
every cranny in the rocks, every sunny little nook, every jutting point
or wee promontory of shelter. And as the mountain plants have been
accustomed for ages to the strenuous conditions of such cold and
wind-swept situations, they have ended, of course, by adapting
themselves to that station in life to which it has pleased the powers
that be to call them. They grow quite naturally low and stumpy and
rosette-shaped: they are compact of form and very hard of fibre: they
present no surface of resistance to the wind in any way; rounded and
boss-like, they seldom rise above the level of the rooks and stones,
whose interstices they occupy. It is this combination of characters
that makes mountain plants such favourites with florists: for they
possess of themselves that close-grown habit and that rich profusion of
clustered flowers which it is the grand object of the gardener by
artificial selection to produce and encourage.

When one talks of the 'the limit of trees' on a mountain side, however,
it must be remembered that the phrase is used in a strictly human or
Pickwickian sense, and that it is only the size, not the type, of the
vegetation that is really in question. For trees exist even on the
highest hill-tops: only they have accommodated themselves to the
exigencies of the situation. Smaller and ever smaller species have been
developed by natural selection to suit the peculiarities of these
inclement spots. Take, for example, the willow and poplar group. Nobody
would deny that a weeping willow by an English river, or a Lombardy
poplar in an Italian avenue, was as much of a true tree as an oak or a
chestnut. But as one mounts towards the bare and wind-swept mountain
heights one finds that the willows begin to grow downward gradually.
The 'netted willow' of the Alps and Pyrenees, which shelters itself
under the lee of little jutting rocks, attains the height of only a few
inches; while the 'herbaceous willow,' common on all very high
mountains in Western Europe, is a tiny creeping weed, which nobody
would ever take for a forest tree by origin at all, unless he happened
to see it in the catkin-bearing stage, when its true nature and history
would become at once apparent to him.

Yet this little herb-like willow, one of the most northerly and hardy
of European plants, is a true tree at heart none the less for all that.
Soft and succulent as it looks in branch and leaf, you may yet count on
it sometimes as many rings of annual growth as on a lordly Scotch
fir-tree. But where? Why, underground. For see how cunning it is, this
little stunted descendant of proud forest lords: hard-pressed by
nature, it has learnt to make the best of its difficult and precarious
position. It has a woody trunk at core, like all other trees; but this
trunk never appears above the level of the soil: it creeps and roots
underground in tortuous zigzags between the crags and boulders that lie
strewn through its thin sheet of upland leaf-mould. By this simple plan
the willow manages to get protection in winter, on the same principle
as when we human gardeners lay down the stems of vines: only the willow
remains laid down all the year and always. But in summer it sends up
its short-lived herbaceous branches, covered with tiny green leaves,
and ending at last in a single silky catkin. Yet between the great
weeping willow and this last degraded mountain representative of the
same primitive type, you can trace in Europe alone at least a dozen
distinct intermediate forms, all well marked in their differences, and
all progressively dwarfed by long stress of unfavourable conditions.

From the combination of such unfavourable conditions in Arctic
countries and under the snow-line of mountains there results a curious
fact, already hinted at above, that the coldest floras are also, from
the purely human point of view, the most beautiful. Not, of course, the
most luxuriant: for lush richness of foliage and 'breadth of tropic
shade' (to quote a noble lord) one must go, as everyone knows, to the
equatorial regions. But, contrary to the common opinion, the tropics,
hoary shams, are not remarkable for the abundance or beauty of their
flowers. Quite otherwise, indeed: an unrelieved green strikes the
keynote of equatorial forests. This is my own experience, and it is
borne out (which is far more important) by Mr. Alfred Russel Wallace,
who has seen a wider range of the untouched tropics, in all four
hemispheres--northern, southern, eastern, western--than any other man,
I suppose, that ever lived on this planet. And Mr. Wallace is firm in
his conviction that the tropics in this respect are a complete fraud.
Bright flowers are there quite conspicuously absent. It is rather in
the cold and less favoured regions of the world that one must look for
fine floral displays and bright masses of colour. Close up to the
snow-line the wealth of flowers is always the greatest.

In order to understand this apparent paradox one must remember that the
highest type of flowers, from the point of view of organisation, is not
at the same time by any means the most beautiful. On the contrary,
plants with very little special adaptation to any particular insect,
like the water-lilies and the poppies, are obliged to flaunt forth in
very brilliant hues, and to run to very large sizes in order to attract
the attention of a great number of visitors, one or other of whom may
casually fertilise them; while plants with very special adaptations,
like the sage and mint group, or the little English orchids, are so
cunningly arranged that they can't fail of fertilisation at the very
first visit, which of course enables them to a great extent to dispense
with the aid of big or brilliant petals. So that, where the struggle
for life is fiercest, and adaptation most perfect, the flora will on
the whole be not most, but least, conspicuous in the matter of very
handsome flowers.

Now, the struggle for life is fiercest, and the wealth of nature is
greatest, one need hardly say, in tropical climates. There alone do we
find every inch of soil 'encumbered by its waste fertility,' as Comus
puts it; weighed down by luxuriant growth of tree, shrub, herb,
creeper. There alone do lizards lurk in every hole; beetles dwell
manifold in every cranny; butterflies flock thick in every grove; bees,
ants, and flies swarm by myriads on every sun-smitten hillside.
Accordingly, in the tropics, adaptation reaches its highest point; and
tangled richness, not beauty of colour, becomes the dominant note of
the equatorial forests. Now and then, to be sure, as you wander through
Brazilian or Malayan woods, you may light upon some bright tree clad in
scarlet bloom, or some glorious orchid drooping pendant from a bough
with long sprays of beauty: but such sights are infrequent. Green, and
green, and ever green again--that is the general feeling of the
equatorial forest: as different as possible from the rich mosaic of a
high alp in early June, or a Scotch hillside deep in golden gorse and
purple heather in broad August sunshine.

In very cold countries, on the other hand, though the conditions are
severe, the struggle for existence is not really so hard, because, in
one word, there are fewer competitors. The field is less occupied; life
is less rich, less varied, less self-strangling. And therefore
specialisation hasn't gone nearly so far in cold latitudes or
altitudes. Lower and simpler types everywhere occupy the soil; mosses,
matted flowers, small beetles, dwarf butterflies. Nature is less
luxuriant, yet in some ways more beautiful. As we rise on the mountains
the forest trees disappear, and with them the forest beasts, from bears
to squirrels; a low, wind-swept vegetation succeeds, very poor in
species, and stunted in growth, but making a floor of rich flowers
almost unknown elsewhere. The humble butterflies and beetles of the
chillier elevation produce in the result more beautiful bloom than the
highly developed honey-seekers of the richer and warmer lowlands.
Luxuriance is atoned for by a Turkey carpet of floral magnificence.

How, then, has the world at large fallen into the pardonable error of
believing tropical nature to be so rich in colouring, and circumpolar
nature to be so dingy and unlovable? Simply thus, I believe. The
tropics embrace the largest land areas in the world, and are richer by
a thousand times in species of plants and animals than all the rest of
the earth in a lump put together. That richness necessarily results
from the fierceness of the competition. Now among this enormous mass of
tropical plants it naturally happens that some have finer flowers than
any temperate species; while as to the animals and birds, they are
undoubtedly, on the whole, both larger and handsomer than the fauna of
colder climates. But in the general aspect of tropical nature an
occasional bright flower or brilliant parrot counts for very little
among the mass of lush green which surrounds and conceals it. On the
other hand, in our museums and conservatories we sedulously pick out
the rarest and most beautiful of these rare and beautiful species, and
we isolate them completely from their natural surroundings. The
consequence is that the untravelled mind regards the tropics mentally
as a sort of perpetual replica of the hot-houses at Kew, superimposed
on the best of Mr. Bull's orchid shows. As a matter of fact, people who
know the hot world well can tell you that the average tropical woodland
is much more like the dark shade of Box Hill or the deepest glades of
the Black Forest. For really fine floral display in the mass, all at
once, you must go, not to Ceylon, Sumatra, Jamaica, but to the far
north of Canada, the Bernese Oberland, the moors of Inverness-shire,
the North Cape of Norway. Flowers are loveliest where the climate is
coldest; forests are greenest, most luxuriant, least blossoming, where
the conditions of life are richest, warmest, fiercest. In one word,
High Life is always poor but beautiful.




                        EIGHT-LEGGED FRIENDS.

A singular opportunity was afforded me last summer for making myself
thoroughly at home with the habits and manners of the common English
geometrical spider. By the pure chance of circumstance, two ladies of
that intelligent and interesting species were kind enough to select for
their temporary residence a large pane of glass just outside my
drawing-room window. Now, it so happened that this particular pane was
constructed not to open, being, in fact, part of a big bow-window, the
alternate sashes of which were alone intended for ventilation. Hence it
came to pass that by diligent care I was enabled to preserve my two
eight-legged acquaintances from the devouring broom of the British
housemaid, and to keep them constantly under observation at all times
and seasons during a whole summer. Of course this result was only
obtained by a distinct exercise of despotic authority, for I know those
poor spiders were a constant eyesore in Ellen's sight--the housemaid of
the moment bore the name of Ellen--but I persisted in my prohibition of
any forcible ejectment, and I carried my point in the end in the very
teeth of that constituted domestic authority. So successful was I,
indeed, that when at last we flitted southwards ourselves with the
swallows on our annual migration to the Mediterranean shores, we left
Lucy and Eliza--those were the names we had given them--in undisturbed
possession of their prescriptive rights in the drawing-room windows.
This year they are gone, and our home is left spiderless.

They were curious and uninviting pets, I'm bound to admit, those great
juicy-looking creatures. Nobody could say that any form of spider is
precisely what our Italian friends prettily describe in their liquid
way as _simpatico_. At times, indeed, the conduct of Lucy and Eliza was
so peculiarly horrible and blood-curdling in its atrocity, that even I,
their best friend, who had so often interceded for their lives and
saved them from the devastating duster of the aggressive
housemaid--even I myself, I say, more than once debated in my own mind
whether I was justified in letting them go on any longer in their
career of crime unchecked, or whether I ought not rather to rush out at
once, avenging rag in hand, and sweep them away at one fell swoop from
the surface of a world they disgraced with their unbridled wickedness.
Eliza, in particular, I'm constrained to allow, was a perfect monster
of vice--a sort of undeveloped arachnid Borgia, quick to slay and
relentless in pursuit; a mass of eight-legged sins, stained with the
colourless gore of ten thousand struggling victims, and absolutely
without a single redeeming point in her hateful character. And yet,
whenever any more than usually horrible massacre of some pretty and
innocent fly almost moved me in my righteous wrath to rush out into the
garden in hot haste and put an end at once to the cruel wretch's
existence with a judicial antimacassar, a number of moral scruples,
such as could only be adequately resolved by the editor of the
_Spectator_, always occurred spontaneously to my mind and conscience
just in time to ensure that wicked Eliza a fresh spell of life in which
to continue unabashed her atrocious behaviour.

Has man, I asked myself at such moments, mere human man, any right to
set himself up in the place of earthly providence, as so much better
and more moral than insentient nature? If the spider cruelly devours
living flies and intelligent or highly sensitive bees, we must at least
remember that she has no choice in the matter, and that, as the poet
justly remarks, ''tis her nature to.' But then, on the other hand, it
might be plausibly argued that 'tis our nature equally to kill the
creature that we see so hatefully fulfilling the law of its own cruel
being. And yet again it might be pleaded by any able counsel who
undertook the defence of Lucy or Eliza on her trial for her life
against her human accusers, that she was impelled to all these evil
deeds by maternal affection, one of the noblest and most unselfish of
animal instincts. Moreover, if the spider didn't prey, it would
obviously die; and it seems rather hard on any creature to condemn it
to death for no better reason than because it happens to have been born
a member of its own kind, and not of any other and less morally
objectionable species. Jedburgh justice o£ that sort rather savours of
the method pursued by the famous countryman who was found cutting a
harmless amphibian into a hundred pieces with his murderous spade, and
saying spitefully as he did so, at every particularly savage cut: 'I'll
larn ye to be a twoad, I will; I'll larn ye to be a twoad!'

Nevertheless, in spite of all this my vaunted philosophy, I will
frankly confess that more than once Eliza and Lucy sorely tried my
patience, and that I was often a good deal better than half-minded in
my soul to rush out in a feverish fit of moral indignation and put an
end to their ghastly career of crime without waiting to hear what they
had to say in their own favour, showing cause why sentence of death
should not be executed upon them. And I would have done it, I believe,
had it not been for that peculiar arrangement of the drawing-room
windows, which made it impossible to get at the culprits direct,
without going out into the garden and round the house; which, of
course, is a severe strain in wet or windy weather to put upon
anybody's moral enthusiasm. In the end, therefore, I always gave the
evil-doers the benefit of the doubt; and I only mention my ethical
scruples in the matter here lest scoffers should say, when they come to
read what manner of things Lucy and Eliza did: 'Oh yes, that's just
like those scientific folks; they're always so cold-blooded. He could
stand by and see these poor helpless flies tortured slowly to death,
without a chance for their lives, and never put out a helping hand to
save them!' Well, I would only ask you one question, my sapient friend,
who talk like that: Has it ever occurred to you that, if you kill one
spider, you merely make room in the overflowing economy of nature for
another to pick up a dishonest livelihood? Have you ever reflected that
the prime blame of spiderhood rests with Nature herself (if we may
venture to personify that impersonal entity); and that she has provided
such a constant supply or relay of spiders as will amply suffice to
fill up all the possible vacancies that can ever occur in insect-eating
circles? Unless you have considered all these points carefully, and
have an answer to give about them, you are not in a position to
pronounce upon the subject, and you had better be referred for six
months longer, as the medical examiners gracefully put it, to your
ethical, psychological, and biological studies. The great point about
the position in which Eliza and Lucy had placed themselves was simply
this. They stood full against the light, so that we could see right
through their translucent bodies, which were almost liquid to look
upon, and beautifully dappled with dark spots on a grey ground in a
very pretty and effective pattern. So favourable was the opportunity
for observation, indeed, that we could clearly make out with the naked
eye even the joints of their legs, the hairs on their tarsi--excuse the
phrase--and the very shape of their cruel tigerlike claws, as they
rushed forth upon their prey in a sort of carnivorous frenzy. At all
hours of the day we could notice exactly what they were doing or
suffering; and so familiar did we become with them individually and
personally, that before the end of the season we recognized in detail
all the differences of their characters almost as one might do with
cats or dogs, and spoke of them by their Christian names like old and
well-known acquaintances.

As the webs which Lucy and Eliza spun were several times broken or
mutilated during the year, either by accident or the gardener, we had
plenty of chances for seeing how they proceeded in making them. The
lines were in both cases stretched between a white rose-bush that
climbed up one side of the window, and a purple clematis that occupied
and draped the opposite mullion. But Lucy and Eliza didn't live in the
webs--those were only their snares or traps for prey; each of them had
in addition a private home or apartment of her own under shelter of a
rose-leaf at some distance from the treacherous geometrical structure.
The house itself consisted merely of a silken cell, built out from the
rose-leaf, and connected with the snare by a single stout cord of very
solid construction. On this cord the spider kept one foot--I had almost
said one hand--constantly fixed. She poised it lightly by her claws,
and whenever an insect got entangled in the web, a subtle electric
message, so to speak, seemed to run along the line to the ever-watchful
carnivore. In one short second Lucy or Eliza, as the case might be, had
darted out upon her quarry, and was tackling it might main, according
to the particular way its size and strength rendered then and there
advisable. The method of procedure, which I shall describe more fully
by-and-by, differed considerably from case to case, as these very large
and strong spiders have sometimes to deal with mere tiny midges, and
sometimes with extremely big and dangerous creatures, like bumble-bees,
wasps, and even hornets.

In building their webs, as in many other small points, Lucy and Eliza
showed from the first no inconsiderable personal differences. Lucy
began hers by spinning a long line from her spinnerets, and letting the
wind carry it wherever it would; while Eliza, more architectural in
character, preferred to take her lines personally from point to point,
and see herself to their proper fastening. In either case, however, the
first thing done was to stretch some eight or ten stout threads from
place to place on the outside of the future web, to act as _points
d'appuy_ for the remainder of the structure. To these outer threads,
which the spiders strengthened so as to bear a considerable strain by
doubling and trebling them, other thinner single threads were then
carried radially at irregular distances, like the spokes of a wheel,
from a point in the centre, where they were all made fast and connected
together. As soon as this radiating framework or scaffolding was
finished, like the woof on a loom, the industrious craftswoman started
at the middle, and began the task of putting in the cross-pieces or
weft which were to complete and bind together the circular pattern.
These she wove round and round in a continuous spiral, setting out at
the centre, and keeping on in ever-widening circlets, till she arrived
at last at the exterior or foundation threads. How she fastened these
cross-pieces to the ray-lines I could never quite make out, though I
often followed the work closely from inside through the pane of glass
with a platyscopic lens; for, strange to say, the spiders were not in
the least disturbed by being watched at their work, and never took the
slightest notice of anything that went on at the other side of the
window. My impression is, however, that she gummed them together,
letting them harden into one as they dried; for the thread itself is
always semi-liquid when first exuded.

The cross-pieces, we observed from the very beginning, were invariably
covered by little sparkling drops of something wet and beadlike, which
at first in our ignorance we took for dew; for until I began
systematically observing Lucy and Eliza, I will frankly confess I had
never paid any particular attention to the spider-kind with the
solitary exception of my old winter friends, the trap-door spiders of
the Mediterranean shores. But, after a little experience, we soon found
out that these pearly drops on the web were not dew at all, but a
sticky substance, akin, to that of the web, secreted by the animals
themselves from their own bodies. We also quickly discovered, coming to
the observation as we did with minds unbiased by previous knowledge,
that the viscid liquid in question was of the utmost importance to the
spiders in securing their prey, and that unfortunate insects were not
merely entangled but likewise gummed down or glued by it, like birds in
bird-lime or flies in treacle. So necessary is the sticky stuff,
indeed, to the success of the trap, that Lucy and Eliza used to renew
the entire set of cross-pieces in the web every morning, and thus
ensure from day to day a perfectly fresh supply of viscid fluid; but,
so far as I could see, they only renewed the rays and the
foundation-threads under stress of necessity, when the snare had been
so greatly injured by large insects struggling in it, or by the wind or
the gardener, as to render repairs absolutely unavoidable. The whole
structure, when complete, is so beautiful and wonderful a sight, with
its geometrical regularity and its beaded drops, that if it were
produced by a rare creature from Madagascar or the Cape, in the
insect-house at the Zoo, all the world, I'm convinced, would rush to
look at it as a nine-days' wonder. But since it's only the trap of the
common English garden spider, why, we all pass it by without deigning
even to glance at it.

At night my eight-legged friends slept always in their own homes or
nests under shelter of the rose-leaves. But during the day they
alternated between the nest and the centre of the web, which last
seemed to serve them as a convenient station where they waited for
their prey, standing head downward with legs wide spread on the rays,
on the look-out for incidents. Whether at the centre or in the nest,
however, they kept their feet constantly on the watch for any
disturbance on the webs; and the instant any unhappy little fly got
entangled in their meshes, the ever-watchful spider was out like a
flash of lightning, and down at once in full force upon that incautious
intruder. I was convinced after many observations that it is by touch
alone the spider recognizes the presence of prey in its web, and that
it hardly derives any indications worth speaking of from its numerous
little eyes, at least as regards the arrival of booty. If a very big
insect has got into the web, then a relatively large volume of
disturbance is propagated along the telegraphic wire that runs from the
snare to the house, or from the circumference to the centre; if a small
one, then a slight disturbance; and the spider rushes out accordingly,
either with an air of caution or of ferocious triumph.

Supposing the booty in hand was a tiny fly, then Lucy or Eliza would
jump upon it at once with that strange access of apparently personal
animosity with seems in some mysterious way a characteristic of all
hunting carnivorous animals. She would then carelessly wind a thread or
two about it, in a perfunctory way, bury her jaws in its body, and in
less than half a minute suck out its juices to the last drop, leaving
the empty shell unhurt, like a dry skeleton or the slough of a
dragon-fly larva. But when wasps or other large and dangerous insects
got entangled in the webs, the hunters proceeded with far greater
caution. Lucy, indeed, who was a decided coward, would stand and look
anxiously at the doubtful intruder for several seconds, feeling the web
with her claws, and running up and down in the most undecided manner,
as if in doubt whether or not to tackle the uncertain customer. But
Eliza, whose spirits always rose like Nelson's before the face of
danger, and whose motto seemed to be '_De l'audace, de l'audace, et
toujours de l'audace_,' would rush at the huge foe in a perfect
transport of wild fury, and go to work at once to enclose him in her
toils of triple silken cables. I always fancied, indeed, that Eliza was
in a thoroughly housewifely tantrum at seeing her nice new web so
ruthlessly torn and tattered by the unwelcome visitor, and that she
said to herself in her own language: 'Oh well, then, if you _will_ have
it, you _shall_ have it; so here goes for you.' And go for him she did,
with most unladylike ferocity. Indeed, Eliza's best friend, I must fain
admit, could never have said of her that she was a perfect lady.

The chawing-up of that wasp was a sight to behold. I have no great
sympathy with wasps--they have done me so many bad turns in my time
that I don't pretend to regard them as deserving of exceptional
pity--but I must say Eliza's way of going at them was unduly barbaric.
She treated them for all the world as if they were entirely devoid of a
nervous system. I wouldn't treat a _Saturday Reviewer_ myself as that
spider treated the wasps when once she was sure of them. She went at
them with a sort of angry, half-contemptuous dash, kept cautiously out
of the way of the protruded sting, began in most business-like fashion
at the head, and rolling the wasp round and round with her legs and
feelers, swathed him rapidly and effectually, with incredible speed, in
a dense network of web poured forth from her spinnerets. In less than
half a minute the astonished wasp, accustomed rather to act on the
offensive than the defensive, found himself helplessly enclosed in a
perfect coil of tangled silk, which confined him from head to sting
without the possibility of movement in any direction. The whole time
this had been going on the victim, struggling and writhing, had been
pushing out its sting and doing the very best it knew to deal the wily
Eliza a poisoned death-blow. But Eliza, taught by ancestral experience,
kept carefully out of the way; and the wasp felt itself finally twirled
round and round in those powerful hands, and tied about as to its wings
by a thousand-fold cable. Sometimes, after the wasp was secured, Eliza
even took the trouble to saw off the wings so as to prevent further
struggling and consequent damage to the precious web; but more often
she merely proceeded to eat it alive without further formality, still
avoiding its sting as long as the creature had a kick left in it, but
otherwise entirely ignoring its character as a sentient being in the
most inhuman fashion. And all the time, till the last drop of his blood
was sucked out, the wasp would continue viciously to stick out his
deadly sting, which the spider would still avoid with hereditary
cunning. It was a horrid sight--a duel _à outrance_ between two equally
hateful and poisonous opponents; a living commentary on the appalling
but o'er-true words of the poet, that 'Nature is one with rapine, a
harm no preacher can heal.' Though these were the occasions when one
sometimes felt as if the cup of Eliza's iniquities was really full, and
one must pass sentence at last, without respite or reprieve, upon that
life-long murderess.

One insect there was, however, before which even Eliza herself,
hardened wretch as she seemed, used to cower and shiver; and that was
the great black bumble-bee, the largest and most powerful of the
British bee-kind. When one of these dangerous monsters, a burly,
buzzing bourgeois, got entangled in her web, Eliza, shaking in her
shoes (I allow her those shoes by poetical licence) would retire in
high dudgeon to her inmost bower, and there would sit and sulk, in
visible bad temper, till the clumsy big thing, after many futile
efforts, had torn its way by main force out of the coils that
surrounded it. Then, the moment the telegraphic communication told her
the lines in the web were once more free, Eliza would sally forth again
with a smiling face--oh yes, I assure you, we could tell by her look
when she was smiling--and would repair afresh with cheerful alacrity
the damage done to her snare by the unwelcome visitor. Hummingbird
hawk-moths, on the other hand, though so big and quick, she would kill
immediately. As for Lucy, craven soul, she had so little sense of
proper pride and arachnid honour, that she shrank even from the wasps
which Eliza so bravely and unhesitatingly tackled; and more than once
we caught her in the very act of cutting them out entire, with the
whole piece of web in which they were immeshed, and letting them drop
on to the ground beneath, merely as a short way of getting rid of them
from her premises. I always rather despised Lucy. She hadn't even the
one redeeming virtue of most carnivorous or predatory races--an
insensate and almost automatic courage.

I need hardly say, however, that the spider does not kill her prey by a
mere fair-and-square bite alone. She has recourse to the art of the
Palmers and Brinvilliers. All spiders, as far as known, are provided
with poison-fangs in the jaws, which sometimes, as in the tarantula and
many other large tropical kinds, well known to me in Jamaica and
elsewhere, are sufficiently powerful to produce serious effects upon
man himself; while even much smaller spiders, like Eliza and Lucy, have
poison enough in their falces, as the jawlike organs are called, to
kill a good big insect, such as a wasp or a bumble-bee. These
channelled poison-glands, combined with their savage tigerlike claws,
make the spiders as a group extremely formidable and dominant
creatures, the analogues in their own smaller invertebrate world of the
serpents and wolves in the vertebrate creation.

Lucy and Eliza's family relations, I am sorry to say, were not, we
found, of a kind to endear them to a critical public already
sufficiently scandalized by their general mode of behaviour to their
inoffensive neighbours. As mothers, indeed, gossip itself had not a
word of blame to whisper against them; but as wives, their conduct was
distinctly open to the severest animadversion. The males of the garden
spider, as in many other instances, are decidedly smaller than their
big round mates; so much so is this the case, indeed, in certain
species that they seem almost like parasites of the immensely larger
sack-bodied females. Now, just as the worker bees kill off the drones
as soon as the queen-bee has been duly fertilized, regarding them as of
no further importance or value to the hive, so do the lady-spiders not
only kill but eat their husbands as soon as they find they have no
further use for them. Nay, if a female spider doesn't care for the
looks of a suitor who is pressing himself too much upon her fond
attention, her way of expressing her disapprobation of his appearance
and manners is to make a murderous spring at him, and, if possible,
devour him. Under these painful circumstances the process of courtship
is necessarily to some extent a difficult and delicate one, fraught
with no small danger to the adventurous swain who has the boldness to
commend himself by personal approach to these very fickle and irascible
fair ones. It was most curious and exciting, accordingly, to watch the
details of the strange courtship, which we could only observe in the
case of the cruel Eliza, the rather gentler Lucy having been already
mated, apparently, before she took up her quarters in our climbing
white rose-bush. One day, however, a timid-looking male spider, with
inquiry and doubt in every movement of his tarsi, strolled tentatively
up on the neat round web where Eliza was hanging, head downward as
usual, all her feet on the thread, on the look-out for house-flies. We
knew he was a male at once by his longer and thinner body, and by his
natural modesty. He walked gingerly on all eights, like an arachnid
Agag, in the direction of the object of his ardent affections, with a
most comic uncertainty in every step he took towards her. His claws
felt the threads as he moved with anxious care; and it was clear he was
ready at a moment's notice to jump away and flee for his life with
headlong speed to his native obscurity if Eliza showed the slightest
disposition, by gesture or movement, to turn and rend him. Now and
again, as he approached, Eliza, half coquettish, moved her feet a short
step, and seemed to debate within her own mind in which spirit she
should meet his flattering advances--whether to accept him or to eat
him. At each such hesitation, the unhappy male, fearing the worst, and
sore afraid, would turn on his heel and fly for dear life as fast as
eight trembling legs would carry him. Then, after a minute or two, he
would evidently come to the conclusion that he had wronged his
lady-love, and that her movement was one of true, true love rather than
of carnivorous and cannibalistic appetite. At last, as I judged, his
constancy was rewarded, though his ominous disappearance very shortly
afterwards made me fear for the worst as to his final adventures.

In the end, Eliza laid a large number of eggs in a silken cocoon, in
shape a balloon, and secreted, like the web, by her invaluable
spinnerets. Indeed, the real reason--I won't say excuse--for the
rapacity and Gargantuan appetite of the spider lies, no doubt, in the
immense amount of material she has to supply for her daily-renewed
webs, her home, and her cocoon, all which have actually to be spun out
of the assimilated food-stuffs in her own body; to say nothing of the
additional necessity imposed upon her by nature for laying a trifle of
six or seven hundred eggs in a single summer. And, to tell the truth,
Lucy and Eliza seemed to us to be always eating. No matter at what hour
one looked in upon them, they were pretty constantly engaged in
devouring some inoffensive fly, or weaving hateful labyrinths of hasty
cord round some fiercely-struggling wasp or some unhappy beetle.

We weren't fortunate enough, I regret to say, to see Eliza's eggs hatch
out from the cocoon; but in other instances, especially in Southern
Europe, I have noticed the little heap of well-covered ova, glued
together into a mass, and attached to a branch or twig by stout silken
cables. If you open the cocoon when the young spiders are just hatched,
they begin to run about in the most lively fashion, and look like a
living and moving congeries of little balls or seedlets. The common
garden spider lays some seven hundred or more such eggs at a sitting,
and out of those seven hundred only two on an average reach maturity
and once more propagate their kind. For if only four lived and throve,
then clearly, in the next generation, there would be twice as many
spiders as in this; and in the generation after that again, four times
as many; and then eight times; and so on _ad infinitum_, until the
whole world was just one living and seething mass of common garden
spiders.

What keeps them down, then, in the end to their average number? What
prevents the development of the whole seven hundred? The simple answer
is, continuous starvation. As usual, nature works with cruel
lavishness. There are just as many spiders at any given minute as there
are insects enough in the world or in their area to feed upon. Every
spider lays hundreds of eggs, so as to make up for the average infant
mortality by starvation, or by the attacks of ichneumon flies, or by
being eaten themselves in the young stage, or by other casualties. And
so with all other species. Each produces as many young on the average
as will allow for the ordinary infant mortality of their kind, and
leave enough over just to replace the parents in the next generation.
And that's one of the reasons why it's no use punishing Lucy and Eliza
for their misdeeds in this world. Kill them off if you will, and before
next week a dozen more like them will dispute with one another the
vacant place you have thus created in the balanced economy of that
microcosm the garden.

Our observations upon Lucy and Eliza, however, had the effect of making
us take an increased interest thenceforth in spiders in general, which
till that time we had treated with scant courtesy, and set us about
learning something as to the extraordinary variety of life and habit to
be found within the range of this single group of arthropods, at first
sight so extremely alike in their shapes, their appearance, their
morals, and their manners. It's perfectly astonishing, though, when one
comes to look into it in detail, how exceedingly diverse spiders are in
their mode of life, their structure, and the variety of uses to which
they put their one extremely distinctive structural organ, the
spinnerets. I will only say here that some spiders use these peculiar
glands to form light webs by whose aid, though wingless, they float
balloon-wise through the air; that others employ them to line the sides
of their underground tunnels, and to make the basis of their
marvellously ingenious earthen trap-doors; that yet others have learnt
how to adapt these same organs to a subaquatic existence, and to fill
cocoons with air, like miniature diving bells; while others, again,
have taught themselves to construct webs thick enough to catch and hold
even creatures so superior to themselves in the scale of being as
humming-birds and sunbirds. This extraordinary variety in the
utilization of a single organ teaches once more the same lesson which
is impressed upon us elsewhere by so many other forms of organic
evolution: whatever enables an animal or plant to gain an advantage
over others in the struggle for life, no matter in what way, is sure to
survive, and to be turned in time to every conceivable use of which its
structure is capable, in the infinite whirligig of ever-varying nature.




                                 MUD.

Even a prejudiced observer will readily admit that the most valuable
mineral on earth is mud. Diamonds and rubies are just nowhere by
comparison. I don't mean weight for weight, of course--mud is 'cheap as
dirt,' to buy in small quantities--but aggregate for aggregate. Quite
literally, and without hocus-pocus of any sort, the money valuation of
the mud in the world must outnumber many thousand times the money
valuation of all the other minerals put together. Only we reckon it
usually not by the ton, but by the acre, though the acre is worth most
where the mud lies deepest. Nay, more, the world's wealth is wholly
based on mud. Corn, not gold, is the true standard of value. Without
mud there would be no human life, no productions of any kind: for food
stuffs of every description are raised on mud; and where no mud exists,
or can be made to exist, there, we say, there is desert or sand-waste.
Land, without mud, has no economic value. To put it briefly, the only
parts of the world that count much for human habitation are the mud
deposits of the great rivers, and notably of the Nile, the Euphrates,
the Ganges, the Indus, the Irrawaddy, the Hoang Ho, the Yang-tse-Kiang;
of the Po, the Rhone, the Danube, the Rhine, the Volga, the Dnieper; of
the St. Lawrence, the Mississippi, the Missouri, the Orinoco, the
Amazons, the La Plata. A corn-field is just a big mass of mud; and the
deeper and purer and freer from stones or other impurities it is the
better.

But England, you say, is not a great river-mud field; yet it supports
the densest population in the world. True; but England is an
exceptional product of modern civilization. She can't feed herself: she
is fed from Odessa, Alexandria, Bombay, New York, Montreal, Buenos
Ayres--in other words, from the mud fields of the Russian, the
Egyptian, the Indian, the American, the Canadian, the Argentine rivers.
Orontes, said Juvenal, has flowed into Tiber; Nile, we may say
nowadays, with equal truth, has flowed into Thames.

There is nothing to make one realize the importance of mud, indeed,
like a journey up Nile when the inundation is just over. You lounge on
the deck of your dahabieh, and drink in geography almost without
knowing it. The voyage forms a perfect introduction to the study of
mudology, and suggests to the observant mind (meaning you and me) the
real nature of mud as nothing else on earth that I know of can suggest
it. For in Egypt you get your phenomenon isolated, as it were, from all
disturbing elements. You have no rainfall to bother you, no local
streams, no complex denudation: the Nile does all, and the Nile does
everything. On either hand stretches away the bare desert, rising up in
grey rocky hills. Down the midst runs the one long line of alluvial
soil--in other words, Nile mud--which alone allows cultivation and life
in that rainless district. The country bases itself absolutely on mud.
The crops are raised on it; the houses and villages are built of it;
the land is manured with it; the very air is full of it. The crude
brick buildings that dissolve in dust are Nile mud solidified; the red
pottery of Assiout is Nile mud baked hard; the village mosques and
minarets are Nile mud whitewashed. I have even seen a ship's bulwarks
neatly repaired with mud. It pervades the whole land, when wet, as mud
undisguised; when dry, as dust-storm.

Egypt, says Herodotus, is a gift of the Nile. A truer or more pregnant
word was never spoken. Of course it is just equally true, in a way,
that Bengal is a gift of the Ganges, and that Louisiana and Arkansas
are gifts of the Mississippi; but with this difference, that in the
case of the Nile the dependence is far more obvious, far freer from
disturbing or distracting details. For that reason, and also because
the Nile is so much more familiar to most English-speaking folk than
the American rivers, I choose Egypt first as my type of a regular
mud-land. But in order to understand it fully you mustn't stop all your
time in Cairo and the Delta; you mustn't view it only from the terrace
of Shepheard's Hotel or the rocky platform of the Great Pyramid at
Ghizeh: you must push up country early, under Mr. Cook's care, to Luxor
and the First Cataract. It is up country that Egypt unrolls itself
visibly before your eyes in the very process of making: it is there
that the full importance of good, rich black mud first forces itself
upon you by undeniable evidence.

For remember that, from a point above Berber to the sea, the dwindling
Nile never receives a single tributary, a single drop of fresh water.
For more than fifteen hundred miles the ever-lessening river rolls on
between bare desert hills and spreads fertility over the deep valley in
their midst--just as far as its own mud sheet can cover the barren
rocky bottom, and no farther. For the most part the line of demarcation
between the grey bare desert and the cultivable plain is as clear and
as well-defined as the margin of sea and land: you can stand with one
foot on the barren rock and one on the green soil of the tilled and
irrigated mud-land. For the water rises up to a certain level, and to
that level accordingly it distributes both mud and moisture: above it
comes the arid rock, as destitute of life, as dead and bare and lonely
as the centre of Sahara. In and out, in waving line, up to the base of
the hills, cultivation and greenery follow, with absolute accuracy, the
line of highest flood-level; beyond it the hot rock stretches dreary
and desolate. Here and there islands of sandstone stand out above the
green sea of doura or cotton; here and there a bay of fertility runs
away up some lateral valley, following the course of the mud; but one
inch above the inundation-mark vegetation and life stop short all at
once with absolute abruptness. In Egypt, then, more than anywhere else,
one sees with one's own eyes that mud and moisture are the very
conditions of mundane fertility.

Beyond Cairo, as one descends seaward, the mud begins to open out
fan-wise and form a delta. The narrow mountain ranges no longer hem it
in. It has room to expand and spread itself freely over the surrounding
country, won by degrees from the Mediterranean. At the mouths the mud
pours out into the sea and forms fresh deposits constantly on the
bottom, which are gradually silting up still newer lands to seaward.
Slow as is the progress of this land-forming action, there can be no
doubt that the Nile has the intention of filling up by degrees the
whole eastern Mediterranean, and that in process of time--say in no
more than a few million years or so, a mere bagatelle to the
geologist--with the aid of the Po and some other lesser streams, it
will transform the entire basin of the inland sea into a level and
cultivable plain, like Bengal or Mesopotamia, themselves (as we shall
see) the final result of just such silting action.

It is so very important, for those who wish to see things "as clear as
mud," to understand this prime principle of the formation of mud-lands,
that I shall make no apology for insisting on it further in some little
detail; for when one comes to look the matter plainly in the face, one
can see in a minute that almost all the big things in human history
have been entirely dependent upon the mud of the great rivers. Thebes
and Memphis, Rameses and Amenhotep, based their civilisation absolutely
upon the mud of Nile. The bricks of Babylon were moulded of Euphrates
mud; the greatness of Nineveh reposed on the silt of the Tigris. Upper
India is the Indus; Agra and Delhi are Ganges and Jumna mud; China is
the Hoang Ho and the Yang-tse-Kiang; Burmah is the paddy field of the
Irrawaddy delta. And so many great plains in either hemisphere consist
really of nothing else but mud-banks of almost incredible extent,
filling up prehistoric Baltics and Mediterraneans, that a glance at the
probable course of future evolution in this respect may help us to
understand and to realize more fully the gigantic scale of some past
accumulations.

As a preliminary canter I shall trot out first the valley of the Po,
the existing mud flat best known by personal experience to the feet and
eyes of the tweed-clad English tourist. Everybody who has looked down
upon the wide Lombard plain from the pinnacled roof of Milan Cathedral,
or who has passed by rail through that monotonous level of poplars and
vines between Verona and Venice, knows well what a mud flat due to
inundation and gradual silting up of a valley looks like. What I want
to do now is to inquire into its origin, and to follow up in fancy the
same process, still in action, till it has filled the Adriatic from end
to end with one great cultivable lowland.

Once upon a time (I like to be at least as precise as a fairy tale in
the matter of dates) there was no Lombardy. And that time was not,
geologically speaking, so very remote; for the whole valley of the Po,
from Turin to the sea, consists entirely of alluvial deposits--or, in
other words, of Alpine mud--which has all accumulated where it now lies
at a fairly recent period. We know it is recent, because no part of
Italy has ever been submerged since it began to gather there. To put it
more definitely, the entire mass has almost certainly been laid down
since the first appearance of man on our earth: the earliest human
beings who reached the Alps or the Apennines--black savages clad in
skins of extinct wild beasts--must have looked down from their slopes,
with shaded eyes, not on a level plain such as we see to-day, but on a
great arm of the sea which stretched like a gulf far up towards the
base of the hills about Turin and Rivoli. Of this ancient sea the
Adriatic forms the still unsilted portion. In other words, the great
gulf which now stops short at Trieste and Venice once washed the foot
of the Alps and the Apennines to the Superga at Turin, covering the
sites of Padua, Ferrara, Bologna, Ravenna, Mantua, Cremona, Modena,
Parma, Piacenza, Pavia, Milan, and Novara. The industrious reader who
gets out his Baedeker and looks up the shaded map of North Italy which
forms its frontispiece will be rewarded for his pains by a better
comprehension of the district thus demarcated. The idle must be content
to take my word for what follows. I pledge them my honour that I'll do
my best not to deceive their trustful innocence.

It may sound at first hearing a strange thing to say so, but the whole
of that vast gulf, from Turin to Venice, has been entirely filled up
within the human period by the mud sheet brought down by mountain
torrents from the Alps and the Apennines.

A parallel elsewhere will make this easier of belief. You have looked
down, no doubt, from the garden of the hotel at Glion upon the lake of
Geneva and the valley of the Rhone about Villeneuve and Aigle. If so,
you can understand from personal knowledge the first great stage in the
mud-filling process; for you must have observed for yourself from that
commanding height that the lake once extended a great deal farther up
country towards Bex and St. Maurice than it does at present. You can
still trace at once on either side the old mountainous banks,
descending into the plain as abruptly and unmistakably as they still
descend to the water's edge at Montreux and Vevey. But the silt of the
Rhone, brought down in great sheets of glacier mud (about which more
anon) from the Furca and the Jungfrau and the Monte Rosa chain, has
completely filled in the upper nine miles of the old lake basin with a
level mass of fertile alluvium. There is no doubt about the fact: you
can see it for yourself with half an eye from that specular mount (to
give the Devil his due, I quote Milton's Satan): the mud lies even from
bank to bank, raised only a few inches above the level of the lake, and
as lacustrine in effect as the veriest geologist on earth could wish
it. Indeed, the process of filling up still continues unabated at the
present day where the mud-laden Rhone enters the lake at Bouveret, to
leave it again, clear and blue and beautiful, under the bridge at
Geneva. The little delta which the river forms at its mouth shows the
fresh mud in sheets gathering thick upon the bottom. Every day this new
mud-bank pushes out farther and farther into the water, so that in
process of time the whole basin will be filled in, and a level plain,
like that which now spreads from Bex and Aigle to Villeneuve, will
occupy the entire bed from Montreux to Geneva.

Turn mentally to the upper feeders of the Po itself, and you find the
same causes equally in action. You have stopped at Pallanza--Garoni's
is so comfortable. Well, then, you know how every Alpine stream, as it
flows, full-gorged, into the Italian lakes, is busily engaged in
filling them up as fast as ever it can with turbid mud from the
uplands. The basins of Maggiore, Como, Lugano, and Garda are by origin
deep hollows scooped out long since during the Great Ice Age by the
pressure of huge glaciers that then spread far down into what is now
the poplar-clad plain of Lombardy. But ever since the ice cleared away,
and the torrents began to rush headlong down the deep gorges of the Val
Leventina and the Val Maggia, the mud has been hard at work, doing its
level best to fill those great ice-worn bowls up again. Near the mouth
of each main stream it has already succeeded in spreading a fan-shaped
delta. I will not insult you by asking you at the present time of day
whether you have been over the St. Gothard. In this age of _trains de
luxe_ I know to my cost everybody has been everywhere. No chance of
pretending to superior knowledge about Japan or Honolulu; the tourist
knows them. Very well, then; you must remember as you go past
Bellinzona--revolutionary little Bellinzona with its three castled
crags--you look down upon a vast mud flat by the mouth of the Ticino.
Part of this mud flat is already solid land, but part is mere marsh or
shifting quicksand. That is the first stage in the abolition of the
lakes: the mud is annihilating them.

Maggiore, indeed, least fortunate of the three main sheets, is being
attacked by the insidious foe at three points simultaneously. At the
upper end, the Ticino, that furious radical river, has filled in a
large arm, which once spread far away up the valley towards Bellinzona.
A little lower down, the Maggia near Locarno carries in a fresh
contribution of mud, which forms another fan-shaped delta, and
stretches its ugly mass half across the lake, compelling the steamers
to make a considerable detour eastward. This delta is rapidly extending
into the open water, and will in time fill in the whole remaining space
from bank to bank, cutting off the upper end of the lake about Locarno
from the main basin by a partition of lowland. This upper end will then
form a separate minor lake, and the Ticino will flow out of it across
the intervening mud flat into the new and smaller Maggiore of our
great-great-grandchildren. If you doubt it, look what the torrent of
the Toce, the third assailing battalion of the persistent mud force,
has already done in the neighbourhood of Pallanza. It has entirely cut
off the upper end of the bay, that turns westward towards the Simplon,
by a partition of mud; and this isolated upper bit forms now in our own
day a separate lake, the Lago di Mergozzo, divided from the main sheet
by an uninteresting mud bank. In process of time, no doubt, the whole
of Maggiore will be similarly filled in by the advancing mud sheet, and
will become a level alluvial plain, surrounded by mountains, and
greatly admired by the astute Piedmontese cultivator.

What is going on in Maggiore is going on equally in all the other
sub-Alpine lakes of the Po valley. They are being gradually filled in,
every one of them, by the aggressive mud sheet. The upper end of
Lugano, for example, has already been cut off, as the Lago del Piano,
from the main body; and the _piano_ itself, from which the little
isolated tarn takes its name, is the alluvial mud fiat of a lateral
torrent--the mud flat, in fact, which the railway from Porlezza
traverses for twenty minutes before it begins its steep and picturesque
climb by successive zigzags over the mountains to Menaggio. Similarly
the influx of the Adda at the upper end of Como has cut off the Lago di
Mezzola from the main lake, and has formed the alluvial level that
stretches so drearily all around Colico. Slowly the mud fiend
encroaches everywhere on the lakes; and if you look for him when you
go, there you can see him actually at work every spring under your very
eyes, piling up fresh banks and deltas with alarming industry, and
preparing (in a few hundred thousand years) to ruin the tourist trade
of Cadenabbia and Bellagio.

If we turn from the lakes themselves to the Lombard plain at large,
which is an immensely older and larger basin, we see traces of the same
action on a vastly greater scale. A glance at the map will show the
intelligent and ever courteous reader that the 'wandering Po'--I drop
into poetry after Goldsmith--flows much nearer the foot of the
Apennines than of the Alps in the course of its divagations, and seems
purposely to bend away from the greater range of mountains. Why is
this, since everything in nature must needs have a reason? Well, it is
because, when the mud first began to accumulate in the old Lombard bay
of the Adriatic, there was no Po at all, whether wandering or
otherwise: the big river has slowly grown up in time by the union of
the lateral torrents that pour down from either side, as the growth of
the mud flat brought them gradually together. Careful study of a good
map will show how this has happened, especially if it has the plains
and mountains distinctively tinted after the excellent German fashion.
The Ticino, the Adda, the Mincio, if you look at them close, reveal
themselves as tributaries of the Po, which once flowed separately into
the Lombard bay; the Adige, the Piave, the Tagliamento farther along
the coast, reveal themselves equally as tributaries of the future Po,
when once the great river shall have filled up with its mud the space
between Trieste and Venice, though for the moment they empty themselves
and their store of detritus into the open Adriatic.

Fix your eyes for a moment on Venetia proper, and you will see how this
has all happened and is still happening. Each mountain torrent that
leaps from the Tyrolese Alps bring down in its lap a rich mass of mud,
which has gradually spread over a strip of sea some forty or fifty
miles wide, from the base of the mountains to the modern coast-line of
the province. Near the sea--or, in other words, at the temporary
outlet--it forms banks and lagoons, of which those about Venice are the
best known to tourists, though the least characteristic. For miles and
miles between Venice and Trieste the shifting north shore of the
Adriatic consists of nothing but such accumulating mud banks. Year
after year they push farther seaward, and year after year fresh islets
and shoals grow out into the waves beyond the temporary deltas. In
time, therefore, the gathering mud banks of these Alpine torrents must
join the greater mud bank that runs rapidly seaward at the delta of the
Po. As soon as they do so the rivers must rush together, and what was
once an independent stream, emptying itself into the Adriatic, must
become a tributary of the Po, helping to swell the waters of that great
united river. The Adige has now just reached this state: its delta is
continuous with the delta of the Po, and their branches interosculate.
The Mincio and the Adda reached it ages since: the Piave and the
Livenia will not reach it for ages. In Roman days Hatria was still on
the sea: it is now some fifteen miles inland.

From all this you can gather why the existing Po flows far from the
Alps and nearer the base of the Apennines. The Alpine streams in far
distant days brought down relatively large floods of glacial mud;
formed relatively large deltas in the old Lombard bay; filled up with
relative rapidity their larger half of the basin. The Apennines, less
lofty, and free from glaciers, sent down shorter and smaller torrents,
laden with far less mud, and capable therefore of doing but little
alluvial work for the filling in of the future Lombardy. So the river
was pushed southward by the Alpine deposits of the northern streams,
leaving the great plains of Cisalpine Gaul spread away to the north of
it.

And this land-making action is ceaseless and continuous. About Venice,
Chioggia, Maestra, Comacchio, the delta of the Po is still spreading
seaward. In the course of ages--if nothing unforeseen occurs meanwhile
to prevent it--the Alpine mud will have filled in the entire Adriatic;
and the Ionian Isles will spring like isolated mountain ridges from the
Adriatic plain, as the Euganean hills--those 'mountains Euganean' where
Shelley 'stood listening to the pæan with which the legioned rocks did
hail the sun's uprise majestical'--spring in our own time from the dead
level of Lombardy. Once they in turn were the Euganean islands, and
even now to the trained eye of the historical observer they stand up
island-like from the vast green plain that spreads flat around them.

Perhaps it seems to you a rather large order to be asked to believe
that Lombardy and Venetia are nothing more than an outspread sheet of
deep Alpine mud. Well, there is nothing so good for incredulity, don't
you know, as capping the climax. If a man will not swallow an inch of
fact, the best remedy is to make him gulp down an ell of it. And,
indeed, the Lombard plain is but an insignificant mud flat compared
with the vast alluvial plains of Asiatic and American rivers. The
alluvium of the Euphrates, of the Mississippi, of the Hoang Ho, of the
Amazons would take in many Lombardies and half-a-dozen Venetias without
noticing the addition. But I will insist upon only one example--the
rivers of India, which have formed the gigantic deep mud flat of the
Ganges and the Jumna, one of the very biggest on earth, and that
because the Himalayas are the highest and newest mountain chain exposed
to denudation. For, as we saw foreshadowed in the case of the Alps and
Apennines, the bigger the mountains on which we can draw the greater
the resulting mass of alluvium. The Rocky Mountains give rise to the
Missouri (which is the real Mississippi); the Andes give rise to
Amazons and the La Plata; the Himalayas give rise to the Ganges and the
Indus. Great mountain, great river, great resulting mud sheet.

At a very remote period, so long ago that we cannot reduce it to any
common measure with our modern chronology, the southern table-land of
India--the Deccan, as we call it--formed a great island like Australia,
separated from the continent of Asia by a broad arm of the sea which
occupied what is now the great plain of Bengal, the North-West, and the
Punjaub. This ancient sea washed the foot of the Himalayas, and spread
south thence for 600 miles to the base of the Vindhyas. But the
Himalayas are high and clad with gigantic glaciers. Much ice grinds
much mud on those snow-capped summits. The rivers that flowed from the
Roof of the World carried down vast sheets of alluvium, which formed
fans at their mouths, like the cones still deposited on a far smaller
scale in the Lake of Geneva by little lateral torrents. Gradually the
silt thus brought down accumulated on either side, till the rivers ran
together into two great systems--one westward--the Indus, with its four
great tributaries, Jhelum, Chenab, Ravee, Sutlej; one eastward, the
Ganges, reinforced lower down by the sister streams of the Jumna and
the Brahmapootra. The colossal accumulation of silt thus produced
filled up at last all the great arm of the sea between the two mountain
chains, and joined the Deccan by slow degrees to the continent of Asia.
It is still engaged in filling up the Bay of Bengal on one side by the
detritus of the Ganges, and the Arabian Sea on the other by the
sand-banks of the Indus.

In the same way, no doubt, the silt of the Thames, the Humber, the
Rhine, and the Meuse tend slowly (bar accidents) to fill up the North
Sea, and anticipate Sir Edward Watkin by throwing a land bridge across
the English Channel. If ever that should happen, then history will have
repeated itself, for it is just so that the Deccan was joined to the
mainland of Asia.

One question more. Whence comes the mud? The answer is, Mainly from the
detritus of the mountains. There it has two origins. Part of it is
glacial, part of it is leaf-mould. In order to feel we have really got
to the very bottom of the mud problem--and we are nothing if not
thorough--we must examine in brief these two separate origins.

The glacier mud is of a very simple nature. It is disintegrated rock,
worn small by the enormous millstone of ice that rolls slowly over the
bed, and deposited in part as 'terminal moraine' near the summer
melting-point. It is the quantity of mud thus produced, and borne down
by mountain torrents, that makes the alluvial plains collect so quickly
at their base. The mud flats of the world are in large part the wear
and tear of the eternal hills under the planing action of the eternal
glaciers.

But let us be just to our friends. A large part is also due to the
industrious earth-worm, whose place in nature Darwin first taught us to
estimate at its proper worth. For there is much detritus and much
first-rate soil even on hills not covered by glaciers. Some of this
takes its origin, it is true, from disintegration by wind or rain, but
much more is caused by the earth-worm in person. That friend of
humanity, so little recognized in his true light, has a habit of
drawing down leaves into his subterranean nest, and there eating them
up, so as to convert their remains into vegetable mould in the form of
worm-casts. This mould, the most precious of soils, gets dissolved
again by the rain, and carried off in solution by the streams to the
sea or the lowlands, where it helps to form the future cultivable area.
At the same time the earthworms secrete an acid, which acts upon the
bare surface of rock beneath, and helps to disintegrate it in
preparation for plant life in unfavourable places. It is probable that
we owe almost more on the whole to these unknown but conscientious and
industrious annelids than even to those 'mills of God' the glaciers, of
which the American poet justly observes that though they grind slowly,
yet they grind exceedingly small.

In the last resort, then, it is mainly on mud that the life of humanity
in all countries bases itself. Every great plain is the alluvial
deposit of a great river, ultimately derived from a great mountain
chain. The substance consists as a rule of the débris of torrents,
which is often infertile, owing to its stoniness and its purely mineral
character; but wherever it has lain long enough to be covered by
earth-worms with a deep black layer of vegetable mould, there the
resulting soil shows the surprising fruitfulness one gets (for example)
in Lombardy, where twelve crops a year are sometimes taken from the
meadows. Everywhere and always the amount and depth of the mud is the
measure of possible fertility; and even where, as in the Great American
Desert, want of water converts alluvial plains into arid stretches of
sand-waste, the wilderness can be made to blossom like the rose in a
very few years by artificial irrigation. The diversion of the Arkansas
River has spread plenty over a vast sage scrub; the finest crops in the
world are now raised over a tract of country which was once the terror
of the traveller across the wild west of America.




                         THE GREENWOOD TREE.

It is a common, not to say a vulgar error, to believe that trees and
plants grow out of the ground. And of course, having thus begun by
calling it bad names, I will not for a moment insult the intelligence
of my readers by supposing them to share so foolish a delusion. I beg
to state from the outset that I write this article entirely for the
benefit of Other People. You and I, O proverbially Candid and
Intelligent One, it need hardly be said, are better informed. But Other
People fall into such ridiculous blunders that it is just as well to
put them on their guard beforehand against the insidious advance of
false opinions. I have known otherwise good and estimable men, indeed,
who for lack of sound early teaching on this point went to their graves
with a confirmed belief in the terrestrial origin of all earthly
vegetation. They were probably victims of what the Church in its
succinct way describes and denounces as Invincible Ignorance.

Now, the reason why these deluded creatures supposed trees to grow out
of the ground, instead of out of the air, is probably only because they
saw their roots there.

Of course, when people see a wallflower rooted in the clefts of some
old church tower, they don't jump at once to the inane conclusion that
it is made of rock--that it derives its nourishment direct from the
solid limestone; nor when they observe a barnacle hanging by its sucker
to a ship's hull, do they imagine it to draw up its food incontinently
from the copper bottom. But when they see that familiar pride of our
country, a British oak, with its great underground buttresses spreading
abroad through the soil in every direction, they infer at once that the
buttresses are there, not--as is really the case--to support it and
uphold it, but to drink in nutriment from the earth beneath, which is
just about as capable of producing oak-wood as the copper plate on the
ship's hull is capable of producing the flesh of a barnacle. Sundry
familiar facts about manuring and watering, to which I will return
later on, give a certain colour of reasonableness, it is true, to this
mistaken inference. But how mistaken it really is for all that, a
single and very familiar little experiment will easily show one.

Cut down that British oak with your Gladstonian axe; lop him of his
branches; divide him into logs; pile him up into a pyramid; put a match
to his base; in short, make a bonfire of him; and what becomes of
robust majesty? He is reduced to ashes, you say. Ah, yes, but what
proportion of him? Conduct your experiment carefully on a small scale;
dry your wood well, and weigh it before burning; weigh your ash
afterwards, and what will you find? Why, that the solid matter which
remains after the burning is a mere infinitesimal fraction of the total
weight: the greater part has gone off into the air, from whence it
came, as carbonic acid. Dust to dust, ashes to ashes; but air to air,
too, is the rule of nature.

It may sound startling--to Other People, I mean--but the simple truth
remains, that trees and plants grow out of the atmosphere, not out of
the ground. They are, in fact, solidified air; or to be more strictly
correct, solidified gas--carbonic acid.

Take an ordinary soda-water syphon, with or without a wine-glassful of
brandy, and empty it till only a few drops remain in the bottom. Then
the bottle is full of gas; and that gas, which will rush out with a
spurt when you press the knob, is the stuff that plants eat--the raw
material of life, both animal and vegetable. The tree grows and lives
by taking in the carbonic acid from the air, and solidifying its
carbon; the animal grows and lives by taking the solidified carbon from
the plant, and converting it once more into carbonic acid. That, in its
ideally simple form, is the Iliad in a nutshell, the core and kernel of
biology. The whole cycle of life is one eternal see-saw. First the
plant collects its carbon compounds from the air in the oxidized state;
it deoxidizes and rebuilds them: and then the animal proceeds to burn
them up by slow combustion within his own body, and to turn them loose
upon the air, once more oxidized. After which the plant starts again on
the same round as before, and the animal also recommences _da capo_.
And so on _ad infinitum_.

But the point which I want particularly to emphasize here is just this:
that trees and plants don't grow out of the ground at all, as most
people do vainly talk, but directly out of the air; and that when they
die or get consumed, they return once more to the atmosphere from which
they were taken. Trees undeniably eat carbon.

Of course, therefore, all the ordinary unscientific conceptions of how
plants feed are absolutely erroneous. Vegetable physiology, indeed, got
beyond these conceptions a good hundred years ago. But it usually takes
a hundred years for the world at large to make up its leeway. Trees
don't suck up their nutriment by the roots, they don't derive their
food from the soil, they don't need to be fed, like babies through a
tube, with terrestrial solids. The solitary instance of an orchid hung
up by a string in a conservatory on a piece of bark, ought to be
sufficient at once to dispel for ever this strange illusion--if people
ever thought; but of course they don't think--I mean Other People. The
true mouths and stomachs of plants are not to be found in the roots,
but in the green leaves; their true food is not sucked up from the
soil, but is inhaled through tiny channels from the air; the mass of
their material is carbon, as we can all see visibly to the naked eye
when a log of wood is reduced to charcoal: and that carbon the leaves
themselves drink in, by a thousand small green mouths, from the
atmosphere around them.

But how about the juice, the sap, the qualities of the soil, the manure
required? is the incredulous cry of Other People. What is the use of
the roots, and especially of the rootlets, if they are not the mouths
and supply-tubes of the plants? Well, I plainly perceive I can get 'no
forrarder,' like the farmer with his claret, till I've answered that
question, provisionally at least; so I will say here at once, without
further ado--the plant requires drink as well as food, and the roots
are the mouths that supply it with water. They also suck up a few other
things as well, which are necessary indeed, but far from forming the
bulk of the nutriment. Many plants, however, don't need any roots at
all, while none can get on without leaves as mouths and stomachs. That
is to say, no true plantlike plants, for some parasitic plants are
practically, to all intents and purposes, animals. To put it briefly,
every plant has one set of aerial mouths to suck in carbon, and many
plants have another set of subterranean mouths as well, to suck up
water and mineral constituents.

Have you ever grown mustard and cress in the window on a piece of
flannel? If so, that's a capital practical example of the comparative
unimportance of soil, except as a means of supplying moisture. You put
your flannel in a soup-plate by the dining-room window; you keep it
well wet, and you lay the seeds of the cress on top of it. The young
plants, being supplied with water by their roots, and with carbon by
the air around, have all the little they need below, and grow and
thrive in these conditions wonderfully. But if you were to cover them
up with an air-tight glass case, so as to exclude fresh air, they'd
shrivel up at once for want of carbon, which is their solid food, as
water is their liquid.

The way the plant really eats is little known to gardeners, but very
interesting. All over the lower surface of the green leaf lie scattered
dozens of tiny mouths or apertures, each of them guarded by two small
pursed-up lips which have a ridiculously human appearance when seen
through a simple microscope. When the conditions of air and moisture
are favourable, these lips open visible to admit gases; and then the
tiny mouths suck in carbonic acid in abundance from the air around
then. A series of pipes conveys the gaseous food thus supplied to the
upper surface of the leaf, where the sunlight falls full upon it. Now,
the cells of the leaf contain a peculiar green digestive material,
which I regret to say has no simpler or more cheerful name than
chlorophyll; and where the sunlight plays upon this mysterious
chlorophyll, it severs the oxygen from the carbon in the carbonic acid,
turns the free gas loose upon the atmosphere once more through the tiny
mouths, and retains the severed carbon intact in its own tissues. That
is the whole process of feeding in plants: they eat carbonic acid,
digest it in their leaves, get rid of the oxygen with which it was
formerly combined, and keep the carbon stored up for their own
purposes.

Life as a whole depends entirely upon this property of chlorophyll; for
every atom of organic matter in your body or mine was originally so
manufactured by sunlight in the leaves of some plant from which,
directly or indirectly, we derive it.

To be sure, in order to make up the various substances which compose
their tissues--to build up their wood, their leaves, their fruits,
their blossoms--plants require hydrogen, nitrogen, and even small
quantities of oxygen as well; but these various materials are
sufficiently supplied in the water which is taken up by the roots, and
they really contribute very little indeed to the bulk of the tree,
which consists for the most part of almost pure carbon. If you were to
take a thoroughly dry piece of wood, and then drive off from it by heat
these extraneous matters, you would find that the remainder, the pure
charcoal, formed the bulk of the weight, the rest being for the most
part very light and gaseous. Briefly put, plants are mostly carbon and
water, and the carbon which forms their solid part is extracted direct
from the air around them.

How does it come about then that a careless world in general, and more
especially the happy-go-lucky race of gardeners and farmers in
particular, who have to deal so much with plants in their practical
aspect, always attach so great importance to root, soil, manure,
minerals, and so little to the real gaseous food stuff of which their
crops are, in fact, composed? Why does Hodge, who is so strong on grain
and guano, know absolutely nothing about carbonic acid? That seems at
first sight a difficult question to meet. But I think we can meet it
with a simple analogy.

Oxygen is an absolute necessary of human life. Even food itself is
hardly so important an element in our daily existence; for Succi, Dr.
Tanner, the prophet Elijah, and other adventurous souls too numerous to
mention, have abundantly shown us that a man can do without food
altogether for forty days at a stretch, while he can't do without
oxygen for a single minute. Cut off his supply of that life-supporting
gas, choke him, or suffocate him, or place him in an atmosphere of pure
carbonic acid, or hold his head in a bucket of water, and he dies at
once. Yet, except in mines or submarine tunnels, nobody ever takes into
account practically this most important factor in human and animal
life. We toil for bread, but we ignore the supply of oxygen. And why?
Simply because oxygen is universally diffused everywhere. It costs
nothing. Only in the Black Hole of Calcutta or in a broken tunnel shaft
do men ever begin to find themselves practically short of that
life-sustaining gas, and then they know the want of it far sooner and
far more sharply than they know the want of food on a shipwreck raft,
or the want of water in the thirsty desert. Yet antiquity never even
heard of oxygen. A prime necessary of life passed unnoticed for ages in
human history, only because there was abundance of it to be had
everywhere.

Now it isn't quite the same, I admit, with the carbonaceous food of
plants. Carbonic acid isn't quite so universally distributed as oxygen,
nor can every plant always get as much as it wants of it. I shall show
by-and-by that a real struggle for food takes place between plants,
exactly as it takes place between animals; and that certain plants,
like Oliver Twist in the workhouse, never practically get enough to
eat. Still, carbonic acid is present in very large quantities in the
air in most situations, and is freely brought by the wind to all the
open spaces which alone man uses for his crops and his gardening. The
most important element in the food of plants is thus in effect almost
everywhere available, especially from the point of view of the mere
practical everyday human agriculturist. The wind that bloweth where it
listeth brings fresh supplies of carbon on its wings with every breeze
to the mouths and throats of the greedy and eager plants that long to
absorb it.

It is quite otherwise, however, with the soil and its constituents.
Land, we all know--or if we don't, it isn't the fault of Mr. George and
Mr. A.R. Wallace--land is 'naturally limited in quantity.' Every plant
therefore struggles for a foothold in the soil far more fiercely and
far more tenaciously than it struggles for its share in the free air of
heaven. Your plant is a land-grabber of Rob Roy proclivities; it
believes in a fair fight and no favour. A sufficient supply of food it
almost takes for granted, if only it can once gain a sufficient
ground-space. But other plants are competing with it, tooth and nail
(if plants may be permitted by courtesy those metaphorical adjuncts),
for their share of the soil, like crofters or socialists; every spare
inch of earth is permeated and pervaded with matted fibres; and each is
striving to withdraw from each the small modicum of moisture, mineral
matter, and manure for which all alike are eagerly battling.

Now, what the plant wants from the soil is three things. First and
foremost it wants support; like all the rest of us it must have its
_pou sto_, its _pied-à-terre_, its _locus standi_. It can't hang aloft,
like Mahomet's coffin, miraculously suspended on an aerial perch
between earth and heaven. Secondly, it wants water, and this it can
take in, as a rule, only or mainly by means of the rootlets, though
there are some peculiar plants which grow (not parasitically) on the
branches of trees, and absorb all the moisture they need by pores on
their surface. And thirdly, it wants small quantities of nitrogenous
matter--in the simpler language of everyday life called manure--as well
as of mineral matter--in the simpler language of everyday life called
ashes. It is mainly the first of these three, support, that the farmer
thinks of when he calculates crops and acreage; for the second, he
depends upon rainfall or irrigation; but the third, manure, he can
supply artificially; and as manure makes a great deal of incidental
difference to some of his crops, especially corn--which requires
abundant phosphates--he is apt to over-estimate vastly its importance
from a theoretical point of view.

Besides, look at it in another light. Over large areas together, the
conditions of air, climate, and rainfall are practically identical. But
soil differs greatly from place to place. Here it's black; there it's
yellow; here it's rich loam; there it's boggy mould or sandy gravel.
And some soils are better adapted to growing certain plants than
others. Rich lowlands and oolites suit the cereals; red marl produces
wonderful grazing grass; bare uplands are best for gorse and heather.
Hence everything favours for the practical man the mistaken idea that
plants and trees grow mainly out of the soil. His own eyes tell him so;
he sees them growing, he sees the visible result undeniable before his
face; while the real act of feeding off the carbon in the air is wholly
unknown to him, being realizable only by the aid of the microscope,
aided by the most delicate and difficult chemical analysis.

Nevertheless French chemists have amply proved by actual experiment
that plants can grow and produce excellent results without any aid from
the soil at all. You have only to suspend the seeds freely in the air
by a string, and supply the rootlets of the sprouting seedlings with a
little water, containing in solution small quantities of manure-stuffs,
and the plants will grow as well as on their native heath, or even
better. Indeed, nature has tried the same experiment on a larger scale
in many cases, as with the cliff-side plants that root themselves in
the naked clefts of granite rocks; the tropical orchids that fasten
lightly on the bark of huge forest trees; and the mosses that spread
even over the bare face of hard brick walls, with scarcely a chink or
cranny in which to fasten their minute rootlets. The insect-eating
plants are also interesting examples in their way of the curious means
which nature takes for keeping up the manure supply under trying
circumstances. These uncanny things are all denizens of loose, peaty
soil, where they can root themselves sufficiently for purposes of
foothold and drink, but where the water rapidly washes away all animal
matter. Under such conditions the cunning sundews and the ruthless
pitcher-plants set deceptive honey traps for unsuspecting insects,
which they catch and kill, absorbing and using up the protoplasmic
contents of their bodies, by way of manure, to supply their quota of
nitrogenous material.

It is the literal fact, then, that plants really eat and live off
carbon, just as truly as sheep eat grass or lions eat antelopes; and
that the green leaves are the mouths and stomachs with which they eat
and digest it. From this it naturally results that the growth and
spread of the leaves must largely depend upon the supply of carbon, as
the growth and fatness of sheep depends upon the supply of pasturage.
Under most circumstances, to be sure, there is carbon enough and to
spare lying about loose for every one of them; but conditions do now
and again occur where we can clearly see the importance of the carbon
supply. Water, for example, contains practically much less carbonic
acid than atmospheric air, especially when the water is stagnant, and
therefore not supplied fresh to the plant from moment to moment. As a
consequence, almost all water-plants have submerged leaves very narrow
and waving, while floating plants, like the water-lilies, have them
large and round, owing to the absence of competition from other kinds
about, which enables them to spread freely in every direction from the
central stalk. Moreover, these leaves, lolling on the water as they do,
have their mouths on the upper instead of the under surface. But the
most remarkable fact of all is that many water plants have two entirely
different types of leaves, one submerged and hair-like, the other
floating and broad or circular. Our own English water-crowfoot, for
example, has the leaves that spring from its stem, below the surface,
divided into endless long waving filaments, which look about in the
water for the stray particles of carbon; but the moment it reaches the
top of its native pond the foliage expands at once into broad lily-like
lobes, that recline on the water like oriental beauties, and absorb
carbon from the air to their heart's content, The one type may be
likened to gills, that similarly catch the dissolved oxygen diffused in
water; the other type may be likened to lungs, that drink in the free
and open air of heaven.

Equally important to the plant, however, with the supply of carbonic
acid, is the supply of sunshine by whose aid to digest it. The carbon
alone is no good to the tree if it can't get something which will
separate it from the oxygen, locked in close embrace with it. That
thing is sunshine. There is nothing, therefore, for which herbs, trees,
and shrubs compete more eagerly than for their fair share of solar
energy. In their anxiety for this they jostle one another down most
mercilessly, in the native condition, grasses struggling up with their
hollow stems above the prone low herbs, shrubs overtopping the grasses
in turn, and trees once more killing out the overshadowed undershrubs.
One must remember that wherever nature has free play, instead of being
controlled by the hand of man, dense forest covers every acre of ground
where the soil is deep enough; gorse, whins, and heather, or their
equivalents grow wherever the forest fails; and herbs can only hold
their own in the rare intervals where these domineering lords of the
vegetable creation can find no foothold. Meadows or prairies occur
nowhere in nature, except in places where the liability to destructive
fires over wide areas together crushes out forest trees, or else where
goats, bison, deer, and other large herbivores browse them ceaselessly
down in the stage of seedlings. Competition for sunlight is thus even
keener perhaps than competition for foodstuffs. Alike on trees, shrubs,
and herbs, accordingly the arrangement of the leaves is always exactly
calculated so as to allow the largest possible horizontal surface, and
the greatest exposure of the blade to the open sunshine. In trees this
arrangement can often be very well observed, all the leaves being
placed at the extremities of the branches, and forming a great
dome-shaped or umbrella-shaped mass, every part of which stands an even
chance of catching its fair share of carbonic acid and solar energy.

The shapes of the leaves themselves are also largely due to the same
cause, every leaf being so designed in form and outline as to interfere
as little as possible with the other leaves on the same stem, as
regards supply both of light and of carbonaceous foodstuffs. It is only
in rare cases, like that of the water-lily, that perfectly round leaves
occur, because the conditions are seldom equal all round, and the
incidence of light and the supply of carbon are seldom unlimited. But
wherever leaves rise free and solitary into the air, without mutual
interference, they are always circular, as may be well seen in the
common nasturtium and the English pennywort. On the other hand, among
dense hedgerows and thickets, where the silent, invisible struggle for
life is fierce indeed, and where sunlight and carbonic acid are
intercepted by a thousand competing mouths and arms, the prevailing
types of leaf are extremely cut up and minutely subdivided into small
lace-like fragments. The plant in such cases can't afford material to
fill up the interstices between the veins and ribs which determine its
underlying architectural structure. Often indeed species which grow
under these hard conditions produce leaves which are, as it were, but
skeleton representatives of their large and well filled-out compeers in
the open meadows.

It is only by bearing vividly in mind this ceaseless and noiseless
struggle between plants for their gaseous food and the sunshine which
enables them to digest it that we can ever fully understand the varying
forms and habits of the vegetable kingdom. To most people, no doubt, it
sounds like pure metaphor to talk of an internecine struggle between
rooted beings which cannot budge one inch from their places, nor fight
with horns, hoofs, or teeth, nor devour one another bodily, nor tread
one another down with ruthless footsteps. But that is only because we
habitually forget that competition is just as really a struggle for
life as open warfare. The men who try against one another for a
clerkship in the City, or a post in a gang of builder's workmen, are
just as surely taking away bread and butter out of their fellows'
mouths for their own advantage, as if they fought for it openly with
fists or six-shooters. The white man who encloses the hunting grounds
of the Indian, and plants them with corn, is just as surely dooming
that Indian to death as if he scalped or tomahawked him. And so too
with the unconscious warfare of plants. The daisy or the plantain that
spreads its rosette of leaves flat against the ground is just as truly
monopolizing a definite space of land as the noble owner of a Highland
deer forest. No blade of grass can spring beneath the shadow of those
tightly pressed little mats of foliage; no fragment of carbon, no ray
of sunshine can ever penetrate below that close fence of living
greenstuff.

Plants, in fact, compete with one another all round for everything they
stand in need of. They compete for their food--carbonic acid. They
compete for their energy--their fair share of sunlight. They compete
for water, and their foothold in the soil. They compete for the favours
of the insects that fertilize their flowers. They compete for the good
services of the birds or mammals that disseminate their seeds in proper
spots for germination. And how real this competition is we can see in a
moment, if we think of the difficulties of human cultivation. There,
weeds are always battling manfully with our crops or our flowers for
mastery over the field or garden. We are obliged to root up with
ceaseless toil these intrusive competitors, if we wish to enjoy the
kindly fruits of the earth in due season. When we leave a garden to
itself for a few short years, we realize at once what effect the
competition of hardy natives has upon our carefully tended and unstable
exotics. In a very brief time the dahlias and phloxes and lilies have
all disappeared, and in their place the coarse-growing docks and
nettles and thistles have raised their heads aloft to monopolize air
and space and sunshine.

Exactly the same struggle is always taking place in the fields and
woods and moors around us, and especially in the spots made over to
pure nature. There, the greenwood tree raises its huge umbrella of
foliage to the skies, and allows hardly a ray of sunlight to struggle
through to the low woodland vegetation of orchid or wintergreen
underneath. Where the soil is not deep enough for trees to root
securely, bushes and heathers overgrow the ground, and compete with
their bell-shaped blossoms for the coveted favour of bees and
butterflies. And in open glades, where for some reason or other the
forest fails, tall grasses and other aspiring herbs run up apace
towards the free air of heaven. Elsewhere, creepers struggle up to the
sun over the stems and branches of stronger bushes or trees, which they
often choke and starve by monopolizing at last all the available carbon
and sunlight. And so throughout; the struggle for life goes on just as
ceaselessly and truly among these unconscious combatants as among the
lions and tigers of the tropical jungle, or among the human serfs of
the overstocked market.

An ounce of example, they say, is worth a pound of precept. So a single
concrete case of a fierce vegetable campaign now actually in progress
over all Northern Europe may help to make my meaning a trifle clearer.
Till very lately the forests of the north were largely composed in
places of the light and airy silver birches. But with the gradual
amelioration of the climate of our continent, which has been going on
for several centuries, the beech, a more southern type of tree, has
begun to spread slowly though surely northward. Now, beeches are greedy
trees, of very dense and compact foliage; nothing else can grow beneath
their thick shade, where once they have gained a foothold; and the
seedlings of the silver birch stand no chance at all in the struggle
for life against the serried leaves of their formidable rivals. The
beech literally eats them out of house and home; and the consequence is
that the thick and ruthless southern tree is at this very moment
gradually superseding over vast tracts of country its more graceful and
beautiful, but far less voracious competitor.




                          FISH AS FATHERS.

Comparatively little is known as yet, even in this age of publicity,
about the domestic arrangements and private life of fishes. Not that
the creatures themselves shun the wiles of the interviewer, or are at
all shy and retiring, as a matter of delicacy, about their family
affairs; on the contrary, they display a striking lack of reticence in
their native element, and are so far from pushing parental affection to
a quixotic extreme that many of them, like the common rabbit
immortalised by Mr. Squeers, 'frequently devour their own offspring.'
But nature herself opposes certain obvious obstacles to the pursuit of
knowledge in the great deep, which render it difficult for the ardent
naturalist, however much he may be so disposed, to carry on his
observations with the same facility as in the case of birds and
quadrupeds. You can't drop in upon most fish, casually, in their own
homes; and when you confine them in aquariums, where your opportunities
of watching them through a sheet of plate-glass are considerably
greater, most of the captives get huffy under the narrow restrictions
of their prison life, and obstinately refuse to rear a brood of
hereditary helots for the mere gratification of your scientific
curiosity.

Still, by hook and by crook (especially the former), by observation
here and experiment there, naturalists in the end have managed to piece
together a considerable mass of curious and interesting information of
an out-of-the-way sort about the domestic habits and manners of sundry
piscine races. And, indeed, the morals of fish are far more varied and
divergent than the uniform nature of the world they inhabit might lead
an _à priori_ philosopher to imagine. To the eye of the mere casual
observer every fish would seem at first sight to be a mere fish, and to
differ but little in sentiments and ethical culture from all the rest
of his remote cousins. But when one comes to look closer at their
character and antecedents, it becomes evident at once that there is a
deal of unsuspected originality and caprice about sharks and flat-fish.
Instead of conforming throughout to a single plan, as the young, the
gay, the giddy, and the thoughtless are too prone to conclude, fish are
in reality as various and variable in their mode of life as any other
great group in the animal kingdom. Monogamy and polygamy, socialism and
individualism, the patriarchal and matriarchal types of government, the
oviparous and viviparous methods of reproduction, perhaps even the
dissidence of dissent and esoteric Buddhism, all alike are well
represented in one family or another of this extremely eclectic and
philosophically unprejudiced class of animals.

If you want a perfect model of domestic virtue, for example, where can
you find it in higher perfection than in that exemplary and devoted
father, the common great pipe-fish of the North Atlantic and the
British Seas? This high-principled lophobranch is so careful of its
callow and helpless young that it carries about the unhatched eggs with
him under his own tail, in what scientific ichthyologists pleasantly
describe as a subcaudal pouch or cutaneous receptacle. There they hatch
out in perfect security, free from the dangers that beset the spawn and
fry of so many other less tender-hearted kinds; and as soon as the
little pipe-fish are big enough to look after themselves the sac
divides spontaneously down the middle, and allows them to escape, to
shift for themselves in the broad Atlantic. Even so, however, the
juniors take care always to keep tolerably near that friendly shelter,
and creep back into it again on any threat of danger, exactly as
baby-kangaroos do into their mother's marsupium. The father-fish, in
fact, has gone to the trouble and expense of developing out of his own
tissues a membranous bag, on purpose to hold the eggs and young during
the first stages of their embryonic evolution. This bag is formed by
two folds of the skin, one of which grows out from each side of the
body, the free margins being firmly glued together in the middle by a
natural exudation, while the eggs are undergoing incubation, but
opening once more in the middle to let the little fish out as soon as
the process of hatching is fairly finished.

So curious a provision for the safety of the young in the pipe-fish may
be compared to some extent, as I hinted above, with the pouch in which
kangaroos and other marsupial animals carry their cubs after birth,
till they have attained an age of complete independence. But the
strangest part of it all is the fact that while in the kangaroo it is
the mother who owns the pouch and takes care of the young, in the
pipe-fish it is the father, on the contrary, who thus specially
provides for the safety of his defenceless offspring. And what is odder
still, this topsy-turvy arrangement (as it seems to us) is the common
rule throughout the class of fishes. For the most part it must be
candidly admitted by their warmest admirer, fish make very bad parents
indeed. They lay their eggs anywhere on a suitable spot, and as soon as
they have once deposited them, like the ostrich in Job, they go on
their way rejoicing, and never bestow another passing thought upon
their deserted progeny. But if ever a fish _does_ take any pains in the
education and social upbringing of its young, you're pretty sure to
find on enquiry it's the father--not as one would naturally expect, the
mother--who devotes his time and attention to the congenial task of
hatching or feeding them. It is he who builds the nest, and sits upon
the eggs, and nurses the young, and imparts moral instruction (with a
snap of his jaw or a swish of his tail) to the bold, the truant, the
cheeky, or the imprudent; while his unnatural spouse, well satisfied
with her own part in having merely brought the helpless eggs into this
world of sorrow, goes off on her own account in the giddy whirl of
society, forgetful of the sacred claims of her wriggling offspring upon
a mother's heart.

In the pipe-fish family, too, the ardent evolutionist can trace a whole
series of instructive and illustrative gradations in the development of
this instinct and the corresponding pouch-like structure among the male
fish. With the least highly-evolved types, like the long-nosed
pipe-fish of the English Channel, and many allied forms from European
seas, there is no pouch at all, but the father of the family carries
the eggs about with him, glued firmly on to the service of his abdomen
by a natural mucus. In a somewhat more advanced tropical kind, the
ridges of the abdomen are slightly dilated, so as to form an open
groove, which loosely holds the eggs, though its edges do not meet in
the middle as in the great pipe-fish. Then come yet other more
progressive forms, like the great pipe-fish himself, where the folds
meet so as to produce a complete sac, which opens at maturity, to let
out its little inmates. And finally, in the common Mediterranean
sea-horses, which you can pick up by dozens on the Lido at Venice, and
a specimen of which exists in the dried form in every domestic museum,
the pouch is permanently closed by coalescence of the edges, leaving a
narrow opening in front, through which the small hippocampi creep out
one by one as soon as they consider themselves capable of buffeting the
waves of the Adriatic.

Fish that take much care of their offspring naturally don't need to
produce eggs in the same reckless abundance as those dissipated kinds
that leave their spawn exposed on the bare sandy bottom, at the mercy
of every comer who chooses to take a bite at it. They can afford to lay
a smaller number, and to make each individual egg much larger and
richer in proportion than their rivals. This plan, of course, enables
the young to begin life far better provided with muscles and fins than
the tiny little fry which come out of the eggs of the improvident
species. For example, the cod-fish lays nine million odd eggs; but
anybody who has ever eaten fried cod's-roe must needs have noticed that
each individual ovum was so very small as to be almost indistinguishable
to the naked eye. Thousands of these infinitesimal specks are devoured
before they hatch out by predaceous fish; thousands more of the young
fry are swallowed alive during their helpless infancy by the enemies of
their species. Imagine the very fractional amount of parental affection
which each of the nine million must needs put up with! On the other
hand, there is a paternally-minded group of cat-fish known as the genus
_Arius_, of Ceylon, Australia, and other tropical parts, the males of
which carry about the ova loose in their mouths, or rather in an
enlargement of the pharynx, somewhat resembling the pelican's pouch;
and the spouses of these very devoted sires lay accordingly only very
few ova, all told, but each almost as big as a hedge-sparrow's egg--a
wonderful contrast to the tiny mites of the cod-fish. To put it
briefly, the greater the amount of protection afforded the eggs, the
smaller the number and the larger the size. And conversely, the larger
the size of the egg to start with, the better fitted to begin the
battle of life is the young fish when first turned out on a cold world
upon his own resources.

This is a general law, indeed, that runs through all nature, from
London slums to the deep sea. Wasteful species produce many young, and
take but little care of them when once produced. Economical species
produce very few young, but start each individual well-equipped for its
place in life and look after them closely till they can take care of
themselves in the struggle for existence. And on the average, however
many or however few the offspring to start with, just enough attain
maturity in the long run to replace their parents in the next
generation. Were it otherwise, the sea would soon become one solid mass
of herring, cod, and mackerel.

These cat-fish, however, are not the only good fathers that carry their
young (like woodcock) in their own mouths. A freshwater species of the
Sea of Galilee, _Chromis Andreæ_ by name (dedicated by science to the
memory of that fisherman apostle, St. Andrew, who must often have
netted them), has the same habit of hatching out its young in its own
gullet: and here again it is the male fish upon whom this apparently
maternal duty devolves, just as it is the male cassowary that sits upon
the eggs of his unnatural mate, and the male emu that tends the nest,
while the hen bird looks on superciliously and contents herself with
exercising a general friendly supervision of the nursery department. I
may add parenthetically that in most fish families the eggs are
fertilised after they have been laid, instead of before, which no doubt
accounts for the seeming anomaly.

Still, good mothers too may be found among fish, though far from
frequently. One of the Guiana catfishes, known as Aspredo, very much
resembles her countrywoman the Surinam toad in her nursery
arrangements. Of course you know the Surinam toad--whom not to know
argues yourself unknown--that curious creature that carries her eggs in
little pits on her back, where the young hatch out and pass through
their tadpole stage in a slimy fluid, emerging at last from the cells
of this living honeycomb only when they have attained the full
amphibian honours of four-legged maturity. Well, Aspredo among cat-fish
manages her brood in much the same fashion; only she carries her eggs
beneath her body instead of on her back like her amphibious rival. When
spawning time approaches, and Aspredo's fancy lightly turns to thoughts
of love, the lower side of her trunk begins to assume, by anticipation,
a soft and spongy texture, honeycombed with pits, between which are
arranged little spiky protuberances. After laying her eggs, the mother
lies flat upon them on the river bottom, and presses them into the
spongy skin, where they remain safely attached until they hatch out and
begin to manage for themselves in life. It is curious that the only two
creatures on earth which have hit out independently this original mode
of providing for their offspring should both be citizens of Guiana,
where the rivers and marshes must probably harbour some special danger
to be thus avoided, not found in equal intensity in other fresh waters.

A prettily marked fish of the Indian Ocean, allied, though not very
closely, to the pipe fishes, has also the distinction of handing over
the young to the care of the mother instead of the father. Its name is
Solenostoma (I regret that no more popular title exists), and it has a
pouch, formed in this case by a pair of long broad fins, within which
the eggs are attached by interlacing threads that push out from the
body. Probably in this instance nutriment is actually provided through
these threads for the use of the embryo, in which case we must regard
the mechanism as very closely analogous indeed to that which obtains
among mammals.

Some few fish, indeed, are truly viviparous; among them certain
blennies and carps, in which the eggs hatch out entirely within the
body of the mother. One of the most interesting of these divergent
types is the common Californian and Mexican silver-fish, an inhabitant
of the bays and inlets of sub-tropical America. Its chief peculiarity
and title to fame lies in the extreme bigness of its young at birth.
The full-grown fish runs to about ten inches in length, fisherman's
scale, while the fry measure as much as three inches apiece; so that
they lie, as Professor Seeley somewhat forcibly expresses it, 'packed
in the body of the parent as close as herrings in a barrel.' This
strange habit of retaining the eggs till after they have hatched out is
not peculiar to fish among egg-laying animals, for the common little
brown English lizard is similarly viviparous, though most of its
relatives elsewhere deposit their eggs to be hatched by the heat of the
sun in earth or sandbanks.

Mr. Hannibal Chollop, if I recollect aright, once shot an imprudent
stranger for remarking in print that the ancient Athenians, that
inferior race, had got ahead in their time of the modern Loco-foco
ticket. But several kinds of fish have undoubtedly got ahead in this
respect of the common reptilian ticket; for instead of leaving about
their eggs anywhere on the loose to take care of themselves, they build
a regular nest, like birds, and sit upon their eggs till the fry emerge
from them. All the sticklebacks, for instance, are confirmed
nest-builders: but here once more it is the male, not the female, who
weaves the materials together and takes care of the eggs during their
period of incubation. The receptacle itself is made of fibres of
water-weeds or stalks of grass, and is open at both ends to let a
current pass through. As soon as the lordly little polygamist has built
it, he coaxes and allures his chosen mates into the entrance, one by
one, to lay their eggs; and then when the nest is full, he mounts guard
over them bravely, fanning them with his fins, and so keeping up a
continual supply of oxygen which is necessary for the proper
development of the embryo within. It takes a month's sitting before the
young hatch out, and even after they appear, this excellent father
(little Turk though he be, and savage warrior for the stocking of his
harem) goes out attended by all his brood whenever he sallies forth for
a morning constitutional in search of caddis-worms, which shows that
there may be more good than we imagine, after all, in the domestic
institutions even of people who don't agree with us.

The bullheads or miller's thumbs, those quaint big-headed beasts which
divide with the sticklebacks the polite attentions of ingenious British
youth, are also nest-builders, and the male fish are said to anxiously
watch and protect their offspring during their undisciplined nonage.
Equally domestic are the habits of those queer shapeless creatures, the
marine lump-suckers, which fasten themselves on to rocks, like limpets,
by their strange sucking disks, and defy all the efforts of enemy or
fishermen to dislodge them by main force from their well-chosen
position. The pretty little tropical walking-fish of the filuroid
tribe--those fish out of water--carry the nest-making instinct a point
further, for they go ashore boldly at the beginning of the rainy season
in their native woods, and scoop out a hole in the beach as a place of
safety, in which they make regular nests of leaves and other
terrestrial materials to hold their eggs. Then father and mother take
turns-about at looking after the hatching, and defend the spawn with
great zeal and courage against all intruders.

I regret to say, however, there are other unprincipled fish which
display their affection and care for their young in far more
questionable and unpleasant manners. For instance, there is that
uncanny creature that inserts its parasitic fry as a tiny egg inside
the unsuspecting shells of mussels and cockles. Our fishermen are only
too well acquainted, again, with one unpleasant marine lamprey, the hag
or borer, so called because it lives parasitically upon other fishes,
whose bodies it enters, and then slowly eats them up from within
outward, till nothing at all is left of them but skin, scales, and
skeleton. They are repulsive eel-shaped creatures, blind, soft, and
slimy; their mouth consists of a hideous rasping sucker; and they pour
out from the glands on their sides a copious mucus, which makes them as
disagreeable to handle as they are unsightly to look at. Mackerel and
cod are the hag's principal victims; but often the fisherman draws up a
hag-eaten haddock on the end of his line, of which not a wrack remains
but the hollow shell or bare outer simulacrum. As many as twenty of
these disgusting parasites have sometimes been found within the body of
a single cod-fish.

Yet see how carefully nature provides nevertheless for the due
reproduction of even her most loathsome and revolting creations. The
hag not only lays a small number of comparatively large and well-stored
eggs, but also arranges for their success in life by supplying each
with a bundle of threads at either end, every such thread terminating
at last in a triple hook, like those with which we are so familiar in
the case of adhesive fruits and seeds, like burrs or cleavers. By means
of these barbed processes, the eggs attach themselves to living fishes;
and the young borer, as soon as he emerges from his horny covering,
makes his way at once into the body of his unconscious host, whom he
proceeds by slow degrees to devour alive with relentless industry, from
the intestines outward. This beautiful provision of nature enables the
infant hag to start in life at once in very snug quarters upon a
ready-made fish preserve. I understand, however, that cod-fish
philosophers, actuated by purely personal and selfish conceptions of
utility, refuse to admit the beauty or beneficence of this most
satisfactory arrangement for the borer species.

Probably the best known of all fishes' eggs, however (with the solitary
exception of the sturgeon's, commonly observed between brown bread and
butter, under the name of caviare), are the queer leathery purse-shaped
ova of the sharks, rays, skates, and dog-fishes. Everybody has picked
them up on the seashore, where children know them as devil's purses and
devil's wheelbarrows. Most of these queer eggs are oblong and
quadrangular, with the four corners produced into a sort of handles or
streamers, often ending in long tendrils, and useful for attaching them
to corallines or seaweeds on the bed of the ocean. But it is worth
noticing that in colour the egg-cases closely resemble the common wrack
to which they are oftenest fastened; and as they wave up and down in
the water with the dark mass around them, they must be almost
indistinguishable from the wrack itself by the keenest-sighted of their
enemies. This protective resemblance, coupled with the toughness and
slipperiness of their leathery envelope or egg-shell, renders them
almost perfectly secure from all evil-minded intruders. As a
consequence, the dog-fish lay but very few eggs each season, and those
few, large and well provided with nutriment for their spotted
offspring. It is these purses, and those of the thornback and the
edible skate, that we oftenest pick up on the English coast. The larger
oceanic sharks are mostly viviparous.

In some few cases, indeed, among the shark and ray family, the
mechanism for protection goes a step or two further than in these
simple kinds. That well-known frequenter of Australian harbours, the
Port Jackson shark, lays a pear-shaped egg, with a sort of spiral
staircase of leathery ridges winding round it outside, Chinese pagoda
wise, so that even if you bite it (I speak in the person of a
predaceous fish) it eludes your teeth, and goes dodging off
screw-fashion into the water beyond. There's no getting at this evasive
body anywhere; when you think you have it, it wriggles away sideways,
and refuses to give any hold for jaws or palate. In fact, a more
slippery or guileful egg was never yet devised by nature's unconscious
ingenuity. Then, again, the Antarctic chimæra (so called from its very
unprepossessing personal appearance) relies rather upon pure deception
than upon mechanical means for the security of its eggs. The shell or
case in this instance is prolonged at the edge into a kind of broad
wing on either side, so that it exactly resembles one of the large flat
leaves of the Antarctic fucus in whose midst it lurks. It forms the
high-water mark, I fancy, of protective resemblance amongst eggs, for
not only is the margin leaf-like in shape, but it is even gracefully
waved and fringed with floating hairs, as is the fashion with the
expanded fronds of so many among the gigantic far-southern sea-weeds.

A most curious and interesting set of phenomena are those which often
occur when a group of fishes, once marine, take by practice to
inhabiting freshwater rivers; or, _vice-versâ,_ when a freshwater kind,
moved by an aspiration for more expansive surroundings, takes up its
residence in the sea as a naturalised marine. Whenever such a change of
address happens, it usually follows that the young fry cannot stand the
conditions of the new home to which their ancestors were
unaccustomed--we all know the ingrained conservatism of children--and
so the parents are obliged once a year to undertake a pilgrimage to
their original dwelling-place for the breeding season.

Extreme cases of terrestrial animals, once aquatic in habits, throw a
flood of lurid light (as the newspapers say) upon the reason why this
should be so. For example, frogs and toads develop from tadpoles, which
in all essentials are true gill-breathing fish. It is, therefore,
obvious that they cannot lay their eggs on dry land, where the tadpoles
would be unable to find anything to breathe; so that even the driest
and most tree-haunting toads must needs repair to the water once a year
to deposit their spawn in its native surroundings. Once more, crabs
pass their earlier larval stages as free-swimming crustaceans, somewhat
shrimp-like in appearance, and as agile as fleas: it is only by gradual
metamorphosis that they acquire their legs and claws and heavy
pedestrian habits. Now there are certain kinds of crab, like the West
Indian land-crabs (those dainty morsels whose image every epicure who
has visited the Antilles still enshrines with regret in a warm corner
of his heart), which have taken in adult life to walking bodily on
shore, and visiting the summits of the highest mountains, like the fish
of Deucalion's deluge in Horace. But once a year, as the land-crabs
bask in the sun on St. Catherine's Peak or the Fern Walk, a strange
instinctive longing comes over them automatically to return for a while
to their native element; and, obedient to that inner monitor of their
race, down they march in thousands, _velut agmine facto_, to lay their
eggs at their leisure in Port Royal harbour. On the way, the negroes
catch them, all full of rich coral, waiting to be spawned; and Chloe or
Dinah, serves them up hot, with breadcrumbs, in their own red shells,
neatly nestling between the folds of a nice white napkin. The rest run
away, and deposit their eggs in the sea, where the young hatch out, and
pass their larval stage once more as free and active little swimming
crustaceans.

Well, crabs, I need hardly explain in this age of enlightenment, are
not fish; but their actions help to throw a side-light on the migratory
instinct in salmon, eels, and so many other true fish which have
changed with time their aboriginal habits. The salmon himself, for
instance, is by descent a trout, and in the parr stage he is even now
almost indistinguishable from many kinds of river-trout that never
migrate seaward at all. But at some remote period, the ancestors of the
true salmon took to going down to the great deep in search of food, and
being large and active fish, found much more to eat in the salt water
than ever they had discovered in their native streams. So they settled
permanently in their new home, as far as their own lives went at least;
though they found the tender young could not stand the brine that did
no harm to the tougher constitutions of the elders. No doubt the change
was made gradually, a bit at a time, through the brackish water, the
species getting further and further seaward down bays and estuaries
with successive generations, but always returning to spawn in its
native river, as all well-behaved salmon do to the present moment. At
last, the habit hardened into an organic instinct, and nowadays the
young salmon hatch out like their fathers as parr in fresh water, then
go to the sea in the grilse stage and grow enormously, and finally
return as full-grown salmon to spawn and breed in their particular
birthplace.

Exactly the opposite fate has happened to the eels. The salmonoids as a
family are freshwater fish, and by far the greater number of
kinds--trout, char, whitefish, grayling, pollan, vendace, gwyniad, and
so forth--are inhabitants of lakes, steams, ponds, and rivers, only a
very small number having taken permanently or temporarily to a marine
residence. But the eels, as a family, are a saltwater group, most of
their allies, like the congers and murænas, being exclusively confined
to the sea, and only a very small number of aberrant types having ever
taken to invading inland waters. If the life-history of the salmon,
however, has given rise to as much controversy as the Mar peerage, the
life-history of the eel is a complete mystery. To begin with, nobody
has ever so much as distinguished between male and female eels; except
microscopically, eels have never been seen in the act of spawning, nor
observed anywhere with mature eggs. The ova themselves are wholly
unknown: the mode of their production is a dead secret. All we know is
this: that eels never reproduce in fresh water; that a certain number
of adults descend the rivers to the sea, irregularly, during the winter
months; and that some of these must presumably spawn with the utmost
circumspection in brackish water or in the deep sea, for in the course
of the summer myriads of young eels, commonly called grigs, and
proverbial for their merriment, ascend the rivers in enormous bodies,
and enter every smaller or larger tributary.

If we know little about the paternity and maternity of eels, we know a
great deal about their childhood and youth, or, to speak more eelishly,
their grigginess and elverhood. The young grigs, when they do make
their appearance, leave us in no doubt at all about their presence or
their reality. They wriggle up weirs, walls, and floodgates; they force
there way bodily through chinks and apertures; they find out every
drain, pipe, or conduit in a given plane rectilinear figure; and when
all other spots have been fully occupied, they take to dry land, like
veritable snakes, and cut straight across country for the nearest lake,
pond, or ornamental waters.

These swarms or migrations are known to farmers as eel-fairs; but the
word ought more properly to be written eel-fares, as the eels then fare
or travel up the streams to their permanent quarters. A great many
eels, however, never migrate seaward at all, and never seem to attain
to years of sexual maturity. They merely bury themselves under stones
in winter, and live and die as celibates in their inland retreats. So
very terrestrial do they become, indeed, that eels have been taken with
rats or field-mice undigested in their stomachs.

The sturgeon is another more or less migratory fish, originally (like
the salmon) of freshwater habits, but now partially marine, which
ascends its parent stream for spawning during the summer season.
Incredible quantities are caught for caviare in the great Russian
rivers. At one point on the Volga, a hundred thousand people collect in
spring for the fishery, and work by relays, day and night continuously,
as long as the sturgeons are going up stream. On some of the
tributaries, when fishing is intermitted for a single day, the
sturgeons have been known to completely fill a river 360 feet wide, so
that the backs of the uppermost fish were pushed out of the water. (I
take this statement, not from the 'Arabian Nights,' as the scoffer
might imagine, but from that most respectable authority, Professor
Seeley.) Still, in spite of the enormous quantity killed, there is no
danger of any falling off in the supply for the future, for every fish
lays from two to three million eggs, each of which, as caviare eaters
well know, is quite big enough to be distinctly seen with the naked eye
in the finished product. The best caviare is simply bottled exactly as
found, with the addition merely of a little salt. No man of taste can
pretend to like the nasty sun-dried sort, in which the individual eggs
are reduced to a kind of black pulp, and pressed hard with the feet
into doubtful barrels.

In conclusion, let me add one word of warning as to certain popular
errors about the young fry of sundry well-known species. Nothing is
more common than to hear it asserted that sprats are only immature
herring. This is a complete mistake. Believe it not. Sprats are a very
distinct species of the herring genus, and they never grow much bigger
than when they appear, _brochés_, at table. The largest adult sprat
measures only six inches, while full-grown herring may attain as much
as fifteen. Moreover, herring have teeth on the palate, always wanting
in sprats, by which means the species may be readily distinguished at
all ages. When in doubt, therefore, do not play trumps, but examine the
palate. On the other hand, whitebait, long supposed to be a distinct
species, has now been proved by Dr. Günther, the greatest of
ichthyologists, to consist chiefly of the fry or young of herring. To
complete our discomfiture, the same eminent authority has also shown
that the pilchard and the sardine, which we thought so unlike, are one
and the same fish, called by different names according as he is caught
off the Cornish coast or in Breton, Portuguese, or Mediterranean
waters. Such aliases are by no means uncommon among his class. To say
the plain truth, fish are the most variable and ill-defined of animals;
they differ so much in different habitats, so many hybrids occur
between them, and varieties merge so readily by imperceptible stages
into one another, that only an expert can decide in doubtful cases--and
every expert carefully reverses the last man's opinion. Let us at least
be thankful that whitebait by any other name would eat as nice; that
science has not a single whisper to breathe against their connection
with lemon; and that whether they are really the young of _Clupea
harengus_ or not, the supply at Billingsgate shows no symptom of
falling short of the demand.




                        AN ENGLISH SHIRE.

For the reasons which have determined the existence of Sussex as a
county of England, and which have given it the exact boundaries that it
now possesses, we must go back to the remote geological history of the
secondary ages. Its limits and its very existence as a separate shire
were predetermined for it by the shape and consistence of the mud or
sand which gathered at the bottom of the great Wealden lake, or filled
up the hollows of the old inland cretaceous sea. Paradoxical as it
sounds to say so, the Celtic kingdom of the Regni, the South Saxon
principality of Ælle the Bretwalda, the modern English county of
Sussex, have all had their destinies moulded by the geological
conformation of the rock upon which they repose. Where human annals see
only the handicraft and interaction of human beings--Euskarian and
Aryan, Celt and Roman, Englishman and Norman--a closer scrutiny of
history may perhaps see the working of still deeper elements--chalk and
clay, volcanic upheaval and glacial denudation, barren upland and
forest-clad plain. The value and importance of these underlying facts
in the comprehension of history has, I believe, been very generally
overlooked; and I propose accordingly here to take the single county of
Sussex in detail, in order to show that when the geological and
geographical factors of the problem are given, all the rest follows as
a matter of course. By such detailed treatment alone can one hope to
establish the truth of the general principle that human history is at
bottom a result of geographical conditions, acting upon the
fundamentally identical constitution of man.

In a certain sense, it is quite clear that human life depends mainly
upon soil and conformation, to an extent that nobody denies. You cannot
have a dense population in Sahara; and you can hardly fail to have one
in the fruitful valley of the Nile. The growth of towns in one district
rather than another must be governed largely by the existence of rivers
or harbours, of coal or metals, of agricultural lowlands or defensible
heights. Glasgow could not spring up in inland Leicestershire, nor
Manchester in coalless Norfolk. Insular England must naturally be the
greatest shipping country in Europe; while no large foreign trade is
possible in any Bohemia except Shakespeare's. So much everybody admits.
But it seems to me that these underlying causes have coloured the
entire local history of every district to an extent which few people
adequately recognise, and that until such recognition becomes more
general, our views of history must necessarily be very narrow. We must
see not only that something depends upon geographical configuration,
not even merely that a great deal depends upon it, but that everything
depends upon it. We must unlearn our purely human history, and learn a
history of interaction between nature and man instead.

From the great central boss of the chalk system in Salisbury Plain, two
long cretaceous horns or projections run out to eastward towards the
Channel and the German Sea. These two horns, separated by the deep
valley of the Weald, are known as the North and South Downs
respectively. The first great spur or ridge passes through the heart of
Surrey, and then forms the backbone of Kent, expanding into a fan at
its eastward extremity, where it topples over abruptly into the sea in
the sheer bluffs which sweep round in a huge arc from the North
Foreland in the Isle of Thanet, to Shakespeare's Cliff at Dover. The
second or southernmost range, that of the South Downs, parts company
from the main boss in Hampshire, and runs eastward in a narrower but
bolder line, till the Channel cuts short its progress in the water-worn
precipice of Beachy Head. Between these two ranges of Downs lies the
low forest region of the Weald, and between the South Downs and the sea
stretches a long but very narrow strip of lowland, beginning at
Chichester, and ending where the chalk cliffs first meet the shore
beside the new Aquarium and Chain Pier at Brighton. Thus the whole of
Sussex consists of three well-marked parallel belts: the low coast-line
on the south-west, the high chalk Downs in the centre, and the Weald
district on the north and north-west. As these three belts determine
the whole history and very existence of Sussex as an English shire, I
shall make no apology for treating their origin here in some rapid
detail.

The oldest geological formation with which we have to deal in Sussex
(to any considerable extent) is the Wealden: so that our inquiry need
not go any farther back in the history of the world than the later
secondary ages. Before that time, and for long æons afterward, the
portion of the earth's crust which now forms Sussex had probably never
emerged from the ocean. Britain was then wholly represented by the
primary regions of Wales, Scotland, and Cornwall, forming a small
archipelago or group of rocky islands separated at some distance by a
wide passage from the nucleus of the young European continent. But by
the Wealden period, the English Channel and the Eastern half of England
had been considerably elevated above the level of the sea. Great rivers
and lakes existed in this new continental region, much like those which
now exist in Sweden, Northern Russia, and Canada; and the deposits of
sand or mud formed at their bottoms or in their estuaries compose the
chief part of the Wealden formation in England. Without going fully
into this question (somewhat complicated by frequent changes of level),
it will suffice for our present purpose to say that the Wealden
consists, in the main, of two great divisions, which form, so to speak,
the floor, or lowest story, of the Sussex formations. The first or
bottom division is chiefly composed of a rather soft and friable
sandstone, which runs through the whole Forest Ridges, and crops out in
the grey cliffs of Hastings and Fairlight. The second or upper division
is chiefly composed of a thick greasy clay, which forms the soil in the
greater part of the Weald, and glides unobtrusively under the sea in
the flat shore on either side of Hastings, giving rise to the lowlands
of Pevensey Bay and the Romney Marshes. Why the sandstone, which is
really the bottom layer, should appear higher than the clay in these
places, we shall see a little later.

After the deposition of the gritty or muddy Wealden beds in the lake
and _embouchure_ of the old continental river, there came a second
period of considerable depression, during which the whole of
south-eastern England was once more covered by a shallow sea. This sea
ran, like an early northern Mediterranean, right across the face of
Central Europe; and on its bottom was deposited the soft ooze of
globigerina shells and siliceous sponge skeletons which has now
hardened into chalk and flint. A great cretaceous sheet thus overlay
the Wealden beds and the whole face of Sussex to a depth of at least
600 feet; and if it had not been afterwards worn off in places, as the
nursery rhyme says of old Pillicock, it would be there still. I need
hardly say that the chalk is yet _en évidence_ along the whole range of
South Downs, and forms the tall white cliffs between Brighton and
Beachy Head.

Finally, during the Tertiary period, another layer of London clay and
other soft deposits was spread over the top of the chalk, certainly on
the strip between the South Downs and the sea, and probably over the
whole district between the Channel and the Thames valley: though in
this case, later denudation has proceeded so far that very few traces
of the Tertiary formations are preserved anywhere except in the greater
hollows.

Such being the original disposition of the strata which compose Sussex,
we have next to ask, What are the causes which have produced its
existing configuration? If the whole mass had merely been uplifted
straight out of the sea, we ought now to find the whole country a flat
and level table-land, covered over its entire surface with a uniform
coat of Tertiary deposits. On digging or boring below these, we ought
to come upon the chalk, and below the chalk again, with its cretaceous
congeners the greensand or the gault, we ought to meet the Weald clay
and the Hastings sand. Wherever a seaward cliff exhibited a section for
our observation, we ought to find these same strata all exposed in
regular order--the sandstone at the bottom, the clay above it, the
broad belt of chalk halfway up, and the Tertiary muds and rubbles at
the top. But in the county as we actually find it, we get a very
different state of things. Here, the surface at sea-level is composed
of London clay; there, a great mound of chalk rises into a swelling
down; and yonder, once more, a steep escarpment leads us down into a
broad lowland of the Weald. The causes which have led to this
arrangement of surface and conformation must now be considered with
necessary brevity.

The North and South Downs, with all the country between them, form part
of a great fold or outward bulge of the strata above enumerated, having
its centre about the middle line of the Forest Ridge. Imagine these
strata bent or pushed upward by an internal upheaving force acting
along that line, and you will get a rough picture of the original
circumstances which have led to the existing arrangement of the county.
You would then have, instead of a flat table-land, as supposed above, a
great curved mountain slope, with its centre on top of the Forest
Ridge. This gentle slope would rise from the sea between Chichester and
a point south of Beachy, would swell slowly upward till it reached a
height of two or three thousand feet at the Surrey border, and would
fall again gradually towards the Thames valley at London. On the
southern side of the Downs this is pretty much what we now get, the
Tertiary strata being preserved in the district near Chichester; though
farther east, around Newhaven and Beachy Head, the sea has encroached
upon the chalk so as to cut out the great white cliffs which bound the
view everywhere along the shore from Brighton to Eastbourne. In the
central portion of the boss, however, almost all the highest elevated
part has been denuded by ice or water action. Between the North and
South Downs, where we ought to find the mountain ridge, we find instead
the valley of the Weald. Here the chalk has been quite worn away,
giving rise to the steep escarpment on the northern side of the South
Downs, seen from the Devil's Dyke, so that at the foot of the sudden
descent we get the Weald clay exposed; while in the very centre of the
upheaved tract the clay itself has been cut through, and the Hastings
sand appears upon the surface. Moreover, the sand, being upraised by
the central force, stands higher than the clay on either side, which
forms the trough of the Weald; and thus the forest ridge, which abuts
upon the sea in the cliffs of Hastings Castle, seems to lie above the
clay, under which, however, it really glides on either side. I need
hardly add that this rough diagrammatic description is only meant as a
general indication of the facts, and that it considerably simplifies
the real geological changes probably involved in the sculpture of
Sussex. Nevertheless, I believe it pretty accurately represents the
main formative points in the ante-human history of the county.

So much by way of preface or introduction. These facts of structure
form the data for the reconstruction of the Sussex annals during the
human period. Upon them as framework all the subsequent development of
the county hangs. And first let us observe how, before the advent of
man upon the scene, the shire was already strictly demarcated by its
natural boundaries. Along the coast, between Chichester Harbour and
Brighton, stretched a long, narrow, level strip of clay and alluvium,
suitable for the dwelling-place of an agricultural people. Back of this
coastwise belt lay the bare rounded range of the South Downs--good
grazing land for sheep, but naturally incapable of cultivation. Two
rivers, however, flowed in deep valleys through the Downs, and their
basins, with the outlying combes and glens, were also the predestined
seats of agricultural communities. The one was the Ouse, passing
through the fertile country around Lewes, and falling at last into the
English Channel at Seaford, not as now at Newhaven; the other was the
Cuckmere river, which has cut itself a deep glen in the chalk hills
just beneath the high cliffs of Beachy Head. Beyond the Downs again, to
the north, the country descended abruptly to the deep trough of the
Weald, whose cold and sticky clays or porous sandstones are never of
any use for purposes of tillage. Hence, as its very name tells us, the
Weald has always been a wild and wood-clad region. The Romans knew it
as the Silva Anderida, or forest of Pevensey; the early English as the
Andredesweald. Both names are derived from a Celtic root signifying
'The Uninhabited.' Even in our own day, a large part of this tract is
covered by the woodlands of Tolgate Forest, St. Leonard's Forest, and
Ashdown Forest; while the remainder is only very scantily laid down in
pasture-land or hop-fields, with a considerable sprinkling of copses,
woods, commons, and parks. From its very nature, indeed, the Weald can
never be anything else, in its greater portion, than a wild,
uncultivated, and wooded region.

Let us note, too, how the really habitable strip of Sussex, from the
point of view of an early people, was quite naturally cut off from all
other parts of England by obvious limits. This habitable strip
consists, of course, of the coastwise belt from Brighton to the
Hampshire border (which belt I shall henceforward take the liberty of
designating as Sussex Proper), together with the seaward valleys and
combes of the South Downs. To the west, the great tidal flats and
swamps about Hayling Island cut off Sussex from Hampshire; and before
drainage and reclamation had done their work, these marshy districts
must have formed a most impassable frontier. From this point, the great
woodland region of the Weald, thickly covered with primæval forest, and
tenanted by wolves, bears, wild boars, and red deer, swept round in a
long curve from the swamps at Bosham and Havant to the corresponding
swamps of the opposite end at Pevensey and Hurstmonceux. The belt of
savage wooded country, thick with the lairs of wild beasts, which thus
ringed round the greater part of the county, shut off the coastwise
strip at once from all possibility of communication with the rest of
England. So Sussex Proper and the combes of the Downs were naturally
predestined to form a single Celtic kingdom, a single Saxon
principality, and a single English shire.

It will be observed that this description leaves wholly out of
consideration the strip of country about Hastings, Rye, and Winchelsea.
It does so intentionally. That strip of country does not belong to
Sussex in the same intimate and strictly necessary manner as the rest
of the county. It probably once formed the seat of a small independent
community by itself; and though there were good and obvious reasons why
it should become finally united to Sussex rather than to Kent, it may
be regarded as to some extent a debateable island between them. For an
island it practically was in early times. At Pevensey Bay the Weald ran
down into the sea by a series of swamps and bogs still artificially
drained by dykes and sluices. On the other side, the Romney marshes
formed a similar though wider stretch of tidal flats, reclaimed and
drained at a far later period, partly through the agency of the long
shingle bank thrown up round the low modern spit of Dungeness. Between
them, the Hastings cliffs rose high above marsh and sea. In their rear,
the Weald forest covered the ridge; so that the Hastings district
(still a separate rape or division of the county) formed a sort of
smaller Sussex, divided, like the larger one, from all the rest of
England by a semicircular belt of marsh, forest, and marsh once more.
These are the main elements out of which the history of the county is
made up.

How far such conditions may have acted upon the very earliest human
inhabitants of Sussex--the palæolithic savages of the drift--before the
last Glacial epoch, it is impossible to say, because we know that many
of them did not then exist, and that the present configuration of the
county is largely due to subsequent agencies. Britain was then united
to the continent by a broad belt of land, filling up the bed of the
English Channel, and it possessed a climate wholly different from that
of the present day; while the position of the drift and the river
gravels shows that the sculpture of the surface was then in many
respects unlike the existing distribution of hill and valley. We must
confine ourselves, therefore, to the later or recent period (subsequent
to the last glaciation of Britain), during which man has employed
implements of polished stone, of bronze, and of iron.

The Euskarian neolithic population of Britain--a dark white race, like
the modern Basques--had settlements in Sussex, at least in the coast
district between the Downs and the sea. Here they could obtain in
abundance the flints for the manufacture of their polished stone
hatchets; while on the alluvial lowlands of Selsea and Shoreham they
could grow those cereals upon which they largely depended for their
daily bread. Neolithic monuments, indeed, are common along the range of
the South Downs, as they are also on the main mass of the chalk in
Salisbury Plain; and at Cissbury Hill, near Worthing, we have remains
of one of the largest neolithic camp refuges in Britain. The evidence
of tumuli and weapons goes to show that the Euskarian people of Sussex
occupied the coast belt and the combes of the Downs from the Chichester
marshland to Pevensey, but that they did not spread at all into the
Weald. In fact, it is most probable that at this early period Sussex
was divided into several little tribes or chieftainships, each of which
had its own clearing in the lowland cut laboriously out of the forest
by the aid of its stone axes; while in the centre stood the compact
village of wooden huts, surrounded by a stockade, and girt without by
the small cultivated plots of the villagers. On the Downs above rose
the camp or refuge of the tribe--an earthwork rudely constructed in
accordance with the natural lines of the hills--to which the whole body
of people, with their women, children, and cattle, retreated in case of
hostile invasion from the villagers on either side. It is not likely
that any foreigners from beyond the great forest belt of the Weald
would ever come on the war-trail across that dangerous and trackless
wilderness; and it is probable, therefore, that the camps or refuges
were constructed as places of retreat for the tribes against their
immediate neighbours, rather than against alien intruders from without.
Hence we may reasonably conclude--as indeed is natural at such an early
stage of civilisation--that the whole district was not yet consolidated
under a single rule, but that each village still remained independent,
and liable to be engaged in hostilities with all others. Even if
extended chieftainships over several villages had already been set up,
as is perhaps implied by the great tumuli of chiefs and the size of the
camps in some parts of Britain, we must suppose them to have been
confined for the most part to a single river valley. If so, there may
have been petty Euskarian principalities, rude supremacies or
chieftainships like those of South Africa, in the Chichester lowlands,
in the dale of Arun, in the valleys of the Adur, the Ouse, and the
Cuckmere River, and perhaps, too, in the insulated Hastings region,
between the Pevensey levels and the Romney marsh. These principalities
would then roughly coincide with the modern rapes of Chichester,
Arundel, Bramber, Lewes, Pevensey, and Hastings. Each would possess its
own group of villages, and tilled lowland, its own boundary of forest,
and its own camp of refuge on the hill-tops. Cissbury almost
undoubtedly formed such a camp for the fertile valley of the Adur and
the coast strip from Worthing to Brighton. On its summit has been
discovered an actual manufactory of stone implements from the copious
material supplied by the flint veins in the chalk of which it is
composed.

Such a society, left to itself in Sussex, could never have got much
further than this. It could not discover or use metals, when it had no
metal in its soil except the small quantity of iron to be found in the
then inaccessible Weald. It had no copper and no tin, and therefore it
could not manufacture bronze. But the geographical position of England
generally, within sight of the European continent, made it certain that
if ever anywhere else bronze should come to be used, the
bronze-weaponed people must ultimately cross over and subjugate the
stone-weaponed aborigines of the island. Moreover, bronze was certain
to be first hit upon in those countries where tin and copper were most
easily workable--that is to say, in Asia. From Asia, the secret of its
manufacture spread to the outlying peninsula of Europe, where it was
quickly adopted by the Aryan Celts, who had already invaded the
outlying continent, armed only with weapons of stone. As soon as they
had learnt the use of bronze, certain great changes and improvements
followed naturally--amongst others, an immense advance in the art of
boat-building. The Celts of the bronze age soon constructed vessels
which enabled them to cross the narrow seas and invade Britain. Their
superior weapons gave them at once an enormous advantage over the
Euskarian natives, armed only with their polished flint hatchets, and
before long they overran the whole island, save only the recesses of
Wales and the north of Scotland. From that moment, the bronze age of
Britain set in--say some 1,000 or 1,500 years before the Christian era.

The Celts, however, did not exterminate the whole Euskarian people;
they were too few in number and too far advanced in civilisation for
such a course. They knew it was better to make them slaves than to
destroy them: for the Celts had just reached, but had not yet got
beyond, the slave-making stage of culture. To this day, people of mixed
Euskarian parentage, and marked by the long skull, dark complexion, and
black eyes of the Euskarian type, form a large proportion of the
English peasantry; and they are found even in Sussex, which
subsequently suffered more than most other parts of Britain from the
destructive deluge of Teutonic barbarism in the fifth century. But
though the Celts did not exterminate the Euskarians, they completely
Celticised them, just as the Teuton is now Teutonising the old
population of Scotland, Wales, and Ireland. In South Wales and
elsewhere, indeed, the aborigines retained their own language and
institutions, as Silures and so forth; but in the conquered districts
of southern and eastern Britain they learned the tongue of their
masters, and came to be counted as Celtic serfs. Thus, at the time when
Britain comes forth into the full historic glare of Roman civilisation,
we find the country inhabited by a Celtic aristocracy of Aryan
type--round-headed, fair-haired, and blue-eyed; together-with a _plebs_
of Celticised Euskarian or half-caste serfs, retaining, as they still
retain, the long skulls and dark complexions of their aboriginal
ancestors. This was the ethnical composition of the Sussex population
at the date of the first Roman invasions.

Under the bronze-weaponed Celts, a very different type of civilisation
became possible. In the first place a more extended chieftainship
resulted from the improved weapons and consequent military power; and
all Britain (at least, towards the close of the Celtic domination)
became amalgamated into considerable kingdoms, some of which seem to
have spread over several modern shires. Sussex, however, enclosed by
its barrier of forest, would naturally remain a single little
principality of itself, held, at least in later times, by a tribe known
to the Romans as Regni. Traces of Celtic occupation are mainly confined
to the Downs and the seaward slope of Sussex Proper; in the broad
expanse of the Weald, they are few and far between. The Celts occupied
the fertile valleys and alluvial slopes, cut down the woods by the
river sides and on the plains, and built their larger and more regular
camps of refuge upon the Downs, for protection against the kindred
Cantii beyond the Weald, or the more distantly-related Belgæ across the
Hayling tidal flats. Of these hill-forts, Hollingbury Castle, near
Brighton, may be taken as a typical example. Bronze weapons and other
implements of the bronze age are found in great numbers about Lewes in
particular (where the isolated height, now crowned by the Norman
Castle, must always have commanded the fertile river vale of the Ouse),
as well as at Chichester, Bognor, and elsewhere. But the great forest,
inhabited by savage beasts and still more terrible fiends, proved a
barrier to their northward extension. Even if they had cleared the
land, they could not have cultivated it with their existing methods;
and so it is only in a few spots near the upper river valleys that we
find any traces of outlying Celtic hamlets in the wilderness of the
Weald. Some kind of trade, however, must have existed between the Regni
and the other tribes of Britain, in order to supply them with the
bronze, whose component elements Sussex does not possess. Woolsonbury,
Westburton Hill, Clayton Hill, Wilmington, Hangleton Down, Plumpton
Plain, and many other places along the coast have yielded large numbers
of bronze implements; while the occurrence of the raw metal in lumps,
together with the finished weapons, at Worthing and Beachy Head, as
well the discovery of a mould for a socketed celt at Wilmington, shows
that the actual foundry work was performed in Sussex itself. A
beautiful torque from Hollingbury Castle attests the workmanship of the
Sussex founders. No doubt the tin was imported from Cornwall, while the
copper was probably brought over from the continent. Glass beads,
doubtless of Southern (perhaps Egyptian) manufacture, have also been
found in Sussex, with implements of the bronze age.

In the polished stone age, the county had been self-supporting, because
of its possession of flint. In the bronze age it was dependent upon
other places, through its non-possession of copper or tin. During the
former period it may have exported weapons from Cissbury; during the
latter, it must have imported the material of weapons from Cornwall and
Gaul.

Before the Romans came, the Celts of Britain had learned the use of
iron. Whether they ever worked the iron of the Weald, however, is
uncertain. But as the ores lie near the surface, as wood (to be made
into charcoal) for the smelting was abundant, and as these two facts
caused the Weald iron to be extensively employed in later times, it is
probable that small clearings would be made in the most accessible
spots, and that rude ironworks would be established.

The same geographical causes which made Britain part of the Roman world
naturally affected Sussex, as one of its component portions. Even under
the Empire, however, the county remained singularly separate. The
Romans built two strong fortresses at Anderida and Regnum, Pevensey and
Chichester, to guard the two Gwents or lowland plains, where the shore
shelves slowly to seaward; and they ran one of their great roads across
the coastwise tract, from Dover to the Portus Magnus (now Porchester),
near Portsmouth; but they left Sussex otherwise very much to its own
devices. We know that the Regni were still permitted to keep their
native chief, who probably exercised over his tribesmen somewhat the
same subordinate authority which a Rájput raja now exercises under the
British government. Here, again, we see the natural result of the
isolation of Sussex. The Romans ruled directly in the open plains of
the Yorkshire Ouse and the Thames, as we ourselves rule in the Bengal
Delta, the Doáb, and the Punjáb; but they left a measure of
independence to the native princes of south Wales, of Sussex, and of
Cornwall, as we ourselves do to the native rulers in the deserts of
Rájputana, the inaccessible mountains of Nipal, and the aboriginal hill
districts of Central India.

When the Roman power began to decay, the outlying possessions were the
first to be given up. The Romans had enslaved and demoralised the
provincial population; and when they were gone, the great farms tilled
by slave labour under the direction of Roman mortgagee-proprietors lay
open to the attacks of fresh and warlike barbarians from beyond the
sea. How early the fertile east coasts of Yorkshire, Lincolnshire, and
East Anglia may have fallen a prey to the Teutonic pirates we cannot
say. The wretched legends, indeed, retailed to us by Gildas, Bæda, and
the English Chronicle, would have us believe that they were colonised
at a later period; but as they lay directly in the path of the
marauders from Sleswick, as they were certainly Teutonised very
thoroughly, and as no real records survive, we may well take it for
granted that the long-boats of the English, sailing down with the
prevalent north-east winds from the wicks of Denmark, came first to
shore on these fertile coasts. After they had been conquered and
colonised, the Saxon and Jutish freebooters began to look for
settlements, on their part, farther south. One horde, led, as the
legend veraciously assures us, by Hengest and Horsa, landed in Thanet;
another, composed entirely of Saxons, and under the command of a
certain dubious Ælle, came to shore on the spit of Selsea. It was from
this last body that the county took its newer name of Suth-Seaxe, Suth
Sexe, or Sussex. Let us first frankly narrate the legend, and then see
how far it may fairly be rationalised.

In 477, says the English Chronicle--written down, it must be
remembered, from traditional sources, four centuries later, at the
court of Alfred the West Saxon--in 477, Ælle and his three sons, Cymen,
Wlencing, and Cissa, came to Britain in three ships, and landed at the
stow that is cleped Cymenes-ora. There that ilk day they slew many
Welshmen, and the rest they drave into the wood hight Andredes-leah. In
485, Ælle, fighting the Welsh near Mearcredes Burn, slew many, and the
rest he put to flight. In 491, Ælle, with his son Cissa, beset
Andredes-ceaster, and slew all that therein were, nor was there after
one Welshman left. Such is the whole story, as told in the bald and
simple entries of the West Saxon annalist, A more dubious tradition
further states that Ælle was also Bretwalda, or overlord, of all the
Teutonic tribes in Britain.

And now let us see what we can make of this wholly unhistorical and
legendary tale. Whether there ever was a South Saxon king named Ælle we
cannot say; but that the earliest English pirate fleet on this coast
should have landed near Selsea is likely enough. The marauders would
not land near the Romney marshes or the Pevensey flats, where the great
fortresses of Lymne and Anderida would block their passage; and they
could not beach their keels easily anywhere along the cliff-girt coast
between Beachy Head and Brighton; so they would naturally sail along
past the marshland and the chalk cliffs till they reached the open
champaign shore near Chichester. Cymenes-ora, where they are said to
have landed, is now Keynor on the Bill of Selsea; and Selsea itself, as
its name (correctly Selsey) clearly shows us, was then an island in the
tidal flats. This was just the sort of place which the English pirates
loved, for all tradition represents their first settlements as effected
on isolated spots like Thanet, Hurst Castle, Holderness, and
Bamborough. Thence they would march upon Regnum, the square Roman town
at the harbour head, and reduce it by storm, garrisoned as it doubtless
was by a handful of semi-Romanised Welshmen or Britons. The town took
the English name of Cissanceaster, or Chichester. Moreover, all around
the Chichester district, we still find a group of English clan
villages, with the characteristic patronymic termination _ing_. Such
are East and West Wittering, Donnington, Funtington, Didling, and
others. It is _vraisemblable_ enough that the little strip of very low
coast between Hayling Island and the Arun may have been the first
original South Saxon colony. Nor is it by any means impossible that the
names of Keynor and Chichester Cymenes-ora and Cissanceaster--may still
enshrine the memory of two among the old South Saxon freebooters.

The tradition of a battle at Mearcredes Burn, when the Welsh were again
defeated, may refer to an advance by which, a few years later, the
South Saxon pirates pushed eastward along the coast, and occupied the
strip of shore as far as Brighton, together with the fertile valley of
the Lewes Ouse. In the first-named district we find a large group of
English Clan villages, including Patching, Poling, Angmering, Goring,
Worthing, Tarring, Washington, Lullington, Blatchingden, Ovingdean,
Rottingdean, and many others. Amongst them is one which has clearly
given rise to the name of Ælle's third son, and that is Lancing.
Unfortunately for the legend, we must decide that this was really the
settlement of an English clan of Lancingas, as Washington was the _tun_
or enclosure of the Weasingas, and Beddingham was the _ham_ or home of
the Beddingas. Around Lewes, in like manner, we find Tarring, Malling,
Piddinghoe, Bletchington, and others; while in the valley just to the
east we have ten or eleven such names as Lullington, Wilmington,
Folkington, and Littlington. These districts, I imagine, represent the
second advance of the English conquerors.

Finally, fourteen years after the first landing, the South Saxons
crossed the Downs and attacked Anderida. The Roman walls of the great
fortress were thick and strong, as their remains, built over by the
Norman Castle, still show; but they were defended by half-trained
Welsh, who could not withstand the English onset. With the fall of
Anderida, the native power was broken for ever, 'nor was there after
one Welshman left.' The English tribe of the Hastingas settled at
Hastings; and the South Saxons were now supreme from marsh to marsh.

But did they really exterminate the native Celt-Euskarian population? I
venture to say, no. Some no doubt, especially the men, they slew; but
the women and children, as even Mr. Freeman admits, were probably
spared in large numbers. Even of the men, many doubtless became slaves
to the Saxon lords; while others maintained themselves in isolated
bands in the Weald. To this day the Euskarian type of humanity is not
uncommon among the Sussex peasantry, and all the rivers still bear the
Celtic names of Arun, Adur, Ouse, and Calder. That there was 'no
Welshmen left' is only another way of saying that the armed Welsh
resistance ceased. The Romanised Britons became English churls and
serfs--nay, the very name for a serf in ordinary conversation was Weala
or Welshman. The population received a new element--the English
Saxons--but it was not completely changed. The Weorthingas and Goringas
simply became masters of the lands formerly held by Roman owners; and
the cabins of their British serfs still clustered around the wooden
hall of the English lords.

Nevertheless, Sussex is one of the most thoroughly Teutonised counties
in England. The proportion of Saxon blood is very marked: light hair
and blue eyes, together with the broad and short English skull, are
common even among the peasantry. The number of English Clan names
noticed by Mr. Kemble in the towns and villages of Sussex is 68 as
against 60 in almost equally Teutonic Kent, 48 in Essex, 21 in largely
Celtic Dorset, 6 in Cumberland, 2 in Cornwall, and none in Monmouth.
The size and number of the hundreds into which the county is divided
tells us much the same tale. Each hundred was originally a group of one
hundred free English families, settled on the soil, and holding in
check the native subject population of Anglicised Celt-Euskarian
churls. Now, in Sussex we get 61 hundreds, and in Kent 61, as against
13 in Surrey beyond the Weald (where the clan names also sink to 18),
and 8 in Hertfordshire. Or, to put it another way, which I borrow from
Mr. Isaac Taylor, in Sussex there is one hundred to every 23 square
miles; in Kent to every 24; in Dorset to every 30; in Surrey to every
58; in Herts to every 79; in Gloucester to every 97; in Derby to every
162; in Warwick to every 179; and in Lancashire to every 302. In other
words, while in Kent, Sussex, and the east the free English inhabitants
clustered thickly on the soil, with a relatively small servile
population, in Mercia and the west the English population was much more
sparsely scattered, with a relatively great servile population. So, as
late as the time of Domesday, in Kent and Sussex the slaves mentioned
in the great survey (only a small part, probably, of the total)
numbered only 10 per cent. of the population, while in Devon and
Cornwall they numbered 20 per cent., and in Gloucestershire 33 per
cent.

These results are all inevitable. It is obvious that the first attacks
must necessarily be made upon the east and south coasts, and that the
inland districts and the west must only slowly be conquered afterward.
Especially was it easy to found Teutonic kingdoms in the four isolated
regions of Lincolnshire, East Anglia, Kent, and Sussex, each of which
was cut off from the rest of England in early times by impassable fens,
marshes, forests, or rivers. It was easy here to kill off the Welsh
fighting population, to drive the remnants into the Fen Country or the
Weald, to enslave the captives, the women, and the children, and to
secure the Teutonic colony by a mark or border of woodland, swamp, or
hill. On the other hand, Wessex, Northumbria, and Mercia, with a vague
and ill-defined internal border, had harder work to fight their way in
against a united Welsh resistance; and it was only very slowly that
they pushed across the central watershed, to dismember the unconquered
remnant of the Britons at last into the three isolated bodies of
Damnonia (Cornwall and Devon), Wales Proper, and Strathclyde. This is
probably why the earliest settlements were made in these isolated coast
regions, and why the inward progress of the other colonies was so
relatively slow.

The South Saxons, then, at first occupied the three fertile bits of the
county--the coast belt of Sussex Proper, the Valley of the Ouse, and
the isolated Hastings district--because these were the best adapted for
their strictly agricultural life. In spite of the legend of Ælle, I do
not suppose that they were all united from the first under a single
principality. It seems far more probable that each little clan
settlement was at first wholly independent; that afterwards three
little chieftainships grew up in the three fertile strips--typified,
perhaps, by the story of Ælle's three sons--and that the whole finally
coalesced into a single kingdom of the South Saxons, which is the state
in which we find the county in Bæda's time. As ever, its boundaries
were marked out for it by nature, for the Weald remained as yet an
almost unbroken forest; and the names of Selsea, Pevensey, Winchelsea,
Romney, and many others, show by their common insular termination
(found in all isles round the British coast, as in Sheppey, Walney,
Bardsea, Anglesea, Fursey, Wallasey, and so forth) that the marshland
was still wholly undrained, and that a few islands alone stood here and
there as masses of dry land out of their desolate and watery expanse.
The Hastings district, too, fell more naturally to Sussex than to Kent,
because the marshes dividing it from the former were far less
formidable than those which severed it from the latter. Most probably
the South Saxons intentionally aided nature in cutting off their
territory from all other parts of Britain; for every English kingdom
loved to surround itself with a distinct mark or border of waste, as a
defence against invasion from outside. The Romans had brought Sussex
within the great network of their road system; but the South Saxons no
doubt took special pains to cut off those parts of the roads which led
across their own frontier. At any rate, it is quite clear that Sussex
did not largely participate in the general life of the new England, and
that intercourse with the rest of the world was extremely limited.

The South Saxon kings probably lived for the most part at Chichester,
though no doubt they had _hams_, after the royal Teutonic fashion
generally, in many other parts of their territory; and they moved about
from one to the other, with their suite of thegns, eating up in each
what food was provided by their serfs for their use, and then moving on
to the next. The isolation of Sussex is strikingly shown by its long
adherence to the primitive paganism. Missionaries from Rome, under the
guidance of Augustine, converted Kent as early as 597. For Kent was the
nearest kingdom to the continent; it contained the chief port of entry
for continental travellers, Richborough--the Dover of those days--and
its king, accustomed to continental connections, had married a
Christian Frankish princess from Paris. Hence Kent was naturally the
first Teutonic principality to receive the faith. Next came
Northumbria, Lindsey, East Anglia, Wessex, and even inland Mercia. But
Sussex still held out for Thor and Woden as late as 679, three-quarters
of a century after the conversion of Kent, and twenty years after
Mercia itself had given way to the new faith. Even when Sussex was
finally converted, the manner in which the change took place was
characteristic. It was not by missionaries from beyond the Weald in
Kent or Surrey, nor from beyond the marsh in Wessex. An Irish monk,
Bæda tells us, coming ashore on the open coast near Chichester,
established a small monastery at Bosham--even then, no doubt, a royal
_ham_, as we know it was under Harold--'a place,' says the old
historian significantly, 'girt round by sea and forest.' (It lies just
on the mark between Wessex and the South Saxons.) Æthelwealh, the
king--a curious name, for it means 'noble Welshman' (perhaps he was of
mixed blood)--had already been baptized in Mercia, and his wife was the
daughter of a Christian ealdorman of the Worcester-men; but the rest of
the principality was heathen. The Irish monk effected nothing; but
shortly after Wilfrith, the fiery Bishop of York, on one of his usual
flying visits to Rome, got shipwrecked off Selsea. With his accustomed
vigour, he went ashore, and began a crusade in the heathen land. He was
able at once to baptize the 'leaders and soldiers'--that is to say, the
free military English population; while his attendant priests--Eappa,
Padda, Burghelm, and Oiddi (it is pleasant to preserve these little
personal touches)--proceeded to baptize the 'plebs'--that is to say,
the servile Anglicised Celt-Euskarian substratum--up and down the
country villages.

It was to Wilfrith, too, that Sussex owed her first cathedral.
Æthelwealh made him a present of Selsea, 'a place surrounded by the sea
on every side save one, where an isthmus about as broad as a
stone's-throw connects it with the mainland,' and there the ardent
bishop founded a regular monastery, in which he himself remained for
five years. On the soil were 250 serfs, whom Wilfrith at once set free.
After the death of Aldhelm, the West Saxon bishop, in 709, Sussex was
made a separate bishopric, with its seat at Selsea; and it was not till
after the Norman Conquest that the cathedral was removed to Chichester.
It may be noted that all these arrangements were in strict accordance
with early English custom. The kings generally gave their bishops a
seat near their own chief town, as Cuthbert had his see at Lindisfarne,
close to the royal Northumbrian capital of Bamborough; so that the
proximity of Selsea to Chichester made it the most natural place for a
bishopstool; and, again, it was usual to make over spots in the fens or
marshes to the monks, who, by draining and cultivating them, performed
a useful secular work. No traces now remain of old Selsea Cathedral,
its site having long been swallowed up by incursions of the sea. Bæda
has the ordinary number of miracles to record in connection with the
monastery.

As time went on, however, the isolation of Sussex became less complete.
Æthelwealh had got himself into complications with Wessex by accepting
the sovereignty of the Isle of Wight and the Meonwaras about
Southhampton from the hands of a Mercian conqueror. Perhaps Æthelwealh
then repaired the old Roman roads which led from his own _ham_ at
Chichester to Portsmouth in Wessex, and broke down the mark, so as to
connect his old and his new dominions with one another. At any rate,
shortly after, Cædwalla, the West Saxon, an ætheling at large on the
look-out for a kingdom, attacked him suddenly with his host of thegns
from this unexpected quarter, killed the King himself, and harried the
South Saxons from marsh to marsh. Two South Saxons thegns expelled him
for a time, and made themselves masters of the country. But afterwards,
Cædwalla, becoming King of the West Saxons, recovered Sussex once more,
and handed it on to his successor, Ini. Hence the South Saxons had no
bishopric of their own during this period, but were included in the see
of the West Saxons at Winchester.

During the hundred years of the Mercian Supremacy, coincident, roughly
speaking, with the eighth century, we hear little of Sussex; but it
seems to have shaken off the yoke of Wessex, and to have been in
subjection to the great Mercian over-lords alone. It had its own
under-kings and its own bishops. Early in the ninth century, however,
when Ecgberht the West Saxon succeeding in throwing off the Mercian
yoke, the other Saxon States of South Britain willingly joined him
against the Anglian oppressors. 'The men of Kent and Surrey, Sussex and
Essex, gladly submitted to King Ecgberht.' When the royal house of the
South Saxons died out, Sussex still retained a sort of separate
existence within the West Saxon State, as Wales does in the England of
our own day. Æthelwulf made his son under-king of Kent, Essex, Surrey,
and Sussex; and so, during the troublous times of the Danish invasion,
when all southern England became one in its resistance to the heathen,
those old principalities gradually sank into the position of provinces
or shires.

From the period of union with the general West Saxon Kingdom (which
grew slowly into the Kingdom of England under Eadgar and Cnut), the
markland of the Weald seems to have been gradually encroached upon from
the south. Most of the names in that district are distinctly
'Anglo-Saxon' in type; by which I mean that they were imposed before
the Norman Conquest, and belong to the stage of the language then in
use. Even during the Roman period, settlements for iron-mining existed
in the Weald, and these clearings would of course be occupied by the
English colonists at a comparatively early time. Just at the foot of
the Downs, too, on the north side, we find a few clan settlements on
the edge of the Weald, which must date from the first period of English
colonisation. Such are Poynings, Didling, Ditchling, Chillington, and
Chiltington. Farther in, however, the clan names grow rarer; and where
we find them they are not _hams_ or _tuns_, regular communities of
Saxon settlers, but they show, by their forestine terminations of
_hurst_, _ley_, _den_, and _field_, that they were mere outlying
shelters of hunters or swineherds in the trackless forest. Such are
Billinghurst, Warminghurst, Itchingfield, and Ardingley. On the
Cuckmere river, the villages in the combes bear names like Jevington
and Lullington; but in the upper valley of the little stream, where it
flows through the Weald, we find instead Chiddingley and Hellingley.
Most of the Weald villages, however, bear still more woodland
titles--Midhurst, Farnhurst, Nuthurst, Maplehurst, and Lamberhurst;
Cuckfield, Mayfield, Rotherfield, Hartfield, Heathfield, and
Wivelsfield; Crawley, Cowfold, Loxwood, Linchmere, and Marden. _Hams_
and _tuns_, the sure signs of early English colonisation, are almost
wholly lacking; in their place we get abundance of such names as
Coneyhurst Common, Water Down Forest, Hayward's Heath, Milland Marsh,
and Bell's Oak Green. To this day even, the greater part of the Weald
is down in park, copse, heath, forest, common, or marshland. Throughout
the whole expanse of the woodland region in Sussex, with the outlying
portions in Kent, Surrey, and Hants, Mr. Isaac Taylor has collected no
fewer than 299 local names with the significant forest terminations in
_hurst_, _den_, _ley_, _holt_, and _field_. These facts show that,
during the later 'Anglo-Saxon' period, the Weald was being slowly
colonised in a few favourable spots. Its use as a mark was now gone,
and it might be safely employed for the peaceful purposes of the archer
and the swineherd. Names referring to pasture and the wild beasts are
therefore common.

To the same time must doubtless be assigned the exact delimitation of
the Sussex frontiers. During the early periods, the Kentings, the
Suthrige, and the West Saxons would all extend on their side as far as
the Weald, which would be treated as a sort of neutral zone. But when
the Woodland itself began to be occupied, a demarcation would naturally
be made between the neighbouring provinces. The boundary follows the
most obvious course. It starts on the east from the old mouth of the
Rother (now diverted to Rye New Harbour), known as the Kent Ditch, in
what was then the central and most impassable part of the marshland. It
runs along the Rother to its bifurcation, and then makes for the
heaven-water-parting or dividing back of the Forest Ridge, beside two
or three lesser streams. Then it passes along the crest of the ridge
from Tunbridge Wells, past East Grinstead and Crawley, till it strikes
the Hampshire border. There it follows the line between the two
watersheds to the sea, which it reaches at Emsworth. There is, however,
one long insulated spur of Hampshire running down from Haslemere to
Graffham (in apparent defiance of geographical features), whose origin
and meaning I do not understand.

With the Norman Conquest, the history of Sussex, and of England
generally, for the most part ceases abruptly; all the rest is mere
personal gossip about Prince Edward and the battle of Lewes, or about
George IV. and the Brighton Pavilion. Not, of course, that there is not
real national history here as elsewhere; but it is hard to disentangle
from the puerile personalities of historians generally. Nevertheless,
some brief attempt to reconstruct the main facts in the subsequent
history of Sussex must still be undertaken. The part which Sussex bore
passively in the actual Conquest is itself typical of the new
relations. England was getting drawn into the general run of European
civilisation, and the old isolation of Sussex was beginning to be
broken down. Lying so near the Continent, Sussex was naturally the
landing-place for an army coming from Normandy or Ponthieu. William's
fleet came ashore on the low coast at Pevensey. Naturally he turned
towards Hastings, whence a road now led through the Weald to London. On
the tall cliffs he threw up an earthwork, and then marched towards the
great town. Harold's army met him on the heights of Senlac, part of the
solitary ridge between the marshes, by which alone London could be
reached. Harold fell on the spot now marked by the ruined high altar of
Battle Abbey--a national monument at present in the keeping of an
English duke. Once the native army was routed, William marched on
resistlessly to London, and Sussex and England were at his feet.

The new feudal organisation of the county is doubtless shadowed forth
in the existing rapes. Of these there are six, called respectively
after Chichester, Arundel, Bramber, Lewes, Pevensey, and Hastings. It
will be noticed at once that these were the seats of the new bishopric
and of the five great early castles. In one form or another, more or
less modernised, Arundel Castle, Bramber Castle, Lewes Castle, Pevensey
Castle, and Hastings Castle all survive to our own day. In accordance
with their ordinary policy of removing cathedrals from villages to
chief towns, and so concentrating the civil and ecclesiastical
government, the Normans brought the bishopstool from Selsea to
Chichester. The six rapes are fairly coincident--Chichester with the
marsh district; Arundel with the dale of Arun; Bramber with the dale of
Adur; Lewes with the western dale of Ouse; Pevensey with the eastern
dale of Ouse; and Hastings with the insulated region between the
marshes. In other words, Sussex seems to have been cut up into six
natural divisions along the sea-shore; while to each division was
assigned all the Weald back of its own shore strip as far as the
border. Thus the rapes consist of six long longitudinal belts, each
with a short sea front and a long stretch back into the Weald.

Increased intercourse with the Continent brought the Cinque Ports into
importance; and, as premier Cinque Port, Hastings grew to be one of the
chief towns in Sussex. The constant French wars made them prominent in
mediæval history. As trade grew up, other commercial harbours gave rise
to considerable mercantile towns. Rye and Winchelsea, at the mouth of
the Rother, were great ports of entry from France as late as the days
of Elizabeth. Seaford, at the mouth of the Ouse, was also an important
harbour till 1570, when a terrible storm changed the course of the
stream to the town called from that fact Newhaven. Lewes was likewise a
port, as the estuary of the Ouse was navigable from the mouth up to the
town. Brighthelmstone was still a village; but old Shoreham on the Adur
was a considerable place. Arundel Haven and Chichester Harbour recalls
the old mercantile importance of their respective neighbourhoods. The
only other places of any note in mediæval Sussex were Steyning, under
the walls of Bramber Castle; Hurstmonceux, which the Conqueror bestowed
upon the lord of Eu; Battle, where he planted his great expiatory
abbey; and Hurst Pierpont, which also dates from William's own time.
The sole important part of the county was still the strip along the
coast between the Weald and the sea.

During the Plantagenet period, England became a wool-exporting country,
like Australia at the present day; and therefore the wool-growing parts
of the island rose quickly into great importance. Sussex, with its
large expanse of chalk downs, naturally formed one of the best
wool-producing tracts; and in the reign of Edward III., Chichester was
made one of the 'staples' to which the wool trade was confined by
statute. Sussex Proper and the Lewes valley were now among the most
thickly populated regions of England.

The Weald, too, was beginning to have its turn. English iron was
getting to be in request for the cannon, armour, and arms required in
the French wars; and nowhere was iron more easily procured, side by
side with the fuel for smelting it, than in the Sussex Weald. From the
days of the Edwards to the early part of the eighteenth century, the
woods of the Weald were cut down in quantities for the iron works.
During this time, several small towns began to spring up in the old
forest region, of which the chief are Midhurst, Petworth, Billinghurst,
Horsham, Cuckfield, and East Grinstead. Many of the deserted
smelting-places may still be seen, with their invariable accompaniment
of a pond or dam. The wood supply began to fail as early as Elizabeth's
reign, but iron was still smelted in 1760. From that time onward, the
competition of Sheffield and Birmingham--where iron was prepared by the
'new method' with coal--blew out the Sussex furnaces, and the Weald
relapsed once more into a wild heather-clad and wood-covered region,
now thickly interspersed with parks and country seats, of which
Petworth, Cowdry, and Ashburnham are the best known.

Modern times, of course, have brought their changes. With the northward
revolution caused by steam and coal, Sussex, like the rest of southern
England, has fallen back to a purely agricultural life. The sea has
blocked up the harbours of Rye, Winchelsea, Seaford, and Lewes. Man's
hand has drained the marshes of the Rother, of Pevensey, and of Selsea
Bill; and railways have broken down the isolation of Sussex from the
remainder of the country. Still, as of old, the natural configuration
continues to produce its necessary effects. Even now there are no towns
of any size in the Weald: few, save Lewes, Arundel, and Chichester,
anywhere but on the coast. The Downs are given up to sheep-farming; the
Weald to game and pleasure-grounds; the shore to holiday-making. The
proximity to London is now the chief cause of Sussex prosperity. In the
old coaching days, Brighton was a foregone conclusion. Sixty miles by
road from town, it was the nearest accessible spot by the seaside. As
soon as people began to think of annual holidays, Brighton must
necessarily attract them. Hence George IV. and the Pavilion. The
railroad has done more. It has made Brighton into a suburb, and raised
its population to over 100,000. At the same time, the South Coast line
has begotten watering-places at Worthing, Bognor, and Littlehampton. In
the other direction, it has created Eastbourne. Those who do not love
chalk (as the Georges did), choose rather the more broken and wooded
country round Hastings and St. Leonards, where the Weald sandstone runs
down to the sea. The difference between the rounded Downs and
saucer-shaped combes of the chalk, and the deep glens traversing the
soft friable strata of the Wealden, is well seen in passing from Beachy
Head to Ecclesbourne and Fairlight. Shoreham is kept half alive by the
Brighton coal trade: Newhaven struggles on as a port for Dieppe. But as
a whole, the county is now one vast seaside resort from end to end, so
that to-day the flat coasts at Selsea, Pevensey, and Rye, are alone
left out in the cold. The iron trade and the wool trade have long since
gone north to the coal districts. Brighton and Hastings sum up in
themselves all that is vital in the Sussex of 1881.




                            THE BRONZE AXE.

There is always a certain fascination in beginning a subject at the
wrong end and working backward: it has the charm which inevitably
attaches to all evil practices; you know you oughtn't, and so you can't
resist the temptation to outrage the proprieties and do it. I can't
myself resist the temptation of beginning this article where it ought
to break off--with Chinese money, which is not the origin, but the
final outcome and sole remaining modern representative of that antique
and almost prehistoric implement, the Bronze Age hatchet.

Improbable and grotesque as this affiliation sounds at first hearing,
it is, nevertheless, about as certain as any other fact in
anthropological science--which isn't, perhaps, saying a great deal. The
familiar little brass cash, with the square hole for stringing them
together on a thread in the centre, well known to the frequenter of
minor provincial museums, are, strange to say, the lineal descendants,
in unbroken order, of the bronze axe of remote Celestial ancestors.
From the regular hatchet to the modern coin one can trace a distinct,
if somewhat broken, succession, so that it is impossible to say where
the one leaves off and the other begins--where the implement merges
into the medium of exchange, and settles down finally into the root of
all evil.

Here is how this curious pedigree first worked itself out. In early
times, before coin was invented, barter was usually conducted between
producer and consumer with metal implements, as it still is in Central
Africa at the present day with Venetian glass beads and rolls of red
calico. Payments were all made in kind, and bronze was the commonest
form of specie. A gentleman desirous of effecting purchases in foreign
parts went about the world with a number of bronze axes in his pocket
(or its substitute), which he exchanged for other goods with the native
traffickers in the country where he did his primitive business. At
first, the early Chinese in that unsophisticated age were content to
use real hatchets for this commercial purpose; but, after a time, with
the profound mercantile instinct of their race, it occurred to some of
them that when a man wanted half a hatchet's worth of goods he might as
well pay for them with half a hatchet. Still, as it would be a pity to
spoil a good working implement by cutting it in two, the worthy Ah Sin
ingeniously compromised the matter by making thin hatchets, of the
usual size and shape, but far too slender for practical usage. By so
doing he invented coin: and, what is more, he invented it far earlier
than the rival claimants to that proud distinction, the Lydians, whose
electrum staters were first struck in the seventh century, B.C. But,
according to Professor Terrien de la Couperie, some of the fancy
Chinese hatchets which we still retain date back as far as the year
1000 (a good round number), and are so thin that they could only have
been intended to possess exchange value. And when a distinguished
Sinologist gives us a date for anything Chinese, it behoves the rest of
the unlearned world to open its mouth and shut its eyes, and thankfully
receive whatever the distinguished Sinologist may send it.

In the seventh century, then, these mercantile axes, made in the
strictest sense to sell and not to use, were stamped with an official
stamp to mark their amount, and became thereby converted into true
coins--that was the root of the 'root of all evil.' Thence the
declension to the 'cash' is easy; the form grew gradually more and more
regular, while the square hole in the centre, once used for the handle,
was retained by conservatism and practical sense as a convenient means
of stringing them together.

So this was the end of the old bronze hatchet, perhaps the most
wonderful civilizing agent ever invented by human ingenuity. Let us
hark back now, and from the opposite side see what was its first
beginning.

'But why,' you ask, 'the most wonderful civilizing agency? What did the
bronze axe ever do for humanity?' Well, nearly everything. I believe I
have really not said too much. We are apt to talk big nowadays about
the steam-engine, and that marvellous electricity which is always going
to do wonders for us all--to-morrow; but I don't know whether either
ever produced so great a revolution in human life, or so completely
metamorphosed human existence, as that simple and commonplace bronze
hatchet.

For, consider that before the days of bronze man knew no weapon or
implement of any sort save the stone axe, or tomahawk, and the
flint-tipped arrow. Consider, that the highest stage of human culture
he had then reached was hardly higher than that of the scalp-hunting
Red Indian or the seal-spearing Esquimaux. Consider, that in his Stone
Age agriculture and grains were almost unknown--the forest uncleared,
the soil untilled, and hunting and fishing the sole or principal human
activities. It was the bronze axe that first enabled man to make
clearings in the woodland on the large scale, and to sow on those
clearings in good big fields the wheat and barley which determined the
first great upward step in the drama of civilization. All these things
depend in ultimate analysis upon that pioneer of culture, the bronze
hatchet.

And how did the first Watt or Edison of metallurgy come to make that
earliest bronze implement? Well, it seems probable that between the
Stone Age and the Bronze Age there intervened everywhere, or nearly
everywhere, a very short and transient age of copper. And the reason
for thus thinking is threefold. In the first place, bronze is an alloy
of tin and copper: and it seems natural to suppose that men would use
the simple metals in isolation to begin with, before they discovered
that they could harden and temper them by mixing the two together. In
the second place, copper occurs in the pure or native state (without
the trouble of smelting) in several countries, and was therefore a very
natural metal for early man to cast his inquiring glance upon. And in
the third place, weapons of unmixed copper, apparently of very antique
types, have been found in various parts of the world, both in Asia and
America. According to Mr. John Evans, the most learned historian of the
Bronze Age, the greatest copper 'find' of the eastern hemisphere was
that at Gungeria, in Central India; and the copper implements there
found consisted entirely of flat celts of a very early and almost
primitive pattern.

The copper weapons of America, however, have greater illustrative and
ethnological interest, because the noble red man, at the period when
Columbus first discovered him, and when he first discovered Columbus,
was still in the Stone Age of his very imperfect culture, or, to speak
more correctly, of extreme barbarism. The fact is, the Indians of Lake
Superior were only just beginning to employ copper, and were on the eve
of independently inaugurating a Bronze Age of their own, when the
intrusive white man came and spoiled the fun by the incontinent
introduction of iron, firearms, missionaries, whisky, and all the other
resources of civilization. On the shores of Lake Superior native copper
exists in abundance; and the intelligent Red Indian, finding this
handsome red stone in the cliffs by his side, was pretty sure to try
his hand at chipping a tomahawk out of the rare material. But, as soon
as he did so, Mr. Evans suggests, he would find to his surprise that it
yielded to his blows; in short, that he had got that singular
phenomenon, a malleable stone, to deal with. Hammering away at his new
invention, he must shortly have hammered it into a shapely axe. The new
process took his practical fancy at once: vistas of an untold wealth of
scalps floated gaily before his fevered brain; and he proceeded to
hammer himself various weapons and implements without delay. Amongst
others, he produced for himself very neat spear-heads, with sockets
adapted for the reception of a shaft, made by hammering out the base
flat, and then turning over the edges so as to enclose the wood between
them, like a modern hoe-handle. In Wisconsin alone more than a hundred
of such copper axes, spear-heads, and knives have been unearthed by
antiquaries and duly recorded.

All these weapons, however, are simply hammered, not cast or melted.
The Red Indian hadn't yet reached the stage of making a mould when De
Champlain and his _voyageurs_ came down upon Canada and interrupted
this interesting experiment in industrial development by springing the
seventeenth century upon the unsophisticated red man at one fell blow,
with all its inherited wealth of European science. Nevertheless, the
Indians must have known that fire melted copper; for the heat of the
altars was great enough, say Squier and Davis, to fuse the implements
and ornaments laid upon them in sacrificial rites; and so the fact of
its fusibility could hardly have escaped them. A people who had
advanced so far on the road towards the invention of casting could
hardly have been prevented from taking the final step, save by the
sudden intervention of some social cataclysm like the European invasion
of Eastern America. And how awful a calamity that was for the Indians
themselves we at this day can hardly even realize.

In some similar way, no doubt, the Asiatic people who first invented
bronze must have learned the fact of the fusibility of metals, and have
applied it in time, at first, perhaps, by accident, to the manufacture
of that hard alloy. I say Asiatic, because there seems good reason to
believe that Asia was the original home of the nascent bronze industry.
For a Bronze Age almost necessarily implies a brief preceding age of
copper; and there is no proof of pure copper implements ever having
been largely used in Europe, while there is ample proof of their having
been used to a very considerable extent in Asia. Hence we may
reasonably infer that the art of bronze-making was developed in Asia by
a copper-using people, and that when metallurgy was first introduced
into Europe the method of mixing the copper with tin had already been
perfected. The abundance of tin in the south-eastern islands of Asia
renders this view probable; while in Europe there are no tin mines
worth mentioning, except in the remotest part of a remote outlying
island--to wit, in Cornwall.

Be this as it may, the earliest and simplest forms of bronze axe with
which we are acquainted are profoundly interesting, as casting a flood
of light upon the general process of human evolution all the world
over. Every new human invention is always at first directly modelled
upon the other similar products which have preceded it. There is no
really new thing under the sun. For example, the earliest English
railway carriages were built on the model of the old stage-coach, only
that three stage-coaches, as it were, were telescoped together, side by
side--the very first bore the significant motto, _Tria juncta in
uno_--and it was this preconception of the English coachbuilder that
has hampered us ever since with our hateful 'compartments,' instead of
the commodious and comfortable open American saloon carriages. So, too,
the earliest firearms were modelled on the stock of the old cross-bow,
and the earliest earthenware pots and pans were shaped like the still
more primitive gourds and calabashes. It need not surprise us,
therefore, to find that the earliest metal axes of which we have any
knowledge were directly moulded on the original shape of the stone
tomahawk.

Such a copper hatchet, cast in a mould formed by a polished neolithic
stone celt, was found in an early Etruscan tomb, and is still preserved
in the Museum at Berlin. See how natural this process would be. For, in
the first place, the primitive workman, knowing already only one form
of axe, the stone tomahawk, would naturally reproduce it in the new
material, without thinking what improvements in shape and design the
malleability and fusibility of the metal would render possible or easy.
But, more than that, the idea of coating the polished stone axe with
plastic clay, and thereby making a mould for the molten metal, would be
so very simple that even the neolithic savage, already accustomed to
the manufacture of coarse pottery upon natural shapes, could hardly
fail to think of it. As a matter of fact, he did think of it: for celts
of bronze or copper, cast in moulds made from stone hatchets, have been
found in Cyprus by General di Cesnola, on the site of Troy by Dr.
Schliemann, and in many other assorted localities by less distinguished
but equally trustworthy archæologists.

To the neolithic hunter, herdsman, and villager this progress from the
stone to the metal axe probably seemed at first a mere substitution of
an easier for a more difficult material. He little knew whither his
discovery tended. It was pure human laziness that urged the change. How
nice to save yourself all that long trouble of chipping and polishing,
with ceaseless toil, in favour of a stone which you could melt at one
go and pour while hot into a ready-made mould! It must have looked, by
comparison, like weapon-making by magic; for properly to cut and polish
a stone axe is the work of weeks and weeks of elbow-grease. Yet here,
in a moment, a better hatchet could be turned out all finished! But the
implied effects lay deeper far than the neolithic hunter could ever
have imagined. The bronze axe was the beginning of civilization; it
brought the steam-engine, the telephone, woman's rights, and the county
councillor directly in its train. With the eye of faith, had he only
possessed that useful optical organ, the Stone Age artizan might
doubtless have beheld Pears' soap and the deceased wife's sister
looming dimly in the remote future. Till that moment human life had
been almost stationary: thenceforth, it proceeded by leaps and bounds,
like a kangaroo society, on its upward path towards triumphant
democracy and the penny post. The nineteenth century and all its wiles
hung by a thread upon the success of his melting pot.

Indeed, the whole history of human civilization has been one of a
constantly accelerated progress. The Older Stone Age, when men knew
only how to chip flint implements, but hadn't yet invented the art of
grinding and polishing them, was one of immense and incalculable
duration, to be reckoned perhaps by tens of thousands of years--some
bold chronologists would even suggest by hundreds of thousands.
Improvement there was, to be sure, during all that long epoch of slow
development; but it was improvement at a snail's pace. The very rude
chipped axes of the naked drift age give way after thousands and
thousands of years to the shapelier chipped lances, javelins, and
arrowheads of the skin-clad cavemen. M. Gabriel de Mortillet, indeed,
most indefatigable of theorists, has even pointed out four stages of
culture, marked by four different types of weapons, into which he
subdivides the Older Stone Age. Yet vast epochs elapsed before some
prehistoric Stephenson or dusky Morse first, half by accident, smote
out the idea of grinding his tomahawk smooth to a sharp cutting edge,
instead of merely chipping it sharp, and so initiated the Neolithic
Period. This Neolithic Period itself, again, was immensely long as
compared with the Bronze Age which followed, though short by comparison
with the Palæolithic epoch which preceded it. Then the Bronze Age saw
enormous changes come faster and faster, till the use of iron still
further accelerated the rate of progress. For each new improvement
becomes, in turn, the parent of yet newer triumphs, so that at last, as
in the present day, a single century sees vaster changes in the world
of man than whole ages before it have done in far longer intervals.

But the invention of bronze, or, in other words, the introduction of
hard metal, was really perhaps the very greatest epoch of all, the most
distinct turning-point in the whole history of humanity. True, some
beginnings of civilisation were already found in the Newer Stone Age.
Man did not then live by slaughter alone. Hand-made pottery and rude
tissues of flax are found in neolithic lake dwellings in Switzerland.
Agriculture was already practised in a feeble way on small open
clearings, cautiously cleaved with fire or hewn with the tomahawk in
the native forests. The cow, the sheep, and the goat were more or less
domesticated, though the horse was yet riderless; and the pastoral had
therefore, to some extent, superseded the pure hunting stage. But what
inroad could the stone hatchet make unaided upon the virgin forests of
those remote days? The neolithic clearing must have been a mere stray
oasis in a desert of woodland, like the villages of the New Guinea
savages at the present day, lying few and far between among vast
stretches of primæval forest.

With the advent of bronze, everything was different; and the difference
showed itself with extraordinary rapidity. One may compare the
revolution effected by bronze in the early world, indeed, with the
revolution effected by railways in our own time; only the neolithic
world had been so very simple a one that the change was perhaps even
more marvellous in its suddenness and its comprehensiveness. Metal
itself implied metal-working; and metal-working brought about, not only
the arts of smelting and casting, but also endless incidental arts of
design and decoration. The bronze hatchets, for example, to take our
typical implement, begin by being mere copies of the stone originals;
but, as time goes on, they acquire rapidly innumerable improvements.
First, metal is economized in the upper part which fits into the
handle, while the lower or cutting edge is widened out sideways, so as
to form an elegant and gracefully curved outline for the whole
implement. Next come the flanged axes, with projecting ledges on either
side; and then the palstaves with loops and ribs, each marking some new
improvement in the character of the weapon, which the inventor would no
doubt have patented but for the unfortunate fact that patents were as
yet wholly unknown to Bronze Age humanity. Later still come the
socketed hatchets of many patterns, with endless ingenious little
devices for securing some small advantage to the special manufacturer.
I can fancy the Bronze Age smith showing them off with pride to his
interested customers: 'These are our own patterns--the newest thing out
in bronze axes; observe the advantage you gain from the ribs and
pellets, and the peculiar character which the octagonal socket gives to
the hafting!' Indeed, in this single department of bronze celts alone,
Mr. Evans in his great monumental work figures over a hundred and
eighty distinct specimens (out of thousands known), each one presenting
some well-marked advance in type upon its predecessor. There is almost
a Yankee ingenuity of design in many of the dodges thus registered for
our inspection.

Many of the celts, I may add, are most beautifully decorated with
geometrical patterns, some of which belong to a very high order of
ornamental art. This is still more the case with the daggers, swords,
and defensive armour, often intended for the use of great chieftains,
and executed with an amount of taste and feeling long since dead among
the degenerate workmen of our iron age.

But the indirect effects of the introduction of metal working were far
more interesting and important in their way than the direct effects.
With bronze began the great age of agriculture, of commerce, and of
navigation.

Of agriculture first, because the bronze hatchet enabled men to make
such openings in the forest as neolithic man had never ever dreamed of.
For the first time in the history of our race, whole tracts of country
at once began to be cleared and cultivated. Stone Age tillage was the
tillage of tiny plots in the forest's depths; Bronze Age tillage was
the tillage of fields and wide open spaces in the champaign country.
The Stone Age knew no specials implements of agriculture as such; its
tomahawk was indiscriminately applied to all purposes alike of war or
gardening. You scalped your enemy with it, or you cut up your dinner,
or you dug your field, or you planted your seed-corn, according as
taste or circumstances directed. But while the Bronze Age men had axes
to hew down the wood, they had also sickles and reaping-hooks to cut
their crops, and a sort of hoe or scraper to till the soil with.
Specialisation reached a very high pitch. All the remains of the Bronze
Age show us an agricultural people by no means idyllic in their habits
to be sure, and not all disposed to join the Peace Preservation
Society, but cultivating large stretches of wheat or barley, grinding
their meal in regular mills, and possessed of implements of
considerable diversity, some of which I shall proceed to notice later.

The evidences of commerce and of navigation are equally obvious. Bronze
itself consists of tin and copper: and there are only two parts of the
world from which tin in any large quantities can be procured--namely,
Cornwall and the Malay Archipelago. The very existence of bronze,
therefore, necessarily implies the existence of a sea-going trade in
tin, for which some corresponding benefits must of course have been
offered by the early purchaser. As a matter of fact, we know with some
probability that it was Cornish tin which first tempted the Phoenicians
out of the inland sea, past the Pillars of Hercules, to brave the
terrors of the open Atlantic. Long before the days of such advanced
navigation, however, the Cornish tin was transported by land across the
whole breadth of Southern Britain and shipped for the Continent from
the Isle of Thanet. A very old trackway runs along the crest of the
Downs from the West Country to Kent, known now as the Pilgrim's Way,
because it was followed in far later times by mediæval wayfarers from
Somerset and Dorset to the shrine of St. Thomas à Becket at Canterbury.
But Mr. Charles Elton has shown conclusively that the Pilgrim's Way is
many centuries more ancient than the martyr of King Henry's epoch, and
that it was used in the Bronze Age for the transport of tin from the
mines in Cornwall to the port of Sandwich. To this day antique ingots
of the valuable metal are often dug up in hoards or finds along the
line of the ancient track. They were evidently buried there in fear and
trembling, long ages since, in what Indian _voyageurs_ still call a
_cache_, by caravans hurriedly surprised by the enemy; and owing to the
unfortunate accident of the possessors all getting killed off in the
ensuing fray, the ingots have been left undisturbed for centuries for
the benefit of antiquaries at the present time. 'It's an ill wind that
blows nobody good.' Probably the inhabitants of Herculaneum and Pompeii
had very little notion what valuable relics their bodies and houses
would prove in the end for curious posterity.

The converse evidence of a return trade in other goods is no less
striking. Not only are articles in amber found in Bronze Age tombs all
over Europe (though the gum itself belongs to the Baltic and the North
Sea alone), but also gold objects of southern workmanship occur in
British barrows; while sometimes even ivory from Africa is noticed in
the inlaid handles of some Welsh or Brigantian chieftain's sword. Glass
beads were likewise imported into Britain, as were also ornaments of
Egyptian porcelain. In fact, the Bronze Age clearly marks for us the
period when trade routes extended in every direction from the
Mediterranean, north and south, and when the world began to be
commercially solidified by a primitive theory of foreign exchange. It
is a little odd that the basis of all this traffic was tin, and that we
still use the name of that same metal as a brief equivalent for coin in
general: but persons of serious economical or philological intelligence
are particularly requested not to enter into grave correspondence with
the author of this paper on any possible levity which they may detect
lurking in this innocent remark.

Some small idea of the rapid advance in civilization which marked the
Bronze Age may perhaps be formed from a brief enumeration of the
principal classes of remains which have come down to us intact from
that first epoch of metal. Besides all the various celts, hatchets, and
adzes, whose name is legion, and whose patterns are manifold, many
other tools or implements occur abundantly in the barrows or _caches_.
Chisels, either plain, tanged, with lugs, or socketed; gouges, hammers,
anvils, and tongs; punches, awls, drills, and prickers; tweezers,
needles, fish-hooks, and weights; all these are found by dozens in
endless variety of design. Knives are common, and the vanity of Bronze
Age man made him even put up without a murmur with the pangs of shaving
with a bronze razor. Daggers and rapiers naturally abound, many of them
of rare and beautiful workmanship. Halberds turn up less frequently,
but swords are abundant, and are sometimes tastefully decorated with
gold or ivory. Even the scabbards sometimes survive, while the shields,
adorned with concentric rings or with knobs and bosses, would put to
shame the rank and file of cheap modern metal work. Nay, the very
trumpets which sounded the onset often lie buried by the warrior's
side, and the bells which adorned his horse's neck bring back to us
vividly the Homeric pictures of Bronze Age warfare.

The private life of Bronze Age man and his correlative wife is
illustrated for us by another great group of more strictly personal
relics. There are pins simple and pins of the infantile safety-pin
order: there are brooches which might be worn by modern ladies, and
ear-rings so huge that even modern ladies would in all probability
object to wearing them, unless, indeed, a princess or an actress made
them the fashion. The torques, or necklets, are among the best known
male decorations, and are still famous in Ireland, where Malachi
(whoever he may have been) wore the collar of gold which he tore from
the proud invader. Many of the bracelets are extremely beautiful; but,
strange to say, as if on purpose to spite the common prejudice about
the degeneracy of modern man, they are all so small in girth as to
betoken a race with arms and legs hardly any bigger than the Finns or
Laplanders. Of the clasps, buttons, and buckles I will say nothing
here. I have enumerated enough to suggest to even the most casual
observer the vastness of the revolution which the Bronze Age wrought in
the mode of life and the civilisation of ancient man.

Bronze found our early ancestor, in fact, a half-developed savage: it
left him a semi-civilized Homeric Greek. It came in upon a world of
skin-clad hunters and fishers: it went out upon a world of Phoenician
navigators, Egyptian architects, Achæan poets, and Roman soldiers. And
all this wide difference was wrought in a period of some eight or ten
centuries at the outside, almost entirely by the advent of the simple
bronze axe.




                         THE ISLE OF RUIM.

Perhaps you have never heard its name before; yet in the earlier ages
of this kingdom of Britain, Ruim Isle, rising dim through the mist of
prehistoric oceans, was once in its own way famous and important.

Off the old and obliterated south-eastern promontory of our island,
where the land of Kent shelved almost imperceptibly into the Wantsum
Strait, Ruim Island--the Holm of the Headland--stood out with its white
wall of broken cliffs into the German Sea. The greater part of it
consisted of gorse-clad chalk down, the last subsiding spur of that
great upland range which, starting from the central boss of Salisbury
Plain, runs right across the face of Surrey and Kent, and, bifurcating
near Canterbury, falls sheer into the sea at the end of either fork by
Ramsgate or Dover. But in earlier days Ruim Isle was not joined as now
by flats and marshes to the adjacent mainland; the chalk dipped under
the open Wantsum Strait, much as the chalk of Hampshire dips to-day
under the Solent Sea, and reappeared again on the other side in the
Thanet Downs, as it reappears in the Isle of Wight at the ridge of St.
Boniface and the central hills about Newport and Carisbrooke. For now
the murder indeed is out, and you have discovered already that
Ruim--his dim, mysterious Ruim--is only just the commonplace,
vulgarized Isle of Thanet.

Still, it is not without cause that I have ventured to call it by that
strange and now almost forgotten old-world name. There is reason, we
know, in the roasting of eggs, and, if I have gone out of my way to
introduce the ancient isle to you by its title of Ruim, it is in order
that we might start clear of the odour of tea and shrimps, the
artificial niggers, and cheap excursionists, that the name of Thanet
brings up most prominently at the present day before the travelled mind
of the modern Londoner. I want to carry you back to a time when
Ramsgate was still but a green gap in the long line of chalk cliff, and
Margate but the chine of a little trickling streamlet that tumbled
seaward over the undesecrated sands; when a broad arm of the sea still
cut off Westgate from the Reculver cliffs, and when the tide swept
unopposed four times a day over the submerged sands of Minster Level.
You must think of Thanet as then greatly resembling Wight in
geographical features, and the Wantsum as the equivalent of the Solent
Sea.

In the very earliest period of our history, before ever the existing
names had been given at all to the towns or villages--nay, when the
towns and villages themselves were not--Ruim was already a noteworthy
island. For there is now very little doubt indeed that Thanet is the
Ictis or 'Channel Island' to which Cornish tin was conveyed across
Britain for shipment to the continent. The great harbour of Britain was
then the Wantsum Sea, known afterwards as the Rutupine Port, and later
still as Sandwich Haven. To that port came Gaulish and Phoenician
vessels, or possibly even at times some belated Phocæan galley from
Massilia. But the trade in tin was one of immense antiquity, long
antedating these almost modern commercial nations: for tin is a
necessary component of bronze, and the bronze age of Europe was
entirely dependent for its supply of that all-important metal upon the
Cornish mines. From a very early date, therefore, we may be sure that
ingots of tin were exported by this route to the continent, and then
transported overland by the Rhone valley to the shores of the
Mediterranean.

The tin road, to give it its more proper name, followed the crest of
the Hog's Back and the Guildford downs, crossing the various rivers at
spots whose very names still attest the ancient passages--the Wey at
Shalford, the Mole at Burford, the Medway at Aylesford, and the Wantsum
Strait at Wade, in which last I seem to hear the dim echo to this day
of the Roman Vada. Ruim itself, as less liable to attack than an inland
place, formed the depôt for the tin trade, and the ingots were no doubt
shipped near the site of Richborough. We may regard it, in fact, as a
sort of prehistoric Hong-Kong or Zanzibar, a trading island, where
merchants might traffic at ease with the shy and suspicious islanders.

Ruim at that time must have consisted almost entirely of open down,
sloping upward from the tidal Wantsum, and extending a little farther
out to sea than at the present moment. Pegwell Bay was then a wide
sea-mouth; Sandwich flats did not yet exist; and the Stour itself fell
into the Wantsum Strait at the place which still bears the historic
name of Stourmouth. Round the outer coast only a few houseless gaps
marked the spots where 'long lines of cliff, breaking, had left a
chasm'--the gaps that afterwards bore the familiar names of Ramsgate,
that is to say Ruim's Gate, or 'the Door of Thanet;' Margate, that is
to say, Mere Gate, the gap of the mere (Kentish for a brook),
Broadstairs, Kingsgate, Newgate, and Westgate. The present condition of
Dumpton Gap (minus the telegraph) will give some idea of what these
Gates looked like in their earliest days; only, instead of seeing the
cultivated down, we must imagine it wildly clad with primæval
undergrowth of yew and juniper, like the beautiful tangled district
near Guildford, still known as Fairyland. Thanet is now all
sea-front--it turns its face, freckled with summer resorts, towards the
open German Ocean. Ruim had then no sea-front at all, save the bare and
inaccessible white cliffs; it turned, such as it was, not toward the
sea, but toward the navigable Wantsum. Even until late in the middle
ages Minster was the most important place in the whole island; and
after it ranked Monkton, St. Nicholas, and Birchington--villages, all
of them, on the flat western slope. The growth in importance of the
seaward escarpment dates only from the days when Thanet became
practically a London suburb.

With the Roman invasion Ruim saw a new epoch begin. A great
organization took hold of Britain. Roads were made and colonies
established. Verulam and Camulodun gave place in part as centres of
life and trade to York and London. Even in the native days, I believe,
the Thames must always have been a great commercial focus, and the Pool
by Tower Hill must always have been what Bede called it many centuries
later, 'a mart of many nations.' But under the Romans London grew into
a considerable city; and as the regular sea highway to the Thames lay
through the Wantsum, in the rear of Thanet, that strip of estuary
became of immense importance. In those days of coasting navigation,
indeed, the habit was to avoid headlands, and take advantage everywhere
of shallow short cuts. Ships from the continent, therefore, avoided the
North Foreland by running through the Wantsum at the back of Thanet; as
they avoided Shellness and Warden Point by running through the Swale,
at the back of Sheppey.

To protect this main navigable channel, accordingly, the Romans built
the two great guardian fortresses of the coast, Rutupiæ, or
Richborough, at the southern entrance, and Regulbium, or Reculver, at
the northern exit. Under the walls of these powerful strongholds, whose
grim ruins still frown upon the dry channel at their feet, ships were
safe from piracy, while Ruim itself sheltered them from the heavy sea
that now beats with north-east winds upon the Foreland beyond. In fact,
the Wantsum was an early Spithead: it stood to Rutupiæ as the Solent
stands to Portsmouth and Southampton. But Thanet Isle hardly shared at
all in this increased civilisation; on the contrary, Rutupiæ (the
precursor of Sandwich Haven) seems to have diverted all its early
commerce. For Rutupiæ became clearly the naval capital of our island,
the seat of that _vir spectabilis_, the Count of Saxon Shore, and the
rendezvous of the fleets of those British 'usurpers' Maximus and
Carausius. It was also the Dover of its own day, the favourite landing
place for continental travellers; while its famous oysters, the true
natives, now driven by the silting up of their ancient beds to
Whitstable, were as much in repute with Roman epicures as their
descendants are to-day with the young Luculluses of the Gaiety and the
Criterion.

I have ventured by this time to speak of Ruim as Thanet; and indeed
that was already one of the names by which the island was known to its
own inhabitants. The ordinary history books, to be sure, will tell you
in their glib way that Thanet is 'Saxon' for Ruim; but, when they say
so, believe not the fond thing, vainly imagined. The name is every day
as old as the Roman occupation. Solinus, writing in the third century,
calls it Thanaton, and in the torn British fragment of the Peutinger
Tables--that curious old map of the later empire--it is marked as
Tenet. Indeed, it is a matter of demonstration that every spot which
had a known name in Roman Britain retained that name after the English
conquest. Kent itself is a case in point, and every one of its towns
bears out the law, from Dover and Lymne to Reculver and Richborough,
which last is spelt 'Ratesburg' by Leland, Henry the Eighth's
commissioner.

In some ways, however, Thanet, under the Romans, must have shared in
the general advance of the country. Solinus says it was 'glad with
corn-fields'--_felix frumentariis campis_--but this could only have
been on the tertiary slope facing Kent, as agriculture had not yet
attempted to scale the flanks of the chalk downs. As lying so near
Rutupiæ, too, villas must certainly have occupied the soil in places,
as we know they did in the Isle of Wight; while the immense number of
Roman coins picked up in the island appears to betoken a somewhat dense
provincial population.

The advent of the English brings Thanet itself, as distinct from its
ancient port, the Wantsum, into the full glare of legendary history.
According to tradition, it was at Ebb's Fleet, a little side creek near
Minster, that Hengest and Horsa first disembarked in Britain. As a
matter of fact, there is reason to suppose that at a very early time an
English colony did really settle down in peace in Thanet. On Osengal
Hill, not far from Ebb's Fleet, the cemetery of these earliest English
pioneers in England was laid bare by the building of the South Eastern
Railway. The graves are dug very shallow in the chalk, seldom as deep
as four feet; and in them lie the remains of the old heathen pirates,
buried with their arms and personal ornaments, their amber beads and
strings of glass, and the coins that were to pay their way in the other
world. But, what is oddest of all, a few of the graves in this earliest
English cemetery are Roman in character, and in them the interment is
made in the Roman fashion. The inference is almost irresistible that
the first settlement of Thanet by the English was a purely friendly
one, and that Roman and Jute lived on side by side as neighbours and
allies on the Kentish island.

I don't doubt, myself, that the whole settlement of Kent was equally
friendly, and that the population of the county contains throughout an
almost balanced mixture of Celtic and Teutonic elements.

However, the century and a half that succeeded the English colonization
of south-eastern Britain were, no doubt, a time of great retrogression
towards barbarism, as everywhere else in Romanised Europe. The villas
that must have covered the gentle slopes towards the Wantsum fell into
decay; the fortresses were destroyed; the roads ran wild; and the sea
and river began slowly to slit up the central part of the great
navigable backwater. A hundred and fifty years after Hengest and Horsa,
if those excellent gentlemen ever really existed, another famous
landing took place in Thanet. Augustine and his companions disembarked
at Ebb's Fleet, and held close by (on the hill behind Prospect House)
their first interview with Æthelberht. But though this epoch-making
event happened to occur in Thanet, it has no special connection with
the history of the island, any further than as a component of England
generally. And indeed, even through the garbled version of Bede, it is
plain enough to see that British Christendom was not yet wholly wiped
out in eastern Britain. The conversion of Kent was essentially a
conversion of the king and nobles to the Roman communion; it brought
back once more the part of Britain most in connection with the
continent into the broad fold of continental Christendom. It is quite
clear, in fact, that Rutupiæ and Durovernum, Richborough and
Canterbury, had never ceased to hold close intercourse with the
opposite shore, whose cliffs still shine so distinctly from the hills
about Ramsgate. For Æthelberht himself was married to a Christian
Frankish princess of the house of the Merwings; and coins of the
Frankish kings and of the Byzantine emperors have been found on the
surface or in contemporary Jutish graves in Kent.

It is interesting to observe, too, that of the monks whom Gregory chose
to accompany Augustine on his easy mission, one was Lawrence, who
succeeded his leader as second Archbishop of Canterbury, and another
was Peter, the first Abbot of St. Augustine's monastery. Out of
compliment to these pioneer missionaries, or to their Roman house of
St. Andrew's, almost every old church in that part of Kent is dedicated
accordingly, either to St. Augustine, St. Lawrence, St. Peter, St.
Gregory, St. Andrew, or St. Martin (patron of Bertha's first church at
Canterbury). Thus, as we shall see hereafter, St. Lawrence was the
mother church of Ramsgate, and St. Peter's of Broadstairs, while the
entire lathe bears the name of St. Augustine.

In Thanet, too, the first evidence of the new order of things was the
foundation in the island of that great civilizing agency of mediæval
England, a monastery. The site chosen for its home was still, however,
characteristic of the old point of view of Thanet. It was the place
that yet bears the name of Minster, situated on a little creek of the
Wantsum sea, where some slight remains of an ancient pier may even now
be traced among the silt of the marshes. The island still looked
towards the narrow seas and the port of Rutupiæ, not, as now, towards
the tall cliffs and the German Ocean. Ecgberht, fourth Christian king
of Kent, by the advice of Theodore, the monk of Tarsus who became
Archbishop of Canterbury, made over to the lady whose name is
conveniently Latinised as Dompneva, first abbess, some forty-eight
plough-lands in the Isle of Thanet. This cultivated district, bounded
by the ancient earthwork known (from the name of the second abbess) as
St. Mildred's Lynch, lay almost entirely within the westward-sloping
and mainly tertiary lands; the higher chalk country was as yet
apparently considered unfit for tillage. The existing remains of
Minster Abbey are, of course, of comparatively late Plantagenet date;
but as parts of a great grange, whose still larger granary was burnt
down only in the last century, they serve well to show the importance
of the monastic system as a civilizing agency in the country districts
of England.

Already in Bede's time the Wantsum was beginning to get silted up,
mainly by the muddy deposits brought down by the Stour. It was then
only three furlongs wide, and could be forded at two points, near Sarr
and at Wade. The seaward mouth was also beginning to be encumbered with
sand, and the first indication we get of this important impending
change is the fact that we now hear less of Richborough, and more of
Sandwich, the new port a little nearer the sea, whose very name of the
Wick or haven on the Sand, in itself sufficiently tells the history of
its origin. As the older port got progressively silted up, the newer
one grew into ever greater importance, exactly as Norwich ousted
Caister, or as Portsmouth has taken the place of Porchester.
Nevertheless, the central channel still remained navigable for the
vessels of that age--they can only have drawn a very few feet of
water--and this made the Wantsum in time the great highway for the
Danish pirates on their way to London, and exposed Thanet exceptionally
to their relentless incursions.

In fact, the Danes and Northmen were just what they loved to call
themselves, vik-ings or wickings, men of the viks, wicks, bays, or
estuaries. What they loved was a fiord, a strait, a peninsula, an
island. Everywhere round the coast of Britain they seized and fortified
the projecting headlands. But in the neighbourhood of the Thames, the
high road to the great commercial port of London, the mementoes of
their presence are particularly frequent. The whole nomenclature of the
lower Thames navigation, as Canon Isaac Taylor has pointed out, is
Scandinavian to this day. Deptford (the deep fiord), Greenwich (the
green reach), and Woolwich (the hill reach) all bear good Norse names.
So do the Foreness, the Whiteness, Shellness, Sheerness, Shoeburyness,
Foulness, Wrabness, and Orfordness. Walton-on-the-Naze near Harwich in
like manner still recalls the time when a Danish 'wall'--that is to
say, a _vallum_, or earthwork--ran across the isthmus to defend the
Scandinavian peninsula from its English enemies.

At such a time Sandwich, with its shallow fiord, was sure to afford
good shelter to the northern long ships; and isolated Thanet,
overlooking the navigable strait, was a predestined depôt for the
northern pirates, as four centuries earlier it had been for the
followers of those mythical personifications, Hengest and Horsa. Long
before the unification of England under a single West Saxon
overlordship the Danes used to land in the island every year, to
plunder the crops, and in 851, when Æthelwulf was lord of Wessex at
Winchester, 'heathen men,' says the Winchester Chronicle, with its
usual charming conciseness, 'first sat over winter in Tenet.' From that
time forward the 'heathen men' continually returned to the island,
which they used apparently as a base of operations, with their ships
lying in Sandwich Haven; in fact, Thanet must long have been a sort of
irregular Danish colony. Still, St. Mildred's nuns appear to have lived
on somehow at Minster through the dark time, for in 988 the Danes
landed and burnt the abbey, as they did again under Swegen in 1011,
killing at the same time the abbess and all the inmates. On the whole,
it is probable that life and property in Thanet were far from secure
any time in the ninth, tenth, and early eleventh centuries.

At least as late as the Norman conquest the Wantsum remained a
navigable channel, and the usual route to London by sea was in at
Sandwich and out at Northmouth. It was thus that King Harold's fleet
sailed on its plundering expedition round the coast of Kent (a small
unexplained incident of the early English type, only to be understood
by the analogies of later Scotch history), and thus too, that many
other expeditions are described in the concise style of our
unsophisticated early historians. But from the eleventh century onward
we hear little of the Wantsum as a navigable channel; it has dwindled
down almost entirely to Sandwich Haven, 'the most famous of English
ports,' says the writer of the life of Emma of Normandy, about 1050.
Sandwich is indeed the oldest of the Cinque Ports, succeeding in this
matter to the honours of Rutupiæ, and all through the middle ages it
remained the great harbour for continental traffic. Edward III. sailed
thence for France or Flanders, and as late as 1446 it is still spoken
of by a foreign ambassador as the resort of ships from all quarters of
Europe.

Still, the Wantsum was all this while gradually silting up, a grain at
a time, and the Isle of Ruim was slowly becoming joined to the opposite
mainland. When Leland visited it, in Henry VIII.'s reign, the change
was almost complete. 'At Northmouth,' says the royal commissioner, in
his quaint dry way, 'where the estery of the se was, the salt water
swelleth yet up at a Creeke a myle or more toward a place called Sarre,
which was the commune fery when Thanet was fulle iled.' Sandwich Haven
itself began to be difficult of access about 1500 (Henry VII. being
king), and in 1558 (under Mary) a Flemish engineer, 'a cunning and
expert man in waterworks,' was engaged to remedy the blocking of the
channel. By a century later it was quite closed, and the Isle of Thanet
had ceased to exist, except in name, the Stour now flowing seaward by a
long bend through Minster Level, while hardly a relic of the Wantsum
could be traced in the artificial ditches that intersect the flat and
banked-up surface of the St. Nicholas marshes.

Meanwhile, Thanet had been growing once more into an agricultural
country. Minster, untenable by its nuns, had been made over after the
Danish invasions to the monks of St. Augustine at Canterbury, and it
was they who built the great barn and manor house which were the outer
symbol of its new agricultural importance. Monkton, close by, belonged
to the rival house of Christ Church at Canterbury (the cathedral
monastery), as did also St. Nicholas at Wade, remarkable for its large
and handsome Early English church. All these ecclesiastical lands were
excellently tilled. After the Reformation, however, things changed
greatly. The silting up of the Wantsum and the decay of Sandwich Haven
left Thanet quite out of the world, remote from all the main highroads
of the new England. Ships now went past the North Foreland to London,
and knew it only as a dangerous point, not without a sinister
reputation for wrecking. On the other hand, on the land side, the
island lay off the great highways, surrounded by marsh or
half-reclaimed levels; and it seems rapidly to have sunk into a state
resembling that of the more distant parts of Cornwall. The inhabitants
degenerated into good wreckers and bad tillers. They say an Orkney man
is a farmer who owns a boat, while a Shetlander is a fisherman who owns
a farm. In much the same spirit, Camden speaks of the Elizabethan
Thanet folks as 'a sort of amphibious creatures, equally skilled in
holding helm and plough'; while Lewis, early in the last century, tells
us they made 'two voyages a year to the North Seas, and came home soon
enough for the men to go to the wheat season.' With genial tolerance
the Georgian historian adds, 'It's a thousand pities they are so apt to
pilfer stranded ships.' Piracy, which ran in the Thanet blood, seemed
to their good easy local annalist a regrettable peccadillo.

In all this, however, we begin to catch the first faintly-resounding
note of modern Thanet. The intelligent reader will no doubt have
observed, with his usual acuteness, that up to date we have heard
practically nothing of Ramsgate, Margate, and Broadstairs, which now
form the real centres of population in the nominal island. Its
relations have all been with Rutupiæ, Sandwich, Canterbury, and the
mainland. But the silting up of the Wantsum turned the new Thanet
seaward, by the chalky cliffs; and the gaps or gates in that natural
sea-wall now began to be of comparative importance as fishing stations
and small havens. Ebb's Fleet was no longer the port of Ruim. The
centre of gravity of the island shifts at this point, accordingly, from
Minster to Ramsgate. The change is well marked by certain interesting
ecclesiastical facts. Neither Ramsgate nor Broadstairs had originally
churches of their own. The first formed part of the parish of St.
Lawrence, which was itself a mere chapelry of Minster till late in the
thirteenth century. The old village lies half a mile inland, and
Ramsgate itself was throughout the middle ages nothing more than a mere
gap and cove where the fishermen of St. Lawrence kept their boats. The
first church in the town proper was not erected till 1791. Similarly,
Broadstairs formed part of the parish of St. Peter's, the village of
which lies back at about the same distance from the sea as St.
Lawrence; and St Peter's, too, was at first a chapelry of Minster. The
cliffs were then nothing; the inward slope was everything.

Margate seems to have been the first place in the new Thanet to attain
the honour of a place in history. As in two previous cases, the Mere
Gate was at first but a fisherman's station for the village of St.
John's, which gathered about the old church at the south end of the
existing town. But as the Northmouth closed up, and Sandwich Haven
decayed, the Mere Gate naturally became the little local port for corn
grown on the island and wool raised on the newly-reclaimed Minster
Level. A wooden pier existed at Margate long before the reign of Henry
VIII., when Leland found it "sore decayed," and the village was in
repute for fishery and coasting trade. Throughout the Stuart period
Margate was the ordinary place of departure and arrival for Flushing
and the Low Countries. William of Orange frequently sailed hence, and
Maryborough used it for almost all his expeditions. It was about the
middle of the last century, however, that the real prosperity of
Margate first began. Then it was that citizens of credit and renown in
London first hit upon the glorious discovery of the seaside, and that
watering-places tentatively and timidly raised their unobtrusive heads
along the nearer beaches. The journey from London could be made far
more easily by river than that to Brighton by coach; and so Margate,
the nearest spot to town (by water) on the real sea with any
accommodation for visitors, became in point of fact the earliest London
seaside resort. It was, if not the first place, at least one of the
first places in England to offer to its guests the perilous joy of
bathing machines, which were inaugurated here about 1790.

With the introduction of steamers Margate's fortune was made. Floods of
Cockneydom were let loose upon the nascent lodging-houses. Then came
the London, Chatham and Dover, and South Eastern Railways, and with
them an ever-increasing inundation of good-humoured cheap-trippers. The
Hall-by-the-Sea and other modern improvements and attractions followed.
Like the rest of Thanet, Margate has now become a mere suburb of
London, and what it resembles at the present day a delicate regard for
the feelings of the inhabitants forbids me to enlarge upon. I will
merely add that the recognized modern name of Margate is an
etymological blunder, due to the idea immortalized in the borough
motto, "Porta maris, Portus salutis," that it means Door of the Sea.
The true word is still universally preserved on the lips of the local
fisher-folk, who always religiously call it either Meregate or Mergate.

Ramsgate, a much more attractive and enjoyable centre, rich in
excursions to points of genuine interest, dates somewhat later. It
first came into note about the beginning of the eighteenth century,
when it did a modest trade with the Levant and the Black Sea, or, as
contemporary English more prettily phrases it, 'with Russia and the
east country.' In 1750 the first pier was built, as a national work,
mainly to serve as a harbour of refuge for ships caught in gales off
the Downs. The engineer was Smeaton, and he succeeded in creating an
artificial harbour of great extent, which has lasted substantially up
to the present time. This new port, rendered safer by the enlargement
in 1788, made Ramsgate at once into an important seafaring town, the
capital of the Kentish herring trade, alive with smacks in the busy
season. The steamers did it less good at first than they did to
Margate; but the completion of the two railways, and the building of
the handsome extensions on the east and west cliffs, turned it at once
into a frequented watering-place. It is the fashion nowadays rather to
laugh at Ramsgate. Marine painters know better. Few harbours are
livelier with red and brown sails; few coasts more enjoyable than the
cliff walk looking across towards the Goodwins, the low shore by
Sandwich, the higher ground about Deal and Dover, and the dim white
line of Cape Blancnez in the distance.

Broadstairs, close by the lighthouse on the North Foreland (the Cantium
Promontorium of Roman geography), is still newer as a place of public
resort. But as a fishing village it dates back to the middle ages, when
the little chapel of "Our Lady of Bradstow" stood in the gap of the
cliffs, and was much addressed by anxious sailors rounding the
dangerous point after the silting up of the Wantsum. Ships as they
passed lowered their top-sails to do it reverence. Under Henry VIII. a
small wooden pier was thrown out to protect the fishing boats; and
about the same time, as part of the general scheme of coast defence
inaugurated by the king, a gate and portcullis were erected to close
the gap seaward, in case of invasion. The archway and portcullis groove
remain to this day, with an inscription recording their repair in 1795
by Sir John Henniker. The railway has turned Broadstairs into a minor
rival of Ramsgate and Margate and 'a favourite resort for gentry,'
where 'those who require quietness, either from ill health or a
retiring disposition,' says a local guide-book, may enjoy 'the united
advantages of tranquillity and seclusion.' Hundreds of retiring souls
indeed may be observed on the beach any day during the season, seeking
tranquillity in a game of cards, repairing their health with the
stimulus of donkey exercise, or soothing their souls in secret hour
with music sweet as love, discoursed to them by gentlemen in loose pink
suits and artificially imitated Æthiopian countenances.

Westgate is the very latest-born of these Thanet gates, a brand-new
watering-place, where every house proclaims the futility of the popular
belief that Queen Anne is dead, and where fashionable physicians send
fashionable patients to cure imaginary diseases by a dose of fresh air.
It has no history, for only a few years since it consisted entirely of
a coastguard station and three or four cottages: but it is interesting
as casting light on the nature of the revolution which has turned
Thanet inside out and hind part before, making the open sea take the
place of the Kentish mainland, and the railway to London that of the
silted Wantsum.

At the present day Thanet as a whole consists of two parts: the live
sea front, which is one long succession of suburban watering-places;
and the agricultural interior, including the reclaimed estuary, which
ranks among the best-farmed and most productive districts in all
England, Yet till a very recent date the Thanet farmers still retained
the use of the old Kentish plough, the coulter of which is reversed at
the end of every furrow; and many other curious insular customs mark
off the agriculture of the island even now from that which prevails
over the rest of the country.

I don't know whether I'm wrong, but it often seems to me the very best
way to gain an idea of the real history of England is thus to take a
single district piecemeal, and trace out for one's self the main
features of its gradual evolution. By so doing we get away from mere
dynastic or political considerations, leave behind the bang of drums or
the blare of trumpets, and reach down to the living facts of common
human activity themselves--the realities of the workaday world of
toilers and spinners. By narrowing our field of view, in fact, we gain
a clearer picture on our smaller focus. We see how the big historical
revolutions actually affected the life of the people; and we trace more
readily the true nature of deep-reaching changes when we follow them
out in detail over a particular area.




                     A HILL-TOP STRONGHOLD.

'Why, what did they want to build a city right up here for, anyway?'
the pretty American asked, who had come with us to Fiesole, as we
rested, panting, after our long steep climb, on the cathedral platform.

Now the question was a pertinent and in its way a truly philosophical
one. Fiesole crests the ridge of a Tuscan hill, and in America they
don't build cities on hill-tops. You may search through the length and
breadth of the United States, from Maine to California, and I venture
to bet a modest dollar you won't find a single town perched anywhere in
a position at all resembling that of many a glowing Etrurian fastness,
that 'Like an eagle's nest Hangs on the crest Of purple Apennine.'
Towns in America stand all on the level: most of them are built by
harbours of sea or inland lake; or by navigable rivers; or at the
junction of railways; or at a point where cataracts (sadly debased)
supply ample water-power for saw-mills and factories; or else in the
immediate neighbourhood of coal, iron, oil wells, or gold and silver
mines. In short, the position of American towns bears always an
immediate and obvious reference to the wants and necessities of our
modern industrial and commercial system. They are towns that have grown
up in a state of profound peace, and that imply advanced means of
communication, with a free interchange of agricultural and manufactured
products.

Hence in America it is always quite easy to see at a glance the _raison
d'être_ of every town or village one comes across. New York, Boston,
Philadelphia, Baltimore--New Orleans, Montreal, San Francisco,
Charleston--are all great ports for the exportation of corn, pork,
'lumber,' cotton, or tobacco, and the importation of European
manufactured goods. Chicago is the main collecting and distributing
centre for the wide basin of the upper Great Lakes, as Cincinnati is
for the Ohio Valley, and St. Louis for the Mississippi and Missouri
confluents. Pittsburg bases itself upon its coal and its iron; Buffalo
exists as the point of transfer where elevators raise the corn of
Chicago from lake-going vessels into the long, low barges of the Erie
Canal. In every case, in that newest of worlds, one can see for oneself
at a glance exactly why so large a body of human beings has collected
just at that precise spot, and at no other.

But when you have toiled up, hot and breathless, through olive and
pine, from the Viale at Florence to the antique Cyclopean walls of
Etruscan Fæsulæ, you wonder to yourself, like our American friend, as
you pant on the terrace of the Romanesque cathedral, what on earth they
could ever have wanted to build a town up there for, anyway.

If we look away from Tuscany to our own England, however, we shall find
on many a deserted down or lonely tor ample evidence of the causes
which led the people of this ancient Etruscan town to build their
citadel at so great a height above the neighbouring valley. Fiesole,
says Dante, in a well-known verse, was the mother of Florence. Even so
in England, Old Sarum was indeed the mother of Salisbury, and Caer
Badon or Sulis was the mother of Bath. And when there was first a
Fæsulæ on the hill here there could be no Florence, as when first there
was an Old Sarum on the Wiltshire downs there could be no Salisbury,
and when first there was a Caer Badon on the heights of Avon there
could be no Bath.

In very early times indeed, in the European land area, when men began
first to gather together into towns or villages, two necessities
determined their choice of a place to dwell in: first, food-supply
(including water); and second, defence. Hence every early community
stands, to start with, near its own cultivable territory, usually a
broad river-valley, an alluvial plain, a 'carse' or lowland, for
uplands as yet were incapable of tillage by the primitive agriculture
of those early epochs. But it does not stand actually _in_ the carse;
it occupies as a rule the nearest convenient height or hill-top, most
often the one that juts out farthest into the subjacent plain, by way
of security against the attack of enemies. This is the beginning of
almost every great historical European town; it is an arx or acropolis
overhanging its own tilth or _ager_; and though in many cases the town
came down at last into the valley, retaining still its old name, yet
the remains of the old earthworks or walls on the hill-top above often
bear witness to our own day to the original site of the antique
settlement upon the high places.

One can mark, too, various stages in this gradual process of secular
descent from the wind-swept hills into the valleys below, as freer
communications and greater security made access to water, roads, and
rivers of greater importance than mere defence or elevated position. At
Bath, for example, it was the Pax Romana that brought down the town
from the stockaded height of Caer Badon, and the Hill of Solisbury to
the ford and the hot springs in the valley of the Avon. At Old Sarum,
on the other hand, the hill-top town remained much longer: it lived
from the Celtic first into the Roman and then into the West Saxon
world; it had a cathedral of its own in Norman times; and even long
after Bishop Roger Poore founded the New Sarum, which we now call
Salisbury, at the point where the great west road passed the river
below, the hill-top town continued to be inhabited, and, as everybody
knows, when all its population had finally dwindled away, retained some
vestige of its ancient importance by returning a member of its own for
a single farmhouse to the unreformed Parliament till '32. As for
Fiesole, though Florence has long since superseded it as the capital of
the Arno Valley, the town itself still lives on to our own time in a
dead-alive way, and, like Norman. Old Sarum, retains even now its
beautiful old cathedral, its Palazzo Pretorio, and its acknowledged
claims to ancient boroughship. In England, I know by personal
experience only one such hill-top town of the antique sort still
surviving, and that is Shaftsbury; but I am told that Launceston, with
its strong castle overlooking the Tamar, is even a finer example. This
relatively early disappearance of the hill-top fortress from our own
midst is in part due, no doubt, to the early growth of the industrial
spirit in England, and our long-continued freedom from domestic
warfare. But all over Southern Europe, as everybody must have noticed,
the hill-top town, perched, like Eza, on the very summit of a pointed
pinnacle, still remains everywhere in evidence as a common object of
the country in our own day.

I said above that Fiesole was the mother of Florence, and, in spite of
formal objections to the contrary, I venture to defend that now
somewhat obsolete and heretical opinion. For why does Fiesole stand
just where it does? What made them build a city up there, anyway? Well,
a town always exists just where it does exist for some good and amply
sufficient reason. Even if, like Fiesole, it is mainly a survival
(though at Fiesole there are, indeed, olives in plenty and other live
trades to keep a town going), it yet exists there in virtue of facts
which once upon a time were quite sufficient to bring the world to the
spot, and it goes on existing, partly by mere conservative use and
wont, no doubt, but partly also because there are houses, churches,
mills, and roads all ready built there. Now, a town must always, from a
very early period, have existed upon the exact site of Fiesole. And
why? To answer that question you have only to look at the view from the
platform. I do not mean to suggest that the ancient Etruscans came
there to enjoy the prospect as we go nowadays to the hotels on the Rigi
or to the summit of Mount Washington. The ancient Etruscan was a
practical man, and his views about views were probably rudimentary. But
gaze down for a moment from the cathedral platform upon the valley of
the Arno, spread like a glowing picture at your feet, and see how
immediately it resolves the doubt. Not, indeed, the valley of the Arno
as it stands at present, thick set with tower and spire and palace. In
order to arrive at the _raison d'être_ of Fiesole you must blot out
mentally Arnolfo's vast pile, and Brunelleschi's dome, and Giotto's
campanile, and Savonarola's monastery, and the tall and slender tower
of the Palazzo Vecchio, rising like a shaft sheer into the air far, far
below--you must blot out, in short, all that makes the world now
congregate at Florence, and all Florence itself into the bargain.
Nowhere on earth do I know a more peopled plain than that plain of Arno
in our own time, seen on a sunny autumn day, when the light glints
clearly on each white villa and church and hamlet, from this specular
mount of antique Fiesole. But to understand why Fiesole itself stands
there at all you must neglect all this, neglect all the wealth of art
that makes each inch of that valley classic ground, and look only, if
you can for a brief moment, at the bare facts of primitive nature.

And what then do you see? Spread far below you, and basking in the
sunshine, a comparatively flat and wide, open valley; olive and stone
pine and mulberry on its slopes; pasture land and flowery vale in its
midst. North and south, in two long ridges, the Apennines stretch their
hard, blue outlines from Carrara to Siena against the afternoon
sky--outlines of a sort that one never gets in northern lands, but
which remind one so exactly of the painted background to a
fifteenth-century Italian picture that nature seems here, to our
topsy-turvy fancy, to be whimsically imitating an effect from art. But
in between those two tossed and tumbled guardian ridges, the valley of
the Arno, as it flows towards Pisa, with the minor basins of its
tributary streams, expands for a while about Florence itself into a
broad and comparatively level plain. In a mountain country so broken
and heaved about as Peninsular Italy, every spare inch of cultivable
plain like that has incalculable value. True, on the terraced slopes of
the hillsides generation after generation of ingenious men have managed
to build up, tier by tier, a wonderful expanse of artificial tilth. But
while oil and wine can be produced upon the terraces, it is on the
river valleys alone that the early inhabitants had to depend for their
corn, their cheese, and their flesh-meat. Hence, in primitive Italy and
in primitive England alike, every such open alluvial plain, fit for
tilth or grazing, had overhanging it a stockaded hill-fort, which grew
with time into a mediæval town or a walled city. It is just so that
Caer Badon at Bath overhangs, with its prehistoric earthworks, the
plain of Avon on which Beau Nash's city now spreads its streets, and it
is just so that Old Sarum in turn overhangs, with its regular Roman
fosses and gigantic glacis, the dale of the namesake river in Wilts,
near its point of confluence with the stream of the Wily.

We find it hard, no doubt, to imagine nowadays that once upon a time
England was almost as thickly covered with hill-top villages (though on
minor heights) as Italy is in the present century. Yet such was
undoubtedly the case in prehistoric times. I know no better instance of
the way these stockaded villages were built than the magnificent group
of antique earthworks in Dorset and Devon which rings round with a
double row of fortresses the beautiful valley of the Axminster Axe.
There, on one side, a long line of strongholds built by the Durotriges
caps every jutting down and hill-top on the southern and eastern bank
of the river, while facing them, on the opposite northern and western
side, rises a similar series of Damnonian fortresses, crowning the
corresponding Devonshire heights. Lambert's Castle, Musberry Castle,
Hawksdown Castle, and so forth, the local nomenclature still calls
them, but they are castles, or _castra_, only in the now obsolete Roman
sense; prehistoric earthworks, with dyke and trench, once stockaded
with wooden palings on top, and enclosing the huts and homes of the
inhabitants. The river ran between the hostile territories; each
village held its own strip of land below its fortress-height, and drove
up its cattle, its women, and its children, in times of foray, to the
safety of the kraal or hill-top encampment.

In such a condition of society, of course, every community was
absolutely dependent upon its own territory for the means of
subsistence. And wherever the means of subsistence existed, a village
was sure to spring up in time upon the nearest hill-top. That is how
the oldest Fiesole of all first came to be perched there. It was a
hill-top refuge for the tillers and grazers of the fertile Arno vale at
its feet.

But why did the people of the Arno Valley fix upon the particular site
of Fiesole? Surely on the southern side of the river, about the Viale
dei Colli, the hills approach much nearer to the plain. From San
Miniato and the Bello Sguardo one looks down far more directly upon the
domes and palaces and campaniles of Florence spread right at one's
feet. Why didn't the primitive inhabitants of the valley fix rather on
a spur of that nearer range--say the one where Galileo's tower
stands--for the site of their village?

If you know Florence and have asked that question within yourself in
all seriousness as you read, I see you haven't yet begun to throw
yourself into the position of affairs in prehistoric Tuscany. You can't
shuffle off your own century. For between the broad plain and the range
of hills where the Viale dei Colli now winds serpentine on its
beautiful way round the glens and ravines, the Arno runs, a broad
torrent flood in times of freshet: the Arno, unbridged as yet (in the
days I speak of) by the Ponte Vecchio, an impassable frontier between
the wide territory of prehistoric Fiesole and the narrow fields of some
minor village, long since forgotten, on the opposite bank. The great
alluvial plain lies north of the river; the three streams whose silt
contributes to form it flow into the main channel from Pistoja and
Prato. To live across the river on the south bank would have been
absolutely impossible for the owners of the plain. But Fiesole occupies
a central spur of the northern heights, overlooking the valley to east
and west, and must therefore have been always the natural place from
which to command the plain of Arno. A little above and a little below
Florence gorges once more hem the river in. So that the plain of
Florence (as we call it nowadays), the plain of Fiesole, as it once
was, formed at the beginning a little natural principality by itself,
of which Fiesole was the obvious capital and stronghold.

For in order to understand Fiesole aright, we must always manage in our
own minds to get rid entirely of that beautiful mushroom growth,
Florence, and to think only of the most ancient epoch. While we are in
Florence itself, to be sure, it seems to us always, by comparison with
our modern English towns, that Florence is a place of immemorial
antiquity. It was civilized when Britain was a den of thieves. While in
feudal England Edward I. was summoning his barons to repress the rising
of William Wallace, in Florence, already a great commercial town,
Arnolfo di Cambio had received the sublime orders of the Signoria to
construct for the Duomo 'the most sumptuous edifice that human
invention could desire or human labour execute,' and had carried out
those orders with consummate skill. While Edward III. was dreaming of
his lawless filibustering expeditions into France, Ciotto was
encrusting the face of his glorious belfry with that magnificent
decoration of many-coloured marbles which makes northern churches look
so cold and grey and barbaric by comparison. While Englishmen were
burning Joan of Arc at Rouen, Fra Angelico was adorning the walls of
San Marco with those rapt saints and those spotless Madonnas. Even the
very back streets of Florence recall at every step its mediæval
magnificence. But when from Florence itself one turns to Fiesole, the
city by the Arno sinks at once by a sudden revulsion into a mere thing
of yesterday by the side of the city on the Etruscan hill-top. Fiesole
was a town of immemorial antiquity while Florence was still, what
perhaps its poetical name imports, a field of flowers.

But why this particular height rather than any other of the dozen that
jut out into the plain? Well, there we get at another fundamental point
in hill-top town history. Fiesole had water. A spring at such a height
is comparatively rare, but it is a necessary accompaniment, or rather a
condition precedent, of all high-place villages. In the Borgo Unto you
will still find this spring--a natural fountain, the Fonte Sotterra--in
an underground passage, now approached (so greatly did the Fiesolans
appreciate its importance) by a Gothic archway. The water supplies the
whole neighbourhood; and that accounts for the position of the town on
the low _col_ just below the acropolis.

Who first chose the site it would be impossible to say; the earliest
stockaded fort at Fiesole (enclosing the town and arx above) must go
back to the very dawn of neolithic history, long before the Etruscans
had ever issued forth from their Rhætian fastnesses to occupy the blue
and silver-grey hills of modern Tuscany. Nor do we know who built the
great Cyclopean walls, whose huge rough blocks still overhang the
modern carriage road that leads past Boccaccio's Valley of the Ladies
and Fra Angelico's earliest convent from the town in the Valley. They
are attributed to the Etruscans, of course, on much the same grounds as
Stonehenge is attributed to the Druids--because in the minds of the
people who made the attribution Etruscans and Druids were each in their
own place the _ne plus ultra_ of aboriginal antiquity. But at any rate,
at some very early time, the people who held the valley of the Arno
erected these vast megalithic walls round their city and citadel as a
protection, probably, against the people who held the Ligurian
sea-board. Throughout the early historical period at least we know that
Fæsulæ was an Etruscan border-town against the Ligurian freebooters,
and we can see that the arx or acropolis of Fæsulæ must have occupied
the hill-top now occupied by the Franciscan monastery on the height
above the town, while the houses must have spread, as they still do
within shrunken limits, about the spring and over the _col_ at its
base.

Fæsulæ was not one of the great Etrurian cities, not one of the twelve
cities of the Etruscan League. Volterra occupies the site of the large
Tuscan town which lorded it over this part of the Lower Apennines. But
Fæsulæ must still have been a considerable place, to judge by the
magnitude and importance of its fortifications, and it must have
gathered into itself the entire population of all the little Arno
plain. As long as _fortis Etruria crevit_, Fæsulæ must always have held
its own as a frontier post against the Ligurian foe. But when _fortis
Etruria_ began to decline, and Rome to become the summit of all things,
the glory of Fæsulæ received a severe shock. Not indeed by
conquest--that counts for little--but the Roman peace introduced into
Italy a new order of things, fatal to the hill-tops. Sulla, who humbled
Fæsulæ, did far worse than that: he planted a Roman colony in the
valley at its foot--the colony of Florentia--at the point where the
road crossed the Arno--the colony that was afterwards to become the
most famous commercial and artistic town of the mediæval world as
Florence.

The position of the new town marks the change that had come over the
conditions of life in Upper Italy. Florence was a Fiesole descended to
the plain. And it descended for just the selfsame reason that made
Bishop Poore thirteen centuries later bring down Sarum from its lofty
hill-top to the new white minster by the ford of Avon. Roads,
communications, internal trade were henceforth to exist and to count
for much; what was needed now was a post and trading town on the river
to guard the passage from north to south against possible aggression.
Fiesole had been but a mountain stronghold; Florence was marked from
the very beginning by its mere position as a great commercial and
manufacturing town.

Nevertheless, just as in mediæval England the upper town on the hill,
the castled town of the barons, often existed for many years side by
side with the lower town on the river, the high-road town of the
merchant guilds--just as Old Sarum, for example, continued to exist
side by side with Salisbury--so Fæsulæ continued to exist side by side
with Florentia. As a military post, commanding the plain, it was
needful to retain it; and so, though Sulla destroyed in part its
population, he reinstated it before long as one of his own Roman
colonies. And for a long time, during the ages of doubtful peace that
succeeded the first glorious flush of the military empire, Fæsulæ must
have kept up its importance unchanged. The remains of the Roman theatre
on the slope behind the cathedral--great stone semicircles carved on a
scale to seat a large audience--betoken a considerable Roman town. And
from a very early period it seems to have possessed a Christian church,
whose first bishop, according to a tradition as good as most, was a
convert of St. Peter's, and was martyred, says his legend, in the
Neronian persecution. The existing cathedral, its later representative,
is still an early and very simple Tuscan basilica, with picturesque
crypt and raised choir, of a very plain Romanesque type. It looks like
a fitting church for the mother-town of Florence; it seems to recall in
its own cold and austere fabric the more ancient claims of the sombre
Etruscan hill-top city.

It was the middle ages, however, that finally brought down Fiesole in
earnest to the plain. Pisa had been the earliest Tuscan town to attain
importance and maritime supremacy after the dark days of barbarian
incursion; but as soon as land-transit once more assumed general
importance, Florence, seated on the great route from the north to Rome
by Siena, and commanding the passage of the Arno and the gate of the
Apennines, naturally began to surpass in time its distanced rival. As
early as the Roman days a bridge is said to have spanned the Arno on
the site of the existing Ponte Vecchio. The mediæval walls enclosed the
southern _tête du pont_ within their picturesque circuit, thus securing
the passage of the river and giving Florence its little Janiculus, the
Oltrarno, with its southern exit by the Porta Romana. The real 'makers
of Florence' were the humble workmen who thus extended the firm hold of
the growing republic to the southern bank. By so doing, they gave their
city undoubted command of the imperial route from Germany Romeward, and
brought in their train Dante and Giotto, Brunelleschi and Donatello,
Fra Angelico and Savonarola, the Medici and the Pitti, Michael Angelo
and Raffaele, and all the glories of the Renaissance epoch. For as at
Athens, so in Florence, art and literature followed plainly in the wake
of commerce. But the rise of Florence was the fall of Fiesole. Already
in the eleventh century the undutiful daughter had conquered and
annexed her venerable mother; and in proportion as the mercantile
importance of the city in the plain waxed greater and greater, that of
the city on the hill-top must slowly have waned to less and less. At
the present day Fiesole has degenerated into a mere suburb of Florence,
which, indeed, it had almost become when Lorenzo the Magnificent held
his country court at the Villa Mozzi, or even earlier, when Boccaccio's
lively narrators fled from the plague to the gardens of the Palmieri,
though it still retains the dignity of its ancient cathedral, its
municipal palace, its gigantic seminary, and its great overgrown
Franciscan monastery, that replaces the citadel on the height above the
town. Nay, more, with its local museum, its bishop's palace, and its
quaint churches, it keeps up, to some extent, all the airs and graces
of a real living town. But in reality these few big buildings, and the
graceful campanile which makes so fair a show in all the neighbouring
views, are the best of the little city. Fiesole looks biggest seen from
afar. All that is vital in it is the ecclesiastical establishment,
which still clings, with true ecclesiastical conservatism, to the
hill-top city, and the trade of the straw plaiters, who make Leghorn
straw goods and pester the visitor with their flimsy wares, taking no
answer to all their importunities save one in solid coin of good King
Umberto.

One last question. How does it come that in these southern climates the
hill-top town has survived so much more generally to our own day than
in Northern Europe? The obvious answer seems at first sight to be that
in the warmer climates life can be carried on comfortably, and
agriculture can yield good results, at a greater height than in a cold
climate. Olives, vines, chestnuts, maize will grow far up on Italian
hill sides, and that, no doubt, counts for something; but I do not
believe it covers all the ground. Two other points seem to me at least
equally important, especially when we remember that the hill-top town
was once as common in the north as in the south, and that what we have
really to account for in Italy is not its existence merely, but rather
its late survival into newer epochs. One point is that in Southern
Europe the state of perpetual internal warfare lasted much longer than
in the feudal north. The other point is that each little patch of
country in the south is still far more self-supporting, has had its
economic conditions far less disturbed by modern rearrangements and
commercial necessities, than in Northern Europe. In England every town
and village stands upon some high road; the larger stand almost
invariably upon some railway or some navigable river. In Italy it is
still quite possible, where agricultural conditions are favourable, to
have a comparatively flourishing town perched upon some out-of-the-way
mountain height. Even a carriage road is scarcely a necessity; a mule
path will do well enough for wine and oil and the other simple
commodities of southern life. The hill-top town, in short, belongs to
an earlier type of civilisation than ours; it survives, unaltered, on
its own pinnacle wherever that type of civilisation is still possible.

And I sincerely hope our pretty American friend will pardon me for
having thus publicly answered, at so great length, her natural
question.




                    A PERSISTENT NATIONALITY.

Standing to-day before the dim outline of Orcagna's "Hell" in the
Church of Santa Maria Novella, at Florence, and mentally comparing
those mediæval demons and monsters and torturers on the frescoed wall
in front of me with the more antique Etruscan devils and tormentors
pictured centuries earlier on the ancient tombs of Etrurian princes,
the thought, which had often occurred to me before, how essentially
similar were the Tuscan intellect and Tuscan art in all ages, forced
itself upon me once more at a flash with an irresistible burst of
internal conviction. The identity of old and new seemed to stand
confessed. Etruria throughout has been one and the same; and it is
almost impossible for any one to over-estimate the influence of the
powerful, but gloomy, Etruscan character upon the whole tone, not only
of popular Christianity, but of that modern civilisation which is its
offspring and outcome.

I suppose it is hardly necessary, "in this age of enlightenment" (as
people used to say in the last century), to insist any longer upon the
obvious fact that conquest and absorption do not in any way mean
extermination. Most people still vaguely fancy to themselves, to be
sure, that, when Rome conquered and absorbed Etruria, the ancient
Etruscan ceased at once to exist--was swallowed, as it were, and became
forthwith, in some mysterious way, first a Roman, and then a modern
Italian. And, in a certain sense, this is, no doubt, more or less true;
but that sense is decidedly not the genealogical one. Manners change,
but blood persists. The Tuscan people went on living and marrying under
consul and emperor just as they had done under _lar_ and _lucumo_;
Latin and Gaul, Lombard and Goth, mingled with them in time, but did
not efface them; and I do not doubt that the vast mass of the
population of Tuscany at the present day is still of preponderatingly
Etruscan blood, though qualified, of course (and perhaps improved), by
many Italic, Celtic, and Teutonic elements.

Again, when we remember that Florence, Pisa, Siena, Perugia are all
practically in Tuscany, and that Florence alone has really given to the
world Dante and Boccaccio, Galileo and Savonarola, Cimabue and Giotto,
Botticelli and Fra Angelico, Donatello and Ghiberti, Michael Angelo and
Raffael, Leonardo da Vinci and Macchiavelli and Alfieri, and a host of
other almost equally great names, it will be obvious to every one that
the problem of the origin of this Tuscan nationality must be one that
profoundly interests the whole world. Nay, more, we must remember, too,
that Etruria had other and earlier claims than these; that it spread up
to the very walls of Rome; that the Etruscan element in Rome itself was
immensely strong; that the Roman religion owed, confessedly, much to
Tuscan ideas; that Latin Christianity, the Christianity of all the
Western world, took its shape in semi-Tuscan Rome; that the Roman
Empire was largely modelled by the Etruscan Mæcenas; that the Italian
renaissance was largely influenced by the Florentine Medici; that Leo
the Tenth was himself a member of that great house; and that the
artists whom he summoned to the metropolis to erect St. Peter's and to
beautify the Vatican were, almost all of them, Florentines by birth,
training, or domicile. I think, when we have run over mentally these
and ten thousand other like facts, we will readily admit to ourselves
the magnitude of the world's debt to Tuscany--social, artistic,
intellectual, religious--both in ancient, mediæval, and modern times.

And what, now, was this strong Tuscan nationality, which persists so
thoroughly through all external historical changes, and which has
contributed so large and so marvellous a part to the world's thought
and the world's culture? It is a curious consideration for those who
talk so glibly, about the enormous natural superiority of the Aryan
race, that the ancient Etruscans were the one people of the antique
European world, who, by common consent, did _not_ belong to the Aryan
family. They were strangers in the land, or, rather, perhaps they were
its oldest possessors. Their language, their physique, their creed,
their art, all point to a wholly different origin from the Aryans. I am
not going, in a brief essay like this, to settle dogmatically,
off-hand, the vexed question of the origin and affinities of the
Etruscan type; more nonsense, I suppose, has been talked and written
upon that occult subject by learned men than even learned men have ever
poured forth upon any other sublunary topic; but one thing at least, I
take it, is absolutely certain amid the conflicting theories of
ingenious theorists about the Etruscan race, and that one thing is that
the Rasennæ stand in Europe absolutely alone, the sole representatives
of some ancient and elsewhere exterminated stock, surviving only in
Tuscany itself, and in the Rhætian Alps of the Canton Grisons.

At the moment when the Etruscans first appear in history, however, they
appear as a race capable of acquiring and assimilating culture with
great ease, rapidity, and certainty. No sooner do they come into
contact with the Greek world than they absorb and reproduce all that
was best and truest in Greek civilization. 'Merely receptive--European
Chinese,' says, in effect, Mommsen, the great Roman historian: to me,
that judgment, though true in some small degree, seems harsh indeed on
a wider view, when applied to a people who begot at last the 'Divina
Commedia,' the campanile of Florence, the dome of St. Peter's, and the
glories of the Uffizi and the Pitti Palace. It is quite true that the
Etruscans themselves, like the Japanese in our own time, did at first
accept most imitatively the Hellenic culture; but they gradually
remoulded it by their own effort into something new, growing and
changing from age to age, until at last, in the Italian renaissance,
they burst out with a wonderful and novel message to all the rest of
dormant Europe.

One of the most persistent key-notes of this underlying Etruscan
character is the solemn, weird, and gloomy nature of so much of the
true Etruscan workmanship. From the very beginning they are strong, but
sullen. Solidity and power, rather than beauty and grace, are what they
aim at; and in this, Michael Angelo was a true Tuscan. If we look at
the massive old Etruscan buildings, the Cyclopean walls of Fæsulæ and
Volterræ, with their gigantic unhewn blocks, or the gloomy tombs of
Clusium, with their heavy portals, and then at the frowning façade of
the Strozzi or the Pitti Palace, we shall see in these, their earliest
and latest terms, the special marks of Tuscan architecture. 'Piled by
the hands of giants for mighty kings of old,' says Macaulay, well, of
the Cyclopean walls. 'It somewhat resembles a prison or castle, and is
remarkable for its bold simplicity of style, the unadorned huge blocks
of stone being hewn smooth at the joints only,' says a modern writer,
of Brunelleschi's palatial masterpiece. Every visitor to Florence must
have noticed on every side the marks of this sullen and rugged Etruscan
character. Compare for a moment the dark bosses of the Palazzo Strozzi,
the '_âpre énergie_' of the Palazzo Vecchio, the '_beauté sombre et
sévère_' of the mediæval Bargello, with the open, airy brightness of
the Doge's Palace, or the glorious Byzantine gold-and-blue of St.
Mark's at Venice, and you get at once an admirable measure of this
persistent trait in the Etruscan idiosyncrasy. Tuscan architecture is
massive and morose where Venetian architecture is sunny and smiling.

Now, Tuscan religion has in all times been specially influenced by the
peculiarly gloomy tinge of the Tuscan character. It has always been a
religion of fear rather than of love; a religion that strove harder to
terrorize than to attract; a religion full of devils, flames, tortures,
and horrors; in short, a sort of horrible Chinese religion of dragons
and monstrosities, and flames and goblins. In the painted tombs of
ancient Etruria you may see the familiar devil with his three-pronged
fork thrusting souls back into the seething flood of a heathen hell, as
Orcagna's here thrust them back similarly into that of its more modern
Christian successor. All Etruscan art is full throughout of such
horrors. You find their traces abundantly in the antique Etruscan
museum at Florence; you find them on the mediæval Campo Santo at Pisa;
you find them with greater skill, but equal repulsiveness, in the work
of the great Renaissance artists. The 'ghastly glories of saints' the
Tuscan revels in. The most famous portion of the most famous Tuscan
poem is the 'Inferno'--the part that gloats with minute and truly
Tuscan realism over the torments of the damned in every department of
the mediæval hell. And, as if still further to mark the continuity of
thought, here in Orcagna's frescoes at Santa Maria Novella you have
every horror of the heathen religion incongruously mingled with every
horror of the Christian--gorgons and harpies and chimæras dire are
tormenting the wicked under the eyes of the Madonna; centaurs are
shooting and prodding them before the God of Love from the torrid banks
of fiery lakes; furies with snaky heads are directing their
punishments; Minos and Æacus are superintending their tasks; and, in
the centre of all, a huge Moloch demon is devouring them bodily in his
fiery jaws, with hideous tusks as of a Japanese monster.

It would be a curious question to inquire how far these old and
ingrained Etruscan ideas may have helped to modify and colour the
gentler conceptions of primitive Christianity. Certainly, one must
never for a moment forget that Rome was at bottom nearly one-half
Etruscan in character; that during the imperial period it became, in
fact, the capital of Etruria; that myriads of Etruscans flocked to
Rome; and that many of them, like Sejanus, had much to do with moulding
and building up the imperial system. I do not doubt, myself, that
Etruscan notions large interwove themselves, from the very outset, with
Roman Christianity; and whenever in the churches or galleries of Italy
I see St. Lawrence frying on his gridiron, or St. Sebastian pierced
through with many arrows, or the Innocents being massacred in
unpleasant detail, or hell being represented with Dantesque minuteness
and particularity of delineation, I say to myself, with an internal
smile, 'Etruscan influence.'

How interesting it is, too, to observe the constant outcrop, under all
forms and faiths, of this strange, underlying, non-Aryan type! The
Etruscans are and always were remarkable for their intellect, their
ingenuity, their artistic faculty; and even to this day, after so many
vicissitudes, they stand out as a wholly superior people to the rough
Genoese and the indolent Neapolitans. They have had many crosses of
blood meanwhile, of course; and it seems probable that the crosses have
done them good: for in ancient times it was Rome, the Etrurianised
border city of the Latins, that rose to greatness, not Etruria itself;
and at a later date, it was after the Germans had mingled their race
with Italy that Florence almost took the place of Rome. Nay, it is
known as a fact that under Otto the Great a large Teutonic colony
settled in Florence, thus adding to the native Etrurian race
(especially to the nobility) that other element which the Tuscan seems
to need in order that he may be spurred to the realisation of his best
characteristics. But allow as we may for foreign admixture, two points
are abundantly clear to the impartial observer of Tuscan history: one,
that this non-Aryan race has always been one of the finest and
strongest in Italy; and the other, that from the very dawn of history
its main characteristics, for good or for evil, have persisted most
uninterruptedly till the present day.




                       CASTERS AND CHESTERS.

Everybody knows, of course, that up and down over the face of England a
whole crop of places may be found with such terminations as Lancaster,
Doncaster, Manchester, Leicester, Gloucester, or Exeter; and everybody
also knows that these words are various corruptions or alterations of
the Latin _castra_, or perhaps we ought rather to say of the singular
form, _castrum_. So much we have all been told from our childhood
upward; and for the most part we have been quite ready to acquiesce in
the statement without any further troublesome inquiry on our own
account. But in reality the explanation thus vouchsafed us does not
help us much towards explaining the real origin and nature of these
ancient names. It is true enough as far as it goes, but it does not go
nearly far enough. It reminds one a little of Charles Kingsley's
accomplished pupil-teacher, with his glib derivation of amphibious,
'from two Greek words, _amphi_, the land, and _bios_, the water.' A
detailed history of the root 'Chester' in its various British usages
may serve to show how far such a rough-and-ready solution as the
pupil-teacher's falls short of complete accuracy and comprehensiveness.

In the first place, without troubling ourselves for the time being with
the diverse forms of the word as now existing, a difficulty meets us at
the very outset as to how it ever got into the English language at all.
'It was left behind by the Romans,' says the pupil teacher
unhesitatingly. No doubt; but if so, the only language in which it
could be left would be Welsh; for when the Romans quitted Britain there
were probably as yet no English settlements on any part of the eastern
coast. Now the Welsh form of the word, even as given us in the very
ancient Latin Welsh tract ascribed to Nennius, is 'Caer' or 'Kair;' and
there is every reason to believe that the Celtic _cathir_ or the Latin
_castrum_ had been already worn down into this corrupt form at least as
early as the days of the first English colonisation of Britain. Indeed
I shall show ground hereafter for believing that that form survives
even now in one or two parts of Teutonic England. But if this be so, it
is quite clear that the earliest English conquerors could not have
acquired the use of the word from the vanquished Welsh whom they spared
as slaves or tributaries. The newcomers could not have learned to speak
of a Ceaster or Chester from Welshmen who called it a Caer; nor could
they have adopted the names of Leicester or Gloucester from Welshmen
who knew those towns only as Kair Legion or Kair Gloui. It is clear
that this easy off-hand theory shirks all the real difficulties of the
question, and that we must look a little closer into the matter in
order to understand the true history of these interesting philological
fossils.

Already we have got one clear and distinct principle to begin with,
which is too often overlooked by amateur philologists. The Latin
language, as spoken by Romans in Britain during their occupation of the
island, has left and can have left absolutely no directs marks upon our
English tongue, for the simple reason that English (or Anglo-Saxon as
we call it in its earlier stages) did not begin to be spoken in any
part of Britain for twenty or thirty years after the Romans retired.
Whatever Latin words have come down to us in unbroken succession from
the Roman times--and they are but a few--must have come down from Welsh
sources. The Britons may have learnt them from their Italian masters,
and may then have imparted them, after the brief period of precarious
independence, to their Teutonic masters; but of direct intercourse
between Roman and Englishman there was probably little or none.

Three ways out of this difficulty might possibly be suggested by any
humble imitator of Mr. Gladstone. First, the early English pirates may
have learnt the word _castrum_ (they always used it as a singular)
years before they ever came to Britain as settlers at all. For during
the long decay of the empire, the corsairs of the flat banks and islets
of Sleswick and Friesland made many a light-hearted plundering
expedition upon the unlucky coasts of the maritime Roman provinces; and
it was to repel their dreaded attacks that the Count of the Saxon Shore
was appointed to the charge of the long exposed tract from the fenland
of the Wash to the estuary of the Rother in Sussex. On one occasion
they even sacked London itself, already the chief trading town of the
whole island. During some such excursions, the pirates would be certain
to pick up a few Latin words, especially such as related to new
objects, unseen in the rude society of their own native heather-clad
wastes; and amongst these we may be sure that the great Roman
fortresses would rank first and highest in their barbaric eyes. Indeed,
modern comparative philologists have shown beyond doubt that a few
southern forms of speech had already penetrated to the primitive
English marshland by the shores of the Baltic and the mouth of the Elbe
before the great exodus of the fifth century; and we know that Roman or
Byzantine coins, and other objects belonging to the Mediterranean
civilisation, are found abundantly in barrows of the first Christian
centuries in Sleswick--the primitive England of the colonists who
conquered Britain. But if the word _castrum_ did not get into early
English by some such means, then we must fall back either upon our
second alternative explanation, that the townspeople of the
south-eastern plains in England had become thoroughly Latinised in
speech during the Roman occupation; or upon our third, that they spoke
a Celtic dialect more akin to Gaulish than the modern Welsh of Wales,
which may be descended from the ruder and older tongue of the western
aborigines. This last opinion would fit in very well with the views of
Mr. Rhys, the Celtic professor at Oxford, who thinks that all
south-eastern Britain was conquered and colonised by the Gauls before
the Roman invasion. If so, it maybe only the western Welsh who said
Caer; the eastern may have said _castrum_, as the Romans did. In either
of the latter two cases, we must suppose that the early English learnt
the word from the conquered Britons of the districts they overran. But
I myself have very little doubt that they had borrowed it long before
their settlement in our island at all.

However this may be--and I confess I have been a little puritanically
minute upon the subject--the English settlers learned to use the word
from the first moment they landed in Britain. In its earliest English
dress it appears as Ceaster, pronounced like Keaster, for the soft
sound of the initial in modern English is due to later Norman
influences. The new comers--Anglo-Saxons, if you choose to call them
so--applied the word to every Roman town or ruin they found in Britain.
Indeed, all the Latin words of the first crop in English--those used
during the heathen age, before Augustine and his monks introduced the
Roman civilisation--belong to such material relics of the older
provincial culture as the Sleswick pirates had never before known:
_way_ from _via_, _wall_ from _vallum_, _street_ from _strata_, and
_port_ from _portus_. In this first crop of foreign words Ceaster also
must be reckoned, and it was originally employed in English as a common
rather than as a proper name. Thus we read in the brief _Chronicle_ of
the West Saxon kings, under the year 577, 'Cuthwine and Ceawlin fought
against the Welsh, and offslew three kings, Conmail and Condidan and
Farinmail, and took three ceasters, Gleawan ceaster and Ciren ceaster
and Bathan ceaster.' We might modernise a little, so as to show the
real sense, by saying 'Glevum city and Corinium city and Bath city.'
Here it is noticeable that in two of the cases--Gloucester and
Cirencester--the descriptive termination has become at last part of the
name; but in the third case--that of Bath--it has never succeeded in
doing so. Ages after, in the reign of King Alfred, we still find the
word used as a common noun; for the _Chronicle_ mentions that a body of
Danish freebooters 'fared to a waste ceaster in Wirral; it is hight
Lega ceaster;' that is to say, Legionis castra, now Chester. The grand
old English epic of Beowulf, which is perhaps older than the
colonisation of Britain, speaks of townsfolk as 'the dwellers in
ceasters.'

As a rule, each particular Roman town retained its full name, in a more
or less clipped form, for official uses; but in the ordinary colloquial
language of the neighbourhood they all seem to have been described as
'the Ceaster' simply, just as we ourselves habitually speak of 'town,'
meaning the particular town near which we live, or, in a more general
sense, London. Thus, in the north, Ceaster usually means York, the
Roman capital of the province; as when the _Chronicle_ tells us that
'John succeeded to the bishopric of Ceaster'; that 'Wilfrith was
hallowed as bishop at Ceaster'; or that 'Æthelberht the archbishop died
at Ceaster.' In the south it is employed to mean Winchester, the
capital of the West Saxon kings and overlords of all Britain; as when
the _Chronicle_ says that 'King Edgar drove out the priests at Ceaster
from the Old Minster and the New Minster, and set them with monks.' So,
as late as the days of Charles II., 'to go to town' meant in Shropshire
to go to Shrewsbury, and in Norfolk to go to Norwich. In only one
instance has this colloquial usage survived down to our own days in a
large town, and that is at Chester, where the short form has quite
ousted the full name of Lega ceaster. But in the case of small towns or
unimportant Roman stations, which would seldom need to be mentioned
outside their own immediate neighbourhood, the simple form is quite
common, as at Caistor in Norfolk, Castor in Hunts, and elsewhere. At
times, too, we get an added English termination, as at Casterton,
Chesterton, and Chesterholme; or a slight distinguishing mark, as at
Great Chesters, Little Chester, Bridge Casterton, and Chester-le-Street.
All these have now quite lost their old distinctive names, though they
have acquired new ones to distinguish them from _the_ Chester, or from
one another. For example, Chester-le-Street was Conderco in Roman
times, and Cunega ceaster in the early English period. Both names are
derived from the little river Cone, which flows through the village.

Before we pass on to the consideration of those _castra_ which, like
Manchester and Lancaster, have preserved to the present day their
original Roman or Celtic prefixes in more or less altered shapes, we
must glance briefly at a general principle running through the
modernised forms now in use. The reader, with his usual acuteness, will
have noticed that the word Ceaster reappears under many separate
disguises in the names of different modern towns. Sometimes it is
_caster_, sometimes _chester_, sometimes _cester_, and sometimes even
it gets worn down to a mere fugitive relic, as _ceter_ or _eter_. But
these different corruptions do not occur irregularly up and down the
country, one here and one there; they follow a distinct law and are due
to certain definite underlying facts of race or language. Each set of
names lies in a regular stratum; and the different strata succeed one
another like waves over the face of England, from north-east to
south-westward. In the extreme north and east, where the English or
Anglian blood is purest, or is mixed only with Danes and Northmen to
any large extent, such forms as Lancaster, Doncaster, Caistor, and
Casterton abound. In the mixed midlands and the Saxon south, the sound
softens into Chesterfield, Chester, Winchester, and Dorchester. In the
inner midlands and the Severn vale, where the proportion of Celtic
blood becomes much stronger, the termination grows still softer in
Leicester, Bicester, Cirencester, Gloucester, and Worcester, while at
the same time a marked tendency towards elision occurs; for these words
are really pronounced as if written Lester, Bister, Cisseter, Gloster,
and Wooster. Finally, on the very borders of Wales, and of that
Damnonian country which was once known to our fathers as West Wales, we
get the very abbreviated forms Wroxeter, Uttoxeter, and Exeter, of
which the second is colloquially still further shortened into Uxeter.
Sometimes these tracts approach very closely to one another, as on the
banks of the Nene, where the two halves of the Roman Durobrivæ have
become castor on one side of the river, and Chesterton on the other;
but the line can be marked distinctly on the map, with a slight outward
bulge, with as great regularity as the geological strata. It will be
most convenient here, therefore, to begin with the _casters_, which
have undergone the least amount of rubbing down, and from them to pass
on regularly to the successively weaker forms in _chester_, _cester_,
_ceter_, and _eter_.

Nothing, indeed, can be more deceptive than the common fashion, of
quoting a Roman name from the often blundering lists of the
Itineraries, and then passing on at once to the modern English form,
without any hint of the intermediate stages. To say that Glevum is now
Gloucester is to tell only half the truth; until we know that the two
were linked together by the gradual steps of Glevum castrum, Gleawan
ceaster, Gleawe cester, Gloucester, and Gloster, we have not really
explained the words at all. By beginning with the least corrupt forms
we shall best be able to see the slow nature of the change, and we
shall also find at the same time that a good deal of incidental light
is shed upon the importance and extent of the English settlement.

Doncaster is an excellent example of the simplest form of
modernisation. It appears in the Antonine Itinerary and in the _Notitia
Imperii_ as Danum. This, with the ordinary termination affixed, becomes
at once Dona ceaster or Doncaster. The name is of course originally
derived in either form from the river Don, which flows beside it; and
the Northumbrian invaders must have learnt the names of both river and
station from their Brigantian British serfs. It shows the fluctuating
nature of the early local nomenclature, however, when we find that Bæda
('the Venerable Bede') describes the place in his Latinised vocabulary
as Campodonum--that is to say, the Field of Don, or, more
idiomatically, Donfield, a name exactly analogous to those of
Chesterfield Macclesfield, Mansfield, Sheffield, and Huddersfield in
the neighbouring region. The comparison of Doncaster and Chesterfield
is thus most interesting: for here we have two Roman Stations, each of
which must once have had two alternative names; but in the one case the
old Roman name has ultimately prevailed, and in the other case the
modern English one.

The second best example of a Caster, perhaps, is Lancaster. In all
probability this is the station which appears in the _Notitia Imperii_
as Longovico, an oblique case which it might be hazardous to put in the
nominative, seeing that it seems rather to mean the town on the Lune or
Loan than the Long Village. Here, as in many other cases, the formative
element, vicus, is exchanged for Ceaster, and we get something like
Lon-ceaster or finally Lancaster. Other remarkable Casters are
Brancaster in Norfolk, once Branadunum (where the British termination
_dun_ has been similarly dropped); Ancaster in Lincolnshire, whose
Roman name is not certainly known; and Caistor, near Norwich, once
Venta Icenorum, a case which may best be considered under the head of
Winchester. On the other hand, Tadcaster gives us an instance where the
Roman prefix has apparently been entirely altered, for it appears in
the Antonine Itinerary (according to the best identification) as
Calcaria, so that we might reasonably expect it to be modernised as
Calcaster. Even here, however, we might well suspect an earlier
alternative title, of which we shall get plenty when we come to examine
the Chesters; and in fact, in Bæda, it still bears its old name in a
slightly disguised form as Kaelca ceaster.

First among the softer forms, let us examine the interesting group to
which Chester itself belongs. Its Roman name was, beyond doubt, Diva,
the station on the Dee--as Doncaster is the station on the Don, and
Lancaster the station on the Lune. Its proper modern form ought,
therefore, to be Deechester. But it would seem that in certain places
the neighbouring rustics knew the great Roman town of their district,
not by its official title, but as the legion's Camp--Castra Legionis.
At least three such cases undoubtedly occur--one at Deva or Chester;
one at Ratæ or Leicester; and one at Isca Silurum or Caerleon-upon-Usk.
In each case the modernisation has taken a very different form. Diva
was captured by the heathen English king, Æthelfrith of Northumbria, in
a battle rendered famous by Bæda, who calls the place 'The City of
Legions.' The Latin compilation by some Welsh writer, ascribed to
Nennius, calls it Cair Legion, which is also its name in the Irish
annals. In the _English Chronicle_ it appears as Lege ceaster, Læge
ceaster, and Leg ceaster; but after the Norman Conquest it becomes
Ceaster alone. On midland lips the sound soon grew into the familiar
Chester. About the second case, that of Leicester, there is a slight
difficulty, for it assumes in the _Chronicle_ the form of Lægra
ceaster, with an apparently intrusive letter; and the later Welsh
writers seized upon the form to fit in with their own ancient legend of
King Lear. Nennius calls it Cair Lerion; and that unblushing romancer,
Geoffrey of Monmouth, makes it at once into Cair Leir, the city of
Leir. More probably the name is a mixture of Legionis and Ratæ, Leg-rat
ceaster, the camp of the Legion at Ratæ. This, again, grew into Legra
ceaster, Leg ceaster, and Lei ceaster, while the word, though written
Leicester, is now shortened by south midland voices to Lester. The
third Legionis Castra remained always Welsh, and so hardened on Cymric
lips into Kair Leon or Caerleon. Nennius applies the very similar name
of Cair Legeion to Exeter, still in his time a Damnonian or West Welsh
fortress.

Equally interesting have been the fortunes of the three towns of which
Winchester is the type. In the old Welsh tongue, Gwent means a
champaign country, or level alluvial plain. The Romans borrowed the
word as Venta, and applied it to the three local centres of Venta
Icenorum in Norfolk, Venta Belgarum in Hampshire, and Venta Silurum in
Monmouth. When the first West Saxon pirates, under their real or
mythical leader, Cerdic, swarmed up Southampton Water and occupied the
Gwent of the Belgæ, they called their new conquest Wintan ceaster,
though the still closer form Wæntan once occurs. Thence to Winte
ceaster and Winchester is no far cry. Gwent of the Iceni had a
different history. No doubt it also was known at first as Wintan
ceaster; but, as at Winchester, the shorter form Ceaster would
naturally be employed in local colloquial usage; and when the chief
centre of East Anglian population was removed a few miles north to
Norwich, the north wick--then a port on the navigable estuary of the
Yare--the older station sank into insignificance, and was only locally
remembered as Caistor. Lastly, Gwent of the Silurians has left its name
alone to Caer-Went in Monmouthshire, where hardly any relics now remain
of the Roman occupation.

Manchester belongs to exactly the same class as Winchester. Its Roman
name was Mancunium, which would easily glide into Mancunceaster. In the
_English Chronicle_ it is only once mentioned, and then as
Mameceaster--a form explained by the alternative Mamucium in the
Itinerary, which would naturally become Mamue ceaster. Colchester of
course represents Colonia, corrupted first into Coln ceaster, and so
through Col ceaster into its present form. Porchester in Hants is
Portus Magnus; Dorchester is Durnovaria, and then Dorn ceaster.
Grantchester, Godmanchester, Chesterfield, Woodchester, and many others
help us to trace the line across the map of England, to the most
western limit of all at Ilchester, anciently Ischalis, though the
intermediate form of Givel ceaster is certainly an odd one.

Besides these Chesters of the regular order, there are several curious
outlying instances in Durham and Northumberland, and along the Roman
Wall, islanded, as it were, beyond the intermediate belt of Casters.
Such are Lanchester in Durham, which maybe compared with the more
familiar Lancaster; Great Chesters in Northumberland, Ebchester on the
northern Watling Street, and a dozen more. How to account for these is
rather a puzzle. Perhaps the Casters may be mainly due to Danish
influence (which is the common explanation), and it is known that the
Danes spread but sparingly to the north of the Tees. However, this
rough solution of the problem proves too much: for how then can we have
a still softer form in Danish Leicester itself? Probably we shall be
nearer the truth if we say that these are late names; for
Northumberland was a desert long after the great harrying by William
the Conqueror; and by the time it was repeopled, Chester had become the
recognised English form, so that it would naturally be employed by the
new occupants of the districts about the Wall.

No name in Britain, however, is more interesting than that of
Rochester, which admirably shows us how so many other Roman names have
acquired a delusively English form, or have been mistaken for memorials
of the English conquest. The Roman town was known as Durobrivæ, which
does not in the least resemble Rochester; and what is more, Bæda
distinctly tells us that Justus, the first bishop of the West Kentish
see, was consecrated 'in the city of Dorubrevi, which the English call
Hrofæs ceaster, from one of its former masters, by name Hrof.' If this
were all we knew about it, we should be told that Bæda clearly
described the town as being called Hrof's Chester, from an English
conqueror Hrof, and that to contradict this clear statement of an early
writer was presumptuous or absurd. Fortunately, however, we have the
clearest possible proof that Hrof never existed, and that he was a pure
creation of Bæda's own simple etymological guesswork. King Alfred
clearly knew better, for he omitted this wild derivation from his
English translation. The valuable fragment of a map of Roman Britain
preserved for us in the mediæval transcript known as the _Peutinger
Tables_, sets down Rochester as Rotibis. Hence it is pretty certain
that it must have had two alternative names, of which the other was
Durobrivæ. Rotibis would easily pass (on the regular analogies) into
Rotifi ceaster, and that again into Hrofi ceaster and Rochester; just
as Rhutupiæ or Ritupæ passed into Rituf burh, and so finally into
Richborough. Moreover, in a charter of King Ethelberht of Kent, older a
good deal than Bæda's time, we find the town described under the mixed
form of Hrofi-brevi. After such a certain instance of philological
blundering as this, I for one am not inclined to place great faith in
such statements as that made by the _English Chronicle_ about
Chichester, which it attributes to the mythical South Saxon king Cissa.
Whatever Cissanceaster may mean, it seems to me much more likely that
it represents another case of double naming; for though the Roman town
was commonly known as Regnum, that is clearly a mere administrative
form, derived from the tribal name of the Regni. Considering that the
same veracious _Chronicle_ derives Portsmouth, the Roman Portus, from
an imaginary Teutonic invader, Port, and commits itself to other wild
statements of the same sort, I don't think we need greatly hesitate
about rejecting its authority in these earlier and conjectural
portions.

Silchester is another much disputed name. As a rule, the site has been
identified with that of Calleva Atrebatum; but the proofs are scanty,
and the identification must be regarded as a doubtful one. I have
already ventured to suggest that the word may contain the root Silva,
as the town is situated close upon the ancient borders of Pamber
Forest. The absence of early forms, however, makes this somewhat of a
random shot. Indeed, it is difficult to arrive at any definite
conclusions in these cases, except by patiently following up the name
from first to last, through all its variations, corruptions, and
mis-spellings.

The _Cesters_ are even more degraded (philologically speaking) than the
_Chesters_, but are not less interesting and illustrative in their way.
Their farthest northeasterly extension, I believe, is to be found at
Leicester and Towcester. The former we have already considered: the
latter appears in the _Chronicle_ as Tofe ceaster, and derives its name
from the little river Towe, on which it is situated. Anciently, no
doubt, the river was called Tofe or Tofi, like the Tavy in Devonshire;
for all these river-words recur over and over again, both in England
and on the Continent. In this case, there seems no immediate connection
with the Roman name, if the site be rightly identified with that of
Lactodorum; but at any rate the river name is Celtic, so that Towcester
cannot be claimed as a Teutonic settlement.

Cirencester, the meeting-place of all the great Roman roads, is the
Latin Corinium, sometimes given as Durocornovium, which well
illustrates the fluctuating state of Roman nomenclature in Britain. As
this great strategical centre--the key of the west--had formerly been
the capital of the Dobuni, whose name it sometimes bears, it might
easily have come down to us as Durchester, or Dobchester, instead of
under its existing guise. The city was captured by the West Saxons in
577, and is then called Ciren ceaster in the brief record of the
conquerors. A few years later, the _Chronicle_ gives it as Cirn
ceaster; and since the river is called Chirn, this is the form it might
fairly have been expected to retain, as in the case of Cerney close by.
But the city was too far west not to have its name largely rubbed down
in use; so it softened both its initials into Cirencester, while Cissan
ceaster only got (through Cisse ceaster) as far as Chichester. At that
point the spelling of the western town has stopped short, but the
tongues of the natives have run on till nothing now remains but
Cisseter. If we had only that written form on the one hand, and
Durocornovium on the other, even the boldest etymologist would hardly
venture to suggest that they had any connection with one another. Of
course the common prefix Duro, is only the Welsh Dwr, water, and its
occurrence in a name merely implies a ford or river. The alternative
forms may be Anglicised as Churn, and Churnwater, just like Grasmere,
and Grasmere Lake.

I wish I could avoid saying anything about Worcester, for it is an
obscure and difficult subject; but I fear the attempt to shirk it would
be useless in the long run. I know from sad experience that if I omit
it every inhabitant of Worcestershire who reads this article will hunt
me out somehow, and run me to earth at last, with a letter demanding a
full and explicit explanation of this silent insult to his native
county. So I must try to put the best possible face upon a troublesome
matter. The earliest existing form of the name, after the English
Conquest, seems to be that given in a Latin Charter of the eighth
century as _Weogorna civitas_. (Here it is difficult to disentangle the
English from its Latin dress.) A little later it appears in a
vernacular shape (also in a charter) as Wigran ceaster. In the later
part of the _English Chronicle_ it becomes Wigera ceaster, and Wigra
ceaster; but by the twelfth century it has grown into Wigor ceaster,
from which the change to Wire ceaster and Worcester (fully pronounced)
is not violent. This is all plain sailing enough. But what is the
meaning of Wigorna ceaster or Wigran ceaster? And what Roman or English
name does it represent? The old English settlers of the neighbourhood
formed a little independent principality of Hwiccas (afterwards subdued
by the Mercians), and some have accordingly suggested that the original
word may have been Hwiccwara ceaster, the Chester of the Hwicca men,
which would be analogous to Cant-wara burh (Canterbury), the Bury of
the Kent men, or to Wiht-gara burh (Carisbrooke), the Bury of the Wight
men. Others, again, connect it with the Braunogenium of the Ravenna
geographer, and the Cair Guoranegon or Guiragon of Nennius, which
latter is probably itself a corrupted version of the English name.
Altogether, it must be allowed that Worcester presents a genuine
difficulty, and that the facts about its early forms are themselves
decidedly confused, if not contradictory. The only other notable
_Ceasters_, are Alcester, once Alneceaster, in Worcestershire, the
Roman Alauna; Gloucester or Glevum, already sufficiently explained; and
Mancester in Staffordshire, supposed to occupy the site of
Manduessedum.

Among the most corrupted forms of all, Exeter may rank first. Its Latin
equivalent was Isca Damnoniorum, Usk of the Devonians; Isca being the
Latinised form of that prevalent Celtic river name which crops up again
in the Usk, Esk, Exe, and Axe, besides forming the first element of
Uxbridge and Oxford; while the tribal qualification was added to
distinguish it from its namesake, Isca Silurum, Usk of the Silurians,
now Caerleon-upon-Usk. In the west country, to this day, _ask_ always
becomes _ax_, or rather remains so, for that provincial form was the
King's English at the court of Alfred; and so Isca became on Devonian
lips Exan ceaster, after the West Saxon conquest. Thence it passed
rapidly through the stages of Exe ceaster and Exe cester till it
finally settled down into Exeter. At the same time, the river itself
became the Exe; and the Exan-mutha of the _Chronicle_ dropped into
Exmouth. We must never forget, however, that Exeter, was a Welsh town
up to the reign of Athelstan, and that Cornish Welsh was still spoken
in parts of Devonshire till the days of Queen Elizabeth.

Wroxeter is another immensely interesting fossil word. It lies just at
the foot of the Wrekin, and the hill which takes that name in English
must have been pronounced by the old Celtic inhabitants much like
Uricon: for of course the awkward initial letter has only become silent
in these later lazy centuries. The Romans turned it into Uriconium; but
after their departure, it was captured and burnt to the ground by a
party of raiding West Saxons, and its fall is graphically described in
the wild old Welsh elegy of Llywarch the Aged. The ruins are still
charred and blackened by the West Saxon fires. The English colonists of
the neighbourhood called themselves the Wroken-sætas, or Settlers by
the Wrekin--a word analogous to that of Wilsætas, or Settlers by the
Wyly; Dorsætas, or Settlers among the Durotriges; and Sumorsætas, or
Settlers among the Sumor-folk,--which survive in the modern counties of
Wilts, Dorset, and Somerset. Similar forms elsewhere are the Pecsætas
of the Derbyshire Peak, the Elmedsætas in the Forest of Elmet, and the
Cilternsætas in the Chiltern Hills. No doubt the Wroken-sætas called
the ruined Roman fort by the analogous name of Wroken ceaster; and this
would slowly become Wrok ceaster, Wrok-cester, and Wroxeter, by the
ordinary abbreviating tendency of the Welsh borderlands. Wrexham
doubtless preserves the same original root.

Having thus carried the _Castra_ to the very confines of Wales, it
would be unkind to a generous and amiable people not to carry them
across the border and on to the Western sea. The Welsh corruption,
whether of the Latin word or of a native equivalent _cathir_, assumes
the guise of Caer. Thus the old Roman station of Segontium, near the
Menai Straits, is now called Caer Seiont; but the neighbouring modern
town which has gathered around Edward's new castle on the actual shore,
the later metropolis of the land of Arfon, became known to Welshmen as
Caer-yn-Arfon, now corrupted into Caernarvon or even into Carnarvon.
Gray's familiar line about the murdered bards--'On Arvon's dreary shore
they lie'--keeps up in some dim fashion the memory of the true
etymology. Caermarthen is in like manner the Roman Muridunum or
Moridunum--the fort by the sea--though a duplicate Moridunum in South
Devon has been simply translated into English as Seaton. Innumerable
other Caers, mostly representing Roman sites, may be found scattered up
and down over the face of Wales, such as Caersws, Caerleon, Caergwrle,
Caerhun, and Caerwys, all of which still contain traces of Roman
occupation. On the other hand, Cardigan, which looks delusively like a
shortened Caer, has really nothing to do with this group of ancient
names, being a mere corruption of Ceredigion.

But outside Wales itself, in the more Celtic parts of England proper, a
good many relics of the old Welsh Caers still bespeak the
incompleteness of the early Teutonic conquest. If we might trust the
mendacious Nennius, indeed, all our Casters and Chesters were once good
Cymric Caers; for he gives a doubtful list of the chief towns in
Britain, where Gloucester appears as Cair Gloui, Colchester as Cair
Colun, and York as Cair Ebrauc. These, if true, would be invaluable
forms; but unfortunately there is every reason to believe that Nennius
invented them himself, by a simple transposition of the English names.
Henry of Huntingdon is nearly as bad, if not worse; for when he calls
Dorchester 'Kair Dauri,' and Chichester 'Kair Kei,' he was almost
certainly evolving what he supposed to be appropriate old British names
from the depths of his own consciousness. His guesswork was on a par
with that of the schoolboys who introduce 'Stirlingia' or 'Liverpolia'
into their Ovidian elegiacs. That abandoned story-teller, Geoffrey of
Monmouth, goes a step further, and concocts a Caer Lud for London and a
Caer Osc for Exeter, whenever the fancy seizes him. The only examples
amongst these pretended old Welsh forms which seem to me to have any
real historical value are an unknown Kair Eden, mentioned by Gildas,
and a Cair Wise, mentioned by Simeon of Durham, undoubtedly the true
native name of Exeter.

Still we have a few indubitable Caers in England itself surviving to
our own day. Most of them are not far from the Welsh border, as in the
case of the two Caer Caradocs, in Shropshire, crowned by ancient
British fortifications. Others, however, lie further within the true
English pale, though always in districts which long preserved the Welsh
speech, at least among the lower classes of the population. The
earthwork overhanging Bath bears to this day its ancient British title
of Caer Badon. An old history written in the monastery of Malmesbury
describes that town as Caer Bladon, and speaks of a Caer Dur in the
immediate neighbourhood. There still remains a Caer Riden on the line
of the Roman wall in the Lothians. Near Aspatria, in Cumberland, stands
a mouldering Roman camp known even now as Caer Moto. In Carvoran,
Northumberland, the first syllable has undergone a slight contraction,
but may still be readily recognised. The Carr-dyke in Norfolk seems to
me to be referable to a similar origin.

Most curious of all the English Caers, however, is Carlisle. The
Antonine Itinerary gives the town as Luguvallium. Bæda, in his
barbarised Latin fashion calls it Lugubalia. 'The Saxons,' says
_Murray's Guide_, with charming _naïveté_, 'abbreviated the name into
Luel, and afterwards called it Caer Luel.' This astounding hotchpotch
forms an admirable example of the way in which local etymology is still
generally treated in highly respectable publications. So far as we
know, there never was at any time a single Saxon in Cumberland; and why
the Saxons, or any other tribe of Englishmen, should have called a town
by a purely Welsh name, it would be difficult to decide. If they had
given it any name at all, that name would probably have been Lul
ceaster, which might have been modernised into Lulcaster or Lulchester.
The real facts are these. Cumberland, as its name imports, was long a
land of the Cymry--a northern Welsh principality, dependent upon the
great kingdom of Strathclyde, which held out for ages against the
Northumbrian English invaders among the braes and fells of Ayrshire and
the Lake District. These Cumbrian Welshmen called their chief town Caer
Luel, or something of the sort; and there is some reason for believing
that it was the capital of the historical Arthur, if any Arthur ever
existed, though later ages transferred the legend of the British hero
to Caerleon-upon-Usk, after men had begun to forget that the region
between the Clyde and the Mersey had once been true Welsh soil. The
English overran Cumberland very slowly; and when they did finally
conquer it, they probably left the original inhabitants in possession
of the country, and only imposed their own overlordship upon the
conquered race. The story is too long a one to repeat in full here: it
must suffice to say that, though the Northumbrian kings had made the
'Strathclyde Welsh' their tributaries, the district was never
thoroughly subdued till the days of Edmund the West Saxon, who harried
the land, and handed it over to the King of Scots. Thus it happens that
Carlisle, alone among large English towns, still keeps unchanged its
Cymric name, instead of having sunk into an Anglicised Chester. The
present spelling is a mere etymological blunder, exactly similar to
that which has turned the old English word _igland_ into _island_,
through the false analogy of _isle_, which of course comes from the old
French _isle_, derived through some form akin to the Italian _isola_,
from the original Latin _insula_. Kair Leil is the spelling in
Geoffrey; Cardeol (by a clerical error for Carleol, I suspect) that in
the _English Chronicle_, which only once mentions the town; and Carleol
that of the ordinary mediæval historians. The surnames Carlyle and
Carlile still preserve the better orthography.

To complete the subject, it will be well to say a few words about those
towns which were once _Ceasters_, but which have never become Casters
or Chesters. Numerous as are the places now so called, a number more
may be reckoned in the illimitable chapter of the might-have-beens; and
it is interesting to speculate on the forms which they would have
taken, 'si qua fata aspera rupissent.' Among these still-born Chesters,
Newcastle-upon-Tyne may fairly rank first. It stands on the Roman site,
called, from its bridge across the Tyne, Pons Aelii, and known later
on, from its position on the great wall, as Ad Murum. Under the early
English, after their conversion to Christianity, the monks became the
accepted inheritors of Roman ruins; and the small monastery which was
established here procured it the English name of Muneca-ceaster, or, as
we should now say, Monk-chester, though no doubt the local
modernisation would have taken the form of Muncaster. William of
Normandy utterly destroyed the town during his great harrying of
Northumberland; and when his son, Robert Curthose, built a fortress on
the site, the place came to be called Newcastle--a word whose very form
shows its comparatively modern origin. _Castra_ and _Ceasters_ were now
out of date, and castles had taken their place. Still, we stick even
here to the old root: for of course castle is only the diminutive
_castellum_--a scion of the same Roman stock, which, like so many other
members of aristocratic families, 'came over with William the
Conqueror.' The word _castel_ is never used, I believe, in any English
document before the Conquest; but in the very year of William's
invasion, the _Chronicle_ tells us, 'Willelm earl came from Normandy
into Pevensey, and wrought a castel at Hastings port.' So, while in
France itself the word has declined through _chastel_ into _château_,
we in England have kept it in comparative purity as castle.

York is another town which had a narrow escape of becoming Yorchester.
Its Roman name was Eburacum, which the English queerly rendered as
Eoforwic, by a very interesting piece of folks-etymology. _Eofor_ is
old English for a boar, and _wic_ for a town; so our rude ancestors
metamorphosed the Latinised Celtic name into this familiar and
significant form, much as our own sailors turn the Bellerophon into the
Billy Ruffun, and the Anse des Cousins into the Nancy Cozens. In the
same way, I have known an illiterate Englishman speak of
Aix-la-Chapelle as Hexley Chapel. To the name, thus distorted, our
forefathers of course added the generic word for a Roman town, and so
made the cumbrous title of Eoforwic-ceaster, which is the almost
universal form in the earlier parts of the _English Chronicle_. This
was too much of a mouthful even for the hardy Anglo-Saxon, so we soon
find a disposition to shorten it into Ceaster on the one hand, or
Eoforwic on the other. Should the final name be Chester or York?--that
was the question. Usage declared in favour of the more distinctive
title. The town became Eoforwic alone, and thence gradually declined
through Evorwic, Euorwic, Eurewic, and Yorick into the modern York. It
is curious to note that some of these intermediate forms very closely
approach the original Eburac, which must have been the root of the
Roman name. Was the change partly due to the preservation of the older
sound on the lips of Celtic serfs? It is not impossible, for marks of
British blood are strong in Yorkshire; and Nennius confirms the idea by
calling the town Kair Ebrauc.

Among the other _Ceasters_ which have never developed into full-blown
Chesters, I may mention Bath, given as Akemannes ceaster and Bathan
ceaster in our old documents, so that it might have become
Achemanchester or Bathceter in the course of ordinary changes.
Canterbury, again, the Roman Durovernum, dropped through Dorobernia
into Dorwit ceaster, which would no doubt have turned into a third
Dorchester, to puzzle our heads by its likeness to Dorne ceaster in
Dorsetshire, and to Dorce ceaster near Oxford; while Chesterton in
Huntingdonshire, which was once Dorme ceaster, narrowly escaped
burdening a distracted world with a fourth. Happily, the colloquial
form Cantwara burh, or Kentmen's bury, gained the day, and so every
trace of Durovernum is now quite lost in Canterbury. North Shields was
once Scythles-ceaster, but here the Chester has simply dropped out.
Verulam, or St. Albans, is another curious case. Its Romano-British
name was Verulamium, and Bæda calls it Verlama ceaster. But the early
English in Sleswick believed in a race of mythical giants, the
Wætlingas or Watlings, from whom they called the Milky Way 'Watling
Street.' When the rude pirates from those trackless marshes came over
to Britain and first beheld the great Roman paved causeway which ran
across the face of the country from London to Caernarvon, they seemed
to have imagined that such a mighty work could not have been the
handicraft of men; and just as the Arabs ascribe the rock-hewn houses
of Petra to the architectural fancy of the Devil, so our old English
ancestors ascribed the Roman road to the Titanic Watlings. Even in our
own day, it is known along its whole course as Watling Street. Verulam
stands right in its track, and long contained some of the greatest
Roman remains in England; so the town, too, came to be considered as
another example of the work of the Watlings. Bæda, in his Latinised
Northumbrian, calls it Vætlinga ceaster, as an alternative title with
Verlama ceaster; so that it might nowadays have been familiar to us all
either as Watlingchester or Verlamchester. This is one of the numerous
cases where a Roman and English name lived on during the dark period
side by side. In some of Mr. Kemble's charters it appears as Walinga
ceaster. But when Offa of Mercia founded his great abbey on the very
spot where the Welsh martyr Alban had suffered during the persecution
of Diocletian, Roman and English names were alike forgotten, and the
place was remembered only after the British Christian as St. Albans.

There are other instances where the very memory of a Roman city seems
now to have failed altogether. For example, Bæda mentions a certain
town called Tiowulfinga ceaster--that is to say, the Chester of the
Tiowulfings, or sons of Tiowulf. Here an English clan would seem to
have taken up its abode in a ruined Roman station, and to have called
the place by the clan-name--a rare or almost unparalleled case. But its
precise site is now unknown. However, Bæda's description clearly points
to some town in Nottinghamshire, situated on the Trent; for St.
Paulinus of York baptized large numbers of converts in that river at
Tiowulfinga ceaster; and the site may therefore be confidently
identified with Southwell, where St. Mary's Minster has always
traditionally claimed Paulinus as its founder. Bæda also mentions a
place called Tunna ceaster, so named from an abbot Tunna, who exists
merely for the sake of a legend, and is clearly as unhistorical as his
piratical compeer Hrof--a wild guess of the eponymic sort with which we
are all so familiar in Greek literature. Simeon of Durham speaks of an
equally unknown Delvercester. Syddena ceaster or Sidna cester--the
earliest see of the Lincolnshire diocese--has likewise dropped out of
human memory; though Mr. Pearson suggests that it may be identical with
Ancaster--a notion which appears to me extremely unlikely. Wude cester
is no doubt Outchester, and other doubtful instances might easily be
recognised by local antiquaries, though they may readily escape the
general archæologist. In one case at least--that of Othonæ in
Essex--town, site, and name have all disappeared together. Bæda calls
it Ythan ceaster, and in his time it was the seat of a monastery
founded by St. Cedd; but the whole place has long since been swept away
by an inundation of the Blackwater. Anderida, which is called
Andredes-ceaster in the _Chronicle_, becomes Pefenesea, or Pevensey,
before the date of the Norman Conquest.

It must not be supposed that the list given here is by any means
exhaustive of all the Casters and Chesters, past and present,
throughout the whole length and breadth of Britain. On the contrary,
many more might easily be added, such as Ribbel ceaster, now
Ribchester; Berne ceaster, now Bicester; and Blædbyrig ceaster, now
simply Bladbury. In Northumberland alone there are a large number of
instances which I might have quoted, such as Rutchester, Halton
Chesters, and Little Chesters on the Roman Wall, together with
Hetchester, Holy Chesters, and Rochester elsewhere--the county
containing no less than four places of the last name. Indeed, one can
track the Roman roads across England by the Chesters which accompany
their route. But enough instances have probably been adduced to
exemplify fully the general principles at issue. I think it will be
clear that the English conquerors did not usually change the names of
Roman or Welsh towns, but simply mispronounced them about as much as we
habitually mispronounce Llangollen or Llandudno. Sometimes they called
the place by its Romanised title alone, with the addition of Ceaster;
sometimes they employed the servile British form; sometimes they even
invented an English alternative; but in no case can it be shown that
they at once disused the original name, and introduced a totally new
one of their own manufacture. In this, as in all other matters, the
continuity between Romano-British and English times is far greater than
it is generally represented to be. The English invasion was a cruel and
a desolating one, no doubt; but it could not and it did not sweep away
wholly the old order of things, or blot out all the past annals of
Britain, so as to prepare a _tabula rasa_ on which Mr. Green might
begin his _History of the English People_ with the landing of Hengest
and Horsa in the Isle of Thanet. The English people of to-day is far
more deeply rooted in the soil than that: our ancestors have lived
here, not for a thousand years alone, but for ten thousand or a hundred
thousand, in certain lines at least. And the very names of our towns,
our rivers, and our hills, go back in many cases, not merely to the
Roman corruptions, but to the aboriginal Celtic, and the still more
aboriginal Euskarian tongue.

THE END.


HENDERSON & SPALDING, LTD., 3 & 5, MARYLEBONE LANE, W.







*** END OF THE PROJECT GUTENBERG EBOOK SCIENCE IN ARCADY ***


    

Updated editions will replace the previous one—the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.


START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works

1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:

    This eBook is for the use of anyone anywhere in the United States and most
    other parts of the world at no cost and with almost no restrictions
    whatsoever. You may copy it, give it away or re-use it under the terms
    of the Project Gutenberg License included with this eBook or online
    at www.gutenberg.org. If you
    are not located in the United States, you will have to check the laws
    of the country where you are located before using this eBook.
  
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:

    • You pay a royalty fee of 20% of the gross profits you derive from
        the use of Project Gutenberg™ works calculated using the method
        you already use to calculate your applicable taxes. The fee is owed
        to the owner of the Project Gutenberg™ trademark, but he has
        agreed to donate royalties under this paragraph to the Project
        Gutenberg Literary Archive Foundation. Royalty payments must be paid
        within 60 days following each date on which you prepare (or are
        legally required to prepare) your periodic tax returns. Royalty
        payments should be clearly marked as such and sent to the Project
        Gutenberg Literary Archive Foundation at the address specified in
        Section 4, “Information about donations to the Project Gutenberg
        Literary Archive Foundation.”
    
    • You provide a full refund of any money paid by a user who notifies
        you in writing (or by e-mail) within 30 days of receipt that s/he
        does not agree to the terms of the full Project Gutenberg™
        License. You must require such a user to return or destroy all
        copies of the works possessed in a physical medium and discontinue
        all use of and all access to other copies of Project Gutenberg™
        works.
    
    • You provide, in accordance with paragraph 1.F.3, a full refund of
        any money paid for a work or a replacement copy, if a defect in the
        electronic work is discovered and reported to you within 90 days of
        receipt of the work.
    
    • You comply with all other terms of this agreement for free
        distribution of Project Gutenberg™ works.
    

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.

Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our website which has the main PG search
facility: www.gutenberg.org.

This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.