POEMS
OF
JAMES RUSSELL LOWELL
WITH BIOGRAPHICAL SKETCH
BY
NATHAN HASKELL DOLE
NEW YORK
THOMAS Y. CROWELL & CO.
PUBLISHERS
Copyright, 1892, 1898,
By T. Y. CROWELL & CO.
Norwood Press
J. S. Cushing & Co.—Berwick & Smith
Norwood Mass. U.S.A.
CONTENTS. |
| PAGE |
Biographical
Sketch | ix |
EARLY POEMS. |
Sonnet | 1 |
Hakon's Lay | 1 |
Out of Doors | 2 |
A Reverie | 4 |
In Sadness | 6 |
Farewell | 7 |
A Dirge | 10 |
Fancies about a Rosebud | 15 |
New Year's Eve, 1844 | 17 |
A Mystical Ballad | 20 |
Opening Poem to A Year's Life | 23 |
Dedication to Volume of Poems entitled A Year's
Life | 24 |
The Serenade | 24 |
Song | 26 |
The Departed | 27 |
The Bobolink | 30 |
Forgetfulness | 32 |
Song | 33 |
The Poet | 34 |
Flowers | 35 |
The Lover | 39 |
To E. W. G. | 40 |
Isabel | 42 |
Music | 43 |
Song | 46 |
Ianthe | 48 |
Love's Altar | 52 |
Impartiality | 54 |
Bellerophon | 54 |
Something Natural | 58 |
A Feeling | 58 |
The Lost Child | 59 |
The Church | 60 |
The Unlovely | 61 |
Love-Song | 62 |
Song | 63 |
A Love-Dream | 65 |
Fourth of July Ode | 66 |
Sphinx | 67 |
"Goe, Little Booke!" | 69 |
Sonnets | 71 |
Sonnets on Names | 82 |
MISCELLANEOUS POEMS. |
Threnodia | 85 |
The Sirens | 87 |
Irené | 90 |
Serenade | 93 |
With a Pressed Flower | 93 |
The Beggar | 94 |
My Love | 95 |
Summer Storm | 97 |
Love | 100 |
To Perdita, Singing | 101 |
The Moon | 103 |
Remembered Music | 104 |
Song | 105 |
Allegra | 105 |
The Fountain | 106 |
Ode | 107 |
The Fatherland | 112 |
The Forlorn | 112 |
Midnight | 114 |
A Prayer | 115 |
The Heritage | 116 |
The Rose: A Ballad | 118 |
A Legend of Brittany | 120 |
Prometheus | 139 |
Song | 147 |
Rosaline | 148 |
The Shepherd of King Admetus | 151 |
The Token | 152 |
An Incident in a Railroad Car | 153 |
Rhœcus | 156 |
The Falcon | 160 |
Trial | 161 |
A Requiem | 161 |
A Parable | 162 |
A Glance behind the Curtain | 164 |
Song | 172 |
A Chippewa Legend | 172 |
Stanzas on Freedom | 176 |
Columbus | 176 |
An Incident of the Fire at Hamburg | 183 |
The Sower | 185 |
Hunger and Cold | 187 |
The Landlord | 189 |
To a Pine-Tree | 190 |
Si Descendero in Infernum, Ades | 191 |
To the Past | 192 |
To the Future | 194 |
Hebe | 196 |
The Search | 197 |
The Present Crisis | 199 |
An Indian-Summer Reverie | 203 |
The Growth of the Legend | 211 |
A Contrast | 213 |
Extreme Unction | 214 |
The Oak | 216 |
Ambrose | 217 |
Above and Below | 219 |
The Captive | 220 |
The Birch-Tree | 223 |
An Interview with Miles Standish | 224 |
On the Capture of Certain Fugitive Slaves near
Washington | 228 |
To the Dandelion | 230 |
The Ghost-Seer | 231 |
Studies for Two Heads | 236 |
On a Portrait of Dante by Giotto | 239 |
On the Death of a Friend's Child | 240 |
Eurydice | 242 |
She Came and Went | 245 |
The Changeling | 245 |
The Pioneer | 247 |
Longing | 248 |
Ode to France | 249 |
A Parable | 254 |
Ode | 255 |
Lines | 257 |
To —— | 258 |
Freedom | 259 |
Bibliolatres | 261 |
Beaver Brook | 262 |
Appledore | 263 |
Dara | 265 |
TO J. F. H. | 267 |
MEMORIAL VERSES. |
Kossuth | 268 |
To Lamartine | 269 |
To John G. Palfrey | 271 |
To W. L. Garrison | 273 |
On the Death of C. T. Torrey | 274 |
Elegy on the Death of Dr. Channing | 275 |
To the Memory of Hood | 277 |
Sonnets | 278 |
L'envoi | 289 |
The Vision of Sir Launfal | 293 |
A Fable for Critics | 303 |
The Biglow Papers | 357 |
The Unhappy Lot of Mr Knott | 471 |
An Oriental Apologue | 496 |
[Pg ix]
JAMES RUSSELL LOWELL.
BIOGRAPHICAL SKETCH.
In the year 1639 Percival Lowle, or Lowell, a merchant of
Bristol, England, landed at the little seaport town of Newbury,
Mass.
We generally speak of a man's descent. In the case of James Russell
Lowell's ancestry it was rather an ascent through eight generations.
Percival Lowle's son, John Lowell, was a worthy cooper in old Newbury;
his great-grandson was a shoemaker, his great-great-grandson was the
Rev. John Lowell of Newburyport, the father of the Hon. John Lowell, who
is regarded as the author of the clause in the Massachusetts
Constitution abolishing slavery.
Judge Lowell's son, Charles, was a Unitarian minister, "learned,
saintly, and discreet." He married Miss Harriet Traill Spence, of
Portsmouth,—a woman of superior mind, of great wit, vivacity, and
an impetuosity that reached eccentricity. She was of Keltic blood, of a
family that came from the Orkneys, and claimed descent from the Sir
Patrick Spens of "the grand old ballad." Several of her family were
connected with the American navy. Her father was Keith Spence, purser of
the frigate "Philadelphia," and a prisoner at Tripoli.
By ancestry on both sides, and by connections with the Russells and
other distinguished families, Lowell was a good type of the New England
gentleman.
He was born on the 22d of February, 1819, at Elmwood, not far from
Brattle Street, Cambridge.
This three-storied colonial mansion of wood, was built in 1767 by
Thomas Oliver, the last royal Lieutenant-Governor, before the
Revolution.[1] Like other houses
in "Tory Row," it was abandoned by its owners. Soon afterwards it came
into possession of Elbridge Gerry, Governor of Massachusetts, and fifth
Vice-President of the United States, whose memory and name are kept
alive by the term "gerrymander." It next became the property of
Dr. Lowell about a year before the birth of his youngest child, and it
was the home of the poet until his death.
Lowell's early education was obtained mainly at a school kept nearly
opposite Elmwood by a retired publisher, an Englishman, Mr. William
Wells. He also studied in the classical school of Mr. Danial G. Ingraham
in Boston. He was graduated from Harvard College in the class of 1838.
He is reported as declaring that he read almost everything except the
class-books prescribed by the faculty. Lowell says, in one of his early
poems referring to Harvard,—
"Tho' lightly prized the ribboned parchments
three,
Yet collegisse juvat, I am glad
That here what colleging was mine I had."
He was secretary of the Hasty Pudding Society, and one of the editors
of the college periodical Harvardiana, to which he contributed
various articles in prose and verse. His neglect of prescribed studies,
and disregard of college discipline, resulted in his rustication just
before commencement in 1838. He was sent to Concord, where he resided in
the family of Barzillai Frost, and made the acquaintance of Emerson,
then beginning to rouse the ire of conservative Unitarianism by his
transcendental philosophy, of the brilliant but overestimated Margaret
Fuller, who afterwards severely criticised Lowell's verse, and of other
well-known residents of the pretty town. He had been elected poet of his
class. His removal from college prevented him from delivering the poem
which was afterwards published anonymously for private distribution. It
contained a satire on abolitionists and reformers. "I know the village,"
he writes long afterwards in the person of Hosea Biglow, Esquire.
"I know the village though, was sent there
once
A-schoolin', 'cause to home I played the
dunce!"
On his return to Cambridge he took up the study of law, and, in 1840,
received the degree of LL.B. He even went so far as to open an office in
Boston; but it is a question whether there was any actual basis of fact
in a whimsical sketch of his entitled "My First Client," published in
the short-lived Boston Miscellany, edited by Nathan Hale.
Several things engrossed Lowell's attention to the exclusion of law.
Society at Cambridge was particularly attractive at that time. Allston
the painter was living at Cambridgeport. Judge Story's pleasant home was
on Brattle Street. The Fays then occupied the house which has since
become the seat of Radcliffe College. Longfellow, described as "a
slender, blond young professor," was established in the Craigie House.
The famous names of Dr. Palfrey, Professor Andrews Norton, father of
Lowell's friend and biographer, the "saintly" Henry Ware, and others
will occur to the reader. He was fond of walking and knew every inch of
the beautiful ground then called "Sweet Auburn," now turned by the hand
of misguided man into that most distressing of monstrosities—a
modern cemetery. He haunted the poetic shades of the Waverley Oaks,
heard the charming music of Beaver Brook, and climbed the hills of
Belmont and Arlington.
He himself took his turn in establishing a magazine. In January,
1843, he started The Pioneer, to which Hawthorne, John Neal, Miss
Barrett, Poe, Whittier, Story, Parsons, and others contributed, and
which, in spite of such an array of talent, perished untimely during the
winds of March.
He had already published, in 1841, a little volume of poems entitled
"A Year's Life." They were marked by no great originality, betrayed
little promise of future eminence, and Margaret Fuller, who reviewed
them, was quite right in asserting that "neither the imagery nor the
music of Lowell's verses was his own." The first sonnet in the present
volume (page 1) practically acknowledges the force of this criticism.
The influence of Wordsworth and Tennyson may be distinctly traced in
most of them. But many of the lines were harsh and many of the rhymes
were careless. Lowell's later and correcter taste omitted most of them
from his collected works.
Not far from Elmwood, but in the adjoining village of Watertown,
lived one of Lowell's classmates, whose sister, Maria White, a slender,
delicate girl, with a poetic genius in some respects more regulated and
lofty than his own, early inspired him with a true and saving love.
Speaking of the influences that moulded his life, George William Curtis
says:—
"The first and most enduring was an early and
happy passion for a lovely and high-minded woman who became his
wife—the Egeria who exalted his youth and confirmed his noblest
aspirations; a heaven-eyed counsellor of the serener air, who filled his
mind with peace and his life with joy."
The young lady's prudent father objected to the marriage until the
newly fledged lawyer should be in a position to support a wife.
Shortly after the shipwreck of The Pioneer, Lowell was offered
a hundred dollars by Graham's Monthly for ten poems. When Pegasus
is able to earn such princely sums, there seems no reason why Love
should be kept waiting at the cottage door. In 1844 Lowell published a
new edition of his poems, and married Miss White. It was her influence
that decided him to cast in his lot with the abolitionists. It was her
refined taste that shaped and tempered his impetuous verse. A volume of
her poems was in 1855, in an edition of fifty copies, privately printed,
and is now very rare. It is an odd circumstance that in Lowell's
library, from which Harvard College was allowed to select any volumes
not in Gore Hall, neither this book nor any of Lowell's own early poems
was to be found.
The young couple took up their residence at Elmwood, and here were
born three daughters and a son. All but one of his children died in
infancy. Many of the tenderest of his poems refer with touching pathos
to his bereavement: such for instance are "The Changeling" and "The
First Snowfall."
In 1845 appeared "The Vision of Sir Launfal,"—a genuine
inspiration composed in two days in a sort of ecstasy of poetic fervor.
That more than anything established his fame. He recognized that he was
dedicated to the Muses.
In 1846 he wrote:—
"If I have any vocation, it is the making of
verse. When I take my pen for that, the world opens itself ungrudgingly
before me; everything seems clear and easy, as it seems sinking to the
bottom could be as one leans over the edge of his boat in one of those
dear coves at Fresh Pond.... My true place is to serve the cause as a
poet. Then my heart leaps before me into the conflict."
The same year he began his "Biglow Papers" in the Boston
Courier. Such jeux d'esprit are apt to be ephemeral.
Lowell's are immortal. They preserved in literary form a fast-fading
dialect; they caught and embalmed the mighty issues of a tremendous
world-problem. Their influence was incalculable. He gathered them into a
volume in 1848, and became corresponding editor of the Anti-Slavery
Standard. Fortunate man who throws himself into an unpopular cause
which is in harmony with the Right! How different from Wordsworth who
attacked the ballot and took sides against reform!
Lowell's penchant for satire was exemplified again the same year in
his "Fable for Critics."
In this Lowell with no sparing hand laid on his portraits most droll
and amusing colors. It is a comic portrait gallery, a series of
caricatures whose greatest value (as in all good caricatures) lies in
the accurate presentation of characteristic features. He did not spare
himself:—
"There is Lowell, who's striving Parnassus to
climb
With a whole bale of isms tied together with
rhyme.
He might get on alone, spite of troubles and
bowlders,
But he can't with that bundle he has on his
shoulders.
The top of the hill he will ne'er come nigh
reaching
Till he learns the distinctions 'twixt singing and
preaching;
His lyre has some chords that would ring pretty
well,
But he'd rather by half make a drum of the
shell,
And rattle away till he's old as Methusalem
At the head of a march to the last New Jerusalem."
Some of his thrusts left embittered feelings, but in general the tone
was so good-natured that only the thin-skinned could object, and it must
be confessed many of his judgments have been confirmed by Time.
In 1851 Lowell visited Europe, and spent upwards of a year widening
his acquaintance with the polite languages. But it is remarkable that
Lowell gave the world almost no metrical translations. Shortly after his
return his wife died (Oct. 27, 1853) after a slow decline. In reference
to this bereavement Longfellow wrote his beautiful poem, "The Two
Angels."
The following year Longfellow resigned the Smith Professorship of the
French and Spanish Languages and Literature and Belles Lettres, and
Lowell was appointed his successor with two years' leave of absence. He
had won his spurs. He had collected his poems in two volumes, not
including "A Year's Life," the "Biglow Papers," or the "Fable for
Critics." He was known as one of the most brilliant contributors to
Putnam's Monthly and other magazines.
In 1854 he delivered a series of twelve lectures on English poetry
before the Lowell Institute. Ten years before he had published a volume
of "Conversations on the Poets." The contrast between the two works is
no less pronounced than that between his earlier and later poems.
In both, however, there is a tendency toward a confusing
over-elaboration—Metaphors trample on the heels of Similes, and
quaint and often grotesque conceits sometimes pall upon the taste, just
as in the poems a flash of incongruous wit sometimes disturbs the
serenity that is desirable.
On his return from Europe, Mr. Lowell occupied the chair which he
adorned by his brilliant attainments and made memorable by his fame. He
lectured on Dante, Shakespeare, Chaucer, and Cervantes, and delighted
his audiences. At the same time he was editor of the Atlantic
Monthly for several years. From 1863 until 1872 he was associated
with Professor Charles Eliot Norton in the conduct of the North
American Review.
In 1857 he married Miss Frances Dunlap of Portland, Me., a cultivated
lady who had been the governess of his daughter. She had unerring
literary taste and sound judgment, and Mr. Lowell soon came to entrust
to her the management of his financial affairs. She was enabled to make
their comparatively small income more than meet the exigencies of an
exacting position.
The second series of the "Biglow Papers," relating to the War of the
Rebellion, were first published in the Atlantic. They were
collected into a volume in 1865. That year was rendered notable by his
"Commemoration Ode," the worthy crowning of one of the grandest poetic
opportunities ever granted to man. "Under the Willows" appeared in 1869;
"The Cathedral" in 1870.
In 1864 he had issued a collection of his early descriptive articles
under the title, "Fireside Travels." In 1870 came "Among my Books." The
second series followed in 1876. "My Study Windows" was published in
1871. All these prose works were marked by an exuberant, vivid, poetic,
impassioned style. The tropical efflorescence of imagery was
characteristic of them all. He ought to have remembered his own
words,—
"Over-ornament ruins both poem and prose."
In 1876 appeared three memorial poems: that read at Concord, April
19, 1875; that read at Cambridge under the Washington Elm, July 3, 1875;
and the Fourth of July Ode of 1876. This year Mr. Lowell was appointed
one of the presidential electors; and the following year President Hayes
first offered him the Austrian mission, and, on his refusal of that,
gave him the honorary post at Madrid, which had been adorned by Everett,
Irving, and Prescott. He was there three years, and, on the retirement
of Mr. Welsh in 1880, was transferred to the Court of St. James, or, as
one of the English papers expressed it, he became "His Excellency the
Ambassador of American Literature to the Court of Shakespeare."
He was extremely popular. Known in private as "one of the most
marvellous of story-tellers," he became the lion of many public
occasions. The London News spoke of the "Extraordinary felicity
of his occasional speeches." At Birmingham he delivered a noble address
on Democracy. He was selected to deliver the oration at the dedication
of the Dean Stanley Memorial. He spoke on Fielding at Taunton, on
Coleridge at Westminster Abbey, on Gray at Cambridge. He was President
of the Wordsworth Society. All sorts of honors were heaped upon him,
both at home and abroad.
He returned to America in 1885, and once more occupied the somewhat
dilapidated historic mansion at Elmwood. Once more he moved amid his
rare and precious books, and heard the birds singing in the elms that
his father had planted, or in the clustered bushes back of the house. He
took a deep interest in the struggle for international copyright. He was
President of the American Copyright League, and wrote the memorable
lines:—
"In vain we call old notions fudge,
And bend our conscience to our dealing;
The Ten Commandments will not budge;
And stealing will continue stealing."
He used the leisure of his failing health in revising his works. His
last volume of poems was entitled "Heart's Ease and Rue." One of his
latest poems, "My Book," appeared in the Christmas number of the New
York Ledger in 1890. In the December number of the
Atlantic his hand was visible in the anonymous "Contributor's
Club."
During the last years his health was a matter of grave anxiety to his
friends. In the spring of 1891 he seemed better. He was engaged in
writing a life of Nathaniel Hawthorne. When the present writer call to
see him one beautiful spring day, he found him in his library, at that
moment engaged in making suggestions for the inscriptions on the new
Boston Public Library. His manner was the perfection of courtesy and
high breeding. His keen eyes seemed to read the very soul. Simplicity
and beautiful dignity, tempered by evident feebleness of health, made
him a memorable figure.
Toward the end of the summer he suddenly grew more seriously ill. He
suffered severely, and his last words were, "Oh! why don't you let me
die?"
He drew his last breath in the early morning of Aug. 12, 1891. He was
buried at Mount Auburn, in the shadow of Indian Ridge, not far from
Longfellow's grave, in a lot unenclosed and marked by no monument.
Memorial services were held in many places. Lord Tennyson cabled a
message of sympathy: "England and America will mourn Mr. Lowell's death.
They loved him and he loved them." The Queen publicly expressed her
respect and sorrow.
Few men have left a deeper impress on their age. Few men have used
noble powers more nobly. In private life and public station there is not
a shadow to stain the whiteness of his fame.
As a poet he stands in the front rank of those who have yet appeared
in America. As a critic he was generous and just; as a humorist he used
his shafts of ridicule only to wound wrong; as a statesman and diplomat
he was actuated by broad, far-seeing views; as a man he was a type to be
upheld and followed. America has just cause to reverence his memory; and
the whole English-speaking world, without geographical distinction,
claims him as its own.
Nathan Haskell Dole.
[Pg 1]
EARLY POEMS.
SONNET.
If some small savor creep into my rhyme
Of the old poets, if some words I use,
Neglected long, which have the lusty thews
Of that gold-haired and earnest-hearted time,
Whose loving joy and sorrow all sublime
Have given our tongue its starry eminence,—
It is not pride, God knows, but reverence
Which hath grown in me since my childhood's prime;
Wherein I feel that my poor lyre is strung
With soul-strings like to theirs, and that I have
No right to muse their holy graves among,
If I can be a custom-fettered slave,
And, in mine own true spirit, am not brave
To speak what rusheth upward to my tongue.
HAKON'S LAY.
Then Thorstein looked at Hakon, where he sate,
Mute as a cloud amid the stormy hall,
And said: "O, Skald, sing now an olden song,
Such as our fathers heard who led great lives;
And, as the bravest on a shield is borne
Along the waving host that shouts him king,
So rode their thrones upon the thronging seas!"
Then the old man arose: white-haired he stood,
White-bearded, and with eyes that looked afar
From their still region of perpetual snow,
Over the little smokes and stirs of men:
His head was bowed with gathered flakes of years,
As winter bends the sea-foreboding pine,
But something triumphed in his brow and eye,
Which whoso saw it, could not see and crouch:
[Pg 2]
Loud rang the emptied beakers as he mused,
Brooding his eyried thoughts; then, as an eagle
Circles smooth-winged above the wind-vexed woods,
So wheeled his soul into the air of song
High o'er the stormy hall; and thus he sang:
"The fletcher for his arrow-shaft picks out
Wood closest-grained, long-seasoned, straight as
light;
And, from a quiver full of such as these,
The wary bow-man, matched against his peers,
Long doubting, singles yet once more the best.
Who is it that can make such shafts as Fate?
What archer of his arrows is so choice,
Or hits the white so surely? They are men,
The chosen of her quiver; nor for her
Will every reed suffice, or cross-grained stick
At random from life's vulgar fagot plucked:
Such answer household ends; but she will have
Souls straight and clear, of toughest fibre,
sound
Down to the heart of heart; from these she
strips
All needless stuff, all sapwood, hardens
them,
From circumstance untoward feathers plucks
Crumpled and cheap, and barbs with iron will:
The hour that passes is her quiver-boy;
When she draws bow, 'tis not across the wind,
Nor 'gainst the sun, her haste-snatched arrow
sings,
For sun and wind have plighted faith to her:
Ere men have heard the sinew twang, behold,
In the butt's heart her trembling messenger!
"The song is old and simple that I sing:
Good were the days of yore, when men were
tried
By ring of shields, as now by ring of gold;
But, while the gods are left, and hearts of
men,
And the free ocean, still the days are good;
Through the broad Earth roams Opportunity
And knocks at every door of hut or hall,
Until she finds the brave soul that she
wants."
He ceased, and instantly the frothy tide
Of interrupted wassail roared along;
But Leif, the son of Eric, sate apart
Musing, and, with his eyes upon the fire,
Saw shapes of arrows, lost as soon as seen;
[Pg 3]
But then with that resolve his heart was
bent,
Which, like a humming shaft, through many a
strife
Of day and night across the unventured seas,
Shot the brave prow to cut on Vinland sands
The first rune in the Saga of the West.
OUT OF DOORS.
'Tis good to be abroad in the sun,
His gifts abide when day is done;
Each thing in nature from his cup
Gathers a several virtue up;
The grace within its being's reach
Becomes the nutriment of each,
And the same life imbibed by all
Makes each most individual:
Here the twig-bending peaches seek
The glow that mantles in their cheek—
Hence comes the Indian-summer bloom
That hazes round the basking plum,
And, from the same impartial light,
The grass sucks green, the lily white.
Like these the soul, for sunshine made,
Grows wan and gracile in the shade,
Her faculties, which God decreed
Various as Summer's dædal breed,
With one sad color are imbued,
Shut from the sun that tints their blood;
The shadow of the poet's roof
Deadens the dyes of warp and woof;
Whate'er of ancient song remains
Has fresh air flowing in its veins,
For Greece and eldest Ind knew well
That out of doors, with world-wide swell
Arches the student's lawful cell.
Away, unfruitful lore of books,
For whose vain idiom we reject
The spirit's mother-dialect,
Aliens among the birds and brooks,
Dull to interpret or believe
[Pg 4]
What gospels lost the woods retrieve,
Or what the eaves-dropping violet
Reports from God, who walketh yet
His garden in the hush of eve!
Away, ye pedants city-bred,
Unwise of heart, too wise of head,
Who handcuff Art with thus and so,
And in each other's footprints tread,
Like those who walk through drifted snow;
Who, from deep study of brick walls
Conjecture of the water-falls,
By six square feet of smoke-stained sky
Compute those deeps that overlie
The still tarn's heaven-anointed eye,
And, in your earthen crucible,
With chemic tests essay to spell
How nature works in field and dell!
Seek we where Shakspeare buried gold?
Such hands no charmed witch-hazel hold;
To beach and rock repeats the sea
The mystic Open Sesame;
Old Greylock's voices not in vain
Comment on Milton's mountain strain,
And cunningly the various wind
Spenser's locked music can unbind.
A REVERIE.
In the twilight deep and silent
Comes thy spirit unto mine,
When the moonlight and the starlight
Over cliff and woodland shine,
And the quiver of the river
Seems a thrill of joy benign.
Then I rise and wander slowly
To the headland by the sea,
When the evening star throbs setting
Through the cloudy cedar tree,
And from under, mellow thunder
Of the surf comes fitfully.
[Pg 5]
Then within my soul I feel thee
Like a gleam of other years,
Visions of my childhood murmur
Their old madness in my ears,
Till the pleasance of thy presence
Cools my heart with blissful tears.
All the wondrous dreams of boyhood—
All youth's fiery thirst of praise—
All the surer hopes of manhood
Blossoming in sadder days—
Joys that bound me, griefs that crowned me
With a better wreath than bays—
All the longings after freedom—
The vague love of human kind,
Wandering far and near at random
Like a winged seed in the wind—
The dim yearnings and fierce burnings
Of an undirected mind—
All of these, oh best belovèd,
Happiest present dreams and past,
In thy love find safe fulfilment,
Ripened into truths at last;
Faith and beauty, hope and duty
To one centre gather fast.
How my nature, like an ocean,
At the breath of thine awakes,
Leaps its shores in mad exulting
And in foamy thunder breaks,
Then downsinking, lieth shrinking
At the tumult that it makes!
Blazing Hesperus hath sunken
Low within the pale-blue west,
And with golden splendor crowneth
The horizon's piny crest;
Thoughtful quiet stills the riot
Of wild longing in my breast.
Home I loiter through the moonlight,
Underneath the quivering trees,
Which, as if a spirit stirred them,
[Pg 6]
Sway and bend, till by degrees
The far surge's murmur merges
In the rustle of the breeze.
IN SADNESS.
There is not in this life of ours
One bliss unmixed with fears,
The hope that wakes our deepest powers
A face of sadness wears,
And the dew that showers our dearest flowers
Is the bitter dew of tears.
Fame waiteth long, and lingereth
Through weary nights and morns—
And evermore the shadow Death
With mocking finger scorns
That underneath the laurel wreath
Should be a wreath of thorns.
The laurel leaves are cool and green,
But the thorns are hot and sharp,
Lean Hunger grins and stares between
The poet and his harp;
Though of Love's sunny sheen his woof have
been,
Grim want thrusts in the warp.
And if beyond this darksome clime
Some fair star Hope may see,
That keeps unjarred the blissful chime
Of its golden infancy—
Where the harvest-time of faith sublime
Not always is to be—
Yet would the true soul rather choose
Its home where sorrow is,
Than in a sated peace to lose
Its life's supremest bliss—
The rainbow hues that bend profuse
O'er cloudy spheres like this—
The want, the sorrow and the pain,
That are Love's right to cure—
[Pg 7]
The sunshine bursting after rain—
The gladness insecure
That makes us fain strong hearts to gain,
To do and to endure.
High natures must be thunder-scarred
With many a searing wrong;
From mother Sorrow's breasts the bard
Sucks gifts of deepest song,
Nor all unmarred with struggles hard
Wax the Soul's sinews strong.
Dear Patience, too, is born of woe,
Patience that opes the gate
Wherethrough the soul of man must go
Up to each nobler state,
Whose voice's flow so meek and low
Smooths the bent brows of Fate.
Though Fame be slow, yet Death is swift,
And, o'er the spirit's eyes,
Life after life doth change and shift
With larger destinies:
As on we drift, some wider rift
Shows us serener skies.
And though naught falleth to us here
But gains the world counts loss,
Though all we hope of wisdom clear
When climbed to seems but dross,
Yet all, though ne'er Christ's faith they
wear,
At least may share his cross.
FAREWELL.
Farewell! as the bee round the blossom
Doth murmur drowsily,
So murmureth round my bosom
The memory of thee;
Lingering, it seems to go,
When the wind more full doth flow,
Waving the flower to and fro,
But still returneth, Marian!
[Pg 8]
My hope no longer burneth,
Which did so fiercely burn,
My joy to sorrow turneth,
Although loath, loath to turn—
I would forget—
And yet—and yet
My heart to thee still yearneth, Marian!
Fair as a single star thou shinest,
And white as lilies are
The slender hands wherewith thou twinest
Thy heavy auburn hair;
Thou art to me
A memory
Of all that is divinest:
Thou art so fair and tall,
Thy looks so queenly are,
Thy very shadow on the wall,
Thy step upon the stair,
The thought that thou art nigh,
The chance look of thine eye
Are more to me than all, Marian,
And will be till I die!
As the last quiver of a bell
Doth fade into the air,
With a subsiding swell
That dies we know not where,
So my hope melted and was gone:
I raised mine eyes to bless the star
That shared its light with me so far
Below its silver throne,
And gloom and chilling vacancy
Were all was left to me,
In the dark, bleak night I was alone!
Alone in the blessed Earth, Marian,
For what were all to me—
Its love, and light, and mirth, Marian,
If I were not with thee?
My heart will not forget thee
More than the moaning brine
Forgets the moon when she is set;
The gush when first I met thee
[Pg 9]
That thrilled my brain like wine,
Doth thrill as madly yet;
My heart cannot forget thee,
Though it may droop and pine,
Too deeply it had set thee
In every love of mine;
No new moon ever cometh,
No flower ever bloometh,
No twilight ever gloometh
But I'm more only thine.
Oh look not on me, Marian,
Thine eyes are wild and deep,
And they have won me, Marian,
From peacefulness and sleep;
The sunlight doth not sun me,
The meek moonshine doth shun me,
All sweetest voices stun me—
There is no rest
Within my breast
And I can only weep, Marian!
As a landbird far at sea
Doth wander through the sleet
And drooping downward wearily
Finds no rest for her feet,
So wandereth my memory
O'er the years when we did meet:
I used to say that everything
Partook a share of thee,
That not a little bird could sing,
Or green leaf flutter on a tree,
That nothing could be beautiful
Save part of thee were there,
That from thy soul so clear and full
All bright and blessèd things did cull
The charm to make them fair;
And now I know
That it was so,
Thy spirit through the earth doth flow
And face me wheresoe'er I go—
What right hath perfectness to give
Such weary weight of woe
Unto the soul which cannot live
[Pg 10]
On anything more low?
Oh leave me, leave me, Marian,
There's no fair thing I see
But doth deceive me, Marian,
Into sad dreams of thee!
A cold snake gnaws my heart
And crushes round my brain,
And I should glory but to part
So bitterly again,
Feeling the slow tears start
And fall in fiery rain:
There's a wide ring round the moon,
The ghost-like clouds glide by,
And I hear the sad winds croon
A dirge to the lowering sky;
There's nothing soft or mild
In the pale moon's sickly light,
But all looks strange and wild
Through the dim, foreboding night:
I think thou must be dead
In some dark and lonely place,
With candles at thy head,
And a pall above thee spread
To hide thy dead, cold face;
But I can see thee underneath
So pale, and still, and fair,
Thine eyes closed smoothly and a wreath
Of flowers in thy hair;
I never saw thy face so clear
When thou wast with the living,
As now beneath the pall, so drear,
And stiff, and unforgiving;
I cannot flee thee, Marian,
I cannot turn away,
Mine eyes must see thee, Marian,
Through salt tears night and day.
A DIRGE.
Poet! lonely is thy bed,
And the turf is overhead—
[Pg 11]
Cold earth is thy cover;
But thy heart hath found release,
And it slumbers full of peace
'Neath the rustle of green trees
And the warm hum of the bees,
Mid the drowsy clover;
Through thy chamber, still as death,
A smooth gurgle wandereth,
As the blue stream murmureth
To the blue sky over.
Three paces from the silver strand,
Gently in the fine, white sand,
With a lily in thy hand,
Pale as snow, they laid thee;
In no coarse earth wast thou hid,
And no gloomy coffin-lid
Darkly overweighed thee.
Silently as snow-flakes drift,
The smooth sand did sift and sift
O'er the bed they made thee;
All sweet birds did come and sing
At thy sunny burying—
Choristers unbidden,
And, beloved of sun and dew,
Meek forget-me-nots upgrew
Where thine eyes so large and blue
'Neath the turf were hidden.
Where thy stainless clay doth lie,
Blue and open is the sky,
And the white clouds wander by,
Dreams of summer silently
Darkening the river;
Thou hearest the clear water run;
And the ripples every one,
Scattering the golden sun,
Through thy silence quiver;
Vines trail down upon the stream,
Into its smooth and glassy dream
A green stillness spreading,
And the shiner, perch, and bream
Through the shadowed waters gleam
'Gainst the current heading.
[Pg 12]
White as snow, thy winding sheet
Shelters thee from head to feet,
Save thy pale face only;
Thy face is turned toward the skies,
The lids lie meekly o'er thine eyes,
And the low-voiced pine-tree sighs
O'er thy bed so lonely.
All thy life thou lov'dst its shade:
Underneath it thou art laid,
In an endless shelter;
Thou hearest it forever sigh
As the wind's vague longings die
In its branches dim and high—
Thou hear'st the waters gliding by
Slumberously welter.
Thou wast full of love and truth,
Of forgiveness and ruth—
Thy great heart with hope and youth
Tided to o'erflowing.
Thou didst dwell in mysteries,
And there lingered on thine eyes
Shadows of serener skies,
Awfully wild memories,
That were like foreknowing;
Through the earth thou would'st have gone,
Lighted from within alone,
Seeds from flowers in Heaven grown
With a free hand sowing.
Thou didst remember well and long
Some fragments of thine angel-song,
And strive, through want of woe and wrong,
To win the world unto it;
Thy sin it was to see and hear
Beyond To-day's dim hemisphere—
Beyond all mists of hope and fear,
Into a life more true and clear,
And dearly thou didst rue it;
Light of the new world thou hadst won,
O'erflooded by a purer sun—
Slowly Fate's ship came drifting on,
And through the dark, save thou, not one
Caught of the land a token.
[Pg 13]
Thou stood'st upon the farthest prow,
Something within thy soul said "Now!"
And leaping forth with eager brow,
Thou fell'st on shore heart-broken.
Long time thy brethren stood in fear;
Only the breakers far and near,
White with their anger, they could hear;
The sounds of land, which thy quick ear
Caught long ago, they heard not.
And, when at last they reached the strand,
They found thee lying on the sand
With some wild flowers in thy hand,
But thy cold bosom stirred not;
They listened, but they heard no sound
Save from the glad life all around
A low, contented murmur.
The long grass flowed adown the hill,
A hum rose from a hidden rill,
But thy glad heart, that knew no ill
But too much love, lay dead and still—
The only thing that sent a chill
Into the heart of summer.
Thou didst not seek the poet's wreath
But too soon didst win it;
Without 'twas green, but underneath
Were scorn and loneliness and death,
Gnawing the brain with burning teeth,
And making mock within it.
Thou, who wast full of nobleness,
Whose very life-blood 'twas to bless,
Whose soul's one law was giving,
Must bandy words with wickedness,
Haggle with hunger and distress,
To win that death which worldliness
Calls bitterly a living.
"Thou sow'st no gold, and shalt not reap!"
Muttered earth, turning in her sleep;
"Come home to the Eternal Deep!"
Murmured a voice, and a wide sweep
Of wings through thy soul's hush did creep,
As of thy doom o'erflying;
[Pg 14]
It seem'd that thy strong heart would leap
Out of thy breast, and thou didst weep,
But not with fear of dying;
Men could not fathom thy deep fears,
They could not understand thy tears,
The hoarded agony of years
Of bitter self-denying.
So once, when high above the spheres
Thy spirit sought its starry peers,
It came not back to face the jeers
Of brothers who denied it;
Star-crowned, thou dost possess the deeps
Of God, and thy white body sleeps
Where the lone pine forever keeps
Patient watch beside it.
Poet! underneath the turf,
Soft thou sleepest, free from morrow,
Thou hast struggled through the surf
Of wild thoughts and want and sorrow.
Now, beneath the moaning pine,
Full of rest, thy body lieth,
While far up is clear sunshine,
Underneath a sky divine,
Her loosed wings thy spirit trieth;
Oft she strove to spread them here,
But they were too white and clear
For our dingy atmosphere.
Thy body findeth ample room
In its still and grassy tomb
By the silent river;
But thy spirit found the earth
Narrow for the mighty birth
Which it dreamed of ever;
Thou wast guilty of a rhyme
Learned in a benigner clime,
And of that more grievous crime,
An ideal too sublime
For the low-hung sky of Time.
The calm spot where thy body lies
Gladdens thy soul in Paradise,
It is so still and holy;
[Pg 15]
Thy body sleeps serenely there,
And well for it thy soul may care,
It was so beautiful and fair,
Lily white so wholly.
From so pure and sweet a frame
Thy spirit parted as it came,
Gentle as a maiden;
Now it lieth full of rest—
Sods are lighter on its breast
Than the great, prophetic guest
Wherewith it was laden.
FANCIES ABOUT A ROSEBUD,
PRESSED IN AN OLD COPY OF SPENSER.
Who prest you here? The Past can tell,
When summer skies were bright above,
And some full heart did leap and swell
Beneath the white new moon of love.
Some Poet, haply, when the world
Showed like a calm sea, grand and blue,
Ere its cold, inky waves had curled
O'er the numb heart once warm and true;
When, with his soul brimful of morn,
He looked beyond the vale of Time,
Nor saw therein the dullard scorn
That made his heavenliness a crime;
When, musing o'er the Poets olden,
His soul did like a sun upstart
To shoot its arrows, clear and golden,
Through slavery's cold and darksome heart.
Alas! too soon the veil is lifted
That hangs between the soul and pain,
Too soon the morning-red hath drifted
Into dull cloud, or fallen in rain!
Or were you prest by one who nurst
Bleak memories of love gone by,
Whose heart, like a star fallen, burst
In dark and erring vacancy?
[Pg 16]
To him you still were fresh and green
As when you grew upon the stalk,
And many a breezy summer scene
Came back—and many a moonlit walk;
And there would be a hum of bees,
A smell of childhood in the air,
And old, fresh feelings cooled the breeze
That, like loved fingers, stirred his hair!
Then would you suddenly be blasted
By the keen wind of one dark thought,
One nameless woe, that had outlasted
The sudden blow whereby 'twas brought.
Or were you prest here by two lovers
Who seemed to read these verses rare,
But found between the antique covers
What Spenser could not prison there:
Songs which his glorious soul had heard,
But his dull pen could never write,
Which flew, like some gold-wingèd bird,
Through the blue heaven out of sight?
My heart is with them as they sit,
I see the rosebud in her breast,
I see her small hand taking it
From out its odorous, snowy nest;
I hear him swear that he will keep it,
In memory of that blessed day,
To smile on it or over-weep it
When she and spring are far away.
Ah me! I needs must droop my head,
And brush away a happy tear,
For they are gone, and, dry and dead,
The rosebud lies before me here.
Yet is it in no stranger's hand,
For I will guard it tenderly,
And it shall be a magic wand
To bring mine own true love to me.
[Pg 17]
My heart runs o'er with sweet surmises,
The while my fancy weaves her rhyme,
Kind hopes and musical surprises
Throng round me from the olden time.
I do not care to know who prest you:
Enough for me to feel and know
That some heart's love and longing blest you,
Knitting to-day with long-ago.
NEW YEAR'S EVE, 1844.
A FRAGMENT.
The night is calm and beautiful; the snow
Sparkles beneath the clear and frosty moon
And the cold stars, as if it took delight
In its own silent whiteness; the hushed earth
Sleeps in the soft arms of the embracing
blue,
Secure as if angelic squadrons yet
Encamped about her, and each watching star
Gained double brightness from the flashing
arms
Of wingèd and unsleeping sentinels.
Upward the calm of infinite silence deepens,
The sea that flows between high heaven and
earth,
Musing by whose smooth brink we sometimes
find
A stray leaf floated from those happier
shores,
And hope, perchance not vainly, that some
flower
Which we had watered with our holiest tears,
Pale blooms, and yet our scanty garden's
best,
O'er the same ocean piloted by love,
May find a haven at the feet of God,
And be not wholly worthless in his sight.
O, high dependence on a higher Power,
Sole stay for all these restless faculties
That wander, Ishmael-like, the desert bare
Wherein our human knowledge hath its home,
Shifting their light-framed tents from day to
day,
With each new-found oasis, wearied soon,
And only certain of uncertainty!
O, mighty humbleness that feels with awe,
Yet with a vast exulting feels, no less,
That this huge Minster of the Universe,
[Pg 18]
Whose smallest oratories are glorious worlds,
With painted oriels of dawn and sunset;
Whose carvèd ornaments are systems grand,
Orion kneeling in his starry niche,
The Lyre whose strings give music audible
To holy ears, and countless splendors more,
Crowned by the blazing Cross high-hung o'er
all;
Whose organ music is the solemn stops
Of endless Change breathed through by endless
Good;
Whose choristers are all the morning stars;
Whose altar is the sacred human heart
Whereon Love's candles burn unquenchably,
Trimmed day and night by gentle-handed Peace;
With all its arches and its pinnacles
That stretch forever and forever up,
Is founded on the silent heart of God,
Silent, yet pulsing forth exhaustless life
Through the least veins of all created
things.
Fit musings these for the departing year;
And God be thanked for such a crystal night
As fills the spirit with good store of
thoughts,
That, like a cheering fire of walnut, crackle
Upon the hearthstone of the heart, and cast
A mild home-glow o'er all Humanity!
Yes, though the poisoned shafts of evil
doubts
Assail the skyey panoply of Faith,
Though the great hopes which we have had for
man,
Foes in disguise, because they based belief
On man's endeavor, not on God's decree—
Though these proud-visaged hopes, once turned to
fly,
Hurl backward many a deadly Parthian dart
That rankles in the soul and makes it sick
With vain regret, nigh verging on
despair—
Yet, in such calm and earnest hours as this,
We well can feel how every living heart
That sleeps to-night in palace or in cot,
Or unroofed hovel, or which need hath known
Of other homestead than the arching sky,
Is circled watchfully with seraph fires;
How our own erring will it is that hangs
The flaming sword o'er Eden's unclosed gate,
Which gives free entrance to the pure in
heart,
And with its guarding walls doth fence the
meek.
[Pg 19]
Sleep then, O Earth, in thy blue-vaulted
cradle,
Bent over always by thy mother Heaven!
We all are tall enough to reach God's hand,
And angels are no taller: looking back
Upon the smooth wake of a year o'erpast,
We see the black clouds furling, one by one,
From the advancing majesty of Truth,
And something won for Freedom, whose least
gain
Is as a firm and rock-built citadel
Wherefrom to launch fresh battle on her foes;
Or, leaning from the time's extremest prow,
If we gaze forward through the blinding
spray,
And dimly see how much of ill remains,
How many fetters to be sawn asunder
By the slow toil of individual zeal,
Or haply rusted by salt tears in twain,
We feel, with something of a sadder heart,
Yet bracing up our bruisèd mail the while,
And fronting the old foe with fresher spirit,
How great it is to breathe with human breath,
To be but poor foot-soldiers in the ranks
Of our old exiled king, Humanity;
Encamping after every hard-won field
Nearer and nearer Heaven's happy plains.
Many great souls have gone to rest, and sleep
Under this armor, free and full of peace:
If these have left the earth, yet Truth
remains,
Endurance, too, the crowning faculty
Of noble minds, and Love, invincible
By any weapons; and these hem us round
With silence such that all the groaning clank
Of this mad engine men have made of earth
Dulls not some ears for catching purer tones,
That wander from the dim surrounding vast,
Or far more clear melodious prophecies,
The natural music of the heart of man,
Which by kind Sorrow's ministry hath learned
That the true sceptre of all power is love
And humbleness the palace-gate of truth.
What man with soul so blind as sees not here
The first faint tremble of Hope's
morning-star,
Foretelling how the God-forged shafts of
dawn,
[Pg 20]
Fitted already on their golden string,
Shall soon leap earthward with exulting
flight
To thrid the dark heart of that evil faith
Whose trust is in the clumsy arms of Force,
The ozier hauberk of a ruder age?
Freedom! thou other name for happy Truth,
Thou warrior-maid, whose steel-clad feet were
never
Out of the stirrup, nor thy lance uncouched,
Nor thy fierce eye enticèd from its watch,
Thou hast learned now, by hero-blood in vain
Poured to enrich the soil which tyrants reap;
By wasted lives of prophets, and of those
Who, by the promise in their souls upheld,
Into the red arms of a fiery death
Went blithely as the golden-girdled bee
Sinks in the sleepy poppy's cup of flame
By the long woes of nations set at war,
That so the swollen torrent of their wrath
May find a vent, else sweeping off like
straws
The thousand cobweb threads, grown cable-huge
By time's long gathered dust, but cobwebs
still,
Which bind the Many that the Few may gain
Leisure to wither by the drought of ease
What heavenly germs in their own souls were
sown;—
By all these searching lessons thou hast
learned
To throw aside thy blood-stained helm and
spear
And with thy bare brow daunt the enemy's
front,
Knowing that God will make the lily stalk,
In the soft grasp of naked Gentleness,
Stronger than iron spear to shatter through
The sevenfold toughness of Wrong's idle
shield.
A MYSTICAL BALLAD.
I.
The sunset scarce had dimmed away
Into the twilight's doubtful gray;
One long cloud o'er the horizon lay,
'Neath which, a streak of bluish white,
Wavered between the day and night;
Over the pine trees on the hill
The trembly evening-star did thrill,
[Pg 21]
And the new moon, with slender rim,
Through the elm arches gleaming dim,
Filled memory's chalice to the brim.
II.
On such an eve the heart doth grow
Full of surmise, and scarce can know
If it be now or long ago,
Or if indeed it doth exist;—
A wonderful enchanted mist
From the new moon doth wander out,
Wrapping all things in mystic doubt,
So that this world doth seem untrue,
And all our fancies to take hue
From some life ages since gone through.
III.
The maiden sat and heard the flow
Of the west wind so soft and low
The leaves scarce quivered to and fro;
Unbound, her heavy golden hair
Rippled across her bosom bare,
Which gleamed with thrilling snowy white
Far through the magical moonlight:
The breeze rose with a rustling swell,
And from afar there came the smell
Of a long-forgotten lily-bell.
IV.
The dim moon rested on the hill,
But silent, without thought or will,
Where sat the dreamy maiden still;
And now the moon's tip, like a star,
Drew down below the horizon's bar;
To her black noon the night hath grown,
Yet still the maiden sits alone,
Pale as a corpse beneath a stream
And her white bosom still doth gleam
Through the deep midnight like a dream.
V.
Cloudless the morning came and fair,
And lavishly the sun doth share
[Pg 22]
His gold among her golden hair,
Kindling it all, till slowly so
A glory round her head doth glow;
A withered flower is in her hand,
That grew in some far distant land,
And, silently transfigurèd,
With wide calm eyes, and undrooped head,
They found the stranger-maiden dead.
VI.
A youth, that morn, 'neath other skies,
Felt sudden tears burn in his eyes,
And his heart throng with memories;
All things without him seemed to win
Strange brotherhood with things within,
And he forever felt that he
Walked in the midst of mystery,
And thenceforth, why, he could not tell,
His heart would curdle at the smell
Of his once-cherished lily-bell.
VII.
Something from him had passed away;
Some shifting trembles of clear day,
Through starry crannies in his clay,
Grew bright and steadfast, more and more,
Where all had been dull earth before;
And, through these chinks, like him of old,
His spirit converse high did hold
With clearer loves and wider powers,
That brought him dewy fruits and flowers
From far Elysian groves and bowers.
VIII.
Just on the farther bound of sense,
Unproved by outward evidence,
But known by a deep influence
Which through our grosser clay doth shine
With light unwaning and divine,
Beyond where highest thought can fly
Stretcheth the world of Mystery—
And they not greatly overween
Who deem that nothing true hath been
Save the unspeakable Unseen.
[Pg 23]
IX.
One step beyond life's work-day things,
One more beat of the soul's broad wings,
One deeper sorrow sometimes brings
The spirit into that great Vast
Where neither future is nor past;
None knoweth how he entered there,
But, waking, finds his spirit where
He thought an angel could not soar,
And, what he called false dreams before,
The very air about his door.
X.
These outward seemings are but shows
Whereby the body sees and knows;
Far down beneath, forever flows
A stream of subtlest sympathies
That make our spirits strangely wise
In awe, and fearful bodings dim
Which, from the sense's outer rim,
Stretch forth beyond our thought and sight,
Fine arteries of circling light,
Pulsed outward from the Infinite.
opening poem to
A YEAR'S LIFE.
Hope first the youthful Poet leads,
And he is glad to follow her;
Kind is she, and to all his needs
With a free hand doth minister.
But, when sweet Hope at last hath fled,
Cometh her sister, Memory;
She wreathes Hope's garlands round her head,
And strives to seem as fair as she.
Then Hope comes back, and by the hand
She leads a child most fair to see,
Who with a joyous face doth stand
Uniting Hope and Memory.
[Pg 24]
So brighter grew the Earth around,
And bluer grew the sky above;
The Poet now his guide hath found,
And follows in the steps of Love.
DEDICATION
to volume of poems
entitled
A YEAR'S LIFE.
The gentle Una I have loved,
The snowy maiden, pure and mild,
Since ever by her side I roved,
Through ventures strange, a wondering child,
In fantasy a Red Cross Knight,
Burning for her dear sake to fight.
If there be one who can, like her,
Make sunshine in life's shady places,
One in whose holy bosom stir
As many gentle household graces—
And such I think there needs must be—
Will she accept this book from me?
THE SERENADE.
Gentle, Lady, be thy sleeping,
Peaceful may thy dreamings be,
While around thy soul is sweeping,
Dreamy-winged, our melody;
Chant we, Brothers, sad and slow,
Let our song be soft and low
As the voice of other years,
Let our hearts within us melt,
To gentleness, as if we felt
The dropping of our mother's tears.
Lady! now our song is bringing
Back again thy childhood's hours—
Hearest thou the humbee singing
Drowsily among the flowers?
Sleepily, sleepily
[Pg 25]
In the noontide swayeth he,
Half rested on the slender stalks
That edge those well-known garden walks;
Hearest thou the fitful whirring
Of the humbird's viewless wings—
Feel'st not round thy heart the stirring
Of childhood's half-forgotten things?
Seest thou the dear old dwelling
With the woodbine round the door?
Brothers, soft! her breast is swelling
With the busy thoughts of yore;
Lowly sing ye, sing ye mildly,
House her spirit not so wildly,
Lest she sleep not any more.
'Tis the pleasant summertide,
Open stands the window wide—
Whose voices, Lady, art thou drinking?
Who sings the best belovèd tune
In a clear note, rising, sinking,
Like a thrush's song in June?
Whose laugh is that which rings so clear
And joyous in thine eager ear?
Lower, Brothers, yet more low
Weave the song in mazy twines;
She heareth now the west wind blow
At evening through the clump of pines;
O! mournful is their tune,
As of a crazèd thing
Who, to herself alone,
Is ever murmuring,
Through the night and through the day,
For something that hath passed away.
Often, Lady, hast thou listened,
Often have thy blue eyes glistened,
Where the summer evening breeze
Moaned sadly through those lonely trees,
Or with the fierce wind from the north
Wrung their mournful music forth.
Ever the river floweth
In an unbroken stream,
Ever the west wind bloweth,
Murmuring as he goeth,
[Pg 26]
And mingling with her dream;
Onward still the river sweepeth
With a sound of long-agone;
Lowly, Brothers, lo! she weepeth,
She is now no more alone;
Long-loved forms and long-loved faces
Round about her pillow throng,
Through her memory's desert places
Flow the waters of our song.
Lady! if thy life be holy
As when thou wert yet a child,
Though our song be melancholy,
It will stir no anguish wild;
For the soul that hath lived well,
For the soul that child-like is,
There is quiet in the spell
That brings back early memories.
SONG.
I.
Lift up the curtains of thine eyes
And let their light outshine!
Let me adore the mysteries
Of those mild orbs of thine,
Which ever queenly calm do roll,
Attunèd to an ordered soul!
II.
Open thy lips yet once again
And, while my soul doth hush
With awe, pour forth that holy strain
Which seemeth me to gush,
A fount of music, running o'er
From thy deep spirit's inmost core!
III.
The melody that dwells in thee
Begets in me as well
A spiritual harmony,
A mild and blessèd spell;
Far, far above earth's atmosphere
I rise, whene'er thy voice I hear.
[Pg 27]
THE DEPARTED.
Not they alone are the departed,
Who have laid them down to sleep
In the grave narrow and lonely,
Not for them only do I vigils keep,
Not for them only am I heavy-hearted,
Not for them only!
Many, many, there are many
Who no more are with me here,
As cherished, as beloved as any
Whom I have seen upon the bier.
I weep to think of those old faces,
To see them in their grief or mirth;
I weep—for there are empty places
Around my heart's once crowded hearth;
The cold ground doth not cover them,
The grass hath not grown over them,
Yet are they gone from me on earth;—
O! how more bitter is this weeping,
Than for those lost ones who are sleeping
Where sun will shine and flowers blow,
Where gentle winds will whisper low,
And the stars have them in their keeping!
Wherefore from me who loved you so,
O! wherefore did ye go?
I have shed full many a tear,
I have wrestled oft in prayer—
But ye do not come again;
How could anything so dear,
How could anything so fair,
Vanish like the summer rain?
No, no, it cannot be,
But ye are still with me!
And yet, O! where art thou,
Childhood, with sunny brow
And floating hair?
Where art thou hiding now?
I have sought thee everywhere,
All among the shrubs and flowers
Of those garden-walks of ours—
[Pg 28]
Thou art not there!
When the shadow of Night's wings
Hath darkened all the Earth,
I listen for thy gambolings
Beside the cheerful hearth—
Thou art not there!
I listen to the far-off bell,
I murmur o'er the little songs
Which thou didst love so well,
Pleasant memories come in throngs
And mine eyes are blurred with tears,
But no glimpse of thee appears:
Lonely am I in the Winter, lonely in the
Spring,
Summer and Harvest bring no trace of
thee—
Oh! whither, whither art thou wandering,
Thou who didst once so cleave to me?
And Love is gone;—
I have seen him come,
I have seen him, too, depart,
Leaving desolate his home,
His bright home in my heart.
I am alone!
Cold, cold is his hearth-stone,
Wide open stands the door;
The frolic and the gentle one
Shall I see no more, no more?
At the fount the bowl is broken,
I shall drink it not again,
All my longing prayers are spoken,
And felt, ah, woe is me, in vain!
Oh, childish hopes and childish fancies,
Whither have ye fled away?
I long for you in mournful trances,
I long for you by night and day;
Beautiful thoughts that once were mine,
Might I but win you back once more,
Might ye about my being twine
And cluster as ye did of yore!
O! do not let me pray in vain—
How good and happy I should be,
How free from every shade of pain,
If ye would come again to me!
[Pg 29]
O, come again! come, come again!
Hath the sun forgot its brightness,
Have the stars forgot to shine,
That they bring not their wonted lightness
To this weary heart of mine?
'Tis not the sun that shone on thee,
Happy childhood, long ago—
Not the same stars silently
Looking on the same bright snow—
Not the same that Love and I
Together watched in days gone by!
No, not the same, alas for me!
Would God that those who early went
To the house dark and low,
For whom our mourning heads were bent,
For whom our steps were slow;
O, would that these alone had left us,
That Fate of these alone had reft us,
Would God indeed that it were so!
Many leaves too soon must wither,
Many flowers too soon must die,
Many bright ones wandering hither,
We know not whence, we know not why,
Like the leaves and like the flowers,
Vanish, ere the summer hours,
That brought them to us, have gone by.
O for the hopes and for the feelings,
Childhood, that I shared with thee—
The high resolves, the bright revealings
Of the soul's might, which thou gav'st me,
Gentle Love, woe worth the day,
Woe worth the hour when thou wert born,
Woe worth the day thou fled'st away—
A shade across the wind-waved corn—
A dewdrop falling from the leaves
Chance-shaken in a summer's morn!
Woe, woe is me! my sick heart grieves,
Companionless and anguish-worn!
I know it well, our manly years
Must be baptized in bitter tears;
Full many fountains must run dry
That youth has dreamed for long hours by,
[Pg 30]
Choked by convention's siroc blast
Or drifting sands of many cares;
Slowly they leave us all at last,
And cease their flowing unawares.
THE BOBOLINK.
Anacreon of the meadow,
Drunk with the joy of spring!
Beneath the tall pine's voiceful shadow
I lie and drink thy jargoning;
My soul is full with melodies,
One drop would overflow it,
And send the tears into mine eyes—
But what car'st thou to know it?
Thy heart is free as mountain air,
And of thy lays thou hast no care,
Scattering them gayly everywhere,
Happy, unconscious poet!
Upon a tuft of meadow grass,
While thy loved-one tends the nest,
Thou swayest as the breezes pass,
Unburthening thine o'erfull breast
Of the crowded songs that fill it,
Just as joy may choose to will it.
Lord of thy love and liberty,
The blithest bird of merry May,
Thou turnest thy bright eyes on me,
That say as plain as eye can say—
"Here sit we, here in the summer weather,
I and my modest mate together;
Whatever your wise thoughts may be,
Under that gloomy old pine tree,
We do not value them a feather."
Now, leaving earth and me behind,
Thou beatest up against the wind,
Or, floating slowly down before it,
Above thy grass-hid nest thou flutterest
And thy bridal love-song utterest,
Raining showers of music o'er it,
Weary never, still thou trillest,
[Pg 31]
Spring-gladsome lays,
As of moss-rimmed water-brooks
Murmuring through pebbly nooks
In quiet summer days.
My heart with happiness thou fillest,
I seem again to be a boy
Watching thee, gay, blithesome lover,
O'er the bending grass-tops hover,
Quivering thy wings for joy.
There's something in the apple-blossom,
The greening grass and bobolink's song,
That wakes again within my bosom
Feelings which have slumbered long.
As long, long years ago I wandered,
I seem to wander even yet,
The hours the idle school-boy squandered,
The man would die ere he'd forget.
O hours that frosty eld deemed wasted,
Nodding his gray head toward my books,
I dearer prize the lore I tasted
With you, among the trees and brooks,
Than all that I have gained since then
From learnèd books or study-withered men!
Nature, thy soul was one with mine,
And, as a sister by a younger brother
Is loved, each flowing to the other,
Such love for me was thine.
Or wert thou not more like a loving mother
With sympathy and loving power to heal,
Against whose heart my throbbing heart I'd
lay
And moan my childish sorrows all away,
Till calm and holiness would o'er me steal?
Was not the golden sunset a dear friend?
Found I no kindness in the silent moon,
And the green trees, whose tops did sway and
bend,
Low singing evermore their pleasant tune?
Felt I no heart in dim and solemn
woods—
No loved-one's voice in lonely solitudes?
Yes, yes! unhoodwinked then my spirit's eyes,
Blind leaders had not taught me to be
wise.
Dear hours! which now again I over-live,
Hearing and seeing with the ears and eyes
[Pg 32]
Of childhood, ye were bees, that to the hive
Of my young heart came laden with rich prize,
Gathered in fields and woods and sunny dells, to
be
My spirit's food in days more wintery.
Yea, yet again ye come! ye come!
And, like a child once more at home
After long sojourning in alien climes,
I lie upon my mother's breast,
Feeling the blessedness of rest,
And dwelling in the light of other times.
O ye whose living is not Life,
Whose dying is but death,
Song, empty toil and petty strife,
Rounded with loss of breath!
Go, look on Nature's countenance,
Drink in the blessing of her glance;
Look on the sunset, hear the wind,
The cataract, the awful thunder;
Go, worship by the sea;
Then, and then only, shall ye find,
With ever-growing wonder,
Man is not all in all to ye;
Go with a meek and humble soul,
Then shall the scales of self unroll
From off your eyes—the weary packs
Drop from your heavy-laden backs;
And ye shall see,
With reverent and hopeful eyes,
Glowing with new-born energies,
How great a thing it is to be!
FORGETFULNESS.
There's a haven of sure rest
From the loud world's bewildering stress
As a bird dreaming on her nest,
As dew hid in a rose's breast,
As Hesper in the glowing West;
So the heart sleeps
In thy calm deeps,
Serene Forgetfulness!
[Pg 33]
No sorrow in that place may be,
The noise of life grows less and less:
As moss far down within the sea,
As, in white lily caves, a bee,
As life in a hazy reverie;
So the heart's wave
In thy dim cave,
Hushes, Forgetfulness!
Duty and care fade far away
What toil may be we cannot guess:
As a ship anchored in the bay,
As a cloud at summer-noon astray,
As water-blooms in a breezeless day;
So,'neath thine eyes,
The full heart lies,
And dreams, Forgetfulness!
SONG.
I.
What reck I of the stars, when I
May gaze into thine eyes,
O'er which the brown hair flowingly
Is parted maidenwise
From thy pale forehead, calm and bright,
Over thy cheeks so rosy white?
II.
What care I for the red moon-rise?
Far liefer would I sit
And watch the joy within thine eyes
Gush up at sight of it;
Thyself my queenly moon shall be,
Ruling my heart's deep tides for me!
III.
What heed I if the sky be blue?
So are thy holy eyes,
And bright with shadows ever new
Of changeful sympathies,
Which in thy soul's unruffled deep
Rest evermore, but never sleep.
[Pg 34]
THE POET.
He who hath felt Life's mystery
Press on him like thick night,
Whose soul hath known no history
But struggling after light;—
He who hath seen dim shapes arise
In the soundless depths of soul,
Which gaze on him with meaning eyes
Full of the mighty whole,
Yet will no word of healing speak,
Although he pray night-long,
"O, help me, save me! I am weak,
And ye are wondrous strong!"—
Who, in the midnight dark and deep,
Hath felt a voice of might
Come echoing through the halls of sleep
From the lone heart of Night,
And, starting from his restless bed,
Hath watched and wept to know
What meant that oracle of dread
That stirred his being so;
He who hath felt how strong and great
This Godlike soul of man,
And looked full in the eyes of Fate,
Since Life and Thought began;
The armor of whose moveless trust
Knoweth no spot of weakness,
Who hath trod fear into the dust
Beneath the feet of meekness;—
He who hath calmly borne his cross,
Knowing himself the king
Of time, nor counted it a loss
To learn by suffering;—
And who hath worshipped woman still
With a pure soul and lowly,
Nor ever hath in deed or will
Profaned her temple holy—
He is the Poet, him unto
The gift of song is given,
Whose life is lofty, strong, and true,
Who never fell from Heaven;
[Pg 35]
He is the Poet, from his lips
To live forevermore,
Majestical as full-sailed ships,
The words of Wisdom pour.
FLOWERS.
"Hail be thou, holie hearbe,
Growing on the ground,
All in the mount Calvary
First wert thou found;
Thou art good for manie a sore,
Thou healest manie a wound,
In the name of sweete Jesus
I take thee from the ground."
—Ancient Charm-verse.
I.
When, from a pleasant ramble, home
Fresh-stored with quiet thoughts, I come,
I pluck some wayside flower
And press it in the choicest nook
Of a much-loved and oft-read book;
And, when upon its leaves I look
In a less happy hour,
Dear memory bears me far away
Unto her fairy bower,
And on her breast my head I lay,
While, in a motherly, sweet strain,
She sings me gently back again
To by-gone feelings, until they
Seem children born of yesterday.
II.
Yes, many a story of past hours
I read in these dear withered flowers,
And once again I seem to be
Lying beneath the old oak tree,
And looking up into the sky,
Through thick leaves rifted fitfully,
Lulled by the rustling of the vine,
Or the faint low of far-off kine;
[Pg 36]
And once again I seem
To watch the whirling bubbles flee,
Through shade and gleam alternately,
Down the vine-bowered stream;
Or 'neath the odorous linden trees,
When summer twilight lingers long,
To hear the flowing of the breeze
And unseen insects' slumberous song,
That mingle into one and seem
Like dim murmurs of a dream;
Fair faces, too, I seem to see,
Smiling from pleasant eyes at me,
And voices sweet I hear,
That, like remembered melody,
Flow through my spirit's ear.
III.
A poem every flower is,
And every leaf a line,
And with delicious memories
They fill this heart of mine:
No living blossoms are so clear
As these dead relics treasured here;
One tells of Love, of friendship one,
Love's quiet after-sunset time,
When the all-dazzling light is gone,
And, with the soul's low vesper-chime,
O'er half its heaven doth out-flow
A holy calm and steady glow.
Some are gay feast-songs, some are dirges,
In some a joy with sorrow merges;
One sings the shadowed woods, and one the
roar
Of ocean's everlasting surges,
Tumbling upon the beach's hard-beat floor,
Or sliding backward from the shore
To meet the landward waves and slowly plunge once
more.
O flowers of grace, I bless ye all
By the dear faces ye recall!
IV.
Upon the banks of Life's deep streams
Full many a flower groweth,
Which with a wondrous fragrance teems,
[Pg 37]
And in the silent water gleams,
And trembles as the water floweth,
Many a one the wave upteareth,
Washing ever the roots away,
And far upon its bosom beareth,
To bloom no more in Youth's glad May;
As farther on the river runs,
Flowing more deep and strong,
Only a few pale, scattered ones
Are seen the dreary banks along;
And where those flowers do not grow,
The river floweth dark and chill,
Its voice is sad, and with its flow
Mingles ever a sense of ill;
Then, Poet, thou who gather dost
Of Life's best flowers the brightest,
O, take good heed they be not lost
While with the angry flood thou fightest!
V.
In the cool grottos of the soul,
Whence flows thought's crystal river,
Whence songs of joy forever roll
To Him who is the Giver—
There store thou them, where fresh and green
Their leaves and blossoms may be seen,
A spring of joy that faileth never;
There store thou them, and they shall be
A blessing and a peace to thee,
And in their youth and purity
Thou shalt be young forever!
Then, with their fragrance rich and rare,
Thy living shall be rife,
Strength shall be thine thy cross to bear,
And they shall be a chaplet fair,
Breathing a pure and holy air,
To crown thy holy life.
VI.
O Poet! above all men blest,
Take heed that thus thou store them;
Love, Hope, and Faith shall ever rest,
[Pg 38]
Sweet birds (upon how sweet a nest!)
Watchfully brooding o'er them.
And from those flowers of Paradise
Scatter thou many a blessèd seed,
Wherefrom an offspring may arise
To cheer the hearts and light the eyes
Of after-voyagers in their need.
They shall not fall on stony ground,
But, yielding all their hundred-fold,
Shall shed a peacefulness around,
Whose strengthening joy may not be told,
So shall thy name be blest of all,
And thy remembrance never die;
For of that seed shall surely fall
In the fair garden of Eternity.
Exult then in the nobleness
Of this thy work so holy,
Yet be not thou one jot the less
Humble and meek and lowly,
But let thine exultation be
The reverence of a bended knee;
And by thy life a poem write,
Built strongly day by day—
And on the rock of Truth and Right
Its deep foundations lay.
VII.
It is thy duty! Guard it
well!
For unto thee hath much been given,
And thou canst make this life a Hell,
Or Jacob's-ladder up to Heaven.
Let not thy baptism in Life's wave
Make thee like him whom Homer sings—
A sleeper in a living grave,
Callous and hard to outward things;
But open all thy soul and sense
To every blessèd influence
That from the heart of Nature springs:
Then shall thy Life-flowers be to thee,
When thy best years are told,
As much as these have been to me—
Yea, more, a thousand-fold!
[Pg 39]
THE LOVER.
I.
Go from the world from East to West,
Search every land beneath the sky,
You cannot find a man so blest,
A king so powerful as I,
Though you should seek eternally.
II.
For I a gentle lover be,
Sitting at my loved-one's side;
She giveth her whole soul to me
Without a wish or thought of pride,
And she shall be my cherished bride.
III.
No show of gaudiness hath she,
She doth not flash with jewels rare;
In beautiful simplicity
She weareth leafy garlands fair,
Or modest flowers in her hair.
IV.
Sometimes she dons a robe of green,
Sometimes a robe of snowy white,
But, in whatever garb she's seen,
It seems most beautiful and right,
And is the loveliest to my sight.
V.
Not I her lover am alone,
Yet unto all she doth suffice,
None jealous is, and every one
Reads love and truth within her eyes,
And deemeth her his own dear prize.
VI.
And so thou art, Eternal Nature!
Yes, bride of Heaven, so thou art;
Thou, wholly lovest every creature,
Giving to each no stinted part,
But filling every peaceful heart.
[Pg 40]
TO E. W. G.
"Dear Child! dear happy Girl! if thou appear
Heedless—untouched with awe or serious
thought,
Thy nature is not therefore less divine:
Thou liest in Abraham's bosom all the year;
And worship'st at the Temple's inner shrine,
God being with thee when we know it not."
—Wordsworth.
As through a strip of sunny light
A white dove flashes swiftly on,
So suddenly before my sight
Thou gleamed'st a moment and wert gone;
And yet I long shall bear in mind
The pleasant thoughts thou left'st behind.
Thou mad'st me happy with thine eyes,
And happy with thine open smile,
And, as I write, sweet memories
Come thronging round me all the while;
Thou mad'st me happy with thine eyes—
And gentle feelings long forgot
Looked up and oped their eyes,
Like violets when they see a spot
Of summer in the skies.
Around thy playful lips did glitter
Heat-lightnings of a girlish scorn;
Harmless they were, for nothing bitter
In thy dear heart was ever born—
That merry heart that could not lie
Within its warm nest quietly,
But ever from each full, dark eye
Was looking kindly night and morn.
There was an archness in thine eyes,
Born of the gentlest mockeries,
And thy light laughter rang as clear
As water-drops I loved to hear
In days of boyhood, as they fell
Tinkling far down the dim, still well;
And with its sound come back once more
[Pg 41]
The feelings of my early years,
And half aloud I murmured o'er—
"Sure I have heard that sound before,
It is so pleasant in mine ears."
Whenever thou didst look on me
I thought of merry birds,
And something of spring's melody
Came to me in thy words;
Thy thoughts did dance and bound along
Like happy children in their play,
Whose hearts run over into song
For gladness of the summer's day;
And mine grew dizzy with the sight,
Still feeling lighter and more light,
Till, joining hands, they whirled away,
As blithe and merrily as they.
I bound a larch-twig round with flowers,
Which thou didst twine among thy hair,
And gladsome were the few, short hours
When I was with thee there;
So now that thou art far away,
Safe-nestled in thy warmer clime,
In memory of a happier day
I twine this simple wreath of rhyme.
Dost mind how she, whom thou dost love
More than in light words may be said,
A coronal of amaranth wove
About thy duly-sobered head,
Which kept itself a moment still
That she might have her gentle will?
Thy childlike grace and purity
O keep forevermore,
And as thou art, still strive to be,
That on the farther shore
Of Time's dark waters ye may meet,
And she may twine around thy brow
A wreath of those bright flowers that grow
Where blessèd angels set their feet!
[Pg 42]
ISABEL.
As the leaf upon the tree,
Fluttering, gleaming constantly,
Such a lightsome thing was she,
My gay and gentle Isabel!
Her heart was fed with love-springs sweet,
And in her face you'd see it beat
To hear the sound of welcome feet—
And were not mine so, Isabel?
She knew it not, but she was fair,
And like a moonbeam was her hair,
That falls where flowing ripples are
In summer evenings, Isabel!
Her heart and tongue were scarce apart,
Unwittingly her lips would part,
And love came gushing from her heart,
The woman's heart of Isabel.
So pure her flesh-garb, and like dew,
That in her features glimmered through
Each working of her spirit true,
In wondrous beauty, Isabel!
A sunbeam struggling through thick leaves,
A reaper's song mid yellow sheaves,
Less gladsome were;—my spirit grieves
To think of thee, mild Isabel!
I know not when I loved thee first;
Not loving, I had been accurst,
Yet, having loved, my heart will burst,
Longing for thee, dear Isabel!
With silent tears my cheeks are wet,
I would be calm, I would forget,
But thy blue eyes gaze on me yet,
When stars have risen, Isabel.
The winds mourn for thee, Isabel,
The flowers expect thee in the dell,
Thy gentle spirit loved them well;
And I for thy sake, Isabel!
The sunsets seem less lovely now
Than when, leaf checkered, on thy brow
[Pg 43]
They fell as lovingly as thou
Lingered'st till moon-rise, Isabel!
At dead of night I seem to see
Thy fair, pale features constantly
Upturned in silent prayer for me,
O'er moveless clasped hands, Isabel!
I call thee, thou dost not reply;
The stars gleam coldly on thine eye,
As like a dream thou flittest by,
And leav'st me weeping, Isabel!
MUSIC.
I.
I seem to lie with drooping eyes,
Dreaming sweet dreams,
Half longings and half memories,
In woods where streams
With trembling shades and whirling gleams,
Many and bright,
In song and light,
Are ever, ever flowing;
While the wind, if we list to the rustling
grass,
Which numbers his footsteps as they pass,
Seems scarcely to be blowing;
And the far-heard voice of Spring,
From sunny slopes comes wandering,
Calling the violets from the sleep,
That bound them under snow-drifts deep,
To open their childlike, asking eyes
On the new summer's paradise,
And mingled with the gurgling waters—
As the dreamy witchery
Of Acheloüs' silver-voiced daughters
Rose and fell with the heaving sea,
Whose great heart swelled with ecstasy—
The song of many a floating bird,
Winding through the rifted trees,
Is dreamily half-heard—
A sister stream of melodies
[Pg 44]
Rippled by the flutterings
Of rapture-quivered wings.
II.
And now beside a cataract
I lie, and through my soul,
From over me and under,
The never-ceasing thunder
Arousingly doth roll;
Through the darkness all compact,
Through the trackless sea of gloom,
Sad and deep I hear it boom;
At intervals the cloud is cracked
And a livid flash doth hiss
Downward from its floating home,
Lighting up the precipice
And the never-resting foam
With a dim and ghastly glare,
Which, for a heart-beat, in the air,
Shows the sweeping shrouds
Of the midnight clouds
And their wildly-scattered hair.
III.
Now listening to a woman's tone,
In a wood I sit alone—
Alone because our souls are one;—
All around my heart it flows,
Lulling me in deep repose;
I fear to speak, I fear to move,
Lest I should break the spell I love—
Low and gentle, calm and clear,
Into my inmost soul it goes,
As if my brother dear,
Who is no longer here,
Had bended from the sky
And murmured in my ear
A strain of that high harmony,
Which they may sing alone
Who worship round the throne.
IV.
Now in a fairy boat,
On the bright waves of song,
[Pg 45]
Full merrily I float,
Merrily float along;
My helm is veered, I care not how,
My white sail bellies over me,
And bright as gold the ripples be
That plash beneath the bow;
Before, behind,
They feel the wind,
And they are dancing joyously—
While, faintly heard, along the far-off shore
The surf goes plunging with a lingering roar;
Or anchored in a shadowy cove,
Entranced with harmonies,
Slowly I sink and rise
As the slow waves of music move.
V.
Now softly dashing,
Bubbling, plashing,
Mazy, dreamy,
Faint and streamy,
Ripples into ripples melt,
Not so strongly heard as felt;
Now rapid and quick,
While the heart beats thick,
The music silver wavelets crowd,
Distinct and clear, but never loud
And now all solemnly and slow,
In mild, deep tones they warble low,
Like the glad song of angels, when
They sang good will and peace to men;
Now faintly heard and far,
As if the spirit's ears
Had caught the anthem of a star
Chanting with his brother-spheres
In the midnight dark and deep,
When the body is asleep
And wondrous shadows pour in streams
From the twofold gate of dreams;
Now onward roll the billows, swelling
With a tempest-sound of might,
As of voices doom foretelling
To the silent ear of Night;
[Pg 46]
And now a mingled ecstasy
Of all sweet sounds it is;—
O! who may tell the agony
Of rapture such as this?
VI.
I have drunk of the drink of immortals,
I have drunk of the life-giving wine,
And now I may pass the bright portals
That open into a realm divine!
I have drunk it through mine ears
In the ecstasy of song,
When mine eyes would fill with tears
That its life were not more long;
I have drunk it through mine eyes
In beauty's every shape,
And now around my soul it lies,
No juice of earthly grape!
Wings! wings are given to me,
I can flutter, I can rise,
Like a new life gushing through me
Sweep the heavenly harmonies!
SONG.
O! I must look on that sweet face once more before I
die;
God grant that it may lighten up with joy when I draw
nigh;
God grant that she may look on me as kindly as she
seems
In the long night, the restless night, i' the sunny
land of dreams!
I hoped, I thought, she loved me once, and yet, I know
not why,
There is a coldness in her speech, and a coldness in
her eye.
Something that in another's look would not seem cold to
me,
And yet like ice I feel it chill the heart of
memory.
She does not come to greet me so frankly as she
did,
And in her utmost openness I feel there's something
hid;
She almost seems to shun me, as if she thought that
I
Might win her gentle heart again to feelings long gone
by.
[Pg 47]
I sought the first spring-buds for her, the fairest and
the best,
And she wore them for their loveliness upon her
spotless breast,
The blood-root and the violet, the frail
anemone,
She wore them, and alas! I deemed it was for love of
me!
As flowers in a darksome place stretch forward to the
light,
So to the memory of her I turn by day and
night;
As flowers in a darksome place grow thin and pale and
wan,
So is it with my darkened heart, now that her light is
gone.
The thousand little things that love doth treasure up
for aye,
And brood upon with moistened eyes when she that's
loved's away,
The word, the look, the smile, the blush, the ribbon
that she wore,
Each day they grow more dear to me, and pain me more
and more.
My face I cover with my hands, and bitterly I
weep,
That the quick-gathering sands of life should choke a
love so deep,
And that the stream, so pure and bright, must turn it
from its track,
Or to the heart-springs, whence it rose, roll its full
waters back!
As calm as doth the lily float close by the lakelet's
brim,
So calm and spotless, down time's stream, her peaceful
days did swim,
And I had longed, and dreamed, and prayed, that closely
by her side,
Down to a haven still and sure, my happy life might
glide.
But now, alas! those golden days of youth and hope are
o'er,
And I must dream those dreams of joy, those guiltless
dreams no more;
[Pg 48]
Yet there is something in my heart that whispers
ceaselessly,
"Would God that I might see that face once more before
I die!"
IANTHE.
I.
There is a light within her eyes,
Like gleams of wandering fire-flies;
From light to shade it leaps and moves
Whenever in her soul arise
The holy shapes of things she loves;
Fitful it shines and changes ever,
Like star-lit ripples on a river,
Or summer sunshine on the eaves
Of silver-trembling poplar leaves,
Where the lingering dew-drops quiver.
I may not tell the blessedness
Her mild eyes send to mine,
The sunset-tinted haziness
Of their mysterious shine,
The dim and holy mournfulness
Of their mellow light divine;
The shadow of the lashes lie
Over them so lovingly,
That they seem to melt away
In a doubtful twilight-gray,
While I watch the stars arise
In the evening of her eyes,
I love it, yet I almost dread
To think what it foreshadoweth;
And, when I muse how I have read
That such strange light betokened
death—
Instead of fire-fly gleams, I see
Wild corpse-lights gliding waveringly.
II.
With wayward thoughts her eyes are bright,
Like shiftings of the northern-light,
Hither, thither, swiftly glance they,
In a mazy twining dance they,
[Pg 49]
Like ripply lights the sunshine weaves,
Thrown backward from a shaken nook,
Below some tumbling water-brook,
On the o'erarching platan-leaves,
All through her glowing face they flit,
And rest in their deep dwelling-place,
Those fathomless blue eyes of hers,
Till, from her burning soul re-lit,
While her upheaving bosom stirs,
They stream again across her face
And with such hope and glory fill it,
Death could not have the heart to chill it.
Yet when their wild light fades again,
I feel a sudden sense of pain,
As if, while yet her eyes were gleaming,
And like a shower of sun-lit rain
Bright fancies from her face were streaming,
Her trembling soul might flit away
As swift and suddenly as they.
III.
A wild, inspirèd earnestness
Her inmost being fills,
And eager self-forgetfulness,
That speaks not what it wills,
But what unto her soul is given,
A living oracle from Heaven,
Which scarcely in her breast is born
When on her trembling lips it thrills,
And, like a burst of golden skies
Through storm-clouds on a sudden torn,
Like a glory of the morn,
Beams marvellously from her eyes.
And then, like a Spring-swollen river,
Roll the deep waves of her full-hearted
thought
Crested with sun-lit spray,
Her wild lips curve and quiver,
And my rapt soul, on the strong tide
upcaught,
Unwittingly is borne away,
Lulled by a dreamful music ever,
Far—through the solemn twilight-gray
Of hoary woods—through valleys green
[Pg 50]
Which the trailing vine embowers,
And where the purple-clustered grapes are
seen
Deep-glowing through rich clumps of waving
flowers—
Now over foaming rapids swept
And with maddening rapture shook—
Now gliding where the water-plants have slept
For ages in a moss-rimmed nook—
Enwoven by a wild-eyed band
Of earth-forgetting dreams,
I float to a delicious land
By a sunset heaven spanned,
And musical with streams;—
Around, the calm, majestic forms
And god-like eyes of early Greece I see,
Or listen, till my spirit warms,
To songs of courtly chivalry,
Or weep, unmindful if my tears be seen,
For the meek, suffering love of poor Undine.
IV.
Her thoughts are never memories,
But ever changeful, ever new,
Fresh and beautiful as dew
That in a dell at noontide lies,
Or, at the close of summer day,
The pleasant breath of new-mown hay:
Swiftly they come and pass
As golden birds across the sun,
As light-gleams on tall meadow-grass
Which the wind just breathes upon.
And when she speaks, her eyes I see
Down-gushing through their silken lattices,
Like stars that quiver tremblingly
Through leafy branches of the trees,
And her pale cheeks do flush and glow
With speaking flashes bright and rare
As crimson North-lights on new-fallen snow,
From out the veiling of her hair—
Her careless hair that scatters down
On either side her eyes,
A waterfall leaf-tinged with brown
And lit with the sunrise.
[Pg 51]
V.
When first I saw her, not of earth,
But heavenly both in grief and mirth,
I thought her; she did seem
As fair and full of mystery,
As bodiless, as forms we see
In the rememberings of a dream;
A moon-lit mist, a strange, dim light,
Circled her spirit from my sight;—
Each day more beautiful she grew,
More earthly every day,
Yet that mysterious, moony hue
Faded not all away;
She has a sister's sympathy
With all the wanderers of the sky,
But most I've seen her bosom stir
When moonlight round her fell,
For the mild moon it loveth her,
She loveth it as well,
And of their love perchance this grace
Was born into her wondrous face.
I cannot tell how it may be,
For both, methinks, can scarce be true,
Still, as she earthly grew to me,
She grew more heavenly too;
She seems one born in Heaven
With earthly feelings,
For, while unto her soul are given
More pure revealings
Of holiest love and truth,
Yet is the mildness of her eyes
Made up of quickest sympathies,
Of kindliness and ruth;
So, though some shade of awe doth stir
Our souls for one so far above us,
We feel secure that she will love us,
And cannot keep from loving her.
She is a poem, which to me
In speech and look is written bright,
And to her life's rich harmony
Doth ever sing itself aright;
Dear, glorious creature!
[Pg 52]
With eyes so dewy bright,
And tenderest feeling
Itself revealing
In every look and feature,
Welcome as a homestead light
To one long-wandering in a clouded night,
O, lovelier for her woman's weakness,
Which yet is strongly mailed
In armor of courageous meekness
And faith that never failed!
VI.
Early and late, at her soul's gate,
Sits Chastity in warderwise,
No thoughts unchallenged, small or great,
Go thence into her eyes;
Nor may a low, unworthy thought
Beyond that virgin warder win,
Nor one, whose password is not "ought,"
May go without or enter in.
I call her, seeing those pure eyes,
The Eve of a new Paradise,
Which she by gentle word and deed,
And look no less, doth still create
About her, for her great thoughts breed
A calm that lifts us from our fallen state,
And makes us while with her both good and
great—
Nor is their memory wanting in our need:
With stronger loving, every hour,
Turneth my heart to this frail flower,
Which, thoughtless of the world, hath grown
To beauty and meek gentleness,
Here in a fair world of its own—
By woman's instinct trained alone—
A lily fair which God did bless,
And which from Nature's heart did draw
Love, wisdom, peace, and Heaven's perfect
law.
LOVE'S ALTAR.
I.
I built an altar in my soul,
I builded it to one alone;
[Pg 53]
And ever silently I stole,
In happy days of long-agone,
To make rich offerings to that ONE.
II.
'Twas garlanded with purest thought,
And crowned with fancy's flowers bright,
With choicest gems 'twas all inwrought
Of truth and feeling; in my sight
It seemed a spot of cloudless light.
III.
Yet when I made my offering there,
Like Cain's, the incense would not rise;
Back on my heart down-sank the prayer,
And altar-stone and sacrifice
Grew hateful in my tear-dimmed eyes.
IV.
O'er-grown with age's mosses green,
The little altar firmly stands;
It is not, as it once hath been,
A selfish shrine;—these time-taught
hands
Bring incense now from many lands.
V.
Knowledge doth only widen love;
The stream, that lone and narrow rose,
Doth, deepening ever, onward move,
And with an even current flows
Calmer and calmer to the close.
VI.
The love, that in those early days
Girt round my spirit like a wall,
Hath faded like a morning haze,
And flames, unpent by self's mean thrall,
Rise clearly to the perfect all.
[Pg
54]
IMPARTIALITY.
I.
I cannot say a scene is fair
Because it is beloved of thee,
But I shall love to linger there,
For sake of thy dear memory;
I would not be so coldly just
As to love only what I must.
II.
I cannot say a thought is good
Because thou foundest joy in it;
Each soul must choose its proper food
Which Nature hath decreed most fit;
But I shall ever deem it so
Because it made thy heart o'erflow.
III.
I love thee for that thou art fair;
And that thy spirit joys in aught
Createth a new beauty there,
With thine own dearest image fraught;
And love, for others' sake that springs,
Gives half their charm to lovely things.
BELLEROPHON.
DEDICATED TO MY FRIEND, JOHN F. HEATH.
I.
I feel the bandages unroll
That bound my inward seeing;
Freed are the bright wings of my soul,
Types of my god-like being;
High thoughts are swelling in my heart
And rushing through my brain;
May I never more lose part
In my soul's realm again!
All things fair, where'er they be,
In earth or air, in sky or sea,
I have loved them all, and taken
All within my throbbing breast;
[Pg 55]
No more my spirit can be shaken
From its calm and kingly rest!
Love hath shed its light around me,
Love hath pierced the shades that bound me;
Mine eyes are opened, I can see
The universe's mystery,
The mighty heart and core
Of After and Before
I see, and I am weak no more!
II.
Upward! upward evermore,
To Heaven's open gate I soar!
Little thoughts are far behind me,
Which, when custom weaves together,
All the nobler man can tether—
Cobwebs now no more can bind me!
Now fold thy wings a little while,
My trancèd soul, and lie
At rest on this Calypso-isle
That floats in mellow sky,
A thousand isles with gentle motion
Rock upon the sunset ocean;
A thousand isles of thousand hues,
How bright! how beautiful! how rare!
Into my spirit they infuse
A purer, a diviner air;
The earth is growing dimmer,
And now the last faint glimmer
Hath faded from the hill;
But in my higher atmosphere
The sun-light streameth red and clear,
Fringing the islets still;—
Love lifts us to the sun-light,
Though the whole world would be dark;
Love, wide Love, is the one light,
All else is but a fading spark;
Love is the nectar which doth fill
Our soul's cup even to overflowing,
And, warming heart, and thought, and will,
Doth lie within us mildly glowing,
From its own centre raying out
Beauty and Truth on all without.
[Pg 56]
III.
Each on his golden throne,
Full royally, alone,
I see the stars above me,
With sceptre and with diadem;
Mildly they look down and love me,
For I have ever yet loved them;
I see their ever-sleepless eyes
Watching the growth of destinies;
Calm, sedate,
The eyes of Fate,
They wink not, nor do roll,
But search the depths of soul—
And in those mighty depths they see
The germs of all Futurity,
Waiting but the fitting time
To burst and ripen into prime,
As in the womb of mother Earth
The seeds of plants and forests lie
Age upon age and never die—
So in the souls of all men wait,
Undyingly the seeds of Fate;
Chance breaks the clod and forth they spring,
Filling blind men with wondering.
Eternal stars! with holy awe,
As if a present God I saw,
I look into those mighty eyes
And see great destinies arise,
As in those of mortal men
Feelings glow and fade again!
All things below, all things above,
Are open to the eyes of Love.
IV.
Of Knowledge Love is master-key,
Knowledge of Beauty; passing dear
Is each to each, and mutually
Each one doth make the other clear;
Beauty is Love, and what we love
Straightway is beautiful,
So is the circle round and full,
And so dear Love doth live and move
And have his being,
[Pg 57]
Finding his proper food
By sure inseeing,
In all things pure and good,
Which he at will doth cull,
Like a joyous butterfly
Hiving in the sunny bowers
Of the soul's fairest flowers,
Or, between the earth and sky,
Wandering at liberty
For happy, happy hours!
V.
The thoughts of Love are Poesy,
As this fair earth and all we see
Are the thoughts of Deity—
And Love is ours by our birthright!
He hath cleared mine inward sight;
Glorious shapes with glorious eyes
Round about my spirit glance,
Shedding a mild and golden light
On the shadowy face of Night;
To unearthly melodies,
Hand in hand, they weave their dance,
While a deep, ambrosial lustre
From their rounded limbs doth shine,
Through many a rich and golden cluster
Of streaming hair divine.
In our gross and earthly hours
We cannot see the Love-given powers
Which ever round the soul await
To do its sovereign will,
When, in its moments calm and still,
It re-assumes its royal state,
Nor longer sits with eyes downcast,
A beggar, dreaming of the past,
At its own palace-gate.
VI.
I too am a Maker and a Poet;
Through my whole soul I feel it and know it;
My veins are fired with ecstasy!
All-mother Earth
Did ne'er give birth
[Pg 58]
To one who shall be matched with me;
The lustre of my coronal
Shall cast a dimness over all.—
Alas! alas! what have I spoken?
My strong, my eagle wings are broken,
And back again to earth I fall!
SOMETHING NATURAL.
I.
When first I saw thy soul-deep eyes,
My heart yearned to thee instantly,
Strange longing in my soul did rise;
I cannot tell the reason why,
But I must love thee till I die.
II.
The sight of thee hath well-nigh grown
As needful to me as the light;
I am unrestful when alone,
And my heart doth not beat aright
Except it dwell within thy sight.
III.
And yet—and yet—O selfish love!
I am not happy even with thee;
I see thee in thy brightness move,
And cannot well contented be,
Save thou should'st shine alone for me.
IV.
We should love beauty even as flowers—
For all, 'tis said, they bud and blow,
They are the world's as well as ours—
But thou—alas! God made thee grow
So fair, I cannot love thee so!
A FEELING.
The flowers and the grass to me
Are eloquent reproachfully;
For would they wave so pleasantly
[Pg 59]
Or look so fresh and fair,
If a man, cunning, hollow, mean,
Or one in anywise unclean,
Were looking on them there?
No; he hath grown so foolish-wise
He cannot see with childhood's eyes;
He hath forgot that purity
And lowliness which are the key
Of Nature's mysteries;
No; he hath wandered off so long
From his own place of birth,
That he hath lost his mother-tongue,
And, like one come from far-off lands,
Forgetting and forgot, he stands
Beside his mother's hearth.
THE LOST CHILD.
I.
I wandered down the sunny glade
And ever mused, my love, of thee;
My thoughts, like little children, played,
As gayly and as guilelessly.
II.
If any chanced to go astray,
Moaning in fear of coming harms,
Hope brought the wanderer back alway,
Safe nestled in her snowy arms.
III.
From that soft nest the happy one
Looked up at me and calmly smiled;
Its hair shone golden in the sun,
And made it seem a heavenly child.
IV.
Dear Hope's blue eyes smiled mildly down,
And blest it with a love so deep,
That, like a nursling of her own,
It clasped her neck and fell asleep.
[Pg 60]
THE CHURCH.
I.
I love the rites of England's church;
I love to hear and see
The priest and people reading slow
The solemn Litany;
I love to hear the glorious swell
Of chanted psalm and prayer,
And the deep organ's bursting heart,
Throb through the shivering air.
II.
Chants, that a thousand years have heard,
I love to hear again,
For visions of the olden time
Are wakened by the strain;
With gorgeous hues the window-glass
Seems suddenly to glow,
And rich and red the streams of light
Down through the chancel flow.
III.
And then I murmur, "Surely God
Delighteth here to dwell;
This is the temple of his Son
Whom he doth love so well;"
But, when I hear the creed which saith,
This church alone is His,
I feel within my soul that He
Hath purer shrines than this.
IV.
For his is not the builded church,
Nor organ-shaken dome;
In every thing that lovely is
He loves and hath his home;
And most in soul that loveth well
All things which he hath made,
Knowing no creed but simple faith
That may not be gainsaid.
[Pg 61]
V.
His church is universal Love,
And whoso dwells therein
Shall need no customed sacrifice
To wash away his sin;
And music in its aisles shall swell,
Of lives upright and true,
Sweet as dreamed sounds of angel-harps
Down-quivering through the blue.
VI.
They shall not ask a litany,
The souls that worship there,
But every look shall be a hymn,
And every word a prayer;
Their service shall be written bright
In calm and holy eyes,
And every day from fragrant hearts
Fit incense shall arise.
THE UNLOVELY.
The pretty things that others wear
Look strange and out of place on me,
I never seem dressed tastefully,
Because I am not fair;
And, when I would most pleasing seem,
And deck myself with joyful care,
I find it is an idle dream,
Because I am not fair.
If I put roses in my hair,
They bloom as if in mockery;
Nature denies her sympathy,
Because I am not fair;
Alas! I have a warm, true heart,
But when I show it people stare;
I must forever dwell apart,
Because I am not fair.
I am least happy being where
The hearts of others are most light,
[Pg 62]
And strive to keep me out of sight,
Because I am not fair;
The glad ones often give a glance,
As I am sitting lonely there,
That asks me why I do not dance—
Because I am not fair.
And if to smile on them I dare,
For that my heart with love runs o'er,
They say: "What is she laughing for?"—
Because I am not fair;
Love scorned or misinterpreted—
It is the hardest thing to bear;
I often wish that I were dead,
Because I am not fair.
In joy or grief I must not share,
For neither smiles nor tears on me
Will ever look becomingly,
Because I am not fair;
Whole days I sit alone and cry,
And in my grave I wish I were—
Yet none will weep me if I die,
Because I am not fair.
My grave will be so lone and bare,
I fear to think of those dark hours,
For none will plant it o'er with flowers,
Because I am not fair;
They will not in the summer come
And speak kind words above me there;
To me the grave will be no home,
Because I am not fair.
LOVE-SONG.
Nearer to thy mother-heart,
Simple Nature, press me,
Let me know thee as thou art,
Fill my soul and bless me!
I have loved thee long and well,
I have loved thee heartily;
[Pg 63]
Shall I never with thee dwell,
Never be at one with thee?
Inward, inward to thy heart,
Kindly Nature, take me,
Lovely even as thou art,
Full of loving make me!
Thou knowest naught of dead-cold forms,
Knowest naught of littleness,
Lifeful Truth thy being warms,
Majesty and earnestness.
Homeward, homeward to thy heart,
Dearest Nature, call me;
Let no halfness, no mean part,
Any longer thrall me!
I will be thy lover true,
I will be a faithful soul,
Then circle me, then look me through,
Fill me with the mighty Whole.
SONG.
All things are sad:—
I go and ask of Memory,
That she tell sweet tales to me
To make me glad;
And she takes me by the hand,
Leadeth to old places,
Showeth the old faces
In her hazy mirage-land;
O, her voice is sweet and low,
And her eyes are fresh to mine
As the dew
Gleaming through
The half-unfolded Eglantine,
Long ago, long ago!
But I feel that I am only
Yet more sad, and yet more lonely!
Then I turn to blue-eyed Hope,
And beg of her that she will ope
Her golden gates for me;
[Pg 64]
She is fair and full of grace,
But she hath the form and face
Of her mother Memory;
Clear as air her glad voice ringeth,
Joyous are the songs she singeth,
Yet I hear them mournfully;—
They are songs her mother taught her,
Crooning to her infant daughter,
As she lay upon her knee.
Many little ones she bore me,
Woe is me! in by-gone hours,
Who danced along and sang before me,
Scattering my way with flowers;
One by one
They are gone,
And their silent graves are seen,
Shining fresh with mosses green,
Where the rising sunbeams slope
O'er the dewy land of Hope.
But, when sweet Memory faileth,
And Hope looks strange and cold;
When youth no more availeth,
And Grief grows over bold;—
When softest winds are dreary,
And summer sunlight weary,
And sweetest things uncheery
We know not why:—
When the crown of our desires
Weighs upon the brow and tires,
And we would die,
Die for, ah! we know not what,
Something we seem to have forgot,
Something we had, and now have not;—
When the present is a weight
And the future seems our foe,
And with shrinking eyes we wait,
As one who dreads a sudden blow
In the dark, he knows not whence;—
When Love at last his bright eye closes,
And the bloom upon his face,
That lends him such a living grace,
Is a shadow from the roses
[Pg 65]
Wherewith we have decked his bier,
Because he once was passing dear;—
When we feel a leaden sense
Of nothingness and impotence,
Till we grow mad—
Then the body saith,
"There's but one true faith;
All things are sad!"
A LOVE-DREAM.
Pleasant thoughts come wandering,
When thou art far, from thee to me;
On their silver wings they bring
A very peaceful ecstasy,
A feeling of eternal spring;
So that Winter half forgets
Everything but that thou art,
And, in his bewildered heart,
Dreameth of the violets,
Or those bluer flowers that ope,
Flowers of steadfast love and hope,
Watered by the living wells,
Of memories dear, and dearer prophecies,
When young spring forever dwells
In the sunshine of thine eyes.
I have most holy dreams of thee,
All night I have such dreams;
And, when I awake, reality
No whit the darker seems;
Through the twin gates of Hope and Memory
They pour in crystal streams
From out an angel's calmèd eyes,
Who, from twilight till sunrise,
Far away in the upper deep,
Poised upon his shining wings,
Over us his watch doth keep,
And, as he watcheth, ever sings.
Through the still night I hear him sing,
Down-looking on our sleep;
[Pg 66]
I hear his clear, clear harp-strings ring,
And, as the golden notes take wing,
Gently downward hovering,
For very joy I weep;
He singeth songs of holy Love,
That quiver through the depths afar,
Where the blessèd spirits are,
And lingeringly from above
Shower till the morning star
His silver shield hath buckled on
And sentinels the dawn alone,
Quivering his gleamy spear
Through the dusky atmosphere.
Almost, my love, I fear the morn,
When that blessèd voice shall cease,
Lest it should leave me quite forlorn,
Stript of my snowy robe of peace;
And yet the bright reality
Is fairer than all dreams can be,
For, through my spirit, all day long,
Ring echoes of that angel-song
In melodious thoughts of thee;
And well I know it cannot die
Till eternal morn shall break,
For, through life's slumber, thou and I
Will keep it for each other's sake,
And it shall not be silent when we wake.
FOURTH OF JULY ODE.
I.
Our fathers fought for Liberty,
They struggled long and well,
History of their deeds can tell—
But did they leave us free?
II.
Are we free from vanity,
Free from pride, and free from self,
Free from love of power and pelf,
From everything that's beggarly?
[Pg 67]
III.
Are we free from stubborn will,
From low hate and malice small,
From opinion's tyrant thrall?
Are none of us our own slaves still?
IV.
Are we free to speak our thought,
To be happy, and be poor,
Free to enter Heaven's door,
To live and labor as we ought?
V.
Are we then made free at last
From the fear of what men say,
Free to reverence To-day,
Free from the slavery of the Past?
VI.
Our fathers fought for liberty,
They struggled long and well,
History of their deeds can tell—
But ourselves must set us free.
SPHINX.
I.
Why mourn we for the golden prime
When our young souls were kingly, strong, and
true?
The soul is greater than all time,
It changes not, but yet is ever new.
II.
But that the soul is noble, we
Could never know what nobleness had been;
Be what ye dream! and earth shall see
A greater greatness than she e'er hath seen.
III.
The flower pines not to be fair,
It never asketh to be sweet and dear,
But gives itself to sun and air,
And so is fresh and full from year to year.
[Pg 68]
IV.
Nothing in Nature weeps its lot,
Nothing, save man, abides in memory,
Forgetful that the Past is what
Ourselves may choose the coming time to be.
V.
All things are circular; the Past
Was given us to make the Future great;
And the void Future shall at last
Be the strong rudder of an after fate.
VI.
We sit beside the Sphinx of Life,
We gaze into its void, unanswering eyes,
And spend ourselves in idle strife
To read the riddle of their mysteries.
VII.
Arise! be earnest and be strong!
The Sphinx's eyes shall suddenly grow clear,
And speak as plain to thee ere long,
As the dear maiden's who holds thee most
dear.
VIII.
The meaning of all things in us—
Yea, in the lives we give our souls—doth
lie;
Make, then, their meaning glorious
By such a life as need not fear to die!
IX.
There is no heart-beat in the day,
Which bears a record of the smallest deed,
But holds within its faith alway
That which in doubt we vainly strive to read.
X.
One seed contains another seed,
And that a third, and so for evermore;
And promise of as great a deed
Lies folded in the deed that went before.
[Pg 69]
XI.
So ask not fitting space or time,
Yet could not dream of things which could not
be;
Each day shall make the next sublime,
And Time be swallowed in Eternity.
XII.
God bless the Present! it is all;
It has been Future, and it shall be Past;
Awake and live! thy strength recall,
And in one trinity unite them fast.
XIII.
Action and Life—lo! here the key
Of all on earth that seemeth dark and wrong;
Win this—and, with it, freely ye
May enter that bright realm for which ye
long.
XIV.
Then all these bitter questionings
Shall with a full and blessèd answer meet;
Past worlds, whereof the Poet sings,
Shall be the earth beneath his snow-white
fleet.
"GOE, LITTLE BOOKE!"
Go little book! the world is wide,
There's room and verge enough for thee;
For thou hast learned that only pride
Lacketh fit opportunity,
Which comes unbid to modesty.
Go! win thy way with gentleness:
I send thee forth, my first-born child,
Quite, quite alone, to face the stress
Of fickle skies and pathways wild,
Where few can keep them undefiled.
Thou earnest from a poet's heart,
A warm, still home, and full of rest;
[Pg 70]
Far from the pleasant eyes thou art
Of those who know and love thee best,
And by whose hearthstones thou wert blest.
Go! knock thou softly at the door
Where any gentle spirits bin,
Tell them thy tender feet are sore,
Wandering so far from all thy kin,
And ask if thou may enter in.
Beg thou a cup-full from the spring
Of Charity, in Christ's dear name;
Few will deny so small a thing,
Nor ask unkindly if thou came
Of one whose life might do thee shame.
We all are prone to go astray,
Our hopes are bright, our lives are dim;
But thou art pure, and if they say,
"We know thy father, and our whim
He pleases not,"—plead thou for him.
For many are by whom all truth,
That speaks not in their mother-tongue,
Is stoned to death with hands unruth,
Or hath its patient spirit wrung
Cold words and colder looks among.
Yet fear not! for skies are fair
To all whose souls are fair within;
Thou wilt find shelter everywhere
With those to whom a different skin
Is not a damning proof of sin.
But, if all others are unkind,
There's one heart whither thou canst
fly
For shelter from the biting wind;
And, in that home of purity,
It were no bitter thing to die.
[Pg 71]
SONNETS.
I.
DISAPPOINTMENT.
I pray thee call not this society;
I asked for bread, thou givest me a stone;
I am an hungered, and I find not one
To give me meat, to joy or grieve with me;
I find not here what I went out to see—
Souls of true men, of women who can move
The deeper, better part of us to love,
Souls that can hold with mine communion free.
Alas! must then these hopes, these longings
high,
This yearning of the soul for brotherhood,
And all that makes us pure, and wise, and
good,
Come broken-hearted, home again to die?
No, Hope is left, and prays with bended head,
"Give us this day, O God, our daily bread!"
II.
Great human nature, whither art thou fled?
Are these things creeping forth and back
agen,
These hollow formalists and echoes, men?
Art thou entombèd with the mighty dead?
In God's name, no! not yet hath all been
said,
Or done, or longed for, that is truly great;
These pitiful dried crusts will never sate
Natures for which pure Truth is daily bread;
We were not meant to plod along the earth,
Strange to ourselves and to our fellows
strange;
We were not meant to struggle from our birth
To skulk and creep, and in mean pathways
range;
Act! with stern truth, large faith, and loving
will!
Up and be doing! God is with us still.
III.
TO A FRIEND.
One strip of bark may feed the broken tree,
Giving to some few limbs a sickly green;
[Pg 72]
And one light shower on the hills, I ween,
May keep the spring from drying utterly.
Thus seemeth it with these our hearts to be;
Hope is the strip of bark, the shower of
rain,
And so they are not wholly crushed with pain.
But live and linger on, far sadder sight to
see;
Much do they err, who tell us that the heart
May not be broken; what, then, can we call
A broken heart, if this may not be so,
This death in life, when, shrouded in its
pall,
Shunning and shunned, it dwelleth all apart,
Its power, its love, its sympathy laid low?
IV.
So may it be, but let it not be so,
O, let it not be so with thee, my friend;
Be of good courage, bear up to the end,
And on thine after way rejoicing go!
We all must suffer, if we aught would know;
Life is a teacher stern, and wisdom's crown
Is oft a crown of thorns, whence, trickling
down,
Blood, mixed with tears, blinding her eyes doth
flow
But Time, a gentle nurse, shall wipe away
This bloody sweat, and thou shalt find on
earth,
That woman is not all in all to Love,
But, living by a new and second birth,
Thy soul shall see all things below, above,
Grow bright and brighter to the perfect day.
V.
O child of Nature! O most meek and free,
Most gentle spirit of true nobleness!
Thou doest not a worthy deed the less
Because the world may not its greatness see;
What were a thousand triumphings to thee,
Who, in thyself, art as a perfect sphere
Wrapt in a bright and natural atmosphere
Of mighty-souledness and majesty?
Thy soul is not too high for lowly things,
Feels not its strength seeing its brother
weak,
Not for itself unto itself is dear,
But for that it may guide the wanderings
[Pg 73]
Of fellow-men, and to their spirits speak
The lofty faith of heart that knows no fear.
VI.
TO ——
Deem it no Sodom-fruit of vanity,
Or fickle fantasy of unripe youth
Which ever takes the fairest shows for truth,
That I should wish my verse beloved of thee;
'Tis love's deep thirst which may not quenchèd
be.
There is a gulf of longing and unrest,
A wild love-craving not to be represt,
Whereto, in all our hearts, as to the sea,
The streams of feeling do forever flow.
Therefore it is that thy well-meted praise
Falleth so shower-like and fresh on me,
Filling those springs which else had sunk full
low,
Lost in the dreary desert-sands of woe,
Or parched by passion's fierce and withering
blaze.
VII.
Might I but be beloved, and, O most fair
And perfect-ordered soul, beloved of thee,
How should I feel a cloud of earthly care,
If thy blue eyes were ever clear to me?
O woman's love! O flower most bright and
rare!
That blossom'st brightest in extremest need,
Woe, woe is me! that thy so precious seed
Is ever sown by Fancy's changeful air,
And grows sometimes in poor and barren
hearts,
Who can be little even in the light
Of thy meek holiness—while souls more
great
Are left to wander in a starless night,
Praying unheard—and yet the hardest
parts
Befit those best who best can cope with Fate.
VIII.
Why should we ever weary of this life?
Our souls should widen ever, not contract,
Grow stronger, and not harder, in the strife,
Filling each moment with a noble act;
[Pg 74]
If we live thus, of vigor all compact,
Doing our duty to our fellow-men,
And striving rather to exalt our race
Than our poor selves, with earnest hand or
pen
We shall erect our names a dwelling-place
Which not all ages shall cast down agen;
Offspring of Time shall then be born each
hour,
Which, as of old, earth lovingly shall guard,
To live forever in youth's perfect flower,
And guide her future children Heavenward.
IX.
GREEN MOUNTAINS.
Ye mountains, that far off lift up your
heads,
Seen dimly through their canopies of blue,
The shade of my unrestful spirit sheds
Distance-created beauty over you;
I am not well content with this far view;
How may I know what foot of loved-one treads
Your rocks moss-grown and sun-dried torrent
beds?
We should love all things better, if we knew
What claims the meanest have upon our hearts:
Perchance even now some eye, that would be
bright
To meet my own, looks on your mist-robed
forms;
Perchance your grandeur a deep joy imparts
To souls that have encircled mine with
light—
O brother-heart, with thee my spirit warms!
X.
My friend, adown Life's valley, hand in hand,
With grateful change of grave and merry
speech
Or song, our hearts unlocking each to each,
We'll journey onward to the silent land;
And when stern Death shall loose that loving
band,
Taking in his cold hand a hand of ours,
The one shall strew the other's grave with
flowers,
Nor shall his heart a moment be unmanned.
My friend and brother! if thou goest first,
Wilt thou no more re-visit me below?
Yea, when my heart seems happy, causelessly
And swells, not dreaming why, as it would
burst
[Pg 75]
With joy unspeakable—my soul shall know
That thou, unseen, art bending over me.
XI.
Verse cannot say how beautiful thou art,
How glorious the calmness of thine eyes,
Full of unconquerable energies,
Telling that thou hast acted well thy part.
No doubt or fear thy steady faith can start,
No thought of evil dare come nigh to thee,
Who hast the courage meek of purity,
The self-stayed greatness of a loving heart,
Strong with serene, enduring fortitude;
Where'er thou art, that seems thy fitting
place,
For not of forms, but Nature, art thou child;
And lowest things put on a noble grace
When touched by ye, O patient, Ruth-like,
mild
And spotless hands of earnest womanhood.
XII.
The soul would fain its loving kindness tell,
But custom hangs like lead upon the tongue;
The heart is brimful, hollow crowds among,
When it finds one whose life and thought are
well;
Up to the eyes its gushing love doth swell,
The angel cometh and the waters move,
Yet it is fearful still to say "I love,"
And words come grating as a jangled bell.
O might we only speak but what we feel,
Might the tongue pay but what the heart doth
owe,
Not Heaven's great thunder, when, deep peal on
peal,
It shakes the earth, could rouse our spirits
so,
Or to the soul such majesty reveal,
As two short words half-spoken faint and low!
XIII.
I saw a gate: a harsh voice spake and said,
"This is the gate of Life;" above was writ,
"Leave hope behind, all ye who enter it;"
Then shrank my heart within itself for dread;
But, softer than the summer rain is shed,
[Pg 76]
Words dropt upon my soul, and they did say,
"Fear nothing, Faith shall save thee, watch and
pray!"
So, without fear I lifted up my head,
And lo! that writing was not, one fair word
Was carven in its stead, and it was "Love."
Then rained once more those sweet tones from
above
With healing on their wings: I humbly heard,
"I am the Life, ask and it shall be given!
I am the way, by me ye enter Heaven!"
XIV.
To the dark, narrow house where loved ones
go,
Whence no steps outward turn, whose silent
door
None but the sexton knocks at any more,
Are they not sometimes with us yet below?
The longings of the soul would tell us so;
Although, so pure and fine their being's
essence,
Our bodily eyes are witless of their
presence,
Yet not within the tomb their spirits glow,
Like wizard lamps pent up, but whensoever
With great thoughts worthy of their high
behests
Our souls are filled, those bright ones with us
be,
As, in the patriarch's tent, his angel
guests;—
O let us live so worthily, that never
We may be far from that blest company.
XV.
I fain would give to thee the loveliest
things,
For lovely things belong to thee of right,
And thou hast been as peaceful to my sight,
As the still thoughts that summer twilight
brings;
Beneath the shadow of thine angel wings
O let me live! O let me rest in thee,
Growing to thee more and more utterly,
Upbearing and upborn, till outward things
Are only as they share in thee a part!
Look kindly on me, let thy holy eyes
Bless me from the deep fulness of thy heart;
So shall my soul in its right strength arise,
And nevermore shall pine and shrink and
start,
Safe-sheltered in thy full souled sympathies.
[Pg 77]
XVI.
Much I had mused of Love, and in my soul
There was one chamber where I dared not look,
So much its dark and dreary voidness shook
My spirit, feeling that I was not whole:
All my deep longings flowed toward one goal
For long, long years, but were not answerèd,
Till Hope was drooping, Faith well-nigh
stone-dead,
And I was still a blind, earth-delving mole;
Yet did I know that God was wise and good,
And would fulfil my being late or soon;
Nor was such thought in vain, for, seeing
thee,
Great Love rose up, as, o'er a black pine
wood,
Round, bright, and clear, upstarteth the full
moon,
Filling my soul with glory utterly.
XVII.
Sayest thou, most beautiful, that thou wilt
wear
Flowers and leafy crowns when thou art old,
And that thy heart shall never grow so cold
But they shall love to wreath thy silvered
hair
And into age's snows the hope of spring-tide
bear?
O, in thy child-like wisdom's moveless hold
Dwell ever! still the blessings manifold
Of purity, of peace, and untaught care
For other's hearts, around thy pathway shed,
And thou shalt have a crown of deathless
flowers
To glorify and guard thy blessèd head
And give their freshness to thy life's last
hours;
And, when the Bridegroom calleth, they shall
be
A wedding-garment white as snow for thee.
XVIII.
Poet! who sittest in thy pleasant room,
Warming thy heart with idle thoughts of love,
And of a holy life that leads above,
Striving to keep life's spring-flowers still in
bloom,
And lingering to snuff their fresh
perfume—
O, there were other duties meant for thee,
Than to sit down in peacefulness and Be!
O, there are brother-hearts that dwell in
gloom,
[Pg 78]
Souls loathsome, foul, and black with daily
sin,
So crusted o'er with baseness, that no ray
Of heaven's blessed light may enter in!
Come down, then, to the hot and dusty way,
And lead them back to hope and peace
again—
For, save in Act, thy Love is all in vain.
XIX.
"NO MORE BUT SO?"
No more but so? Only with uncold looks,
And with a hand not laggard to clasp mine,
Think'st thou to pay what debt of love is
thine?
No more but so? Like gushing water-brooks,
Freshening and making green the dimmest nooks
Of thy friend's soul thy kindliness should
flow;
But, if 'tis bounded by not saying "no,"
I can find more of friendship in my books,
All lifeless though they be, and more, far
more
In every simplest moss, or flower, or tree;
Open to me thy heart of hearts' deep core,
Or never say that I am dear to thee;
Call me not Friend, if thou keep close the
door
That leads into thine inmost sympathy.
XX.
TO A VOICE HEARD IN MOUNT AUBURN.
Like the low warblings of a leaf-hid bird,
Thy voice came to me through the screening
trees,
Singing the simplest, long-known melodies;
I had no glimpse of thee, and yet I heard
And blest thee for each clearly-carolled
word;
I longed to thank thee, and my heart would
frame
Mary or Ruth, some sisterly, sweet name
For thee, yet could I not my lips have
stirred;
I knew that thou wert lovely, that thine eyes
Were blue and downcast, and methought large
tears,
Unknown to thee, up to their lids must rise
With half-sad memories of other years,
As to thyself alone thou sangest o'er
Words that to childhood seemed to say "No
More!"
[Pg 79]
XXI.
ON READING SPENSER AGAIN.
Dear, gentle Spenser! thou my soul dost lead,
A little child again, through Fairy land,
By many a bower and stream of golden sand,
And many a sunny plain whose light doth breed
A sunshine in my happy heart, and feed
My fancy with sweet visions; I become
A knight, and with my charmèd arms would roam
To seek for fame in many a wondrous deed
Of high emprize—for I have seen the
light
Of Una's angel's face, the golden hair
And backward eyes of startled Florimel;
And, for their holy sake, I would outdare
A host of cruel Paynims in the fight,
Or Archimage and all the powers of Hell.
XXII.
Light of mine eyes! with thy so trusting
look,
And thy sweet smile of charity and love,
That from a treasure well uplaid above,
And from a hope in Christ its blessing took;
Light of my heart! which, when it could not
brook
The coldness of another's sympathy,
Finds ever a deep peace and stay in thee,
Warm as the sunshine of a mossy nook;
Light of my soul! who, by thy saintliness
And faith that acts itself in daily life,
Canst raise me above weakness, and canst
bless
The hardest thraldom of my earthly
strife—
I dare not say how much thou art to me
Even to myself—and O, far less to thee!
XXIII.
Silent as one who treads on new-fallen snow,
Love came upon me ere I was aware;
Not light of heart, for there was troublous
care
Upon his eyelids, drooping them full low,
As with sad memory of a healèd woe;
The cold rain shivered in his golden hair,
[Pg 80]
As if an outcast lot had been his share,
And he seemed doubtful whither he should go:
Then he fell on my neck, and, in my breast
Hiding his face, awhile sobbed bitterly,
As half in grief to be so long distrest,
And half in joy at his security—
At last, uplooking from his place of rest,
His eyes shone blessedness and hope on me.
XXIV.
A gentleness that grows of steady faith;
A joy that sheds its sunshine everywhere;
A humble strength and readiness to bear
Those burthens which strict duty ever lay'th
Upon our souls;—which unto sorrow
saith,
"Here is no soil for thee to strike thy
roots,
Here only grow those sweet and precious
fruits;
Which ripen for the soul that well obey'th;
A patience which the world can neither give
Nor take away; a courage strong and high,
That dares in simple usefulness to live,
And without one sad look behind to die
When that day comes;—these tell me that our
love
Is building for itself a home above."
XXV.
When the glad soul is full to overflow,
Unto the tongue all power it denies,
And only trusts its secret to the eyes;
For, by an inborn wisdom, it doth know
There is no other eloquence but so;
And, when the tongue's weak utterance doth
suffice,
Prisoned within the body's cell it lies,
Remembering in tears its exiled woe:
That word which all mankind so long to hear,
Which bears the spirit back to whence it
came,
Maketh this sullen clay as crystal clear,
And will not be enclouded in a name;
It is a truth which we can feel and see,
But is as boundless as Eternity.
[Pg 81]
XXVI.
TO THE EVENING-STAR.
When we have once said lowly "Evening-Star!"
Words give no more—for, in thy silver
pride,
Thou shinest as naught else can shine beside:
The thick smoke, coiling round the sooty bar
Forever, and the customed lamp-light mar
The stillness of my thought—seeing things
glide
So samely:—then I ope my windows wide,
And gaze in peace to where thou shin'st afar.
The wind that comes across the faint-white
snow
So freshly, and the river dimly seen,
Seem like new things that never had been so
Before; and thou art bright as thou hast been
Since thy white rays put sweetness in the
eyes
Of the first souls that loved in Paradise.
XXVII.
READING.
As one who on some well-known landscape
looks,
Be it alone, or with some dear friend nigh,
Each day beholdeth fresh variety,
New harmonies of hills, and trees, and
brooks—
So is it with the worthiest choice of books,
And oftenest read: if thou no meaning spy,
Deem there is meaning wanting in thine eyes;
We are so lured from judgment by the crooks
And winding ways of covert fantasy,
Or turned unwittingly down beaten tracks
Of our foregone conclusions, that we see,
In our own want, the writer's misdeemed
lacks:
It is with true books as with Nature, each
New day of living doth new insight teach.
XXVIII.
TO ——, AFTER A SNOW-STORM.
Blue as thine eyes the river gently flows
Between his banks, which, far as eye can see,
Are whiter than aught else on earth may be,
[Pg 82]
Save inmost thoughts that in thy soul repose;
The trees all crystalled by the melted snows,
Sparkle with gems and silver, such as we
In childhood saw 'mong groves of Faërie,
And the dear skies are sunny-blue as those;
Still as thy heart, when next mine own it
lies
In love's full safety, is the bracing air;
The earth is all enwrapt with draperies
Snow-white as that pure love might choose to
wear—
O for one moment's look into thine eyes,
To share the joy such scene would kindle
there!
SONNETS ON NAMES.
EDITH.
A Lily with its frail cup filled with dew,
Down-bending modestly, snow-white and pale,
Shedding faint fragrance round its native
vale,
Minds me of thee, Sweet Edith, mild and true,
And of thy eyes so innocent and blue,
Thy heart is fearful as a startled hare,
Yet hath in it a fortitude to bear
For Love's sake, and a gentle faith which
grew
Of Love: need of a stay whereon to lean,
Felt in thyself, hath taught thee to uphold
And comfort others, and to give, unseen,
The kindness thy still love cannot withhold:
Maiden, I would my sister thou hadst been,
That round thee I my guarding arms might
fold.
ROSE.
My ever-lightsome, ever-laughing Rose,
Who always speakest first and thinkest last,
Thy full voice is as clear as bugle-blast;
Right from the ear down to the heart it goes
And says, "I'm beautiful! as who but knows?"
Thy name reminds me of old romping days,
Of kisses stolen in dark passage-ways,
Or in the parlor, if the mother-nose
Gave sign of drowsy watch. I wonder where
[Pg 83]
Are gone thy tokens, given with a glance
So full of everlasting love till morrow,
Or a day's endless grieving for the dance
Last night denied, backed with a lock of
hair,
That spake of broken hearts and deadly
sorrow.
MARY.
Dark hair, dark eyes—not too dark to be
deep
And full of feeling, yet enough to glow
With fire when angered; feelings never slow,
But which seem rather watching to forthleap
From her full breast; a gently-flowing sweep
Of words in common talk, a torrent-rush,
Whenever through her soul swift feelings
gush,
A heart less ready to be gay than weep,
Yet cheerful ever; a calm matron-smile,
That bids God bless you; a chaste simpleness,
With somewhat, too, of "proper pride," in
dress;—
This portrait to my mind's eye came, the
while
I thought of thee, the well-grown woman Mary,
Whilome a gold-haired, laughing little fairy.
CAROLINE.
A staidness sobers o'er her pretty face,
Which something but ill-hidden in her eyes,
And a quaint look about her lips denies;
A lingering love of girlhood you can trace
In her checked laugh and half-restrainèd
pace;
And, when she bears herself most womanly,
It seems as if a watchful mother's eye
Kept down with sobering glance her childish
grace:
Yet oftentimes her nature gushes free
As water long held back by little hands,
Within a pump, and let forth suddenly,
Until, her task remembering, she stands
A moment silent, smiling doubtfully,
Then laughs aloud and scorns her hated bands.
ANNE.
There is a pensiveness in quiet Anne,
A mournful drooping of the full gray eye,
As if she had shook hands with misery,
[Pg 84]
And known some care since her short life
began;
Her cheek is seriously pale, nigh wan,
And, though of cheerfulness there is no lack,
You feel as if she must be dressed in black;
Yet is she not of those who, all they can,
Strive to be gay, and striving, seem most
sad—
Hers is not grief, but silent soberness;
You would be startled if you saw her glad,
And startled if you saw her weep, no less;
She walks through life, as, on the Sabbath
day,
She decorously glides to church to pray.
* * * * *
[Pg 85]
MISCELLANEOUS POEMS.
THRENODIA.
Gone, gone from us! and shall we see
These sibyl-leaves of destiny,
Those calm eyes, nevermore?
Those deep, dark eyes so warm and bright,
Wherein the fortunes of the man
Lay slumbering in prophetic light,
In characters a child might scan?
So bright, and gone forth utterly!
O stern word—Nevermore!
The stars of those two gentle eyes
Will shine no more on earth;
Quenched are the hopes that had their birth,
As we watched them slowly rise,
Stars of a mother's fate;
And she would read them o'er and o'er,
Pondering as she sate,
Over their dear astrology,
Which she had conned and conned before,
Deeming she needs must read aright
What was writ so passing bright.
And yet, alas! she knew not why,
Her voice would falter in its song,
And tears would slide from out her eye,
Silent, as they were doing wrong.
O stern word—Nevermore!
The tongue that scarce had learned to claim
An entrance to a mother's heart
By that dear talisman, a mother's name,
Sleeps all forgetful of its art!
I loved to see the infant soul
(How mighty in the weakness
Of its untutored meekness!)
[Pg 86]
Peep timidly from out its nest,
His lips, the while,
Fluttering with half-fledged words,
Or hushing to a smile
That more than words expressed,
When his glad mother on him stole
And snatched him to her breast!
O, thoughts were brooding in those eyes,
That would have soared like strong-winged
birds
Far, far, into the skies,
Gladding the earth with song,
And gushing harmonies,
Had he but tarried with us long!
O stern word—Nevermore!
How peacefully they rest,
Crossfolded there
Upon his little breast,
Those small, white hands that ne'er were still
before,
But ever sported with his mother's hair,
Or the plain cross that on her breast she
wore!
Her heart no more will beat
To feel the touch of that soft palm,
That ever seemed a new surprise
Sending glad thoughts up to her eyes
To bless him with their holy calm,—
Sweet thoughts! they made her eyes as sweet.
How quiet are the hands
That wove those pleasant bands!
But that they do not rise and sink
With his calm breathing, I should think
That he were dropped asleep.
Alas! too deep, too deep
Is this his slumber!
Time scarce can number
The years ere he will wake again.
O, may we see his eyelids open then!
O stern word—Nevermore!
As the airy gossamere,
Floating in the sunlight clear,
Where'er it toucheth clingeth tightly,
Round glossy leaf or stump unsightly,
[Pg 87]
So from his spirit wandered out
Tendrils spreading all about,
Knitting all things to its thrall
With a perfect love of all:
O stern word—Nevermore!
He did but float a little way
Adown the stream of time,
With dreamy eyes watching the ripples play,
Or listening their fairy chime;
His slender sail
Ne'er felt the gale;
He did but float a little way,
And, putting to the shore
While yet 'twas early day,
Went calmly on his way,
To dwell with us no more!
No jarring did he feel,
No grating on his vessel's keel,
A strip of silver sand
Mingled the waters with the land
Where he was seen no more:
O stern word—Nevermore!
Full short his journey was; no dust
Of earth unto his sandals clave;
The weary weight that old men must,
He bore not to the grave.
He seemed a cherub who had lost his way
And wandered hither, so his stay
With us was short, and 'twas most meet
That he should be no delver in earth's clod
Nor need to pause and cleanse his feet
To stand before his God:
O blest word—Evermore!
1839.
THE SIRENS.
The sea is lonely, the sea is dreary,
The sea is restless and uneasy;
Thou seekest quiet, thou art weary,
[Pg 88]
Wandering thou knowest not whither;—
Our little isle is green and breezy,
Come and rest thee! O come hither;
Come to this peaceful home of ours,
Where evermore
The low west-wind creeps panting up the shore
To be at rest among the flowers;
Full of rest, the green moss lifts,
As the dark waves of the sea
Draw in and out of rocky rifts,
Calling solemnly to thee
With voices deep and hollow,—
"To the shore
Follow! O, follow!
To be at rest forevermore!
Forevermore!"
Look how the gray old Ocean
From the depth of his heart rejoices,
Heaving with a gentle motion,
When he hears our restful voices;
List how he sings in an under-tone,
Chiming with our melody;
And all sweet sounds of earth and air
Melt into one low voice alone,
That murmurs over the weary sea,
And seems to sing from everywhere,—
"Here mayst thou harbor peacefully,
Here mayst thou rest from the aching oar;
Turn thy curvèd prow ashore,
And in our green isle rest for evermore!
Forevermore!"
And Echo half wakes in the wooded hill,
And, to her heart so calm and deep,
Murmurs over in her sleep,
Doubtfully pausing and murmuring still,
"Evermore!"
Thus, on Life's weary sea,
Heareth the marinere
Voices sweet, from far and near,
Ever singing low and clear,
Ever singing longingly.
[Pg 89]
Is it not better here to be,
Than to be toiling late and soon?
In the dreary night to see
Nothing but the blood-red moon
Go up and down into the sea;
Or, in the loneliness of day,
To see the still seals only
Solemnly lift their faces gray,
Making it yet more lonely?
Is it not better, than to hear
Only the sliding of the wave
Beneath the plank, and feel so near
A cold and lonely grave,
A restless grave, where thou shalt lie
Even in death unquietly?
Look down beneath thy wave-worn bark,
Lean over the side and see
The leaden eye of the sidelong shark
Upturnèd patiently,
Ever waiting there for thee:
Look down and see those shapeless forms,
Which ever keep their dreamless sleep
Far down within the gloomy deep,
And only stir themselves in storms,
Rising like islands from beneath,
And snorting through the angry spray,
As the frail vessel perisheth
In the whirls of their unwieldy play;
Look down! Look down!
Upon the seaweed, slimy and dark,
That waves its arms so lank and brown,
Beckoning for thee!
Look down beneath thy wave-worn bark
Into the cold depth of the sea!
Look down! Look down!
Thus on Life's lonely sea,
Heareth the marinere
Voices sad, from far and near,
Ever singing full of fear,
Ever singing drearfully.
Here all is pleasant as a dream;
The wind scarce shaketh down the dew,
[Pg 90]
The green grass floweth like a stream
Into the ocean's blue;
Listen! O, listen!
Here is a gush of many streams,
A song of many birds,
And every wish and longing seems
Lulled to a numbered flow of words,—
Listen! O, listen!
Here ever hum the golden bees
Underneath full-blossomed trees,
At once with glowing fruit and flowers
crowned;—
The sand is so smooth, the yellow sand,
That thy keel will not grate as it touches the
land
All around with a slumberous sound,
The singing waves slide up the strand,
And there, where the smooth, wet pebbles be,
The waters gurgle longingly,
As if they fain would seek the shore,
To be at rest from the ceaseless roar,
To be at rest forevermore,—
Forevermore.
Thus, on Life's gloomy sea,
Heareth the marinere
Voices sweet, from far and near,
Ever singing in his ear,
"Here is rest and peace for thee."
Nantasket, July,
1840.
IRENÉ.
Hers is a spirit deep, and crystal-clear,
Calmly beneath her earnest face it lies,
Free without boldness, meek without a fear,
Quicker to look than speak its sympathies;
Far down into her large and patient eyes
I gaze, deep-drinking of the infinite,
As, in the mid-watch of a clear, still night,
I look into the fathomless blue skies.
So circled lives she with Love's holy light,
That from the shade of self she walketh free;
The garden of her soul still keepeth she
[Pg 91]
An Eden where the snake did never enter;
She hath a natural, wise sincerity,
A simple truthfulness, and these have lent
her
A dignity as moveless as the centre;
So that no influence of earth can stir
Her steadfast courage, nor can take away
The holy peacefulness, which, night and day,
Unto her queenly soul doth minister.
Most gentle is she; her large charity
(An all unwitting, child-like gift in her)
Not freer is to give than meek to bear;
And, though herself not unacquaint with care,
Hath in her heart wide room for all that
be,—
Her heart that hath no secrets of its own,
But open is as eglantine full blown.
Cloudless forever is her brow serene,
Speaking calm hope and trust within her,
whence
Welleth a noiseless spring of patience,
That keepeth all her life so fresh, so green
And full of holiness, that every look,
The greatness of her woman's soul revealing,
Unto me bringeth blessing, and a feeling
As when I read in God's own holy book.
A graciousness in giving that doth make
The small'st gift greatest, and a sense most
meek
Of worthiness, that doth not fear to take
From others, but which always fears to speak
Its thanks in utterance, for the giver's
sake;—
The deep religion of a thankful heart,
Which rests instinctively in Heaven's law
With a full peace, that never can depart
From its own steadfastness;—a holy awe
For holy things,—not those which men call
holy,
But such as are revealèd to the eyes
Of a true woman's soul bent down and lowly
Before the face of daily mysteries;—
A love that blossoms soon, but ripens slowly
To the full goldenness of fruitful prime,
Enduring with a firmness that defies
All shallow tricks of circumstance and time,
By a sure insight knowing where to cling,
[Pg 92]
And where it clingeth never withering;—
These are Irené's dowry, which no fate
Can shake from their serene, deep-builded
state.
In-seeing sympathy is hers, which chasteneth
No less than loveth, scorning to be bound
With fear of blame, and yet which ever
hasteneth
To pour the balm of kind looks on the wound,
If they be wounds which such sweet teaching
makes,
Giving itself a pang for others' sakes;
No want of faith, that chills with sidelong
eye,
Hath she; no jealousy, no Levite pride
That passeth by upon the other side;
For in her soul there never dwelt a lie.
Right from the hand of God her spirit came
Unstained, and she hath ne'er forgotten
whence
It came, nor wandered far from thence,
But laboreth to keep her still the same,
Near to her place of birth, that she may not
Soil her white raiment with an earthly spot.
Yet sets she not her soul so steadily
Above, that she forgets her ties to earth,
But her whole thought would almost seem to be
How to make glad one lowly human hearth;
For with a gentle courage she doth strive
In thought and word and feeling so to live
As to make earth next heaven; and her heart
Herein doth show its most exceeding worth,
That, bearing in our frailty her just part,
She hath not shrunk from evils of this life,
But hath gone calmly forth into the strife,
And all its sins and sorrows hath withstood
With lofty strength of patient womanhood:
For this I love her great soul more than all,
That, being bound, like us, with earthly
thrall,
She walks so bright and heaven-like
therein,—
Too wise, too meek, too womanly, to sin.
Like a lone star through riven storm-clouds
seen
By sailors, tempest-toss'd upon the sea,
Telling of rest and peaceful heavens nigh,
Unto my soul her star-like soul hath been,
[Pg 93]
Her sight as full of hope and calm to
me;—
For she unto herself hath builded high
A home serene, wherein to lay her head,
Earth's noblest thing, a Woman perfected.
1840.
SERENADE.
From the close-shut windows gleams no spark,
The night is chilly, the night is dark,
The poplars shiver, the pine-trees moan,
My hair by the autumn breeze is blown,
Under thy window I sing alone,
Alone, alone, ah woe! alone!
The darkness is pressing coldly around,
The windows shake with a lonely sound,
The stars are hid and the night is drear,
The heart of silence throbs in thine ear,
In thy chamber thou sittest alone,
Alone, alone, ah woe! alone!
The world is happy, the world is wide,
Kind hearts are beating on every side;
Ah, why should we lie so coldly curled
Alone in the shell of this great world?
Why should we any more be alone?
Alone, alone, ah woe! alone!
O, 'tis a bitter and dreary word,
The saddest by man's ear ever heard!
We each are young, we each have a heart,
Why stand we ever coldly apart?
Must we forever, then, be alone?
Alone, alone, ah woe! alone!
1840.
WITH A PRESSED FLOWER.
This little flower from afar
Hath come from other lands to thine;
For, once, its white and drooping star
Could see its shadow in the Rhine.
[Pg 94]
Perchance some fair-haired German maid
Hath plucked one from the self-same stalk,
And numbered over, half afraid,
Its petals in her evening walk.
"He loves me, loves me not," she cries;
"He loves me more than earth or heaven!"
And then glad tears have filled her eyes
To find the number was uneven.
And thou must count its petals well,
Because it is a gift from me;
And the last one of all shall tell
Something I've often told to thee.
But here at home, where we were born,
Thou wilt find flowers just as true,
Down-bending every summer morn
With freshness of New-England dew.
For Nature, ever kind to love,
Hath granted them the same sweet tongue,
Whether with German skies above,
Or here our granite rocks among.
1840.
THE BEGGAR.
A beggar, through the world am I,—
From place to place I wander by.
Fill up my pilgrim's scrip for me,
For Christ's sweet sake and charity!
A little of thy steadfastness,
Rounded with leafy gracefulness,
Old oak, give me,—
That the world's blasts may round me blow,
And I yield gently to and fro,
While my stout-hearted trunk below
And firm-set roots unshaken be.
Some of thy stern, unyielding might,
Enduring still through day and night
Rude tempest-shock and withering
blight,—
[Pg 95]
That I may keep at bay
The changeful April sky of chance
And the strong tide of circumstance,—
Give me, old granite gray.
Some of thy pensiveness serene,
Some of thy never-dying green,
Put in this scrip of mine,—
That griefs may fall like snow-flakes light,
And deck me in a robe of white,
Ready to be an angel bright,—
O sweetly-mournful pine.
A little of thy merriment,
Of thy sparkling, light content,
Give me, my cheerful brook,—
That I may still be full of glee
And gladsomeness, where'er I be,
Though fickle fate hath prisoned me
In some neglected nook.
Ye have been very kind and good
To me, since I've been in the wood;
Ye have gone nigh to fill my heart;
But good-bye, kind friends, every one,
I've far to go ere set of sun;
Of all good things I would have part,
The day was high ere I could start,
And so my journey's scarce begun.
Heaven help me! how could I forget
To beg of thee, dear violet!
Some of thy modesty,
That blossoms here as well, unseen,
As if before the world thou'dst been,
O, give, to strengthen me.
1839.
MY LOVE.
I.
Not as all other women are
Is she that to my soul is dear;
Her glorious fancies come from far,
[Pg 96]
Beneath the silver evening-star,
And yet her heart is ever near.
II.
Great feelings hath she of her own,
Which lesser souls may never know;
God giveth them to her alone,
And sweet they are as any tone
Wherewith the wind may choose to blow.
III.
Yet in herself she dwelleth not,
Although no home were half so fair;
No simplest duty is forgot,
Life hath no dim and lowly spot
That doth not in her sunshine share.
IV.
She doeth little kindnesses,
Which most leave undone, or despise;
For naught that sets one heart at ease,
And giveth happiness or peace,
Is low-esteemèd in her eyes.
V.
She hath no scorn of common things,
And, though she seem of other birth,
Round us her heart entwines and clings,
And patiently she folds her wings
To tread the humble paths of earth.
VI.
Blessing she is: God made her so,
And deeds of weekday holiness
Fall from her noiseless as the snow,
Nor hath she ever chanced to know
That aught were easier than to bless.
VII.
She is most fair, and thereunto
Her life doth rightly harmonize;
Feeling or thought that was not true
Ne'er made less beautiful the blue
Unclouded heaven of her eyes.
[Pg 97]
VIII.
She is a woman: one in whom
The spring-time of her childish years
Hath never lost its fresh perfume,
Though knowing well that life hath room
For many blights and many tears.
IX.
I love her with a love as still
As a broad river's peaceful might,
Which, by high tower and lowly mill,
Goes wandering at its own will,
And yet doth ever flow aright.
X.
And, on its full, deep breast serene,
Like quiet isles my duties lie;
It flows around them and between,
And makes them fresh and fair and green,
Sweet homes wherein to live and die.
1840.
SUMMER STORM.
Untremulous in the river clear,
Toward the sky's image, hangs the imaged
bridge
So still the air that I can hear
The slender clarion of the unseen midge;
Out of the stillness, with a gathering creep,
Like rising wind in leaves, which now
decreases,
Now lulls, now swells, and all the while
increases,
The huddling trample of a drove of sheep
Tilts the loose planks, and then as gradually
ceases
In dust on the other side; life's emblem
deep,
A confused noise between two silences,
Finding at last in dust precarious peace.
On the wide marsh the purple-blossomed
grasses
Soak up the sunshine; sleeps the brimming
tide
Save when the wedge-shaped wake in silence
passes
Of some slow water-rat, whose sinuous glide
Wavers the long green sedge's shade from side to
side;
But up the west, like a rock-shivered surge,
Climbs a great cloud edged with sun-whitened
spray;
[Pg 98]
Huge whirls of foam boil toppling o'er its
verge,
And falling still it seems, and yet it climbs
alway.
Suddenly all the sky is hid
As with the shutting of a lid,
One by one great drops are falling
Doubtful and slow,
Down the pane they are crookedly crawling,
And the wind breathes low;
Slowly the circles widen on the river,
Widen and mingle, one and all;
Here and there the slenderer flowers shiver,
Struck by an icy rain-drop's fall.
Now on the hills I hear the thunder mutter,
The wind is gathering in the west;
The upturned leaves first whiten and flutter,
Then droop to a fitful rest;
Up from the stream with sluggish flap
Struggles the gull and floats away;
Nearer and nearer rolls the
thunder-clap,—
We shall not see the sun go down to-day:
Now leaps the wind on the sleepy marsh,
And tramples the grass with terrified feet,
The startled river turns leaden and harsh.
You can hear the quick heart of the tempest
beat.
Look! look! that livid flash!
And instantly follows the rattling thunder,
As if some cloud-crag, split asunder,
Fell, splintering with a ruinous crash,
On the Earth, which crouches in silence
under;
And now a solid gray wall of rain
Shuts off the landscape, mile by mile;
For a breath's space I see the blue wood
again,
And, ere the next heart-beat, the wind-hurled
pile,
That seemed but now a league aloof,
Bursts crackling o'er the sun-parched roof;
Against the windows the storm comes dashing,
Through tattered foliage the hail tears
crashing,
The blue lightning flashes,
The rapid hail clashes,
[Pg 99]
The white waves are tumbling,
And, in one baffled roar,
Like the toothless sea mumbling
A rock-bristled shore,
The thunder is rumbling
And crashing and crumbling,—
Will silence return never more?
Hush! Still as death,
The tempest holds his breath
As from a sudden will;
The rain stops short, but from the eaves
You see it drop, and hear it from the leaves,
All is so bodingly still;
Again, now, now, again
Plashes the rain in heavy gouts,
The crinkled lightning
Seems ever brightening,
And loud and long
Again the thunder shouts
His battle-song,—
One quivering flash,
One wildering crash,
Followed by silence dead and dull,
As if the cloud, let go,
Leapt bodily below
To whelm the earth in one mad overthrow,
And then a total lull.
Gone, gone, so soon!
No more my half-crazed fancy there
Can shape a giant in the air,
No more I see his streaming hair,
The writhing portent of his form;—
The pale and quiet moon
Makes her calm forehead bare,
And the last fragments of the storm,
Like shattered rigging from a fight at sea,
Silent and few, are drifting over me.
1839.
[Pg 100]
LOVE.
True Love is but a humble, low-born thing,
And hath its food served up in earthen ware;
It is a thing to walk with, hand in hand,
Through the everydayness of this work-day
world,
Baring its tender feet to every roughness,
Yet letting not one heart-beat go astray
From Beauty's law of plainness and content.
A simple, fireside thing, whose quiet smile
Can warm earth's poorest hovel to a home;
Which, when our autumn cometh, as it must,
And life in the chill wind shivers bare and
leafless,
Shall still be blest with Indian-summer youth
In bleak November, and, with thankful heart,
Smile on its ample stores of garnered fruit,
As full of sunshine to our aged eyes
As when it nursed the blossoms of our spring.
Such is true Love, which steals into the
heart
With feet as silent as the lightsome dawn
That kisses smooth the rough brows of the
dark,
And hath its will through blissful
gentleness,—
Not like a rocket, which, with savage glare,
Whirrs suddenly up, then bursts, and leaves the
night
Painfully quivering on the dazèd eyes;
A love that gives and takes, that seeth
faults,
Not with flaw-seeking eyes like needle
points,
But loving-kindly ever looks them down
With the o'ercoming faith of meek
forgiveness;
A love that shall be new and fresh each hour,
As is the golden mystery of sunset,
Or the sweet coming of the evening star,
Alike, and yet most unlike, every day,
And seeming ever best and fairest now;
A love that doth not kneel for what it seeks,
But faces Truth and Beauty as their peer,
Showing its worthiness of noble thoughts
By a clear sense of inward nobleness;
A love that in its object findeth not
All grace and beauty, and enough to sate
Its thirst of blessing, but, in all of good
Found there, it sees but Heaven-granted types
Of good and beauty in the soul of man,
[Pg 101]
And traces, in the simplest heart that beats,
A family-likeness to its chosen one,
That claims of it the rights of brotherhood.
For love is blind but with the fleshly eye,
That so its inner sight may be more clear;
And outward shows of beauty only so
Are needful at the first, as is a hand
To guide and to uphold an infant's steps:
Great spirits need them not: their earnest
look
Pierces the body's mask of thin disguise,
And beauty ever is to them revealed,
Behind the unshapeliest, meanest lump of
clay,
With arms outstretched and eager face ablaze,
Yearning to be but understood and loved.
1840.
TO PERDITA, SINGING.
Thy voice is like a fountain,
Leaping up in clear moonshine;
Silver, silver, ever mounting,
Ever sinking,
Without thinking,
To that brimful heart of thine.
Every sad and happy feeling,
Thou hast had in bygone years,
Through thy lips come stealing, stealing,
Clear and low;
All thy smiles and all thy tears
In thy voice awaken,
And sweetness, wove of joy and woe,
From their teaching it hath taken
Feeling and music move together,
Like a swan and shadow ever
Heaving on a sky-blue river
In a day of cloudless weather.
It hath caught a touch of sadness,
Yet it is not sad;
It hath tones of clearest gladness,
Yet it is not glad;
[Pg 102]
A dim, sweet, twilight voice it is
Where to-day's accustomed blue
Is over-grayed with memories,
With starry feelings quivered through.
Thy voice is like a fountain
Leaping up in sunshine bright,
And I never weary counting
Its clear droppings, lone and single,
Or when in one full gush they mingle,
Shooting in melodious light.
Thine is music such as yields
Feelings of old brooks and fields,
And, around this pent-up room,
Sheds a woodland, free perfume;
O, thus forever sing to me!
O, thus forever!
The green, bright grass of childhood bring to
me,
Flowing like an emerald river,
And the bright blue skies above!
O, sing them back, as fresh as ever,
Into the bosom of my love,—
The sunshine and the merriment,
The unsought, evergreen content,
Of that never cold time,
The joy, that, like a clear breeze, went
Through and through the old time!
Peace sits within thine eyes,
With white hands crossed in joyful rest,
While, through thy lips and face, arise
The melodies from out thy breast;
She sits and sings,
With folded wings
And white arms crost,
"Weep not for passed things,
They are not lost:
The beauty which the summer time
O'er thine opening spirit shed,
The forest oracles sublime
That filled thy soul with joyous dread,
The scent of every smallest flower
[Pg 103]
That made thy heart sweet for an hour,—
Yea, every holy influence,
Flowing to thee, thou knewest not whence,
In thine eyes to-day is seen,
Fresh as it hath ever been;
Promptings of Nature, beckonings sweet,
Whatever led thy childish feet,
Still will linger unawares
The guiders of thy silver hairs;
Every look and every word
Which thou givest forth to-day,
Tell of the singing of the bird
Whose music stilled thy boyish play."
Thy voice is like a fountain,
Twinkling up in sharp starlight,
When the moon behind the mountain
Dims the low East with faintest white,
Ever darkling,
Ever sparkling,
We know not if 'tis dark or bright;
But, when the great moon hath rolled round,
And, sudden-slow, its solemn power
Grows from behind its black, clear-edged
bound,
No spot of dark the fountain keepeth,
But, swift as opening eyelids, leapeth
Into a waving silver flower.
1841.
THE MOON.
My soul was like the sea,
Before the moon was made,
Moaning in vague immensity,
Of its own strength afraid,
Unrestful and unstaid.
Through every rift it foamed in vain,
About its earthly prison,
Seeking some unknown thing in pain,
And sinking restless back again,
For yet no moon had risen:
[Pg 104]
Its only voice a vast dumb moan,
Of utterless anguish speaking,
It lay unhopefully alone,
And lived but in an aimless seeking.
So was my soul; but when'twas full
Of unrest to o'erloading,
A voice of something beautiful
Whispered a dim foreboding,
And yet so soft, so sweet, so low,
It had not more of joy than woe;
And, as the sea doth oft lie still,
Making its waters meet,
As if by an unconscious will,
For the moon's silver feet,
So lay my soul within mine eyes
When thou, its guardian moon, didst rise.
And now, howe'er its waves above
May toss and seem uneaseful,
One strong, eternal law of Love,
With guidance sure and peaceful,
As calm and natural as breath,
Moves its great deeps through life and death.
REMEMBERED MUSIC.
A FRAGMENT.
Thick-rushing, like an ocean vast
Of bisons the far prairie shaking,
The notes crowd heavily and fast
As surfs, one plunging while the last
Draws seaward from its foamy breaking.
Or in low murmurs they began,
Rising and rising momently,
As o'er a harp Æolian
A fitful breeze, until they ran
Up to a sudden ecstasy.
And then, like minute drops of rain
Ringing in water silvery,
[Pg 105]
They lingering dropped and dropped again,
Till it was almost like a pain
To listen when the next would be.
1840.
SONG.
TO M. L.
A lily thou wast when I saw thee first,
A lily-bud not opened quite,
That hourly grew more pure and white,
By morning, and noontide, and evening nursed:
In all of nature thou hadst thy share;
Thou wast waited on
By the wind and sun;
The rain and the dew for thee took care;
It seemed thou never couldst be more fair.
A lily thou wast when I saw thee first,
A lily-bud; but O, how strange,
How full of wonder was the change,
When, ripe with all sweetness, thy full bloom
burst!
How did the tears to my glad eyes start,
When the woman-flower
Reached its blossoming hour,
And I saw the warm deeps of thy golden heart!
Glad death may pluck thee, but never before
The gold dust of thy bloom divine
Hath dropped from thy heart into mine,
To quicken its faint germs of heavenly lore;
For no breeze comes nigh thee but carries
away
Some impulses bright
Of fragrance and light,
Which fall upon souls that are lone and
astray,
To plant fruitful hopes of the flower of day.
ALLEGRA.
I would more natures were like thine,
That never casts a glance before,—
Thou Hebe, who thy heart's bright wine
So lavishly to all dost pour,
[Pg 106]
That we who drink forget to pine,
And can but dream of bliss in store.
Thou canst not see a shade in life;
With sunward instinct thou dost rise,
And, leaving clouds below at strife,
Gazest undazzled at the skies,
With all their blazing splendors rife,
A songful lark with eagle's eyes.
Thou wast some foundling whom the Hours
Nursed, laughing, with the milk of Mirth;
Some influence more gay than ours
Hath ruled thy nature from its birth,
As if thy natal stars were flowers
That shook their seeds round thee on earth.
And thou, to lull thine infant rest,
Wast cradled like an Indian child;
All pleasant winds from south and west
With lullabies thine ears beguiled,
Rocking thee in thine oriole's nest,
Till Nature looked at thee and smiled.
Thine every fancy seems to borrow
A sunlight from thy childish years,
Making a golden cloud of sorrow,
A hope-lit rainbow out of tears,—
Thy heart is certain of to-morrow,
Though 'yond to-day it never peers.
I would more natures were like thine,
So innocently wild and free,
Whose sad thoughts, even, leap and shine,
Like sunny wavelets in the sea,
Making us mindless of the brine,
In gazing on the brilliancy.
THE FOUNTAIN.
Into the sunshine,
Full of the light,
Leaping and flashing
From morn till night!
[Pg 107]
Into the moonlight,
Whiter than snow,
Waving so flower-like
When the winds blow!
Into the starlight,
Rushing in spray,
Happy at midnight,
Happy by day!
Ever in motion,
Blithesome and cheery.
Still climbing heavenward,
Never aweary;—
Glad of all weathers,
Still seeming best,
Upward or downward,
Motion thy rest;—
Full of a nature
Nothing can tame,
Changed every moment,
Ever the same;—
Ceaseless aspiring,
Ceaseless content,
Darkness or sunshine
Thy element;—
Glorious fountain!
Let my heart be
Fresh, changeful, constant,
Upward, like thee!
ODE.
I.
In the old days of awe and keen-eyed wonder,
The Poet's song with blood-warm truth was
rife;
He saw the mysteries which circle under
The outward shell and skin of daily life.
Nothing to him were fleeting time and
fashion,
[Pg 108]
His soul was led by the eternal law;
There was in him no hope of fame, no passion,
But, with calm, god-like eyes, he only saw.
He did not sigh o'er heroes dead and buried,
Chief-mourner at the Golden Age's hearse,
Nor deem that souls whom Charon grim had
ferried
Alone were fitting themes of epic verse:
He could believe the promise of to-morrow,
And feel the wondrous meaning of to-day;
He had a deeper faith in holy sorrow
Than the world's seeming loss could take
away.
To know the heart of all things was his duty,
All things did sing to him to make him wise,
And, with a sorrowful and conquering beauty,
The soul of all looked grandly from his eyes.
He gazed on all within him and without him,
He watched the flowing of Time's steady tide,
And shapes of glory floated all about him
And whispered to him, and he prophesied.
Than all men he more fearless was and freer,
And all his brethren cried with one
accord,—
"Behold the holy man! Behold the Seer!
Him who hath spoken with the unseen Lord!"
He to his heart with large embrace had taken
The universal sorrow of mankind,
And, from that root, a shelter never shaken,
The tree of wisdom grew with sturdy rind.
He could interpret well the wondrous voices
Which to the calm and silent spirit come;
He knew that the One Soul no more rejoices
In the star's anthem than the insect's hum.
He in his heart was ever meek and humble,
And yet with kingly pomp his numbers ran,
As he foresaw how all things false should
crumble
Before the free, uplifted soul of man:
And, when he was made full to overflowing
With all the loveliness of heaven and earth,
Out rushed his song, like molten iron
glowing,
To show God sitting by the humblest hearth.
With calmest courage he was ever ready
To teach that action was the truth of
thought,
And, with strong arm and purpose firm and
steady,
An anchor for the drifting world he wrought.
[Pg 109]
So did he make the meanest man partaker
Of all his brother-gods unto him gave;
All souls did reverence him and name him
Maker,
And when he died heaped temples on his grave.
And still his deathless words of light are
swimming
Serene throughout the great, deep infinite
Of human soul, unwaning and undimming,
To cheer and guide the mariner at night.
II.
But now the Poet is an empty rhymer
Who lies with idle elbow on the grass,
And fits his singing, like a cunning timer,
To all men's prides and fancies as they pass.
Not his the song, which, in its metre holy,
Chimes with the music of the eternal stars,
Humbling the tyrant, lifting up the lowly,
And sending sun through the soul's
prison-bars.
Maker no more,—O, no! unmaker rather,
For he unmakes who doth not all put forth
The power given by our loving Father
To show the body's dross, the spirit's worth.
Awake! great spirit of the ages olden!
Shiver the mists that hide thy starry lyre,
And let man's soul be yet again beholden
To thee for wings to soar to her desire.
O, prophesy no more to-morrow's splendor,
Be no more shame-faced to speak out for
Truth,
Lay on her altar all the gushings tender,
The hope, the fire, the loving faith of
youth!
O, prophesy no more the Maker's coming,
Say not his onward footsteps thou canst hear
In the dim void, like to the awful humming
Of the great wings of some new-lighted
sphere.
O, prophesy no more, but be the Poet!
This longing was but granted unto thee
That, when all beauty thou couldst feel and know
it,
That beauty in its highest thou couldst be.
O, thou who moanest tost with sea-like
longings,
Who dimly hearest voices call on thee,
Whose soul is overfilled with mighty
throngings
Of love, and fear, and glorious agony,
[Pg 110]
Thou of the toil-strung hands and iron sinews
And soul by Mother-Earth with freedom fed,
In whom the hero-spirit yet continues,
The old free nature is not chained or dead,
Arouse! let thy soul break in music-thunder,
Let loose the ocean that is in thee pent,
Pour forth thy hope, thy fear, thy love, thy
wonder
And tell the age what all its signs have
meant,
Where'er thy wildered crowd of brethren
jostles,
Where'er there lingers but a shade of wrong,
There still is need of martyrs and apostles,
There still are texts for never-dying song:
From age to age man's still aspiring spirit
Finds wider scope and sees with clearer eyes,
And thou in larger measure dost inherit
What made thy great forerunners free and
wise.
Sit thou enthroned where the Poet's mountain
Above the thunder lifts its silent peak,
And roll thy songs down like a gathering
fountain,
That all may drink and find the rest they
seek.
Sing! there shall silence grow in earth and
heaven,
A silence of deep awe and wondering;
For, listening gladly, bend the angels, even,
To hear a mortal like an angel sing.
III.
Among the toil-worn poor my soul is seeking
For one to bring the Maker's name to light,
To be the voice of that almighty speaking
Which every age demands to do it right.
Proprieties our silken bards environ;
He who would be the tongue of this wide land
Must string his harp with chords of sturdy
iron
And strike it with a toil-embrownèd hand;
One who hath dwelt with Nature well-attended,
Who hath learnt wisdom from her mystic books,
Whose soul with all her countless lives hath
blended,
So that all beauty awes us in his looks;
Who not with body's waste his soul hath
pampered,
Who as the clear northwestern wind is free,
Who walks with Form's observances unhampered,
And follows the One Will obediently;
[Pg 111]
Whose eyes, like windows on a breezy summit,
Control a lovely prospect every way;
Who doth not sound God's sea with earthly
plummet,
And find a bottom still of worthless clay;
Who heeds not how the lower gusts are
working,
Knowing that one sure wind blows on above,
And sees, beneath the foulest faces lurking,
One God-built shrine of reverence and love;
Who sees all stars that wheel their shining
marches
Around the centre fixed of Destiny,
Where the encircling soul serene o'erarches
The moving globe of being like a sky;
Who feels that God and Heaven's great deeps are
nearer
Him to whose heart his fellow-man is nigh,
Who doth not hold his soul's own freedom
dearer
Than that of all his brethren, low or high;
Who to the Right can feel himself the truer
For being gently patient with the wrong,
Who sees a brother in the evil-doer,
And finds in Love the heart's-blood of his
song;—
This, this is he for whom the world is
waiting
To sing the beatings of its mighty heart,
Too long hath it been patient with the
grating
Of scrannel-pipes, and heard it misnamed Art.
To him the smiling soul of man shall listen,
Laying awhile its crown of thorns aside,
And once again in every eye shall glisten
The glory of a nature satisfied.
His verse shall have a great, commanding
motion,
Heaving and swelling with a melody
Learnt of the sky, the river, and the ocean,
And all the pure, majestic things that be.
Awake, then, thou! we pine for thy great
presence
To make us feel the soul once more sublime,
We are of far too infinite an essence
To rest contented with the lies of Time.
Speak out! and, lo! a hush of deepest wonder
Shall sink o'er all this many-voicèd scene,
As when a sudden burst of rattling thunder
Shatters the blueness of a sky serene.
1841.
[Pg 112]
THE FATHERLAND.
Where is the true man's fatherland?
Is it where he by chance is born?
Doth not the yearning spirit scorn
In such scant borders to be spanned?
O, yes! his fatherland must be
As the blue heaven wide and free!
Is it alone where freedom is,
Where God is God and man is man?
Doth he not claim a broader span
For the soul's love of home than this?
O, yes! his fatherland must be
As the blue heaven wide and free!
Where'er a human heart doth wear
Joy's myrtle-wreath or sorrow's gyves,
Where'er a human spirit strives
After a life more true and fair,
There is the true man's birthplace grand,
His is a world-wide fatherland!
Where'er a single slave doth pine,
Where'er one man may help another,—
Thank God for such a birthright,
brother,—
That spot of earth is thine and mine!
There is the true man's birthplace grand,
His is a world-wide fatherland!
THE FORLORN.
The night is dark, the stinging sleet,
Swept by the bitter gusts of air,
Drives whistling down the lonely street,
And stiffens on the pavement bare.
The street-lamps flare and struggle dim
Through the white sleet-clouds as they pass,
Or, governed by a boisterous whim,
Drop down and rattle on the glass.
[Pg 113]
One poor, heart-broken, outcast girl
Faces the east-wind's searching flaws,
And, as about her heart they whirl,
Her tattered cloak more tightly draws.
The flat brick walls look cold and bleak,
Her bare feet to the sidewalk freeze;
Yet dares she not a shelter seek,
Though faint with hunger and disease.
The sharp storm cuts her forehead bare,
And, piercing through her garments thin,
Beats on her shrunken breast, and there
Makes colder the cold heart within.
She lingers where a ruddy glow
Streams outward through an open shutter,
Adding more bitterness to woe,
More loneness to desertion utter.
One half the cold she had not felt,
Until she saw this gush of light
Spread warmly forth, and seem to melt
Its slow way through the deadening night.
She hears a woman's voice within,
Singing sweet words her childhood knew,
And years of misery and sin
Furl off, and leave her heaven blue.
Her freezing heart, like one who sinks
Outwearied in the drifting snow,
Drowses to deadly sleep and thinks
No longer of its hopeless woe:
Old fields, and clear blue summer days,
Old meadows, green with grass and trees
That shimmer through the trembling haze
And whiten in the western breeze,—
Old faces,—all the friendly past
Rises within her heart again,
And sunshine from her childhood cast
Makes summer of the icy rain.
[Pg 114]
Enhaloed by a mild, warm glow,
From all humanity apart,
She hears old footsteps wandering slow
Through the lone chambers of her heart.
Outside the porch before the door,
Her cheek upon the cold, hard stone,
She lies, no longer foul and poor,
No longer dreary and alone.
Next morning something heavily
Against the opening door did weigh,
And there, from sin and sorrow free,
A woman on the threshold lay.
A smile upon the wan lips told
That she had found a calm release,
And that, from out the want and cold,
The song had borne her soul in peace.
For, whom the heart of man shuts out,
Sometimes the heart of God takes in,
And fences them all round about
With silence mid the world's loud din;
And one of his great charities
Is Music, and it doth not scorn
To close the lids upon the eyes
Of the polluted and forlorn;
Far was she from her childhood's home,
Farther in guilt had wandered thence,
Yet thither it had bid her come
To die in maiden innocence.
1842.
MIDNIGHT.
The moon shines white and silent
On the mist, which, like a tide
Of some enchanted ocean,
O'er the wide marsh doth glide,
Spreading its ghost-like billows
Silently far and wide.
[Pg 115]
A vague and starry magic
Makes all things mysteries,
And lures the earth's dumb spirit
Up to the longing skies,—
I seem to hear dim whispers,
And tremulous replies.
The fireflies o'er the meadow
In pulses come and go;
The elm-trees' heavy shadow
Weighs on the grass below;
And faintly from the distance
The dreaming cock doth crow.
All things look strange and mystic,
The very bushes swell
And take wild shapes and motions,
As if beneath a spell,—
They seem not the same lilacs
From childhood known so well.
The snow of deepest silence
O'er everything doth fall,
So beautiful and quiet,
And yet so like a pall,—
As if all life were ended,
And rest were come to all.
O wild and wondrous midnight,
There is a might in thee
To make the charmèd body
Almost like spirit be,
And give it some faint glimpses
Of immortality!
1842.
A PRAYER.
God! do not let my loved one die,
But rather wait until the time
That I am grown in purity
Enough to enter thy pure clime
Then take me, I will gladly go,
So that my love remain below!
[Pg 116]
O, let her stay! She is by birth
What I through death must learn to be,
We need her more on our poor earth,
Than thou canst need in heaven with thee;
She hath her wings already, I
Must burst this earth-shell ere I fly.
Then, God, take me! We shall be near,
More near than ever, each to each:
Her angel ears will find more clear
My heavenly than my earthly speech;
And still, as I draw nigh to thee,
Her soul and mine shall closer be.
1841.
THE HERITAGE.
The rich man's son inherits lands,
And piles of brick, and stone, and gold,
And he inherits soft white hands,
And tender flesh that fears the cold,
Nor dares to wear a garment old;
A heritage, it seems to me,
One scarce would wish to hold in fee.
The rich man's son inherits cares;
The bank may break, the factory burn,
A breath may burst his bubble shares,
And soft white hands could hardly earn
A living that would serve his turn;
A heritage, it seems to me,
One scarce would wish to hold in fee.
The rich man's son inherits wants,
His stomach craves for dainty fare;
With sated heart, he hears the pants
Of toiling hinds with brown arms bare,
And wearies in his easy chair;
A heritage, it seems to me,
One scarce would wish to hold in fee.
What doth the poor man's son inherit?
Stout muscles and a sinewy heart,
[Pg 117]
A hardy frame, a hardier spirit;
King of two hands, he does his part
In every useful toil and art;
A heritage, it seems to me,
A king might wish to hold in fee.
What doth the poor man's son inherit?
Wishes o'erjoyed with humble things,
A rank adjudged by toil-won merit,
Content that from employment springs,
A heart that in his labor sings;
A heritage, it seems to me,
A king might wish to hold in fee.
What doth the poor man's son inherit?
A patience learned of being poor,
Courage, if sorrow come, to bear it,
A fellow-feeling that is sure
To make the outcast bless his door;
A heritage, it seems to me,
A king might wish to hold in fee.
O, rich man's son! there is a toil,
That with all others level stands;
Large charity doth never soil,
But only whiten, soft white hands,—
This is the best crop from thy lands;
A heritage, it seems to be,
Worth being rich to hold in fee.
O, poor man's son! scorn not thy state;
There is worse weariness than thine,
In merely being rich and great;
Toil only gives the soul to shine,
And makes rest fragrant and benign,
A heritage, it seems to me,
Worth being poor to hold in fee.
Both, heirs to some six feet of sod,
Are equal in the earth at last;
Both, children of the same dear God,
Prove title to your heirship vast
By record of a well-filled past;
A heritage, it seems to me,
Well worth a life to hold in fee.
[Pg 118]
THE ROSE: A BALLAD.
I.
In his tower sat the poet
Gazing on the roaring sea,
"Take this rose," he sighed, "and throw it
Where there's none that loveth me.
On the rock the billow bursteth
And sinks back into the seas,
But in vain my spirit thirsteth
So to burst and be at ease.
Take, O, sea! the tender blossom
That hath lain against my breast;
On thy black and angry bosom
It will find a surer rest.
Life is vain, and love is hollow,
Ugly death stands there behind,
Hate and scorn and hunger follow
Him that toileth for his kind."
Forth into the night he hurled it,
And with bitter smile did mark
How the surly tempest whirled it
Swift into the hungry dark.
Foam and spray drive back to leeward,
And the gale, with dreary moan,
Drifts the helpless blossom seaward,
Through the breakers all alone.
II.
Stands a maiden, on the morrow,
Musing by the wave-beat strand,
Half in hope and half in sorrow,
Tracing words upon the sand:
"Shall I ever then behold him
Who hath been my life so long,—
Ever to this sick heart fold him,—
Be the spirit of his song?
Touch not, sea, the blessed letters
I have traced upon thy shore,
Spare his name whose spirit fetters
Mine with love forevermore!"
Swells the tide and overflows it,
[Pg 119]
But, with omen pure and meet,
Brings a little rose, and throws it
Humbly at the maiden's feet.
Full of bliss she takes the token,
And, upon her snowy breast,
Soothes the ruffled petals broken
With the ocean's fierce unrest.
"Love is thine, O heart! and surely
Peace shall also be thine own,
For the heart that trusteth purely
Never long can pine alone."
III.
In his tower sits the poet,
Blisses new and strange to him
Fill his heart and overflow it
With a wonder sweet and dim.
Up the beach the ocean slideth
With a whisper of delight,
And the noon in silence glideth
Through the peaceful blue of night.
Rippling o'er the poet's shoulder
Flows a maiden's golden hair,
Maiden-lips, with love grown bolder,
Kiss his moon-lit forehead bare.
"Life is joy, and love is power,
Death all fetters doth unbind,
Strength and wisdom only flower
When we toil for all our kind.
Hope is truth,—the future giveth
More than present takes away,
And the soul forever liveth
Nearer God from day to day."
Not a word the maiden uttered,
Fullest hearts are slow to speak,
But a withered rose-leaf fluttered
Down upon the poet's cheek.
1842.
[Pg 120]
A LEGEND OF BRITTANY.
PART FIRST.
I.
Fair as a summer dream was Margaret,—
Such dream as in a poet's soul might start,
Musing of old loves while the moon doth set:
Her hair was not more sunny than her heart,
Though like a natural golden coronet
It circled her dear head with careless art,
Mocking the sunshine, that would fain have
lent
To its frank grace a richer ornament.
II.
His loved one's eyes could poet ever speak,
So kind, so dewy, and so deep were
hers,—
But, while he strives, the choicest phrase, too
weak
Their glad reflection in his spirit blurs;
As one may see a dream dissolve and break
Out of his grasp when he to tell it stirs,
Like that sad Dryad doomed no more to bless
The mortal who revealed her loveliness.
III.
She dwelt forever in a region bright,
Peopled with living fancies of her own,
Where naught could come but visions of
delight,
Far, far aloof from earth's eternal moan:
A summer cloud thrilled through with rosy
light,
Floating beneath the blue sky all alone,
Her spirit wandered by itself, and won
A golden edge from some unsetting sun.
IV.
The heart grows richer that its lot is
poor,—
God blesses want with larger
sympathies,—
Love enters gladliest at the humble door,
And makes the cot a palace with his eyes;
So Margaret's heart a softer beauty wore,
And grew in gentleness and patience wise,
For she was but a simple herdsman's child,
A lily chance-sown in the rugged wild.
[Pg 121]
V.
There was no beauty of the wood or field
But she its fragrant bosom-secret knew,
Nor any but to her would freely yield
Some grace that in her soul took root and
grew:
Nature to her glowed ever new-revealed,
All rosy fresh with innocent morning dew,
And looked into her heart with dim, sweet
eyes
That left it full of sylvan memories.
VI.
O, what a face was hers to brighten light,
And give back sunshine with an added glow,
To wile each moment with a fresh delight,
And part of memory's best contentment grow!
O, how her voice, as with an inmate's right,
Into the strangest heart would welcome go,
And make it sweet, and ready to become
Of white and gracious thoughts the chosen home!
VII.
None looked upon her but he straightway
thought
Of all the greenest depths of country cheer,
And into each one's heart was freshly brought
What was to him the sweetest time of year,
So was her every look and motion fraught
With out-of-door delights and forest lere:
Not the first violet on a woodland lea
Seemed a more visible gift of Spring than
she.
VIII.
Is love learned only out of poets' books?
Is there not somewhat in the dropping flood,
And in the nunneries of silent nooks,
And in the murmured longing of the wood,
That could make Margaret dream of lovelorn
looks,
And stir a thrilling mystery in her blood
More trembly secret than Aurora's tear
Shed in the bosom of an eglatere?
IX.
Full many a sweet forewarning hath the mind,
Full many a whispering of vague desire,
[Pg 122]
Ere comes the nature destined to unbind
Its virgin zone, and all its deeps
inspire,—
Low stirrings in the leaves, before the wind
Wakes all the green strings of the forest
lyre,
Faint heatings in the calyx, ere the rose
Its warm voluptuous breast doth all unclose.
X.
Long in its dim recesses pines the spirit,
Wildered and dark, despairingly alone;
Though many a shape of beauty wander near it,
And many a wild and half-remembered tone
Tremble from the divine abyss to cheer it,
Yet still it knows that there is only one
Before whom it can kneel and tribute bring,
At once a happy vassal and a king.
XI.
To feel a want, yet scarce know what it is,
To seek one nature that is always new,
Whose glance is warmer than another's kiss,
Whom we can bare our inmost beauty to,
Nor feel deserted afterwards,—for this
But with our destined co-mate we can
do,—
Such longing instinct fills the mighty scope
Of the young soul with one mysterious hope.
XII.
So Margaret's heart grew brimming with the
lore
Of love's enticing secrets; and although
She had found none to cast it down before,
Yet oft to Fancy's chapel she would go
To pay her vows, and count the rosary o'er
Of her love's promised graces:—haply so
Miranda's hope had pictured Ferdinand
Long ere the gaunt wave tossed him on the
strand.
XIII.
A new-made star that swims the lonely gloom,
Unwedded yet and longing for the sun,
Whose beams, the bride-gifts of the lavish
groom
Blithely to crown the virgin planet run,
Her being was, watching to see the bloom
[Pg 123]
Of love's fresh sunrise roofing one by one
Its clouds with gold, a triumph-arch to be
For him who came to hold her heart in fee.
XIV.
Not far from Margaret's cottage dwelt a
knight
Of the proud Templars, a sworn celibate,
Whose heart in secret fed upon the light
And dew of her ripe beauty, through the grate
Of his close vow catching what gleams he
might
Of the free heaven, and cursing—all too
late—
The cruel faith whose black walls hemmed him
in,
And turned life's crowning bliss to deadly
sin.
XV.
For he had met her in the wood by chance,
And, having drunk her beauty's wildering
spell,
His heart shook like the pennon of a lance
That quivers in a breeze's sudden swell,
And thenceforth, in a close-enfolded trance,
From mistily golden deep to deep he fell;
Till earth did waver and fade far away
Beneath the hope in whose warm arms he lay.
XVI.
A dark, proud man he was, whose half-blown
youth
Had shed its blossoms even in opening,
Leaving a few that with more winning ruth
Trembling around grave manhood's stem might
cling,
More sad than cheery, making, in good sooth,
Like the fringed gentian, a late autumn
spring:—
A twilight nature, braided light and gloom,
A youth half-smiling by an open tomb.
XVII.
Fair as an angel, who yet inly wore
A wrinkled heart foreboding his near fall;
Who saw him always wished to know him more,
As if he were some fate's defiant thrall
And nursed a dreaded secret at its core;
Little he loved, but power most of all,
And that he seemed to scorn, as one who knew
By what foul paths men choose to crawl
thereto.
[Pg 124]
XVIII.
He had been noble, but some great deceit
Had turned his better instinct to a vice:
He strove to think the world was all a cheat,
That power and fame were cheap at any price,
That the sure way of being shortly great
Was even to play life's game with loaded
dice,
Since he had tried the honest play and found
That vice and virtue differed but in sound.
XIX.
Yet Margaret's sight redeemed him for a space
From his own thraldom; man could never be
A hypocrite when first such maiden grace
Smiled in upon his heart; the agony
Of wearing all day long a lying face
Fell lightly from him, and, a moment free,
Erect with wakened faith his spirit stood
And scorned the weakness of its demon-mood.
XX.
Like a sweet wind-harp to him was her
thought,
Which would not let the common air come near,
Till from its dim enchantment it had caught
A musical tenderness that brimmed his ear
With sweetness more ethereal than aught
Save silver-dropping snatches that whilere
Rained down from some sad angel's faithful
harp
To cool her fallen lover's anguish sharp.
XXI.
Deep in the forest was a little dell
High overarchèd with the leafy sweep
Of a broad oak, through whose gnarled roots there
fell
A slender rill that sung itself asleep,
Where its continuous toil had scooped a well
To please the fairy folk; breathlessly deep
The stillness was, save when the dreaming
brook
From its small urn a drizzly murmur shook.
XXII.
The wooded hills sloped upward all around
With gradual rise, and made an even rim,
[Pg 125]
So that it seemed a mighty casque unbound
From some huge Titan's brow to lighten him,
Ages ago, and left upon the ground,
Where the slow soil had mossed it to the
brim,
Till after countless centuries it grew
Into this dell, the haunt of noontide dew.
XXIII.
Dim vistas, sprinkled o'er with sun-flecked
green,
Wound through the thickset trunks on every
side,
And, toward the west, in fancy might be seen
A gothic window in its blazing pride,
When the low sun, two arching elms between,
Lit up the leaves beyond, which, autumn-dyed
With lavish hues, would into splendor start,
Shaming the labored panes of richest art.
XXIV.
Here, leaning once against the old oak's
trunk,
Mordred, for such was the young Templar's
name,
Saw Margaret come; unseen, the falcon shrunk
From the meek dove; sharp thrills of tingling
flame
Made him forget that he was vowed a monk,
And all the outworks of his pride o'ercame:
Flooded he seemed with bright delicious pain,
As if a star had burst within his brain.
XXV.
Such power hath beauty and frank innocence:
A flower bloomed forth, that sunshine glad to
bless,
Even from his love's long leafless stem; the
sense
Of exile from Hope's happy realm grew less,
And thoughts of childish peace, he knew not
whence,
Thronged round his heart with many an old
caress,
Melting the frost there into pearly dew
That mirrored back his nature's morning-blue.
XXVI.
She turned and saw him, but she felt no
dread,
Her purity, like adamantine mail,
Did so encircle her; and yet her head
She drooped, and made her golden hair her
veil,
[Pg 126]
Through which a glow of rosiest lustre
spread,
Then faded, and anon she stood all pale,
As snow o'er which a blush of northern-light
Suddenly reddens, and as soon grows white.
XXVII.
She thought of Tristrem and of Lancilot,
Of all her dreams, and of kind fairies'
might,
And how that dell was deemed a haunted spot,
Until there grew a mist before her sight,
And where the present was she half forgot,
Borne backward through the realms of old
delight,—
Then, starting up awake, she would have gone,
Yet almost wished it might not be alone.
XXVIII.
How they went home together through the wood,
And how all life seemed focussed into one
Thought-dazzling spot that set ablaze the
blood,
What need to tell? Fit language there is none
For the heart's deepest things. Who ever
wooed
As in his boyish hope he would have done?
For, when the soul is fullest, the hushed
tongue
Voicelessly trembles like a lute unstrung.
XXIX.
But all things carry the heart's messages
And know it not, nor doth the heart well
know,
But nature hath her will; even as the bees,
Blithe go-betweens, fly singing to and fro
With the fruit-quickening pollen;—hard if
these
Found not some all unthought-of way to show
Their secret each to each; and so they did,
And one heart's flower-dust into the other
slid.
XXX.
Young hearts are free; the selfish world it
is
That turns them miserly and cold as stone,
And makes them clutch their fingers on the
bliss
Which but in giving truly is their
own;—
She had no dreams of barter, asked not his,
But gave hers freely as she would have thrown
A rose to him, or as that rose gives forth
Its generous fragrance, thoughtless of its
worth.
[Pg 127]
XXXI.
Her summer nature felt a need to bless,
And a like longing to be blest again;
So, from her sky-like spirit, gentleness
Dropt ever like a sunlit fall of rain,
And his beneath drank in the bright caress
As thirstily as would a parchèd plain,
That long hath watched the showers of sloping
gray
Forever, ever, falling far away.
XXXII.
How should she dream of ill? the heart filled
quite
With sunshine, like the shepherd's-clock at
noon,
Closes its leaves around its warm delight;
Whate'er in life is harsh or out of tune
Is all shut out, no boding shade of light
Can pierce the opiate ether of its swoon:
Love is but blind as thoughtful justice is,
But naught can be so wanton-blind as bliss.
XXXIII.
All beauty and all life he was to her;
She questioned not his love, she only knew
That she loved him, and not a pulse could
stir
In her whole frame but quivered through and
through
With this glad thought, and was a minister
To do him fealty and service true,
Like golden ripples hasting to the land
To wreck their freight of sunshine on the
strand.
XXXIV.
O dewy dawn of love! O hopes that are
Hung high, like the cliff-swallow's perilous
nest,
Most like to fall when fullest, and that jar
With every heavier billow! O unrest
Than balmiest deeps of quiet sweeter far!
How did ye triumph now in Margaret's breast,
Making it readier to shrink and start
Than quivering gold of the pond-lily's heart.
XXXV.
Here let us pause: O, would the soul might
ever
Achieve its immortality in youth,
[Pg 128]
When nothing yet hath damped its high
endeavor
After the starry energy of truth!
Here let us pause, and for a moment sever
This gleam of sunshine from the days unruth
That sometime come to all, for it is good
To lengthen to the last a sunny mood.
PART SECOND.
I.
As one who, from the sunshine and the green,
Enters the solid darkness of a cave,
Nor knows what precipice or pit unseen
May yawn before him with its sudden grave,
And, with hushed breath, doth often forward
lean,
Dreaming he hears the plashing of a wave
Dimly below, or feels a damper air
From out some dreary chasm, he knows not
where;—
II.
So, from the sunshine and the green of love,
We enter on our story's darker part;
And, though the horror of it well may move
An impulse of repugnance in the heart,
Yet let us think, that, as there's naught
above
The all-embracing atmosphere of Art,
So also there is naught that falls below
Her generous reach, though grimed with guilt and
woe.
III.
Her fittest triumph is to show that good
Lurks in the heart of evil evermore,
That love, though scorned, and outcast, and
withstood,
Can without end forgive, and yet have store;
God's love and man's are of the self-same
blood,
And He can see that always at the door
Of foulest hearts the angel-nature yet
Knocks to return and cancel all its debt.
IV.
It ever is weak falsehood's destiny
That her thick mask turns crystal to let
through
[Pg 129]
The unsuspicious eyes of honesty;
But Margaret's heart was too sincere and true
Aught but plain truth and faithfulness to
see,
And Mordred's for a time a little grew
To be like hers, won by the mild reproof
Of those kind eyes that kept all doubt aloof.
V.
Full oft they met, as dawn and twilight meet
In northern climes; she full of growing day
As he of darkness, which before her feet
Shrank gradual, and faded quite away,
Soon to return; for power had made love sweet
To him, and, when his will had gained full
sway,
The taste began to pall; for never power
Can sate the hungry soul beyond an hour.
VI.
He fell as doth the tempter ever fall,
Even in the gaining of his loathsome end;
God doth not work as man works, but makes all
The crooked paths of ill to goodness tend;
Let him judge Margaret! If to be the thrall
Of love, and faith too generous to defend
Its very life from him she loved, be sin,
What hope of grace may the seducer win?
VII.
Grim-hearted world, that look'st with Levite
eyes
On those poor fallen by too much faith in
man.
She that upon thy freezing threshold lies,
Starved to more sinning by thy savage
ban,—
Seeking that refuge because foulest vice
More god-like than thy virtue is, whose span
Shuts out the wretched only,—is more
free
To enter Heaven than thou wilt ever be!
VIII.
Thou wilt not let her wash thy dainty feet
With such salt things as tears, or with rude
hair
Dry them, soft Pharisee, that sit'st at meat
With him who made her such, and speak'st him
fair,
[Pg 130]
Leaving God's wandering lamb the while to
bleat
Unheeded, shivering in the pitiless air:
Thou hast made prisoned virtue show more wan
And haggard than a vice to look upon.
IX.
Now many months flew by, and weary grew
To Margaret the sight of happy things;
Blight fell on all her flowers, instead of
dew;
Shut round her heart were now the joyous
wings
Wherewith it wont to soar; yet not untrue,
Though tempted much, her woman's nature
clings
To its first pure belief, and with sad eyes
Looks backward o'er the gate of Paradise.
X.
And so, though altered Mordred came less oft,
And winter frowned where spring had laughed
before,
In his strange eyes, yet half her sadness
doffed,
And in her silent patience loved him more:
Sorrow had made her soft heart yet more soft,
And a new life within her own she bore
Which made her tenderer, as she felt it move
Beneath her breast, a refuge for her love.
XI.
This babe, she thought, would surely bring him
back,
And be a bond forever them between;
Before its eyes the sullen tempest-rack
Would fade, and leave the face of heaven
serene;
And love's return doth more than fill the
lack,
Which in his absence withered the heart's
green;
And yet a dim foreboding still would flit
Between her and her hope to darken it.
XII.
She could not figure forth a happy fate,
Even for this life from heaven so newly come;
The earth must needs be doubly desolate
To him scarce parted from a fairer home:
Such boding heavier on her bosom sate
One night, as, standing in the twilight
gloam,
[Pg 131]
She strained her eyes beyond that dizzy verge
At whose foot faintly breaks the future's
surge.
XIII.
Poor little spirit! naught but shame and woe
Nurse the sick heart whose lifeblood nurses
thine:
Yet not those only; love hath triumphed so,
As for thy sake makes sorrow more divine:
And yet, though thou be pure, the world is
foe
To purity, if born in such a shrine;
And, having trampled it for struggling
thence,
Smiles to itself, and calls it Providence.
XIV.
As thus she mused, a shadow seemed to rise
From out her thought, and turn to dreariness
All blissful hopes and sunny memories,
And the quick blood doth curdle up and press
About her heart, which seemed to shut its
eyes
And hush itself, as who with shuddering guess
Harks through the gloom and dreads e'en now to
feel
Through his hot breast the icy slide of
steel.
XV.
But, at the heart-beat, while in dread she
was,
In the low wind the honeysuckles gleam,
A dewy thrill flits through the heavy grass,
And, looking forth, she saw, as in a dream,
Within the wood the moonlight's shadowy mass:
Night's starry heart yearning to hers doth
seem,
And the deep sky, full-hearted with the moon,
Folds round her all the happiness of June.
XVI.
What fear could face a heaven and earth like
this?
What silveriest cloud could hang 'neath such a
sky?
A tide of wondrous and unwonted bliss
Rolls back through all her pulses suddenly,
As if some seraph, who had learned to kiss
From the fair daughters of the world gone by,
Had wedded so his fallen light with hers,
Such sweet, strange joy through soul and body
stirs.
[Pg 132]
XVII.
Now seek we Mordred: He who did not fear
The crime, yet fears the latent consequence:
If it should reach a brother Templar's ear,
It haply might be made a good pretence
To cheat him of the hope he held most dear;
For he had spared no thought's or deed's
expense,
That, by-and-by might help his wish to clip
Its darling bride,—the high grand
mastership.
XVIII.
The apathy, ere a crime resolved is done,
Is scarce less dreadful than remorse for
crime;
By no allurement can the soul be won
From brooding o'er the weary creep of time:
Mordred stole forth into the happy sun,
Striving to hum a scrap of Breton rhyme,
But the sky struck him speechless, and he
tried
In vain to summon up his callous pride.
XIX.
In the court-yard a fountain leaped alway,
A Triton blowing jewels through his shell
Into the sunshine; Mordred turned away,
Weary because the stone face did not tell
Of weariness, nor could he bear to-day,
Heartsick, to hear the patient sink and swell
Of winds among the leaves, or golden bees
Drowsily humming in the orange-trees.
XX.
All happy sights and sounds now came to him
Like a reproach: he wandered far and wide,
Following the lead of his unquiet whim,
But still there went a something at his side
That made the cool breeze hot, the sunshine
dim;
It would not flee, it could not be defied,
He could not see it, but he felt it there,
By the damp chill that crept among his hair.
XXI.
Day wore at last; the evening star arose,
And throbbing in the sky grew red and set;
[Pg 133]
Then with a guilty, wavering step he goes
To the hid nook where they so oft had met
In happier season, for his heart well knows
That he is sure to find poor Margaret
Watching and waiting there with lovelorn
breast
Around her young dream's rudely scattered
nest.
XXII.
Why follow here that grim old chronicle
Which counts the dagger-strokes and drops of
blood?
Enough that Margaret by his mad steel fell,
Unmoved by murder from her trusting mood,
Smiling on him as Heaven smiles on Hell,
With a sad love, remembering when he stood
Not fallen yet, the unsealer of her heart,
Of all her holy dreams the holiest part.
XXIII.
His crime complete, scarce knowing what he
did,
(So goes the tale,) beneath the altar there
In the high church the stiffening corpse he
hid,
And then, to 'scape that suffocating air,
Like a scared ghoul out of the porch he slid;
But his strained eyes saw bloodspots
everywhere,
And ghastly faces thrust themselves between
His soul and hopes of peace with blasting
mien.
XXIV.
His heart went out within him, like a spark
Dropt in the sea; wherever he made bold
To turn his eyes, he saw, all stiff and
stark,
Pale Margaret lying dead; the lavish gold
Of her loose hair seemed in the cloudy dark
To spread a glory, and a thousandfold
More strangely pale and beautiful she grew:
Her silence stabbed his conscience through and
through:
XXV.
Or visions of past days,—a mother's
eyes
That smiled down on the fair boy at her knee,
Whose happy upturned face to hers
replies,—
He saw sometimes: or Margaret mournfully
[Pg 134]
Gazed on him full of doubt, as one who tries
To crush belief that does love injury;
Then she would wring her hands, but soon
again
Love's patience glimmered out through cloudy
pain.
XXVI.
Meanwhile he dared not go and steal away
The silent, dead-cold witness of his sin;
He had not feared the life, but that dull
clay,
Those open eyes that showed the death within,
Would surely stare him mad; yet all the day
A dreadful impulse, whence his will could win
No refuge, made him linger in the aisle,
Freezing with his wan look each greeting
smile.
XXVII.
Now, on the second day there was to be
A festival in church: from far and near
Came flocking in the sunburnt peasantry,
And knights and dames with stately antique
cheer,
Blazing with pomp, as if all faërie
Had emptied her quaint halls, or, as it were,
The illuminated marge of some old book,
While we were gazing, life and motion took.
XXVIII.
When all were entered, and the roving eyes
Of all were staid, some upon faces bright,
Some on the priests, some on the traceries
That decked the slumber of a marble knight,
And all the rustlings over that arise
From recognizing tokens of delight,
When friendly glances meet,—then silent
ease
Spread o'er the multitude by slow degrees.
XXIX.
Then swelled the organ: up through choir and
nave
The music trembled with an inward thrill
Of bliss at its own grandeur: wave on wave
Its flood of mellow thunder rose, until
The hushed air shivered with the throb it
gave,
Then, poising for a moment, it stood still,
And sank and rose again, to burst in spray
That wandered into silence far away.
[Pg 135]
XXX.
Like to a mighty heart the music seemed,
That yearns with melodies it cannot speak,
Until, in grand despair of what it dreamed,
In the agony of effort it doth break,
Yet triumphs breaking; on it rushed and
streamed
And wantoned in its might, as when a lake,
Long pent among the mountains, bursts its
walls
And in one crowding gush leaps forth and
falls.
XXXI.
Deeper and deeper shudders shook the air,
As the huge bass kept gathering heavily,
Like thunder when it rouses in its lair,
And with its hoarse growl shakes the low-hung
sky,
It grew up like a darkness everywhere,
Filling the vast cathedral;—suddenly,
From the dense mass a boy's clear treble
broke
Like lightning, and the full-toned choir
awoke.
XXXII.
Through gorgeous windows shone the sun
aslant,
Brimming the church with gold and purple
mist,
Meet atmosphere to bosom that rich chant,
Where fifty voices in one strand did twist
Their varicolored tones, and left no want
To the delighted soul, which sank abyssed
In the warm music cloud, while, far below,
The organ heaved its surges to and fro.
XXXIII.
As if a lark should suddenly drop dead
While the blue air yet trembled with its
song,
So snapped at once that music's golden
thread,
Struck by a nameless fear that leapt along
From heart to heart, and like a shadow spread
With instantaneous shiver through the throng,
So that some glanced behind, as half aware
A hideous shape of dread were standing there.
XXXIV.
As when a crowd of pale men gather round,
Watching an eddy in the leaden deep,
[Pg 136]
From which they deem the body of one drowned
Will be cast forth, from face to face doth
creep
An eager dread that holds all tongues fast
bound
Until the horror, with a ghastly leap,
Starts up, its dead blue arms stretched
aimlessly,
Heaved with the swinging of the careless
sea,—
XXXV.
So in the faces of all these there grew,
As by one impulse, a dark, freezing awe,
Which, with a fearful fascination drew
All eyes toward the altar; damp and raw
The air grew suddenly, and no man knew
Whether perchance his silent neighbor saw
The dreadful thing which all were sure would
rise
To scare the strained lids wider from their
eyes.
XXXVI.
The incense trembled as it upward sent
Its slow, uncertain thread of wandering blue,
As 't were the only living element
In all the church, so deep the stillness
grew,
It seemed one might have heard it, as it
went,
Give out an audible rustle, curling through
The midnight silence of that awe-struck air,
More hushed than death, though so much life was
there.
XXXVII.
Nothing they saw, but a low voice was heard
Threading the ominous silence of that fear,
Gentle and terrorless as if a bird,
Wakened by some volcano's glare, should cheer
The murk air with his song; yet every word
In the cathedral's farthest arch seemed near
As if it spoke to every one apart,
Like the clear voice of conscience in each
heart.
XXXVIII.
"O Rest, to weary hearts thou art most dear!
O Silence, after life's bewildering din,
Thou art most welcome, whether in the sear
Days of our age thou comest, or we win
[Pg 137]
Thy poppy-wreath in youth! then wherefore
here
Linger I yet, once free to enter in
At that wished gate which gentle Death doth
ope,
Into the boundless realm of strength and
hope?
XXXIX.
"Think not in death my love could ever
cease;
If thou wast false, more need there is for me
Still to be true; that slumber were not
peace,
If 't were unvisited with dreams of thee:
And thou hadst never heard such words as
these,
Save that in heaven I must ever be
Most comfortless and wretched, seeing this
Our unbaptizèd babe shut out from bliss.
XL.
"This little spirit with imploring eyes
Wanders alone the dreary wild of space;
The shadow of his pain forever lies
Upon my soul in this new dwelling-place;
His loneliness makes me in Paradise
More lonely, and, unless I see his face,
Even here for grief could I lie down and die,
Save for my curse of immortality.
XLI.
"World after world he sees around him swim
Crowded with happy souls, that take no heed
Of the sad eyes that from the night's faint
rim
Gaze sick with longing on them as they speed
With golden gates, that only shut out him;
And shapes sometimes from Hell's abysses
freed
Flap darkly by him, with enormous sweep
Of wings that roughen wide the pitchy deep.
XLII.
"I am a mother,—spirits do not shake
This much of earth from them,—and I must
pine
Till I can feel his little hands, and take
His weary head upon this heart of mine;
And, might it be, full gladly for his sake
Would I this solitude of bliss resign,
[Pg 138]
And be shut out of Heaven to dwell with him
Forever in that silence drear and dim.
XLIII.
"I strove to hush my soul, and would not
speak
At first, for thy dear sake; a woman's love
Is mighty, but a mother's heart is weak,
And by its weakness overcomes; I strove
To smother bitter thoughts with patience
meek,
But still in the abyss my soul would rove,
Seeking my child, and drove me here to claim
The rite that gives him peace in Christ's dear
name.
XLIV.
"I sit and weep while blessed spirits sing;
I can but long and pine the while they
praise,
And, leaning o'er the wall of Heaven, I fling
My voice to where I deem my infant strays,
Like a robbed bird that cries in vain to
bring
Her nestlings back beneath her wings'
embrace;
But still he answers not, and I but know
That Heaven and earth are both alike in woe."
XLV.
Then the pale priests, with ceremony due,
Baptized the child within its dreadful tomb
Beneath that mother's heart, whose instinct
true
Star-like had battled down the triple gloom
Of sorrow, love, and death: young maidens,
too,
Strewed the pale corpse with many a milkwhite
bloom,
And parted the bright hair, and on the breast
Crossed the unconscious hands in sign of
rest.
XLVI.
Some said, that, when the priest had sprinkled
o'er
The consecrated drops, they seemed to hear
A sigh, as of some heart from travail sore
Released, and then two voices singing clear,
Misereatur Deus, more and more
Fading far upward, and their ghastly fear
Fell from them with that sound, as bodies
fall
From souls upspringing to celestial hall.
[Pg 139]
PROMETHEUS.
One after one the stars have risen and set,
Sparkling upon the hoarfrost on my chain:
The Bear, that prowled all night about the
fold
Of the North-star, hath shrunk into his den,
Scared by the blithesome footsteps of the
Dawn,
Whose blushing smile floods all the Orient;
And now bright Lucifer grows less and less,
Into the heaven's blue quiet deep-withdrawn.
Sunless and starless all, the desert sky
Arches above me, empty as this heart
For ages hath been empty of all joy,
Except to brood upon its silent hope,
As o'er its hope of day the sky doth now.
All night have I heard voices: deeper yet
The deep low breathing of the silence grew,
While all about, muffled in awe, there stood
Shadows, or forms, or both, clear-felt at
heart,
But, when I turned to front them, far along
Only a shudder through the midnight ran,
And the dense stillness walled me closer
round.
But still I heard them wander up and down
That solitude, and flappings of dusk wings
Did mingle with them, whether of those hags
Let slip upon me once from Hades deep,
Or of yet direr torments, if such be,
I could but guess; and then toward me came
A shape as of a woman: very pale
It was, and calm; its cold eyes did not move,
And mine moved not, but only stared on them.
Their fixed awe went through my brain like
ice,
A skeleton hand seemed clutching at my heart,
And a sharp chill, as if a dank night fog
Suddenly closed me in, was all I felt:
And then, methought, I heard a freezing sigh,
A long, deep, shivering sigh, as from blue
lips
Stiffening in death, close to mine ear. I
thought
Some doom was close upon me, and I looked
And saw the red moon through the heavy mist,
Just setting, and it seemed as if it were
falling,
Or reeling to its fall, so dim and dead
[Pg 140]
And palsy-struck it looked. Then all sounds
merged
Into the rising surges of the pines,
Which, leagues below me, clothing the gaunt
loins
Of ancient Caucasus with hairy strength,
Sent up a murmur in the morning wind,
Sad as the wail that from the populous earth
All day and night to high Olympus soars,
Fit incense to thy wicked throne, O Jove!
Thy hated name is tossed once more in scorn
From off my lips, for I will tell thy doom.
And are these tears? Nay, do not triumph,
Jove,
They are wrung from me but by the agonies
Of prophecy, like those sparse drops which
fall
From clouds in travail of the lightning, when
The great wave of the storm high-curled and
black
Rolls steadily onward to its thunderous
break.
Why art thou made a god of, thou poor type
Of anger, and revenge, and cunning force?
True Power was never born of brutish
Strength,
Nor sweet Truth suckled at the shaggy dugs
Of that old she-wolf. Are thy thunderbolts,
That quell the darkness for a space, so
strong
As the prevailing patience of meek Light,
Who, with the invincible tenderness of peace,
Wins it to be a portion of herself?
Why art thou made a god of, thou, who hast
The never-sleeping terror at thy heart,
That birthright of all tyrants, worse to bear
Than this thy ravening bird on which I smile?
Thou swear'st to free me, if I will unfold
What kind of doom it is whose omen flits
Across thy heart, as o'er a troop of doves
The fearful shadow of the kite. What need
To know that truth whose knowledge cannot
save?
Evil its errand hath, as well as Good;
When thine is finished, thou art known no
more:
There is a higher purity than thou,
And higher purity is greater strength;
Thy nature is thy doom, at which thy heart
Trembles behind the thick wall of thy might.
Let man but hope, and thou art straightway
chilled
With thought of that drear silence and deep
night
[Pg 141]
Which, like a dream, shall swallow thee and
thine:
Let man but will, and thou art god no more,
More capable of ruin than the gold
And ivory that image thee on earth.
He who hurled down the monstrous Titan-brood
Blinded with lightnings, with rough thunders
stunned,
Is weaker than a simple human thought.
My slender voice can shake thee, as the
breeze,
That seems but apt to stir a maiden's hair,
Sways huge Oceanus from pole to pole:
For I am still Prometheus, and foreknow
In my wise heart the end and doom of all.
Yes, I am still Prometheus, wiser grown
By years of solitude,—that holds apart
The past and future, giving the soul room
To search into itself,—and long commune
With this eternal silence;—more a god,
In my long-suffering and strength to meet
With equal front the direst shafts of fate,
Than thou in thy faint-hearted despotism,
Girt with thy baby-toys of force and wrath.
Yes, I am that Prometheus who brought down
The light to man, which thou, in selfish
fear,
Hadst to thyself usurped,—his by sole
right,
For Man hath right to all save
Tyranny,—
And which shall free him yet from thy frail
throne.
Tyrants are but the spawn of Ignorance,
Begotten by the slaves they trample on,
Who, could they win a glimmer of the light,
And see that Tyranny is always weakness,
Or Fear with its own bosom ill at ease,
Would laugh away in scorn the sand-wove chain
Which their own blindness feigned for
adamant.
Wrong ever builds on quicksands, but the
Right
To the firm centre lays its moveless base.
The tyrant trembles, if the air but stirs
The innocent ringlets of a child's free hair,
And crouches, when the thought of some great
spirit,
With world-wide murmur, like a rising gale,
Over men's hearts, as over standing corn,
Rushes, and bends them to its own strong
will.
[Pg 142]
So shall some thought of mine yet circle
earth,
And puff away thy crumbling altars, Jove!
And, wouldst thou know of my supreme revenge
Poor tyrant, even now dethroned in heart,
Realmless in soul, as tyrants ever are,
Listen! and tell me if this bitter peak,
This never-glutted vulture, and these chains
Shrink not before it; for it shall befit
A sorrow-taught, unconquered Titan-heart.
Men, when their death is on them, seem to
stand
On a precipitous crag that overhangs
The abyss of doom, and in that depth to see,
As in a glass, the features dim and vast
Of things to come, the shadows, as it seems,
Of what have been. Death ever fronts the
wise;
Not fearfully, but with clear promises
Of larger life, on whose broad vans upborne,
Their out-look widens, and they see beyond
The horizon of the Present and the Past,
Even to the very source and end of things.
Such am I now: immortal woe hath made
My heart a seer, and my soul a judge
Between the substance and the shadow of
Truth.
The sure supremeness of the Beautiful,
By all the martyrdoms made doubly sure
Of such as I am, this is my revenge,
Which of my wrongs builds a triumphal arch,
Through which I see a sceptre and a throne.
The pipings of glad shepherds on the hills,
Tending the flocks no more to bleed for
thee,—
The songs of maidens pressing with white feet
The vintage on thine altars poured no
more,—
The murmurous bliss of lovers, underneath
Dim grape-vine bowers, whose rosy bunches
press
Not half so closely their warm cheeks,
unpaled
By thoughts of thy brute lust,—the hive-like
hum
Of peaceful commonwealths, where sunburnt
Toil
Reaps for itself the rich earth made its own
By its own labor, lightened with glad hymns
To an omnipotence which thy mad bolts
Would cope with as a spark with the vast
sea,—
Even the spirit of free love and peace,
[Pg 143]
Duty's sure recompense through life and
death,—
These are such harvests as all master-spirits
Reap, haply not on earth, but reap no less
Because the sheaves are bound by hands not theirs;
These are the bloodless daggers wherewithal
They stab fallen tyrants, this their high
revenge:
For their best part of life on earth is when,
Long after death, prisoned and pent no more,
Their thoughts, their wild dreams even, have
become
Part of the necessary air men breathe;
When, like the moon, herself behind a cloud,
They shed down light before us on life's sea,
That cheers us to steer onward still in hope.
Earth with her twining memories ivies o'er
Their holy sepulchres; the chainless sea,
In tempest or wide calm, repeats their
thoughts;
The lightning and the thunder, all free
things,
Have legends of them for the ears of men.
All other glories are as falling stars,
But universal Nature watches theirs:
Such strength is won by love of human kind.
Not that I feel that hunger after fame,
Which souls of a half-greatness are beset
with;
But that the memory of noble deeds
Cries, shame upon the idle and the vile,
And keeps the heart of Man forever up
To the heroic level of old time.
To be forgot at first is little pain
To a heart conscious of such high intent
As must be deathless on the lips of men;
But, having been a name, to sink and be
A something which the world can do without,
Which, having been or not, would never change
The lightest pulse of fate,—this is
indeed
A cup of bitterness the worst to taste,
And this thy heart shall empty to the dregs.
Endless despair shall be thy Caucasus,
And memory thy vulture; thou wilt find
Oblivion far lonelier than this peak,—
Behold thy destiny! Thou think'st it much
That I should brave thee, miserable god!
But I have braved a mightier than thou,
[Pg 144]
Even the tempting of this soaring heart,
Which might have made me, scarcely less than
thou,
A god among my brethren weak and
blind,—
Scarce less than thou, a pitiable thing
To be down-trodden into darkness soon.
But now I am above thee, for thou art
The bungling workmanship of fear, the block
That awes the swart Barbarian; but I
Am what myself have made,—a nature wise
With finding in itself the types of
all,—
With watching from the dim verge of the time
What things to be are visible in the gleams
Thrown forward on them from the luminous
past,—
Wise with the history of its own frail heart,
With reverence and sorrow, and with love,
Broad as the world, for freedom and for man.
Thou and all strength shall crumble, except
Love,
By whom and for whose glory, ye shall cease:
And, when thou art but a dim moaning heard
From out the pitiless glooms of Chaos, I
Shall be a power and a memory,
A name to fright all tyrants with, a light
Unsetting as the pole-star, a great voice
Heard in the breathless pauses of the fight
By truth and freedom ever waged with wrong,
Clear as a silver trumpet, to awake
Huge echoes that from age to age live on
In kindred spirits, giving them a sense
Of boundless power from boundless suffering
wrung:
And many a glazing eye shall smile to see
The memory of my triumph, (for to meet
Wrong with endurance, and to overcome
The present with a heart that looks beyond,
Are triumph,) like a prophet eagle, perch
Upon the sacred banner of the Right.
Evil springs up, and flowers, and bears no
seed,
And feeds the green earth with its swift
decay,
Leaving it richer for the growth of truth;
But Good, once put in action or in thought,
Like a strong oak, doth from its boughs shed
down
The ripe germs of a forest. Thou; weak god,
Shalt fade and be forgotten! but this soul,
[Pg 145]
Fresh-living still in the serene abyss,
In every heaving shall partake, that grows
From heart to heart among the sons of
men,—
As the ominous hum before the earthquake runs
Far through the Ægean from roused isle to
isle,—
Foreboding wreck to palaces and shrines,
And mighty rents in many a cavernous error
That darkens the free light to man:—This
heart,
Unscarred by thy grim vulture, as the truth
Grows but more lovely 'neath the beaks and
claws
Of Harpies blind that fain would soil it,
shall
In all the throbbing exultations share
That wait on freedom's triumphs, and in all
The glorious agonies of
martyr-spirits,—
Sharp lightning-throes to split the jagged
clouds
That veil the future, showing them the
end,—
Pain's thorny crown for constancy and truth,
Girding the temples like a wreath of stars.
This is a thought, that, like a fabled
laurel,
Makes my faith thunder-proof; and thy dread
bolts
Fall on me like the silent flakes of snow
On the hoar brows of aged Caucasus:
But, O thought far more blissful, they can
rend
This cloud of flesh, and make my soul a star!
Unleash thy crouching thunders now, O Jove!
Free this high heart, which, a poor captive
long,
Doth knock to be let forth, this heart which
still,
In its invincible manhood, overtops
Thy puny godship, as this mountain doth
The pines that moss its roots. O, even now,
While from my peak of suffering I look down,
Beholding with a far-spread gush of hope
The sunrise of that Beauty, in whose face,
Shone all around with love, no man shall look
But straightway like a god he is uplift
Unto the throne long empty for his sake,
And clearly oft foreshadowed in wide dreams
By his free inward nature, which nor thou,
Nor any anarch after thee, can bind
From working its great doom,—now, now set
free
This essence, not to die, but to become
Part of that awful Presence which doth haunt
[Pg 146]
The palaces of tyrants, to hunt off,
With its grim eyes and fearful whisperings
And hideous sense of utter loneliness,
All hope of safety, all desire of peace,
All but the loathed forefeeling of blank
death,—
Part of that spirit which doth ever brood
In patient calm on the unpilfered nest
Of man's deep heart, till mighty thoughts grow
fledged
To sail with darkening shadow o'er the world,
Filling with dread such souls as dare not
trust
In the unfailing energy of Good,
Until they swoop, and their pale quarry make
Of some o'erbloated wrong,—that spirit
which
Scatters great hopes in the seed-field of
man,
Like acorns among grain, to grow and be
A roof for freedom in all coming time!
But no, this cannot be; for ages yet,
In solitude unbroken, shall I hear
The angry Caspian to the Euxine shout,
And Euxine answer with a muffled roar,
On either side storming the giant walls
Of Caucasus with leagues of climbing foam,
(Less, from my height, than flakes of downy
snow,)
That draw back baffled but to hurl again,
Snatched up in wrath and horrible turmoil,
Mountain on mountain, as the Titans erst,
My brethren, scaling the high seat of Jove,
Heaved Pelion upon Ossa's shoulders broad
In vain emprise. The moon will come and go
With her monotonous vicissitude;
Once beautiful, when I was free to walk
Among my fellows, and to interchange
The influence benign of loving eyes,
But now by aged use grown wearisome;—
False thought! most false! for how could I
endure
These crawling centuries of lonely woe
Unshamed by weak complaining, but for thee,
Loneliest, save me, of all created things,
Mild-eyed Astarte, my best comforter,
With thy pale smile of sad benignity?
Year after year will pass away and seem
To me, in mine eternal agony,
[Pg 147]
But as the shadows of dumb summer clouds,
Which I have watched so often darkening o'er
The vast Sarmatian plain, league-wide at
first,
But, with still swiftness lessening on and on
Till cloud and shadow meet and mingle where
The gray horizon fades into the sky,
Far, far to the northward. Yes, for ages yet
Must I lie here upon my altar huge,
A sacrifice for man. Sorrow will be,
As it hath been, his portion; endless doom,
While the immortal with the mortal linked
Dreams of its wings and pines for what it
dreams,
With upward yearn unceasing. Better so:
For wisdom is meek sorrow's patient child,
And empire over self, and all the deep
Strong charities that make men seem like
gods;
And love, that makes them be gods, from her
breasts
Sucks in the milk that makes mankind one
blood.
Good never comes unmixed, or so it seems,
Having two faces, as some images
Are carved, of foolish gods; one face is ill;
But one heart lies beneath, and that is good,
As are all hearts, when we explore their
depths.
Therefore, great heart, bear up! thou art but
type
Of what all lofty spirits endure, that fain
Would win men back to strength and peace through
love:
Each hath his lonely peak, and on each heart
Envy, or scorn, or hatred, tears lifelong
With vulture beak; yet the high soul is left;
And faith, which is but hope grown wise; and
love
And patience, which at last shall overcome.
1843.
SONG.
Violet! sweet violet!
Thine eyes are full of tears;
Are they wet
Even yet
With the thought of other years?
Or with gladness are they full,
For the night so beautiful,
And longing for those far-off spheres?
[Pg 148]
Loved-one of my youth thou wast,
Of my merry youth,
And I see,
Tearfully,
All the fair and sunny past,
All its openness and truth,
Ever fresh and green in thee
As the moss is in the sea.
Thy little heart, that hath with love
Grown colored like the sky above,
On which thou lookest ever,
Can it know
All the woe
Of hope for what returneth never,
All the sorrow and the longing
To these hearts of ours belonging?
Out on it! no foolish pining
For the sky
Dims thine eye,
Or for the stars so calmly shining;
Like thee let this soul of mine
Take hue from that wherefor I long,
Self-stayed and high, serene and strong,
Not satisfied with hoping—but divine.
Violet! dear violet!
Thy blue eyes are only wet
With joy and love of him who sent thee,
And for the fulfilling sense
Of that glad obedience
Which made thee all that Nature meant thee!
1841.
ROSALINE.
Thou look'dst on me all yesternight,
Thine eyes were blue, thy hair was bright
As when we murmured our troth-plight
Beneath the thick stars, Rosaline!
Thy hair was braided on thy head,
As on the day we two were wed,
[Pg 149]
Mine eyes scarce knew if thou wert dead,
But my shrunk heart knew, Rosaline!
The death-watch ticked behind the wall,
The blackness rustled like a pall,
The moaning wind did rise and fall
Among the bleak pines, Rosaline!
My heart beat thickly in mine ears;
The lids may shut out fleshly fears,
But still the spirit sees and hears,—
Its eyes are lidless, Rosaline!
A wildness rushing suddenly,
A knowing some ill-shape is nigh,
A wish for death, a fear to die,—
Is not this vengeance, Rosaline?
A loneliness that is not lone,
A love quite withered up and gone,
A strong soul trampled from its
throne,—
What wouldst thou further, Rosaline?
'Tis drear such moonless nights as these,
Strange sounds are out upon the breeze,
And the leaves shiver in the trees,
And then thou comest, Rosaline!
I seem to hear the mourners go,
With long black garments trailing slow,
And plumes anodding to and fro,
As once I heard them, Rosaline!
Thy shroud is all of snowy white,
And, in the middle of the night,
Thou standest moveless and upright,
Gazing upon me, Rosaline!
There is no sorrow in thine eyes,
But evermore that meek surprise,—
O, God! thy gentle spirit tries
To deem me guiltless, Rosaline!
Above thy grave the robin sings,
And swarms of bright and happy things
Flit all about with sunlit wings,—
But I am cheerless, Rosaline!
The violets on the hillock toss,
[Pg 150]
The gravestone is o'ergrown with moss;
For nature feels not any loss,—
But I am cheerless, Rosaline!
I did not know when thou wast dead;
A blackbird whistling overhead
Thrilled through my brain; I would have fled,
But dared not leave thee, Rosaline!
The sun rolled down, and very soon,
Like a great fire, the awful moon
Rose, stained with blood, and then a swoon
Crept chilly o'er me, Rosaline!
The stars came out; and, one by one,
Each angel from his silver throne
Looked down and saw what I had done;
I dared not hide me, Rosaline!
I crouched; I feared thy corpse would cry
Against me to God's quiet sky,
I thought I saw the blue lips try
To utter something, Rosaline!
I waited with a maddened grin
To hear that voice all icy thin
Slide forth and tell my deadly sin
To hell and heaven, Rosaline!
But no voice came, and then it seemed
That, if the very corpse had screamed,
The sound like sunshine glad had streamed
Through that dark stillness, Rosaline!
And then, amid the silent night,
I screamed with horrible delight,
And in my brain an awful light
Did seem to crackle, Rosaline!
It is my curse! sweet memories fall
From me like snow,—and only all
Of that one night, like cold worms crawl
My doomed heart over, Rosaline!
Why wilt thou haunt me with thine eyes,
Wherein such blessed memories,
Such pitying forgiveness lies,
Than hate more bitter, Rosaline?
[Pg 151]
Woe's me! I know that love so high
As thine, true soul, could never die,
And with mean clay in churchyard lie,—
Would it might be so, Rosaline!
1841.
THE SHEPHERD OF KING ADMETUS.
There came a youth upon the earth,
Some thousand years ago,
Whose slender hands were nothing worth,
Whether to plough, or reap, or sow.
Upon an empty tortoise-shell
He stretched some chords, and drew
Music that made men's bosoms swell
Fearless, or brimmed their eyes with dew.
Then King Admetus, one who had
Pure taste by right divine,
Decreed his singing not too bad
To hear between the cups of wine:
And so, well-pleased with being soothed
Into a sweet half-sleep,
Three times his kingly beard he smoothed,
And made him viceroy o'er his sheep.
His words were simple words enough,
And yet he used them so,
That what in other mouths was rough
In his seemed musical and low.
Men called him but a shiftless youth,
In whom no good they saw;
And yet, unwittingly, in truth,
They made his careless words their law.
They knew not how he learned at all,
For idly, hour by hour,
He sat and watched the dead leaves fall,
Or mused upon a common flower.
[Pg 152]
It seemed the loveliness of things
Did teach him all their use,
For, in mere weeds, and stones, and springs,
He found a healing power profuse.
Men granted that his speech was wise,
But, when a glance they caught
Of his slim grace and woman's eyes,
They laughed, and called him good-for-naught.
Yet after he was dead and gone,
And e'en his memory dim,
Earth seemed more sweet to live upon,
More full of love, because of him.
And day by day more holy grew
Each spot where he had trod,
Till after-poets only knew
Their first-born brother as a god.
1842.
THE TOKEN.
It is a mere wild rosebud,
Quite sallow now, and dry,
Yet there 's something wondrous in it,—
Some gleams of days gone by,—
Dear sights and sounds that are to me
The very moons of memory,
And stir my heart's blood far below
Its short-lived waves of joy and woe.
Lips must fade and roses wither,
All sweet times be o'er,—
They only smile, and, murmuring "Thither!"
Stay with us no more:
And yet ofttimes a look or smile,
Forgotten in a kiss's while,
Years after from the dark will start,
And flash across the trembling heart.
Thou hast given me many roses,
But never one, like this,
[Pg 153]
O'erfloods both sense and spirit
With such a deep, wild bliss;
We must have instincts that glean up
Sparse drops of this life in the cup,
Whose taste shall give us all that we
Can prove of immortality.
Earth's stablest things are shadows,
And, in the life to come,
Haply some chance-saved trifle
May tell of this old home:
As now sometimes we seem to find,
In a dark crevice of the mind,
Some relic, which, long pondered o'er,
Hints faintly at a life before.
AN INCIDENT IN A RAILROAD CAR.
He spoke of Burns: men rude and rough
Pressed round to hear the praise of one
Whose heart was made of manly, simple stuff,
As homespun as their own.
And, when he read, they forward leaned,
Drinking, with thirsty hearts and ears,
His brook-like songs whom glory never weaned
From humble smiles and tears.
Slowly there grew a tender awe,
Sun-like, o'er faces brown and hard,
As if in him who read they felt and saw
Some presence of the bard.
It was a sight for sin and wrong
And slavish tyranny to see,
A sight to make our faith more pure and
strong
In high humanity.
I thought, these men will carry hence
Promptings their former life above,
And something of a finer reverence
For beauty, truth, and love.
[Pg 154]
God scatters love on every side,
Freely among his children all,
And always hearts are lying open wide,
Wherein some grains may fall.
There is no wind but soweth seeds
Of a more true and open life,
Which burst, unlooked-for, into high-souled
deeds,
With wayside beauty rife.
We find within these souls of ours
Some wild germs of a higher birth,
Which in the poet's tropic heart bear flowers
Whose fragrance fills the earth.
Within the hearts of all men lie
These promises of wider bliss,
Which blossom into hopes that cannot die,
In sunny hours like this.
All that hath been majestical
In life or death, since time began,
Is native in the simple heart of all,
The angel heart of man.
And thus, among the untaught poor,
Great deeds and feelings find a home,
That cast in shadow all the golden lore
Of classic Greece and Rome.
O, mighty brother-soul of man,
Where'er thou art, in low or high,
Thy skiey arches with exulting span
O'er-roof infinity!
All thoughts that mould the age begin
Deep down within the primitive soul,
And from the many slowly upward win
To one who grasps the whole:
In his wide brain the feeling deep
That struggled on the many's tongue
Swells to a tide of thought, whose surges
leap
O'er the weak thrones of wrong.
[Pg 155]
All thought begins in feeling,—wide
In the great mass its base is hid,
And, narrowing up to thought, stands
glorified,
A moveless pyramid.
Nor is he far astray who deems
That every hope, which rises and grows broad
In the world's heart, by ordered impulse
streams
From the great heart of God.
God wills, man hopes: in common souls
Hope is but vague and undefined,
Till from the poet's tongue the message rolls
A blessing to his kind.
Never did Poesy appear
So full of heaven to me, as when
I saw how it would pierce through pride and
fear
To the lives of coarsest men.
It may be glorious to write
Thoughts that shall glad the two or three
High souls, like those far stars that come in
sight
Once in a century;—
But better far it is to speak
One simple word, which now and then
Shall waken their free nature in the weak
And friendless sons of men;
To write some earnest verse or line,
Which, seeking not the praise of art,
Shall make a clearer faith and manhood shine
In the untutored heart.
He who doth this, in verse or prose,
May be forgotten in his day,
But surely shall be crowned at last with
those
Who live and speak for aye.
1842.
[Pg 156]
RHŒCUS.
God sends his teachers unto every age,
To every clime, and every race of men,
With revelations fitted to their growth
And shape of mind, nor gives the realm of
Truth
Into the selfish rule of one sole race:
Therefore each form of worship that hath
swayed
The life of man, and given it to grasp
The master-key of knowledge, reverence,
Enfolds some germs of goodness and of right;
Else never had the eager soul, which loathes
The slothful down of pampered ignorance,
Found in it even a moment's fitful rest.
There is an instinct in the human heart
Which makes that all the fables it hath
coined,
To justify the reign of its belief
And strengthen it by beauty's right divine,
Veil in their inner cells a mystic gift,
Which, like the hazel twig, in faithful
hands,
Points surely to the hidden springs of truth.
For, as in nature naught is made in vain,
But all things have within their hull of use
A wisdom and a meaning which may speak
Of spiritual secrets to the ear
Of spirit; so, in whatsoe'er the heart
Hath fashioned for a solace to itself,
To make its inspirations suit its creed,
And from the niggard hands of falsehood wring
Its needful food of truth, there ever is
A sympathy with Nature, which reveals,
Not less than her own works, pure gleams of
light
And earnest parables of inward lore.
Hear now this fairy legend of old Greece,
As full of freedom, youth, and beauty still
As the immortal freshness of that grace
Carved for all ages on some Attic frieze.
A youth named Rhœcus, wandering in the
wood,
Saw an old oak just trembling to its fall,
And, feeling pity of so fair a tree,
He propped its gray trunk with admiring care,
[Pg 157]
And with a thoughtless footstep loitered on.
But, as he turned, he heard a voice behind
That murmured "Rhœcus!" 'Twas as if the
leaves,
Stirred by a passing breath, had murmured it,
And, while he paused bewildered, yet again
It murmured "Rhœcus!" softer than a
breeze.
He started and beheld with dizzy eyes
What seemed the substance of a happy dream
Stand there before him, spreading a warm glow
Within the green glooms of the shadowy oak.
It seemed a woman's shape, yet all too fair
To be a woman, and with eyes too meek
For any that were wont to mate with gods.
All naked like a goddess stood she there,
And like a goddess all too beautiful
To feel the guilt-born earthliness of shame.
"Rhœcus, I am the Dryad of this tree,"
Thus she began, dropping her low-toned words
Serene, and full, and clear, as drops of dew,
"And with it I am doomed to live and die;
The rain and sunshine are my caterers,
Nor have I other bliss than simple life;
Now ask me what thou wilt, that I can give,
And with a thankful joy it shall be thine."
Then Rhœcus, with a flutter at the
heart,
Yet, by the prompting of such beauty, bold,
Answered: "What is there that can satisfy
The endless craving of the soul but love?
Give me thy love, or but the hope of that
Which must be evermore my spirit's goal."
After a little pause she said again,
But with a glimpse of sadness in her tone,
"I give it, Rhœcus, though a perilous
gift;
An hour before the sunset meet me here."
And straightway there was nothing he could
see
But the green glooms beneath the shadowy oak,
And not a sound came to his straining ears
But the low trickling rustle of the leaves,
And far away upon an emerald slope
The falter of an idle shepherd's pipe.
Now, in those days of simpleness and faith,
Men did not think that happy things were
dreams
[Pg 158]
Because they overstepped the narrow bourne
Of likelihood, but reverently deemed
Nothing too wondrous or too beautiful
To be the guerdon of a daring heart.
So Rhœcus made no doubt that he was
blest,
And all along unto the city's gate
Earth seemed to spring beneath him as he
walked,
The clear, broad sky looked bluer than its
wont,
And he could scarce believe he had not wings
Such sunshine seemed to glitter through his
veins
Instead of blood, so light he felt and
strange.
Young Rhœcus had a faithful heart
enough,
But one that in the present dwelt too much,
And, taking with blithe welcome whatsoe'er
Chance gave of joy, was wholly bound in that,
Like the contented peasant of a vale,
Deemed it the world, and never looked beyond.
So, haply meeting in the afternoon
Some comrades who were playing at the dice
He joined them and forgot all else beside.
The dice were rattling at the merriest,
And Rhœcus, who had met but sorry luck,
Just laughed in triumph at a happy throw,
When through the room there hummed a yellow
bee
That buzzed about his ear with down-dropped
legs
As if to light. And Rhœcus laughed and
said,
Feeling how red and flushed he was with loss,
"By Venus! does he take me for a rose?"
And brushed him off with rough, impatient
hand.
But still the bee came back, and thrice again
Rhœcus did beat him off with growing
wrath.
Then through the window flew the wounded bee,
And Rhœcus, tracking him with angry
eyes,
Saw a sharp mountain-peak of Thessaly
Against the red disc of the setting
sun,—
And instantly the blood sank from his heart,
As if its very walls had caved away.
Without a word he turned, and, rushing forth,
Ran madly through the city and the gate,
And o'er the plain, which now the wood's long
shade,
By the low sun thrown forward broad and dim,
Darkened wellnigh unto the city's wall.
[Pg 159]
Quite spent and out of breath he reached the
tree,
And, listening fearfully, he heard once more
The low voice murmur "Rhœcus!" close at
hand:
Whereat he looked around him, but could see
Naught but the deepening glooms beneath the
oak.
Then sighed the voice, "Oh, Rhœcus!
nevermore
Shalt thou behold me or by day or night,
Me, who would fain have blessed thee with a
love
More ripe and bounteous than ever yet
Filled up with nectar any mortal heart:
But thou didst scorn my humble messenger,
And sent'st him back to me with bruisèd
wings.
We spirits only show to gentle eyes.
We ever ask an undivided love,
And he who scorns the least of Nature's works
Is thenceforth exiled and shut out from all.
Farewell! for thou canst never see me more."
Then Rhœcus beat his breast, and groaned
aloud
And cried, "Be pitiful! forgive me yet
This once, and I shall never need it more!"
"Alas!" the voice returned, "'tis thou art
blind,
Not I unmerciful; I can forgive,
But have no skill to heal thy spirit's eyes;
Only the soul hath power o'er itself."
With that again there murmured "Nevermore!"
And Rhœcus after heard no other sound,
Except the rattling of the oak's crisp
leaves,
Like the long surf upon a distant shore,
Raking the sea-worn pebbles up and down.
The night had gathered round him: o'er the
plain
The city sparkled with its thousand lights,
And sounds of revel fell upon his ear
Harshly and like a curse; above, the sky,
With all its bright sublimity of stars,
Deepened, and on his forehead smote the
breeze;
Beauty was all around him and delight,
But from that eve he was alone on earth.
[Pg 160]
THE FALCON.
I know a falcon swift and peerless
As e'er was cradled in the pine;
No bird had ever eye so fearless,
Or wings so strong as this of mine.
The winds not better love to pilot
A cloud with molten gold o'errun,
Than him, a little burning islet,
A star above the coming sun.
For with a lark's heart he doth tower,
By a glorious, upward instinct drawn;
No bee nestles deeper in the flower
Than he in the bursting rose of dawn.
No harmless dove, no bird that singeth,
Shudders to see him overhead;
The rush of his fierce swooping bringeth
To innocent hearts no thrill of dread.
Let fraud and wrong and baseness shiver,
For still between them and the sky
The falcon Truth hangs poised forever
And marks them with his vengeful eye.
TRIAL.
I.
Whether the idle prisoner through his grate
Watches the waving of the grass-tuft small,
Which, having colonized its rift i' the wall,
Takes its free risk of good or evil fate,
And, from the sky's just helmet draws its lot
Daily of shower or sunshine, cold or
hot;—
Whether the closer captive of a creed,
Cooped up from birth to grind out endless
chaff,
Sees through his treadmill-bars the noonday
laugh,
And feels in vain his crumpled pinions
breed;—
Whether the Georgian slave look up and mark,
With bellying sails puffed full, the tall
cloud-bark
[Pg 161]
Sink northward slowly,—thou alone seem'st
good,
Fair only thou, O Freedom, whose desire
Can light in muddiest souls quick seeds of
fire,
And strain life's chords to the old heroic
mood.
II.
Yet are there other gifts more fair than
thine,
Nor can I count him happiest who has never
Been forced with his own hand his chains to
sever,
And for himself find out the way divine;
He never knew the aspirer's glorious pains,
He never earned the struggle's priceless
gains.
O, block by block, with sore and sharp
endeavor,
Lifelong we build these human natures up
Into a temple fit for freedom's shrine,
And Trial ever consecrates the cup
Wherefrom we pour her sacrificial wine.
A REQUIEM.
Ay, pale and silent maiden,
Cold as thou liest there,
Thine was the sunniest nature
That ever drew the air,
The wildest and most wayward,
And yet so gently kind,
Thou seemedst but to body
A breath of summer wind.
Into the eternal shadow
That girds our life around,
Into the infinite silence
Wherewith Death's shore is bound,
Thou hast gone forth, belovèd!
And I were mean to weep,
That thou hast left Life's shallows,
And dost possess the Deep.
Thou liest low and silent,
Thy heart is cold and still,
Thine eyes are shut forever,
And Death hath had his will;
[Pg 162]
He loved and would have taken,
I loved and would have kept,
We strove,—and he was stronger,
And I have never wept.
Let him possess thy body,
Thy soul is still with me,
More sunny and more gladsome
Than it was wont to be:
Thy body was a fetter
That bound me to the flesh,
Thank God that it is broken,
And now I live afresh!
Now I can see thee clearly;
The dusky cloud of clay,
That hid thy starry spirit,
Is rent and blown away:
To earth I give thy body,
Thy spirit to the sky,
I saw its bright wings growing,
And knew that thou must fly.
Now I can love thee truly,
For nothing comes between
The senses and the spirit,
The seen and the unseen;
Lifts the eternal shadow,
The silence bursts apart,
And the soul's boundless future
Is present in my heart.
A PARABLE.
Worn and footsore was the Prophet,
When he gained the holy hill;
"God has left the earth," he murmured,
"Here his presence lingers still.
"God of all the olden prophets,
Wilt thou speak with men no more?
Have I not as truly served thee,
As thy chosen ones of yore?
[Pg 163]
"Hear me, guider of my fathers,
Lo! a humble heart is mine;
By thy mercy I beseech thee,
Grant thy servant but a sign!"
Bowing then his head, he listened
For an answer to his prayer;
No loud burst of thunder followed,
Not a murmur stirred the air:—
But the tuft of moss before him
Opened while he waited yet,
And, from out the rock's hard bosom,
Sprang a tender violet.
"God! I thank thee," said the Prophet
"Hard of heart and blind was I,
Looking to the holy mountain
For the gift of prophecy.
"Still thou speakest with thy children
Freely as in eld sublime;
Humbleness, and love, and patience,
Still give empire over time.
"Had I trusted in my nature,
And had faith in lowly things,
Thou thyself wouldst then have sought me,
And set free my spirit's wings.
"But I looked for signs and wonders,
That o'er men should give me sway,
Thirsting to be more than mortal,
I was even less than clay.
"Ere I entered on my journey,
As I girt my loins to start,
Ran to me my little daughter,
The beloved of my heart;—
"In her hand she held a flower,
Like to this as like may be,
Which, beside my very threshold,
She had plucked and brought to me."
1842.
[Pg 164]
A GLANCE BEHIND THE CURTAIN.
We see but half the causes of our deeds,
Seeking them wholly in the outer life,
And heedless of the encircling spirit-world,
Which, though unseen, is felt, and sows in us
All germs of pure and world-wide purposes.
From one stage of our being to the next
We pass unconscious o'er a slender bridge,
The momentary work of unseen hands,
Which crumbles down behind us; looking back,
We see the other shore, the gulf between,
And, marvelling how we won to where we stand,
Content ourselves to call the builder Chance,
We trace the wisdom to the apple's fall,
Not to the birth-throes of a mighty Truth
Which, for long ages in blank Chaos dumb,
Yet yearned to be incarnate, and had found
At last a spirit meet to be the womb
From which it might be born to bless
mankind,—
Not to the soul of Newton, ripe with all
The hoarded thoughtfulness of earnest years,
And waiting but one ray of sunlight more
To blossom fully.
But whence came that ray?
We call our sorrows Destiny, but ought
Rather to name our high successes so.
Only the instincts of great souls are Fate,
And have predestined sway: all other things,
Except by leave of us, could never be.
For Destiny is but the breath of God
Still moving in us, the last fragment left
Of our unfallen nature, waking oft
Within our thought, to beckon us beyond
The narrow circle of the seen and known,
And always tending to a noble end,
As all things must that overrule the soul,
And for a space unseat the helmsman, Will.
The fate of England and of freedom once
Seemed wavering in the heart of one plain
man,
One step of his and the great dial-hand,
That marks the destined progress of the world
[Pg 165]
In the eternal round from wisdom on
To higher wisdom, had been made to pause
A hundred years. That step he did not
take,—
He knew not why, nor we, but only God,—
And lived to make his simple oaken chair
More terrible and grandly beautiful,
More full of majesty than any throne
Before or after, of a British king.
Upon the pier stood two stern-visaged men,
Looking to where a little craft lay moored,
Swayed by the lazy current of the Thames,
Which weltered by in muddy listlessness.
Grave men they were, and battlings of fierce
thought
Had trampled out all softness from their
brows,
And ploughed rough furrows there before their
time,
For another crop than such as homebred Peace
Sows broadcast in the willing soil of Youth.
Care, not of self, but of the commonweal,
Had robbed their eyes of youth, and left
instead
A look of patient power and iron will,
And something fiercer, too, that gave broad
hint
Of the plain weapons girded at their sides.
The younger had an aspect of command,—
Not such as trickles down, a slender stream,
In the shrunk channel of a great
descent,—
But such as lies entowered in heart and head,
And an arm prompt to do the 'hests of both.
His was a brow where gold were out of place,
And yet it seemed right worthy of a crown,
(Though he despised such,) were it only made
Of iron, or some serviceable stuff
That would have matched his sinewy, brown
face.
The elder, although he hardly seemed,
(Care makes so little of some five short
years,)
Had a clear, honest face, whose rough-hewn
strength
Was mildened by the scholar's wiser heart
To sober courage, such as best befits
The unsullied temper of a well-taught mind,
Yet so remained that one could plainly guess
The hushed volcano smouldering underneath.
He spoke: the other, hearing, kept his gaze
Still fixed, as on some problem in the sky.
[Pg 166]
"O, Cromwell, we are fallen on evil times!
There was a day when England had wide room
For honest men as well as foolish kings;
But now the uneasy stomach of the time
Turns squeamish at them both. Therefore let
us
Seek out that savage clime, where men as yet
Are free: there sleeps the vessel on the
tide,
Her languid canvas drooping for the wind;
Give us but that, and what need we to fear
This Order of the Council? The free waves
Will not say, No, to please a wayward king,
Nor will the winds turn traitors at his beck:
All things are fitly cared for, and the Lord
Will watch as kindly o'er the exodus
Of us his servants now, as in old time.
We have no cloud or fire, and haply we
May not pass dry-shod through the
ocean-stream;
But, saved or lost, all things are in His
hand."
So spake he, and meantime the other stood
With wide gray eyes still reading the blank
air,
As if upon the sky's blue wall he saw
Some mystic sentence, written by a hand
Such as of old made pale the Assyrian king,
Girt with his satraps in the blazing feast.
"Hampden! a moment since, my purpose was
To fly with thee,—for I will call it
flight,
Nor flatter it with any smoother name,—
But something in me bids me not to go;
And I am one, thou knowest, who, unmoved
By what the weak deem omens, yet give heed
And reverence due to whatsoe'er my soul
Whispers of warning to the inner ear.
Moreover, as I know that God brings round
His purposes in ways undreamed by us,
And makes the wicked but his instruments
To hasten on their swift and sudden fall,
I see the beauty of his providence
In the King's order: blind, he will not let
His doom part from him, but must bid it stay
As 't were a cricket, whose enlivening chirp
He loved to hear beneath his very hearth.
Why should we fly? Nay, why not rather stay
[Pg 167]
And rear again our Zion's crumbled walls,
Not, as of old the walls of Thebes were
built,
By minstrel twanging, but, if need should be,
With the more potent music of our swords?
Think'st thou that score of men beyond the
sea
Claim more God's care than all of England
here?
No: when he moves His arm, it is to aid
Whole peoples, heedless if a few be crushed,
As some are ever, when the destiny
Of man takes one stride onward nearer home.
Believe it, 'tis the mass of men He loves;
And, where there is most sorrow and most
want,
Where the high heart of man is trodden down
The most, 'tis not because He hides his face
From them in wrath, as purblind teachers
prate.
Not so: there most is He, for there is He
Most needed. Men who seek for Fate abroad
Are not so near his heart as they who dare
Frankly to face her where she faces them,
On their own threshold, where their souls are
strong
To grapple with and throw her; as I once,
Being yet a boy, did cast this puny king,
Who now has grown so dotard as to deem
That he can wrestle with an angry realm,
And throw the brawned Antæus of men's rights.
No, Hampden! they have half-way conquered
Fate
Who go half-way to meet her,—as will I.
Freedom hath yet a work for me to do;
So speaks that inward voice which never yet
Spake falsely, when it urged the spirit on
To noble deeds for country and mankind.
And, for success, I ask no more than
this,—
To bear unflinching witness to the truth.
All true, whole men succeed: for what is
worth
Success's name, unless it be the thought,
The inward surety, to have carried out
A noble purpose to a noble end,
Although it be the gallows or the block?
'Tis only Falsehood that doth ever need
These outward shows of gain to bolster her.
Be it we prove the weaker with our swords;
Truth only needs to be for once spoke out,
And there's such music in her, such strange
rhythm,
[Pg 168]
As makes men's memories her joyous slaves,
And clings around the soul, as the sky clings
Round the mute earth, forever beautiful,
And, if o'erclouded, only to burst forth
More all-embracingly divine and clear:
Get but the truth once uttered, and 'tis like
A star new-born, that drops into its place,
And which, once circling in its placid round,
Not all the tumult of the earth can shake.
"What should we do in that small colony
Of pinched fanatics, who would rather choose
Freedom to clip an inch more from their hair,
Than the great chance of setting England
free?
Not there, amid the stormy wilderness,
Should we learn wisdom; or if learned, what
room
To put it into act,—else worse than
naught?
We learn our souls more, tossing for an hour
Upon this huge and ever-vexèd sea
Of human thought, where kingdoms go to wreck
Like fragile bubbles yonder in the stream,
Than in a cycle of New England sloth,
Broke only by some petty Indian war,
Or quarrel for a letter more or less,
In some hard word, which, spelt in either way
Not their most learned clerks can understand.
New times demand new measures and new men;
The world advances, and in time outgrows
The laws that in our fathers' day were best;
And, doubtless, after us, some purer scheme
Will be shaped out by wiser men than we,
Made wiser by the steady growth of truth.
We cannot bring Utopia by force;
But better, almost, be at work in sin;
Than in a brute inaction browse and sleep.
No man is born into the world, whose work
Is not born with him; there is always work,
And tools to work withal, for those who will;
And blessèd are the horny hands of toil!
The busy world shoves angrily aside
The man who stands with arms akimbo set,
Until occasion tells him what to do;
And he who waits to have his task marked out
[Pg 169]
Shall die and leave his errand unfulfilled.
Our time is one that calls for earnest deeds:
Reason and Government, like two broad seas,
Yearn for each other with outstretched arms
Across this narrow isthmus of the throne,
And roll their white surf higher every day.
One age moves onward, and the next builds up
Cities and gorgeous palaces, where stood
The rude log huts of those who tamed the
wild,
Rearing from out the forests they had felled
The goodly framework of a fairer state;
The builder's trowel and the settler's axe
Are seldom wielded by the selfsame hand;
Ours is the harder task, yet not the less
Shall we receive the blessing for our toil
From the choice spirits of the aftertime.
My soul is not a palace of the past,
Where outworn creeds, like Rome's gray senate
quake,
Hearing afar the Vandal's trumpet hoarse,
That shakes old systems with a thunder-fit.
The time is ripe, and rotten-ripe, for
change;
Then let it come: I have no dread of what
Is called for by the instinct of mankind;
Nor think I that God's world will fall apart,
Because we tear a parchment more or less.
Truth is eternal, but her effluence,
With endless change is fitted to the hour;
Her mirror is turned forward to reflect
The promise of the future, not the past.
He who would win the name of truly great
Must understand his own age and the next,
And make the present ready to fulfil
Its prophecy, and with the future merge
Gently and peacefully, as wave with wave.
The future works out great men's destinies;
The present is enough for common souls,
Who, never looking forward, are indeed
Mere clay, wherein the footprints of their
age
Are petrified forever: better those
Who lead the blind old giant by the hand
From out the pathless desert where he gropes,
And set him onward in his darksome way.
I do not fear to follow out the truth,
[Pg 170]
Albeit along the precipice's edge.
Let us speak plain: there is more force in
names
Than most men dream of; and a lie may keep
Its throne a whole age longer, if it skulk
Behind the shield of some fair-seeming name,
Let us call tyrants, tyrants, and
maintain,
That only freedom comes by grace of God,
And all that comes not by his grace must fall
For men in earnest have no time to waste
In patching fig-leaves for the naked truth.
"I will have one more grapple with the man
Charles Stuart: whom the boy o'ercame,
The man stands not in awe of. I, perchance,
Am one raised up by the Almighty arm
To witness some great truth to all the world.
Souls destined to o'erleap the vulgar lot,
And mould the world unto the scheme of God,
Have a fore-consciousness of their high doom,
As men are known to shiver at the heart,
When the cold shadow of some coming ill
Creeps slowly o'er their spirits unawares.
Hath Good less power of prophecy than Ill?
How else could men whom God hath called to
sway
Earth's rudder, and to steer the bark of
Truth,
Beating against the tempest tow'rd her port,
Bear all the mean and buzzing grievances,
The petty martyrdoms, wherewith Sin strives
To weary out the tethered hope of Faith,
The sneers, the unrecognizing look of
friends,
Who worship the dead corpse of old king
Custom,
Where it doth lie in state within the Church,
Striving to cover up the mighty ocean
With a man's palm, and making even the truth
Lie for them, holding up the glass reversed,
To make the hope of man seem farther off?
My God! when I read o'er the bitter lives
Of men whose eager hearts were quite too
great
To beat beneath the cramped mode of the day,
And see them mocked at by the world they
love,
Haggling with prejudice for pennyworths
Of that reform which their hard toil will
make
The common birthright of the age to
come,—
[Pg 171]
When I see this, spite of my faith in God,
I marvel how their hearts bear up so long;
Nor could they, but for this same prophecy,
This inward feeling of the glorious end.
"Deem me not fond; but in my warmer youth,
Ere my heart's bloom was soiled and brushed
away,
I had great dreams of mighty things to come;
Of conquest, whether by the sword or pen
I knew not; but some conquest I would have,
Or else swift death: now wiser grown in
years,
I find youth's dreams are but the flutterings
Of those strong wings whereon the soul shall
soar
In aftertime to win a starry throne;
And so I cherish them, for they were lots,
Which I, a boy, cast in the helm of Fate.
Now will I draw them, since a man's right
hand,
A right hand guided by an earnest soul,
With a true instinct, takes the golden prize
From out a thousand blanks. What men call
luck
Is the prerogative of valiant souls,
The fealty life pays its rightful kings.
The helm is shaking now, and I will stay
To pluck my lot forth; it were sin to flee!"
So they two turned together; one to die,
Fighting for freedom on the bloody field;
The other, far more happy, to become
A name earth wears forever next her heart;
One of the few that have a right to rank
With the true Makers: for his spirit wrought
Order from Chaos; proved that right divine
Dwelt only in the excellence of truth;
And far within old Darkness' hostile lines
Advanced and pitched the shining tents of
Light.
Nor shall the grateful Muse forget to tell,
That—not the least among his many
claims
To deathless honor—he was Milton's
friend,
A man not second among those who lived
To show us that the poet's lyre demands
An arm of tougher sinew than the sword.
1843.
[Pg 172]
SONG.
O, moonlight deep and tender,
A year and more agone,
Your mist of golden splendor
Round my betrothal shone!
O, elm-leaves dark and dewy,
The very same ye seem,
The low wind trembles through ye,
Ye murmur in my dream!
O, river, dim with distance,
Flow thus forever by:
A part of my existence
Within your heart doth lie!
O, stars, ye saw our meeting,
Two beings and one soul,
Two hearts so madly beating
To mingle and be whole!
O, happy night, deliver
Her kisses back to me,
Or keep them all, and give her
A blissful dream of me!
1842.
A CHIPPEWA LEGEND.[A]
ἀλγεινὰ
μέν μοι καὶ
λέγειν ἐστὶν
τάδε
ἄλγος δὲ
σιγᾷν.
Æschylus, Prom. Vinct. 197.
The old Chief, feeling now well-nigh his end,
Called his two eldest children to his side,
And gave them, in few words, his parting
charge:—
"My son and daughter, me ye see no more;
The happy hunting-grounds await me, green
With change of spring and summer through the
year:
But, for remembrance, after I am gone,
Be kind to little Sheemah for my sake:
[Pg 173]
Weakling he is and young, and knows not yet
To set the trap, or draw the seasoned bow;
Therefore of both your loves he hath more
need,
And he, who needeth love, to love hath right;
It is not like our furs and stores of corn,
Whereto we claim sole title by our toil,
But the Great Spirit plants it in our hearts,
And waters it, and gives it sun, to be
The common stock and heritage of all:
Therefore be kind to Sheemah, that yourselves
May not be left deserted in your need."
Alone, beside a lake, their wigwam stood,
Far from the other dwellings of their tribe;
And, after many moons, the loneliness
Wearied the elder brother, and he said,
"Why should I dwell here all alone, shut out
From the free, natural joys that fit my age?
Lo, I am tall and strong, well skilled to
hunt,
Patient of toil and hunger, and not yet
Have seen the danger which I dared not look
Full in the face; what hinders me to be
A mighty Brave and Chief among my kin?"
So, taking up his arrows and his bow,
As if to hunt, he journeyed swiftly on,
Until he gained the wigwams of his tribe,
Where, choosing out a bride, he soon forgot,
In all the fret and bustle of new life,
The little Sheemah and his father's charge.
Now when the sister found her brother gone,
And that, for many days, he came not back,
She wept for Sheemah more than for herself;
For Love bides longest in a woman's heart,
And flutters many times before he flies,
And then doth perch so nearly, that a word
May lure him back, as swift and glad as
light;
And Duty lingers even when Love is gone
Oft looking out in hope of his return;
And, after Duty hath been driven forth,
Then Selfishness creeps in the last of all,
Warming her lean hands at the lonely hearth,
And crouching o'er the embers, to shut out
[Pg 174]
Whatever paltry warmth and light are left,
With avaricious greed, from all beside.
So, for long months, the sister hunted wide,
And cared for little Sheemah tenderly;
But, daily more and more, the loneliness
Grew wearisome, and to herself she sighed,
"Am I not fair? at least the glassy pool,
That hath no cause to flatter, tells me so;
But, O, how flat and meaningless the tale,
Unless it tremble on a lover's tongue!
Beauty hath no true glass, except it be
In the sweet privacy of loving eyes."
Thus deemed she idly, and forgot the lore
Which she had learned of nature and the
woods,
That beauty's chief reward is to itself,
And that the eyes of Love reflect alone
The inward fairness, which is blurred and
lost
Unless kept clear and white by Duty's care
So she went forth and sought the haunts of
men,
And, being wedded, in her household cares,
Soon, like the elder brother, quite forgot
The little Sheemah and her father's charge.
But Sheemah, left alone within the lodge,
Waited and waited, with a shrinking heart,
Thinking each rustle was his sister's step,
Till hope grew less and less, and then went
out,
And every sound was changed from hope to
fear.
Few sounds there were:—the dropping of a
nut,
The squirrel's chirrup, and the jay's harsh
scream,
Autumn's sad remnants of blithe Summer's
cheer,
Heard at long intervals, seemed but to make
The dreadful void of silence silenter.
Soon what small store his sister left was
gone,
And, through the Autumn, he made shift to
live
On roots and berries, gathered in much fear
Of wolves, whose ghastly howl he heard
ofttimes,
Hollow and hungry, at the dead of night.
But Winter came at last, and, when the snow,
Thick-heaped for gleaming leagues o'er hill and
plain,
Spread its unbroken silence over all,
Made bold by hunger, he was fain to glean,
(More sick at heart than Ruth, and all
alone,)
[Pg 175]
After the harvest of the merciless wolf,
Grim Boaz, who, sharp-ribbed and gaunt, yet
feared
A thing more wild and starving than himself;
Till, by degrees, the wolf and he grew
friends,
And shared, together all the winter through.
Late in the Spring, when all the ice was
gone,
The elder brother, fishing in the lake,
Upon whose edge his father's wigwam stood,
Heard a low moaning noise upon the shore:
Half like a child it seemed, half like a
wolf,
And straightway there was something in his
heart
That said, "It is thy brother Sheemah's
voice."
So, paddling swiftly to the bank, he saw,
Within a little thicket close at hand,
A child that seemed fast changing to a wolf,
From the neck downward, gray with shaggy hair
That still crept on and upward as he looked.
The face was turned away, but well he knew
That it was Sheemah's, even his brother's
face.
Then with his trembling hands he hid his
eyes,
And bowed his head, so that he might not see
The first look of his brother's eyes, and
cried,
"O, Sheemah! O, my brother, speak to me!
Dost thou not know me, that I am thy brother?
Come to me, little Sheemah, thou shalt dwell
With me henceforth, and know no care or
want!"
Sheemah was silent for a space, as if
'T were hard to summon up a human voice,
And, when he spake, the sound was of a
wolf's:
"I know thee not, nor art thou what thou
say'st;
I have none other brethren than the wolves,
And, till thy heart be changed from what it
is,
Thou art not worthy to be called their kin."
Then groaned the other, with a choking
tongue,
"Alas! my heart is changed right bitterly;
'Tis shrunk and parched within me even now!"
And, looking upward fearfully, he saw
Only a wolf that shrank away and ran,
Ugly and fierce, to hide among the woods.
[Pg 176]
STANZAS ON FREEDOM
Men! whose boast it is that ye
Come of fathers brave and free,
If there breathe on earth a slave,
Are ye truly free and brave?
If ye do not feel the chain,
When it works a brother's pain,
Are ye not base slaves indeed,
Slaves unworthy to be freed?
Women! who shall one day bear
Sons to breathe New England air,
If ye hear, without a blush,
Deeds to make the roused blood rush
Like red lava through your veins,
For your sisters now in chains,—
Answer! are ye fit to be
Mothers of the brave and free?
Is true Freedom but to break
Fetters for our own dear sake,
And, with leathern hearts, forget
That we owe mankind a debt?
No! true freedom is to share
All the chains our brothers wear,
And, with heart and hand, to be
Earnest to make others free!
They are slaves who fear to speak
For the fallen and the weak,
They are slaves who will not choose
Hatred, scoffing, and abuse,
Rather than in silence shrink
From the truth they needs must think;
They are slaves who dare not be
In the right with two or three.
COLUMBUS.
The cordage creaks and rattles in the wind,
With freaks of sudden hush; the reeling sea
Now thumps like solid rock beneath the stern,
[Pg 177]
Now leaps with clumsy wrath, strikes short, and,
falling
Crumbled to whispery foam, slips rustling
down
The broad backs of the waves, which jostle and
crowd
To fling themselves upon that unknown shore,
Their used familiar since the dawn of time,
Whither this foredoomed life is guided on
To sway on triumph's hushed, aspiring poise
One glittering moment, then to break
fulfilled.
How lonely is the sea's perpetual swing,
The melancholy wash of endless waves,
The sigh of some grim monster undescried,
Fear-painted on the canvas of the dark,
Shifting on his uneasy pillow of brine!
Yet night brings more companions than the day
To this drear waste; new constellations burn,
And fairer stars, with whose calm height my
soul
Finds nearer sympathy than with my herd
Of earthen souls, whose vision's scanty ring
Makes me its prisoner to beat my wings
Against the cold bars of their unbelief,
Knowing in vain my own free heaven beyond.
O God! this world, so crammed with eager
life,
That comes and goes and wanders back to
silence
Like the idle wind, which yet man's shaping
mind
Can make his drudge to swell the longing
sails
Of highest endeavor,—this mad, unthrift
world,
Which, every hour, throws life enough away
To make her deserts kind and hospitable,
Lets her great destinies be waved aside
By smooth, lip-reverent, formal infidels,
Who weigh the God they not believe with gold,
And find no spot in Judas, save that he,
Driving a duller bargain than he ought,
Saddled his guild with too cheap precedent.
O Faith! if thou art strong, thine opposite
Is mighty also, and the dull fool's sneer
Hath ofttimes shot chill palsy through the
arm,
Just lifted to achieve its crowning deed,
And made the firm-based heart, that would have
quailed
The rack or fagot, shudder like a leaf
Wrinkled with frost, and loose upon its stem.
The wicked and the weak, by some dark law,
[Pg 178]
Have a strange power to shut and rivet down
Their own horizon round us, to unwing
Our heaven-aspiring visions, and to blur
With surly clouds the Future's gleaming
peaks,
Far seen across the brine of thankless years.
If the chosen soul could never be alone
In deep mid-silence, open-doored to God,
No greatness ever had been dreamed or done;
Among dull hearts a prophet never grew;
The nurse of full-grown souls is solitude.
The old world is effete; there man with man
Jostles, and, in the brawl for means to live,
Life is trod under-foot,—Life, the one
block
Of marble that's vouchsafed wherefrom to
carve
Our great thoughts, white and god-like, to shine
down
The future, Life, the irredeemable block,
Which one o'er-hasty chisel-dint oft mars,
Scanting our room to cut the features out
Of our full hope, so forcing us to crown
With a mean head the perfect limbs, or leave
The god's face glowing o'er a satyr's trunk,
Failure's brief epitaph.
Yes, Europe's world
Reels on to judgment; there the common need,
Losing God's sacred use, to be a bond
'Twixt Me and Thee, sets each one scowlingly
O'er his own selfish hoard at bay; no state,
Knit strongly with eternal fibres up
Of all men's separate and united weals,
Self-poised and sole as stars, yet one as
light.
Holds up a shape of large Humanity
To which by natural instinct every man
Pays loyalty exulting, by which all
Mould their own lives, and feel their pulses
filled
With the red fiery blood of the general life,
Making them mighty in peace, as now in war
They are, even in the flush of victory, weak,
Conquering that manhood which should them
subdue.
And what gift bring I to this untried world?
Shall the same tragedy be played anew,
And the same lurid curtain drop at last
On one dread desolation, one fierce crash
[Pg 179]
Of that recoil which on its makers God
Lets Ignorance and Sin and Hunger make,
Early or late? Or shall that commonwealth
Whose potent unity and concentric force
Can draw these scattered joints and parts of
men
Into a whole ideal man once more,
Which sucks not from its limbs the life away,
But sends it flood-tide and creates itself
Over again in every citizen,
Be there built up? For me, I have no choice;
I might turn back to other destinies,
For one sincere key opes all Fortune's doors;
But whoso answers not God's earliest call,
Forfeits or dulls that faculty supreme
Of lying open to his genius
Which makes the wise heart certain of its
ends.
Here am I; for what end God knows, not I;
Westward still points the inexorable soul:
Here am I, with no friend but the sad sea,
The beating heart of this great enterprise,
Which, without me, would stiffen in swift
death;
This have I mused on, since mine eye could
first
Among the stars distinguish and with joy
Rest on that God-fed Pharos of the north,
On some blue promontory of heaven lighted
That juts far out into the upper sea;
To this one hope my heart hath clung for
years,
As would a foundling to the talisman
Hung round his neck by hands he knew not
whose.
A poor, vile thing and dross to all beside,
Yet he therein can feel a virtue left
By the sad pressure of a mother's hand,
And unto him it still is tremulous
With palpitating haste and wet with tears,
The key to him of hope and humanness,
The coarse shell of life's pearl, Expectancy.
This hope hath been to me for love and fame,
Hath made me wholly lonely on the earth,
Building me up as in a thick-ribbed tower,
Wherewith enwalled my watching spirit burned,
Conquering its little island from the Dark,
Sole as a scholar's lamp, and heard men's
steps,
[Pg 180]
In the far hurry of the outward world,
Pass dimly forth and back, sounds heard in
dream
As Ganymede by the eagle was snatched up
From the gross sod to be Jove's cupbearer,
So was I lifted by my great design:
And who hath trod Olympus, from his eye
Fades not that broader outlook of the gods;
His life's low valleys overbrow earth's
clouds,
And that Olympian spectre of the past
Looms towering up in sovereign memory,
Beckoning his soul from meaner heights of
doom.
Had but the shadow of the Thunderer's bird,
Flashing athwart my spirit, made of me
A swift-betraying vision's Ganymede,
Yet to have greatly dreamed precludes low
ends
Great days have ever such a morning-red,
On such a base great futures are built up,
And aspiration, though not put in act,
Comes back to ask its plighted troth again,
Still watches round its grave the unlaid
ghost
Of a dead virtue, and makes other hopes,
Save that implacable one, seem thin and bleak
As shadows of bare trees upon the snow,
Bound freezing there by the unpitying moon.
While other youths perplexed their mandolins,
Praying that Thetis would her fingers twine
In the loose glories of her lover's hair,
And wile another kiss to keep back day,
I, stretched beneath the many-centuried shade
Of some writhed oak, the wood's Laocoön,
Did of my hope a dryad mistress make,
Whom I would woo to meet me privily,
Or underneath the stars, or when the moon
Flecked all the forest floor with scattered
pearls.
O days whose memory tames to fawning down
The surly fell of Ocean's bristled neck!
I know not when this hope enthralled me
first,
But from my boyhood up I loved to hear
The tall-pine-forests of the Apennine
Murmur their hoary legends of the sea,
Which hearing, I in vision clear beheld;
[Pg 181]
The sudden dark of tropic night shut down
O'er the huge whisper of great watery wastes,
The while a pair of herons trailingly
Flapped inland, where some league-wide river
hurled
The yellow spoil of unconjectured realms
Far through a gulf's green silence, never
scarred
By any but the Northwind's hurrying keels.
And not the pines alone; all sights and
sounds
To my world-seeking heart paid fealty,
And catered for it as the Cretan bees
Brought honey to the baby Jupiter,
Who in his soft hand crushed a violet,
God-like foremusing the rough thunder's
gripe;
Then did I entertain the poet's song,
My great Idea's guest, and, passing o'er
That iron bridge the Tuscan built to hell,
I heard Ulysses tell of mountain-chains
Whose adamantine links, his manacles,
The western main shook growling, and still
gnawed.
I brooded on the wise Athenian's tale
Of happy Atlantis, and heard Björne's keel
Crunch the gray pebbles of the Vinland shore:
For I believed the poets; it is they
Who utter wisdom from the central deep,
And, listening to the inner flow of things,
Speak to the age out of eternity.
Ah me! old hermits sought for solitude
In caves and desert places of the earth,
Where their own heart-beat was the only stir
Of living thing that comforted the year;
But the bald pillar-top of Simeon,
In midnight's blankest waste, were populous,
Matched with the isolation drear and deep
Of him who pines among the swarm of men,
At once a new thought's king and prisoner,
Feeling the truer life within his life,
The fountain of his spirit's prophecy,
Sinking away and wasting, drop by drop,
In the ungrateful sands of sceptic ears.
He in the palace-aisles of untrod woods
Doth walk a king; for him the pent-up cell
Widens beyond the circles of the stars,
[Pg 182]
And all the sceptred spirits of the past
Come thronging in to greet him as their peer;
But in the market-place's glare and throng
He sits apart, an exile, and his brow
Aches with the mocking memory of its crown.
But to the spirit select there is no choice;
He cannot say, This will I do, or that,
For the cheap means putting Heaven's ends in
pawn,
And bartering his bleak rocks, the freehold
stern
Of destiny's first-born, for smoother fields
That yield no crop of self-denying will;
A hand is stretched to him from out the dark,
Which grasping without question, he is led
Where there is work that he must do for God.
The trial still is the strength's complement,
And the uncertain, dizzy path that scales
The sheer heights of supremest purposes
Is steeper to the angel than the child.
Chances have laws as fixed as planets have,
And disappointment's dry and bitter root,
Envy's harsh berries, and the choking pool
Of the world's scorn, are the right
mother-milk
To the tough hearts that pioneer their kind,
And break a pathway to those unknown realms
That in the earth's broad shadow lie
enthralled;
Endurance is the crowning quality,
And patience all the passion of great hearts;
These are their stay, and when the leaden
world
Sets its hard face against their fateful
thought,
And brute strength, like a scornful
conqueror,
Clangs his huge mace down in the other scale,
The inspired soul but flings his patience in,
And slowly that outweighs the ponderous
globe,—
One faith against a whole earth's unbelief,
One soul against the flesh of all mankind.
Thus ever seems it when my soul can hear
The voice that errs not; then my triumph
gleams,
O'er the blank ocean beckoning, and all night
My heart flies on before me as I sail;
Far on I see my lifelong enterprise,
Which rose like Ganges mid the freezing snows
Of a world's sordidness, sweep broadening
down,
[Pg 183]
And, gathering to itself a thousand streams,
Grow sacred ere it mingle with the sea;
I see the ungated wall of chaos old,
With blocks Cyclopean hewn of solid night,
Fade like a wreath of unreturning mist
Before the irreversible feet of light;—
And lo, with what clear omen in the east
On day's gray threshold stands the eager
dawn,
Like young Leander rosy from the sea
Glowing at Hero's lattice!
One day more
These muttering shoalbrains leave the helm to
me.
God, let me not in their dull ooze be
stranded;
Let not this one frail bark, to hollow which
I have dug out the pith and sinewy heart
Of my aspiring life's fair trunk, be so
Cast up to warp and blacken in the sun,
Just as the opposing wind 'gins whistle off
His cheek-swollen mates, and from the leaning
mast
Fortune's full sail strains forward!
One poor day!—
Remember whose and not how short it is!
It is God's day, it is Columbus's.
A lavish day! One day, with life and heart,
Is more than time enough to find a world.
1844.
AN INCIDENT OF THE FIRE AT HAMBURG.
The tower of old Saint Nicholas soared upward to the
skies,
Like some huge piece of Nature's make, the growth of
centuries;
You could not deem its crowding spires a work of human
art,
They seemed to struggle lightward from a sturdy living
heart.
Not Nature's self more freely speaks in crystal or in
oak,
Than, through the pious builder's hand, in that gray
pile she spoke;
[Pg 184]
And as from acorn springs the oak, so, freely and
alone,
Sprang from his heart this hymn to God, sung in
obedient stone.
It seemed a wondrous freak of chance, so perfect, yet
so rough,
A whim of Nature crystallized slowly in granite
tough;
The thick spires yearned towards the sky in quaint,
harmonious lines,
And in broad sunlight basked and slept, like a grove of
blasted pines.
Never did rock or stream or tree lay claim with better
right
To all the adorning sympathies of shadow and of
light;
And, in that forest petrified, as forester there
dwells
Stout Herman, the old sacristan, sole lord of all its
bells.
Surge leaping after surge, the fire roared onward red
as blood,
Till half of Hamburg lay engulfed beneath the eddying
flood;
For miles away, the fiery spray poured down its deadly
rain,
And back and forth the billows sucked, and paused, and
burst again.
From square to square with tiger leaps panted the
lustful fire,
The air to leeward shuddered with the gasps of its
desire;
And church and palace, which even now stood whelmed but
to the knee,
Lift their black roofs like breakers lone amid the
whirling sea.
Up in his tower old Herman sat and watched with quiet
look;
His soul had trusted God too long to be at last
forsook;
He could not fear, for surely God a pathway would
unfold
Through this red sea for faithful hearts, as once he
did of old.
But scarcely can he cross himself, or on his good saint
call,
[Pg 185]
Before the sacrilegious flood o'erleaped the churchyard
wall;
And, ere a pater half was said, mid smoke and
crackling glare,
His island tower scarce juts its head above the wide
despair.
Upon the peril's desperate peak his heart stood up
sublime;
His first thought was for God above, his next was for
his chime;
"Sing now and make your voices heard in hymns of
praise," cried he,
"As did the Israelites of old, safe walking through
the sea!
"Through this red sea our God hath made the pathway
safe to shore;
Our promised land stands full in sight; shout now as
ne'er before!"
And as the tower came crushing down, the bells, in
clear accord,
Pealed forth the grand old German hymn,—"All good
souls, praise the Lord!"
THE SOWER.
I saw a Sower walking slow
Across the earth, from east to west;
His hair was white as mountain snow,
His head drooped forward on his breast.
With shrivelled hands he flung his seed,
Nor ever turned to look behind;
Of sight or sound he took no heed;
It seemed he was both deaf and blind.
His dim face showed no soul beneath,
Yet in my heart I felt a stir,
As if I looked upon the sheath
That once had clasped Excalibur.
[Pg 186]
I heard, as still the seed he cast,
How, crooning to himself, he sung,—
"I sow again the holy Past,
The happy days when I was young.
"Then all was wheat without a tare,
Then all was righteous, fair, and true;
And I am he whose thoughtful care
Shall plant the Old World in the New.
"The fruitful germs I scatter free,
With busy hand, while all men sleep;
In Europe now, from sea to sea,
The nations bless me as they reap."
Then I looked back along his path,
And heard the clash of steel on steel,
Where man faced man, in deadly wrath,
While clanged the tocsin's hurrying peal.
The sky with burning towns flared red,
Nearer the noise of fighting rolled,
And brothers' blood, by brothers shed,
Crept, curdling, over pavements cold.
Then marked I how each germ of truth
Which through the dotard's fingers ran
Was mated with a dragon's tooth
Whence there sprang up an armed man.
I shouted, but he could not hear;
Made signs, but these he could not see;
And still, without a doubt or fear,
Broadcast he scattered anarchy.
Long to my straining ears the blast
Brought faintly back the words he
sung:—
"I sow again the holy Past,
The happy days when I was young."
[Pg 187]
HUNGER AND COLD.
Sisters two, all praise to you,
With your faces pinched and blue;
To the poor man you've been true
From of old:
You can speak the keenest word,
You are sure of being heard,
From the point you're never stirred,
Hunger and Cold!
Let sleek statesmen temporize;
Palsied are their shifts and lies
When they meet your bloodshot eyes,
Grim and bold;
Policy you set at naught,
In their traps you'll not be caught,
You're too honest to be bought,
Hunger and Cold!
Bolt and bar the palace-door;
While the mass of men are poor,
Naked truth grows more and more
Uncontrolled;
You had never yet, I guess,
Any praise for bashfulness,
You can visit sans court-dress,
Hunger and Cold!
While the music fell and rose,
And the dance reeled to its close,
Where her round of costly woes
Fashion strolled,
I beheld with shuddering fear
Wolves' eyes through the windows peer;
Little dream they you are near,
Hunger and Cold!
When the toiler's heart you clutch,
Conscience is not valued much,
He recks not a bloody smutch
On his gold:
Everything to you defers,
[Pg 188]
You are potent reasoners,
At your whisper Treason stirs,
Hunger and Cold!
Rude comparisons you draw,
Words refuse to sate your maw,
Your gaunt limbs the cobweb law
Cannot hold:
You 're not clogged with foolish pride,
But can seize a right denied;
Somehow God is on your side,
Hunger and Cold!
You respect no hoary wrong
More for having triumphed long;
Its past victims, haggard throng,
From the mould
You unbury: swords and spears
Weaker are than poor men's tears,
Weaker than your silent years,
Hunger and Cold!
Let them guard both hall and bower;
Through the window you will glower,
Patient till your reckoning hour
Shall be tolled:
Cheeks are pale, but hands are red,
Guiltless blood may chance be shed,
But ye must and will be fed,
Hunger and Cold!
God has plans man must not spoil,
Some were made to starve and toil,
Some to share the wine and oil,
We are told:
Devil's theories are these,
Stifling hope and love and peace,
Framed your hideous lusts to please,
Hunger and Cold!
Scatter ashes on thy head,
Tears of burning sorrow shed,
Earth! and be by pity led
To Love's fold;
[Pg 189]
Ere they block the very door
With lean corpses of the poor,
And will hush for naught but gore,—
Hunger and Cold!
1844.
THE LANDLORD.
What boot your houses and your lands?
In spite of close-drawn deed and fence,
Like water, 'twixt your cheated hands,
They slip into the graveyard's sands
And mock your ownership's pretence.
How shall you speak to urge your right,
Choked with that soil for which you lust
The bit of clay, for whose delight
You grasp, is mortgaged, too; Death might
Foreclose this very day in dust.
Fence as you please, this plain poor man,
Whose only fields are in his wit,
Who shapes the world, as best he can,
According to God's higher plan,
Owns you and fences as is fit.
Though yours the rents, his incomes wax
By right of eminent domain;
From factory tall to woodman's axe,
All things on earth must pay their tax,
To feed his hungry heart and brain.
He takes you from your easy-chair,
And what he plans, that you must do.
You sleep in down, eat dainty fare,—
He mounts his crazy garret-stair
And starves, the landlord over you.
Feeding the clods your idlesse drains,
You make more green six feet of soil;
His fruitful word, like suns and rains,
Partakes the seasons' bounteous pains,
And toils to lighten human toil.
[Pg 190]
Your lands, with force or cunning got,
Shrink to the measure of the grave;
But Death himself abridges not
The tenures of almighty thought,
The titles of the wise and brave.
TO A PINE-TREE.
Far up on Katahdin thou towerest,
Purple-blue with the distance and vast;
Like a cloud o'er the lowlands thou lowerest,
That hangs poised on a lull in the blast,
To its fall leaning awful.
In the storm, like a prophet o'ermaddened,
Thou singest and tossest thy branches;
Thy heart with the terror is gladdened,
Thou forebodest the dread avalanches,
When whole mountains swoop valeward.
In the calm thou o'erstretchest the valleys
With thine arms, as if blessings imploring,
Like an old king led forth from his palace,
When his people to battle are pouring
From the city beneath him.
To the lumberer asleep 'neath thy glooming
Thou dost sing of wild billows in motion,
Till he longs to be swung mid their booming
In the tents of the Arabs of ocean,
Whose finned isles are their cattle.
For the gale snatches thee for his lyre,
With mad hand crashing melody frantic,
While he pours forth his mighty desire
To leap down on the eager Atlantic,
Whose arms stretch to his playmate.
The wild storm makes his lair in thy
branches,
Preying thence on the continent under;
Like a lion, crouched close on his haunches,
There awaiteth his leap the fierce thunder,
Growling low with impatience.
[Pg 191]
Spite of winter, thou keep'st thy green
glory,
Lusty father of Titans past number!
The snow-flakes alone make thee hoary,
Nestling close to thy branches in slumber,
And thee mantling with silence.
Thou alone know'st the splendor of winter,
Mid thy snow-silvered, hushed precipices,
Hearing crags of green ice groan and
splinter,
And then plunge down the muffled abysses
In the quiet of midnight.
Thou alone know'st the glory of summer,
Gazing down on thy broad seas of forest,
On thy subjects that send a proud murmur
Up to thee, to their sachem, who towerest
From thy bleak throne to heaven.
SI DESCENDERO IN INFERNUM, ADES.
O, wandering dim on the extremest edge
Of God's bright providence, whose spirits
sigh
Drearily in you, like the winter sedge
That shivers o'er the dead pool stiff and
dry,
A thin, sad voice, when the bold wind roars
by
From the clear North of Duty,—
Still by cracked arch and broken shaft I
trace
That here was once a shrine and holy place
Of the supernal Beauty,—
A child's play-altar reared of stones and
moss,
With wilted flowers for offering laid across,
Mute recognition of the all-ruling Grace.
How far are ye from the innocent, from those
Whose hearts are as a little lane serene,
Smooth-heaped from wall to wall with unbroke
snows,
Or in the summer blithe with lamb-cropped
green,
Save the one track, where naught more rude is
seen
Than the plump wain at even
Bringing home four months' sunshine bound in
sheaves!—
How far are ye from those! yet who believes
That ye can shut out heaven?
[Pg 192]
Your souls partake its influence, not in vain
Nor all unconscious, as that silent lane
Its drift of noiseless apple-blooms receives.
Looking within myself, I note how thin
A plank of station, chance, or prosperous
fate,
Doth fence me from the clutching waves of
sin;—
In my own heart I find the worst man's mate,
And see not dimly the smooth-hingèd gate
That opes to those abysses
Where ye grope darkly,—ye who never
knew
On your young hearts love's consecrating dew,
Or felt a mother's kisses,
Or home's restraining tendrils round you
curled.
Ah, side by side with heart's-ease in this
world
The fatal night-shade grows and bitter rue!
One band ye cannot break,—the force that
clips
And grasps your circles to the central light;
Yours is the prodigal comet's long ellipse,
Self-exiled to the farthest verge of night;
Yet strives with you no less that inward
might
No sin hath e'er imbruted;
The god in you the creed-dimmed eye eludes;
The Law brooks not to have its solitudes
By bigot feet polluted;—
Yet they who watch your god-compelled return
May see your happy perihelion burn
Where the calm sun his unfledged planets
broods.
TO THE PAST.
Wondrous and awful are thy silent halls,
O kingdom of the past!
There lie the bygone ages in their palls,
Guarded by shadows vast,—
There all is hushed and breathless,
Save when some image of old error falls
Earth worshipped once as deathless.
There sits drear Egypt, mid beleaguering
sands,
Half woman and half beast,
[Pg 193]
The burnt-out torch within her mouldering
hands
That once lit all the East;
A dotard bleared and hoary,
There Asser crouches o'er the blackened
brands
Of Asia's long-quenched glory.
Still as a city buried 'neath the sea,
Thy courts and temples stand;
Idle as forms on wind-waved tapestry
Of saints and heroes grand,
Thy phantasms grope and shiver,
Or watch the loose shores crumbling silently
Into Time's gnawing river.
Titanic shapes with faces blank and dun,
Of their old godhead lorn,
Gaze on the embers of the sunken sun,
Which they misdeem for morn;
And yet the eternal sorrow
In their unmonarched eyes says day is done
Without the hope of morrow.
O realm of silence and of swart eclipse,
The shapes that haunt thy gloom
Make signs to us and move their withered lips
Across the gulf of doom;
Yet all their sound and motion
Bring no more freight to us than wraiths of
ships
On the mirage's ocean.
And if sometimes a moaning wandereth
From out thy desolate halls,
If some grim shadow of thy living death
Across our sunshine falls
And scares the world to error,
The eternal life sends forth melodious breath
To chase the misty terror.
Thy mighty clamors, wars, and world-noised
deeds
Are silent now in dust,
Gone like a tremble of the huddling reeds
Beneath some sudden gust;
Thy forms and creeds have vanished,
[Pg 194]
Tossed out to wither like unsightly weeds
From the world's garden banished.
Whatever of true life there was in thee
Leaps in our age's veins;
Wield still thy bent and wrinkled empery,
And shake thine idle chains;—
To thee thy dross is clinging,
For us thy martyrs die, thy prophets see,
Thy poets still are singing.
Here, mid the bleak waves of our strife and
care,
Float the green Fortunate Isles,
Where all thy hero-spirits dwell, and share
Our martyrdoms and toils;
The present moves attended
With all of brave and excellent and fair
That made the old time splendid.
TO THE FUTURE.
O Land of Promise! from what Pisgah's height
Can I behold thy stretch of peaceful bowers,
Thy golden harvests flowing out of sight,
Thy nestled homes and sun-illumined towers?
Gazing upon the sunset's high-heaped gold,
Its crags of opal and of chrysolite,
Its deeps on deeps of glory, that unfold
Still brightening abysses,
And blazing precipices,
Whence but a scanty leap it seems to heaven,
Sometimes a glimpse is given
Of thy more gorgeous realm, thy more unstinted
blisses.
O Land of Quiet! to thy shore the surf
Of the perturbèd Present rolls and sleeps;
Our storms breathe soft as June upon thy turf
And lure out blossoms; to thy bosom leaps,
As to a mother's, the o'erwearied heart,
Hearing far off and dim the toiling mart,
The hurrying feet, the curses without number,
[Pg 195]
And, circled with the glow Elysian,
Of thine exulting vision,
Out of its very cares wooes charms for peace and
slumber.
To thee the Earth lifts up her fettered hands
And cries for vengeance; with a pitying smile
Thou blessest her, and she forgets her bands,
And her old woe-worn face a little while
Grows young and noble; unto thee the
Oppressor
Looks, and is dumb with awe;
The eternal law,
Which makes the crime its own blindfold
redresser,
Shadows his heart with perilous foreboding,
And he can see the grim-eyed Doom
From out the trembling gloom
Its silent-footed steeds toward his palace
goading.
What promises hast thou for Poets' eyes,
Aweary of the turmoil and the wrong!
To all their hopes what overjoyed replies!
What undreamed ecstasies for blissful song!
Thy happy plains no war-trump's brawling
clangor
Disturbs, and fools the poor to hate the
poor;
The humble glares not on the high with anger;
Love leaves no grudge at less, no greed for
more;
In vain strives Self the god-like sense to
smother;
From the soul's deeps
It throbs and leaps;
The noble 'neath foul rags beholds his long-lost
brother.
To thee the Martyr looketh, and his fires
Unlock their fangs and leave his spirit free;
To thee the Poet mid his toil aspires,
And grief and hunger climb about his knee,
Welcome as children; thou upholdest
The lone Inventor by his demon haunted;
The Prophet cries to thee when hearts are
coldest,
And, gazing o'er the midnight's bleak abyss,
Sees the drowsed soul awaken at thy kiss,
And stretch its happy arms and leap up
disenchanted.
Thou bringest vengeance, but so loving-kindly
The guilty thinks it pity; taught by thee,
[Pg 196]
Fierce tyrants drop the scourges wherewith
blindly
Their own souls they were scarring; conquerors
see
With horror in their hands the accursed spear
That tore the meek One's side on Calvary,
And from their trophies shrink with ghastly
fear;
Thou, too, art the Forgiver,
The beauty of man's soul to man revealing;
The arrows from thy quiver
Pierce Error's guilty heart, but only pierce for
healing.
O, whither, whither, glory-wingèd dreams,
From out Life's sweat and turmoil would ye bear
me?
Shut, gates of Fancy, on your golden
gleams,—
This agony of hopeless contrast spare me!
Fade, cheating glow, and leave me to my
night!
He is a coward, who would borrow
A charm against the present sorrow
From the vague Future's promise of delight:
As life's alarums nearer roll,
The ancestral buckler calls,
Self-clanging from the walls
In the high temple of the soul;
Where are most sorrows, there the poet's sphere
is,
To feed the soul with patience,
To heal its desolations
With words of unshorn truth, with love that never
wearies.
HEBE.
I saw the twinkle of white feet,
I saw the flash of robes descending;
Before her ran an influence fleet,
That bowed my heart like barley bending.
As, in bare fields, the searching bees
Pilot to blooms beyond our finding,
It led me on, by sweet degrees,
Joy's simple honey-cells unbinding.
Those Graces were that seemed grim Fates;
With nearer love the sky leaned o'er me;
The long-sought Secret's golden gates
On musical hinges swung before me.
[Pg 197]
I saw the brimmed bowl in her grasp
Thrilling with godhood; like a lover
I sprang the proffered life to clasp;—
The beaker fell; the luck was over.
The Earth has drunk the vintage up;
What boots it patch the goblet's splinters?
Can Summer fill the icy cup,
Whose treacherous crystal is but Winter's?
O spendthrift, haste! await the Gods;
Their nectar crowns the lips of Patience;
Haste scatters on unthankful sods
The immortal gift in vain libations.
Coy Hebe flies from those that woo,
And shuns the hands would seize upon her,
Follow thy life, and she will sue
To pour for thee the cup of honor.
THE SEARCH.
I went to seek for Christ,
And Nature seemed so fair
That first the woods and fields my youth
enticed,
And I was sure to find him there:
The temple I forsook,
And to the solitude
Allegiance paid; but winter came and shook
The crown and purple from my wood;
His snows, like desert sands, with scornful
drift,
Besieged the columned aisle and palace-gate;
My Thebes, cut deep with many a solemn rift,
But epitaphed her own sepulchred state:
Then I remembered whom I went to seek,
And blessed blunt Winter for his counsel
bleak.
Back to the world I turned,
For Christ, I said, is king;
So the cramped alley and the hut I spurned,
As far beneath his sojourning:
Mid power and wealth I sought,
But found no trace of him,
[Pg 198]
And all the costly offerings I had brought
With sudden rust and mould grew dim:
I found his tomb, indeed, where, by their
laws,
All must on stated days themselves imprison,
Mocking with bread a dead creed's grinning
jaws,
Witless how long the life had thence arisen;
Due sacrifice to this they set apart,
Prizing it more than Christ's own living
heart.
So from my feet the dust
Of the proud World I shook;
Then came dear Love and shared with me his
crust,
And half my sorrow's burden took.
After the World's soft bed,
Its rich and dainty fare,
Like down seemed Love's coarse pillow to my
head,
His cheap food seemed as manna rare;
Fresh-trodden prints of bare and bleeding
feet,
Turned to the heedless city whence I came,
Hard by I saw, and springs of worship sweet
Gushed from my cleft heart smitten by the
same;
Love looked me in the face and spake no
words,
But straight I knew those foot-prints were the
Lord's.
I followed where they led
And in a hovel rude,
With naught to fence the weather from his
head,
The King I sought for meekly stood
A naked, hungry child
Clung round his gracious knee,
And a poor hunted slave looked up and smiled
To bless the smile that set him free;
New miracles I saw his presence do,—
No more I knew the hovel bare and poor,
The gathered chips into a woodpile grew,
The broken morsel swelled to goodly store;
I knelt and wept: my Christ no more I seek,
His throne is with the outcast and the weak.
[Pg 199]
THE PRESENT CRISIS.
When a deed is done for Freedom, through the broad
earth's aching breast
Runs a thrill of joy prophetic, trembling on from east
to west,
And the slave, where'er he cowers, feels the soul
within him climb
To the awful verge of manhood, as the energy
sublime
Of a century bursts full-blossomed on the thorny stem
of Time.
Through the walls of hut and palace shoots the
instantaneous throe,
When the travail of the Ages wrings earth's systems to
and fro;
At the birth of each new Era, with a recognizing
start,
Nation wildly looks at nation, standing with mute lips
apart,
And glad Truth's yet mightier man-child leaps beneath
the Future's heart.
So the Evil's triumph sendeth, with a terror and a
chill,
Under continent to continent, the sense of coming
ill,
And the slave, where'er he cowers, feels his sympathies
with God
In hot tear-drops ebbing earthward, to be drunk up by
the sod,
Till a corpse crawls round unburied, delving in the
nobler clod.
For mankind are one in spirit, and an instinct bears
along,
Round the earth's electric circle, the swift flush of
right or wrong;
Whether conscious or unconscious, yet Humanity's vast
frame
Through its ocean-sundered fibres feels the gush of joy
or shame;—
In the gain or loss of one race all the rest have equal
claim.
[Pg 200]
Once to every man and nation comes the moment to
decide,
In the strife of Truth with Falsehood, for the good or
evil side;
Some great cause, God's new Messiah, offering each the
bloom or blight,
Parts the goats upon the left hand, and the sheep upon
the right,
And the choice goes by forever 'twixt that darkness and
that light.
Hast thou chosen, O my people, on whose party thou
shalt stand,
Ere the Doom from its worn sandals shakes the dust
against our land?
Though the cause of Evil prosper, yet 'tis Truth alone
is strong,
And, albeit she wander outcast now, I see around her
throng
Troops of beautiful, tall angels, to enshield her from
all wrong.
Backward look across the ages and the beacon-moments
see,
That, like peaks of some sunk continent, jut through
Oblivion's sea;
Not an ear in court or market for the low foreboding
cry
Of those Crises, God's stern winnowers, from whose feet
earth's chaff must fly;
Never shows the choice momentous till the judgment hath
passed by.
Careless seems the great Avenger; history's pages but
record
One death-grapple in the darkness 'twixt old systems
and the Word;
Truth forever on the scaffold, Wrong forever on the
throne,—
Yet that scaffold sways the Future, and, behind the dim
unknown,
Standeth God within the shadow, keeping watch above his
own.
[Pg 201]
We see dimly in the Present what is small and what is
great,
Slow of faith, how weak an arm may turn the iron helm
of fate,
But the soul is still oracular; amid the market's
din,
List the ominous stern whisper from the Delphic cave
within,—
"They enslave their children's children who make
compromise with sin."
Slavery, the earthborn Cyclops, fellest of the giant
brood,
Sons of brutish Force and Darkness, who have drenched
the earth with blood,
Famished in his self-made desert, blinded by our purer
day,
Gropes in yet unblasted regions for his miserable
prey;—
Shall we guide his gory fingers where our helpless
children play?
Then to side with Truth is noble when we share her
wretched crust,
Ere her cause bring fame and profit, and 'tis
prosperous to be just;
Then it is the brave man chooses, while the coward
stands aside,
Doubting in his abject spirit, till his Lord is
crucified,
And the multitude make virtue of the faith they had
denied.
Count me o'er earth's chosen heroes,—they were
souls that stood alone,
While the men they agonized for hurled the contumelious
stone,
Stood serene, and down the future saw the golden beam
incline
To the side of perfect justice, mastered by their faith
divine,
By one man's plain truth to manhood and to God's
supreme design.
By the light of burning heretics Christ's bleeding feet
I track,
[Pg 202]
Toiling up new Calvaries ever with the cross that turns
not back,
And these mounts of anguish number how each generation
learned
One new word of that grand Credo which in
prophet-hearts hath burned
Since the first man stood God-conquered with his face
to heaven upturned.
For Humanity sweeps onward: where to-day the martyr
stands,
On the morrow crouches Judas with the silver in his
hands;
Far in front the cross stands ready and the crackling
fagots burn,
While the hooting mob of yesterday in silent awe
return
To glean up the scattered ashes into History's golden
urn.
'Tis as easy to be heroes as to sit the idle
slaves
Of a legendary virtue carved upon our fathers'
graves,
Worshippers of light ancestral make the present light a
crime;—
Was the Mayflower launched by cowards, steered by men
behind their time?
Turn those tracks toward Past or Future, that make
Plymouth rock sublime?
They were men of present valor, stalwart old
iconoclasts,
Unconvinced by axe or gibbet that all virtue was the
Past's;
But we make their truth our falsehood, thinking that
hath made us free,
Hoarding it in mouldy parchments, while our tender
spirits flee
The rude grasp of that great Impulse which drove them
across the sea.
They have rights who dare maintain them; we are
traitors to our sires,
Smothering in their holy ashes Freedom's new-lit
altar-fires;
Shall we make their creed our jailer? Shall we, in our
haste to slay,
[Pg 203]
From the tombs of the old prophets steal the funeral
lamps away
To light up the martyr-fagots round the prophets of
to-day?
New occasions teach new duties; Time makes ancient good
uncouth;
They must upward still, and onward, who would keep
abreast of Truth;
Lo, before us gleam her camp-fires! we ourselves must
Pilgrims be,
Launch our Mayflower, and steer boldly through the
desperate winter sea,
Nor attempt the Future's portal with the Past's
blood-rusted key.
December, 1845.
AN INDIAN-SUMMER REVERIE.
What visionary tints the year puts on,
When falling leaves falter through motionless
air
Or numbly cling and shiver to be gone!
How shimmer the low flats and pastures bare,
As with her nectar Hebe Autumn fills
The bowl between me and those distant hills,
And smiles and shakes abroad her misty, tremulous
hair!
No more the landscape holds its wealth apart.
Making me poorer in my poverty,
But mingles with my senses and my heart;
My own projected spirit seems to me
In her own reverie the world to steep;
'Tis she that waves to sympathetic sleep,
Moving, as she is moved, each field and hill, and
tree.
How fuse and mix, with what unfelt degrees,
Clasped by the faint horizon's languid arms,
Each into each, the hazy distances!
The softened season all the landscape charms;
Those hills, my native village that embay,
In waves of dreamier purple roll away,
And floating in mirage seem all the glimmering
farms.
[Pg 204]
Far distant sounds the hidden chickadee
Close at my side; far distant sound the
leaves;
The fields seem fields of dream, where Memory
Wanders like gleaning Ruth; and as the
sheaves
Of wheat and barley wavered in the eye
Of Boaz as the maiden's glow went by,
So tremble and seem remote all things the sense
receives.
The cock's shrill trump that tells of scattered
corn,
Passed breezily on by all his flapping mates,
Faint and more faint, from barn to barn is
borne,
Southward, perhaps to far Magellan's Straits;
Dimly I catch the throb of distant flails;
Silently overhead the henhawk sails,
With watchful, measuring eye, and for his quarry
waits.
The sobered robin, hunger-silent now,
Seeks cedar-berries blue, his autumn cheer;
The squirrel on the shingly shagbark's bough,
Now saws, now lists with downward eye and
ear,
Then drops his nut, and, with a chipping
bound,
Whisks to his winding fastness underground;
The clouds like swans drift down the streaming
atmosphere.
O'er yon bare knoll the pointed cedar shadows
Drowse on the crisp, gray moss; the ploughman's
call
Creeps faint as smoke from black, fresh-furrowed
meadows;
The single crow a single caw lets fall;
And all around me every bush and tree
Says Autumn 's here, and Winter soon will be
Who snows his soft, white sleep and silence over
all.
The birch, most shy and lady-like of trees,
Her poverty, as best she may, retrieves,
And hints at her foregone gentilities
With some saved relics of her wealth of
leaves;
The swamp-oak, with his royal purple on,
Glares red as blood across the sinking sun,
As one who proudlier to a falling fortune
cleaves.
He looks a sachem, in red blanket wrapt,
Who, mid some council of the sad-garbed
whites,
[Pg 205]
Erect and stern, in his own memories lapt,
With distant eye broods over other sights,
Sees the hushed wood the city's flare
replace,
The wounded turf heal o'er the railway's
trace,
And roams the savage Past of his undwindled
rights.
The red-oak, softer-grained, yields all for
lost,
And, with his crumpled foliage stiff and dry,
After the first betrayal of the frost,
Rebuffs the kiss of the relenting sky;
The chestnuts, lavish of their long-hid gold,
To the faint Summer, beggared now and old,
Pour back the sunshine hoarded 'neath her favoring
eye.
The ash her purple drops forgivingly
And sadly, breaking not the general hush;
The maple-swamps glow like a sunset sea,
Each leaf a ripple with its separate flush;
All round the wood's edge creeps the skirting
blaze
Of bushes low, as when, on cloudy days,
Ere the rain falls, the cautious farmer burns his
brush.
O'er yon low wall, which guards one unkempt
zone,
Where vines, and weeds, and scrub-oaks
intertwine
Safe from the plough, whose rough, discordant
stone
Is massed to one soft gray by lichens fine,
The tangled blackberry, crossed and recrossed,
weaves
A prickly network of ensanguined leaves;
Hard by, with coral beads, the prim black-alders
shine.
Pillaring with flame this crumbling boundary,
Whose loose blocks topple 'neath the ploughboy's
foot,
Who, with each sense shut fast except the
eye,
Creeps close and scares the jay he hoped to
shoot,
The woodbine up the elm's straight stem
aspires.
Coiling it, harmless, with autumnal fires;
In the ivy's paler blaze the martyr oak stands
mute.
Below, the Charles—a stripe of nether
sky,
Now hid by rounded apple-trees between,
Whose gaps the misplaced sail sweeps bellying
by,
Now flickering golden through a woodland
screen,
Then spreading out at his next turn beyond,
[Pg 206]
A silver circle like an inland pond—
Slips seaward silently through marshes purple and
green.
Dear marshes! vain to him the gift of sight
Who cannot in their various incomes share,
From every season drawn, of shade and light,
Who sees in them but levels brown and bare;
Each change of storm or sunshine scatters
free
On them its largesse of variety,
For nature with cheap means still works her wonders
rare.
In Spring they lie one broad expanse of
green,
O'er which the light winds run with glimmering
feet;
Here, yellower stripes track out the creek
unseen,
There, darker growths o'er hidden ditches
meet;
And purpler stains show where the blossoms
crowd,
As if the silent shadow of a cloud
Hung there becalmed, with the next breath to
fleet.
All round, upon the river's slippery edge,
Witching to deeper calm the drowsy tide,
Whispers and leans the breeze-entangling
sedge;
Through emerald glooms the lingering waters
slide,
Or, sometimes wavering, throw back the sun,
And the stiff banks in eddies melt and run
Of dimpling light, and with the current seem to
glide.
In Summer 'tis a blithesome sight to see,
As, step by step, with measured swing, they
pass,
The wide-ranked mowers wading to the knee,
Their sharp scythes panting through the thick-set
grass;
Then, stretched beneath a rick's shade in a
ring,
Their nooning take, while one begins to sing
A stave that droops and dies 'neath the close sky of
brass.
Meanwhile the devil-may-care, the bobolink,
Remembering duty, in mid-quaver stops
Just ere he sweeps o'er rapture's tremulous
brink,
And 'twixt the winrows most demurely drops,
A decorous bird of business, who provides
For his brown mate and fledglings six
besides,
And looks from right to left, a farmer mid his
crops.
[Pg 207]
Another change subdues them in the Fall,
But saddens not; they still show merrier
tints,
Though sober russet seems to cover all;
When the first sunshine through their dew-drops
glints,
Look how the yellow clearness, streamed
across,
Redeems with rarer hues the season's loss,
As Dawn's feet there had touched and left their rosy
prints.
Or come when sunset gives its freshened zest,
Lean o'er the bridge and let the ruddy
thrill,
While the shorn sun swells down the hazy
west,
Glow opposite;—the marshes drink their
fill
And swoon with purple veins, then slowly fade
Through pink to brown, as eastward moves the
shade,
Lengthening with stealthy creep, of Simond's darkening
hill.
Later, and yet ere Winter wholly shuts,
Ere through the first dry snow the runner
grates,
And the loath cart-wheel screams in slippery
ruts,
While firmer ice the eager boy awaits,
Trying each buckle and strap beside the fire,
And until bed-time plays with his desire,
Twenty times putting on and off his new-bought
skates;—
Then, every morn, the river's banks shine
bright
With smooth plate-armor, treacherous and
frail,
By the frost's clinking hammers forged at
night,
'Gainst which the lances of the sun prevail,
Giving a pretty emblem of the day
When guiltier arms in light shall melt away,
And states shall move free-limbed, loosed from war's
cramping mail.
And now those waterfalls the ebbing river
Twice every day creates on either side
Tinkle, as through their fresh-sparred grots they
shiver
In grass-arched channels to the sun denied;
High flaps in sparkling blue the far-heard
crow,
The silvered flats gleam frostily below,
Suddenly drops the gull and breaks the glassy
tide.
[Pg 208]
But, crowned in turn by vying seasons three,
Their winter halo hath a fuller ring;
This glory seems to rest immovably,—
The others were too fleet and vanishing;
When the hid tide is at its highest flow,
O'er marsh and stream one breathless trance of
snow
With brooding fulness awes and hushes
everything.
The sunshine seems blown off by the bleak
wind,
As pale as formal candles lit by day;
Gropes to the sea the river dumb and blind;
The brown ricks, snow-thatched by the storm in
play,
Show pearly breakers combing o'er their lee,
White crests as of some just enchanted sea,
Checked in their maddest leap and hanging poised
midway.
But when the eastern blow, with rain aslant,
From mid-sea's prairies green and rolling
plains
Drives in his wallowing herds of billows
gaunt,
And the roused Charles remembers in his veins
Old Ocean's blood and snaps his gyves of
frost,
That tyrannous silence on the shores is tost
In dreary wreck, and crumbling desolation
reigns.
Edgewise or flat, in Druid-like device,
With leaden pools between or gullies bare,
The blocks lie strewn, a bleak Stonehenge of
ice;
No life, no sound, to break the grim despair,
Save sullen plunge, as through the sedges
stiff
Down crackles riverward some thaw-sapped
cliff,
Or when the close-wedged fields of ice crunch here and
there.
But let me turn from fancy-pictured scenes
To that whose pastoral calm before me lies:
Here nothing harsh or rugged intervenes;
The early evening with her misty dyes
Smooths off the ravelled edges of the nigh,
Relieves the distant with her cooler sky,
And tones the landscape down, and soothes the wearied
eyes.
[Pg 209]
There gleams my native village, dear to me,
Though higher change's waves each day are
seen,
Whelming fields famed in boyhood's history,
Sanding with houses the diminished green;
There, in red brick, which softening time
defies,
Stand square and stiff the Muses'
factories;—
How with my life knit up is every well-known
scene!
Flow on, dear river! not alone you flow
To outward sight, and through your marshes
wind;
Fed from the mystic springs of long-ago,
Your twin flows silent through my world of
mind:
Grow dim, dear marshes, in the evening's
gray!
Before my inner sight ye stretch away,
And will forever, though these fleshly eyes grow
blind.
Beyond that hillock's house-bespotted swell,
Where Gothic chapels house the horse and
chaise,
Where quiet cits in Grecian temples dwell,
Where Coptic tombs resound with prayer and
praise,
Where dust and mud the equal year divide,
There gentle Allston lived, and wrought, and
died,
Transfiguring street and shop with his illumined
gaze.
Virgilium vidi tantum,—I have
seen
But as a boy, who looks alike on all,
That misty hair, that fine Undine-like mien,
Tremulous as down to feeling's faintest
call;—
Ah, dear old homestead! count it to thy fame
That thither many times the Painter
came;—
One elm yet bears his name, a feathery tree and
tall.
Swiftly the present fades in memory's
glow,—
Our only sure possession is the past;
The village blacksmith died a month ago,
And dim to me the forge's roaring blast;
Soon fire-new mediævals we shall see
Oust the black smithy from its chestnut tree,
And that hewn down, perhaps, the beehive green and
vast.
How many times, prouder than king on throne,
Loosed from the village school-dame's A's and
B's,
Panting have I the creaky bellows blown,
[Pg 210]
And watched the pent volcano's red increase,
Then paused to see the ponderous sledge, brought
down
By that hard arm voluminous and brown,
From the white iron swarm its golden vanishing
bees.
Dear native town! whose choking elms each
year
With eddying dust before their time turn
gray,
Pining for rain,—to me thy dust is
dear;
It glorifies the eve of summer day,
And when the westering sun half-sunken burns,
The mote-thick air to deepest orange turns,
The westward horseman rides through clouds of gold
away,
So palpable, I've seen those unshorn few,
The six old willows at the causey's end,
(Such trees Paul Potter never dreamed nor
drew,)
Through this dry mist their checkering shadows
send,
Striped, here and there, with many a long-drawn
thread,
Where streamed through leafy chinks the trembling
red,
Past which, in one bright trail, the hangbird's flashes
blend.
Yes, dearer far thy dust than all that e'er,
Beneath the awarded crown of victory,
Gilded the blown Olympic charioteer;
Though lightly prized the ribboned parchments
three,
Yet collegisse juvat, I am glad
That here what colleging was mine I
had,—
It linked another tie, dear native town, with
thee!
Nearer art thou than simply native earth,
My dust with thine concedes a deeper tie;
A closer claim thy soil may well put forth,
Something of kindred more than sympathy;
For in thy bounds I reverently laid away
That blinding anguish of forsaken clay,
That title I seemed to have in earth and sea and
sky,
That portion of my life more choice to me
(Though brief, yet in itself so round and
whole)
Than all the imperfect residue can be;—
[Pg 211]
The Artist saw his statue of the soul
Was perfect; so, with one regretful stroke,
The earthen model into fragments broke,
And without her the impoverished seasons
roll.
THE GROWTH OF THE LEGEND.
A FRAGMENT.
A legend that grew in the forest's hush
Slowly as tear-drops gather and gush,
When a word some poet chanced to say
Ages ago, in his careless way,
Brings our youth back to us out of its shroud
Clearly as under yon thunder-cloud
I see that white sea-gull. It grew and grew,
From the pine-trees gathering a sombre hue,
Till it seems a mere murmur out of the vast
Norwegian forests of the past;
And it grew itself like a true Northern pine,
First a little slender line,
Like a mermaid's green eyelash, and then anon
A stem that a tower might rest upon,
Standing spear-straight in the waist-deep
moss,
Its bony roots clutching around and across,
As if they would tear up earth's heart in their
grasp
Ere the storm should uproot them or make them
unclasp;
Its cloudy boughs singing, as suiteth the
pine,
To shrunk snow-bearded sea-kings old songs of the
brine,
Till they straightened and let their staves fall to the
floor,
Hearing waves moan again on the perilous
shore
Of Vinland, perhaps, while their prow groped its
way
'Twixt the frothy gnashed tusks of some ship-crunching
bay.
So, pine-like, the legend grew, strong-limbed and
tall,
As the Gipsy child grows that eats crusts in the
hall;
It sucked the whole strength of the earth and the
sky,
Spring, Summer, Fall, Winter, all brought it
supply;
'Twas a natural growth, and stood fearlessly
there,
A true part of the landscape as sea, land, and
air;
For it grew in good times, ere the fashion it
was
[Pg 212]
To force up these wild births of the woods under
glass,
And so, if 'tis told as it should be told,
Though 't were sung under Venice's moonlight of
gold,
You would hear the old voice of its mother, the
pine,
Murmur sea-like and northern through every
line,
And the verses should hang, self-sustained and
free,
Round the vibrating stem of the melody,
Like the lithe sun-steeped limbs of the parent
tree.
Yes, the pine is the mother of legends; what
food
For their grim roots is left when the thousand-yeared
wood—
The dim-aisled cathedral, whose tall arches
spring
Light, sinewy, graceful, firm-set as the wing
From Michael's white shoulder—is hewn and
defaced
By iconoclast axes in desperate waste,
And its wrecks seek the ocean it prophesied
long,
Cassandra-like, crooning its mystical song?
Then the legends go with them,—even yet on the
sea
A wild virtue is left in the touch of the
tree,
And the sailor's night-watches are thrilled to the
core
With the lineal offspring of Odin and Thor.
Yes, wherever the pine-wood has never let in,
Since the day of creation, the light and the
din
Of manifold life, but has safely conveyed
From the midnight primeval its armful of
shade,
And has kept the weird Past with its sagas
alive
Mid the hum and the stir of To-day's busy
hive,
There the legend takes root in the age-gathered
gloom,
And its murmurous boughs for their tossing find
room.
Where Aroostook, far-heard, seems to sob as he
goes
Groping down to the sea 'neath his mountainous
snows;
Where the lake's frore Sahara of never-tracked
white,
When the crack shoots across it, complains to the
night
With a long, lonely moan, that leagues northward is
lost,
As the ice shrinks away from the tread of the
frost;
Where the lumberers sit by the log-fires which
throw
Their own threatening shadows far round o'er the
snow,
When the wolf howls aloof, and the wavering
glare
Flashes out from the blackness the eyes of the
bear,
When the wood's huge recesses, half-lighted,
supply
[Pg 213]
A canvas where Fancy her mad brush may try,
Blotting in giant Horrors that venture not
down
Through the right-angled streets of the brisk,
whitewashed town,
But skulk in the depths of the measureless
wood
Mid the Dark's creeping whispers that curdle the
blood,
When the eye, glanced in dread o'er the shoulder, may
dream,
Ere it shrinks to the camp-fire's companioning
gleam,
That it saw the fierce ghost of the Red Man crouch
back
To the shroud of the tree-trunk's invincible
black;—
There the old shapes crowd thick round the
pine-shadowed camp,
Which shun the keen gleam of the scholarly
lamp,
And the seed of the legend finds true Norland
ground,
While the border-tale's told and the canteen flits
round.
A CONTRAST.
Thy love thou sentest oft to me,
And still as oft I thrust it back;
Thy messengers I could not see
In those who everything did lack,—
The poor, the outcast,
and the black.
Pride held his hand before mine eyes,
The world with flattery stuffed mine ears;
I looked to see a monarch's guise,
Nor dreamed thy love would knock for years,
Poor, naked, fettered, full of tears.
Yet, when I sent my love to thee,
Thou with a smile didst take it in,
And entertain'dst it royally,
Though grimed with earth, with hunger thin,
And leprous with the taint of sin.
Now every day thy love I meet,
As o'er the earth it wanders wide,
With weary step and bleeding feet,
Still knocking at the heart of pride
And offering grace, though still denied.
[Pg 214]
EXTREME UNCTION.
Go! leave me, Priest; my soul would be
Alone with the consoler, Death;
Far sadder eyes than thine will see
This crumbling clay yield up its breath;
These shrivelled hands have deeper stains
Than holy oil can cleanse away,—
Hands that have plucked the world's coarse
gains
As erst they plucked the flowers of May.
Call, if thou canst, to these gray eyes
Some faith from youth's traditions wrung;
This fruitless husk which dustward dries
Has been a heart once, has been young;
On this bowed head the awful Past
Once laid its consecrating hands;
The Future in its purpose vast
Paused, waiting my supreme commands.
But look! whose shadows block the door?
Who are those two that stand aloof?
See! on my hands this freshening gore
Writes o'er again its crimson proof!
My looked-for death-bed guests are
met;—
There my dead Youth doth wring its hands,
And there, with eyes that goad me yet,
The ghost of my Ideal stands!
God bends from out the deep and says,—
"I gave thee the great gift of life;
Wast thou not called in many ways?
Are not my earth and heaven at strife?
I gave thee of my seed to sow,
Bringest thou me my hundred-fold?"
Can I look up with face aglow,
And answer, "Father, here is gold?"
I have been innocent; God knows
When first this wasted life began,
Not grape with grape more kindly grows,
Than I with every brother-man:
Now here I gasp; what lose my kind,
When this fast-ebbing breath shall part?
[Pg 215]
What bands of love and service bind
This being to the world's sad heart?
Christ still was wandering o'er the earth,
Without a place to lay his head;
He found free welcome at my hearth,
He shared my cup and broke my bread:
Now, when I hear those steps sublime,
That bring the other world to this,
My snake-turned nature, sunk in slime,
Starts sideway with defiant hiss.
Upon the hour when I was born,
God said, "Another man shall be,"
And the great Maker did not scorn
Out of himself to fashion me;
He sunned me with his ripening looks,
And Heaven's rich instincts in me grew,
As effortless as woodland nooks
Send violets up and paint them blue.
Yes, I who now, with angry tears,
Am exiled back to brutish clod,
Have borne unquenched for fourscore years
A spark of the eternal God;
And to what end? How yield I back
The trust for such high uses given?
Heaven's light hath but revealed a track
Whereby to crawl away from heaven.
Men think it is an awful sight
To see a soul just set adrift
On that drear voyage from whose night
The ominous shadows never lift;
But 'tis more awful to behold
A helpless infant, newly born,
Whose little hands unconscious hold
The keys of darkness and of morn.
Mine held them once; I flung away
Those keys that might have open set
The golden sluices of the day,
But clutch the keys of darkness yet;—
[Pg 216]
I hear the reapers singing go
Into God's harvest; I, that might
With them have chosen, here below
Grope shuddering at the gates of night.
O glorious Youth, that once wast mine!
O high ideal! all in vain
Ye enter at this ruined shrine
Whence worship ne'er shall rise again,
The bat and owl inhabit here,
The snake nests in the altar-stone,
The sacred vessels moulder near,
The image of the God is gone.
THE OAK.
What gnarlèd stretch, what depth of shade, is
his!
There needs no crown to mark the forest's
king;
How in his leaves outshines full summer's
bliss!
Sun, storm, rain, dew, to him their tribute
bring,
Which he with such benignant royalty
Accepts, as overpayeth what is lent;
All nature seems his vassal proud to be,
And cunning only for his ornament.
How towers he, too, amid the billowed snows,
An unquelled exile from the summer's throne,
Whose plain, uncinctured front more kingly
shows,
Now that the obscuring courtier leaves are
flown.
His boughs make music of the winter air,
Jewelled with sleet, like some cathedral
front
Where clinging snow-flakes with quaint art
repair
The dints and furrows of time's envious
brunt.
How doth his patient strength the rude March
wind
Persuade to seem glad breaths of summer
breeze,
And win the soil that fain would be unkind,
To swell his revenues with proud increase!
He is the gem; and all the landscape wide
(So doth his grandeur isolate the sense)
Seems but the setting, worthless all beside,
An empty socket, were he fallen thence.
[Pg 217]
So, from off converse with life's wintry
gales,
Should man learn how to clasp with tougher
roots
The inspiring earth;—how otherwise
avails
The leaf-creating sap that sunward shoots?
So every year that falls with noiseless flake
Should fill old scars upon the stormward
side,
And make hoar age revered for age's sake,
Not for traditions of youth's leafy pride.
So from the pinched soil of a churlish fate,
True hearts compel the sap of sturdier
growth,
So between earth and heaven stand simply
great,
That these shall seem but their attendants
both;
For nature's forces with obedient zeal
Wait on the rooted faith and oaken will;
As quickly the pretender's cheat they feel,
And turn mad Pucks to flout and mock him
still.
Lord! all thy works are lessons,—each
contains
Some emblem of man's all-containing soul;
Shall he make fruitless all thy glorious
pains,
Delving within thy grace an eyeless mole?
Make me the least of thy Dodona-grove,
Cause me some message of thy truth to bring,
Speak but a word through me, nor let thy love
Among my boughs disdain to perch and sing.
AMBROSE.
Never, surely, was holier man
Than Ambrose, since the world began;
With diet spare and raiment thin,
He shielded himself from the father of sin;
With bed of iron and scourgings oft,
His heart to God's hand as wax made soft.
Through earnest prayer and watchings long
He sought to know 'twixt right and wrong,
Much wrestling with the blessed Word
To make it yield the sense of the Lord,
That he might build a storm-proof creed
To fold the flock in at their need.
[Pg 218]
At last he builded a perfect faith,
Fenced round about with The Lord thus
saith;
To himself he fitted the doorway's size,
Meted the light to the need of his eyes,
And knew, by a sure and inward sign,
That the work of his fingers was divine.
Then Ambrose said, "All those shall die
The eternal death who believe not as I;"
And some were boiled, some burned in fire,
Some sawn in twain, that his heart's desire,
For the good of men's souls, might be
satisfied,
By the drawing of all to the righteous side.
One day, as Ambrose was seeking the truth
In his lonely walk, he saw a youth
Resting himself in the shade of a tree;
It had never been given him to see
So shining a face, and the good man thought
'T were pity he should not believe as he
ought.
So he set himself by the young man's side,
And the state of his soul with questions
tried;
But the heart of the stranger was hardened
indeed
Nor received the stamp of the one true creed,
And the spirit of Ambrose waxed sore to find
Such face the porch of so narrow a mind.
"As each beholds in cloud and fire
The shape that answers his own desire,
So each," said the youth, "in the Law shall
find
The figure and features of his mind;
And to each in his mercy hath God allowed
His several pillar of fire and cloud."
The soul of Ambrose burned with zeal
And holy wrath for the young man's weal:
"Believest thou then, most wretched youth,"
Cried he, "a dividual essence in Truth?
I fear me thy heart is too cramped with sin
To take the Lord in his glory in."
Now there bubbled beside them where they
stood,
A fountain of waters sweet and good;
[Pg 219]
The youth to the streamlet's brink drew near
Saying, "Ambrose, thou maker of creeds, look
here!"
Six vases of crystal then he took,
And set them along the edge of the brook.
"As into these vessels the water I pour,
There shall one hold less, another more,
And the water unchanged, in every case,
Shall put on the figure of the vase;
O thou, who wouldst unity make through
strife,
Canst thou fit this sign to the Water of
Life?"
When Ambrose looked up, he stood alone,
The youth and the stream and the vases were
gone;
But he knew, by a sense of humbled grace,
He had talked with an angel face to face,
And felt his heart change inwardly,
As he fell on his knees beneath the tree.
ABOVE AND BELOW.
I.
O dwellers in the valley-land,
Who in deep twilight grope and cower,
Till the slow mountain's dial-hand
Shortens to noon's triumphal hour,—
While ye sit idle, do ye think
The Lord's great work sits idle too?
That light dare not o'erleap the brink
Of morn, because 'tis dark with you?
Though yet your valleys skulk in night,
In God's ripe fields the day is cried,
And reapers with their sickles bright,
Troop, singing, down the mountain side.
Come up, and feel what health there is
In the frank Dawn's delighted eyes,
As, bending with a pitying kiss,
The night-shed tears of Earth she dries!
The Lord wants reapers: O, mount up,
Before night comes, and says,—"Too
late!"
[Pg 220]
Stay not for taking scrip or cup,
The Master hungers while ye wait;
'Tis from these heights alone your eyes
The advancing spears of day can see,
Which o'er the eastern hill-tops rise,
To break your long captivity.
II.
Lone watcher on the mountain-height!
It is right precious to behold
The first long surf of climbing light
Flood all the thirsty east with gold;
But we, who in the shadow sit,
Know also when the day is nigh,
Seeing thy shining forehead lit
With his inspiring prophecy.
Thou hast thine office; we have ours;
God lacks not early service here,
But what are thine eleventh hours
He counts with us for morning cheer
Our day, for Him, is long enough,
And when he giveth work to do,
The bruisèd reed is amply tough
To pierce the shield of error through.
But not the less do thou aspire
Light's earlier messages to preach;
Keep back no syllable of fire,—
Plunge deep the rowels of thy speech.
Yet God deems not thine aëried sight
More worthy than our twilight dim,—
For meek Obedience, too, is Light,
And following that is finding Him.
THE CAPTIVE.
It was past the hour of trysting,
But she lingered for him still;
Like a child, the eager streamlet
Leaped and laughed adown the hill,
[Pg 221]
Happy to be free at twilight
From its toiling at the mill.
Then the great moon on a sudden
Ominous, and red as blood,
Startling as a new creation,
O'er the eastern hill-top stood,
Casting deep and deeper shadows
Through the mystery of the wood.
Dread closed huge and vague about her,
And her thoughts turned fearfully
To her heart, if there some shelter
From the silence there might be,
Like bare cedars leaning inland
From the blighting of the sea.
Yet he came not, and the stillness
Dampened round her like a tomb;
She could feel cold eyes of spirits
Looking on her through the gloom,
She could hear the groping footsteps
Of some blind, gigantic doom.
Suddenly the silence wavered
Like a light mist in the wind,
For a voice broke gently through it,
Felt like sunshine by the blind,
And the dread, like mist in sunshine,
Furled serenely from her mind.
"Once my love, my love forever,—
Flesh or spirit still the same;
If I missed the hour of trysting,
Do not think my faith to blame.
I, alas, was made a captive,
As from Holy Land I came.
"On a green spot in the desert,
Gleaming like an emerald star,
Where a palm-tree, in lone silence,
Yearning for its mate afar,
Droops above a silver runnel,
Slender as a scimitar,—
[Pg 222]
"There thou'lt find the humble postern
To the castle of my foe;
If thy love burn clear and faithful,
Strike the gateway, green and low,
Ask to enter, and the warder
Surely will not say thee no."
Slept again the aspen silence,
But her loneliness was o'er;
Round her heart a motherly patience
Wrapt its arms for evermore;
From her soul ebbed back the sorrow,
Leaving smooth the golden shore.
Donned she now the pilgrim scallop,
Took the pilgrim staff in hand;
Like a cloud-shade, flitting eastward,
Wandered she o'er sea and land;
And her footsteps in the desert
Fell like cool rain on the sand.
Soon, beneath the palm-tree's shadow,
Knelt she at the postern low;
And thereat she knocketh gently,
Fearing much the warder's no;
All her heart stood still and listened,
As the door swung backward slow.
There she saw no surly warder
With an eye like bolt and bar;
Through her soul a sense of music
Throbbed,—and, like a guardian Lar,
On the threshold stood an angel,
Bright and silent as a star.
Fairest seemed he of God's seraphs,
And her spirit, lily-wise,
Blossomed when he turned upon her
The deep welcome of his eyes,
Sending upward to that sunlight
All its dew for sacrifice.
Then she heard a voice come onward
Singing with a rapture new,
[Pg 223]
As Eve heard the songs in Eden,
Dropping earthward with the dew;
Well she knew the happy singer,
Well the happy song she knew.
Forward leaped she o'er the threshold,
Eager as a glancing surf;
Fell from her the spirit's languor,
Fell from her the body's scurf;—
'Neath the palm next day some Arabs
Found a corpse upon the turf.
THE BIRCH-TREE.
Rippling through thy branches goes the
sunshine,
Among thy leaves that palpitate forever;
Ovid in thee a pining Nymph had prisoned,
The soul once of some tremulous inland river,
Quivering to tell her woe, but, ah! dumb, dumb
forever!
While all the forest, witched with slumberous
moonshine,
Holds up its leaves in happy, happy silence,
Waiting the dew, with breath and pulse
suspended,—
I hear afar thy whispering, gleamy islands,
And track thee wakeful still amid the wide-hung
silence.
Upon the brink of some wood-nestled lakelet,
Thy foliage, like the tresses of a Dryad,
Dripping about thy slim white stem, whose
shadow
Slopes quivering down the water's dusky
quiet,
Thou shrink'st as on her bath's edge would some
startled Dryad.
Thou art the go-between of rustic lovers;
Thy white bark has their secrets in its
keeping;
Reuben writes here the happy name of
Patience,
And thy lithe boughs hang murmuring and
weeping
Above her, as she steals the mystery from thy
keeping.
Thou art to me like my beloved maiden,
So frankly coy, so full of trembly
confidences;
Thy shadow scarce seems shade, thy pattering
leaflets
[Pg 224]
Sprinkle their gathered sunshine o'er my
senses,
And Nature gives me all her summer
confidences.
Whether my heart with hope or sorrow tremble,
Thou sympathizest still; wild and unquiet,
I fling me down; thy ripple, like a river,
Flows valleyward, where calmness is, and by
it
My heart is floated down into the land of
quiet.
AN INTERVIEW WITH MILES STANDISH.
I sat one evening in my room,
In that sweet hour of twilight
When blended thoughts, half light, half
gloom,
Throng through the spirit's skylight;
The flames by fits curled round the bars,
Or up the chimney crinkled,
While embers dropped like falling stars,
And in the ashes tinkled.
I sat and mused; the fire burned low,
And, o'er my senses stealing,
Crept something of the ruddy glow
That bloomed on wall and ceiling;
My pictures (they are very few,—
The heads of ancient wise men)
Smoothed down their knotted fronts, and grew
As rosy as excisemen.
My antique high-backed Spanish chair
Felt thrills through wood and leather,
That had been strangers since whilere,
Mid Andalusian heather,
The oak that made its sturdy frame
His happy arms stretched over
The ox whose fortunate hide became
The bottom's polished cover.
It came out in that famous bark
That brought our sires intrepid,
Capacious as another ark
For furniture decrepit;—
[Pg 225]
For, as that saved of bird and beast
A pair for propagation,
So has the seed of these increased
And furnished half the nation.
Kings sit, they say, in slippery seats;
But those slant precipices
Of ice the northern voyager meets
Less slippery are than this is;
To cling therein would pass the wit
Of royal man or woman,
And whatsoe'er can stay in it
Is more or less than human.
I offer to all bores this perch,
Dear well-intentioned people
With heads as void as week-day church,
Tongues longer than the steeple;
To folks with missions, whose gaunt eyes
See golden ages rising,—
Salt of the earth! in what queer Guys
Thou'rt fond of crystallizing!
My wonder, then, was not unmixed
With merciful suggestion,
When, as my roving eyes grew fixed
Upon the chair in question,
I saw its trembling arms enclose
A figure grim and rusty,
Whose doublet plain and plainer hose
Were something worn and dusty.
Now even such men as Nature forms
Merely to fill the street with,
Once turned to ghosts by hungry worms,
Are serious things to meet with;
Your penitent spirits are no jokes,
And, though I'm not averse to
A quiet shade, even they are folks
One cares not to speak first to.
Who knows, thought I, but he has come,
By Charon kindly ferried,
To tell me of a mighty sum
Behind my wainscot buried?
[Pg 226]
There is a buccaneerish air
About that garb outlandish——
Just then the ghost drew up his chair
And said "My name is Standish.
"I come from Plymouth, deadly bored
With toasts, and songs, and speeches,
As long and flat as my old sword,
As threadbare as my breeches:
They understand us Pilgrims! they,
Smooth men with rosy faces,
Strength's knots and gnarls all pared away,
And varnish in their places!
"We had some toughness in our grain,
The eye to rightly see us is
Not just the one that lights the brain
Of drawing-room Tyrtæuses:
They talk about their Pilgrim blood,
Their birthright high and holy!—
A mountain-stream that ends in mud
Methinks is melancholy.
"He had stiff knees, the Puritan,
That were not good at bending;
The homespun dignity of man
He thought was worth defending;
He did not, with his pinchbeck ore,
His country's shame forgotten,
Gild Freedom's coffin o'er and o'er,
When all within was rotten.
"These loud ancestral boasts of yours,
How can they else than vex us?
Where were your dinner orators
When slavery grasped at Texas?
Dumb on his knees was every one
That now is bold as Cæsar,—
Mere pegs to hang an office on
Such stalwart men as these are."
"Good Sir," I said, "you seem much stirred
The sacred compromises——"
"Now God confound the dastard word!
My gall thereat arises:
[Pg 227]
Northward it hath this sense alone,
That you, your conscience blinding,
Shall bow your fool's nose to the stone,
When slavery feels like grinding.
"'Tis shame to see such painted sticks
In Vane's and Winthrop's places,
To see your spirit of Seventy-six
Drag humbly in the traces,
With slavery's lash upon her back,
And herds of office-holders
To shout applause, as, with a crack,
It peels her patient shoulders.
"We forefathers to such a
rout!—
No, by my faith in God's word!"
Half rose the ghost, and half drew out
The ghost of his old broadsword,
Then thrust it slowly back again,
And said, with reverent gesture,
"No, Freedom, no! blood should not stain
The hem of thy white vesture.
"I feel the soul in me draw near
The mount of prophesying;
In this bleak wilderness I hear
A John the Baptist crying;
Far in the east I see upleap
The streaks of first forewarning,
And they who sowed the light shall reap
The golden sheaves of morning.
"Child of our travail and our woe,
Light in our day of sorrow,
Through my rapt spirit I foreknow
The glory of thy morrow;
I hear great steps, that through the shade
Draw nigher still and nigher,
And voices call like that which bade
The prophet come up higher."
I looked, no form mine eyes could find,
I heard the red cock crowing,
And through my window-chinks the wind
A dismal tune was blowing;
[Pg 228]
Thought I, My neighbor Buckingham
Hath somewhat in him gritty,
Some Pilgrim-stuff that hates all sham,
And he will print my ditty.
ON THE CAPTURE OF CERTAIN FUGITIVE SLAVES NEAR WASHINGTON.
Look on who will in apathy, and stifle they who
can,
The sympathies, the hopes, the words, that make man
truly man;
Let those whose hearts are dungeoned up with interest
or with ease
Consent to hear with quiet pulse of loathsome deeds
like these!
I first drew in New England's air, and from her hardy
breast
Sucked in the tyrant-hating milk that will not let me
rest;
And if my words seem treason to the dullard and the
tame,
'Tis but my Bay-State dialect,—our fathers spake
the same!
Shame on the costly mockery of piling stone on
stone
To those who won our liberty, the heroes dead and
gone,
While we look coldly on, and see law-shielded ruffians
slay
The men who fain would win their own, the heroes of
to-day!
Are we pledged to craven silence? O fling it to the
wind,
The parchment wall that bars us from the least of human
kind,—
That makes us cringe and temporize, and dumbly stand at
rest,
While Pity's burning flood of words is red-hot in the
breast!
Though we break our fathers' promise, we have nobler
duties first;
[Pg 229]
The traitor to Humanity is the traitor most
accursed;
Man is more than Constitutions; better rot beneath the
sod,
Than be true to Church and State while we are doubly
false to God!
We owe allegiance to the State; but deeper, truer,
more,
To the sympathies that God hath set within our spirit's
core;—
Our country claims our fealty; we grant it so, but
then
Before Man made us citizens, great Nature made us
men.
He's true to God who's true to man; wherever wrong is
done,
To the humblest and the weakest, neath the
all-beholding sun,
That wrong is also done to us; and they are slaves most
base,
Whose love of right is for themselves, and not for all
their race.
God works for all. Ye cannot hem the hope of being
free
With parallels of latitude, with mountain-range or
sea.
Put golden padlocks on Truth's lips, be callous as ye
will,
From soul to soul o'er all the world, leaps one
electric thrill.
Chain down your slaves with ignorance, ye cannot keep
apart,
With all your craft of tyranny, the human heart from
heart:
When first the Pilgrims landed on the Bay-State's iron
shore,
The word went forth that slavery should one day be no
more.
Out from the land of bondage 'tis decreed our slaves
shall go,
And signs to us are offered, as erst to
Pharaoh;
If we are blind, their exodus, like Israel's of
yore,
Through a Red Sea is doomed to be, whose surges are of
gore.
[Pg 230]
'Tis ours to save our brethren, with peace and love to
win
Their darkened hearts from error, ere they harden it to
sin;
But if before his duty man with listless spirit
stands,
Ere long the Great Avenger takes the work from out his
hands.
TO THE DANDELION.
Dear common flower, that grow'st beside the
way,
Fringing the dusty road with harmless gold,
First pledge of blithesome May,
Which children pluck, and, full of pride,
uphold,
High-hearted buccaneers, o'erjoyed that they
An Eldorado in the grass have found,
Which not the rich earth's ample round
May match in wealth,—thou art more dear to
me
Than all the prouder summer-blooms may be.
Gold such as thine ne'er drew the Spanish
prow
Through the primeval hush of Indian seas,
Nor wrinkled the lean brow
Of age, to rob the lover's heart of ease;
'Tis the spring's largess, which she scatters
now
To rich and poor alike, with lavish hand,
Though most hearts never understand
To take it at God's value, but pass by
The offered wealth with unrewarded eye.
Thou art my tropics and mine Italy;
To look at thee unlocks a warmer clime;
The eyes thou givest me
Are in the heart, and heed not space or time:
Not in mid June the golden-cuirassed bee
Feels a more summer-like warm ravishment
In the white lily's breezy tent,
His fragrant Sybaris, than I, when first
From the dark green thy yellow circles burst.
Then think I of deep shadows on the
grass,—
Of meadows where in sun the cattle graze,
[Pg 231]
Where, as the breezes pass,
The gleaming rushes lean a thousand
ways,—
Of leaves that slumber in a cloudy mass,
Or whiten in the wind,—of waters blue
That from the distance sparkle through
Some woodland gap,—and of a sky above,
Where one white cloud like a stray lamb doth
move.
My childhood's earliest thoughts are linked with
thee;
The sight of thee calls back the robin's
song,
Who, from the dark old tree
Beside the door, sang clearly all day long,
And I, secure in childish piety,
Listened as if I heard an angel sing
With news from heaven, which he could bring
Fresh every day to my untainted ears,
When birds and flowers and I were happy
peers.
How like a prodigal doth nature seem,
When thou, for all thy gold, so common art!
Thou teachest me to deem
More sacredly of every human heart,
Since each reflects in joy its scanty gleam
Of heaven, and could some wondrous secret
show
Did we but pay the love we owe,
And with a child's undoubting wisdom look
On all these living pages of God's book.
THE GHOST-SEER.
Ye who, passing graves by night,
Glance not to the left or right,
Lest a spirit should arise,
Cold and white, to freeze your eyes,
Some weak phantom, which your doubt
Shapes upon the dark without
From the dark within, a guess
At the spirit's deathlessness,
Which ye entertain with fear
In your self-built dungeon here,
Where ye sell your God-given lives
Just for gold to buy you gyves,—
[Pg 232]
Ye without a shudder meet
In the city's noonday street,
Spirits sadder and more dread
Than from out the clay have fled,
Buried, beyond hope of light,
In the body's haunted night!
See ye not that woman pale?
There are bloodhounds on her trail!
Bloodhounds two, all gaunt and lean,—
For the soul their scent is keen,—
Want and Sin, and Sin is last,—
They have followed far and fast,
Want gave tongue, and, at her howl,
Sin awakened with a growl.
Ah, poor girl! she had a right
To a blessing from the light,
Title-deeds to sky and earth
God gave to her at her birth,
But, before they were enjoyed,
Poverty had made them void,
And had drunk the sunshine up
From all nature's ample cup,
Leaving her a first-born's share
In the dregs of darkness there.
Often, on the sidewalk bleak,
Hungry, all alone, and weak,
She has seen, in night and storm,
Rooms o'erflow with firelight warm,
Which, outside the window-glass,
Doubled all the cold, alas!
Till each ray that on her fell
Stabbed her like an icicle,
And she almost loved the wail
Of the bloodhounds on her trail.
Till the floor becomes her bier,
She shall feel their pantings near,
Close upon her very heels,
Spite of all the din of wheels;
Shivering on her pallet poor,
She shall hear them at the door
Whine and scratch to be let in,
Sister bloodhounds, Want and Sin!
[Pg 233]
Hark! that rustle of a dress,
Stiff with lavish costliness!
Here comes one whose cheek would flush
But to have her garment brush
'Gainst the girl whose fingers thin
Wove the weary broidery in,
Bending backward from her toil,
Lest her tears the silk might soil,
And, in midnight's chill and murk,
Stitched her life into the work,
Shaping from her bitter thought
Heart's-ease and forget-me-not,
Satirizing her despair
With the emblems woven there.
Little doth the wearer heed
Of the heart-break in the brede;
A hyena by her side
Skulks, down-looking,—it is Pride.
He digs for her in the earth,
Where lie all her claims of birth,
With his foul paws rooting o'er
Some long-buried ancestor,
Who, perhaps, a statue won
By the ill deeds he had done,
By the innocent blood he shed,
By the desolation spread
Over happy villages,
Blotting out the smile of peace.
There walks Judas, he who sold
Yesterday his Lord for gold,
Sold God's presence in his heart
For a proud step in the mart;
He hath dealt in flesh and blood,—
At the bank his name is good,
At the bank, and only there,
'Tis a marketable ware.
In his eyes that stealthy gleam
Was not learned of sky or stream,
But it has the cold, hard glint
Of new dollars from the mint.
Open now your spirit's eyes,
Look through that poor clay disguise
[Pg 234]
Which has thickened, day by day,
Till it keeps all light at bay,
And his soul in pitchy gloom
Gropes about its narrow tomb,
From whose dank and slimy walls
Drop by drop the horror falls.
Look! a serpent lank and cold
Hugs his spirit fold on fold;
From his heart, all day and night,
It doth suck God's blessed light.
Drink it will, and drink it must,
Till the cup holds naught but dust;
All day long he hears it hiss,
Writhing in its fiendish bliss;
All night long he sees its eyes
Flicker with foul ecstasies,
As the spirit ebbs away
Into the absorbing clay.
Who is he that skulks, afraid
Of the trust he has betrayed,
Shuddering if perchance a gleam
Of old nobleness should stream
Through the pent, unwholesome room,
Where his shrunk soul cowers in gloom,—
Spirit sad beyond the rest
By more instinct for the best?
'Tis a poet who was sent
For a bad world's punishment,
By compelling it to see
Golden glimpses of To Be,
By compelling it to hear
Songs that prove the angels near;
Who was sent to be the tongue
Of the weak and spirit-wrung,
Whence the fiery-winged Despair
In men's shrinking eyes might flare.
'Tis our hope doth fashion us
To base use or glorious:
He who might have been a lark
Of Truth's morning, from the dark
Raining down melodious hope
Of a freer, broader scope,
[Pg 235]
Aspirations, prophecies,
Of the spirit's full sunrise,
Chose to be a bird of night,
Which with eyes refusing light,
Hooted from some hollow tree
Of the world's idolatry.
'Tis his punishment to hear
Flutterings of pinions near,
And his own vain wings to feel
Drooping downward to his heel,
All their grace and import lost,
Burdening his weary ghost:
Ever walking by his side
He must see his angel guide,
Who at intervals doth turn
Looks on him so sadly stern,
With such ever-new surprise
Of hushed anguish in her eyes,
That it seems the light of day
From around him shrinks away,
Or drops blunted from the wall
Built around him by his fall.
Then the mountains, whose white peaks
Catch the morning's earliest streaks,
He must see, where prophets sit,
Turning east their faces lit,
Whence, with footsteps beautiful,
To the earth, yet dim and dull,
They the gladsome tidings bring,
Of the sunlight's hastening:
Never can those hills of bliss
Be o'erclimbed by feet like his!
But enough! O, do not dare
From the next the veil to tear,
Woven of station, trade, or dress,
More obscene than nakedness,
Wherewith plausible culture drapes
Fallen Nature's myriad shapes!
Let us rather love to mark
How the unextinguished spark
Will shine through the thin disguise
Of our customs, pomps, and lies,
[Pg 236]
And, not seldom blown to flame,
Vindicate its ancient claim.
1844.
STUDIES FOR TWO HEADS.
I.
Some sort of heart I know is hers,—
I chanced to feel her pulse one night;
A brain she has that never errs,
And yet is never nobly right;
It does not leap to great results,
But in some corner out of sight,
Suspects a spot of latent blight,
And, o'er the impatient infinite,
She bargains, haggles, and consults.
Her eye,—it seems a chemic test
And drops upon you like an acid;
It bites you with unconscious zest,
So clear and bright, so coldly placid;
It holds you quietly aloof,
It holds,—and yet it does not win you;
It merely puts you to the proof
And sorts what qualities are in you;
It smiles, but never brings you nearer,
It lights,—her nature draws not nigh;
'Tis but that yours is growing clearer
To her assays;—yes, try and try,
You'll get no deeper than her eye.
There, you are classified: she's gone
Far, far away into herself;
Each with its Latin label on,
Your poor components, one by one,
Are laid upon their proper shelf
In her compact and ordered mind,
And what of you is left behind
Is no more to her than the wind;
In that clear brain, which, day and night,
No movement of the heart e'er jostles,
Her friends are ranged on left and
right,—
[Pg 237]
Here, silex, hornblende, sienite;
There, animal remains and fossils.
And yet, O subtile analyst,
That canst each property detect
Of mood or grain, that canst untwist
Each tangled skein of intellect,
And with thy scalpel eyes lay bare
Each mental nerve more fine than air,—
O brain exact, that in thy scales
Canst weigh the sun and never err,
For once thy patient science fails,
One problem still defies thy art;—
Thou never canst compute for her
The distance and diameter
Of any simple human heart.
II.
Hear him but speak, and you will feel
The shadows of the Portico
Over your tranquil spirit steal,
To modulate all joy and woe
To one subdued, subduing glow;
Above our squabbling business-hours,
Like Phidian Jove's, his beauty lowers,
His nature satirizes ours;
A form and front of Attic grace,
He shames the higgling market-place,
And dwarfs our more mechanic powers.
What throbbing verse can fitly render
That face,—so pure, so
trembling-tender?
Sensation glimmers through its rest,
It speaks unmanacled by words,
As full of motion as a nest
That palpitates with unfledged birds;
'Tis likest to Bethesda's stream,
Forewarned through all its thrilling springs,
White with the angel's coming gleam,
And rippled with his fanning wings.
Hear him unfold his plots and plans,
And larger destinies seem man's;
[Pg 238]
You conjure from his glowing face
The omen of a fairer race;
With one grand trope he boldly spans
The gulf wherein so many fall,
'Twixt possible and actual;
His first swift word, talaria-shod,
Exuberant with conscious God,
Out of the choir of planets blots
The present earth with all its spots.
Himself unshaken as the sky,
His words, like whirlwinds, spin on high
Systems and creeds pellmell together;
'Tis strange as to a deaf man's eye,
While trees uprooted splinter by,
The dumb turmoil of stormy weather;
Less of iconoclast than shaper,
His spirit, safe behind the reach
Of the tornado of his speech,
Burns calmly as a glowworm's taper.
So great in speech, but, ah! in act
So overrun with vermin troubles,
The coarse, sharp-cornered, ugly fact
Of life collapses all his bubbles:
Had he but lived in Plato's day,
He might, unless my fancy errs,
Have shared that golden voice's sway
O'er barefooted philosophers.
Our nipping climate hardly suits
The ripening of ideal fruits:
His theories vanquish us all summer,
But winter makes him dumb and dumber
To see him mid life's needful things
Is something painfully bewildering;
He seems an angel with clipt wings
Tied to a mortal wife and children,
And by a brother seraph taken
In the act of eating eggs and bacon.
Like a clear fountain, his desire
Exults and leaps toward the light,
In every drop it says "Aspire!"
Striving for more ideal height;
[Pg 239]
And as the fountain, falling thence,
Crawls baffled through the common gutter
So, from his speech's eminence,
He shrinks into the present tense,
Unkinged by foolish bread and butter.
Yet smile not, worldling, for in deeds
Not all of life that's brave and wise is;
He strews an ampler future's seeds,
'Tis your fault if no harvest rises;
Smooth back the sneer; for is it naught
That all he is and has is Beauty's?
By soul the soul's gains must be wrought,
The Actual claims our coarser thought,
The Ideal hath its higher duties.
ON A PORTRAIT OF DANTE BY GIOTTO.
Can this be thou who, lean and pale,
With such immitigable eye
Didst look upon those writhing souls in bale,
And note each vengeance, and pass by
Unmoved, save when thy heart by chance
Cast backward one forbidden glance,
And saw Francesca, with child's glee,
Subdue and mount thy wild-horse knee
And with proud hands control its fiery
prance?
With half-drooped lids, and smooth, round
brow,
And eye remote, that inly sees
Fair Beatrice's spirit wandering now
In some sea-lulled Hesperides,
Thou movest through the jarring street,
Secluded from the noise of feet
By her gift-blossom in thy hand,
Thy branch of palm from Holy Land;—
No trace is here of ruin's fiery sleet.
Yet there is something round thy lips
That prophesies the coming doom,
The soft, gray herald-shadow ere the eclipse
Notches the perfect disk with gloom;
[Pg 240]
A something that would banish thee,
And thine untamed pursuer be,
From men and their unworthy fates,
Though Florence had not shut her gates,
And grief had loosed her clutch and let thee
free.
Ah! he who follows fearlessly
The beckonings of a poet-heart
Shall wander, and without the world's decree,
A banished man in field and mart;
Harder than Florence' walls the bar
Which with deaf sternness holds him far
From home and friends, till death's release,
And makes his only prayer for peace,
Like thine, scarred veteran of a lifelong
war!
ON THE DEATH OF A FRIEND'S CHILD.
Death never came so nigh to me before,
Nor showed me his mild face: oft had I mused
Of calm and peace and deep forgetfulness,
Of folded hands, closed eye, and heart at
rest,
And slumber sound beneath a flowery turf,
Of faults forgotten, and an inner place
Kept sacred for us in the heart of friends;
But these were idle fancies, satisfied
With the mere husk of this great mystery,
And dwelling in the outward shows of things.
Heaven is not mounted to on wings of dreams,
Nor doth the unthankful happiness of youth
Aim thitherward, but floats from bloom to
bloom,
With earth's warm patch of sunshine well
content
'Tis sorrow builds the shining ladder up,
Whose golden rounds are our calamities,
Whereon our firm feet planting, nearer God
The spirit climbs, and hath its eyes
unsealed.
True is it that Death's face seems stern and
cold,
When he is sent to summon those we love,
But all God's angels come to us disguised;
Sorrow and sickness, poverty and death,
[Pg 241]
One after other lift their frowning masks,
And we behold the seraph's face beneath,
All radiant with the glory and the calm
Of having looked upon the front of God.
With every anguish of our earthly part
The spirit's sight grows clearer; this was
meant
When Jesus touched the blind man's lids with
clay.
Life is the jailer, Death the angel sent
To draw the unwilling bolts and set us free.
He flings not ope the ivory gate of
Rest,—
Only the fallen spirit knocks at that,—
But to benigner regions beckons us,
To destinies of more rewarded toil.
In the hushed chamber, sitting by the dead,
It grates on us to hear the flood of life
Whirl rustling onward, senseless of our loss.
The bee hums on; around the blossomed vine
Whirs the light humming-bird; the cricket
chirps;
The locust's shrill alarum stings the ear;
Hard by, the cock shouts lustily; from farm to
farm,
His cheery brothers, telling of the sun,
Answer, till far away the joyance dies:
We never knew before how God had filled
The summer air with happy living sounds;
All round us seems an overplus of life,
And yet the one dear heart lies cold and
still.
It is most strange, when the great miracle
Hath for our sakes been done, when we have
had
Our inwardest experience of God,
When with his presence still the room
expands,
And is awed after him, that naught is
changed,
That Nature's face looks unacknowledging,
And the mad world still dances heedless on
After its butterflies, and gives no sign.
'Tis hard at first to see it all aright;
In vain Faith blows her trump to summon back
Her scattered troop; yet, through the clouded
glass
Of our own bitter tears, we learn to look
Undazzled on the kindness of God's face;
Earth is too dark, and Heaven alone shines
through.
It is no little thing, when a fresh soul
And a fresh heart, with their unmeasured
scope
For good, not gravitating earthward yet,
[Pg 242]
But circling in diviner periods,
Are sent into the world,—no little
thing,
When this unbounded possibility
Into the outer silence is withdrawn.
Ah, in this world, where every guiding thread
Ends suddenly in the one sure centre, death,
The visionary hand of Might-have-been
Alone can fill Desire's cup to the brim!
How changed, dear friend, are thy part and thy
child's!
He bends above thy cradle now, or
holds
His warning finger out to be thy guide;
Thou art the nurseling now; he watches thee
Slow learning, one by one, the secret things
Which are to him used sights of every day;
He smiles to see thy wondering glances con
The grass and pebbles of the spirit world,
To thee miraculous; and he will teach
Thy knees their due observances of prayer.
Children are God's apostles, day by day
Sent forth to preach of love, and hope, and
peace,
Nor hath thy babe his mission left undone.
To me, at least, his going hence hath given
Serener thoughts and nearer to the skies,
And opened a new fountain in my heart
For thee, my friend, and all: and, O, if
Death
More near approaches meditates, and clasps
Even now some dearer, more reluctant hand,
God, strengthen thou my faith, that I may see
That 'tis thine angel, who, with loving
haste,
Unto the service of the inner shrine
Doth waken thy belovèd with a kiss!
1844.
EURYDICE.
Heaven's cup held down to me I drain,
The sunshine mounts and spurs my brain;
Bathing in grass, with thirsty eye
I suck the last drop of the sky;
With each hot sense I draw to the lees
The quickening out-door influences,
[Pg 243]
And empty to each radiant comer
A supernaculum of summer:
Not, Bacchus, all thy grosser juice
Could bring enchantment so profuse,
Though for its press each grape-bunch had
The white feet of an Oread.
Through our coarse art gleam, now and then,
The features of angelic men;
'Neath the lewd Satyr's veiling paint
Glows forth the Sibyl, Muse, or Saint;
The dauber's botch no more obscures
The mighty Master's portraitures.
And who can say what luckier beam
The hidden glory shall redeem,
For what chance clod the soul may wait
To stumble on its nobler fate,
Or why, to his unwarned abode,
Still by surprises comes the God?
Some moment, nailed on sorrow's cross,
May mediate a whole youth's loss,
Some windfall joy, we know not whence,
Redeem a lifetime's rash expense,
And, suddenly wise, the soul may mark,
Stripped of their simulated dark,
Mountains of gold that pierce the sky,
Girdling its valleyed poverty.
I feel ye, childhood's hopes, return,
With olden heats my pulses burn,—
Mine be the self-forgetting sweep,
The torrent impulse swift and wild,
Wherewith Taghkanic's rockborn child
Dares gloriously the dangerous leap,
And, in his sky-descended mood,
Transmutes each drop of sluggish blood,
By touch of bravery's simple wand,
To amethyst and diamond,
Proving himself no bastard slip,
But the true granite-cradled one,
Nursed with the rock's primeval drip,
The cloud-embracing mountain's son!
[Pg 244]
Prayer breathed in vain! no wish's sway
Rebuilds the vanished yesterday;
For plated wares of Sheffield stamp
We gave the old Aladdin's lamp;
'Tis we are changed; ah, whither went
That undesigned abandonment,
That wise, unquestioning content,
Which could erect its microcosm
Out of a weed's neglected blossom,
Could call up Arthur and his peers
By a low moss's clump of spears,
Or, in its shingle trireme launched,
Where Charles in some green inlet branched,
Could venture for the golden fleece
And dragon-watched Hesperides,
Or, from its ripple-shattered fate,
Ulysses' chances recreate?
When, heralding life's every phase,
There glowed a goddess-veiling haze,
A plenteous, forewarning grace,
Like that more tender dawn that flies
Before the full moon's ample rise?
Methinks thy parting glory shines
Through yonder grove of singing pines;
At that elm-vista's end I trace
Dimly thy sad leave-taking face,
Eurydice! Eurydice!
The tremulous leaves repeat to me
Eurydice! Eurydice!
No gloomier Orcus swallows thee
Than the unclouded sunset's glow;
Thine is at least Elysian woe;
Thou hast Good's natural decay,
And fadest like a star away
Into an atmosphere whose shine
With fuller day o'ermasters thine,
Entering defeat as 't were a shrine;
For us,—we turn life's diary o'er
To find but one word,—Nevermore.
1845.
[Pg 245]
SHE CAME AND WENT.
As a twig trembles, which a bird
Lights on to sing, then leaves unbent,
So is my memory thrilled and stirred;—
I only know she came and went.
As clasps some lake, by gusts unriven,
The blue dome's measureless content,
So my soul held that moment's heaven;—
I only know she came and went.
As, at one bound, our swift spring heaps
The orchards full of bloom and scent,
So clove her May my wintry sleeps;—
I only know she came and went.
An angel stood and met my gaze,
Through the low doorway of my tent;
The tent is struck, the vision stays;—
I only know she came and went.
O, when the room grows slowly dim,
And life's last oil is nearly spent,
One gush of light these eyes will brim,
Only to think she came and went.
THE CHANGELING.
I had a little daughter,
And she was given to me
To lead me gently backward
To the Heavenly Father's knee,
That I, by the force of nature,
Might in some dim wise divine
The depth of his infinite patience
To this wayward soul of mine.
I know not how others saw her,
But to me she was wholly fair,
And the light of the heaven she came from
Still lingered and gleamed in her hair;
[Pg 246]
For it was as wavy and golden,
And as many changes took,
As the shadows of sun-gilt ripples
On the yellow bed of a brook.
To what can I liken her smiling
Upon me, her kneeling lover,
How it leaped from her lips to her eyelids,
And dimpled her wholly over,
Till her outstretched hands smiled also,
And I almost seemed to see
The very heart of her mother
Sending sun through her veins to me!
She had been with us scarce a twelvemonth,
And it hardly seemed a day,
When a troop of wandering angels
Stole my little daughter away;
Or perhaps those heavenly Zingari
But loosed the hampering strings,
And when they had opened her cage-door
My little bird used her wings.
But they left in her stead a changeling,
A little angel child,
That seems like her bud in full blossom,
And smiles as she never smiled:
When I wake in the morning, I see it
Where she always used to lie,
And I feel as weak as a violet
Alone 'neath the awful sky.
As weak, yet as trustful also;
For the whole year long I see
All the wonders of faithful Nature
Still worked for the love of me;
Winds wander, and dews drip earthward,
Rain falls, suns rise and set,
Earth whirls, and all but to prosper
A poor little violet.
This child is not mine as the first was,
I cannot sing it to rest,
I cannot lift it up fatherly
And bliss it upon my breast;
[Pg 247]
Yet it lies in my little one's cradle
And sits in my little one's chair,
And the light of the heaven she's gone to
Transfigures its golden hair.
THE PIONEER.
What man would live coffined with brick and
stone,
Imprisoned from the influences of air,
And cramped with selfish land-marks
everywhere,
When all before him stretches, furrowless and
lone,
The unmapped prairie none can fence or own?
What man would read and read the selfsame
faces,
And, like the marbles which the windmill
grinds,
Rub smooth forever with the same smooth
minds,
This year retracing last year's, every year's, dull
traces,
When there are woods and un-man-stifled
places?
What man o'er one old thought would pore and
pore,
Shut like a book between its covers thin
For every fool to leave his dog's-ears in,
When solitude is his, and God for evermore,
Just for the opening of a paltry door?
What man would watch life's oozy element
Creep Letheward forever, when he might
Down some great river drift beyond men's
sight,
To where the undethronèd forest's royal tent
Broods with its hush o'er half a continent?
What man with men would push and altercate,
Piecing out crooked means for crooked ends,
When he can have the skies and woods for
friends,
Snatch back the rudder of his undismantled
fate,
And in himself be ruler, church, and state?
Cast leaves and feathers rot in last year's
nest,
The wingèd brood, flown thence, new dwellings
plan;
The serf of his own Past is not a man;
To change and change is life, to move and never
rest;—
Not what we are, but what we hope, is best.
[Pg 248]
The wild, free woods make no man halt or
blind;
Cities rob men of eyes and hands and feet,
Patching one whole of many incomplete;
The general preys upon the individual mind,
And each alone is helpless as the wind.
Each man is some man's servant; every soul
Is by some other's presence quite discrowned;
Each owes the next through all the imperfect
round,
Yet not with mutual help; each man is his own
goal,
And the whole earth must stop to pay his
toll.
Here, life the undiminished man demands;
New faculties stretch out to meet new wants;
What Nature asks, that Nature also grants;
Here man is lord, not drudge, of eyes and feet and
hands,
And to his life is knit with hourly bands.
Come out, then, from the old thoughts and old
ways,
Before you harden to a crystal cold
Which the new life can shatter, but not
mould;
Freedom for you still waits, still, looking backward,
stays,
But widens still the irretrievable space.
LONGING.
Of all the myriad moods of mind
That through the soul come thronging,
Which one was e'er so dear, so kind,
So beautiful as Longing?
The thing we long for, that we are
For one transcendent moment,
Before the Present poor and bare
Can make its sneering comment.
Still, through our paltry stir and strife,
Glows down the wished Ideal,
And Longing moulds in clay what Life
Carves in the marble Real;
To let the new life in, we know,
Desire must ope the portal;—
Perhaps the longing to be so
Helps make the soul immortal.
[Pg 249]
Longing is God's fresh heavenward will
With our poor earthward striving;
We quench it that we may be still
Content with merely living;
But, would we learn that heart's full scope
Which we are hourly wronging,
Our lives must climb from hope to hope
And realize our longing.
Ah! let us hope that to our praise
Good God not only reckons
The moments when we tread his ways,
But when the spirit beckons,—
That some slight good is also wrought
Beyond self-satisfaction,
When we are simply good in thought,
Howe'er we fail in action.
ODE TO FRANCE.
FEBRUARY, 1848.
I.
As, flake by flake, the beetling avalanches
Build up their imminent crags of noiseless
snow,
Till some chance thrill the loosened ruin
launches
And the blind havoc leaps unwarned below,
So grew and gathered through the silent years
The madness of a People, wrong by wrong.
There seemed no strength in the dumb toiler's
tears,—
No strength in suffering;—but the Past was
strong:
The brute despair of trampled centuries
Leaped up with one hoarse yell and snapped its
bands,
Groped for its right with horny, callous
hands,
And stared around for God with bloodshot
eyes.
What wonder if those palms were all too hard
For nice distinctions,—if that mænad
throng—
They whose thick atmosphere no bard
Had shivered with the lightning of his song,
Brutes with the memories and desires of men,
Whose chronicles were writ with iron pen,
In the crooked shoulder and the forehead
low—
[Pg 250]
Set wrong to balance wrong,
And physicked woe with woe?
II.
They did as they were taught; not theirs the
blame,
If men who scattered firebrands reaped the
flame:
They trampled Peace beneath their savage
feet,
And by her golden tresses drew
Mercy along the pavement of the street.
O, Freedom! Freedom! is thy morning-dew
So gory red? Alas, thy light had ne'er
Shone in upon the chaos of their lair!
They reared to thee such symbol as they knew,
And worshipped it with flame and blood,
A Vengeance, axe in hand, that stood
Holding a tyrant's head up by the clotted
hair.
III.
What wrongs the Oppressor suffered, these we
know;
These have found piteous voice in song and
prose;
But for the Oppressed, their darkness and their
woe,
Their grinding centuries,—what Muse had
those?
Though hall and palace had nor eyes nor ears,
Hardening a people's heart to senseless
stone,
Thou knowest them, O Earth, that drank their
tears,
O Heaven, that heard their inarticulate moan!
They noted down their fetters, link by link;
Coarse was the hand that scrawled, and red the
ink;
Rude was their score, as suits unlettered
men,—
Notched with a headman's axe upon a block:
What marvel if, when came the avenging shock,
'Twas Ate, not Urania, held the pen?
IV.
With eye averted and an anguished frown,
Loathingly glides the Muse through scenes of
strife,
Where, like the heart of Vengeance up and
down,
Throbs in its framework the blood-muffled
knife;
Slow are the steps of Freedom, but her feet
Turn never backward: hers no bloody glare;
Her light is calm, and innocent, and sweet,
And where it enters there is no despair:
[Pg 251]
Not first on palace and cathedral spire
Quivers and gleams that unconsuming fire;
While these stand black against her morning
skies,
The peasant sees it leap from peak to peak
Along his hills; the craftsman's burning eyes
Own with cool tears its influence
mother-meek;
It lights the poet's heart up like a
star;—
Ah! while the tyrant deemed it still afar,
And twined with golden threads his futile
snare,
That swift, convicting glow all round him
ran;
'Twas close beside him there,
Sunrise whose Memnon is the soul of man.
V.
O Broker-King, is this thy wisdom's fruit?
A dynasty plucked out as 't were a weed
Grown rankly in a night, that leaves no seed!
Could eighteen years strike down no deeper
root?
But now thy vulture eye was turned on
Spain,—
A shout from Paris, and thy crown falls off,
Thy race has ceased to reign,
And thou become a fugitive and scoff:
Slippery the feet that mount by stairs of
gold,
And weakest of all fences one of
steel;—
Go and keep school again like him of old,
The Syracusan tyrant;—thou mayst feel
Royal amid a birch-swayed commonweal!
VI.
Not long can he be ruler who allows
His time to run before him; thou wast naught
Soon as the strip of gold about thy brows
Was no more emblem of the People's thought:
Vain were thy bayonets against the foe
Thou hadst to cope with; thou didst wage
War not with Frenchmen merely;—no,
Thy strife was with the Spirit of the Age,
The invisible Spirit whose first breath
divine
Scattered thy frail endeavor,
And, like poor last year's leaves, whirled thee and
thine
Into the Dark forever!
[Pg 252]
VII.
Is here no triumph? Nay, what though
The yellow blood of Trade meanwhile should
pour
Along its arteries a shrunken flow,
And the idle canvas droop around the shore?
These do not make a state,
Nor keep it great;
I think God made
The earth for man, not trade;
And where each humblest human creature
Can stand, no more suspicious or afraid,
Erect and kingly in his right of nature,
To heaven and earth knit with harmonious
ties,—
Where I behold the exultation
Of manhood glowing in those eyes
That had been dark for ages,—
Or only lit with bestial loves and
rages—
There I behold a Nation:
The France which lies
Between the Pyrenees and Rhine
Is the least part of France;
I see her rather in the soul whose shine
Burns through the craftsman's grimy
countenance,
In the new energy divine
Of Toil's enfranchised glance.
VIII.
And if it be a dream,—
If the great Future be the little Past
'Neath a new mask, which drops and shows at
last
The same weird, mocking face to balk and
blast,—
Yet, Muse, a gladder measure suits the theme,
And the Tyrtæan harp
Loves notes more resolute and sharp,
Throbbing, as throbs the bosom, hot and fast:
Such visions are of morning,
Theirs is no vague forewarning,
The dreams which nations dream come true,
And shape the world anew;
If this be a sleep,
Make it long, make it deep,
O Father, who sendest the harvests men reap!
[Pg 253]
While Labor so sleepeth
His sorrow is gone,
No longer he weepeth,
But smileth and steepeth
His thoughts in the dawn;
He heareth Hope yonder
Rain, lark-like, her fancies,
His dreaming hands wander
Mid heart's-ease and pansies;
"'Tis a dream! 'Tis a vision!"
Shrieks Mammon aghast;
"The day's broad derision
Will chase it at last;
Ye are mad, ye have taken,
A slumbering kraken
For firm land of the Past!"
Ah! if he awaken,
God shield us all then,
If this dream rudely shaken
Shall cheat him again!
IX.
Since first I heard our North wind blow,
Since first I saw Atlantic throw
On our fierce rocks his thunderous snow,
I loved thee, Freedom; as a boy
The rattle of thy shield at Marathon
Did with a Grecian joy
Through all my pulses run;
But I have learned to love thee now
Without the helm upon thy gleaming brow,
A maiden mild and undefiled
Like her who bore the world's redeeming
child;
And surely never did thy altars glance
With purer fires than now in France;
While, in their bright white flashes,
Wrong's shadow, backward cast,
Waves cowering o'er the ashes
Of the dead, blaspheming Past,
O'er the shapes of fallen giants,
His own unburied brood,
Whose dead hands clench defiance
At the overpowering Good:
[Pg 254]
And down the happy future runs a flood
Of prophesying light;
It shows an Earth no longer stained with
blood,
Blossom and fruit where now we see the bud
Of Brotherhood and Right.
A PARABLE.
Said Christ our Lord, "I will go and see
How the men, my brethren, believe in me."
He passed not again through the gate of
birth,
But made himself known to the children of
earth.
Then said the chief priests, and rulers, and
kings,
"Behold, now, the Giver of all good things;
Go to, let us welcome with pomp and state
Him who alone is mighty and great."
With carpets of gold the ground they spread
Wherever the Son of Man should tread,
And in palace-chambers lofty and rare
They lodged him, and served him with kingly
fare.
Great organs surged through arches dim
Their jubilant floods in praise of him,
And in church and palace, and judgment-hall,
He saw his image high over all.
But still, wherever his steps they led,
The Lord in sorrow bent down his head,
And from under the heavy foundation-stones,
The son of Mary heard bitter groans.
And in church and palace, and judgment-hall,
He marked great fissures that rent the wall,
And opened wider and yet more wide
As the living foundation heaved and sighed.
"Have ye founded your thrones and altars,
then,
On the bodies and souls of living men?
And think ye that building shall endure,
Which shelters the noble and crushes the
poor?
[Pg 255]
"With gates of silver and bars of gold,
Ye have fenced my sheep from their Father's
fold:
I have heard the dropping of their tears
In heaven, these eighteen hundred years."
"O Lord and Master, not ours the guilt,
We build but as our fathers built;
Behold thine images, how they stand,
Sovereign and sole, through all our land.
"Our task is hard,—with sword and
flame
To hold thy earth forever the same,
And with sharp crooks of steel to keep
Still, as thou leftest them, thy sheep."
Then Christ sought out an artisan,
A low-browed, stunted, haggard man,
And a motherless girl, whose fingers thin
Pushed from her faintly want and sin.
These set he in the midst of them,
And as they drew back their garment-hem,
For fear of defilement, "Lo, here," said he,
"The images ye have made of me!"
ODE
WRITTEN FOR THE CELEBRATION OF THE INTRODUCTION OF THE
COCHITUATE WATER INTO THE CITY OF BOSTON.
My name is Water: I have sped
Through strange, dark ways, untried before,
By pure desire of friendship led,
Cochituate's ambassador;
He sends four royal gifts by me:
Long life, health, peace, and purity.
I'm Ceres' cup-bearer; I pour,
For flowers and fruits and all their kin,
Her crystal vintage, from of yore
Stored in old Earth's selectest bin,
Flora's Falernian ripe, since God
The wine-press of the deluge trod.
[Pg 256]
In that far isle whence, iron-willed,
The New World's sires their bark unmoored,
The fairies' acorn-cups I filled
Upon the toadstool's silver board,
And, 'neath Herne's oak, for Shakspeare's
sight,
Strewed moss and grass with diamonds bright.
No fairies in the Mayflower came,
And, lightsome as I sparkle here,
For Mother Bay-State, busy dame,
I've toiled and drudged this many a year,
Throbbed in her engines' iron veins,
Twirled myriad spindles for her gains.
I, too, can weave; the warp I set
Through which the sun his shuttle throws,
And, bright as Noah saw it, yet
For you the arching rainbow glows,
A sight in Paradise denied
To unfallen Adam and his bride.
When Winter held me in his grip,
You seized and sent me o'er the wave,
Ungrateful! in a prison-ship;
But I forgive, not long a slave,
For, soon as summer south-winds blew,
Homeward I fled, disguised as dew.
For countless services I'm fit,
Of use, of pleasure, and of gain,
But lightly from all bonds I flit,
Nor lose my mirth, nor feel a stain;
From mill and wash-tub I escape,
And take in heaven my proper shape.
So, free myself, to-day, elate
I come from far o'er hill and mead,
And here, Cochituate's envoy, wait
To be your blithesome Ganymede,
And brim your cups with nectar true
That never will make slaves of you.
[Pg 257]
LINES
SUGGESTED BY THE GRAVES OF TWO ENGLISH SOLDIERS ON
CONCORD BATTLE-GROUND.
The same good blood that now refills
The dotard Orient's shrunken veins,
The same whose vigor westward thrills,
Bursting Nevada's silver chains,
Poured here upon the April grass,
Freckled with red the herbage new;
On reeled the battle's trampling mass,
Back to the ash the bluebird new.
Poured here in vain;—that sturdy blood
Was meant to make the earth more green,
But in a higher, gentler mood
Than broke this April noon serene;
Two graves are here; to mark the place,
At head and foot, an unhewn stone,
O'er which the herald lichens trace
The blazon of Oblivion.
These men were brave enough, and true
To the hired soldier's bull-dog creed;
What brought them here they never knew,
They fought as suits the English breed;
They came three thousand miles, and died,
To keep the Past upon its throne;
Unheard, beyond the ocean tide,
Their English mother made her moan.
The turf that covers them no thrill
Sends up to fire the heart and brain;
No stronger purpose nerves the will,
No hope renews its youth again:
From farm to farm the Concord glides,
And trails my fancy with its flow;
O'erhead the balanced henhawk slides,
Twinned in the river's heaven below.
But go, whose Bay-State bosom stirs,
Proud of thy birth and neighbor's right,
Where sleep the heroic villagers
Borne red and stiff from Concord fight;
[Pg 258]
Thought Reuben, snatching down his gun,
Or Seth, as ebbed the life away,
What earthquake rifts would shoot and run
World-wide from that short April fray?
What then? With heart and hand they wrought
According to their village light;
'Twas for the Future that they fought,
Their rustic faith in what was right.
Upon earth's tragic stage they burst
Unsummoned, in the humble sock;
Theirs the fifth act; the curtain first
Rose long ago on Charles's block.
Their graves have voices; if they threw
Dice charged with fates beyond their ken,
Yet to their instincts they were true,
And had the genius to be men.
Fine privilege of Freedom's host,
Of even foot-soldiers for the Right!—
For centuries dead, ye are not lost,
Your graves send courage forth, and might.
TO ——.
We, too, have autumns, when our leaves
Drop loosely through the dampened air,
When all our good seems bound in sheaves,
And we stand reaped and bare.
Our seasons have no fixed returns,
Without our will they come and go;
At noon our sudden summer burns,
Ere sunset all is snow.
But each day brings less summer cheer,
Crimps more our ineffectual spring,
And something earlier every year
Our singing birds take wing.
As less the olden glow abides,
And less the chillier heart aspires,
With drift-wood beached in past spring-tides
We light our sullen fires.
[Pg 259]
By the pinched rushlight's starving beam
We cower and strain our wasted sight,
To stitch youth's shroud up, seam by seam,
In the long arctic night.
It was not so—we once were young—
When Spring, to womanly Summer turning,
Her dew-drops on each grass-blade strung,
In the red sunrise burning.
We trusted then, aspired, believed
That earth could be remade to-morrow;—
Ah, why be ever undeceived?
Why give up faith for sorrow?
O thou, whose days are yet all spring,
Faith, blighted once, is past retrieving;
Experience is a dumb, dead thing;
The victory's in believing.
FREEDOM.
Are we, then, wholly fallen? Can it be
That thou, North wind, that from thy mountains
bringest
Their spirit to our plains, and thou, blue
sea,
Who on our rocks thy wreaths of freedom
flingest,
As on an altar,—can it be that ye
Have wasted inspiration on dead ears,
Dulled with the too familiar clank of chains?
The people's heart is like a harp for years
Hung where some petrifying torrent rains
Its slow-incrusting spray: the stiffened
chords
Faint and more faint make answer to the tears
That drip upon them: idle are all words;
Only a silver plectrum wakes the tone
Deep buried 'neath that ever-thickening
stone.
We are not free: Freedom doth not consist
In musing with our faces toward the Past,
While petty cares, and crawling interests,
twist
Their spider-threads about us, which at last
[Pg 260]
Grow strong as iron chains, to cramp and bind
In formal narrowness heart, soul, and mind.
Freedom is recreated year by year,
In hearts wide open on the Godward side,
In souls calm-cadenced as the whirling
sphere,
In minds that sway the future like a tide.
No broadest creeds can hold her, and no
codes;
She chooses men for her august abodes,
Building them fair and fronting to the dawn;
Yet, when we seek her, we but find a few
Light footprints, leading morn-ward through the
dew;
Before the day had risen, she was gone.
And we must follow: swiftly runs she on,
And, if our steps should slacken in despair,
Half turns her face, half smiles through golden
hair,
Forever yielding, never wholly won:
That is not love which pauses in the race
Two close-linked names on fleeting sand to
trace;
Freedom gained yesterday is no more ours;
Men gather but dry seeds of last year's
flowers:
Still there's a charm ungranted, still a
grace,
Still rosy Hope, the free, the unattained,
Makes us Possession's languid hand let fall;
'Tis but a fragment of ourselves is
gained,—
The Future brings us more, but never all.
And, as the finder of some unknown realm,
Mounting a summit whence he thinks to see
On either side of him the imprisoning sea,
Beholds, above the clouds that overwhelm
The valley-land, peak after snowy peak
Stretch out of sight, each like a silver helm
Beneath its plume of smoke, sublime and
bleak,
And what he thought an island finds to be
A continent to him first oped,—so we
Can from our height of Freedom look along
A boundless future, ours if we be strong;
Or if we shrink, better remount our ships
And, fleeing God's express design, trace back
The hero-freighted Mayflower's prophet-track
To Europe, entering her blood-red eclipse.
[Pg 261]
BIBLIOLATRES.
Bowing thyself in dust before a Book,
And thinking the great God is thine alone,
O rash iconoclast, thou wilt not brook
What gods the heathen carves in wood and
stone,
As if the Shepherd who from outer cold
Leads all his shivering lambs to one sure
fold
Were careful for the fashion of his crook.
There is no broken reed so poor and base,
No rush, the bending tilt of swamp-fly blue,
But he therewith the ravening wolf can chase,
And guide his flock to springs and pastures
new;
Through ways unlooked for, and through many
lands,
Far from the rich folds built with human
hands,
The gracious footprints of his love I trace.
And what art thou, own brother of the clod,
That from his hand the crook wouldst snatch
away
And shake instead thy dry and sapless rod,
To scare the sheep out of the wholesome day?
Yea, what art thou, blind, unconverted Jew,
That with thy idol-volume's covers two
Wouldst make a jail to coop the living God?
Thou hear'st not well the mountain
organ-tones
By prophet ears from Hor and Sinai caught,
Thinking the cisterns of those Hebrew brains
Drew dry the springs of the All-knower's
thought,
Nor shall thy lips be touched with living
fire,
Who blow'st old altar-coals with sole desire
To weld anew the spirit's broken chains.
God is not dumb, that he should speak no
more;
If thou hast wanderings in the wilderness
And find'st not Sinai, 'tis thy soul is poor;
There towers the mountain of the Voice no
less,
Which whoso seeks shall find, but he who
bends,
Intent on manna still and mortal ends,
Sees it not, neither hears its thundered
lore.
Slowly the Bible of the race is writ,
And not on paper leaves nor leaves of stone;
[Pg 262]
Each age, each kindred adds a verse to it,
Texts of despair or hope, of joy or moan.
While swings the sea, while mists the mountains
shroud,
While thunder's surges burst on cliffs of
cloud,
Still at the prophets' feet the nations sit.
BEAVER BROOK.
Hushed with broad sunlight lies the hill,
And, minuting the long day's loss,
The cedar's shadow, slow and still,
Creeps o'er its dial of gray moss.
Warm noon brims full the valley's cup,
The aspen's leaves are scarce astir,
Only the little mill sends up
Its busy, never-ceasing burr.
Climbing the loose-piled wall that hems
The road along the mill-pond's brink,
From 'neath the arching barberry-stems,
My footstep scares the shy chewink.
Beneath a bony buttonwood
The mill's red door lets forth the din;
The whitened miller, dust-imbued,
Flits past the square of dark within.
No mountain torrent's strength is here;
Sweet Beaver, child of forest still,
Heaps its small pitcher to the ear,
And gently waits the miller's will.
Swift slips Undine along the race
Unheard, and then, with flashing bound,
Floods the dull wheel with light and grace,
And, laughing, hunts the loath drudge round.
The miller dreams not at what cost
The quivering mill-stones hum and whirl,
Nor how for every turn, are tost
Armfuls of diamond and of pearl.
[Pg 263]
But Summer cleared my happier eyes
With drops of some celestial juice,
To see how Beauty underlies
For evermore each form of Use.
And more: methought I saw that flood,
Which now so dull and darkling steals,
Thick, here and there, with human blood,
To turn the world's laborious wheels.
No more than doth the miller there,
Shut in our several cells, do we
Know with what waste of beauty rare
Moves every day's machinery.
Surely the wiser time shall come
When this fine overplus of might,
No longer sullen, slow, and dumb,
Shall leap to music and to light.
In that new childhood of the Earth
Life of itself shall dance and play;
Fresh blood in Time's shrunk veins make
mirth,
And labor meet delight half-way.
APPLEDORE.
How looks Appledore in a storm?
I have seen it when its crags seemed frantic,
Butting against the maddened Atlantic,
When surge after surge would heap enorme,
Cliffs of Emerald topped with snow,
That lifted and lifted and then let go
A great white avalanche of thunder,
A grinding, blinding, deafening ire
Monadnock might have trembled under;
And the island, whose rock-roots pierce below
To where they are warmed with the central
fire,
You could feel its granite fibres racked,
As it seemed to plunge with a shudder and
thrill
Right at the breast of the swooping hill,
And to rise again, snorting a cataract
Of rage-froth from every cranny and ledge,
While the sea drew its breath in hoarse and
deep,
[Pg 264]
And the next vast breaker curled its edge,
Gathering itself for a mighty leap.
North, east, and south there are reefs and
breakers,
You would never dream of in smooth weather,
That toss and gore the sea for acres,
Bellowing and gnashing and snarling together;
Look northward, where Duck Island lies,
And over its crown you will see arise,
Against a background of slaty skies,
A row of pillars still and white
That glimmer and then are out of sight,
As if the moon should suddenly kiss,
While you crossed the gusty desert by night,
The long colonnades of Persepolis,
And then as sudden a darkness should follow
To gulp the whole scene at single swallow,
The city's ghost, the drear, brown waste,
And the string of camels,
clumsy-paced:—
Look southward for White Island light,
The lantern stands ninety feet o'er the tide;
There is first a half-mile of tumult and
fight,
Of dash and roar and tumble and fright,
And surging bewilderment wild and wide,
Where the breakers struggle left and right,
Then a mile or more of rushing sea,
And then the light-house slim and lone;
And whenever the whole weight of ocean is
thrown
Full and fair on White Island head,
A great mist-jotun you will see
Lifting himself up silently
High and huge o'er the light-house top,
With hands of wavering spray outspread,
Groping after the little tower,
That seems to shrink, and shorten and cower,
Till the monster's arms of a sudden drop,
And silently and fruitlessly
He sinks again into the sea.
You, meanwhile, where drenched you stand,
Awaken once more to the rush and roar
And on the rock-point tighten your hand,
As you turn and see a valley deep,
[Pg 265]
That was not there a moment before,
Suck rattling down between you and a heap
Of toppling billow, whose instant fall
Must sink the whole island once for
all—
Or watch the silenter, stealthier seas
Feeling their way to you more and more;
If they once should clutch you high as the
knees
They would whirl you down like a sprig of
kelp,
Beyond all reach of hope or help;—
And such in a storm is Appledore.
DARA.
When Persia's sceptre trembled in a hand
Wilted by harem-heats, and all the land
Was hovered over by those vulture ills
That snuff decaying empire from afar,
Then, with a nature balanced as a star,
Dara arose, a shepherd of the hills.
He, who had governed fleecy subjects well,
Made his own village, by the self-same spell,
Secure and peaceful as a guarded fold,
Till, gathering strength by slow and wise
degrees,
Under his sway, to neighbor villages
Order returned, and faith and justice old.
Now, when it fortuned that a king more wise
Endued the realm with brain and hands and
eyes,
He sought on every side men brave and just,
And having heard the mountain-shepherd's
praise,
How he rendered the mould of elder days,
To Dara gave a satrapy in trust.
So Dara shepherded a province wide,
Nor in his viceroy's sceptre took more pride
Than in his crook before; but Envy finds
More soil in cities than on mountains bare,
And the frank sun of spirits clear and rare
Breeds poisonous fogs in low and marish
minds.
[Pg 266]
Soon it was whispered at the royal ear
That, though wise Dara's province, year by
year,
Like a great sponge, drew wealth and plenty
up,
Yet, when he squeezed it at the king's
behest,
Some golden drops, more rich than all the
rest,
Went to the filling of his private cup.
For proof, they said that whereso'er he went
A chest, beneath whose weight the camel bent,
Went guarded, and no other eye had seen
What was therein, save only Dara's own,
Yet, when 'twas opened, all his tent was
known
To glow and lighten with heapt jewels' sheen.
The king set forth for Dara's province
straight,
Where, as was fit, outside his city's gate
The viceroy met him with a stately train;
And there, with archers circled, close at
hand,
A camel with the chest was seen to stand,
The king grew red, for thus the guilt was
plain.
"Open me now," he cried, "yon
treasure-chest!"
'Twas done, and only a worn shepherd's vest
Was found within; some blushed and hung the
head,
Not Dara; open as the sky's blue roof
He stood, and "O, my lord, behold the proof
That I was worthy of my trust!" he said.
"For ruling men, lo! all the charm I had;
My soul, in those coarse vestments ever clad,
Still to the unstained past kept true and
leal,
Still on these plains could breathe her mountain
air,
And Fortune's heaviest gifts serenely bear,
Which bend men from the truth, and make them
reel.
"To govern wisely I had shown small skill
Were I not lord of simple Dara still;
That sceptre kept, I cannot lose my way!"
Strange dew in royal eyes grew round, and
bright
And thrilled the trembling lids; before 'twas
night
Two added provinces blest Dara's sway.
[Pg 267]
TO J. F. H.
Nine years have slipped like hour-glass sand
From life's fast-emptying globe away,
Since last, dear friend, I clasped your hand,
And lingered on the impoverished land,
Watching the steamer down the bay.
I held the keepsake which you gave,
Until the dim smoke-pennon curled
O'er the vague rim 'tween sky and wave,
And closed the distance like a grave,
Leaving me to the outer world;
The old worn world of hurry and heat,
The young, fresh world of thought and scope;
While you, where silent surges fleet
Toward far sky beaches still and sweet,
Sunk wavering down the ocean-slope.
Come back our ancient walks to tread,
Old haunts of lost or scattered friends,
Amid the Muses' factories red,
Where song, and smoke, and laughter sped
The nights to proctor-hunted ends.
Our old familiars are not laid,
Though snapped our wands and sunk our books,
They beckon, not to be gainsaid,
Where, round broad meads which mowers wade,
Smooth Charles his steel-blue sickle crooks;
Where, as the cloudbergs eastward blow,
From glow to gloom the hillside shifts
Its lakes of rye that surge and flow,
Its plumps of orchard-trees arow,
Its snowy white-weed's summer drifts.
Or let us to Nantasket, there
To wander idly as we list,
Whether, on rocky hillocks bare,
Sharp cedar-points, like breakers, tear
The trailing fringes of gray mist.
[Pg 268]
Or whether, under skies clear-blown,
The heightening surfs with foamy din,
Their breeze-caught forelocks backward blown
Against old Neptune's yellow zone,
Curl slow, and plunge forever in.
For years thrice three, wise Horace said,
A poem rare let silence bind;
And love may ripen in the shade,
Like ours, for nine long seasons laid
In crypts and arches of the mind.
That right Falernian friendship old
Will we, to grace our feast, call up,
And freely pour the juice of gold,
That keeps life's pulses warm and bold,
Till Death shall break the empty cup.
* * * * *
MEMORIAL VERSES.
KOSSUTH.
A race of nobles may die out,
A royal line may leave no heir;
Wise Nature sets no guards about
Her pewter plate and wooden ware.
But they fail not, the kinglier breed,
Who starry diadems attain;
To dungeon, axe, and stake succeed
Heirs of the old heroic strain.
The zeal of Nature never cools,
Nor is she thwarted of her ends;
When gapped and dulled her cheaper tools,
Then she a saint and prophet spends.
Land of the Magyars! though it be
The tyrant may relink his chain,
Already thine the victory,
As the just Future measures gain.
[Pg 269]
Thou hast succeeded, thou hast won
The deathly travail's amplest worth;
A nation's duty thou hast done,
Giving a hero to our earth.
And he, let come what will of woe,
Has saved the land he strove to save;
No Cossack hordes, no traitor's blow,
Can quench the voice shall haunt his grave.
"I Kossuth am: O Future, thou
That clear'st the just and blott'st the vile,
O'er this small dust in reverence bow,
Remembering, what I was erewhile.
"I was the chosen trump wherethrough
Our God sent forth awakening breath;
Came chains? Came death? The strain He blew
Sounds on, outliving chains and death."
TO LAMARTINE.
1848.
I did not praise thee when the crowd,
'Witched with the moment's inspiration,
Vexed thy still ether with hosannas loud,
And stamped their dusty adoration;
I but looked upward with the rest,
And, when they shouted Greatest, whispered
Best.
They raised thee not, but rose to thee,
Their fickle wreaths about thee flinging;
So on some marble Phœbus the high sea
Might leave his worthless sea-weed clinging,
But pious hands, with reverent care,
Make the pure limbs once more sublimely bare.
Now thou 'rt thy plain, grand self again,
Thou art secure from panegyric,—
Thou who gav'st politics an epic strain,
And actedst Freedom's noblest lyric:
This side the Blessed Isles, no tree
Grows green enough to make a wreath for thee.
[Pg 270]
Nor can blame cling to thee; the snow
From swinish foot-prints takes no staining,
But, leaving the gross soils of earth below,
Its spirit mounts, the skies regaining,
And unresenting falls again,
To beautify the world with dews and rain.
The highest duty to mere man vouchsafed
Was laid on thee,—out of wild chaos,
When the roused popular ocean foamed and
chafed,
And vulture War from his Imaus
Snuffed blood, to summon homely Peace,
And show that only order is release.
To carve thy fullest thought, what though
Time was not granted? Aye in history,
Like that Dawn's face which baffled Angelo,
Left shapeless, grander for its mystery,
Thy great Design shall stand, and day
Flood its blind front from Orients far away.
Who says thy day is o'er? Control,
My heart, that bitter first emotion;
While men shall reverence the steadfast soul,
The heart in silent self-devotion
Breaking, the mild, heroic mien,
Thou'lt need no prop of marble, Lamartine.
If France reject thee, 'tis not thine,
But her own, exile that she utters;
Ideal France, the deathless, the divine,
Will be where thy white pennon flutters,
As once the nobler Athens went
With Aristides into banishment.
No fitting metewand hath To-day
For measuring spirits of thy stature,—
Only the Future can reach up to lay
The laurel on that lofty nature,—
Bard, who with some diviner art
Has touched the bard's true lyre, a nation's
heart.
Swept by thy hand, the gladdened chords,
Crashed now in discords fierce by others,
[Pg 271]
Gave forth one note beyond all skill of
words,
And chimed together, We are brothers.
O poem unsurpassed! it ran
All round the world, unlocking man to man.
France is too poor to pay alone
The service of that ample spirit;
Paltry seem low dictatorship and throne,
If balanced with thy simple merit.
They had to thee been rust and loss;
Thy aim was higher,—thou hast climbed a
Cross.
TO JOHN G. PALFREY.
There are who triumph in a losing cause,
Who can put on defeat, as 't were a wreath
Unwithering in the adverse popular breath,
Safe from the blasting demagogue's applause;
'Tis they who stand for Freedom and God's
laws.
And so stands Palfrey now, as Marvell stood,
Loyal to Truth dethroned, nor could be wooed
To trust the playful tiger's velvet paws:
And if the second Charles brought in decay
Of ancient virtue, if it well might wring
Souls that had broadened 'neath a nobler day,
To see a losel, marketable king
Fearfully watering with his realm's best
blood
Cromwell's quenched bolts, that erst had cracked and
flamed,
Scaring, through all their depths of courtier
mud,
Europe's crowned bloodsuckers,—how more
ashamed
Ought we to be, who see Corruption's flood
Still rise o'er last year's mark, to mine
away
Our brazen idols' feet of treacherous clay!
O utter degradation! Freedom turned
Slavery's vile bawd, to cozen and betray
To the old lecher's clutch a maiden prey,
If so a loathsome pander's fee be earned!
And we are silent,—we who daily tread
[Pg 272]
A soil sublime, at least, with heroes'
graves!—
Beckon no more, shades of the noble dead!
Be dumb, ye heaven-touched lips of winds and
waves!
Or hope to rouse some Coptic dullard, hid
Ages ago, wrapt stiffly, fold on fold,
With cerements close, to wither in the cold
Forever hushed, and sunless pyramid!
Beauty and Truth, and all that these contain,
Drop not like ripened fruit about our feet;
We climb to them through years of sweat and
pain;
Without long struggle, none did e'er attain
The downward look from Quiet's blissful seat:
Though present loss may be the hero's part,
Yet none can rob him of the victor heart
Whereby the broad-realmed future is subdued,
And Wrong, which now insults from triumph's
car,
Sending her vulture hope to raven far,
Is made unwilling tributary of Good.
O Mother State, how quenched thy Sinai fires!
Is there none left of thy staunch Mayflower
breed?
No spark among the ashes of thy sires,
Of Virtue's altar-flame the kindling seed?
Are these thy great men, these that cringe and
creep,
And writhe through slimy ways to place and
power?—
How long, O Lord, before thy wrath shall reap
Our frail-stemmed summer prosperings in their
flower?
O for one hour of that undaunted stock
That went with Vane and Sydney to the block!
O for a whiff of Naseby, that would sweep,
With its stern Puritan besom, all this chaff
From the Lord's threshing-floor! Yet more than
half
The victory is attained, when one or two,
Through the fool's laughter and the traitor's
scorn,
Beside thy sepulchre can abide the morn,
Crucified Truth, when thou shalt rise anew.
[Pg 273]
TO W. L. GARRISON.
"Some time afterward, it was reported to me by
the city officers that they had ferreted out the paper and its editor;
that his office was an obscure hole, his only visible auxiliary a negro
boy, and his supporters a few very insignificant persons of all
colors."—Letter of H. G. Otis.
In a small chamber, friendless and unseen,
Toiled o'er his types one poor, unlearned young
man;
The place was dark, unfurnitured, and
mean;—
Yet there the freedom of a race began.
Help came but slowly; surely no man yet
Put lever to the heavy world with less:
What need of help? He knew how types were
set,
He had a dauntless spirit, and a press.
Such earnest natures are the fiery pith,
The compact nucleus round which systems grow!
Mass after mass becomes inspired therewith,
And whirls impregnate with the central glow.
O Truth! O Freedom! how are ye still born
In the rude stable, in the manger nursed!
What humble hands unbar those gates of morn
Through which the splendors of the New Day
burst!
What! shall one monk, scarce known beyond his
cell,
Front Rome's far-reaching bolts, and scorn her
frown?
Brave Luther answered Yes; that thunder's
swell
Rocked Europe, and discharmed the triple
crown.
Whatever can be known of earth we know,
Sneered Europe's wise men, in their snail-shells
curled;
No! said one man in Genoa, and that No
Out of the dark created this New World.
Who is it will not dare himself to trust?
Who is it hath not strength to stand alone?
Who is it thwarts and bilks the inward must?
He and his works, like sand, from earth are
blown.
[Pg 274]
Men of a thousand shifts and wiles, look
here!
See one straightforward conscience put in
pawn
To win a world; see the obedient sphere
By bravery's simple gravitation drawn!
Shall we not heed the lesson taught of old,
And by the Present's lips repeated still,
In our own single manhood to be bold,
Fortressed in conscience and impregnable
will?
We stride the river daily at its spring,
Nor, in our childish thoughtlessness, foresee
What myriad vassal streams shall tribute
bring,
How like an equal it shall greet the sea.
O small beginnings, ye are great and strong,
Based on a faithful heart and weariless
brain!
Ye build the future fair, ye conquer wrong,
Ye earn the crown, and wear it not in vain.
ON THE DEATH OF C. T. TORREY.
Woe worth the hour when it is crime
To plead the poor dumb bondman's cause,
When all that makes the heart sublime,
The glorious throbs that conquer time,
Are traitors to our cruel laws!
He strove among God's suffering poor
One gleam of brotherhood to send;
The dungeon oped its hungry door
To give the truth one martyr more,
Then shut,—and here behold the end!
O Mother State! when this was done,
No pitying throe thy bosom gave;
Silent thou saw'st the death-shroud spun,
And now thou givest to thy son
The stranger's charity—a grave.
Must it be thus forever? No!
The hand of God sows not in vain;
[Pg 275]
Long sleeps the darkling seed below,
The seasons come, and change, and go,
And all the fields are deep with grain.
Although our brother lie asleep,
Man's heart still struggles, still aspires;
His grave shall quiver yet, while deep
Through the brave Bay State's pulses leap
Her ancient energies and fires.
When hours like this the senses' gush
Have stilled, and left the spirit room,
It hears amid the eternal hush
The swooping pinions' dreadful rush,
That brings the vengeance and the
doom;—
Not man's brute vengeance, such as rends
What rivets man to man apart,—
God doth not so bring round his ends,
But waits the ripened time, and sends
His mercy to the oppressor's heart.
ELEGY ON THE DEATH OF DR. CHANNING.
I do not come to weep above thy pall,
And mourn the dying-out of noble powers;
The poet's clearer eye should see, in all
Earth's seeming woe, the seed of Heaven's
flowers.
Truth needs no champions: in the infinite
deep
Of everlasting Soul her strength abides,
From Nature's heart her mighty pulses leap,
Through Nature's veins her strength, undying,
tides.
Peace is more strong than war, and
gentleness,
Where force were vain, makes conquest o'er the
wave;
And love lives on and hath a power to bless,
When they who loved are hidden in the grave.
The sculptured marble brags of death-strewn
fields,
And Glory's epitaph is writ in blood;
But Alexander now to Plato yields,
Clarkson will stand where Wellington hath
stood.
[Pg 276]
I watch the circle of the eternal years,
And read forever in the storied page
One lengthened roll of blood, and wrong, and
tears,—
One onward step of Truth from age to age.
The poor are crushed; the tyrants link their
chain;
The poet sings through narrow dungeon-grates;
Man's hope lies quenched;—and, lo! with steadfast
gain
Freedom doth forge her mail of adverse fates.
Men slay the prophets; fagot, rack, and cross
Make up the groaning record of the past;
But Evil's triumphs are her endless loss,
And sovereign Beauty wins the soul at last.
No power can die that ever wrought for Truth;
Thereby a law of Nature it became,
And lives unwithered in its sinewy youth,
When he who called it forth is but a name.
Therefore I cannot think thee wholly gone;
The better part of thee is with us still;
Thy soul its hampering clay aside hath
thrown,
And only freer wrestles with the Ill.
Thou livest in the life of all good things;
What words thou spak'st for Freedom shall not
die;
Thou sleepest not, for now thy Love hath
wings
To soar where hence thy Hope could hardly
fly.
And often, from that other world, on this
Some gleams from great souls gone before may
shine,
To shed on struggling hearts a clearer bliss,
And clothe the Right with lustre more divine.
Thou art not idle: in thy higher sphere
Thy spirit bends itself to loving tasks,
And strength, to perfect what it dreamed of
here
Is all the crown and glory that it asks.
For sure, in Heaven's wide chambers, there is
room
For love and pity, and for helpful deeds;
Else were our summons thither but a doom
To life more vain than this in clayey weeds.
[Pg 277]
From off the starry mountain peak of song,
Thy spirit shows me, in the coming time,
An earth unwithered by the foot of wrong,
A race revering its own soul sublime.
What wars, what martyrdoms, what crimes, may
come,
Thou knowest not, nor I; but God will lead
The prodigal soul from want and sorrow home,
And Eden ope her gates to Adam's seed.
Farewell! good man, good angel now! this hand
Soon, like thine own, shall lose its cunning,
too;
Soon shall this soul, like thine, bewildered
stand,
Then leap to thread the free, unfathomed
blue:
When that day comes, O, may this hand grow
cold,
Busy, like thine, for Freedom and the Right;
O, may this soul, like thine, be ever bold
To face dark Slavery's encroaching blight!
This laurel-leaf I cast upon thy bier;
Let worthier hands than these thy wreath
entwine;
Upon thy hearse I shed no useless
tear,—
For us weep rather thou in calm divine.
1842.
TO THE MEMORY OF HOOD.
Another star 'neath Time's horizon dropped,
To gleam o'er unknown lands and seas;
Another heart that beat for freedom
stopped,—
What mournful words are these!
O Love Divine, that claspest our tired earth,
And lullest it upon thy heart,
Thou knowest how much a gentle soul is worth
To teach men what thou art!
His was a spirit that to all thy poor
Was kind as slumber after pain:
Why ope so soon thy heaven-deep Quiet's door
And call him home again?
[Pg 278]
Freedom needs all her poets: it is they
Who give her aspirations wings,
And to the wiser law of music sway
Her wild imaginings.
Yet thou hast called him, nor art thou
unkind,
O Love Divine, for 'tis thy will
That gracious natures leave their love behind
To work for Freedom still.
Let laurelled marbles weigh on other tombs,
Let anthems peal for other dead,
Rustling the bannered depth of minster-glooms
With their exulting spread.
His epitaph shall mock the short-lived stone,
No lichen shall its lines efface,
He needs these few and simple lines alone
To mark his resting-place:—
"Here lies a Poet. Stranger, if to thee
His claim to memory be obscure,
If thou wouldst learn how truly great was he,
Go, ask it of the poor."
* * * * *
SONNETS.
I.
TO A. C. L.
Through suffering and sorrow thou hast passed
To show us what a woman true may be:
They have not taken sympathy from thee,
Nor made thee any other than thou wast,
Save as some tree, which, in a sudden blast,
Sheddeth those blossoms, that are weakly
grown,
Upon the air, but keepeth every one
Whose strength gives warrant of good fruit at
last
So thou hast shed some blooms of gayety,
But never one of steadfast cheerfulness;
Nor hath thy knowledge of adversity
[Pg 279]
Robbed thee of any faith in happiness,
But rather cleared thy inner eyes to see
How many simple ways there are to bless.
1840.
II.
What were I, Love, if I were stripped of
thee,
If thine eyes shut me out whereby I live,
Thou, who unto my calmer soul dost give
Knowledge, and Truth, and holy Mystery,
Wherein Truth mainly lies for those who see
Beyond the earthly and the fugitive,
Who in the grandeur of the soul believe,
And only in the Infinite are free?
Without thee I were naked, bleak, and bare
As yon dead cedar on the sea-cliff's brow;
And Nature's teachings, which come to me now,
Common and beautiful as light and air,
Would be as fruitless as a stream which still
Slips through the wheel of some old ruined
mill.
1841.
III.
I would not have this perfect love of ours
Grow from a single root, a single stem,
Bearing no goodly fruit, but only flowers
That idly hide life's iron diadem:
It should grow alway like that eastern tree
Whose limbs take root and spread forth
constantly;
That love for one, from which there doth not
spring
Wide love for all, it is but a worthless
thing.
Not in another world, as poets prate,
Dwell we apart above the tide of things,
High floating o'er earth's clouds on faery
wings;
But our pure love doth ever elevate
Into a holy bond of brotherhood
All earthly things, making them pure and
good.
1840.
IV.
"For this true nobleness I seek in vain,
In woman and in man I find it not;
I almost weary of my earthly lot,
[Pg 280]
My life-springs are dried up with burning
pain."
Thou find'st it not? I pray thee look again,
Look inward through the depths of thine own
soul.
How is it with thee? Art thou sound and
whole?
Doth narrow search show thee no earthly
stain?
Be noble! and the nobleness that lies
In other men, sleeping, but never dead,
Will rise in majesty to meet thine own:
Then wilt thou see it gleam in many eyes,
Then will pure light around thy path be shed,
And thou wilt never more be sad and lone.
1840.
V.
TO THE SPIRIT OF KEATS.
Great soul, thou sittest with me in my room,
Uplifting me with thy vast, quiet eyes,
On whose full orbs, with kindly lustre, lies
The twilight warmth of ruddy ember-gloom:
Thy clear, strong tones will oft bring sudden
bloom
Of hope secure, to him who lonely cries,
Wrestling with the young poet's agonies,
Neglect and scorn, which seem a certain doom:
Yes! the few words which, like great
thunderdrops,
Thy large heart down to earth shook
doubtfully,
Thrilled by the inward lightning of its
might,
Serene and pure, like gushing joy of light,
Shall track the eternal chords of Destiny,
After the moon-led pulse of ocean stops.
1841.
VI.
Great Truths are portions of the soul of man;
Great souls are portions of Eternity;
Each drop of blood that e'er through true heart
ran
With lofty message, ran for thee and me;
For God's law, since the starry song began,
Hath been, and still for evermore must be,
That every deed which shall outlast Time's
span
Must goad the soul to be erect and free;
Slave is no word of deathless lineage
sprung,—
Too many noble souls have thought and died,
[Pg 281]
Too many mighty poets have lived and sung,
And our good Saxon, from lips purified
With martyr-fire, throughout the world hath
rung
Too long to have God's holy cause denied.
1841.
VII.
I ask not for those thoughts, that sudden
leap
From being's sea, like the isle-seeming
Kraken,
With whose great rise the ocean all is shaken
And a heart-tremble quivers through the deep;
Give me that growth which some perchance deem
sleep,
Wherewith the steadfast coral-stems uprise,
Which, by the toil of gathering energies,
Their upward way into clear sunshine keep,
Until, by Heaven's sweetest influences,
Slowly and slowly spreads a speck of green
Into a pleasant island in the seas,
Where, mid tall palms, the cane-roofed home is
seen,
And wearied men shall sit at sunset's hour,
Hearing the leaves and loving God's dear
power.
1841.
VIII.
TO M. W. ON HER BIRTHDAY.
Maiden, when such a soul as thine is born,
The morning stars their ancient music make,
And, joyful, once again their song awake,
Long silent now with melancholy scorn;
And thou, not mindless of so blest a morn,
By no least deed its harmony shalt break,
But shalt to that high chime thy footsteps
take,
Through life's most darksome passes
unforlorn;
Therefore from thy pure faith thou shalt not
fall,
Therefore shalt thou be ever fair and free,
And in thine every motion musical
As summer air, majestic as the sea,
A mystery to those who creep and crawl
Through Time, and part it from Eternity.
1841.
[Pg 282]
IX.
My Love, I have no fear that thou shouldst
die;
Albeit I ask no fairer life than this,
Whose numbering-clock is still thy gentle
kiss,
While Time and Peace with hands enlockèd
fly,—
Yet care I not where in Eternity
We live and love, well knowing that there is
No backward step for those who feel the bliss
Of Faith as their most lofty yearnings high:
Love hath so purified my being's core,
Meseems I scarcely should be startled, even,
To find, some morn, that thou hadst gone
before;
Since, with thy love, this knowledge too was
given,
Which each calm day doth strengthen more and
more,
That they who love are but one step from
Heaven.
1841.
X.
I cannot think that thou shouldst pass away,
Whose life to mine is an eternal law,
A piece of nature that can have no flaw,
A new and certain sunrise every day;
But, if thou art to be another ray
About the Sun of Life, and art to live
Free from all of thee that was fugitive,
The debt of Love I will more fully pay,
Not downcast with the thought of thee so
high,
But rather raised to be a nobler man,
And more divine in my humanity,
As knowing that the waiting eyes which scan
My life are lighted by a purer being,
And ask meek, calm-browed deeds, with it
agreeing.
1841.
XI.
There never yet was flower fair in vain,
Let classic poets rhyme it as they will;
The seasons toil that it may blow again,
And summer's heart doth feel its every ill;
Nor is a true soul ever born for naught;
Wherever any such hath lived and died,
There hath been something for true freedom
wrought,
[Pg 283]
Some bulwark levelled on the evil side:
Toil on, then, Greatness! thou art in the
right,
However narrow souls may call thee wrong;
Be as thou wouldst be in thine own clear
sight,
And so thou wilt in all the world's ere long;
For worldlings cannot, struggle as they may,
From man's great soul one great thought hide
away.
1841.
XII.
SUB PONDERE CRESCIT.
The hope of Truth grows stronger, day by day;
I hear the soul of Man around me waking,
Like a great sea, its frozen fetters
breaking,
And flinging up to heaven its sunlit spray,
Tossing huge continents in scornful play,
And crushing them, with din of grinding
thunder,
That makes old emptinesses stare in wonder;
The memory of a glory passed away
Lingers in every heart, as, in the shell,
Resounds the bygone freedom of the sea,
And, every hour new signs of promise tell
That the great soul shall once again be free,
For high, and yet more high, the murmurs
swell
Of inward strife for truth and liberty.
1841.
XIII.
Belovèd, in the noisy city here,
The thought of thee can make all turmoil
cease;
Around my spirit, folds thy spirit clear
Its still, soft arms, and circles it with
peace;
There is no room for any doubt or fear
In souls so overfilled with love's increase,
There is no memory of the bygone year
But growth in heart's and spirit's perfect
ease;
How hath our love, half nebulous at first,
Rounded itself into a full-orbed sun!
How have our lives and wills (as haply erst
They were, ere this forgetfulness begun,)
Through all their earthly distantness
outburst,
And melted, like two rays of light, in one!
1842.
[Pg 284]
XIV.
ON READING WORDSWORTH'S SONNETS IN DEFENCE OF
CAPITAL PUNISHMENT.
As the broad ocean endlessly upheaveth,
With the majestic beating of his heart,
The mighty tides, whereof its rightful part
Each sea-wide bay and little weed
receiveth,—
So, through his soul who earnestly believeth,
Life from the universal Heart doth flow,
Whereby some conquest of the eternal Woe,
By instinct of God's nature, he achieveth:
A fuller pulse of this all-powerful beauty
Into the poet's gulf-like heart doth tide,
And he more keenly feels the glorious duty
Of serving Truth, despised and
crucified,—
Happy, unknowing sect or creed, to rest
And feel God flow forever through his breast.
1842.
XV.
THE SAME CONTINUED.
Once hardly in a cycle blossometh
A flower-like soul ripe with the seeds of
song,
A spirit fore-ordained to cope with wrong,
Whose divine thoughts are natural as breath,
Who the old Darkness thickly scattereth
With starry words, that shoot prevailing
light
Into the deeps, and wither, with the blight
Of serene Truth, the coward heart of Death:
Woe, if such spirit thwart its errand high,
And mock with lies the longing soul of man!
Yet one age longer must true Culture lie,
Soothing her bitter fetters as she can,
Until new messages of love outstart
At the next beating of the infinite Heart.
XVI.
THE SAME CONTINUED.
The love of all things springs from love of
one;
Wider the soul's horizon hourly grows,
And over it with fuller glory flows
[Pg 285]
The sky-like spirit of God; a hope begun
In doubt and darkness 'neath a fairer sun
Cometh to fruitage, if it be of Truth;
And to the law of meekness, faith, and ruth,
By inward sympathy, shall all be won:
This thou shouldst know, who, from the painted
feature
Of shifting Fashion, couldst thy brethren
turn
Unto the love of ever-youthful Nature,
And of a beauty fadeless and eterne;
And always 'tis the saddest sight to see
An old man faithless in Humanity.
XVII.
THE SAME CONTINUED.
A poet cannot strive for despotism;
His harp falls shattered; for it still must
be
The instinct of great spirits to be free,
And the sworn foes of cunning barbarism:
He, who has deepest searched the wide abysm
Of that life-giving Soul which men call fate,
Knows that to put more faith in lies and hate
Than truth and love is the true atheism:
Upward the soul forever turns her eyes;
The next hour always shames the hour before;
One beauty, at its highest, prophesies
That by whose side it shall seem mean and
poor;
No God-like thing knows aught of less and
less,
But widens to the boundless Perfectness.
XVIII.
THE SAME CONTINUED.
Therefore think not the Past is wise alone,
For Yesterday knows nothing of the Best,
And thou shalt love it only as the nest
Whence glory-wingèd things to Heaven have
flown:
To the great Soul alone are all things known;
Present and future are to her as past,
While she in glorious madness doth forecast
That perfect bud, which seems a flower
full-blown
To each new Prophet, and yet always opes
Fuller and fuller with each day and hour,
Heartening the soul with odor of fresh hopes,
[Pg 286]
And longings high, and gushings of wide
power,
Yet never is or shall be fully blown
Save in the forethought of the Eternal One.
XIX.
THE SAME CONCLUDED.
Far 'yond this narrow parapet of Time,
With eyes uplift, the poet's soul should look
Into the Endless Promise, nor should brook
One prying doubt to shake his faith sublime;
To him the earth is ever in her prime
And dewiness of morning; he can see
Good lying hid, from all eternity,
Within the teeming womb of sin and crime;
His soul should not be cramped by any bar,
His nobleness should be so God-like high,
That his least deed is perfect as a star,
His common look majestic as the sky,
And all o'erflooded with a light from far,
Undimmed by clouds of weak mortality.
XX.
TO M. O. S.
Mary, since first I knew thee, to this hour,
My love hath deepened, with my wiser sense
Of what in Woman is to reverence;
Thy clear heart, fresh as e'er was
forest-flower,
Still opens more to me its beauteous
dower;—
But let praise hush,—Love asks no
evidence
To prove itself well-placed; we know not
whence
It gleans the straws that thatch its humble
bower:
We can but say we found it in the heart,
Spring of all sweetest thoughts, arch foe of
blame,
Sower of flowers in the dusty mart,
Pure vestal of the poet's holy flame,—
This is enough, and we have done our part
If we but keep it spotless as it came.
1842.
XXI.
Our love is not a fading, earthly flower:
Its wingèd seed dropped down from Paradise,
[Pg 287]
And, nursed by day and night, by sun and
shower,
Doth momently to fresher beauty rise:
To us the leafless autumn is not bare,
Nor winter's rattling boughs lack lusty
green.
Our summer hearts make summer's fulness,
where
No leaf, or bud, or blossom may be seen:
For nature's life in love's deep life doth
lie,
Love,—whose forgetfulness is beauty's
death,
Whose mystic key these cells of Thou and I
Into the infinite freedom openeth,
And makes the body's dark and narrow grate
The wide-flung leaves of Heaven's
palace-gate.
1842.
XXII.
IN ABSENCE.
These rugged, wintry days I scarce could
bear,
Did I not know, that, in the early spring,
When wild March winds upon their errands
sing,
Thou wouldst return, bursting on this still
air,
Like those same winds, when, startled from their
lair,
They hunt up violets, and free swift brooks,
From icy cares, even as thy clear looks
Bid my heart bloom, and sing, and break all
care;
When drops with welcome rain the April day,
My flowers shall find their April in thine
eyes,
Save there the rain in dreamy clouds doth
stay,
As loath to fall out of those happy skies;
Yet sure, my love, thou art most like to May,
That comes with steady sun when April dies.
1843.
XXIII.
WENDELL PHILLIPS.
He stood upon the world's broad threshold;
wide
The din of battle and of slaughter rose;
He saw God stand upon the weaker side,
That sank in seeming loss before its foes;
Many there were who made great haste and sold
Unto the cunning enemy their swords,
He scorned their gifts of fame, and power, and
gold,
[Pg 288]
And, underneath their soft and flowery words,
Heard the cold serpent hiss; therefore he
went
And humbly joined him to the weaker part,
Fanatic named, and fool, yet well content
So he could be the nearer to God's heart,
And feel its solemn pulses sending blood
Through all the wide-spread veins of endless
good.
XXIV.
THE STREET.
They pass me by like shadows, crowds on
crowds,
Dim ghosts of men, that hover to and fro,
Hugging their bodies round them, like thin
shrouds
Wherein their souls were buried long ago:
They trampled on their youth, and faith, and
love,
They cast their hope of human-kind away,
With Heaven's clear messages they madly
strove,
And conquered,—and their spirits turned to
clay:
Lo! how they wander round the world, their
grave,
Whose ever-gaping maw by such is fed,
Gibbering at living men, and idly rave,
"We, only, truly live, but ye are dead."
Alas! poor fools, the anointed eye may trace
A dead soul's epitaph in every face!
XXV.
I grieve not that ripe Knowledge takes away
The charm that Nature to my childhood wore,
For, with that insight, cometh, day by day,
A greater bliss than wonder was before;
The real doth not clip the poet's
wings,—
To win the secret of a weed's plain heart
Reveals some clue to spiritual things,
And stumbling guess becomes firm-footed art:
Flowers are not flowers unto the poet's eyes,
Their beauty thrills him by an inward sense;
He knows that outward seemings are but lies,
Or, at the most, but earthly shadows, whence
The soul that looks within for truth may
guess
The presence of some wondrous heavenliness.
[Pg 289]
XXVI.
TO J. R. GIDDINGS.
Giddings, far rougher names than thine have
grown
Smoother than honey on the lips of men;
And thou shalt aye be honorably known,
As one who bravely used his tongue and pen,
As best befits a freeman,—even for
those,
To whom our Law's unblushing front denies
A right to plead against the life-long woes
Which are the Negro's glimpse of Freedom's
skies.
Fear nothing, and hope all things, as the
Right
Alone may do securely; every hour
The thrones of Ignorance and ancient Night
Lose somewhat of their long-usurpèd power,
And Freedom's lightest word can make them
shiver
With a base dread that clings to them
forever.
XXVII.
I thought our love at full, but I did err;
Joy's wreath drooped o'er mine eyes; I could not
see
That sorrow in our happy world must be
Love's deepest spokesman and interpreter;
But, as a mother feels her child first stir
Under her heart, so felt I instantly
Deep in my soul another bond to thee
Thrill with that life we saw depart from her;
O mother of our angel-child! twice dear!
Death knits as well as parts, and still, I
wis,
Her tender radiance shall enfold us here,
Even as the light, borne up by inward bliss,
Threads the void glooms of space without a
fear,
To print on farthest stars her pitying kiss.
L'ENVOI.
Whether my heart hath wiser grown or not,
In these three years, since I to thee
inscribed,
Mine own betrothed, the firstlings of my
muse,—
Poor windfalls of unripe experience,
Young buds plucked hastily by childish hands
[Pg 290]
Not patient to await more full-blown
flowers,—
At least it hath seen more of life and men,
And pondered more, and grown a shade more
sad,
Yet with no loss of hope or settled trust
In the benignness of that Providence,
Which shapes from out our elements awry
The grace and order that we wonder at,
The mystic harmony of right and wrong,
Both working out His wisdom and our good:
A trust, Beloved, chiefly learned of thee,
Who hast that gift of patient tenderness,
The instinctive wisdom of a woman's heart.
They tell us that our land was made for song,
With its huge rivers and sky-piercing peaks,
Its sea-like lakes and mighty cataracts,
Its forests vast and hoar, and prairies wide,
And mounds that tell of wondrous tribes
extinct.
But Poesy springs not from rocks and woods;
Her womb and cradle are the human heart,
And she can find a nobler theme for song
In the most loathsome man that blasts the
sight,
Than in the broad expanse of sea and shore
Between the frozen deserts of the poles.
All nations have their message from on high,
Each the messiah of some central thought,
For the fulfilment and delight of Man:
One has to teach that labor is divine;
Another Freedom; and another Mind;
And all, that God is open-eyed and just,
The happy centre and calm heart of all.
Are, then, our woods, our mountains, and our
streams,
Needful to teach our poets how to sing?
O, maiden rare, far other thoughts were ours,
When we have sat by ocean's foaming marge,
And watched the waves leap roaring on the
rocks,
Than young Leander and his Hero had,
Gazing from Sestos to the other shore.
The moon looks down and ocean worships her,
Stars rise and set, and seasons come and go
Even as they did in Homer's elder time,
But we behold them not with Grecian eyes:
[Pg 291]
Then they were types of beauty and of
strength,
But now of freedom, unconfined and pure,
Subject alone to Order's higher law.
What cares the Russian serf or Southern slave
Though we should speak as man spake never yet
Of gleaming Hudson's broad magnificence,
Or green Niagara's never-ending roar?
Our country hath a gospel of her own
To preach and practise before all the
world,—
The freedom and divinity of man,
The glorious claims of human
brotherhood,—
Which to pay nobly, as a freeman should,
Gains the sole wealth that will not fly
away,—
And the soul's fealty to none but God.
These are realities, which make the shows
Of outward Nature, be they ne'er so grand,
Seem small, and worthless, and contemptible.
These are the mountain-summits for our bards,
Which stretch far upward into heaven itself,
And give such wide-spread and exulting view
Of hope, and faith, and onward destiny,
That shrunk Parnassus to a molehill dwindles.
Our new Atlantis, like a morning-star,
Silvers the murk face of slow-yielding Night,
The herald of a fuller truth than yet
Hath gleamed upon the upraisèd face of Man
Since the earth glittered in her stainless
prime,—
Of a more glorious sunrise than of old
Drew wondrous melodies from Memnon huge,
Yea, draws them still, though now he sits
waist-deep
In the engulfing flood of whirling sand,
And looks across the wastes of endless gray,
Sole wreck, where once his hundred-gated
Thebes
Pained with her mighty hum the calm, blue
heaven.
Shall the dull stone pay grateful orisons,
And we till noonday bar the splendor out,
Lest it reproach and chide our sluggard
hearts,
Warm-nestled in the down of Prejudice,
And be content, though clad with angel-wings,
Close-clipped, to hop about from perch to
perch,
In paltry cages of dead men's dead thoughts?
O, rather like the sky-lark, soar and sing,
And let our gushing songs befit the dawn
[Pg 292]
And sunrise, and the yet unshaken dew
Brimming the chalice of each full-blown hope,
Whose blithe front turns to greet the growing
day.
Never had poets such high call before,
Never can poets hope for higher one,
And, if they be but faithful to their trust,
Earth will remember them with love and joy,
And O, far better, God will not forget.
For he who settles Freedom's principles
Writes the death-warrant of all tyranny;
Who speaks the truth stabs Falsehood to the
heart,
And his mere word makes despots tremble more
Than ever Brutus with his dagger could.
Wait for no hints from waterfalls or woods,
Nor dream that tales of red men, brute and
fierce,
Repay the finding of this Western World,
Or needed half the globe to give them birth:
Spirit supreme of Freedom! not for this
Did great Columbus tame his eagle soul
To jostle with the daws that perch in courts;
Not for this, friendless, on an unknown sea,
Coping with mad waves and more mutinous
spirits,
Battled he with the dreadful ache at heart
Which tempts, with devilish subtleties of
doubt,
The hermit of that loneliest solitude,
The silent desert of a great New Thought;
Though loud Niagara were to-day struck dumb,
Yet would this cataract of boiling life,
Rush plunging on and on to endless deeps
And utter thunder till the world shall
cease,—
A thunder worthy of the poet's song,
And which alone can fill it with true life.
The high evangel to our country granted
Could make apostles, yea, with tongues of
fire,
Of hearts half-darkened back again to clay!
'Tis the soul only that is national,
And he who pays true loyalty to that
Alone can claim the wreath of patriotism.
Beloved! if I wander far and oft
From that which I believe, and feel, and
know,
Thou wilt forgive, not with a sorrowing
heart,
But with a strengthened hope of better
things;
[Pg 293]
Knowing that I, though often blind and false
To those I love, and O, more false than all
Unto myself, have been most true to thee,
And that whoso in one thing hath been true
Can be as true in all. Therefore thy hope
May yet not prove unfruitful, and thy love
Meet, day by day, with less unworthy thanks
Whether, as now, we journey hand in hand
Or, parted in the body, yet are one
In spirit and the love of holy things.
THE VISION OF SIR LAUNFAL.
PRELUDE TO PART FIRST.
Over his keys the musing organist,
Beginning doubtfully and far away,
First lets his fingers wander as they list,
And builds a bridge from Dreamland for his
lay:
Then, as the touch of his loved instrument
Gives hope and fervor, nearer draws his
theme,
First guessed by faint auroral flushes sent
Along the wavering vista of his dream.
* * * * *
Not only around our infancy
Doth heaven with all its splendors lie,
Daily, with souls that cringe and plot,
We Sinais climb and know it not.
Over our manhood bend the skies;
Against our fallen and traitor lives
The great winds utter prophecies;
With our faint hearts the mountain strives,
Its arms outstretched, the druid wood
Waits with its benedicite;
And to our age's drowsy blood
Still shouts the inspiring sea.
Earth gets its price for what Earth gives us;
The beggar is taxed for a corner to die in,
The priest hath his fee who comes and shrives
us,
We bargain for the graves we lie in;
[Pg 294]
At the devil's booth are all things sold,
Each ounce of dross costs its ounce of gold;
For a cap and bells our lives we pay,
Bubbles we buy with a whole soul's tasking:
'Tis heaven alone that is given away,
'Tis only God may be had for the asking,
No price is set on the lavish summer;
June may be had by the poorest comer.
And what is so rare as a day in June?
Then, if ever, come perfect days;
Then Heaven tries the earth if it be in tune,
And over it softly her warm ear lays:
Whether we look, or whether we listen,
We hear life murmur, or see it glisten;
Every clod feels a stir of might,
An instinct within it that reaches and
towers,
And, groping blindly above it for light,
Climbs to a soul in grass and flowers;
The flush of life may well be seen
Thrilling back over hills and valleys;
The cowslip startles in meadows green,
The buttercup catches the sun in its chalice,
And there's never a leaf nor a blade too mean
To be some happy creature's palace;
The little bird sits at his door in the sun,
Atilt like a blossom among the leaves,
And lets his illumined being o'errun
With the deluge of summer it receives;
His mate feels the eggs beneath her wings,
And the heart in her dumb breast flutters and
sings;
He sings to the wide world, and she to her
nest,—
In the nice ear of Nature which song is the
best?
Now is the high-tide of the year,
And whatever of life hath ebbed away
Comes flooding back with a ripply cheer,
Into every bare inlet and creek and bay;
Now the heart is so full that a drop overfills
it,
We are happy now because God wills it;
No matter how barren the past may have been,
'Tis enough for us now that the leaves are
green;
We sit in the warm shade and feel right well
[Pg 295]
How the sap creeps up and the blossoms swell;
We may shut our eyes but we cannot help
knowing
That skies are clear and grass is growing;
The breeze comes whispering in our ear,
That dandelions are blossoming near,
That maize has sprouted, that streams are
flowing,
That the river is bluer than the sky,
That the robin is plastering his house hard
by;
And if the breeze kept the good news back,
For other couriers we should not lack;
We could guess it all by yon heifer's
lowing,—
And hark! how clear bold chanticleer,
Warmed with the new wine of the year,
Tells all in his lusty crowing!
Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving;
'Tis as easy now for the heart to be true
As for grass to be green or skies to be
blue,—
'Tis the natural way of living:
Who knows whither the clouds have fled?
In the unscarred heaven they leave no wake;
And the eyes forget the tears they have shed,
The heart forgets its sorrow and ache;
The soul partakes the season's youth,
And the sulphurous rifts of passion and woe
Lie deep 'neath a silence pure and smooth,
Like burnt-out craters healed with snow.
What wonder if Sir Launfal now
Remembered the keeping of his vow?
Part First.
I.
"My golden spurs now bring to me,
And bring to me my richest mail,
For to-morrow I go over land and sea
In search of the Holy Grail;
Shall never a bed for me be spread,
Nor shall a pillow be under my head,
Till I begin my vow to keep;
[Pg 296]
Here on the rushes will I sleep,
And perchance there may come a vision true
Ere day create the world anew."
Slowly Sir Launfal's eyes grew dim,
Slumber fell like a cloud on him,
And into his soul the vision flew.
II.
The crows flapped over by twos and threes,
In the pool drowsed the cattle up to their
knees,
The little birds sang as if it were
The one day of summer in all the year,
And the very leaves seemed to sing on the
trees,
The castle alone in the landscape lay
Like an outpost of winter, dull and gray;
'Twas the proudest hall in the North
Countree,
And never its gates might opened be,
Save to lord or lady of high degree;
Summer besieged it on every side,
But the churlish stone her assaults defied;
She could not scale the chilly wall,
Though round it for leagues her pavilions
tall
Stretched left and right,
Over the hills and out of sight;
Green and broad was every tent,
And out of each a murmur went
Till the breeze fell off at night.
III.
The drawbridge dropped with a surly clang,
And through the dark arch a charger sprang,
Bearing Sir Launfal, the maiden knight,
In his gilded mail, that flamed so bright
It seemed the dark castle had gathered all
Those shafts the fierce sun had shot over its
wall
In his siege of three hundred summers long,
And, binding them all in one blazing sheaf,
Had cast them forth: so, young and strong,
And lightsome as a locust-leaf,
Sir Launfal flashed forth in his unscarred
mail,
To seek in all climes for the Holy Grail.
[Pg 297]
IV.
It was morning on hill and stream and tree,
And morning in the young knight's heart;
Only the castle moodily
Rebuffed the gifts of the sunshine free,
And gloomed by itself apart;
The season brimmed all other things up
Full as the rain fills the pitcher-plant's
cup.
V.
As Sir Launfal made morn through the darksome
gate,
He was 'ware of a leper, crouched by the
same,
Who begged with his hand and moaned as he
sate;
And a loathing over Sir Launfal came;
The sunshine went out of his soul with a
thrill,
The flesh 'neath his armor 'gan shrink and
crawl,
And midway its leap his heart stood still
Like a frozen waterfall;
For this man, so foul and bent of stature,
Rasped harshly against his dainty nature,
And seemed the one blot on the summer
morn,—
So he tossed him a piece of gold in scorn.
VI.
The leper raised not the gold from the dust:
"Better to me the poor man's crust,
Better the blessing of the poor,
Though I turn me empty from his door;
That is no true alms which the hand can hold;
He gives nothing but worthless gold
Who gives from a sense of duty;
But he who gives a slender mite,
And gives to that which is out of sight,
That thread of the all-sustaining Beauty
Which runs through all and doth all
unite,—
The hand cannot clasp the whole of his alms,
The heart outstretches its eager palms,
For a god goes with it and makes it store
To the soul that was starving in darkness
before."
[Pg 298]
PRELUDE TO PART SECOND.
Down swept the chill wind from the mountain
peak,
From the snow five thousand summers old;
On open wold and hill-top bleak
It had gathered all the cold,
And whirled it like sleet on the wanderer's
cheek
It carried a shiver everywhere
From the unleafed boughs and pastures bare;
The little brook heard it and built a roof
'Neath which he could house him,
winter-proof;
All night by the white stars' frosty gleams
He groined his arches and matched his beams;
Slender and clear were his crystal spars
As the lashes of light that trim the stars:
He sculptured every summer delight
In his halls and chambers out of sight;
Sometimes his tinkling waters slipt
Down through a frost-leaved forest-crypt,
Long, sparkling aisles of steel-stemmed trees
Bending to counterfeit a breeze;
Sometimes the roof no fretwork knew
But silvery mosses that downward grew;
Sometimes it was carved in sharp relief
With quaint arabesques of ice-fern leaf;
Sometimes it was simply smooth and clear
For the gladness of heaven to shine through, and
here
He had caught the nodding bulrush-tops
And hung them thickly with diamond drops,
That crystalled the beams of moon and sun,
And made a star of every one:
No mortal builder's most rare device
Could match this winter-palace of ice;
'Twas as if every image that mirrored lay
In his depths serene through the summer day,
Each fleeting shadow of earth and sky,
Lest the happy model should be lost,
Had been mimicked in fairy masonry
By the elfin builders of the frost.
Within the hall are song and laughter,
The cheeks of Christmas glow red and jolly,
And sprouting is every corbel and rafter
[Pg 299]
With lightsome green of ivy and holly;
Through the deep gulf of the chimney wide
Wallows the Yule-log's roaring tide;
The broad flame-pennons droop and flap
And belly and tug as a flag in the wind;
Like a locust shrills the imprisoned sap,
Hunted to death in its galleries blind;
And swift little troops of silent sparks,
Now pausing, now scattering away as in fear,
Go threading the soot-forest's tangled darks
Like herds of startled deer.
But the wind without was eager and sharp,
Of Sir Launfal's gray hair it makes a harp,
And rattles and wrings
The icy strings,
Singing, in dreary monotone,
A Christmas carol of its own,
Whose burden still, as he might guess,
Was—"Shelterless, shelterless,
shelterless!"
The voice of the seneschal flared like a
torch
As he shouted the wanderer away from the
porch,
And he sat in the gateway and saw all night
The great hall-fire, so cheery and bold,
Through the window-slits of the castle old,
Build out its piers of ruddy light
Against the drift of the cold.
Part Second.
I.
There was never a leaf on bush or tree,
The bare boughs rattled shudderingly;
The river was numb and could not speak,
For the weaver Winter its shroud had spun;
A single crow on the tree-top bleak
From his shining feathers shed off the cold
sun.
Again it was morning, but shrunk and cold,
As if her veins were sapless and old,
And she rose up decrepitly
For a last dim look at earth and sea.
[Pg 300]
II.
Sir Launfal turned from his own hard gate,
For another heir in his earldom sate;
An old, bent man, worn out and frail,
He came back from seeking the Holy Grail;
Little he recked of his earldom's loss,
No more on his surcoat was blazoned the
cross,
But deep in his soul the sign he wore,
The badge of the suffering and the poor.
III.
Sir Launfal's raiment thin and spare
Was idle mail 'gainst the barbèd air,
For it was just at the Christmas time;
So he mused, as he sat, of a sunnier clime,
And sought for a shelter from cold and snow
In the light and warmth of long-ago;
He sees the snake-like caravan crawl
O'er the edge of the desert, black and small,
Then nearer and nearer, till, one by one,
He can count the camels in the sun,
As over the red-hot sands they pass
To where, in its slender necklace of grass,
The little spring laughed and leapt in the
shade,
And with its own self like an infant played,
And waved its signal of palms.
IV.
"For Christ's sweet sake, I beg an
alms;"—
The happy camels may reach the spring,
But Sir Launfal sees only the grewsome thing,
The leper, lank as the rain-blanched bone,
That cowers beside him, a thing as lone
And white as the ice-isles of Northern seas
In the desolate horror of his disease.
V.
And Sir Launfal said,—"I behold in thee
An image of Him who died on the tree;
Thou also hast had thy crown of
thorns,—
Thou also hast had the world's buffets and
scorns,—
And to thy life were not denied
The wounds in the hands and feet and side:
[Pg 301]
Mild Mary's Son, acknowledge me;
Behold, through him, I give to thee!"
VI.
Then the soul of the leper stood up in his
eyes
And looked at Sir Launfal, and straightway he
Remembered in what a haughtier guise
He had flung an alms to leprosie,
When he girt his young life up in gilded mail
And set forth in search of the Holy Grail.
The heart within him was ashes and dust;
He parted in twain his single crust,
He broke the ice on the streamlet's brink,
And gave the leper to eat and drink,
'Twas a mouldy crust of coarse brown bread,
'Twas water out of a wooden bowl,—
Yet with fine wheaten bread was the leper
fed,
And 'twas red wine he drank with his thirsty
soul.
VII.
As Sir Launfal mused with a downcast face,
A light shone round about the place;
The leper no longer crouched at his side,
But stood before him glorified,
Shining and tall and fair and straight
As the pillar that stood by the Beautiful
Gate,—
Himself the Gate whereby men can
Enter the temple of God in Man.
VIII.
His words were shed softer than leaves from the
pine,
And they fell on Sir Launfal as snows on the
brine,
Which mingle their softness and quiet in one
With the shaggy unrest they float down upon;
And the voice that was calmer than silence
said,
"Lo, it is I, be not afraid!
In many climes, without avail,
Thou hast spent thy life for the Holy Grail;
Behold it is here,—this cup which thou
Didst fill at the streamlet for me but now;
This crust is my body broken for thee,
This water His blood that died on the tree;
The Holy Supper is kept, indeed,
[Pg 302]
In whatso we share with another's need;
Not what we give, but what we share,—
For the gift without the giver is bare;
Who gives himself with his alms feeds
three,—
Himself, his hungering neighbor, and me."
IX.
Sir Launfal awoke as from a swound:—
"The Grail in my castle here is found!
Hang my idle armor up on the wall,
Let it be the spider's banquet hall;
He must be fenced with stronger mail
Who would seek and find the Holy Grail."
X.
The castle gate stands open now,
And the wanderer is welcome to the hall
As the hangbird is to the elm-tree bough;
No longer scowl the turrets tall,
The Summer's long siege at last is o'er;
When the first poor outcast went in at the
door,
She entered with him in disguise,
And mastered the fortress by surprise;
There is no spot she loves so well on ground,
She lingers and smiles there the whole year
round;
The meanest serf on Sir Launfal's land
Has hall and bower at his command;
And there's no poor man in the North Countree
But is lord of the earldom as much as he.
Note.—According
to the mythology of the Romancers, the San Greal, or Holy Grail, was the
cup out of which Jesus partook of the last supper with his disciples. It
was brought into England by Joseph of Arimathea, and remained there, an
object of pilgrimage and adoration, for many years in the keeping of his
lineal descendants. It was incumbent upon those who had charge of it to
be chaste in thought, word, and deed; but one of the keepers having
broken this condition, the Holy Grail disappeared. From that time it was
a favorite enterprise of the knights of Arthur's court to go in search
of it. Sir Galahad was at last successful in finding it, as we may read
in the seventeenth book of the Romance of King Arthur. Tennyson has made
Sir Galahad the subject of one of the most exquisite of his poems.
The plot (if I may give that name to anything so
slight) of the foregoing poem is my own, and, to serve its purposes, I
have enlarged the circle of competition in search of the miraculous cup
in such a manner as to include, not only other persons than the heroes
of the Round Table, but also a period of time subsequent to the date of
King Arthur's reign.
[Pg 303]
Reader! walk up at
once (it will soon be too late)
and buy at a perfectly ruinous
rate
A
FABLE FOR CRITICS:
OR, BETTER,
(I like, as a thing that the reader's first fancy
may strike,
an old-fashioned title-page,
such as presents a
tabular view of the volume's contents)
A GLANCE
AT A FEW OF OUR LITERARY PROGENIES
(Mrs. Malaprop's word)
FROM
THE TUB OF DIOGENES;
A VOCAL AND MUSICAL MEDLEY,
THAT IS,
A SERIES OF JOKES
By A
Wonderful Quiz,
who accompanies himself with a rub-a-dub-dub, full
of
spirit and grace, on the top of the tub.
Set forth in October, the 31st
day,
In the year '48, G. P. Putnam, Broadway.
[Pg 304]
[Pg 305]
It being the commonest mode of procedure, I premise a few candid
remarks
To the Reader;
This trifle, begun to please only myself and my own private fancy,
was laid on the shelf. But some friends, who had seen it, induced me, by
dint of saying they liked it, to put it in print. That is, having come
to that very conclusion, I consulted them when it could make no
confusion. For, (though in the gentlest of ways,) they had hinted it was
scarce worth the while, I should doubtless have printed it.
I began it, intending a Fable, a frail, slender thing, rhyme-ywinged,
with a sting in its tail. But, by addings and alterings not previously
planned,—digressions chance-hatched, like birds' eggs in the
sand,—and dawdlings to suit every whimsy's demand, (always freeing
the bird which I held in my hand, for the two perched, perhaps out of
reach, in the tree,)—it grew by degrees to the size which you see.
I was like the old woman that carried the calf, and my neighbors, like
hers, no doubt, wonder and laugh, and when, my strained arms with their
grown burthen full, I call it my Fable, they call it a bull.
Having scrawled at full gallop (as far as that goes) in a style that
is neither good verse nor bad prose, and being a person whom nobody
knows, some people will say I am rather more free with my readers than
it is becoming to be, that I seem to expect them to wait on my leisure
in following wherever I wander at pleasure, that, in short, I take more
than a young author's lawful ease, and laugh in a queer way so like
Mephistopheles, that the public will doubt, as they grope through my
rhythm, if in truth I am making fun at them or with
them.
So the excellent Public is hereby assured that the sale of my book is
already secured. For there is not a poet throughout the whole land, but
will purchase a copy or two out of hand, in the fond expectation of
being amused in it, by seeing his betters cut-up and abused in it. Now,
I find, by a pretty exact calculation, there are something like ten
thousand bards in the nation, of that special variety whom the Review
and Magazine critics call lofty and true, and about thirty
thousand (this tribe is increasing) of the kinds who are termed
full of promise and pleasing. The Public will see by a
glance at this schedule, that they cannot expect me to be over-sedulous
about courting them, since it seems I have got enough fuel made
sure of for boiling my pot.
As for such of our poets as find not their names mentioned once in my
pages, with praises or blames, let them send in their
cards, without further delay, to my
friend G. P. Putnam, Esquire, in Broadway, where
a list will be kept with [Pg 306] the strictest regard to the day and the
hour of receiving the card. Then, taking them up as I chance to have time,
(that is, if their names can be twisted in rhyme,) I will honestly give
each his proper position, at the rate of one author to each new
edition. Thus a PREMIUM is offered sufficiently high (as the magazines say when they tell their best
lie) to induce bards to club their resources and
buy the balance of every edition, until they have all of them fairly been
run through the mill.
One word to such readers (judicious and wise) as read books with
something behind the mere eyes, of whom in the country, perhaps, there
are two, including myself, gentle reader, and you. All the characters
sketched in this slight jeu d'esprit, though, it may be, they
seem, here and there, rather free, and drawn from a Mephistophelian
stand-point, are meant to be faithful, and that is the grand
point, and none but an owl would feel sore at a rub from a jester who
tells you, without any subterfuge, that he sits in Diogenes' tub.
* * * * *
A PRELIMINARY NOTE TO THE SECOND EDITION,
though it well may be reckoned, of all composition, the species at
once most delightful and healthy, is a thing which an author, unless he
be wealthy and willing to pay for that kind of delight, is not, in all
instances, called on to write. Though there are, it is said, who, their
spirits to cheer, slip in a new title-page three times a year, and in
this way snuff up an imaginary savor of that sweetest of dishes, the
popular favor,—much as if a starved painter should fall to and
treat the Ugolino inside to a picture of meat.
You remember (if not, pray turn over and look) that, in writing the
preface which ushered my book, I treated you, excellent Public, not
merely with a cool disregard, but downright cavalierly. Now I would not
take back the least thing I then said, though I thereby could butter
both sides of my bread, for I never could see that an author owed aught
to the people he solaced, diverted, or taught; and, as for mere fame, I
have long ago learned that the persons by whom it is finally earned, are
those with whom your verdict weighed not a pin, unsustained by
the higher court sitting within.
But I wander from what I intended to say—that you have, namely,
shown such a liberal way of thinking, and so much æsthetic perception of
anonymous worth in the handsome reception you gave to my book, spite of
some private piques, (having bought the first thousand in barely two
weeks,) that I [Pg 307] think, past a doubt,
if you measured the phiz of your's most devotedly, Wonderful Quiz, you
would find that its vertical section was shorter, by an inch and two
tenths, or 'twixt that and a quarter.
You have watched a child playing—in those wondrous years when
belief is not bound to the eyes and the ears, and the vision divine is
so clear and unmarred, that each baker of pies in the dirt is a bard?
Give a knife and a shingle, he fits out a fleet, and, on that little
mud puddle over the street,
his invention, in purest good faith, will make sail round the globe with
a puff of his breath for a gale, will visit, in barely ten minutes, all
climes, and find Northwestern passages hundreds of times. Or, suppose
the young Poet fresh stored with delights from that Bible of childhood
the Arabian Nights, he will turn to a crony and cry, "Jack, let's play
that I am a Genius!" Jacky straightway makes Aladdin's lamp out of a
stone, and, for hours, they enjoy each his own supernatural powers. This
is all very pretty and pleasant, but then suppose our two urchins have
grown into men, and both have turned authors,—one says to his
brother, "Let's play we're the American somethings or other, (only let
them be big enough, no matter what.) Come, you shall be Goethe or Pope,
which you choose; I'll be Coleridge, and both shall write mutual
reviews." So they both (as mere strangers) before many days, send each
other a cord of anonymous bays. Each, in piling his epithets, smiles in
his sleeve to see what his friend can be made to believe; each, in
reading the other's unbiased review, thinks—Here's pretty high
praise, but no more than is true. Well, we laugh at them both, and yet
make no great fuss when the same farce is acted to benefit us. Even I,
who, if asked, scarce a month since, what Fudge meant, should have
answered, the dear Public's critical judgment, begin to think
sharpwitted Horace spoke sooth when he said, that the Public
sometimes hit the truth.
In reading these lines, you perhaps have a vision of a person in
pretty good health and condition, and yet, since I put forth my primary
edition, I have been crushed, scorched, withered, used up and put down,
(by Smith with the cordial assistance of Brown,) in all, if you put any
faith in my rhymes, to the number of ninety-five several times, and,
while I am writing—I tremble to think of it, for I may at this
moment be just on the brink of it—Molybdostom, angry at being
omitted, has begun a critique,—am I not to be pitied?[B]
Now I shall not crush them since, indeed, for that matter, no
pressure I know of could render them flatter; nor wither, nor scorch
them,—no action of fire could make either them or their [Pg 308] articles drier; nor waste time in putting
them down—I am thinking not their own self-inflation will keep them
from sinking; for there's this contradiction about the whole
bevy—though without the least weight, they are awfully heavy. No, my
dear honest bore, surdo fabulam narras, they are no more to me than
a rat in the arras. I can walk with the Doctor, get facts from the Don, or
draw out the Lambish quintessence of John, and feel nothing more than a
half-comic sorrow, to think that they all will be lying to-morrow tossed
carelessly up on the waste-paper shelves, and forgotten by all but their
half-dozen selves. Once snug in my attic, my fire in a roar, I leave the
whole pack of them outside the door. With Hakluyt or Purchas I wander away
to the black northern seas or barbaric Cathay; get fou with
O'Shanter, and sober me then with that builder of brick-kilnish dramas,
rare Ben; snuff Herbert, as holy as a flower on a grave; with Fletcher wax
tender, o'er Chapman grow brave; with Marlowe or Kyd take a fine poet-rave;
in Very, most Hebrew of Saxons, find peace; with Lycidas welter on vext
Irish seas; with Webster grow wild, and climb earthward again, down by
mystical Browne's Jacob's-ladder-like brain, to that spiritual Pepys
(Cotton's version) Montaigne; find a new depth in Wordsworth, undreamed of
before,—that divinely-inspired, wise, deep, tender,
grand,—bore. Or, out of my study, the scholar thrown off, nature
holds up her shield 'gainst the sneer and the scoff; the landscape, forever
consoling and kind, pours her wine and her oil on the smarts of the mind.
The waterfall, scattering its vanishing gems; the tall grove of hemlocks,
with moss on their stems, like plashes of sunlight; the pond in the woods,
where no foot but mine and the bittern's intrudes; these are all my kind
neighbors, and leave me no wish to say aught to you all, my poor critics,
but—pish! I have buried the hatchet; I am twisting an allumette out
of one of you now, and relighting my calumet. In your private capacities,
come when you please, I will give you my hand and a fresh pipe a-piece.
As I ran through the leaves of my poor little book, to take a fond
author's first tremulous look, it was quite an excitement to hunt the
errata, sprawled in as birds' tracks are in some kinds of strata,
(only these made things crookeder.) Fancy an heir, that a father had
seen born well-featured and fair, turning suddenly wry-nosed,
club-footed, squint-eyed, hare-lipped, wapper-jawed, carrot-haired, from
a pride become an aversion,—my case was yet worse. A club-foot (by
way of a change) in a verse, I might have forgiven, an o's being
wry, a limp in an e, or a cock in an i,—but to have
the sweet babe of my brain served in pi! I am not
queasy-stomached, but such a Thyestean banquet as that was quite out of
the question.
In the edition now issued, no pains are neglected, and my verses, as
orators say, stand corrected. Yet some blunders [Pg 309] remain of the public's
own make, which I wish to correct for my personal sake. For instance, a
character drawn in pure fun and condensing the traits of a dozen in one,
has been, as I hear by some persons applied to a good friend of mine,
whom to stab in the side, as we walked along chatting and joking
together, would not be my way. I can hardly tell whether a
question will ever arise in which he and I should by any strange fortune
agree, but meanwhile my esteem for him grows as I know him, and, though
not the best judge upon earth of a poem, he knows what it is he is
saying and why, and is honest and fearless, two good points which I have
not found so rife I can easily smother my love for them, whether on my
side or t'other.
For my other anonymi, you may be sure that I know what is
meant by a caricature, and what by a portrait. There are those who think
it is capital fun to be spattering their ink on quiet unquarrelsome
folk, but the minute the game changes sides and the others begin it,
they see something savage and horrible in it. As for me I respect
neither women nor men for their gender, nor own any sex in a pen. I
choose just to hint to some causeless unfriends that, as far as I know,
there are always two ends (and one of them heaviest, too) to a staff,
and two parties also to every good laugh.
[Pg 310]
A FABLE FOR CRITICS.
Phœbus, sitting one day in a laurel-tree's
shade,
Was reminded of Daphne, of whom it was made,
For the god being one day too warm in his
wooing,
She took to the tree to escape his pursuing;
Be the cause what it might, from his offers she
shrunk,
And, Ginevra-like, shut herself up in a
trunk;
And, though 'twas a step into which he had driven
her,
He somehow or other had never forgiven her;
Her memory he nursed as a kind of a tonic,
Something bitter to chew when he'd play the
Byronic,
And I can't count the obstinate nymphs that he brought
over,
By a strange kind of smile he put on when he thought of
her.
"My case is like Dido's," he sometimes
remark'd,
"When I last saw my love, she was fairly
embark'd,
In a laurel, as she thought—but (ah how
Fate mocks!)
She has found it by this time a very bad box;
Let hunters from me take this saw when they need
it,
—You're not always sure of your game when you've
treed it.
Just conceive such a change taking place in one's
mistress!
What romance would be left?—who can flatter or
kiss trees?
And for mercy's sake, how could one keep up a
dialogue
With a dull wooden thing that will live and will die a
log,—
Not to say that the thought would forever
intrude
That you've less chance to win her the more she is
wood?
Ah! it went to my heart, and the memory still
grieves,
To see those loved graces all taking their
leaves;
Those charms beyond speech, so enchanting but
now,
As they left me forever, each making its
bough!
If her tongue had a tang sometimes more than was
right,
Her new bark is worse than ten times her old
bite."
Now, Daphne,—before she was happily
treeified,—
Over all other blossoms the lily had deified,
And when she expected the god on a visit,
[Pg 311]
('Twas before he had made his intentions
explicit,)
Some buds she arranged with a vast deal of
care,
To look as if artlessly twined in her hair,
Where they seemed, as he said, when he paid his
addresses,
Like the day breaking through the long night of her
tresses;
So whenever he wished to be quite
irresistible,
Like a man with eight trumps in his hand at a
whist-table,
(I feared me at first that the rhyme was
untwistable,
Though I might have lugged in an allusion to
Cristabel,)—
He would take up a lily, and gloomily look in
it,
As I shall at the ——, when they cut up my
book in it.
Well, here, after all the bad rhyme I've been
spinning,
I've got back at last to my story's
beginning:
Sitting there, as I say, in the shade of his
mistress,
As dull as a volume of old Chester mysteries,
Or as those puzzling specimens, which, in old
histories,
We read of his verses—the Oracles,
namely,—
(I wonder the Greeks should have swallowed them
tamely,
For one might bet safely whatever he has to
risk,
They were laid at his door by some ancient Miss
Asterisk,
And so dull that the men who retailed them
out-doors
Got the ill name of augurs, because they were
bores,)—
First, he mused what the animal substance or herb
is
Would induce a moustache, for you know he's
imberbis;
Then he shuddered to think how his youthful
position
Was assailed by the age of his son the
physician;
At some poems he glanced, had been sent to him
lately,
And the metre and sentiment puzzled him
greatly.
"Mehercle! I'd make such proceedings
felonious,—
Have they all of them slept in the cave of
Trophonius?
Look well to your seat, 'tis like taking an
airing
On a corduroy road, and that out of
repairing;
It leads one, 'tis true, through the primitive
forest,
Grand natural features—but, then, one has no
rest;
You just catch a glimpse of some ravishing
distance,
When a jolt puts the whole of it out of
existence,—
Why not use their ears, if they happen to have
any?"
—Here the laurel-leaves murmured the name of poor
Daphne.
"O, weep with me, Daphne," he sighed, "for you know
it's
A terrible thing to be pestered with poets!
[Pg 312]
But, alas, she is dumb, and the proverb holds
good,
She never will cry till she's out of the
wood!
What wouldn't I give if I never had known of
her?
'Twere a kind of relief had I something to groan
over;
If I had but some letters of hers, now, to toss
over,
I might turn for the nonce a Byronic
philosopher,
And bewitch all the flats by bemoaning the loss of
her.
One needs something tangible, though to begin
on—
A loom, as it were, for the fancy to spin on;
What boots all your grist? it can never be
ground
Till a breeze makes the arms of the windmill go
round,
(Or, if 'tis a water-mill, alter the
metaphor,
And say it won't stir, save the wheel be well wet
afore,
Or lug in some stuff about water 'so
dreamily,'—
It is not a metaphor, though, 'tis a simile;)
A lily, perhaps, would set my mill
agoing,
For just at this season, I think, they are
blowing,
Here, somebody, fetch one, not very far hence
They're in bloom by the score, 'tis but climbing a
fence;
There's a poet hard by, who does nothing but fill
his
Whole garden, from one end to t'other, with
lilies;
A very good plan, were it not for satiety,
One longs for a weed here and there, for
variety;
Though a weed is no more than a flower in
disguise,
Which is seen through at once, if love give a man
eyes."
Now there happened to be among Phœbus's
followers,
A gentleman, one of the omnivorous
swallowers,
Who bolt every book that comes out of the
press,
Without the least question of larger or less,
Whose stomachs are strong at the expense of their
head,—
For reading new books is like eating new
bread,
One can bear it at first, but by gradual steps
he
Is brought to death's door of a mental
dyspepsy.
On a previous stage of existence, our Hero
Had ridden outside, with the glass below
zero;
He had been, 'tis a fact you may safely rely
on,
Of a very old stock a most eminent
scion,—
A stock all fresh quacks their fierce boluses ply
on,
Who stretch the new boots Earth's unwilling to try
on,
Whom humbugs of all shapes and sorts keep their eye
on,
Whose hair's in the mortar of every new Zion,
Who, when whistles are dear, go directly and buy
one,
[Pg 313]
Who think slavery a crime that we must not say fie
on,
Who hunt, if they e'er hunt at all, with the
lion,
(Though they hunt lions also, whenever they spy
one,)
Who contrive to make every good fortune a wry
one,
And at last choose the hard bed of honor to die
on,
Whose pedigree traced to earth's earliest
years,
Is longer than anything else but their
ears;—
In short, he was sent into life with the wrong
key,
He unlocked the door, and stept forth a poor
donkey.
Though kicked and abused by his bipedal
betters,
Yet he filled no mean place in the kingdom of
letters;
Far happier than many a literary hack,
He bore only paper-mill rags on his back;
(For it makes a vast difference which side the
mill
One expends on the paper his labor and
skill;)
So, when his soul waited a new
transmigration,
And Destiny balanced 'twixt this and that
station,
Not having much time to expend upon bothers,
Remembering he'd had some connection with
authors,
And considering his four legs had grown
paralytic,—
She set him on two, and he came forth a
critic.
Through his babyhood no kind of pleasure he
took
In any amusement but tearing a book;
For him there was no intermediate stage,
From babyhood up to straight-laced middle
age;
There were years when he didn't wear coat-tails
behind,
But a boy he could never be rightly defined;
Like the Irish Good Folk, though in length scarce a
span,
From the womb he came gravely, a little old
man;
While other boys' trousers demanded the toil
Of the motherly fingers on all kinds of soil,
Red, yellow, brown, black, clayey, gravelly,
loamy,
He sat in the corner and read Viri Romæ.
He never was known to unbend or to revel once
In base, marbles, hockey, or kick up the devil
once;
He was just one of those who excite the
benevolence
Of your old prigs who sound the soul's depths with a
ledger,
And are on the lookout for some young men to
"edger
cate," as they call it, who won't be too
costly,
And who'll afterward take to the ministry
mostly;
Who always wear spectacles, always look
bilious,
Always keep on good terms with each
mater-familias
[Pg 314]
Throughout the whole parish, and manage to
rear
Ten boys like themselves, on four hundred a
year;
Who, fulfilling in turn the same fearful
conditions,
Either preach through their noses, or go upon
missions.
In this way our hero got safely to college,
Where he bolted alike both his commons and
knowledge;
A reading-machine, always wound up and going,
He mastered whatever was not worth the
knowing,
Appeared in a gown, and a vest of black
satin,
To spout such a Gothic oration in Latin,
That Tully could never have made out a word in
it,
(Though himself was the model the author preferred in
it,)
And grasping the parchment which gave him in
fee,
All the mystic and-so-forths contained in A.
B.,
He was launched (life is always compared to a
sea,)
With just enough learning, and skill for the using
it,
To prove he'd a brain, by forever confusing
it.
So worthy Saint Benedict, piously burning
With the holiest zeal against secular
learning,
Nesciensque scienter, as writers express
it,
Indoctusque sapienter â Româ recessit.
'Twould be endless to tell you the things that he
knew,
All separate facts, undeniably true,
But with him or each other they'd nothing to
do;
No power of combining, arranging, discerning,
Digested the masses he learned into learning;
There was one thing in life he had practical knowledge
for,
(And this, you will think, he need scarce go to college
for,)
Not a deed would he do, nor a word would he
utter,
Till he'd weighed its relations to plain bread and
butter.
When he left Alma Mater, he practised his
wits
In compiling the journals' historical
bits,—
Of shops broken open, men falling in fits,
Great fortunes in England bequeathed to poor
printers,
And cold spells, the coldest for many past
winters,—
Then, rising by industry, knack, and address,
Got notices up for an unbiassed press,
With a mind so wellpoised, it seemed equally made
for
Applause or abuse, just which chanced to be paid
for;
From this point his progress was rapid and
sure,
To the post of a regular heavy reviewer.
[Pg 315]
And here I must say he wrote excellent
articles
On the Hebraic points, or the force of Greek
particles,
They filled up the space nothing else was prepared
for;
And nobody read that which nobody cared for;
If any old book reached a fiftieth edition,
He could fill forty pages with safe
erudition,
He could gauge the old books by the old set of
rules,
And his very old nothings pleased very old
fools;
But give him a new book, fresh out of the
heart,
And you put him at sea without compass or
chart,—
His blunders aspired to the rank of an art;
For his lore was engraft, something foreign that grew
in him,
Exhausting the sap of the native and true in
him,
So that when a man came with a soul that was new in
him,
Carving new forms of truth out of Nature's old
granite,
New and old at their birth, like Le Verrier's
planet,
Which, to get a true judgment, themselves must
create
In the soul of their critic the measure and
weight,
Being rather themselves a fresh standard of
grace,
To compute their own judge, and assign him his
place,
Our reviewer would crawl all about it and round
it,
And, reporting each circumstance just as he found
it,
Without the least malice,—his record would
be
Profoundly æsthetic as that of a flea,
Which, supping on Wordsworth, should print, for our
sakes,
Recollections of nights with the Bard of the
Lakes,
Or, borne by an Arab guide, ventured to render
a
General view of the ruins of Denderah.
As I said, he was never precisely unkind,
The defect in his brain was just absence of
mind;
If he boasted, 'twas simply that he was
self-made,
A position which I, for one, never gainsaid,
My respect for my Maker supposing a skill
In his works which our hero would answer but
ill;
And I trust that the mould which he used may be
cracked, or he
Made bold by success, may enlarge his
phylactery,
And set up a kind of a man-manufactory,
An event which I shudder to think about,
seeing
That Man is a moral, accountable being.
[Pg 316]
He meant well enough, but was still in the
way
As a dunce always is, let him be where he
may;
Indeed, they appear to come into existence
To impede other folks with their awkward
assistance;
If you set up a dunce on the very North pole,
All alone with himself, I believe, on my
soul,
He'd manage to get betwixt somebody's shins,
And pitch him down bodily, all in his sins,
To the grave polar bears sitting round on the
ice,
All shortening their grace, to be in for a
slice;
Or, if he found nobody else there to pother,
Why, one of his legs would just trip up the
other,
For there's nothing we read of in torture's
inventions,
Like a well-meaning dunce, with the best of
intentions.
A terrible fellow to meet in society,
Not the toast that he buttered was ever so dry at
tea;
There he'd sit at the table and stir in his
sugar,
Crouching close for a spring, all the while, like a
cougar;
Be sure of your facts, of your measures and
weights,
Of your time—he's as fond as an Arab of
dates;—
You'll be telling, perhaps, in your comical
way,
Of something you've seen in the course of the
day;
And, just as you're tapering out the
conclusion,
You venture an ill-fated classic
allusion,—
The girls have all got their laughs ready, when,
whack!
The cougar comes down on your thunderstruck
back!
You had left out a comma,—your Greek's put in
joint,
And pointed at cost of your story's whole
point.
In the course of the evening, you venture on
certain
Soft speeches to Anne, in the shade of the
curtain;
You tell her your heart can be likened to one
flower,
"And that, oh most charming of women, 's the
sunflower,
Which turns"—here a clear nasal voice, to your
terror,
From outside the curtain, says "that's all an
error."
As for him, he's—no matter, he never grew
tender,
Sitting after a ball, with his feet on the
fender,
Shaping somebody's sweet features out of cigar
smoke,
(Though he'd willingly grant you that such doings are
smoke;)
All women he damns with mutabile
semper,
And if ever he felt something like love's
distemper,
'Twas towards a young lady who spoke ancient
Mexican,
[Pg 317]
And assisted her father in making a lexicon;
Though I recollect hearing him get quite
ferocious
About Mary Clausum, the mistress of Grotius,
Or something of that sort,—but, no more to bore
ye
With character-painting, I'll turn to my
story.
Now, Apollo, who finds it convenient
sometimes
To get his court clear of the makers of
rhymes,
The genus, I think it is called,
irritabile,
Every one of whom thinks himself treated most
shabbily,
And nurses a—what is
it?—immedicabile,
Which keeps him at boiling-point, hot for a
quarrel,
As bitter as wormwood, and sourer than
sorrel,
If any poor devil but look at a
laurel;—
Apollo, I say, being sick of their rioting,
(Though he sometimes acknowledged their verse had a
quieting
Effect after dinner, and seemed to suggest a
Retreat to the shrine of a tranquil siesta,)
Kept our hero at hand, who, by means of a
bray,
Which he gave to the life, drove the rabble
away;
And if that wouldn't do, he was sure to
succeed,
If he took his review out and offered to
read;
Or, failing in plans of this milder
description,
He would ask for their aid to get up a
subscription,
Considering that authorship wasn't a rich
craft,
To print the "American drama of Witchcraft."
"Stay, I'll read you a scene,"—but he hardly
began,
Ere Apollo shrieked "Help!" and the authors all
ran:
And once, when these purgatives acted with less
spirit,
And the desperate case asked a remedy
desperate,
He drew from his pocket a foolscap epistle,
As calmly as if 'twere a nine-barrelled
pistol,
And threatened them all with the judgment to
come,
Of "A wandering Star's first impressions of
Rome."
"Stop! stop!" with their hands o'er their ears
screamed the Muses,
"He may go off and murder himself, if he
chooses,
'Twas a means self-defence only sanctioned his
trying,
'Tis mere massacre now that the enemy's
flying;
If he's forced to 't again, and we happen to be
there,
Give us each a large handkerchief soaked in strong
ether."
[Pg 318]
I call this a "Fable for Critics"; you think
it's
More like a display of my rhythmical
trinkets;
My plot, like an icicle, 's slender and
slippery,
Every moment more slender, and likely to slip
awry,
And the reader unwilling in loco
desipere,
Is free to jump over as much of my frippery
As he fancies, and, if he's a provident skipper,
he
May have an Odyssean sway of the gales,
And get safe into port, ere his patience all
fails;
Moreover, although 'tis a slender return
For your toil and expense, yet my paper will
burn,
And, if you have manfully struggled thus far with
me,
You may e'en twist me up, and just light your cigar
with me:
If too angry for that, you can tear me in
pieces,
And my membra disjecta consign to the
breezes,
A fate like great Ratzau's, whom one of those
bores,
Who beflead with bad verses poor Louis
Quatorze,
Describes, (the first verse somehow ends with
victoire,)
As dispersant partout et ses membres et sa
gloire;
Or, if I were over-desirous of earning
A repute among noodles for classical
learning,
I could pick you a score of allusions, I wis;
As new as the jests of Didaskalos tis;
Better still, I could make out a good solid
list
From recondite authors who do not
exist,—
But that would be naughty: at least, I could
twist
Something out of Absyrtus, or turn your
inquiries
After Milton's prose metaphor, drawn from
Osiris;—
But, as Cicero says he won't say this or
that,
(A fetch, I must say, most transparent and
flat,)
After saying whate'er he could possibly think
of,—
I simply will state that I pause on the brink
of
A mire, ankle-deep, of deliberate confusion,
Made up of old jumbles of classic allusion,
So, when you were thinking yourselves to be
pitied,
Just conceive how much harder your teeth you'd have
gritted,
An 't were not for the dulness I've kindly
omitted.
I'd apologize here for my many digressions,
Were it not that I'm certain to trip into fresh
ones,
('Tis so hard to escape if you get in their mesh
once;)
[Pg 319]
Just reflect, if you please, how 'tis said by
Horatius,
That Mæonides nods now and then, and, my
gracious!
It certainly does look a little bit ominous
When he gets under way with ton
d'apameibomenos.
(Here a something occurs which I'll just clap a rhyme
to,
And say it myself, ere a Zoilus have time
to,—
Any author a nap like Van Winkle's may take,
If he only contrive to keep readers awake,
But he'll very soon find himself laid on the
shelf,
If they fall a nodding when he nods
himself.)
Once for all, to return, and to stay, will I, nill
I—
When Phœbus expressed his desire for a
lily,
Our hero, whose homœopathic sagacity
With an ocean of zeal mixed his drop of
capacity,
Set off for the garden as fast as the wind,
(Or, to take a comparison more to my mind,
As a sound politician leaves conscience
behind,)
And leaped the low fence, as a party hack
jumps
O'er his principles, when something else turns up
trumps.
He was gone a long time, and Apollo
meanwhile,
Went over some sonnets of his with a file,
For of all compositions, he thought that the
sonnet
Best repaid all the toil you expended upon
it;
It should reach with one impulse the end of its
course,
And for one final blow collect all of its
force;
Not a verse should be salient, but each one should
tend
With a wave-like up-gathering to burst at the
end;—
So, condensing the strength here, there smoothing a wry
kink,
He was killing the time, when up walked Mr.
——;
At a few steps behind him, a small man in
glasses,
Went dodging about, muttering "murderers!
asses!"
From out of his pocket a paper he'd take,
With the proud look of martyrdom tied to its
stake,
And, reading a squib at himself, he'd say, "Here I
see
'Gainst American letters a bloody
conspiracy,
They are all by my personal enemies written;
I must post an anonymous letter to Britain,
And show that this gall is the merest
suggestion
Of spite at my zeal on the Copyright
question,
For, on this side the water, 'tis prudent to
pull
[Pg 320]
O'er the eyes of the public their national
wool,
By accusing of slavish respect to John Bull,
All American authors who have more or less
Of that anti-American humbug—success,
While in private we're always embracing the
knees
Of some twopenny editor over the seas,
And licking his critical shoes, for you know
'tis
The whole aim of our lives to get one English
notice;
My American puffs I would willingly burn all,
(They're all from one source, monthly, weekly,
diurnal,)
To get but a kick from a transmarine
journal!"
So, culling the gibes of each critical
scorner
As if they were plums, and himself were Jack
Horner,
He came cautiously on, peeping round every
corner,
And into each hole where a weasel might pass
in,
Expecting the knife of some critic assassin,
Who stabs to the heart with a caricature,
Not so bad as those daubs of the Sun, to be
sure,
Yet done with a dagger-o'-type, whose vile
portraits
Disperse all one's good, and condense all one's poor
traits.
Apollo looked up, hearing footsteps
approaching,
And slipped out of sight the new rhymes he was
broaching,—
"Good day, Mr. ——, I'm happy to
meet
With a scholar so ripe, and a critic so neat,
Who through Grub-street the soul of a gentleman
carries,—
What news from that suburb of London and
Paris
Which latterly makes such shrill claims to
monopolize
The credit of being the New World's
metropolis?"
"Why, nothing of consequence, save this
attack
On my friend there, behind, by some pitiful
hack,
Who thinks every national author a poor one,
That isn't a copy of something that's
foreign,
And assaults the American Dick—"
"Nay, 'tis clear
That your Damon there's fond of a flea in his
ear,
And, if no one else furnished them gratis, on
tick
He would buy some himself, just to hear the old
click;
Why, I honestly think, if some fool in Japan
Should turn up his nose at the 'Poems on
Man,'
[Pg 321]
Your friend there by some inward instinct would know
it,
Would get it translated, reprinted, and show
it;
As a man might take off a high stock to
exhibit
The autograph round his own neck of the
gibbet;
Nor would let it rest so, but fire column after
column,
Signed Cato, or Brutus, or something as
solemn,
By way of displaying his critical crosses,
And tweaking that poor transatlantic
proboscis,
His broadsides resulting (and this there's no doubt
of,)
In successively sinking the craft they're fired out
of.
Now nobody knows when an author is hit,
If he don't have a public hysterical fit;
Let him only keep close in his snug garret's dim
ether,
And nobody 'd think of his critics—or him
either;
If an author have any least fibre of worth in
him,
Abuse would but tickle the organ of mirth in
him,
All the critics on earth cannot crush with their
ban,
One word that's in tune with the nature of
man."
"Well, perhaps so; meanwhile I have brought you a
book,
Into which if you'll just have the goodness to
look,
You may feel so delighted, (when you have got through
it,)
As to think it not unworth your while to review
it,
And I think I can promise your thoughts, if you
do,
A place in the next Democratic Review."
"The most thankless of gods you must surely have
thought me,
For this is the forty-fourth copy you've brought
me,
I have given them away, or at least I have
tried,
But I've forty-two left, standing all side by
side,
(The man who accepted that one copy,
died,)—
From one end of a shelf to the other they
reach,
'With the author's respects' neatly written in
each.
The publisher, sure, will proclaim a Te Deum,
When he hears of that order the British
Museum
Has sent for one set of what books were first
printed
In America, little or big,—for 'tis
hinted
That this is the first truly tangible hope he
Has ever had raised for the sale of a copy.
I've thought very often 't would be a good
thing
In all public collections of books, if a wing
[Pg 322]
Were set off by itself, like the seas from the dry
lands,
Marked Literature suited to desolate
islands,
And filled with such books as could never be
read
Save by readers of proofs, forced to do it for
bread,—
Such books as one's wrecked on in small
country-taverns,
Such as hermits might mortify over in
caverns,
Such as Satan, if printing had then been
invented,
As the climax of woe, would to Job have
presented,
Such as Crusoe might dip in, although there are few
so
Outrageously cornered by fate as poor Crusoe;
And since the philanthropists just now are
banging
And gibbeting all who're in favor of
hanging,—
(Though Cheever has proved that the Bible and
Altar
Were let down from Heaven at the end of a
halter,
And that vital religion would dull and grow
callous,
Unrefreshed, now and then, with a sniff of the
gallows,)—
And folks are beginning to think it looks
odd,
To choke a poor scamp for the glory of God;
And that He who esteems the Virginia reel
A bait to draw saints from their spiritual
weal,
And regards the quadrille as a far greater
knavery
Than crushing His African children with
slavery,—
Since all who take part in a waltz or
cotillion
Are mounted for hell on the Devil's own
pillion,
Who, as every true orthodox Christian well
knows,
Approaches the heart through the door of the
toes,—
That He, I was saying, whose judgments are
stored
For such as take steps in despite of his
word,
Should look with delight on the agonized
prancing
Of a wretch who has not the least ground for his
dancing,
While the State, standing by, sings a verse from the
Psalter
About offering to God on his favorite halter,
And, when the legs droop from their twitching
divergence,
Sells the clothes to a Jew, and the corpse to the
surgeons;—
"Now, instead of all this, I think I can direct you
all
To a criminal code both humane and
effectual;—
I propose to shut up every doer of wrong
With these desperate books, for such term, short or
long,
As by statute in such cases made and
provided,
Shall be by your wise legislators decided;
Thus:—Let murderers be shut, to grow wiser and
cooler,
At hard labor for life on the works of Miss
——;
[Pg 323]
Petty thieves, kept from flagranter crimes by their
fears,
Shall peruse Yankee Doodle a blank term of
years,—
That American Punch, like the English, no
doubt—
Just the sugar and lemons and spirit left
out.
"But stay, here comes Tityrus Griswold, and leads
on
The flocks whom he first plucks alive, and then feeds
on,—
A loud-cackling swarm, in whose feathers
warm-drest,
He goes for as perfect a—swan, as the
rest.
"There comes Emerson first, whose rich words, every
one,
Are like gold nails in temples to hang trophies
on,
Whose prose is grand verse, while his verse, the Lord
knows,
Is some of it pr—— No, 'tis not even
prose;
I'm speaking of metres; some poems have
welled
From those rare depths of soul that have ne'er been
excelled;
They 're not epics, but that doesn't matter a
pin,
In creating, the only hard thing 's to begin;
A grass-blade's no easier to make than an
oak,
If you've once found the way, you've achieved the grand
stroke;
In the worst of his poems are mines of rich
matter,
But thrown in a heap with a crash and a
clatter;
Now it is not one thing nor another alone
Makes a poem, but rather the general tone,
The something pervading, uniting the whole,
The before unconceived, unconceivable soul,
So that just in removing this trifle or that,
you
Take away, as it were, a chief limb of the
statue;
Roots, wood, bark, and leaves, singly perfect may
be,
But, clapt hodge-podge together, they don't make a
tree.
"But, to come back to Emerson, (whom by the
way,
I believe we left waiting,)—his is, we may
say,
A Greek head on right Yankee shoulders, whose
range
Has Olympus for one pole, for t'other the
Exchange;
He seems, to my thinking, (although I'm
afraid
The comparison must, long ere this, have been
made,)
A Plotinus-Montaigne, where the Egyptian's gold
mist
[Pg 324]
And the Gascon's shrewd wit cheek-by-jowl
coexist;
All admire, and yet scarcely six converts he's
got
To I don't (nor they either) exactly know
what;
For though he builds glorious temples, 'tis
odd
He leaves never a doorway to get in a god.
'Tis refreshing to old-fashioned people like
me,
To meet such a primitive Pagan as he,
In whose mind all creation is duly respected
As parts of himself—just a little
projected;
And who's willing to worship the stars and the
sun,
A convert to—nothing but Emerson.
So perfect a balance there is in his head,
That he talks of things sometimes as if they were
dead;
Life, nature, love, God, and affairs of that
sort,
He looks at as merely ideas; in short,
As if they were fossils stuck round in a
cabinet,
Of such vast extent that our earth's a mere dab in
it;
Composed just as he is inclined to conjecture
her,
Namely, one part pure earth, ninety-nine parts pure
lecturer;
You are filled with delight at his clear
demonstration,
Each figure, word, gesture, just fits the
occasion,
With the quiet precision of science he'll sort
'em,
But you can't help suspecting the whole a post
mortem.
"There are persons, mole-blind to the soul's make and
style,
Who insist on a likeness 'twixt him and
Carlyle;
To compare him with Plato would be vastly
fairer,
Carlyle's the more burly, but E. is the
rarer;
He sees fewer objects, but clearlier,
truelier,
If C.'s as original, E.'s more peculiar;
That he's more of a man you might say of the
one,
Of the other he's more of an Emerson;
C.'s the Titan, as shaggy of mind as of
limb,—
E. the clear-eyed Olympian, rapid and slim;
The one's two-thirds Norseman, the other half
Greek,
Where the one's most abounding, the other's to
seek;
C.'s generals require to be seen in the
mass,—
E.'s specialties gain if enlarged by the
glass;
C. gives nature and God his own fits of the
blues,
And rims common-sense things with mystical
hues,—
E. sits in a mystery calm and intense,
[Pg 325]
And looks coolly around him with sharp common
sense;
C. shows you how every-day matters unite
With the dim transdiurnal recesses of
night,—
While E., in a plain, preternatural way,
Makes mysteries matters of mere every day;
C. draws all his characters quite à la
Fuseli,—
He don't sketch their bundles of muscles and thews
illy,
But he paints with a brush so untamed and
profuse,
They seem nothing but bundles of muscles and
thews;
E. is rather like Flaxman, lines strait and
severe,
And a colorless outline, but full, round, and
clear;—
To the men he thinks worthy he frankly
accords
The design of a white marble statue in words.
C. labors to get at the centre, and then
Take a reckoning from there of his actions and
men;
E. calmly assumes the said centre as granted,
And, given himself, has whatever is wanted.
"He has imitators in scores, who omit
No part of the man but his wisdom and
wit,—
Who go carefully o'er the sky-blue of his
brain,
And when he has skimmed it once, skim it
again;
If at all they resemble him, you may be sure it
is
Because their shoals mirror his mists and
obscurities,
As a mud-puddle seems deep as heaven for a
minute,
While a cloud that floats o'er is reflected within
it.
"There comes ——, for instance; to see him
's rare sport,
Tread in Emerson's tracks with legs painfully
short;
How he jumps, how he strains, and gets red in the
face,
To keep step with the mystagogue's natural
pace
He follows as close as a stick to a rocket,
His fingers exploring the prophet's each
pocket.
Fie, for shame, brother bard; with good fruit of your
own,
Can't you let neighbor Emerson's orchards
alone?
Besides, 'tis no use, you'll not find e'en a
core,—
—— has picked up all the windfalls
before.
They might strip every tree, and E. never would catch
'em,
His Hesperides have no rude dragon to watch
'em;
When they send him a dishfull, and ask him to try
'em,
He never suspects how the sly rogues came by
'em;
[Pg 326]
He wonders why 'tis there are none such his trees
on,
And thinks 'em the best he has tasted this
season.
"Yonder, calm as a cloud, Alcott stalks in a
dream,
And fancies himself in thy groves, Academe,
With the Parthenon nigh, and the olive-trees o'er
him,
And never a fact to perplex him or bore him,
With a snug room at Plato's, when night comes, to walk
to,
And people from morning till midnight to talk
to,
And from midnight till morning, nor snore in their
listening;—
So he muses, his face with the joy of it
glistening,
For his highest conceit of a happiest state
is
Where they'd live upon acorns, and hear him talk
gratis;
And indeed, I believe, no man ever talked
better—
Each sentence hangs perfectly poised to a
letter;
He seems piling words, but there's royal dust
hid
In the heart of each sky-piercing pyramid.
While he talks he is great, but goes out like a
taper,
If you shut him up closely with pen, ink, and
paper;
Yet his fingers itch for 'em from morning till
night,
And he thinks he does wrong if he don't always
write;
In this, as in all things, a lamb among men,
He goes to sure death when he goes to his
pen.
"Close behind him is Brownson, his mouth very
full
With attempting to gulp a Gregorian bull;
Who contrives, spite of that, to pour out as he
goes
A stream of transparent and forcible prose;
He shifts quite about, then proceeds to
expound
That 'tis merely the earth, not himself, that turns
round,
And wishes it clearly impressed on your mind,
That the weather-cock rules and not follows the
wind;
Proving first, then as deftly confuting each
side,
With no doctrine pleased that's not somewhere
denied,
He lays the denier away on the shelf,
And then—down beside him lies gravely
himself.
He's the Salt River boatman, who always stands
willing
To convey friend or foe without charging a
shilling,
And so fond of the trip that, when leisure's to
spare,
He'll row himself up, if he can't get a fare.
The worst of it is, that his logic's so
strong,
That of two sides he commonly chooses the
wrong;
[Pg 327]
If there is only one, why, he'll split it in
two,
And first pummel this half, then that, black and
blue.
That white 's white needs no proof, but it takes a deep
fellow
To prove it jet-black, and that jet-black is
yellow.
He offers the true faith to drink in a
sieve,—
When it reaches your lips there's naught left to
believe
But a few silly- (syllo-, I mean,) -gisms that squat
'em
Like tadpoles, o'erjoyed with the mud at the
bottom.
"There is Willis, so natty and jaunty and
gay,
Who says his best things in so foppish a way,
With conceits and pet phrases so thickly o'erlaying
'em,
That one hardly knows whether to thank him for saying
'em;
Over-ornament ruins both poem and prose,
Just conceive of a Muse with a ring in her
nose!
His prose had a natural grace of its own,
And enough of it, too, if he'd let it alone;
But he twitches and jerks so, one fairly gets
tired,
And is forced to forgive where he might have
admired;
Yet whenever it slips away free and unlaced,
It runs like a stream with a musical waste,
And gurgles along with the liquidest
sweep;—
'Tis not deep as a river, but who'd have it
deep?
In a country where scarcely a village is
found
That has not its author sublime and profound,
For some one to be slightly shoal is a duty,
And Willis's shallowness makes half his
beauty.
His prose winds along with a blithe, gurgling
error,
And reflects all of Heaven it can see in its
mirror;
'Tis a narrowish strip, but it is not an
artifice,—
'Tis the true out-of-doors with its genuine hearty
phiz;
It is Nature herself, and there's something in
that,
Since most brains reflect but the crown of a
hat.
No volume I know to read under a tree,
More truly delicious than his A l' Abri,
With the shadows of leaves flowing over your
book,
Like ripple-shades netting the bed of a
brook;
With June coming softly your shoulder to look
over,
Breezes waiting to turn every leaf of your book
over,
And Nature to criticise still as you
read,—
The page that bears that is a rare one
indeed.
[Pg 328]
"He's so innate a cockney, that had he been
born
Where plain bare-skin 's the only full-dress that is
worn,
He'd have given his own such an air that you'd
say
'T had been made by a tailor to lounge in
Broadway.
His nature's a glass of champagne with the foam on
't,
As tender as Fletcher, as witty as Beaumont;
So his best things are done in the flush of the
moment,
If he wait, all is spoiled; he may stir it and shake
it,
But, the fixed air once gone, he can never re-make
it.
He might be a marvel of easy delightfulness,
If he would not sometimes leave the r out of
sprightfulness;
And he ought to let Scripture alone—'tis
self-slaughter,
For nobody likes inspiration-and-water.
He'd have been just the fellow to sup at the
Mermaid,
Cracking jokes at rare Ben, with an eye to the
barmaid,
His wit running up as Canary ran down,—
The topmost bright bubble on the wave of The
Town.
"Here comes Parker, the Orson of parsons, a
man
Whom the Church undertook to put under her
ban,—
(The Church of Socinus, I mean)—his
opinions
Being So-(ultra)-cinian, they shocked the
Socinians;
They believed—faith I'm puzzled—I think I
may call
Their belief a believing in nothing at all,
Or something of that sort; I know they all
went
For a general union of total dissent:
He went a step farther; without cough or hem,
He frankly avowed he believed not in them;
And, before he could be jumbled up or
prevented
From their orthodox kind of dissent he
dissented.
There was heresy here, you perceive, for the
right
Of privately judging means simply that light
Has been granted to me, for deciding on
you,
And in happier times, before Atheism grew,
The deed contained clauses for cooking you
too.
Now at Xerxes and Knut we all laugh, yet our
foot
With the same wave is wet that mocked Xerxes and
Knut;
And we all entertain a sincere private
notion,
That our Thus far! will have a great weight with
the ocean.
'Twas so with our liberal Christians: they
bore
[Pg 329]
With sincerest conviction their chairs to the
shore;
They brandished their worn theological
birches,
Bade natural progress keep out of the
Churches,
And expected the lines they had drawn to
prevail
With the fast-rising tide to keep out of their
pale;
They had formerly dammed the Pontifical See,
And the same thing, they thought, would do nicely for
P.;
But he turned up his nose at their murmuring and
shamming,
And cared (shall I say?) not a d— for their
damming;
So they first read him out of their church, and next
minute
Turned round and declared he had never been in
it.
But the ban was too small or the man was too
big,
For he recks not their bells, books, and candles a
fig;
(He don't look like a man who would stay treated
shabbily,
Sophroniscus' son's head o'er the features of
Rabelais;)—
He bangs and bethwacks them,—their backs he
salutes
With the whole tree of knowledge torn up by the
roots;
His sermons with satire are plenteously
verjuiced,
And he talks in one breath of Confutzee, Cass,
Zerduscht,
Jack Robinson, Peter the Hermit, Strap,
Dathan,
Cush, Pitt, (not the bottomless, that he's no
faith in,)
Pan, Pillicock, Shakspeare, Paul, Toots, Monsieur
Tonson,
Aldebaran, Alcander, Ben Khorat, Ben Jonson,
Thoth, Richter, Joe Smith, Father Paul, Judah
Monis,
Musæus, Muretus, hem,—μ
Scorpionis,
Maccabee, Maccaboy, Mac—Mac—ah!
Machiavelli,
Condorcet, Count d'Orsay, Conder, Say,
Ganganelli,
Orion, O'Connell, the Chevalier D'O,
(See the Memoirs of Sully)
τὸ πᾶν, the great toe
Of the statue of Jupiter, now made to pass
For that of Jew Peter by good Romish
brass,—
(You may add for yourselves, for I find it a
bore,
All the names you have ever, or not, heard
before,
And when you've done that—why, invent a few
more.)
His hearers can't tell you on Sunday
beforehand,
If in that day's discourse they'll be Bibled or
Koraned,
For he's seized the idea (by his martyrdom
fired,)
That all men (not orthodox) may be
inspired;
Yet tho' wisdom profane with his creed he may weave
in,
He makes it quite clear what he doesn't believe
in,
[Pg 330]
While some, who decry him, think all Kingdom
Come
Is a sort of a, kind of a, species of Hum,
Of which, as it were, so to speak, not a
crumb
Would be left, if we didn't keep carefully
mum,
And, to make a clean breast, that 'tis perfectly
plain
That all kinds of wisdom are somewhat
profane;
Now P.'s creed than this may be lighter or
darker,
But in one thing, 'tis clear, he has faith,
namely—Parker;
And this is what makes him the crowd-drawing
preacher,
There's a background of god to each hard-working
feature,
Every word that he speaks has been fierily
furnaced
In the blast of a life that has struggled in
earnest:
There he stands, looking more like a ploughman than
priest,
If not dreadfully awkward, not graceful at
least,
His gestures all downright and same, if you
will,
As of brown-fisted Hobnail in hoeing a drill,
But his periods fall on you, stroke after
stroke,
Like the blows of a lumberer felling an oak,
You forget the man wholly, you're thankful to
meet
With a preacher who smacks of the field and the
street,
And to hear, you're not over-particular
whence,
Almost Taylor's profusion, quite Latimer's
sense.
"There is Bryant, as quiet, as cool, and as
dignified,
As a smooth, silent iceberg, that never is
ignified,
Save when by reflection 'tis kindled o'
nights
With a semblance of flame by the chill Northern
Lights.
He may rank (Griswold says so) first bard of your
nation,
(There's no doubt that he stands in supreme
iceolation,)
Your topmost Parnassus he may set his heel
on,
But no warm applauses come, peal following peal
on,—
He's too smooth and too polished to hang any zeal
on:
Unqualified merits, I'll grant, if you choose, he has
'em,
But he lacks the one merit of kindling
enthusiasm;
If he stir you at all, it is just, on my
soul,
Like being stirred up with the very North
Pole.
"He is very nice reading in summer, but
inter
Nos, we don't want extra freezing in
winter;
[Pg 331]
Take him up in the depth of July, my advice
is,
When you feel an Egyptian devotion to ices.
But, deduct all you can, there's enough that's right
good in him,
He has a true soul for field, river, and wood in
him;
And his heart, in the midst of brick walls, or where'er
it is,
Glows, softens, and thrills with the tenderest
charities,—
To you mortals that delve in this trade-ridden
planet?
No, to old Berkshire's hills, with their limestone and
granite.
If you're one who in loco (add foco here)
desipis,
You will get of his outermost heart (as I guess) a
piece;
But you'd get deeper down if you came as a
precipice,
And would break the last seal of its inwardest
fountain,
If you only could palm yourself off for a
mountain.
Mr. Quivis, or somebody quite as discerning,
Some scholar who's hourly expecting his
learning,
Calls B. the American Wordsworth; but
Wordsworth
Is worth near as much as your whole tuneful herd's
worth.
No, don't be absurd, he's an excellent
Bryant;
But, my friends, you'll endanger the life of your
client,
By attempting to stretch him up into a giant:
If you choose to compare him, I think there are two
per-
sons fit for a parallel—Thomson and Cowper;[C]
I don't mean exactly,—there's something of
each,
There's T.'s love of nature, C.'s penchant to
preach;
Just mix up their minds so that C.'s spice of
craziness
Shall balance and neutralize T.'s turn for
laziness,
And it gives you a brain cool, quite frictionless,
quiet,
Whose internal police nips the buds of all
riot,—
A brain like a permanent strait-jacket put on
The heart which strives vainly to burst off a
button,—
A brain which, without being slow or
mechanic,
Does more than a larger less drilled, more
volcanic;
He's a Cowper condensed, with no craziness
bitten,
And the advantage that Wordsworth before him has
written.
[Pg 332]
"But, my dear little bardlings, don't prick up your
ears,
Nor suppose I would rank you and Bryant as
peers;
If I call him an iceberg, I don't mean to say
There is nothing in that which is grand, in its
way;
He is almost the one of your poets that knows
How much grace, strength, and dignity lie in
Repose;
If he sometimes fall short, he is too wise to
mar
His thought's modest fulness by going too
far;
'Twould be well if your authors should all make a
trial
Of what virtue there is in severe
self-denial,
And measure their writings by Hesiod's staff,
Which teaches that all have less value than
half.
"There is Whittier, whose swelling and vehement
heart
Strains the strait-breasted drab of the Quaker
apart,
And reveals the live Man, still supreme and
erect,
Underneath the bemummying wrappers of sect;
There was ne'er a man born who had more of the
swing
Of the true lyric bard and all that kind of
thing;
And his failures arise, (though perhaps he don't know
it,)
From the very same cause that has made him a
poet,—
A fervor of mind which knows no separation
'Twixt simple excitement and pure
inspiration,
As my Pythoness erst sometimes erred from not
knowing
If 'twere I or mere wind through her tripod was
blowing;
Let his mind once get head in its favorite
direction
And the torrent of verse bursts the dams of
reflection,
While, borne with the rush of the metre
along,
The poet may chance to go right or go wrong,
Content with the whirl and delirium of song;
Then his grammar's not always correct, nor his
rhymes,
And he's prone to repeat his own lyrics
sometimes,
Not his best, though, for those are struck off at
white-heats
When the heart in his breast like a trip-hammer
beats,
And can ne'er be repeated again any more
Than they could have been carefully plotted
before:
Like old what's-his-name there at the battle of
Hastings,
(Who, however, gave more than mere rhythmical
bastings,)
Our Quaker leads off metaphorical fights
For reform and whatever they call human
rights,
Both singing and striking in front of the war
And hitting his foes with the mallet of Thor;
[Pg 333]
Anne haec, one exclaims, on beholding his
knocks,
Vestis filii tui, O, leather-clad Fox?
Can that be thy son, in the battle's mid din,
Preaching brotherly love and then driving it
in
To the brain of the tough old Goliah of sin,
With the smoothest of pebbles from Castaly's
spring
Impressed on his hard moral sense with a
sling?
"All honor and praise to the right-hearted
bard
Who was true to The Voice when such service was
hard,
Who himself was so free he dared sing for the
slave
When to look but a protest in silence was
brave;
All honor and praise to the women and men
Who spoke out for the dumb and the down-trodden
then!
I need not to name them, already for each
I see History preparing the statue and niche;
They were harsh, but shall you be so shocked at
hard words
Who have beaten your pruning-hooks up into
swords,
Whose rewards and hurrahs men are surer to
gain
By the reaping of men and of women than
grain?
Why should you stand aghast at their fierce
wordy war, if
You scalp one another for Bank or for Tariff?
Your calling them cut-throats and knaves all day
long
Don't prove that the use of hard language is
wrong;
While the World's heart beats quicker to think of such
men
As signed Tyranny's doom with a bloody
steel-pen,
While on Fourth-of-Julys beardless orators fright
one
With hints at Harmodius and Aristogeiton,
You need not look shy at your sisters and
brothers
Who stab with sharp words for the freedom of
others;—
No, a wreath, twine a wreath for the loyal and
true
Who, for the sake of the many, dared stand with the
few,
Not of blood-spattered laurel for enemies
braved,
But of broad, peaceful oak-leaves for citizens
saved!
"Here comes Dana, abstractedly loitering
along
Involved in a paulo-post-future of song,
Who'll be going to write what'll never be
written
Till the Muse, ere he thinks of it, gives him the
mitten,—
Who is so well aware of how things should be
done,
That his own works displease him before they're
begun,—
[Pg 334]
Who so well all that makes up good poetry
knows
That the best of his poems is written in
prose;
All saddled and bridled stood Pegasus
waiting,
He was booted and spurred, but he loitered
debating,
In a very grave question his soul was
immersed,—
Which foot in the stirrup he ought to put
first;
And, while this point and that he judicially dwelt
on,
He, somehow or other, had written Paul
Felton,
Whose beauties or faults, whichsoever you see
there,
You'll allow only genius could hit upon
either.
That he once was the Idle Man none will
deplore,
But I fear he will never be anything more;
The ocean of song heaves and glitters before
him,
The depth and the vastness and longing sweep o'er
him,
He knows every breaker and shoal on the
chart,
He has the Coast Pilot and so on by heart,
Yet he spends his whole life, like the man in the
fable,
In learning to swim on his library-table.
"There swaggers John Neal, who has wasted in
Maine
The sinews and chords of his pugilist brain,
Who might have been poet, but that, in its stead,
he
Preferred to believe that he was so already;
Too hasty to wait till Art's ripe fruit should
drop,
He must pelt down an unripe and colicky crop;
Who took to the law, and had this sterling plea for
it,
It required him to quarrel, and paid him a fee for
it;
A man who's made less than he might have,
because
He always has thought himself more than he
was,—
Who, with very good natural gifts as a bard,
Broke the strings of his lyre out by striking too
hard,
And cracked half the notes of a truly fine
voice,
Because song drew less instant attention than
noise.
Ah, men do not know how much strength is in
poise,
That he goes the farthest who goes far
enough,
And that all beyond that is just bother and
stuff.
No vain man matures, he makes too much new
wood;
His blooms are too thick for the fruit to be
good;
'Tis the modest man ripens, 'tis he that
achieves,
Just what's needed of sunshine and shade he
receives;
Grapes, to mellow, require the cool dark of their
leaves;
Neal wants balance; he throws his mind always too
far,
Whisking out flocks of comets, but never a
star;
[Pg 335]
He has so much muscle, and loves so to show
it,
That he strips himself naked to prove he's a
poet,
And, to show he could leap Art's wide ditch, if he
tried,
Jumps clean o'er it, and into the hedge t'other
side.
He has strength, but there's nothing about him in
keeping;
One gets surelier onward by walking than
leaping;
He has used his own sinews himself to
distress,
And had done vastly more had he done vastly
less;
In letters, too soon is as bad as too late,
Could he only have waited he might have been
great,
But he plumped into Helicon up to the waist,
And muddied the stream ere he took his first
taste.
"There is Hawthorne, with genius so shrinking and
rare
That you hardly at first see the strength that is
there;
A frame so robust, with a nature so sweet,
So earnest, so graceful, so solid, so fleet,
Is worth a descent from Olympus to meet;
'Tis as if a rough oak that for ages had
stood,
With his gnarled bony branches like ribs of the
wood,
Should bloom, after cycles of struggle and
scathe,
With a single anemone trembly and rathe;
His strength is so tender, his wildness so
meek,
That a suitable parallel sets one to
seek,—
He's a John Bunyan Fouqué, a Puritan Tieck;
When nature was shaping him, clay was not
granted
For making so full-sized a man as she wanted,
So, to fill out her model, a little she
spared
From some finer-grained stuff for a woman
prepared,
And she could not have hit a more excellent
plan
For making him fully and perfectly man.
The success of her scheme gave her so much
delight,
That she tried it again, shortly after, in
Dwight;
Only, while she was kneading and shaping the
clay,
She sang to her work in her sweet childish
way,
And found, when she'd put the last touch to his
soul,
That the music had somehow got mixed with the
whole.
"Here's Cooper, who's written six volumes to
show
He's as good as a lord: well, let's grant that he's
so;
If a person prefer that description of
praise,
Why, a coronet's certainly cheaper than bays;
[Pg 336]
But he need take no pains to convince us he's
not
(As his enemies say) the American Scott.
Choose any twelve men, and let C. read aloud
That one of his novels of which he's most
proud,
And I'd lay any bet that, without ever
quitting
Their box, they'd be all, to a man, for
acquitting.
He has drawn you one character, though, that is
new,
One wildflower he's plucked that is wet with the
dew
Of this fresh Western world, and, the thing not to
mince,
He has done naught but copy it ill ever
since;
His Indians, with proper respect be it said,
Are just Natty Bumpo daubed over with red,
And his very Long Toms are the same useful
Nat,
Rigged up in duck pants and a sou'-wester
hat,
(Though once in a Coffin, a good chance was
found
To have slipt the old fellow away
underground.)
All his other men-figures are clothes upon
sticks,
The dernière chemise of a man in a
fix,
(As a captain besieged, when his garrison's
small,
Sets up caps upon poles to be seen o'er the
wall;)
And the women he draws from one model don't
vary,
All sappy as maples and flat as a prairie.
When a character's wanted, he goes to the
task
As a cooper would do in composing a cask;
He picks out the staves, of their qualities
heedful,
Just hoops them together as tight as is
needful,
And, if the best fortune should crown the attempt,
he
Has made at the most something wooden and
empty.
"Don't suppose I would underrate Cooper's
abilities,
If I thought you'd do that, I should feel very ill at
ease;
The men who have given to one character
life
And objective existence, are not very rife,
You may number them all, both prose-writers and
singers,
Without overrunning the bounds of your
fingers,
And Natty won't go to oblivion quicker
Than Adams the parson or Primrose the vicar.
"There is one thing in Cooper I like, too, and that
is
That on manners he lectures his countrymen
gratis,
Not precisely so either, because, for a
rarity,
He is paid for his tickets in unpopularity.
Now he may overcharge his American pictures,
[Pg 337]
But you'll grant there's a good deal of truth in his
strictures;
And I honor the man who is willing to sink
Half his present repute for the freedom to
think,
And, when he has thought, be his cause strong or
weak,
Will risk t' other half for the freedom to
speak,
Caring naught for what vengeance the mob has in
store,
Let that mob be the upper ten thousand or
lower.
"There are truths you Americans need to be
told,
And it never'll refute them to swagger and
scold;
John Bull, looking o'er the Atlantic, in
choler
At your aptness for trade, says you worship the
dollar;
But to scorn such i-dollar-try's what very few
do,
And John goes to that church as often as you
do.
No matter what John says, don't try to outcrow
him,
'Tis enough to go quietly on and outgrow
him;
Like most fathers, Bull hates to see Number
one
Displacing himself in the mind of his son,
And detests the same faults in himself he'd
neglected
When he sees them again in his child's glass
reflected;
To love one another you're too like by half,
If he is a bull, you 're a pretty stout calf,
And tear your own pasture for naught but to
show
What a nice pair of horns you're beginning to
grow.
"There are one or two things I should just like to
hint,
For you don't often get the truth told you in
print.
The most of you (this is what strikes all
beholders)
Have a mental and physical stoop in the
shoulders;
Though you ought to be free as the winds and the
waves,
You've the gait and the manners of runaway
slaves;
Tho' you brag of your New World, you don't half believe
in it,
And as much of the Old as is possible weave in
it;
Your goddess of freedom, a tight, buxom girl,
With lips like a cherry and teeth like a
pearl,
With eyes bold as Herè's, and hair floating
free,
And full of the sun as the spray of the sea,
Who can sing at a husking or romp at a
shearing,
Who can trip through the forests alone without
fearing,
Who can drive home the cows with a song through the
grass,
[Pg 338]
Keeps glancing aside into Europe's cracked
glass,
Hides her red hands in gloves, pinches up her lithe
waist,
And makes herself wretched with transmarine
taste;
She loses her fresh country charm when she
takes
Any mirror except her own rivers and lakes.
"You steal Englishmen's books and think Englishmen's
thought,
With their salt on her tail your wild eagle is
caught;
Your literature suits its each whisper and
motion
To what will be thought of it over the ocean;
The cast clothes of Europe your statesmanship
tries
And mumbles again the old blarneys and
lies;—
Forget Europe wholly, your veins throb with
blood,
To which the dull current in hers is but mud;
Let her sneer, let her say your experiment
fails,
In her voice there's a tremble e'en now while she
rails,
And your shore will soon be in the nature of
things
Covered thick with gilt driftwood of runaway
kings,
Where alone, as it were in a Longfellow's
Waif,
Her fugitive pieces will find themselves
safe.
O, my friends, thank your God, if you have one, that
he
'Twixt the Old World and you set the gulf of a
sea,
Be strong-backed, brown-handed, upright as your
pines,
By the scale of a hemisphere shape your
designs,
Be true to yourselves and this new nineteenth
age,
As a statue by Powers, or a picture by Page,
Plough, sail, forge, build, carve, paint, all things
make new,
To your own New-World instincts contrive to be
true,
Keep your ears open wide to the Future's first
call,
Be whatever you will, but yourselves first of
all,
Stand fronting the dawn on Toil's heaven-scaling
peaks,
And become my new race of more practical
Greeks.—
Hem! your likeness at present, I shudder to tell
o't,
Is that you have your slaves, and the Greek had his
helot."
Here a gentleman present, who had in his
attic
More pepper than brains, shrieked—"The man's a
fanatic,
I'm a capital tailor with warm tar and
feathers,
And will make him a suit that'll serve in all
weathers;
But we'll argue the point first, I'm willing to
reason't,
Palaver before condemnation's but decent,
[Pg 339]
So, through my humble person, Humanity begs
Of the friends of true freedom a loan of bad
eggs."
But Apollo let one such a look of his show
forth
As when
ἤϊε νυκτὶ
ἐοικώς, and so forth,
And the gentleman somehow slunk out of the
way,
But, as he was going, gained courage to
say,—
"At slavery in the abstract my whole soul
rebels,
I am as strongly opposed to't as any one
else."
"Ay, no doubt, but whenever I've happened to
meet
With a wrong or a crime, it is always
concrete,"
Answered Phœbus severely; then turning to
us,
"The mistake of such fellows as just made the
fuss
Is only in taking a great busy nation
For a part of their pitiful
cotton-plantation.—
But there comes Miranda, Zeus! where shall I flee
to?
She has such a penchant for bothering me too!
She always keeps asking if I don't observe a
Particular likeness 'twixt her and Minerva;
She tells me my efforts in verse are quite
clever;—
She's been travelling now, and will be worse than
ever;
One would think, though, a sharp-sighted noter she'd
be
Of all that's worth mentioning over the sea,
For a woman must surely see well, if she try,
The whole of whose being's a capital I:
She will take an old notion, and make it her
own,
By saying it o'er in her Sibylline tone,
Or persuade you 'tis something tremendously
deep,
By repeating it so as to put you to sleep;
And she well may defy any mortal to see through
it,
When once she has mixed up her infinite me through
it.
There is one thing she owns in her own single
right,
It is native and genuine—namely, her
spite:
Though, when acting as censor, she privately
blows
A censer of vanity 'neath her own nose."
Here Miranda came up, and said, "Phœbus, you
know
That the infinite Soul has its infinite woe,
As I ought to know, having lived cheek by
jowl
Since the day I was born, with the infinite
Soul;
I myself introduced, I myself, I alone,
To my Land's better life authors solely my
own,
Who the sad heart of earth on their shoulders have
taken,
Whose works sound a depth by Life's quiet
unshaken,
[Pg 340]
Such as Shakspeare, for instance, the Bible, and
Bacon,
Not to mention my own works; Time's nadir is
fleet,
And, as for myself, I'm quite out of
conceit"—
"Quite out of conceit! I'm enchanted to hear
it,"
Cried Apollo aside, "Who'd have thought she was near
it?
To be sure one is apt to exhaust those
commodities
He uses too fast, yet in this case as odd it
is
As if Neptune should say to his turbots and
whitings,
'I'm as much out of salt as Miranda's own
writings,'
(Which, as she in her own happy manner has
said,
Sound a depth, for 'tis one of the functions of
lead.)
She often has asked me if I could not find
A place somewhere near me that suited her
mind;
I know but a single one vacant, which she,
With her rare talent that way, would fit to a
T.
And it would not imply any pause or cessation
In the work she esteems her peculiar
vocation,—
She may enter on duty to-day, if she chooses,
And remain Tiring-woman for life to the
Muses."
Miranda meanwhile has succeeded in driving
Up into a corner, in spite of their striving,
A small flock of terrified victims, and
there,
With an I-turn-the-crank-of-the-Universe air
And a tone which, at least to my fancy,
appears
Not so much to be entering as boxing your
ears,
Is unfolding a tale (of herself, I surmise,
For 'tis dotted as thick as a peacock's with
I's.)
Apropos of Miranda, I'll rest on my
oars
And drift through a trifling digression on
bores,
For, though not wearing ear-rings in more
majorum,
Our ears are kept bored just as if we still wore
'em.
There was one feudal custom worth keeping, at
least,
Roasted bores made a part of each well-ordered
feast,
And of all quiet pleasures the very ne
plus
Was in hunting wild bores as the tame ones hunt
us.
Archæologians, I know, who have personal
fears
Of this wise application of hounds and of
spears,
Have tried to make out, with a zeal more than
wonted,
'Twas a kind of wild swine that our ancestors
hunted;
But I'll never believe that the age which has
strewn
Europe o'er with cathedrals, and otherwise
shown
[Pg 341]
That it knew what was what, could by chance not have
known,
(Spending, too, its chief time with its buff on, no
doubt,)
Which beast 'twould improve the world most to thin
out.
I divide bores myself, in the manner of
rifles,
Into two great divisions, regardless of
trifles;—
There's your smooth-bore and screw-bore, who do not
much vary
In the weight of cold lead they respectively
carry.
The smooth-bore is one in whose essence the
mind
Not a corner nor cranny to cling by can find;
You feel as in nightmares sometimes, when you
slip
Down a steep slated roof where there's nothing to
grip,
You slide and you slide, the blank horror
increases,
You had rather by far be at once smashed to
pieces,
You fancy a whirlpool below white and
frothing,
And finally drop off and light
upon—nothing.
The screw-bore has twists in him, faint
predilections
For going just wrong in the tritest
directions;
When he's wrong he is flat, when he's right he can't
show it,
He'll tell you what Snooks said about the new poet,[D]
Or how Fogrum was outraged by Tennyson's
Princess;
He has spent all his spare time and intellect since
his
Birth in perusing, on each art and science,
Just the books in which no one puts any
reliance,
And though nemo, we're told, horis omnibus
sapit,
The rule will not fit him, however you shape
it,
For he has a perennial foison of sappiness;
He has just enough force to spoil half your day's
happiness,
And to make him a sort of mosquito to be
with,
But just not enough to dispute or agree with.
These sketches I made (not to be too
explicit)
From two honest fellows who made me a visit,
And broke, like the tale of the Bear and the
Fiddle,
My reflections on Halleck short off by the
middle,
I shall not now go into the subject more
deeply,
For I notice that some of my readers look
sleep'ly,
[Pg 342]
I will barely remark that, 'mongst civilized
nations,
There's none that displays more exemplary
patience
Under all sorts of boring, at all sorts of
hours,
From all sorts of desperate persons, than
ours.
Not to speak of our papers, our State
legislatures,
And other such trials for sensitive natures,
Just look for a moment at
Congress,—appalled,
My fancy shrinks back from the phantom it
called;
Why, there's scarcely a member unworthy to
frown
'Neath what Fourier nicknames, the Boreal
crown;
Only think what that infinite bore-pow'r could
do
If applied with a utilitarian view;
Suppose, for example, we shipped it with care
To Sahara's great desert and let it bore
there,
If they held one short session and did nothing
else,
They'd fill the whole waste with Artesian
wells.
But 'tis time now with pen phonographic to
follow
Through some more of his sketches our laughing
Apollo:—
"There comes Harry Franco, and, as he draws
near,
You find that's a smile which you took for a
sneer;
One half of him contradicts t'other, his wont
Is to say very sharp things and do very
blunt;
His manner's as hard as his feelings are
tender,
And a sortie he'll make when he means to
surrender;
He's in joke half the time when he seems to be
sternest,
When he seems to be joking, be sure he's in
earnest;
He has common sense in a way that's uncommon,
Hates humbug and cant, loves his friends like a
woman,
Builds his dislikes of cards and his friendships of
oak,
Loves a prejudice better than aught but a
joke,
Is half upright Quaker, half downright
Come-outer,
Loves Freedom too well to go stark mad about
her,
Quite artless himself, is a lover of Art,
Shuts you out of his secrets and into his
heart,
And though not a poet, yet all must admire
In his letters of Pinto his skill on the
liar.
"There comes Poe, with his raven, like Barnaby
Rudge,
Three-fifths of him genius and two-fifths sheer
fudge,
Who talks like a book of iambs and
pentameters,
In a way to make people of common-sense damn
metres,
Who has written some things quite the best of their
kind,
[Pg 343]
But the heart somehow seems all squeezed out by the
mind,
Who—but hey-day! What's this? Messieurs Mathews
and Poe,
You mustn't fling mud-balls at Longfellow so,
Does it make a man worse that his character's
such
As to make his friends love him (as you think) too
much?
Why, there is not a bard at this moment alive
More willing than he that his fellows should
thrive,
While you are abusing him thus, even now
He would help either one of you out of a
slough;
You may say that he's smooth and all that till you're
hoarse,
But remember that elegance also is force;
After polishing granite as much as you will,
The heart keeps its tough old persistency
still;
Deduct all you can that still keeps you at
bay,—
Why, he'll live till men weary of Collins and
Gray.
I'm not over-fond of Greek metres in English,
To me rhyme's a gain, so it be not too
jinglish,
And your modern hexameter verses are no more
Like Greek ones than sleek Mr. Pope is like
Homer;
As the roar of the sea to the coo of a pigeon
is,
So, compared to your moderns, sounds old
Melesigenes;
I may be too partial, the reason, perhaps,
o'tis
That I've heard the old blind man recite his own
rhapsodies,
And my ear with that music impregnate may be,
Like the poor exiled shell with the soul of the
sea,
Or as one can't bear Strauss when his nature is
cloven
To its deeps within deeps by the stroke of
Beethoven;
But, set that aside, and 'tis truth that I
speak,
Had Theocritus written in English, not Greek,
I believe that his exquisite sense would scarce change
a line
In that rare, tender, virgin-like pastoral
Evangeline.
That's not ancient nor modern, its place is
apart
Where time has no sway, in the realm of pure
Art,
'Tis a shrine of retreat from Earth's hubbub and
strife
As quiet and chaste as the author's own life.
"There comes Philothea, her face all a-glow,
She has just been dividing some poor creature's
woe
And can't tell which pleases her most, to
relieve
[Pg 344]
His want, or his story to hear and believe;
No doubt against many deep griefs she
prevails,
For her ear is the refuge of destitute tales;
She knows well that silence is sorrow's best
food,
And that talking draws off from the heart its black
blood,
So she'll listen with patience and let you
unfold
Your bundle of rags as 'twere pure cloth of
gold,
Which, indeed, it all turns to as soon as she's touched
it,
And, (to borrow a phrase from the nursery,)
muched it,
She has such a musical taste, she will go
Any distance to hear one who draws a long
bow;
She will swallow a wonder by mere might and
main
And thinks it geometry's fault if she's fain
To consider things flat, inasmuch as they're
plain;
Facts with her are accomplished, as Frenchmen would
say,
They will prove all she wishes them to—either
way,
And, as fact lies on this side or that, we must
try,
If we're seeking the truth, to find where it don't
lie;
I was telling her once of a marvellous aloe
That for thousands of years had looked spindling and
sallow,
And, though nursed by the fruitfullest powers of
mud,
Had never vouchsafed e'en so much as a bud,
Till its owner remarked, (as a sailor, you
know,
Often will in a calm,) that it never would
blow,
For he wished to exhibit the plant, and
designed
That its blowing should help him in raising the
wind;
At last it was told him that if he should
water
Its roots with the blood of his unmarried
daughter,
(Who was born, as her mother, a Calvinist
said,
With a Baxter's effectual caul on her head,)
It would blow as the obstinate breeze did when by
a
Like decree of her father died Iphigenia;
At first he declared he himself would be
blowed
Ere his conscience with such a foul crime he would
load,
But the thought, coming oft, grew less dark than
before,
And he mused, as each creditor knocked at his
door,
If this were but done they would dun me no
more;
I told Philothea his struggles and doubts,
And how he considered the ins and the outs
Of the visions he had, and the dreadful
dyspepsy,
How he went to the seer that lives at
Po'keepsie,
How the seer advised him to sleep on it first
[Pg 345]
And to read his big volume in case of the
worst,
And further advised he should pay him five
dollars
For writing Dum, Dum, on his wristbands and
collars;
Three years and ten days these dark words he had
studied
When the daughter was missed, and the aloe had
budded;
I told how he watched it grow large and more
large,
And wondered how much for the show he should
charge,—
She had listened with utter indifference to this,
till
I told how it bloomed, and discharging its
pistil
With an aim the Eumenides dictated, shot
The botanical filicide dead on the spot;
It had blown, but he reaped not his horrible
gains,
For it blew with such force as to blow out his
brains,
And the crime was blown also, because on the
wad,
Which was paper, was writ 'Visitation of
God,'
As well as a thrilling account of the deed
Which the coroner kindly allowed me to read.
"Well, my friend took this story up just, to be
sure,
As one might a poor foundling that's laid at one's
door;
She combed it and washed it and clothed it and fed
it,
And as if 't were her own child most tenderly bred
it,
Laid the scene (of the legend, I mean,) far away
a-
-mong the green vales underneath Himalaya.
And by artist-like touches, laid on here and
there,
Made the whole thing so touching, I frankly
declare
I have read it all thrice, and, perhaps I am
weak,
But I found every time there were tears on my
cheek.
"The pole, science tells us, the magnet
controls,
But she is a magnet to emigrant Poles,
And folks with a mission that nobody knows,
Throng thickly about her as bees round a
rose;
She can fill up the carets in such, make their
scope
Converge to some focus of rational hope,
And, with sympathies fresh as the morning, their
gall
Can transmute into honey,—but this is not
all;
Not only for those she has solace, oh, say,
Vice's desperate nursling adrift in Broadway,
Who clingest, with all that is left of thee
human,
To the last slender spar from the wreck of the
woman,
Hast thou not found one shore where those tired
drooping feet
[Pg 346]
Could reach firm mother-earth, one full heart on whose
beat
The soothed head in silence reposing could
hear
The chimes of far childhood throb back on the
ear?
Ah, there's many a beam from the fountain of
day
That to reach us unclouded, must pass, on its
way,
Through the soul of a woman, and hers is wide
ope
To the influence of Heaven as the blue eyes of
Hope;
Yes, a great soul is hers, one that dares to go
in
To the prison, the slave-hut, the alleys of
sin,
And to bring into each, or to find there some
line
Of the never completely out-trampled divine;
If her heart at high floods swamps her brain now and
then,
'Tis but richer for that when the tide ebbs
agen,
As, after old Nile has subsided, his plain
Overflows with a second broad deluge of
grain;
What a wealth would it bring to the narrow and
sour
Could they be as a Child but for one little
hour!
"What! Irving? thrice welcome, warm heart and fine
brain,
You bring back the happiest spirit from
Spain,
And the gravest sweet humor, that ever were
there
Since Cervantes met death in his gentle
despair;
Nay, don't be embarrassed, nor look so
beseeching,—
I shan't run directly against my own
preaching,
And, having just laughed at their Raphaels and
Dantes,
Go to setting you up beside matchless
Cervantes;
But allow me to speak what I honestly
feel,—
To a true poet-heart add the fun of Dick
Steele,
Throw in all of Addison, minus the
chill,
With the whole of that partnership's stock and good
will,
Mix well, and while stirring, hum o'er, as a
spell,
The fine old English Gentleman, simmer it
well,
Sweeten just to your own private liking, then
strain
That only the finest and clearest remain,
Let it stand out of doors till a soul it
receives
From the warm lazy sun loitering down through green
leaves,
And you'll find a choice nature, not wholly
deserving
A name either English or Yankee,—just
Irving.
[Pg 347]
"There goes,—but stet nominis
umbra,—his name
You'll be glad enough, some day or other, to
claim,
And will all crowd about him and swear that you knew
him
If some English hack-critic should chance to review
him.
The old porcos ante ne projiciatis
Margaritas, for him you have
verified gratis;
What matters his name? Why, it may be
Sylvester,
Judd, Junior, or Junius, Ulysses, or Nestor,
For aught I know or care; 'tis enough that I
look
On the author of 'Margaret,' the first Yankee
book
With the soul of Down East in 't, and things
farther East,
As far as the threshold of morning, at least,
Where awaits the fair dawn of the simple and
true,
Of the day that comes slowly to make all things
new.
'T has a smack of pine woods, of bare field and bleak
hill
Such as only the breed of the Mayflower could
till;
The Puritan's shown in it, tough to the core,
Such as prayed, smiting Agag on red Marston
Moor;
With an unwilling humor, half-choked by the
drouth
In brown hollows about the inhospitable
mouth;
With a soul full of poetry, though it has
qualms
About finding a happiness out of the Psalms;
Full of tenderness, too, though it shrinks in the
dark,
Hamadryad-like, under the coarse, shaggy
bark;
That sees visions, knows wrestlings of God with the
Will,
And has its own Sinais and thunderings
still."
Here,—"Forgive me, Apollo," I cried, "while I
pour
My heart out to my birthplace: O, loved more and
more
Dear Baystate, from whose rocky bosom thy
sons
Should suck milk, strong-will-giving, brave, such as
runs
In the veins of old Graylock,—who is it that
dares
Call thee peddler, a soul wrapt in bank-books and
shares?
It is false! She's a Poet. I see, as I write,
Along the far railroad the steam-snake glide
white,
The cataract-throb of her mill-hearts I hear,
The swift strokes of trip-hammers weary my
ear,
Sledges ring upon anvils, through logs the saw
screams,
Blocks swing to their place, beetles drive home the
beams:—
It is songs such as these that she croons to the
din
Of her fast-flying shuttles, year out and year
in,
[Pg 348]
While from earth's farthest corner there comes not a
breeze
But wafts her the buzz of her gold-gleaning
bees:
What tho' those horn hands have as yet found small
time
For painting and sculpture and music and
rhyme?
These will come in due order, the need that prest
sorest
Was to vanquish the seasons, the ocean, the
forest,
To bridle and harness the rivers, the steam,
Making that whirl her mill-wheels, this tug in her
team,
To vassalize old tyrant Winter, and make
Him delve surlily for her on river and
lake;—
When this New World was parted, she strove not to
shirk
Her lot in the heirdom, the tough, silent
Work,
The hero-share ever, from Herakles down
To Odin, the Earth's iron sceptre and crown;
Yes, thou dear, noble Mother! if ever men's
praise
Could be claimed for creating heroical lays,
Thou hast won it; if ever the laurel divine
Crowned the Maker and Builder, that glory is
thine!
Thy songs are right epic, they tell how this
rude
Rock-rib of our earth here was tamed and
subdued;
Thou hast written them plain on the face of the
planet
In brave, deathless letters of iron and
granite;
Thou hast printed them deep for all time; they are
set
From the same runic type-fount and alphabet
With thy stout Berkshire hills and the arms of thy
Bay,—
They are staves from the burly old Mayflower
lay.
If the drones of the Old World, in querulous
ease,
Ask thy Art and thy Letters, point proudly to
these,
Or, if they deny these are Letters and Art,
Toil on with the same old invincible heart;
Thou art rearing the pedestal broad-based and
grand
Whereon the fair shapes of the Artist shall
stand,
And creating, through labors undaunted and
long,
The theme for all Sculpture and Painting and
Song!
"But my good mother Baystate wants no praise of
mine,
She learned from her mother a precept
divine
About something that butters no parsnips, her
forte
In another direction lies, work is her sport,
[Pg 349]
(Though she'll curtsey and set her cap straight, that
she will,
If you talk about Plymouth and one Bunker's
hill.)
Dear, notable goodwife! by this time of
night,
Her hearth is swept clean, and her fire burning
bright,
And she sits in a chair (of home plan and make)
rocking,
Musing much, all the while, as she darns on a
stocking,
Whether turkeys will come pretty high next
Thanksgiving,
Whether flour'll be so dear, for, as sure as she's
living,
She will use rye-and-injun then, whether the
pig
By this time ain't got pretty tolerable big,
And whether to sell it outright will be best,
Or to smoke hams and shoulders and salt down the
rest,—
At this minute, she'd swop all my verses, ah,
cruel!
For the last patent stove that is saving of
fuel;
So I'll just let Apollo go on, for his phiz
Shows I've kept him awaiting too long as it
is."
"If our friend, there, who seems a reporter, is
done
With his burst of emotion, why, I will go
on,"
Said Apollo; some smiled, and, indeed, I must
own
There was something sarcastic, perhaps, in his
tone:—
"There's Holmes, who is matchless among you for
wit;
A Leyden-jar always full-charged, from which
flit
The electrical tingles of hit after hit;
In long poems 'tis painful sometimes and
invites
A thought of the way the new Telegraph
writes,
Which pricks down its little sharp sentences
spitefully
As if you got more than you'd title to
rightfully,
And you find yourself hoping its wild father
Lightning
Would flame in for a second and give you a
fright'ning.
He has perfect sway of what I call a sham
metre,
But many admire it, the English pentameter,
And Campbell, I think, wrote most commonly
worse,
With less nerve, swing, and fire in the same kind of
verse,
Nor e'er achieved aught in 't so worthy of
praise
As the tribute of Holmes to the grand
Marseillaise.
You went crazy last year over Bulwer's New
Timon;—
Why, if B., to the day of his dying, should rhyme
on,
Heaping verses on verses and tomes upon
tomes,
[Pg 350]
He could ne'er reach the best point and vigor of
Holmes.
His are just the fine hands, too, to weave you a
lyric
Full of fancy, fun, feeling, or spiced with
satyric
In a measure so kindly, you doubt if the toes
That are trodden upon are your own or your
foes'.
"There is Lowell, who's striving Parnassus to
climb
With a whole bale of isms tied together with
rhyme,
He might get on alone, spite of brambles and
boulders,
But he can't with that bundle he has on his
shoulders,
The top of the hill he will ne'er come nigh
reaching
Till he learns the distinction 'twixt singing and
preaching;
His lyre has some chords that would ring pretty
well,
But he'd rather by half make a drum of the
shell,
And rattle away till he's old as Methusalem,
At the head of a march to the last new
Jerusalem.
"There goes Halleck, whose Fanny's a pseudo Don
Juan,
With the wickedness out that gave salt to the true
one,
He's a wit, though, I hear, of the very first
order,
And once made a pun on the words soft
Recorder;
More than this, he's a very great poet, I'm
told,
And has had his works published in crimson and
gold,
With something they call 'Illustrations,' to
wit,
Like those with which Chapman obscured Holy Writ,[E]
Which are said to illustrate, because, as I view
it,
Like lucus a non, they precisely don't do
it;
Let a man who can write what himself
understands
Keep clear, if he can, of designing men's
hands,
Who bury the sense, if there's any worth
having,
And then very honestly call it engraving.
But, to quit badinage, which there isn't much
wit in,
Halleck's better, I doubt not, than all he has
written;
In his verse a clear glimpse you will frequently
find,
If not of a great, of a fortunate mind,
Which contrives to be true to its natural
loves
In a world of back-offices, ledgers, and
stoves.
When his heart breaks away from the brokers and
banks,
And kneels in its own private shrine to give
thanks,
There's a genial manliness in him that earns
[Pg 351]
Our sincerest respect, (read, for instance, his
'Burns,')
And we can't but regret (seek excuse where we
may)
That so much of a man has been peddled away.
"But what's that? a mass-meeting? No, there come in
lots
The American Disraelis, Bulwers, and Scotts,
And in short the American everything-elses,
Each charging the others with envies and
jealousies;—
By the way, 'tis a fact that displays what
profusions
Of all kinds of greatness bless free
institutions,
That while the Old World has produced barely
eight
Of such poets as all men agree to call great,
And of other great characters hardly a score,
(One might safely say less than that rather than
more,)
With you every year a whole crop is begotten,
They're as much of a staple as corn is, or
cotton;
Why, there's scarcely a huddle of log-huts and
shanties
That has not brought forth its own Miltons and
Dantes;
I myself know ten Byrons, one Coleridge, three
Shelleys,
Two Raphaels, six Titians, (I think) one
Apelles,
Leonardos and Rubenses plenty as lichens,
One (but that one is plenty) American
Dickens,
A whole flock of Lambs, any number of
Tennysons,—
In short, if a man has the luck to have any
sons,
He may feel pretty certain that one out of
twain
Will be some very great person over again.
There is one inconvenience in all this which
lies
In the fact that by contrast we estimate size,[F]
And, where there are none except Titans, great
stature
Is only a simple proceeding of nature.
What puff the strained sails of your praise shall you
furl at, if
The calmest degree that you know is
superlative?
At Rome, all whom Charon took into his wherry
must,
As a matter of course, be well issimused and
errimused,
A Greek, too, could feel, while in that famous boat he
tost,
That his friends would take care he was ιστοςed and ωτατοςed,
[Pg 352]
And formerly we, as through graveyards we
past,
Thought the world went from bad to worse fearfully
fast;
Let us glance for a moment, 'tis well worth the
pains,
And note what an average graveyard contains.
There lie levellers levelled, duns done up
themselves,
There are booksellers finally laid on their
shelves,
Horizontally there lie upright politicians,
Dose-a-dose with their patients sleep faultless
physicians,
There are slave-drivers quietly whipt
underground,
There bookbinders, done up in boards, are fast
bound,
There card-players wait till the last trump be
played,
There all the choice spirits get finally
laid,
There the babe that's unborn is supplied with a
berth,
There men without legs get their six feet of
earth,
There lawyers repose, each wrapt up in his
case,
There seekers of office are sure of a place,
There defendant and plaintiff get equally
cast,
There shoemakers quietly stick to the last,
There brokers at length become silent as
stocks,
There stage-drivers sleep without quitting their
box,
And so forth and so forth and so forth and so
on,
With this kind of stuff one might endlessly go
on;
To come to the point, I may safely assert you
Will find in each yard every cardinal virtue;[G]
Each has six truest patriots: four discoverers of
ether,
Who never had thought on't nor mentioned it
either:
Ten poets, the greatest who ever wrote rhyme:
Two hundred and forty first men of their
time:
One person whose portrait just gave the least
hint
Its original had a most horrible squint:
One critic, most (what do they call it?)
reflective,
Who never had used the phrase ob- or
subjective;
Forty fathers of Freedom, of whom twenty bred
Their sons for the rice-swamps, at so much a
head,
And their daughters for—faugh! thirty mothers of
Gracchi:
Non-resistants who gave many a spiritual black
eye:
Eight true friends of their kind, one of whom was a
jailer:
Four captains almost as astounding as Taylor:
[Pg 353]
Two dozen of Italy's exiles who shoot us his
Kaisership daily, stern pen-and-ink Brutuses,
Who, in Yankee back-parlors, with crucified smile,[H]
Mount serenely their country's funereal pile:
Ninety-nine Irish heroes, ferocious rebellers
'Gainst the Saxon in cis-marine garrets and
cellars,
Who shake their dread fists o'er the sea and all
that,—
As long as a copper drops into the hat:
Nine hundred Teutonic republicans stark
From Vaterland's battles just won—in the
Park,
Who the happy profession of martyrdom take
Whenever it gives them a chance at a steak:
Sixty-two second Washingtons: two or three
Jacksons:
And so many everythings else that it racks
one's
Poor memory too much to continue the list,
Especially now they no longer exist;—
I would merely observe that you've taken to
giving
The puffs that belong to the dead to the
living,
And that somehow your trump-of-contemporary-doom's
tones
Is tuned after old dedications and
tombstones."—
Here the critic came in and a thistle presented[I]—
From a frown to a smile the god's features
relented,
As he stared at his envoy, who, swelling with
pride,
To the god's asking look, nothing daunted,
replied,
"You're surprised, I suppose, I was absent so
long
But your godship respecting the lilies was
wrong;
I hunted the garden from one end to t' other,
And got no reward but vexation and bother,
Till, tossed out with weeds in a corner to
wither,
This one lily I found and made haste to bring
hither."
"Did he think I had given him a book to
review?
I ought to have known what the fellow would
do,"
Muttered Phœbus aside, "for a thistle will
pass
Beyond doubt for the queen of all flowers with an
ass;
He has chosen in just the same way as he'd
choose
His specimens out of the books he reviews;
And now, as this offers an excellent text,
[Pg 354]
I'll give 'em some brief hints on criticism
next."
So, musing a moment, he turned to the crowd,
And, clearing his voice, spoke as follows
aloud:—
"My friends, in the happier days of the muse,
We were luckily free from such things as
reviews,
Then naught came between with its fog to make
clearer
The heart of the poet to that of his hearer;
Then the poet brought heaven to the people, and
they
Felt that they, too, were poets in hearing his
lay;
Then the poet was prophet, the past in his
soul
Pre-created the future, both parts of one
whole;
Then for him there was nothing too great or too
small,
For one natural deity sanctified all;
Then the bard owned no clipper and meter of
moods
Save the spirit of silence that hovers and
broods
O'er the seas and the mountains, the rivers and
woods
He asked not earth's verdict, forgetting the
clods,
His soul soared and sang to an audience of
gods.
'Twas for them that he measured the thought and the
line,
And shaped for their vision the perfect
design,
With as glorious a foresight, a balance as
true,
As swung out the worlds in the infinite blue;
Then a glory and greatness invested man's
heart,
The universal, which now stands estranged and
apart,
In the free individual moulded, was Art;
Then the forms of the Artist seemed thrilled with
desire
For something as yet unattained, fuller,
higher,
As once with her lips, lifted hands, and eyes
listening,
And her whole upward soul in her countenance
glistening,
Eurydice stood—like a beacon unfired,
Which, once touch'd with flame, will leap heav'nward
inspired—;
And waited with answering kindle to mark
The first gleam of Orpheus that pained the red
Dark.
Then painting, song, sculpture, did more than
relieve
The need that men feel to create and believe,
And as, in all beauty, who listens with love,
Hears these words oft repeated—'beyond and
above,'
So these seemed to be but the visible sign
Of the grasp of the soul after things more
divine;
They were ladders the Artist erected to climb
O'er the narrow horizon of space and of time,
[Pg 355]
And we see there the footsteps by which men had
gained
To the one rapturous glimpse of the
never-attained,
As shepherds could erst sometimes trace in the
sod
The last spurning print of a sky-cleaving
god.
"But now, on the poet's dis-privacied moods
With do this and do that the pert critic
intrudes;
While he thinks he's been barely fulfilling his
duty
To interpret 'twixt men and their own sense of
beauty,
And has striven, while others sought honor or
pelf,
To make his kind happy as he was himself,
He finds he's been guilty of horrid offences
In all kinds of moods, numbers, genders, and
tenses;
He's been ob and subjective, what Kettle
calls Pot,
Precisely, at all events, what he ought not,
You have done this, says one judge; done
that, says another;
You should have done this, grumbles one;
that, says t' other;
Never mind what he touches, one shrieks out
Taboo!
And while he is wondering what he shall do,
Since each suggests opposite topics for song,
They all shout together you're right! and
you're wrong!
"Nature fits all her children with something to
do,
He who would write and can't write, can surely
review,
Can set up a small booth as critic and sell us
his
Petty conceit and his pettier jealousies;
Thus a lawyer's apprentice, just out of his
teens,
Will do for the Jeffrey of six magazines;
Having read Johnson's lives of the poets half
through,
There's nothing on earth he's not competent
to;
He reviews with as much nonchalance as he
whistles,—
He goes through a book and just picks out the
thistles,
It matters not whether he blame or commend,
If he's bad as a foe, he's far worse as a
friend;
Let an author but write what's above his poor
scope,
And he'll go to work gravely and twist up a
rope,
And, inviting the world to see punishment
done,
Hang himself up to bleach in the wind and the
sun;
'Tis delightful to see, when a man comes
along
Who has anything in him peculiar and strong,
[Pg 356]
Every cockboat that swims clear its fierce (pop)
gundeck at him
And make as he passes its ludicrous Peck at
him,"—
Here Miranda came up and began, "As to
that,"—
Apollo at once seized his gloves, cane, and
hat,
And, seeing the place getting rapidly
cleared,
I, too, snatched my notes and forthwith
disappeared.
[Pg 357]
THE BIGLOW PAPERS.
[Pg 358]
[Pg 359]
NOTICES OF AN INDEPENDENT PRESS.
[I have observed, reader, (bene- or male-volent, as it may happen,)
that it is customary to append to the second editions of books, and to
the second works of authors, short sentences commendatory of the first,
under the title of Notices of the Press. These, I have been given
to understand, are procurable at certain established rates, payment
being made eit2er in money or advertising patronage by the publisher, or
by an adequate outlay of servility on the part of the author.
Considering these things with myself, and also that such notices are
neither intended, nor generally believed, to convey any real opinions,
being a purely ceremonial accompaniment of literature, and resembling
certificates to the virtues of various morbiferal panaceas, I conceived
that it would be not only more economical to prepare a sufficient number
of such myself, but also more immediately subservient to the end in view
to prefix them to this our primary edition rather than await the
contingency of a second, when they would seem to be of small utility. To
delay attaching the bobs until the second attempt at flying the
kite, would indicate but a slender experience in that useful art.
Neither has it escaped my notice, nor failed to afford me matter of
reflection, that, when a circus or a caravan is about to visit Jaalam,
the initial step is to send forward large and highly ornamented bills of
performance to be hung in the bar-room and the post-office. These having
been sufficiently gazed at, and beginning to lose their attractiveness
except for the flies, and, truly, the boys also, (in whom I find it
impossible to repress, even during school-hours, certain oral and
telegraphic communications concerning the expected show,) upon some fine
morning the band enters in a gayly-painted wagon, or triumphal chariot,
and with noisy advertisement, by means of brass, wood, and sheepskin,
makes the circuit of our startled village-streets. Then, as the exciting
sounds draw nearer and nearer, do I desiderate those eyes of
Aristarchus, "whose looks were as a breeching to a boy." Then do I
perceive, with vain regret of wasted opportunities, the advantage of a
pancratic or pantechnic education, since he is most reverenced by my
little subjects who can throw the cleanest summerset or walk most
securely upon the revolving cask. The story of the Pied Piper becomes
for the first time credible to me, (albeit confirmed by the Hameliners
dating their legal instruments from the period of his exit,) as I behold
how those strains, without pretence of magical potency, bewitch the
pupillary legs, nor leave to the pedagogic an entire self-control. For
these reasons, lest my kingly prerogative should suffer diminution, I
prorogue my restless commons, whom I also follow into the street,
chiefly lest some mischief may chance befall them. After the manner of
such a band, I send forward the following notices of domestic
manufacture, to make brazen proclamation, not unconscious of the
advantage which will accrue, if our little craft, cymbula
sutilis, shall seem to leave port with a clipping breeze, and to
carry, in nautical phrase, a bone in her mouth. Nevertheless, I have
chosen, as being more equitable, to prepare some also sufficiently
objurgatory, that readers of every taste may find a dish to their
palate. I have modelled them upon [Pg 360] actually existing
specimens, preserved in my own cabinet of natural curiosities. One, in
particular, I had copied with tolerable exactness from a notice of one
of my own discourses, which, from its superior tone and appearance of
vast experience, I concluded to have been written by a man at least
three hundred years of age, though I recollected no existing instance of
such antediluvian longevity. Nevertheless, I afterwards discovered the
author to be a young gentleman preparing for the ministry under the
direction of one of my brethren in a neighboring town, and whom I had
once instinctively corrected in a Latin quantity. But this I have been
forced to omit, from its too great length.—H. W.]
From the Universal Littery Universe.
Full of passages which rivet the attention of the reader.... Under a
rustic garb, sentiments are conveyed which should be committed to the
memory and engraven on the heart of every moral and social being.... We
consider this a unique performance.... We hope to see it soon
introduced into our common schools.... Mr. Wilbur has performed his
duties as editor with excellent taste and judgment.... This is a vein
which we hope to see successfully prosecuted.... We hail the appearance
of this work as a long stride toward the formation of a purely
aboriginal, indigenous, native, and American literature. We rejoice to
meet with an author national enough to break away from the slavish
deference, too common among us, to English grammar and orthography....
Where all is so good, we are at a loss how to make extracts.... On the
whole, we may call it a volume which no library, pretending to entire
completeness, should fail to place upon its shelves.
From the Higginbottomopolis
Snapping-turtle.
A collection of the merest balderdash and doggerel that it was ever
our bad fortune to lay eyes on. The author is a vulgar buffoon, and the
editor a talkative, tedious old fool. We use strong language, but should
any of our readers peruse the book, (from which calamity Heaven preserve
them!) they will find reasons for it thick as the leaves of
Vallumbrozer, or, to use a still more expressive comparison, as the
combined heads of author and editor. The work is wretchedly got up....
We should like to know how much British gold was pocketed by this
libeller of our country and her purest patriots.
From the Oldfogrumville Mentor.
We have not had time to do more than glance through this handsomely
printed volume, but the name of its respectable editor, the Rev. Mr.
Wilbur, of Jaalam, will afford a sufficient guaranty for the worth of
its contents.... The paper is white, the type clear, and the volume of a
convenient and attractive size.... In reading this elegantly executed
work, it has seemed to us that a passage or two might have been
retrenched with advantage, and that the general style of diction was
susceptible of a higher polish.... On the whole, we may safely leave the
ungrateful task of criticism to the reader. We will barely suggest, that
in volumes intended, as this is, for the illustration of a provincial
dialect and turns of expression, a dash of humor or satire [Pg 361] might be thrown in with advantage.... The
work is admirably got up.... This work will form an appropriate ornament to
the centre-table. It is beautifully printed, on paper of an excellent
quality.
From the Dekay Bulwark.
We should be wanting in our duty as the conductor of that tremendous
engine, a public press, as an American, and as a man, did we allow such
an opportunity as is presented to us by "The Biglow Papers" to pass by
without entering our earnest protest against such attempts (now, alas!
too common) at demoralizing the public sentiment. Under a wretched mask
of stupid drollery, slavery, war, the social glass, and, in short, all
the valuable and time-honored institutions justly dear to our common
humanity and especially to republicans, are made the butt of coarse and
senseless ribaldry by this low-minded scribbler. It is time that the
respectable and religious portion of our community should be aroused to
the alarming inroads of foreign Jacobinism, sans-culottism, and
infidelity. It is a fearful proof of the wide-spread nature of this
contagion, that these secret stabs at religion and virtue are given from
under the cloak (credite, posteri!) of a clergyman. It is a
mournful spectacle indeed to the patriot and Christian to see liberality
and new ideas (falsely so called,—they are as old as Eden)
invading the sacred precincts of the pulpit.... On the whole, we
consider this volume as one of the first shocking results which we
predicted would spring out of the late French "Revolution" (!).
From the Bungtown Copper and Comprehensive
Tocsin (a try-weakly family journal).
Altogether an admirable work.... Full of humor, boisterous, but
delicate—of wit withering and scorching, yet combined with a
pathos cool as morning dew,—of satire ponderous as the mace of
Richard, yet keen as the scymitar of Saladin.... A work full of
"mountain-mirth," mischievous as Puck and lightsome as Ariel.... We know
not whether to admire most the genial, fresh, and discursive concinnity
of the author, or his playful fancy, weird imagination, and compass of
style, at once both objective and subjective.... We might indulge in
some criticisms, but were the author other than he is, he would be a
different being. As it is, he has a wonderful pose, which flits
from flower to flower, and bears the reader irresistibly along on its
eagle pinions (like Ganymede) to the "highest heaven of invention."...
We love a book so purely objective.... Many of his pictures of natural
scenery have an extraordinary subjective clearness and fidelity.... In
fine, we consider this as one of the most extraordinary volumes of this
or any age. We know of no English author who could have written it. It
is a work to which the proud genius of our country, standing with one
foot on the Aroostook and the other on the Rio Grande, and holding up
the star-spangled banner amid the wreck of matter and the crush of
worlds, may point with bewildering scorn of the punier efforts of
enslaved Europe.... We hope soon to encounter our author among those
higher walks of literature in which he is evidently capable of achieving
enduring fame. Already we should be inclined to assign him a high
position in the bright galaxy of our American bards.
[Pg 362]
From the Saltriver Pilot and Flag of Freedom.
A volume in bad grammar and worse taste.... While the pieces here
collected were confined to their appropriate sphere in the corners of
obscure newspapers, we considered them wholly beneath contempt, but, as
the author has chosen to come forward in this public manner, he must
expect the lash he so richly merits.... Contemptible slanders.... Vilest
Billingsgate.... Has raked all the gutters of our language.... The most
pure, upright, and consistent politicians not safe from his malignant
venom.... General Cushing comes in for a share of his vile calumnies....
The Reverend Homer Wilbur is a disgrace to his cloth....
From the World-Harmonic-Æolian-Attachment.
Speech is silver: silence is golden. No utterance more Orphic than
this. While, therefore, as highest author, we reverence him whose works
continue heroically unwritten, we have also our hopeful word for those
who with pen (from wing of goose loud-cackling, or seraph
God-commissioned) record the thing that is revealed.... Under mask of
quaintest irony, we detect here the deep, storm-tost (nigh shipwracked)
soul, thunder-scarred, semiarticulate, but ever climbing hopefully
toward the peaceful summits of an Infinite Sorrow.... Yes, thou poor,
forlorn Hosea, with Hebrew fire-flaming soul in thee, for thee also this
life of ours has not been without its aspects of heavenliest pity and
laughingest mirth. Conceivable enough! Through coarse Thersites-cloak,
we have revelation of the heart, wild-glowing, world-clasping, that is
in him. Bravely he grapples with the life-problem as it presents itself
to him, uncombed, shaggy, careless of the "nicer proprieties," inexpert
of "elegant diction," yet with voice audible enough to whoso hath ears,
up there on the gravelly side-hills, or down on the splashy,
Indiarubber-like salt-marshes of native Jaalam. To this soul also the
Necessity of Creating somewhat has unveiled its awful front. If
not Œdipuses and Electras and Alcestices, then in God's name
Birdofredum Sawins! These also shall get born into the world, and filch
(if so need) a Zingali subsistence therein, these lank, omnivorous
Yankees of his. He shall paint the Seen, since the Unseen will not sit
to him. Yet in him also are Nibelungen-lays, and Iliads, and
Ulysses-wanderings, and Divine Comedies,—if only once he could
come at them! Therein lies much, nay all; for what truly is this which
we name All, but that which we do not possess?... Glimpses
also are given us of an old father Ezekiel, not without paternal pride,
as is the wont of such. A brown, parchment-hided old man of the geoponic
or bucolic species, gray-eyed, we fancy, queued perhaps, with
much weather-cunning and plentiful September-gale memories, bidding fair
in good time to become the Oldest Inhabitant. After such hasty
apparition, he vanishes and is seen no more.... Of "Rev. Homer Wilbur,
A. M., Pastor of the First Church in Jaalam," we have small care to
speak here. Spare touch in him of his Melesigenes namesake, save, haply,
the—blindness! A tolerably caliginose, nephelegeretous elderly
gentleman, with infinite faculty of sermonizing, muscularized by long
practice, and excellent digestive apparatus, and, for the rest,
well-meaning enough, and with small private illuminations (somewhat
tallowy, it is to be feared) of his own. To him, there, "Pastor of the
First Church in Jaalam," our Hosea presents himself as a quite
inexplicable Sphinx-riddle. A rich poverty of Latin and Greek,—so
far is clear enough, even to eyes peering myopic through horn-lensed
editorial spectacles,—but naught farther? O purblind,
well-meaning, altogether fuscous Melesigenes-Wilbur, there are things in
him incommunicable [Pg 363] by stroke of
birch! Did it ever enter that old bewildered head of thine that there was
the Possibility of the Infinite in him? To thee, quite wingless (and
even featherless) biped, has not so much even as a dream of wings ever
come? "Talented young parishioner"? Among the Arts whereof thou art
Magister, does that of seeing happen to be one? Unhappy Artium
Magister! Somehow a Nemean lion, fulvous, torrid-eyed, dry-nursed in
broad-howling sand-wildernesses of a sufficiently rare spirit-Libya (it may
be supposed) has got whelped among the sheep. Already he stands
wild-glaring, with feet clutching the ground as with oak-roots, gathering
for a Remus-spring over the walls of thy little fold. In Heaven's name, go
not near him with that flybite crook of thine! In good time, thou painful
preacher, thou wilt go to the appointed place of departed
Artillery-Election Sermons, Right-Hands of Fellowship, and Results of
Councils, gathered to thy spiritual fathers with much Latin of the
Epitaphial sort; thou, too, shalt have thy reward; but on him the Eumenides
have looked, not Xantippes of the pit, snake-tressed, finger-threatening,
but radiantly calm as on antique gems; for him paws impatient the winged
courser of the gods, champing unwelcome bit; him the starry deeps, the
empyrean glooms, and far-flashing splendors await.
From the Onion Grove Phœnix.
A talented young townsman of ours, recently returned from a
Continental tour, and who is already favorably known to our readers by
his sprightly letters from abroad which have graced our columns, called
at our office yesterday. We learn from him, that, having enjoyed the
distinguished privilege, while in Germany, of an introduction to the
celebrated Von Humbug, he took the opportunity to present that eminent
man with a copy of the "Biglow Papers." The next morning he received the
following note, which he has kindly furnished us for publication. We
prefer to print it verbatim, knowing that our readers will
readily forgive the few errors into which the illustrious writer has
fallen, through ignorance of our language.
"High-Worthy
Mister!
"I shall also now especially happy starve, because
I have more or less a work of one those aboriginal Red-Men seen in which
I have so deaf an interest ever taken fullworthy on the self shelf with
our Gottsched to be upset.
"Pardon my in the English-speech unpractice!
"Von Humbug."
He also sent with the above note a copy of his famous work on
"Cosmetics," to be presented to Mr. Biglow; but this was taken from our
friend by the English custom-house officers, probably through a petty
national spite. No doubt, it has by this time found its way into the
British Museum. We trust this outrage will be exposed in all our
American papers. We shall do our best to bring it to the notice of the
State Department. Our numerous readers will share in the pleasure we
experience at seeing our young and vigorous national literature thus
encouragingly patted on the head by this venerable and world-renowned
German. We love to see these reciprocations of good-feeling between the
different branches of the great Anglo-Saxon race.
[The following genuine "notice" having met my eye I gladly insert a
portion of it here, the more especially as it contains one of Mr.
Biglow's poems not elsewhere printed.—H. W.]
[Pg 364]
From the Jaalam Independent Blunderbuss.
... But, while we lament to see our young townsman thus mingling in
the heated contests of party politics, we think we detect in him the
presence of talents which, if properly directed, might give an innocent
pleasure to many. As a proof that he is competent to the production of
other kinds of poetry, we copy for our readers a short fragment of a
pastoral by him, the manuscript of which was loaned us by a friend. The
title of it is "The Courtin'."
Zekle crep' up, quite unbeknown,
An' peeked in thru the winder,
An' there sot Huldy all alone,
'ith no one nigh to hender.
Agin' the chimbly crooknecks hung,
An' in amongst 'em rusted
The ole queen's-arm thet gran'ther Young
Fetched back frum Concord busted.
The wannut logs shot sparkles out
Towards the pootiest, bless her!
An' leetle fires danced all about
The chiny on the dresser.
The very room, coz she wuz in,
Looked warm frum floor to ceilin',
An' she looked full ez rosy agin
Ez th' apples she wuz peelin'.
She heerd a foot an' knowed it, tu,
Araspin' on the scraper,—
All ways to once her feelins flew
Like sparks in burnt-up paper.
He kin' o' l'itered on the mat,
Some doubtfle o' the seekle;
His heart kep' goin' pitypat,
But hern went pity Zekle.
An' yet she gin her cheer a jerk
Ez though she wished him furder,
An' on her apples kep' to work
Ez ef a wager spurred her.
"You want to see my Pa, I spose?"
"Wal, no; I come designin'—"
"To see my Ma? She's sprinklin' clo'es
Agin tomorrow's i'nin'."
He stood a spell on one foot fust
Then stood a spell on tother,
An' on which one he felt the wust
He couldn't ha' told ye, nuther.
Sez he, "I'd better call agin;"
Sez she, "think likely, Mister;"
The last word pricked him like a pin,
An'—wal, he up and kist her.
[Pg 365]
When Ma bimeby upon 'em slips,
Huldy sot pale ez ashes,
All kind o' smily round the lips
An' teary round the lashes.
Her blood riz quick, though, like the tide
Down to the Bay o' Fundy,
An' all I know is they wuz cried
In meetin', come nex Sunday.
[Pg 366] Satis multis sese
emptores futuros libri professis, Georgius Nichols, Cantabrigiensis, opus
emittet de parte gravi sed adhuc neglecta historiæ naturalis, cum titulo
sequenti, videlicet:
Conatus ad Delineationem naturalem nonnihil perfectiorem
Scarabœi Bombilatoris, vulgo dicti Humbug, ab Homero
Wilbur, Artium Magistro, Societatis historico-naturalis
JaalamensisPræside, (Secretario, Socioque (eheu!) singulo,) multarumque
aliarum Societatum eruditarum (sive ineruditarum) tarn domesticarum quam
transmarinarum Socio—forsitan futuro.
PROEMIUM.
Lectori Benevolo S.
Toga scholastica nondum deposita, quum systemata varia entomologica,
a viris ejus scientiæ cultoribus studiosissimis summa diligentia
ædificata, penitus indagâssem, non fuit quin luctuose omnibus in iis,
quamvis aliter laude dignissimis, hiatum magni momenti perciperem. Tunc,
nescio quo motu superiore impulsus, aut qua captus dulcedine operis, ad
eum implendum (Curtius alter) me solemniter devovi. Nec ab isto labore,
δαιμονίως
imposito, abstinui antequam tractatulum sufficienter inconcinnum
lingua vernacula perfeceram. Inde, juveniliter tumefactus, et barathro
ineptiæ τῶν
βιβλιοπωλῶν
(necnon "Publici Legentis") nusquam explorato, me composuisse
quod quasi placentas præfervidas (ut sic dicam) homines ingurgitarent
credidi. Sed, quum huic et alio bibliopolæ MSS. mea submisissem et nihil
solidius responsione valde negativa in Musæum meum retulissem, horror
ingens atque misericordia, ob crassitudinem Lambertianam in cerebris
homunculorum istius muneris cœlesti quadam ira infixam, me
invasere. Extemplo mei solius impensis librum edere decrevi, nihil
omnino dubitans quin "Mundus Scientificus" (ut aiunt) crumenam meam
ampliter repleret. Nullam, attamen, ex agro illo meo parvulo segetem
demessui, præter gaudium vacuum bene de Republica merendi. Iste panis
meus pretiosus super aquas literarias fæculentas præfidenter jactus,
quasi Harpyiarum quarundam (scilicet bibliopolarum istorum facinorosorum
supradictorum) tactu rancidus, intra perpaucos dies mihi domum rediit.
Et, quum ipse tali victu ali non tolerarem, primum in mentem venit
pistori (typographo nempe) nihilominus solvendum esse. Animum non
idcirco demisi, imo æque ac pueri naviculas suas penes se lino retinent
(eo ut e recto cursu delapsas ad ripam retrahant), sic ego Argô meam
chartaceam fluctibus laborantem a quæsitu velleris aurei, ipse potius
tonsus pelleque exutus, mente solida revocavi. Metaphoram ut mutem,
boomarangam meam a scopo aberrantem retraxi, dum [Pg 367] majore vi, occasione ministrante, adversus
Fortunam intorquerem. Ast mihi, talia volventi, et, sicut Saturnus ille
παιδοβόρος,
liberos intellectus mei depascere fidenti, casus miserandus, nec antea
inauditus, supervenit. Nam, ut ferunt Scythas pietatis causa et parsimoniæ,
parentes suos mortuos devorâsse, sic filius hic meus primogenitus, Scythis
ipsis minus mansuetus, patrem vivum totum et calcitrantem exsorbere enixus
est. Nec tamen hac de causa sobolem meam esurientem exheredavi. Sed famem
istam pro valido testimonio virilitatis roborisque potius habui, cibumque
ad eam satiandam, salva paterna mea carne, petii. Et quia bilem illam
scaturientem ad æs etiam concoquendum idoneam esse estimabam, unde æs
alienum, ut minoris pretii, haberem, circumspexi. Rebus ita se habentibus,
ab avunculo meo Johanne Doolittle, Armigero, impetravi ut pecunias
necessarias suppeditaret, ne opus esset mihi universitatem relinquendi
antequam ad gradum primum in artibus pervenissem. Tunc ego, salvum facere
patronum meum munificum maxime cupiens, omnes libros primæ editionis operis
mei non venditos una cum privilegio in omne ævum ejusdem imprimendi et
edendi avunculo meo dicto pigneravi. Ex illo die, atro lapide notando, curæ
vociferantes familiæ singulis annis crescentis eo usque insultabant ut
nunquam tam carum pignus e vinculis istis aheneis solvere possem.
Avunculo vero nuper mortuo, quum inter alios consanguineos testamenti
ejus lectionem audiendi causa advenissem, erectis auribus verba talia
sequentia accepi:—"Quoniam persuasum habeo meum dilectum nepotem
Homerum, longa et intima rerum angustarum domi experientia, aptissimum
esse qui divitias tueatur, beneficenterque ac prudenter iis divinis
creditis utatur,—ergo, motus hisce cogitationibus, exque amore meo
in ilium magno, do, legoque nepoti caro meo supranominato omnes
singularesque istas possessiones nec ponderabiles nec computabiles meas
quæ sequuntur, scilicet: quingentos libros quos mihi pigneravit dictus
Homerus, anno lucis 1792, cum privilegio edendi et repetendi opus istud
'scientificum' (quod dicunt) suum, si sic elegerit. Tamen D. O. M.
precor oculos Homeri nepotis mei ita aperiat eumque moveat, ut libros
istos in bibliotheca unius e plurimis castellis suis Hispaniensibus tuto
abscondat."
His verbis (vix credibilibus) auditis, cor meum in pectore
exsultavit. Deinde, quoniam tractatus Anglice scriptus spem auctoris
fefellerat, quippe quum studium Historiæ Naturalis in Republica nostra
inter factionis strepitum languescat, Latine versum edere statui, et eo
potius quia nescio quomodo disciplina academica et duo diplomata
proficiant, nisi quod peritos linguarum omnino mortuarum (et
damnandarum, ut dicebat iste
πανοῦργος Gulielmus
Cobbett) nos faciant.
Et mihi adhuc superstes est tota ilia editio prima, quam quasi
crepitaculum per quod dentes caninos dentibam retineo.
[Pg 368] OPERIS
SPECIMEN.
(Ad exemplum Johannis Physiophili speciminis
Monachologiæ.)
12. S. B. Militaris, Wilbur. Carnifex, Jablonsk. Profanus, Desfont.
[Male hancce speciem Cyclopem Fabricius vocat, ut
qui singulo oculo ad quod sui interest distinguitur. Melius vero Isaacus
Outis nullum inter S. milit. S. que Belzebul (Fabric. 152) discrimen
esse defendit.]
Habitat civitat. Americ. austral.
Aureis lineis splendidus; plerumque tamen sordidus, utpote lanienas
valde frequentans, fœtore sanguinis allectus. Amat quoque insuper
septa apricari, neque inde, nisi maxima conatione, detruditur.
Candidatus ergo populariter vocatus. Caput cristam quasi pennarum
ostendit. Pro cibo vaccam publicam callide mulget; abdomen enorme;
facultas suctus haud facile estimanda. Otiosus, fatuus; ferox
nihilominus, semperque dimicare paratus. Tortuose repit.
Capite sæpe maxima cum cura dissecto, ne illud rudimentum etiam
cerebri commune omnibus prope insectis detegere poteram.
Unam de hoc S. milit. rem singularem notavi; Nam S. Guineens.
(Fabric. 143) servos facit, et idcirco a multis summa in reverentia
habitus, quasi scintillas rationis pæne humanæ demonstrans.
24. S. B. Criticus, Wilbur. Zoilus, Fabric. Pigmæus, Carlsen.
[Stultissime Johannes Stryx cum S. punctato (Fabric.
64-109) confundit. Specimina quamplurima scrutationi microscopicæ
subjeci, nunquam tamen unum ulla indicia puncti cujusvis prorsus
ostendentem inveni.]
Præcipue formidolosus, insectatusque, in proxima rima anonyma sese
abscondit, we, we, creberrime stridens. Ineptus, segnipes.
Habitat ubique gentium; in sicco; nidum suum terebratione indefessa
ædificans. Cibus. Libros depascit; siccos præcipue.
[Pg 369]
MELIBŒUS-HIPPONAX.
THE
Biglow Papers,
EDITED
WITH AN INTRODUCTION, NOTES, GLOSSARY, AND
COPIOUS INDEX,
BY
HOMER WILBUR, A.M.,
PASTOR OF THE FIRST CHURCH IN JAALAM, AND (PROSPECTIVE)
MEMBER OF MANY LITERARY, LEARNED AND SCIENTIFIC
SOCIETIES,
(for which see page 372.)
The ploughman's whistle, or the trivial
flute,
Finds more respect than great Apollo's lute.
Quarles's Emblems, b. ii. e. 8.
Margaritas, munde porcine, calcâsti: en, siliquas
accipe.
Jac. Car. Fil. ad Pub. Leg. § 1.
[Pg 370]
NOTE TO TITLE-PAGE.
It will not have escaped the attentive eye, that I have, on the
title-page, omitted those honorary appendages to the editorial name
which not only add greatly to the value of every book, but whet and
exacerbate the appetite of the reader. For not only does he surmise that
an honorary membership of literary and scientific societies implies a
certain amount of necessary distinction on the part of the recipient of
such decorations, but he is willing to trust himself more entirely to an
author who writes under the fearful responsibility of involving the
reputation of such bodies as the S. Archœl. Dahom., or the
Acad. Lit. et Scient. Kamtschat. I cannot but think that the
early editions of Shakspeare and Milton would have met with more rapid
and general acceptance, but for the barrenness of their respective
title-pages; and I believe, that, even now, a publisher of the works of
either of those justly distinguished men would find his account in
procuring their admission to the membership of learned bodies on the
Continent,—a proceeding no whit more incongruous than the reversal
of the judgment against Socrates, when he was already more than twenty
centuries beyond the reach of antidotes, and when his memory had
acquired a deserved respectability. I conceive that it was a feeling of
the importance of this precaution which induced Mr. Locke to style
himself "Gent." on the title-page of his Essay, as who should say to his
readers that they could receive his metaphysics on the honor of a
gentleman.
Nevertheless, finding that, without descending to a smaller size of
type than would have been compatible with the dignity of the several
societies to be named, I could not compress my intended list within the
limits of a single page, and thinking, moreover, that the act would
carry with it an air of decorous modesty, I have chosen to take the
reader aside, as it were, into my private closet, and there not only
exhibit to him the diplomas which I already possess, but also to furnish
him with a prophetic vision of those which I may, without undue
presumption, hope for, as not beyond the reach of human ambition and
attainment. And I am the rather induced to this from the fact, that my
name has been unaccountably dropped from the last triennial catalogue of
our beloved Alma Mater. [Pg 371] Whether this is to be
attributed to the difficulty of Latinizing any of those honorary adjuncts
(with a complete list of which I took care to furnish the proper persons
nearly a year beforehand), or whether it had its origin in any more
culpable motives, I forbear to consider in this place, the matter being in
course of painful investigation. But, however this may be, I felt the
omission the more keenly, as I had, in expectation of the new catalogue,
enriched the library of the Jaalam Athenæum with the old one then in my
possession, by which means it has come about that my children will be
deprived of a never-wearying winter evening's amusement in looking out the
name of their parent in that distinguished roll. Those harmless innocents
had at least committed no—but I forbear, having intrusted my
reflections and animadversions on this painful topic to the safe-keeping of
my private diary, intended for posthumous publication. I state this fact
here, in order that certain nameless individuals, who are, perhaps,
overmuch congratulating themselves on my silence, may know that a rod is in
pickle which the vigorous hand of a justly incensed posterity will apply to
their memories.
The careful reader will note, that, in the list which I have
prepared, I have included the names of several Cisatlantic societies to
which a place is not commonly assigned in processions of this nature. I
have ventured to do this, not only to encourage native ambition and
genius, but also because I have never been able to perceive in what way
distance (unless we suppose them at the end of a lever) could increase
the weight of learned bodies. As far as I have been able to extend my
researches among such stuffed specimens as occasionally reach America, I
have discovered no generic difference between the antipodal Fogrum
Japonicum and the F. Americanum sufficiently common in our
own immediate neighborhood. Yet, with a becoming deference to the
popular belief that distinctions of this sort are enhanced in value by
every additional mile they travel, I have intermixed the names of some
tolerably distant literary and other associations with the rest.
I add here, also, an advertisement, which, that it may be the more
readily understood by those persons especially interested therein, I
have written in that curtailed and otherwise maltreated canine Latin, to
the writing and reading of which they are accustomed.
Omnib. per tot. Orb. Terrar.
Catalog. Academ. Edd.
Minim. gent. diplom. ab inclytiss. acad. vest. orans, vir. honorand.
operosiss., at sol. ut sciat. quant. glor. nom. meum (dipl. fort.
concess.) catal. vest. temp. futur. affer., ill. subjec., addit. omnib.
titul. honorar. qu. adh. non tant. opt. quam probab. put.
*** Litt. Uncial. distinx.
ut Prœs. S. Hist. Nat. Jaal.
[Pg 372] HOMERUS
WILBUR, Mr., Episc. Jaalam, S. T. D. 1850, et Yal. 1849, et Neo-Cæs. et
Brun. et Gulielm. 1852, et Gul. et Mar. et Bowd. et Georgiop. et
Viridimont. et Columb. Nov. Ebor. 1853, et Amherst. et Watervill. et S.
Jarlath. Hib. et S. Mar. et S. Joseph. et S. And. Scot. 1854, et Nashvill.
et Dart. et Dickins. et Concord. et Wash. et Columbian. et Charlest. et
Jeff. et Dubl. et Oxon. et Cantab, et cæt. 1855, P. U. N. C. H. et J. U. D.
Gott. et Osnab. et Heidelb. 1860, et Acad. Bore
us. Berolin. Soc. et SS. RR. Lugd. Bat. et Patav. et Lond. et Edinb.
et Ins. Feejee. et Null. Terr. et Pekin. Soc. Hon. et S. H. S. et S. P. A.
et A. A. S. et S. Humb. Univ. et S. Omn. Rer. Quarund. q. Aliar. Promov.
Passamaquod. et H. P. C. et I. O. H. et Α. Δ. Φ.
et Π. Κ. Ρ. et Φ. Β. Κ.
et Peucin. et Erosoph. et Philadelph. et Frat. in Unit. et
Σ. Τ. et S. Archæolog. Athen. et Acad. Scient. et Lit.
Panorm. et SS. R. H. Matrit. et Beeloochist. et Caffrar. et Caribb. et M.
S. Reg. Paris, et S. Am. Antiserv. Soc. Hon. et P. D. Gott. et LL.D. 1852,
et D. C. L. et Mus. Doc. Oxon. 1860, et M. M. S. S. et M. D. 1854, et Med.
Fac. Univ. Harv. Soc. et S. pro Convers. Pollywog. Soc. Hon. et Higgl.
Piggl. et LL.B. 1853, et S. pro Christianiz. Moschet. Soc., et SS.
Ante-Diluv. ubiq. Gent. Soc. Hon. et Civit. Cleric. Jaalam. et S. pro
Diffus. General. Tenebr. Secret. Corr.
[Pg 373]
INTRODUCTION.
When, more than three years ago, my talented young
parishioner, Mr. Biglow, came to me and submitted to my animadversions
the first of his poems which he intended to commit to the more hazardous
trial of a city newspaper, it never so much as entered my imagination to
conceive that his productions would ever be gathered into a fair volume,
and ushered into the august presence of the reading public by myself. So
little are we short-sighted mortals able to predict the event! I confess
that there is to me a quite new satisfaction in being associated (though
only as sleeping partner) in a book which can stand by itself in an
independent unity on the shelves of libraries. For there is always this
drawback from the pleasure of printing a sermon, that, whereas the
queasy stomach of this generation will not bear a discourse long enough
to make a separate volume, those religious and godly-minded children
(those Samuels, if I may call them so) of the brain must at first lie
buried in an undistinguished heap, and then get such resurrection as is
vouchsafed to them, mummy-wrapt with a score of others in a cheap
binding, with no other mark of distinction than the word
"Miscellaneous" printed upon the back. Far be it from me to claim
any credit for the quite unexpected popularity which I am pleased to
find these bucolic strains have attained unto. If I know myself, I am
measurably free from the itch of vanity; yet I may be allowed to say
that I was not backward to recognize in them a certain wild, puckery,
acidulous (sometimes even verging toward that point which, in our rustic
phrase, is termed shut-eye) flavor, not wholly unpleasing, nor
unwholesome, to palates cloyed with the sugariness of tamed and
cultivated fruit. It may be, also, that some touches of my own, here and
there, may have led to their wider acceptance, albeit solely from my
larger experience of literature and authorship.[J]
I was, at first, inclined to discourage Mr. Biglow's attempts, as
knowing that the desire to poetize is one of the diseases naturally
incident to adolescence, which, if the fitting remedies [Pg 374] be not at once and with a bold hand
applied, may become chronic, and render one, who might else have become in
due time an ornament of the social circle, a painful object even to nearest
friends and relatives. But thinking, on a further experience, that there
was a germ of promise in him which required only culture and the pulling up
of weeds from around it, I thought it best to set before him the
acknowledged examples of English composition in verse, and leave the rest
to natural emulation. With this view, I accordingly lent him some volumes
of Pope and Goldsmith, to the assiduous study of which he promised to
devote his evenings. Not long afterward, he brought me some verses written
upon that model, a specimen of which I subjoin, having changed some phrases
of less elegancy, and a few rhymes objectionable to the cultivated ear. The
poem consisted of childish reminiscences, and the sketches which follow
will not seem destitute of truth to those whose fortunate education began
in a country village. And, first, let us hang up his charcoal portrait of
the school-dame.
"Propt on the marsh, a dwelling now, I see
The humble school-house of my A, B, C,
Where well-drilled urchins, each behind his
tire,
Waited in ranks the wished command to fire,
Then all together, when the signal came,
Discharged their a-b abs against the
dame.
Daughter of Danaus, who could daily pour
In treacherous pipkins her Pierian store,
She, mid the volleyed learning firm and calm
Patted the furloughed ferule on her palm,
And, to our wonder, could divine at once
Who flashed the pan, and who was downright
dunce.
"There young Devotion learned to climb with
ease
The gnarly limbs of Scripture family-trees,
And he was most commended and admired
Who soonest to the topmost twig perspired;
Each name was called as many various ways
As pleased the reader's ear on different
days,
So that the weather, or the ferule's stings,
Colds in the head, or fifty other things,
Transformed the helpless Hebrew thrice a week
To guttural Pequot or resounding Greek,
The vibrant accent skipping here and there,
Just as it pleased invention or despair;
No controversial Hebraist was the Dame;
With or without the points pleased her the
same;
If any tyro found a name too tough,
And looked at her, pride furnished skill enough;
She nerved her larynx for the desperate thing,
And cleared the five-barred syllables at a
spring.
"Ah, dear old times! there once it was my hap,
Perched on a stool, to wear the long-eared cap;
From books degraded, there I sat at ease,
A drone, the envy of compulsory bees;
[Pg 375]
Rewards of merit, too, full many a time,
Each with its woodcut and its moral rhyme,
And pierced half-dollars hung on ribbons gay
About my neck—to be restored next day,
I carried home, rewards as shining then
As those which deck the lifelong pains of
men,
More solid than the redemanded praise
With which the world beribbons later days.
"Ah, dear old times! how brightly ye return!
How, rubbed afresh, your phosphor traces
burn!
The ramble schoolward through dewsparkling
meads;
The willow-wands turned Cinderella steeds,
The impromptu pinbent hook, the deep remorse
O'er the chance-captured minnow's inchlong
corse;
The pockets, plethoric with marbles round,
That still a space for ball and pegtop found,
Nor satiate yet, could manage to confine
Horsechestnuts, flagroot, and the kite's wound
twine,
And, like the prophet's carpet could take in,
Enlarging still, the popgun's magazine;
The dinner carried in the small tin pail,
Shared with the dog, whose most beseeching
tail
And dripping tongue and eager ears belied
The assumed indifference of canine pride;
The caper homeward, shortened if the cart
Of neighbor Pomeroy, trundling from the mart,
O'ertook me,—then, translated to the
seat
I praised the steed, how staunch he was and
fleet,
While the bluff farmer, with superior grin,
Explained where horses should be thick, where
thin,
And warned me (joke he always had in store)
To shun a beast that four white stockings
wore.
What a fine natural courtesy was his!
His nod was pleasure, and his full bow bliss;
How did his well-thumbed hat, with ardor
rapt,
Its decorous curve to every rank adapt!
How did it graduate with a courtly ease
The whole long scale of social differences,
Yet so gave each his measure running o'er,
None thought his own was less, his neighbor's
more;
The squire was flattered, and the pauper knew
Old times acknowledged 'neath the threadbare
blue!
Dropped at the corner of the embowered lane,
Whistling I wade the knee-deep leaves again,
While eager Argus, who has missed all day
The sharer of his condescending play,
Comes leaping onward with a bark elate
And boisterous tail to greet me at the gate;
That I was true in absence to our love
Let the thick dog's-ears in my primer prove."
I add only one further extract, which will possess a melancholy
interest to all such as have endeavored to glean the materials of
revolutionary history from the lips of aged persons, who took a part in
the actual making of it, and, finding the manufacture profitable,
continued the supply in an adequate proportion to the demand.
[Pg 376]
"Old Joe is gone, who saw hot Percy goad
His slow artillery up the Concord road,
A tale which grew in wonder, year by year,
As, every time he told it, Joe drew near
To the main fight, till, faded and grown
gray,
The original scene to bolder tints gave way;
Then Joe had heard the foe's scared
double-quick
Beat on stove drum with one uncaptured stick,
And, ere death came the lengthening tale to
lop,
Himself had fired, and seen a red-coat drop;
Had Joe lived long enough, that scrambling
fight
Had squared more nearly with his sense of
right,
And vanquished Percy, to complete the tale,
Had hammered stone for life in Concord jail."
I do not know that the foregoing extracts ought not to be called my
own rather than Mr. Biglow's, as, indeed, he maintained stoutly that my
file had left nothing of his in them. I should not, perhaps, have felt
entitled to take so great liberties with them, had I not more than
suspected an hereditary vein of poetry in myself, a very near ancestor
having written a Latin poem in the Harvard Gratulatio on the
accession of George the Third. Suffice it to say, that, whether not
satisfied with such limited approbation as I could conscientiously
bestow, or from a sense of natural inaptitude, certain it is that my
young friend could never be induced to any further essays in this kind.
He affirmed that it was to him like writing in a foreign
tongue,—that Mr. Pope's versification was like the regular ticking
of one of Willard's clocks, in which one could fancy, after long
listening, a certain kind of rhythm or tune, but which yet was only a
poverty-stricken tick, tick, after all,—and that he had
never seen a sweet-water on a trellis growing so fairly, or in forms so
pleasing to his eye, as a fox-grape over a scrub-oak in a swamp. He
added I know not what, to the effect that the sweet-water would only be
the more disfigured by having its leaves starched and ironed out, and
that Pega´sus
(so he called him) hardly looked right with his mane and tail in
curl-papers. These and other such opinions I did not long strive to
eradicate, attributing them rather to a defective education and senses
untuned by too long familiarity with purely natural objects, than to a
perverted moral sense. I was the more inclined to this leniency since
sufficient evidence was not to seek, that his verses, wanting as they
certainly were in classic polish and point, had somehow taken hold of
the public ear in a surprising manner. So, only setting him right as to
the quantity of the proper name Pegasus, I left him to follow the bent
of his natural genius.
Yet could I not surrender him wholly to the tutelage of the pagan
(which, literally interpreted, signifies village) muse without yet a
further effort for his conversion, and to this end I resolved that whatever
of poetic fire yet burned in myself, aided [Pg 377]by the assiduous bellows
of correct models, should be put in requisition. Accordingly, when my
ingenious young parishioner brought to my study a copy of verses which he
had written touching the acquisition of territory resulting from the
Mexican war, and the folly of leaving the question of slavery or freedom to
the adjudication of chance, I did myself indite a short fable or apologue
after the manner of Gay and Prior, to the end that he might see how easily
even such subjects as he treated of were capable of a more refined style
and more elegant expression. Mr. Biglow's production was as follows:—
THE TWO GUNNERS.
A FABLE.
Two fellers, Isrel named and Joe,
One Sundy mornin' 'greed to go
Agunnin' soon's the bells wuz done
And meetin' finally begun,
So 'st no one wouldn't be about
Ther Sabbath-breakin' to spy out.
Joe didn't want to go a mite;
He felt ez though 't warnt skeercely right,
But, when his doubts he went to speak on,
Isrel he up and called him Deacon,
An' kep' apokin' fun like sin
An' then arubbin' on it in,
Till Joe, less skeered o' doin' wrong
Than bein' laughed at, went along.
Past noontime they went trampin' round
An' nary thing to pop at found,
Till, fairly tired o' their spree,
They leaned their guns agin a tree,
An' jest ez they wuz settin' down
To take their noonin', Joe looked roun'
And see (across lots in a pond
That warn't more 'n twenty rod beyond,)
A goose that on the water sot
Ez ef awaitin' to be shot.
Isrel he ups and grabs his gun;
Sez he, "By ginger, here's some fun!"
"Don't fire," sez Joe, "it aint no use,
Thet's Deacon Peleg's tame wild-goose;"
Sez Isrel, "I don't care a cent,
I've sighted an' I'll let her went;"
Bang! went queen's-arm, ole gander
flopped
His wings a spell, an' quorked, an' dropped.
Sez Joe, "I wouldn't ha' been hired
At that poor critter to ha' fired,
But, sence it's clean gin up the ghost,
We'll hev the tallest kind o' roast;
I guess our waistbands 'll be tight
'Fore it comes ten o'clock ternight."
[Pg 378]
"I won't agree to no such bender,"
Sez Isrel, "keep it tell it's tender;
'T aint wuth a snap afore it's ripe."
Sez Joe, "I'd jest ez lives eat tripe;
You air a buster ter suppose
I'd eat what makes me hol' my nose!"
So they disputed to an' fro
Till cunnin' Isrel sez to Joe,
"Don't less stay here an' play the fool,
Less wait till both on us git cool,
Jest for a day or two less hide it
An' then toss up an' so decide it."
"Agreed!" sez Joe, an' so they did,
An' the ole goose wuz safely hid.
Now 't wuz the hottest kind o' weather,
An' when at last they come together,
It didn't signify which won,
Fer all the mischief hed ben done:
The goose wuz there, but, fer his soul,
Joe wouldn't ha' tetched it with a pole;
But Isrel kind o' liked the smell on't
An' made his dinner very well on't.
My own humble attempt was in manner and form following, and I print
it here, I sincerely trust, out of no vainglory, but solely with the
hope of doing good.
LEAVING THE MATTER OPEN.
A TALE.
BY HOMER WILBUR, A.M.
Two brothers once, an ill-matched pair,
Together dwelt (no matter where),
To whom an Uncle Sam, or some one,
Had left a house and farm in common.
The two in principles and habits
Were different as rats from rabbits;
Stout farmer North, with frugal care,
Laid up provision for his heir,
Not scorning with hard sun-browned hands
To scrape acquaintance with his lands;
Whatever thing he had to do
He did, and made it pay him, too;
He sold his waste stone by the pound,
His drains made water-wheels spin round,
His ice in summer-time he sold,
His wood brought profit when 'twas cold,
He dug and delved from morn till night,
Strove to make profit square with right,
Lived on his means, cut no great dash,
And paid his debts in honest cash.
On tother hand, his brother South
Lived very much from hand to mouth,
[Pg 379]
Played gentleman, nursed dainty hands,
Borrowed North's money on his lands,
And culled his morals and his graces
From cock-pits, bar-rooms, fights, and races;
His sole work in the farming line
Was keeping droves of long-legged swine,
Which brought great bothers and expenses
To North in looking after fences,
And, when they happened to break through,
Cost him both time and temper too,
For South insisted it was plain
He ought to drive them home again,
And North consented to the work
Because he loved to buy cheap pork.
Meanwhile, South's swine increasing fast,
His farm became too small at last,
So, having thought the matter over,
And feeling bound to live in clover
And never pay the clover's worth,
He said one day to brother North:—
"Our families are both increasing,
And, though we labor without ceasing,
Our produce soon will be too scant
To keep our children out of want;
They who wish fortune to be lasting
Must be both prudent and forecasting;
We soon shall need more land; a lot
I know, that cheaply can be bo't;
You lend the cash, I'll buy the acres,
And we'll be equally partakers."
Poor North, whose Anglo-Saxon blood
Gave him a hankering after mud,
Wavered a moment, then consented,
And, when the cash was paid, repented;
To make the new land worth a pin,
Thought he, it must be all fenced in,
For, if South's swine once get the run on't
No kind of farming can be done on't;
If that don't suit the other side,
'Tis best we instantly divide.
But somehow South could ne'er incline
This way or that to run the line,
And always found some new pretence
'Gainst setting the division fence;
At last he said:—
"For peace's sake,
Liberal concessions I will make;
Though I believe, upon my soul,
I've a just title to the whole,
I'll make an offer which I call
Gen'rous,—we'll have no fence at all;
Then both of us, whene'er we choose,
[Pg 380]
Can take what part we want to use;
If you should chance to need it first,
Pick you the best, I'll take the worst."
"Agreed!" cried North; thought he, this fall
With wheat and rye I'll sow it all,
In that way I shall get the start,
And South may whistle for his part;
So thought, so done, the field was sown,
And, winter having come and gone,
Sly North walked blithely forth to spy,
The progress of his wheat and rye;
Heavens, what a sight! his brother's swine
Had asked themselves all out to dine,
Such grunting, munching, rooting, shoving,
The soil seemed all alive and moving,
As for his grain, such work they'd made on't,
He couldn't spy a single blade on't.
Off in a rage he rushed to South,
"My wheat and rye"—grief choked his
mouth;
"Pray don't mind me," said South, "but plant
All of the new land that you want;"
"Yes, but your hogs," cried North;
"The grain
Won't hurt them," answered South again;
"But they destroy my grain;"
"No doubt;
'Tis fortunate you've found it out;
Misfortunes teach, and only they,
You must not sow it in their way;"
"Nay, you," says North, "must keep them
out;"
"Did I create them with a snout?"
Asked South demurely; "as agreed,
The land is open to your seed,
And would you fain prevent my pigs
From running there their harmless rigs?
God knows I view this compromise
With not the most approving eyes;
I gave up my unquestioned rights
For sake of quiet days and nights,
I offered then, you know 'tis true,
To cut the piece of land in two."
"Then cut it now," growls North;
"Abate
Your heat," says South, "'tis now too late;
I offered you the rocky corner,
But you, of your own good the scorner,
Refused to take it; I am sorry;
No doubt you might have found a quarry,
Perhaps a gold-mine, for aught I know,
Containing heaps of native rhino;
You can't expect me to resign
My right"—
[Pg 381]
"But where," quoth North, "are mine?"
"Your rights," says tother, "well, that's
funny,
I bought the land"—
"I paid the money;"
"That," answered South, "is from the point,
The ownership, you'll grant, is joint;
I'm sure my only hope and trust is
Not law so much as abstract justice,
Though, you remember, 'twas agreed
That so and so—consult the deed;
Objections now are out of date,
They might have answered once, but Fate
Quashes them at the point we've got to;
Obsta principiis, that's my motto."
So saying, South began to whistle
And looked as obstinate as gristle,
While North went homeward, each brown paw
Clenched like a knot of natural law,
And all the while, in either ear,
Heard something clicking wondrous clear.
To turn now to other matters, there are two things upon which it
would seem fitting to dilate somewhat more largely in this
place,—the Yankee character and the Yankee dialect. And, first, of
the Yankee character, which has wanted neither open maligners, nor even
more dangerous enemies in the persons of those unskilful painters who
have given to it that hardness, angularity, and want of proper
perspective, which, in truth, belonged, not to their subject, but to
their own niggard and unskilful pencil.
New England was not so much the colony of a mother country, as a
Hagar driven forth into the wilderness. The little self-exiled band
which came hither in 1620 came, not to seek gold, but to found a
democracy. They came that they might have the privilege to work and
pray, to sit upon hard benches and listen to painful preachers as long
as they would, yea, even unto thirty-seventhly, if the spirit so willed
it. And surely, if the Greek might boast his Thermopylæ, where three
hundred men fell in resisting the Persian, we may well be proud of our
Plymouth Rock, where a handful of men, women, and children not merely
faced, but vanquished, winter, famine, the wilderness, and the yet more
invincible storge that drew them back to the green island far
away. These found no lotus growing upon the surly shore, the taste of
which could make them forget their little native Ithaca; nor were they
so wanting to themselves in faith as to burn their ship, but could see
the fair west wind belly the homeward sail, and then turn unrepining to
grapple with the terrible Unknown.
As Want was the prime foe these hardy exodists had to fortress
themselves against, so it is little wonder if that traditional feud is long
in wearing out of the stock. The wounds of the old warfare were long
ahealing, and an east wind of hard times [Pg 382] puts a new ache in every
one of them. Thrift was the first lesson in their hornbook, pointed out,
letter after letter, by the lean finger of the hard schoolmaster,
Necessity. Neither were those plump, rosy-gilled Englishmen that came
hither, but a hard-faced, atrabilious, earnest-eyed race, stiff from long
wrestling with the Lord in prayer, and who had taught Satan to dread the
new Puritan hug. Add two hundred years' influence of soil, climate, and
exposure, with its necessary result of idiosyncrasies, and we have the
present Yankee, full of expedients, half-master of all trades, inventive in
all but the beautiful, full of shifts, not yet capable of comfort, armed at
all points against the old enemy Hunger, longanimous, good at patching, not
so careful for what is best as for what will do, with a clasp to his
purse and a button to his pocket, not skilled to build against Time, as in
old countries, but against sore-pressing Need, accustomed to move the world
with no ποῦ στῶ
but his own two feet, and no lever but his own long forecast. A strange
hybrid, indeed, did circumstance beget, here in the New World, upon the old
Puritan stock, and the earth never before saw such mystic-practicalism,
such niggard-geniality, such calculating-fanaticism, such
cast-iron-enthusiasm, such sourfaced-humor, such close-fisted-generosity.
This new Græculus esuriens will make a living out of anything. He
will invent new trades as well as tools. His brain is his capital, and he
will get education at all risks. Put him on Juan Fernandez, and he would
make a spelling-book first, and a salt-pan afterward. In cœlum,
jusseris, ibit,—or the other way either,—it is all one, so
anything is to be got by it. Yet, after all, thin, speculative Jonathan is
more like the Englishman of two centuries ago than John Bull himself is. He
has lost somewhat in solidity, has become fluent and adaptable, but more of
the original groundwork of character remains. He feels more at home with
Fulke Greville, Herbert of Cherbury, Quarles, George Herbert, and Browne,
than with his modern English cousins. He is nearer than John, by at least a
hundred years, to Naseby, Marston Moor, Worcester, and the time when, if
ever, there were true Englishmen. John Bull has suffered the idea of the
Invisible to be very much fattened out of him. Jonathan is conscious still
that he lives in the world of the Unseen as well as of the Seen. To move
John, you must make your fulcrum of solid beef and pudding; an abstract
idea will do for Jonathan.
*** TO THE
INDULGENT READER.
My friend, the Reverend Mr. Wilbur, having been
seized with a dangerous fit of illness, before this Introduction had
passed through the press, and being incapacitated for all literary
exertion, sent to me his notes, memoranda, &c., and requested me to
fashion them into [Pg 383] some shape more
fitting for the general eye. This, owing to the fragmentary and disjointed
state of his manuscripts, I have felt wholly unable to do; yet, being
unwilling that the reader should be deprived of such parts of his
lucubrations as seemed more finished, and not well discerning how to
segregate these from the rest, I have concluded to send them all to the
press precisely as they are.
Columbus Nye,
Pastor of a church in Bungtown Corner.
It remains to speak of the Yankee dialect. And, first, it may be
premised, in a general way, that any one much read in the writings of
the early colonists need not be told that the far greater share of the
words and phrases now esteemed peculiar to New England, and local there,
were brought from the mother country. A person familiar with the dialect
of certain portions of Massachusetts will not fail to recognize, in
ordinary discourse, many words now noted in English vocabularies as
archaic, the greater part of which were in common use about the time of
the King James translation of the Bible. Shakspeare stands less in need
of a glossary to most New Englanders than to many a native of the Old
Country. The peculiarities of our speech, however, are rapidly wearing
out. As there is no country where reading is so universal and newspapers
are so multitudinous, so no phrase remains long local, but is
transplanted in the mail-bags to every remotest corner of the land.
Consequently our dialect approaches nearer to uniformity than that of
any other nation.
The English have complained of us for coining new words. Many of
those so stigmatized were old ones by them forgotten, and all make now
an unquestioned part of the currency, wherever English is spoken.
Undoubtedly, we have a right to make new words, as they are needed by
the fresh aspects under which life presents itself here in the New
World; and, indeed, wherever a language is alive, it grows. It might be
questioned whether we could not establish a stronger title to the
ownership of the English tongue than the mother-islanders themselves.
Here, past all question, is to be its great home and centre. And not
only is it already spoken here by greater numbers, but with a higher
popular average of correctness, than in Britain. The great writers of
it, too, we might claim as ours, were ownership to be settled by the
number of readers and lovers.
As regards the provincialisms to be met with in this volume, I may
say that the reader will not find one which is not (as I believe) either
native or imported with the early settlers, nor one which I have not,
with my own ears, heard in familiar use. In the metrical portion of the
book, I have endeavored to adapt the spelling as nearly as possible to
the ordinary mode of pronunciation. Let the reader who deems me
over-particular remember this caution of Martial:—
"Quem recitas, meus est, O Fidentine,
libellus;
Sed male cum recitas, incipit esse tuus."
[Pg 384]
A few further explanatory remarks will not be impertinent.
I shall barely lay down a few general rules for the reader's
guidance.
1. The genuine Yankee never gives the rough sound to the r when he
can help it, and often displays considerable ingenuity in avoiding it
even before a vowel.
2. He seldom sounds the final g, a piece of self-denial, if we
consider his partiality for nasals. The same of the final d, as
han' and stan' for hand and stand.
3. The h in such words as while, when,
where, he omits altogether.
4. In regard to a, he shows some inconsistency, sometimes
giving a close and obscure sound, as hev for have,
hendy for handy, ez for as, thet for
that, and again giving it the broad sound it has in
father, as hânsome for handsome.
5. To the sound ou he prefixes an e (hard to exemplify
otherwise than orally).
The following passage in Shakspeare he would recite thus:—
"Neow is the winta uv eour discontent
Med glorious summa by this sun o' Yock,
An' all the cleouds thet leowered upun eour
heouse
In the deep buzzum o' the oshin buried;
Neow air eour breows beound 'ith victorious
wreaths;
Eour breused arms hung up fer monimunce;
Eour starn alarums changed to merry meetins,
Eour dreffle marches to delightful measures.
Grim-visaged war heth smeuthed his wrinkled
front,
An' neow, instid o' mountin' barehid steeds
To fright the souls o' ferfle edverseries,
He capers nimly in a lady's chamber,
To the lascivious pleasin' uv a loot."
6. Au, in such words as daughter and slaughter,
he pronounces ah.
7. To the dish thus seasoned add a drawl ad libitum.
[Mr. Wilbur's notes here become entirely
fragmentary.—C. N.]
α. Unable to procure a likeness of Mr. Biglow, I thought the
curious reader might be gratified with a sight of the editorial
effigies. And here a choice between two was offered,—the one a
profile (entirely black) cut by Doyle, the other a portrait painted by a
native artist of much promise. The first of these seemed wanting in
expression, and in the second a slight obliquity of the visual organs
has been heightened (perhaps from an over-desire of force on the part of
the artist) into too close an approach to actual strabismus. This
slight divergence in my optical apparatus from the ordinary
model—however I may have been taught to regard it in the light of
a mercy rather than a cross, since it enabled me to give as much of
directness and personal application to my discourses as met the wants of
[Pg 385] my congregation, without risk of
offending any by being supposed to have him or her in my eye (as the saying
is)—seemed yet to Mrs. Wilbur a sufficient objection to the engraving
of the aforesaid painting. We read of many who either absolutely refused to
allow the copying of their features, as especially did Plotinus and
Agesilaus among the ancients, not to mention the more modern instances of
Scioppius, Palæottus, Pinellus, Velserus, Gataker, and others, or were
indifferent thereto, as Cromwell.
β. Yet was Cæsar desirous of concealing his baldness. Per
contra, my Lord Protector's carefulness in the matter of his wart
might be cited. Men generally more desirous of being improved in
their portraits than characters. Shall probably find very unflattered
likenesses of ourselves in Recording Angel's gallery.
γ. Whether any of our national peculiarities may be traced to
our use of stoves, as a certain closeness of the lips in pronunciation,
and a smothered smoulderingness of disposition, seldom roused to open
flame? An unrestrained intercourse with fire probably conducive to
generosity and hospitality of soul. Ancient Mexicans used stoves, as the
friar Augustin Ruiz reports, Hakluyt, III., 468,—but the Popish
priests not always reliable authority.
To-day picked my Isabella grapes. Crop injured by attacks of rose-bug
in the spring. Whether Noah was justifiable in preserving this class of
insects?
δ. Concerning Mr. Biglow's pedigree. Tolerably certain that
there was never a poet among his ancestors. An ordination hymn
attributed to a maternal uncle, but perhaps a sort of production not
demanding the creative faculty.
His grandfather a painter of the grandiose or Michael Angelo school.
Seldom painted objects smaller than houses or barns, and these with
uncommon expression.
ε. Of the Wilburs no complete pedigree. The crest said to be a
wild boar, whence, perhaps, the name.(?) A connection with the
Earls of Wilbraham (quasi wild boar ham) might be made out. This
suggestion worth following up. In 1677, John W. m. Expect——,
had issue, 1. John, 2. Haggai, 3. Expect, 4. Ruhamah, 5. Desire.
"Hear lyes ye bodye of Mrs Expect
Wilber,
Ye crewell salvages they kil'd her
Together wth other Christian soles
eleaven,
October ye ix daye, 1707.
Ye stream of Jordan sh' as crost
ore
And now expeacts me on ye other
shore:
I live in hope her soon to join;
Her earthlye yeeres were forty and nine."
From Gravestone in Pekussett, North
Parish.
[Pg 386] This is unquestionably the same
John who afterward (1711) married Tabitha Hagg or Ragg.
But if this were the case, she seems to have died early; for only
three years after, namely, 1714, we have evidence that he married
Winifred, daughter of Lieutenant Tipping.
He seems to have been a man of substance, for we find him in 1696
conveying "one undivided eightieth part of a salt-meadow" in Yabbok, and
he commanded a sloop in 1702.
Those who doubt the importance of genealogical studies fuste
potius quam argumento erudiendi.
I trace him as far as 1723, and there lose him. In that year he was
chosen selectman.
No gravestone. Perhaps overthrown when new hearse-house was built,
1802.
He was probably the son of John, who came from Bilham Comit. Salop.
circa 1642.
This first John was a man of considerable importance, being twice
mentioned with the honorable prefix of Mr. in the town records.
Name spelt with two l-s.
"Here lyeth ye bod [stone unhappily
broken.]
Mr. Ihon Willber [Esq.] [I enclose this in brackets
as doubtful. To me it seems clear.]
Ob't die [illegible; looks like xviii.] ... iii
[prob. 1693.]
.
.
.
.
. paynt
.
.
.
. deseased seinte:
A friend and [fath]er untoe all ye
opreast,
Hee gave ye wicked familists noe
reast,
When Sat[an bl]ewe his Antinomian blaste,
Wee clong to [Willber as a steadf]ast maste.
[A]gaynst ye horrid Qua[kers] ..."
It is greatly to be lamented that this curious epitaph is mutilated.
It is said that the sacrilegious British soldiers made a target of this
stone during the war of Independence. How odious an animosity which
pauses not at the grave! How brutal that which spares not the monuments
of authentic history! This is not improbably from the pen of Rev. Moody
Pyram, who is mentioned by Hubbard as having been noted for a silver
vein of poetry. If his papers be still extant, a copy might possibly be
recovered.
[Pg 387]
CONTENTS. |
| page |
No. I.—A Letter
from Mr. Ezekiel Biglow of Jaalam to the Hon. Joseph T. Buckingham,
Editor of the Boston Courier, enclosing a Poem of his Son, Mr. Hosea
Biglow, | 388 |
No. II.—A Letter
from Mr. Hosea Biglow to the Hon. J. T. Buckingham, Editor of the Boston
Courier, covering a Letter from Mr. B. Sawin, Private in the
Massachusetts Regiment, | 393 |
No. III.—What Mr.
Robinson thinks, | 401 |
No. IV.—Remarks of
Increase D. O'Phace, Esquire, at an Extrumpery Caucus in State Street,
reported by Mr. H. Biglow, | 408 |
No. V.—The Debate
in the Sennit. Sot to a Nusry Rhyme, | 416 |
No. VI.—The Pious
Editor's Creed, | 421 |
No. VII.—A Letter
from a Candidate for the Presidency in Answer to suttin Questions
proposed by Mr. Hosea Biglow, enclosed in a Note from Mr. Biglow to S.
H. Gay, Esq., Editor of the National Anti-slavery Standard, | 426 |
No. VIII.—A Second
Letter from B. Sawin, Esq., | 433 |
No. IX.—A Third
Letter from B. Sawin, Esq, | 443 |
Glossary, | 455 |
Index, | 459 |
[Pg 388]
THE BIGLOW PAPERS.
No. I.
A LETTER
FROM MR. EZEKIEL BIGLOW OF JAALAM TO THE HON. JOSEPH
T. BUCKINGHAM, EDITOR OF THE BOSTON COURIER, ENCLOSING A POEM OF HIS
SON, MR. BIGLOW.
Jaylem, june 1846.
Mister Eddyter:—Our Hosea wuz down
to Boston last week, and he see a cruetin Sarjunt a struttin round as
popler as a hen with 1 chicking, with 2 fellers a drummin and fifin
arter him like all nater. the sarjunt he thout Hosea hedn't gut his i
teeth cut cos he looked a kindo's though he'd jest com down, so he
cal'lated to hook him in, but Hosy woodn't take none o' his sarse for
all he hed much as 20 Rooster's tales stuck onto his hat and eenamost
enuf brass a bobbin up and down on his shoulders and figureed onto his
coat and trousis, let alone wut nater hed sot in his featers, to make a
6 pounder out on.
wal, Hosea he com home considerabal riled, and arter I'd gone to bed
I heern Him a thrashin round like a short-tailed Bull in fli-time. The
old Woman ses she to me ses she, Zekle, ses she, our Hosee's gut the
chollery or suthin anuther ses she, don't yon Bee skeered, ses I, he's
oney amakin pottery[K] ses i, he's
ollers on hand at that ere busynes like Da & martin, and shure enuf,
cum mornin, Hosy he cum down stares full chizzle, hare on eend and cote
tales flyin, and sot rite of to go reed his varses to Parson Wilbur bein
he haint aney grate shows o' book larnin himself, bimeby he cum back and
sed the parson wuz dreffle tickled with 'em as i hoop you will Be, and
said they wuz True grit.
Hosea ses taint hardly fair to call 'em hisn now, cos the parson kind
o' slicked off sum o' the last varses, but he told Hosee he didn't want
to put his ore in to tetch to the Rest on 'em, bein they wuz verry well
As thay wuz, and then Hosy ses he sed suthin a nuther about Simplex
Mundishes or sum sech feller, but I guess Hosea kind o' didn't hear him,
for I never
[Pg 389] hearn o' nobody o' that name in this villadge, and I've
lived here man and boy 76 year cum next tater diggin, and thair aint no
wheres a kitting spryer'n I be.
If you print 'em I wish you 'd jest let folks know who hosy's father
is, cos my ant Keziah used to say it's nater to be curus ses she, she
aint livin though and he's a likely kind o' lad.
Ezekiel Biglow.
Thrash away, you'll hev to rattle
On them kittle-drums o' yourn,—
'T aint a knowin' kind o' cattle
Thet is ketched with mouldy corn;
Put in stiff, you fifer feller,
Let folks see how spry you be,—
Guess you'll toot till you are yeller
'Fore you git ahold o' me!
Thet air flag's a leetle rotten,
Hope it aint your Sunday's best;—
Fact! it takes a sight o' cotton
To stuff out a soger's chest:
Sence we farmers hev to pay fer't,
Ef you must wear humps like these,
Sposin' you should try salt hay fer't,
It would du ez slick ez grease.
'T wouldn't suit them Southun fellers,
They're a dreffle graspin' set,
We must ollers blow the bellers
Wen they want their irons het;
May be it's all right ez preachin',
But my narves it kind o' grates,
Wen I see the overreachin'
O' them nigger-drivin' States.
Them thet rule us, them slave-traders,
Haint they cut a thunderin' swarth,
(Helped by Yankee renegaders,)
Thru the vartu o' the North!
We begin to think it's nater
To take sarse an' not be riled;—
Who'd expect to see a tater
All on eend at bein' biled?
[Pg 390]
Ez fer war, I call it murder,—
There you hev it plain an' flat;
I don't want to go no furder
Than my Testyment fer that;
God hez sed so plump an' fairly,
It's ez long ez it is broad,
An' you've gut to git up airly
Ef you want to take in God.
'T aint your eppyletts an' feathers
Make the thing a grain more right;
'T aint afollerin' your bell-wethers
Will excuse ye in His sight;
Ef you take a sword an' dror it,
An' go stick a feller thru,
Guv'ment aint to answer for it,
God'll send the bill to you.
Wut's the use o' meetin'-goin'
Every Sabbath, wet or dry,
Ef it's right to go amowin'
Feller-men like oats an' rye?
I dunno but wut it's pooty
Trainin' round in bobtail coats,—
But it's curus Christian dooty
This 'ere cuttin' folks's throats.
They may talk o' Freedom's airy
Tell they're pupple in the face,—
It's a grand gret cemetary
Fer the barthrights of our race;
They jest want this Californy
So's to lug new slave-states in
To abuse ye, an' to scorn ye,
An' to plunder ye like sin.
Aint it cute to see a Yankee
Take sech everlastin' pains,
All to git the Devil's thankee,
Helpin' on 'em weld their chains?
Wy, it's jest ez clear ez figgers,
Clear ez one an' one make two,
Chaps thet make black slaves o' niggers
Want to make wite slaves o' you.
[Pg 391]
Tell ye jest the eend I've come to
Arter cipherin' plaguy smart,
An' it makes a handy sum, tu,
Any gump could larn by heart;
Laborin' man an' laborin' woman
Hev one glory an' one shame,
Ev'y thin' thet's done inhuman
Injers all on 'em the same.
'T aint by turnin' out to hack folks
You're agoin' to git your right,
Nor by lookin' down on black folks
Coz you're put upon by wite;
Slavery aint o' nary color,
'T aint the hide thet makes it wus,
All it keers fer in a feller
'S jest to make him fill its pus.
Want to tackle me in, du ye?
I expect you'll hev to wait;
Wen cold lead puts daylight thru ye
You'll begin to kal'klate;
'Spose the crows wun't fall to pickin'
All the carkiss from your bones,
Coz you helped to give a lickin'
To them poor half-Spanish drones?
Jest go home an' ask our Nancy
Wether I'd be sech a goose
Ez to jine ye,—guess you'd fancy
The etarnal bung wuz loose!
She wants me fer home consumption,
Let alone the hay's to mow,—
Ef you're arter folks o' gumption,
You've a darned long row to hoe.
Take them editors thet's crowin'
Like a cockerel three months old,—
Don't ketch any on 'em goin',
Though they be so blasted bold;
Aint they a prime lot o' fellers?
'Fore they think on't they will sprout,
(Like a peach thet's got the yellers,)
With the meanness bustin' out.
[Pg 392]
Wal, go 'long to help 'em stealin'
Bigger pens to cram with slaves,
Help the men thet's ollers dealin'
Insults on your fathers' graves;
Help the strong to grind the feeble,
Help the many agin the few,
Help the men thet call your people
Witewashed slaves an' peddlin' crew!
Massachusetts, God forgive her,
She's akneelin' with the rest,
She, thet ough' to ha' clung fer ever
In her grand old eagle-nest;
She thet ough' to stand so fearless
Wile the wracks are round her hurled,
Holdin' up a beacon peerless
To the oppressed of all the world!
Haint they sold your colored seamen?
Haint they made your env'ys wiz?
Wut'll make ye act like freemen?
Wut'll git your dander riz?
Come, I'll tell ye wut I'm thinkin'
Is our dooty in this fix,
They'd ha' done't ez quick ez winkin'
In the days o' seventy-six.
Clang the bells in every steeple,
Call all true men to disown
The tradoocers of our people,
The enslavers o' their own;
Let our dear old Bay State proudly
Put the trumpet to her mouth,
Let her ring this messidge loudly
In the ears of all the South:—
"I'll return ye good fer evil
Much ez we frail mortils can,
But I wun't go help the Devil
Makin' man the cus o' man;
Call me coward, call me traiter,
Jest ez suits your mean idees,—
Here I stand a tyrant-hater,
An' the friend o' God an' Peace!"
[Pg 393]
Ef I'd my way I hed ruther
We should go to work an' part,—
They take one way, we take t'other,—
Guess it wouldn't break my heart;
Man hed ough' to put asunder
Them thet God has noways jined;
An' I shouldn't gretly wonder
Ef there's thousands o' my mind.
[The first recruiting sergeant on record I
conceive to have been that individual who is mentioned in the Book of
Job as going to and fro in the earth, and walking up and down in
it. Bishop Latimer will have him to have been a bishop, but to me
that other calling would appear more congenial. The sect of Cainites is
not yet extinct, who esteemed the first-born of Adam to be the most
worthy, not only because of that privilege of primogeniture, but
inasmuch as he was able to overcome and slay his younger brother. That
was a wise saying of the famous Marquis Pescara to the Papal Legate,
that it was impossible for men to serve Mars and Christ at the same
time. Yet in time past the profession of arms was judged to be κατ᾽
ἐξοχήν that of a gentleman, nor
does this opinion want for strenuous upholders even in our day. Must we
suppose, then, that the profession of Christianity was only intended for
losels, or, at best, to afford an opening for plebeian ambition? Or
shall we hold with that nicely metaphysical Pomeranian, Captain Vratz,
who was Count Königsmark's chief instrument in the murder of Mr. Thynne,
that the Scheme of Salvation has been arranged with an especial eye to
the necessities of the upper classes, and that "God would consider a
gentleman and deal with him suitably to the condition and
profession he had placed him in"? It may be said of us all, Exemplo
plus quam ratione vivimus.—H. W.]
No. II.
A LETTER
FROM MR. HOSEA BIGLOW TO THE HON. J. T. BUCKINGHAM,
EDITOR OF THE BOSTON COURIER, COVERING A LETTER FROM MR. B. SAWIN,
PRIVATE IN THE MASSACHUSETTS REGIMENT.
[This letter of Mr. Sawin's was not originally
written in verse. Mr. Biglow, thinking it peculiarly susceptible of
metrical adornment, translated it, so to speak, into his own vernacular
tongue. This is not the time to consider the question, whether rhyme be
a mode of expression natural to the human race. If leisure from other
and more important avocations be granted, I will handle the matter more
at large in an appendix to the present volume. In this place I will
barely remark, that I have sometimes noticed in the unlanguaged
prattlings of infants a fondness for alliteration, assonance, and even
rhyme, in which natural predisposition we may trace the three degrees
through which our Anglo-Saxon verse rose to its culmination in the
poetry of Pope. I [Pg 394] would not be understood as questioning in
these remarks that pious theory which supposes that children, if left
entirely to themselves, would naturally discourse in Hebrew. For this the
authority of one experiment is claimed, and I could, with Sir Thomas
Browne, desire its establishment, inasmuch as the acquirement of that
sacred tongue would thereby be facilitated. I am aware that Herodotus
states the conclusion of Psammeticus to have been in favor of a dialect of
the Phrygian. But, beside the chance that a trial of this importance would
hardly be blessed to a Pagan monarch whose only motive was curiosity, we
have on the Hebrew side the comparatively recent investigation of James the
Fourth of Scotland. I will add to this prefatory remark, that Mr. Sawin,
though a native of Jaalam, has never been a stated attendant on the
religious exercises of my congregation. I consider my humble efforts
prospered in that not one of my sheep hath ever indued the wolf's clothing
of war, save for the comparatively innocent diversion of a militia
training. Not that my flock are backward to undergo the hardships of
defensive warfare. They serve cheerfully in the great army which
fights even unto death pro aris et focis, accoutred with the spade,
the axe, the plane, the sledge, the spelling-book, and other such effectual
weapons against want and ignorance and unthrift. I have taught them (under
God) to esteem our human institutions as but tents of a night, to be
stricken whenever Truth puts the bugle to her lips and sounds a march to
the heights of wider-viewed intelligence and more perfect
organization.—H. W.]
Mister Buckinum, the follerin Billet was
writ hum by a Yung feller of our town that wuz cussed fool enuff to goe
atrottin inter Miss Chiff arter a Drum and fife. it ain't Nater for a
feller to let on that he's sick o' any bizness that He went intu off his
own free will and a Cord, but I rather cal'late he's middlin tired o'
voluntearin By this Time. I bleeve u may put dependunts on his
statemence. For I never heered nothin bad on him let Alone his havin
what Parson Wilbur cals a pong-shong for cocktales, and he ses it
wuz a soshiashun of idees sot him agoin arter the Crootin Sargient cos
he wore a cocktale onto his hat.
his Folks gin the letter to me and i shew it to parson Wilbur and he
ses it oughter Bee printed. send It to mister Buckinum, ses he, i don't
ollers agree with him, ses he, but by Time,[L] ses he, I du like a feller
that ain't a Feared.
I have intusspussed a Few refleckshuns hear and thair. We're kind o'
prest with Hayin.
Ewers respecfly
Hosea Biglow.
This kind o' sogerin' aint a mite like our October
trainin',
A chap could clear right out from there ef't only
looked like rainin',
[Pg 395]
An' th' Cunnles, tu, could kiver up their shappoes with
bandanners,
An' send the insines skootin' to the bar-room with
their banners,
(Fear o' gittin' on 'em spotted,) an' a feller could
cry quarter
Ef he fired away his ramrod arter tu much rum an'
water.
Recollect wut fun we hed, you'n' I an' Ezry
Hollis,
Up there to Waltham plain last fall, along o' the
Cornwallis?[M]
This sort o' thing aint jest like thet,—I
wish thet I wuz furder,[N]—
Nimepunce a day fer killin' folks comes kind o' low fer
murder,
(Wy I've worked out to slarterin' some fer Deacon
Cephas Billins,
An' in the hardest times there wuz I ollers tetched ten
shillins,)
There's sutthin' gits into my throat thet makes it hard
to swaller,
It comes so nateral to think about a hempen
collar;
It's glory,—but, in spite o' all my tryin' to git
callous,
I feel a kind o' in a cart, aridin' to the
gallus.
But wen it comes to bein' killed,—I tell
ye I felt streakèd
The fust time 't ever I found out wy baggonets wuz
peaked;
Here's how it wuz: I started out to go to a
fandango,
The sentinul he ups an' sez, "Thet's furder 'an you can
go."
"None o' your sarse," sez I; sez he, "Stan' back!"
"Aint you a buster?"
Sez I, "I'm up to all thet air, I guess I've ben to
muster;
I know wy sentinuls air sot; you aint agoin' to eat
us;
Caleb haint no monopoly to court the
seenoreetas;
My folks to hum air full ez good ez hisn be, by
golly!"
An' so ez I wuz goin' by, not thinkin' wut would
folly,
The everlastin' cus he stuck his one-pronged pitchfork
in me
An' made a hole right thru my close ez ef I wuz an
in'my.
[Pg 396]
Wal, it beats all how big I felt hoorawin' in ole
Funnel
Wen Mister Bolles he gin the sword to our Leftenant
Cunnle,
(It's Mister Secondary Bolles,[O] thet writ the prize peace
essay;
Thet's why he didn't list himself along o' us, I
dessay,)
An' Rantoul, tu, talked pooty loud, but don't put
his foot in it,
Coz human life's so sacred thet he's principled agin
it,—
Though I myself can't rightly see it's any wus achokin'
on 'em,
Than puttin' bullets thru their lights, or with a
bagnet pokin' on 'em;
How dreffle slick he reeled it off, (like Blitz at our
lyceum
Ahaulin' ribbins from his chops so quick you skeercely
see 'em,)
About the Anglo-Saxon race (an' saxons would be
handy
To du the buryin' down here upon the Rio
Grandy),
About our patriotic pas an' our star-spangled
banner,
Our country's bird alookin' on an' singin' out
hosanner,
An' how he (Mister B. himself) wuz happy fer
Ameriky,—
I felt, ez sister Patience sez, a leetle mite
histericky.
I felt, I swon, ez though it wuz a dreffle kind o'
privilege
Atrampin' round thru Boston streets among the gutter's
drivelage;
I act'lly thought it wuz a treat to hear a little
drummin',
An' it did bonyfidy seem millanyum wuz
acomin'
Wen all on us got suits (darned like them wore in the
state prison)
An' every feller felt ez though all Mexico wuz hisn.[P]
This 'ere's about the meanest place a skunk could wal
diskiver
(Saltillo's Mexican, I b'lieve, fer wut we call
Salt-river);
The sort o' trash a feller gits to eat doos beat all
nater,
I'd give a year's pay fer a smell o' one good blue-nose
tater;
[Pg 397]
The country here thet Mister Bolles declared to be so
charmin'
Throughout is swarmin' with the most alarmin' kind o'
varmin.
He talked about delishis froots, but then it wuz a
wopper all,
The holl on't 's mud an' prickly pears, with here an'
there a chapparal;
You see a feller peekin' out, an', fust you know, a
lariat
Is round your throat an' you a copse, 'fore you can
say, "Wut air ye at?"[Q]
You never see sech darned gret bugs (it may not be
irrelevant
To say I've seen a scarabœus pilularius[R] big ez a year old
elephant,)
The rigiment come up one day in time to stop a red
bug
From runnin' off with Cunnle Wright,—'t wuz jest
a common cimex lectularius.
One night I started up on eend an' thought I wuz to hum
agin,
I heern a horn, thinks I it's Sol the fisherman hez
come agin,
His bellowses is sound enough,—ez I'm a
livin' creeter,
I felt a thing go thru my leg,—'t wuz nothin'
more 'n a skeeter!
Then there's the yaller fever, tu, they call it here el
vomito,—
(Come, thet wun't du, you landcrab there, I tell ye to
le' go my toe!
My gracious! it's a scorpion thet's took a shine to
play with 't
I darsn't skeer the tarnal thing fer fear he'd run away
with 't.)
Afore I come away from hum I hed a strong
persuasion
Thet Mexicans worn't human beans,[S]—an ourang outang
nation,
[Pg 398]
A sort o' folks a chap could kill an' never dream on't
arter,
No more 'n a feller 'd dream o' pigs thet he hed hed to
slarter;
I'd an idee thet they were built arter the darkie
fashion all,
An' kickin' colored folks about, you know, 's a kind o'
national;
But wen I jined I worn't so wise ez thet air queen o'
Sheby,
Fer, come to look at 'em, they aint much diff'rent from
wut we be,
An' here we air ascrougin' 'em out o' thir own
dominions,
Ashelterin' 'em, ez Caleb sez, under our eagle's
pinions,
Wich means to take a feller up jest by the slack o' 's
trowsis
An' walk him Spanish clean right out o' all his homes
an' houses;
Wal, it doos seem a curus way, but then hooraw fer
Jackson!
It must be right, fer Caleb sez it's reg'lar
Anglosaxon.
The Mex'cans don't fight fair, they say, they piz'n all
the water,
An' du amazin' lots o' things thet isn't wut they ough'
to;
Bein' they haint no lead, they make their bullets out
o' copper
An' shoot the darned things at us, tu, wich Caleb sez
aint proper;
He sez they'd ough' to stan' right up an' let us pop
'em fairly,
(Guess wen he ketches 'em at thet he'll hev to git up
airly,)
Thet our nation's bigger'n theirn an' so its rights air
bigger,
An' thet it's all to make 'em free thet we air pullin'
trigger,
Thet Anglo Saxondom's idee 's abreakin' 'em to
pieces,
An' thet idee's thet every man doos jest wut he damn
pleases;
Ef I don't make his meanin' clear, perhaps in some
respex I can,
I know thet "every man" don't mean a nigger or a
Mexican;
[Pg 399]
An' there's another thing I know, an' thet is, ef these
creeturs,
Thet stick an Anglosaxon mask onto State-prison
feeturs,
Should come to Jaalam Centre fer to argify an' spout
on't,
The gals 'ould count the silver spoons the minnit they
cleared out on't.
This goin' ware glory waits ye haint one agreeable
feetur,
An' ef it worn't fer wakin' snakes, I'd home agin short
meter;
O, wouldn't I be off, quick time, ef't worn't thet I
wuz sartin
They'd let the daylight into me to pay me fer
desartin'!
I don't approve o' tellin' tales, but jest to you I may
state
Our ossifers aint wut they wuz afore they left the
Baystate;
Then it wuz "Mister Sawin, sir, you're middlin' well
now, be ye?
Step up an' take a nipper, sir; I'm dreffle glad to see
ye";
But now it's "Ware's my eppylet? here, Sawin, step an'
fetch it!
An' mind your eye, be thund'rin' spry, or, damn ye, you
shall ketch it!"
Wal, ez the Doctor sez, some pork will bile so, but by
mighty,
Ef I hed some on 'em to hum, I 'd give 'em linkum
vity,
I'd play the rogue's march on their hides an' other
music follerin'—
But I must close my letter here, fer one on 'em 's
ahollerin',
These Anglosaxon ossifers,—wal, taint no use
ajawin',
I'm safe enlisted fer the war,
Yourn,
Birdofredom Sawin.
[Those have not been wanting (as, indeed, when
hath Satan been to seek for attorneys?) who have maintained that our
late inroad upon Mexico was undertaken, not so much for the avenging of
any national quarrel, as for the spreading of free institutions and of
Protestantism. Capita vix duabus Anticyris medenda! Verily I
admire that no pious sergeant among these new Crusaders beheld Martin
Luther riding at the front of the host upon a tamed pontifical bull, as,
in that former invasion of Mexico, the zealous Gomara (spawn though he
were of the Scarlet Woman) was favored with a vision of St. James of
Compostella, skewering the infidels upon his apostolical lance. We read,
also, that Richard of the lion heart, having gone to Palestine on a
similar errand [Pg 400] of mercy, was divinely encouraged to
cut the throats of such Paynims as refused to swallow the bread of life
(doubtless that they might be thereafter incapacitated for swallowing
the filthy gobbets of Mahound) by angels of heaven, who cried to the
king and his knights,—Seigneurs, tuez! tuez! providentially
using the French tongue, as being the only one understood by their
auditors. This would argue for the pantoglottism of these celestial
intelligences, while, on the other hand, the Devil, teste Cotton
Mather, is unversed in certain of the Indian dialects. Yet must he be a
semeiologist the most expert, making himself intelligible to every
people and kindred by signs; no other discourse, indeed, being needful,
than such as the mackerel-fisher holds with his finned quarry, who, if
other bait be wanting, can by a bare bit of white rag at the end of a
string captivate those foolish fishes. Such piscatorial oratory is Satan
cunning in. Before one he trails a hat and feather, or a bare feather
without a hat; before another, a Presidential chair, or a tidewaiter's
stool, or a pulpit in the city, no matter what. To us, dangling there
over our heads, they seem junkets dropped out of the seventh heaven,
sops dipped in nectar, but, once in our mouths, they are all one, bits
of fuzzy cotton.
This, however, by the way. It is time now
revocare gradum. While so many miracles of this sort, vouched by
eyewitnesses, have encouraged the arms of Papists, not to speak of
Echetlæus at Marathon and those Dioscuri (whom we must conclude
imps of the pit) who sundry times captained the pagan Roman soldiery, it
is strange that our first American crusade was not in some such wise
also signalized. Yet it is said that the Lord hath manifestly prospered
our armies. This opens the question, whether, when our hands are
strengthened to make great slaughter of our enemies, it be absolutely
and demonstratively certain that this might is added to us from above,
or whether some Potentate from an opposite quarter may not have a finger
in it, as there are few pies into which his meddling digits are not
thrust. Would the Sanctifier and Setter-apart of the seventh day have
assisted in a victory gained on the Sabbath, as was one in the late war?
Or has that day become less an object of his especial care since the
year 1697, when so manifest a providence occurred to Mr. William
Trowbridge, in answer to whose prayers, when he and all on shipboard
with him were starving, a dolphin was sent daily, "which was enough to
serve 'em; only on Saturdays they still catched a couple, and on
the Lord's Days they could catch none at all"? Haply they might
have been permitted, by way of mortification, to take some few sculpins
(those banes of the salt-water angler), which unseemly fish would,
moreover, have conveyed to them a symbolical reproof for their breach of
the day, being known in the rude dialect of our mariners as Cape Cod
Clergymen.
It has been a refreshment to many nice consciences
to know that our Chief Magistrate would not regard with eyes of approval
the (by many esteemed) sinful pastime of dancing, and I own myself to be
so far of that mind, that I could not but set my face against this
Mexican Polka, though danced to the Presidential piping with a
Gubernatorial second. If ever the country should be seized with another
such mania de propagandâ fide, I think it would be wise to fill
our bombshells with alternate copies of the Cambridge Platform and the
Thirty-nine Articles, which would produce a mixture of the highest
explosive power, and to wrap every one of our cannon-balls in a leaf of
the New Testament, the reading of which is denied to those who sit in
the darkness of Popery. Those iron evangelists would thus be able to
disseminate vital religion and Gospel truth in quarters inaccessible to
the ordinary missionary. I have seen lads, unimpregnate with the more
sublimated punctiliousness of Walton, secure pickerel, taking their
unwary siesta [Pg 401] beneath the lily-pads too nigh the
surface, with a gun and small shot. Why not, then, since gunpowder was
unknown in the time of the Apostles (not to enter here upon the question
whether it were discovered before that period by the Chinese), suit our
metaphor to the age in which we live, and say shooters as well as
fishers of men?
I do much fear that we shall be seized now and then
with a Protestant fervor, as long as we have neighbor Naboths whose
wallowings in Papistical mire excite our horror in exact proportion to the
size and desirableness of their vineyards. Yet I rejoice that some earnest
Protestants have been made by this war,—I mean those who protested
against it. Fewer they were than I could wish, for one might imagineAmerica
to have been colonized by a tribe of those nondescript African animals the
Aye-Ayes, so difficult a word is No to us all. There is some malformation
or defect of the vocal organs, which either prevents our uttering it at
all, or gives it so thick a pronunciation as to be unintelligible. A mouth
filled with the national pudding, or watering in expectation thereof, is
wholly incompetent to this refractory monosyllable. An abject and herpetic
Public Opinion is the Pope, the Anti-Christ, for us to protest against e
corde cordium. And by what College of Cardinals is this our
God's-vicar, our binder and looser, elected? Very like, by the sacred
conclave of Tag, Rag, and Bobtail, in the gracious atmosphere of the
grog-shop. Yet it is of this that we must all be puppets. This thumps the
pulpit-cushion, this guides the editor's pen, this wags the senator's
tongue. This decides what Scriptures are canonical, and shuffles Christ
away into the Apocrypha. According to that sentence fathered upon Solon,
Οὕτω
δημόσιον
κακὸν ἔρχεται
οἴκαδ᾽
ἑκάστῳ. This unclean spirit is
skilful to assume various shapes. I have known it to enter my own study and
nudge my elbow of a Saturday, under the semblance of a wealthy member of my
congregation. It were a great blessing, if every particular of what in the
sum we call popular sentiment could carry about the name of its
manufacturer stamped legibly upon it. I gave a stab under the fifth rib to
that pestilent fallacy,—"Our country, right or wrong,"—by
tracing its original to a speech of Ensign Cilley at a dinner of the
Bungtown Fencibles. H. W.]
No. III.
WHAT MR. ROBINSON THINKS.
[A few remarks on the following verses will not be
out of place. The satire in them was not meant to have any personal, but
only a general, application. Of the gentleman upon whose letter they
were intended as a commentary Mr. Biglow had never heard, till he saw
the letter itself. The position of the satirist is oftentimes one which
he would not have chosen, had the election been left to himself. In
attacking bad principles, he is obliged to select some individual who
has made himself their exponent, and in whom they are impersonate, to
the end that what he says may not, through ambiguity, be dissipated
tenues in auras. For what says Seneca? Longum iter per
præcepta, breve et efficace per exempla. A bad principle is
comparatively harmless while it continues to be an abstraction, nor can
the general mind comprehend it fully till it is printed in that large
type which all men can read at sight, namely, the life and character,
the sayings and doings, of particular [Pg 402] persons. It is one of
the cunningest fetches of Satan, that he never exposes himself directly
to our arrows, but, still dodging behind this neighbor or that
acquaintance, compels us to wound him through them, if at all. He holds
our affections as hostages, the while he patches up a truce with our
conscience.
Meanwhile, let us not forget that the aim of the
true satirist is not to be severe upon persons, but only upon falsehood,
and, as Truth and Falsehood start from the same point, and sometimes
even go along together for a little way, his business is to follow the
path of the latter after it diverges, and to show her floundering in the
bog at the end of it. Truth is quite beyond the reach of satire. There
is so brave a simplicity in her, that she can no more be made ridiculous
than an oak or a pine. The danger of the satirist is, that continual use
may deaden his sensibility to the force of language. He becomes more and
more liable to strike harder than he knows or intends. He may be careful
to put on his boxing-gloves, and yet forget, that, the older they grow,
the more plainly may the knuckles inside be felt. Moreover, in the heat
of contest, the eye is insensibly drawn to the crown of victory, whose
tawdry tinsel glitters through that dust of the ring which obscures
Truth's wreath of simple leaves. I have sometimes thought that my young
friend, Mr. Biglow, needed a monitory hand laid on his
arm,—aliquid sufflaminandus erat. I have never thought it
good husbandry to water the tender plants of reform with aqua
fortis, yet, where so much is to do in the beds, he were a sorry
gardener who should wage a whole day's war with an iron scuffle on those
ill weeds that make the garden-walks of life unsightly, when a sprinkle
of Attic salt will wither them up. Est ars etiam maledicendi,
says Scaliger, and truly it is a hard thing to say where the graceful
gentleness of the lamb merges in downright sheepishness. We may conclude
with worthy and wise Dr. Fuller, that "one may be a lamb in private
wrongs, but in hearing general affronts to goodness they are asses which
are not lions."—H. W.]
Guvener B. is a sensible man;
He stays to his home an' looks arter his
folks;
He draws his furrer ez straight ez he can,
An' into nobody's tater-patch pokes;—
But John P.
Robinson he
Sez he wunt vote fer Guvener B.
My! aint it terrible? Wut shall we du?
We can't never choose him, o' course,—thet's
flat;
Guess we shall hev to come round, (don't
you?)
An' go in fer thunder an' guns, an' all that;
Fer John P.
Robinson he
Sez he wunt vote fer Guvener B.
Gineral C. is a dreffle smart man:
He's ben on all sides thet give places or
pelf;
[Pg 403]
But consistency still wuz a part of his
plan,—
He's been true to one party and thet is
himself;—
So John P.
Robinson he
Sez he shall vote fer Gineral C.
Gineral C. he goes in fer the war;
He don't vally principle more 'n an old cud;
Wut did God make us raytional creeturs fer,
But glory an' gunpowder, plunder an' blood?
So John P.
Robinson he
Sez he shall vote fer Gineral G.
We were gittin' on nicely up here to our
village,
With good old idees o' wut's right an' wut
aint,
We kind o' thought Christ went agin war an'
pillage,
An' thet eppyletts worn't the best mark of a
saint
But John P.
Robinson he
Sez this kind o' thing's an exploded idee.
The side of our country must ollers be took,
An' Presidunt Polk, you know, he is our
country.
An' the angel thet writes all our sins in a
book
Puts the debit to him, an' to us the per
contry;
An' John P.
Robinson he
Sez this is his view o' the thing to a T.
Parson Wilbur he calls all these argimunts
lies;
Sez they're nothin' on airth but jest fee, faw,
fum:
An' thet all this big talk of our destinies
Is half on it ignorance, an' t' other half
rum,
But John P.
Robinson he
Sez it aint no sech thing; an', of course, so must
we.
Parson Wilbur sez he never heerd in his
life
Thet th' Apostles rigged out in their swaller-tail
coats,
An' marched round in front of a drum an' a
fife,
To git some on 'em office, an' some on 'em
votes,
[Pg 404]
But John P.
Robinson he
Sez they didn't know everythin' down in
Judee.
Wal, it's a marcy we've gut folks to tell us
The rights an' the wrongs o' these matters, I
vow,—
God sends country lawyers, an' other wise
fellers,
To start the world's team wen it gits in a
slough;
Fer John P.
Robinson he
Sez the world'll go right, ef he hollers out
Gee!
[The attentive reader will doubtless have
perceived in the foregoing poem an allusion to that pernicious
sentiment,—"Our country, right or wrong." It is an abuse of
language to call a certain portion of land, much more, certain
personages, elevated for the time being to high station, our country. I
would not sever nor loosen a single one of those ties by which we are
united to the spot of our birth, nor minish by a tittle the respect due
to the Magistrate. I love our own Bay State too well to do the one, and
as for the other, I have myself for nigh forty years exercised, however
unworthily, the function of Justice of the Peace, having been called
thereto by the unsolicited kindness of that most excellent man and
upright patriot, Caleb Strong. Patriæ fumus igne alieno
luculentior is best qualified with this,—Ubi libertas, ibi
patria. We are inhabitants of two worlds, and owe a double but not a
divided, allegiance. In virtue of our clay, this little ball of earth
exacts a certain loyalty of us, while, in our capacity as spirits, we
are admitted citizens of an invisible and holier fatherland. There is a
patriotism of the soul whose claim absolves us from our other and
terrene fealty. Our true country is that ideal realm which we represent
to ourselves under the names of religion, duty, and the like. Our
terrestrial organizations are but far-off approaches to so fair a model,
and all they are verily traitors who resist not any attempt to divert
them from this their original intendment. When, therefore, one would
have us to fling up our caps and shout with the multitude,—"Our
country, however bounded!" he demands of us that we sacrifice the
larger to the less, the higher to the lower, and that we yield to the
imaginary claims of a few acres of soil our duty and privilege as
liegemen of Truth. Our true country is bounded on the north and the
south, on the east and the west, by Justice, and when she oversteps that
invisible boundary-line by so much as a hair's-breadth, she ceases to be
our mother, and chooses rather to be looked upon quasi noverca.
That is a hard choice, when our earthly love of country calls upon us to
tread one path and our duty points us to another. We must make as noble
and becoming an election as did Penelope between Icarius and Ulysses.
Veiling our faces, we must take silently the hand of Duty to follow
her.
Shortly after the publication of the foregoing
poem, there appeared some comments upon it in one of the public prints
which seemed to call for animadversion. I accordingly addressed to Mr.
Buckingham, of the Boston Courier, the following letter.
Jaalam, November
4, 1847.
'To the Editor of the Courier:
"Respected
Sir,—Calling at the post-office this morning, our worthy and
efficient postmaster offered for my perusal a paragraph in [Pg 405] the
Boston Morning Post of the 3d instant, wherein certain effusions of the
pastoral muse are attributed to the pen of Mr. James Russell Lowell. For
aught I know or can affirm to the contrary, this Mr. Lowell may be a very
deserving person and a youth of parts (though I have seen verses of his
which I could never rightly understand); and if he be such, he, I am
certain, as well as I, would be free from any proclivity to appropriate to
himself whatever of credit (or discredit) may honestly belong to another. I
am confident, that, in penning these few lines, I am only forestalling a
disclaimer from that young gentleman, whose silence hitherto, when rumor
pointed to himward, has excited in my bosom mingled emotions of sorrow and
surprise. Well may my young parishioner, Mr. Biglow, exclaim with the
poet,
'Sic vos non vobis,' &c.;
though, in saying this, I would not convey the
impression that he is a proficient in the Latin tongue,—the
tongue, I might add, of a Horace and a Tully.
"Mr. B. does not employ his pen, I can safely say,
for any lucre of worldly gain, or to be exalted by the carnal plaudits
of men digito monstrari, &c. He does not wait upon Providence
for mercies, and in his heart mean merces. But I should esteem
myself as verily deficient in my duty (who am his friend and in some
unworthy sort his spiritual fidus Achates, &c.), if I did not
step forward to claim for him whatever measure of applause might be
assigned to him by the judicious.
"If this were a fitting occasion, I might venture
here a brief dissertation touching the manner and kind of my young
friend's poetry. But I dubitate whether this abstruser sort of
speculation (though enlivened by some apposite instances from
Aristophanes) would sufficiently interest your oppidan readers. As
regards their satirical tone, and their plainness of speech, I will only
say, that, in my pastoral experience, I have found that the Arch-Enemy
loves nothing better than to be treated as a religious, moral, and
intellectual being, and that there is no apage Sathanas! so
potent as ridicule. But it is a kind of weapon that must have a button
of good-nature on the point of it.
"The productions of Mr. B. have been stigmatized
in some quarters as unpatriotic; but I can vouch that he loves his
native soil with that hearty, though discriminating, attachment which
springs from an intimate social intercourse of many years' standing. In
the ploughing season, no one has a deeper share in the well-being of the
country than he. If Dean Swift were right in saying that he who makes
two blades of grass grow where one grew before confers a greater benefit
on the state than he who taketh a city, Mr. B. might exhibit a fairer
claim to the Presidency than General Scott himself. I think that some of
those disinterested lovers of the hard-handed democracy, whose fingers
have never touched anything rougher than the dollars of our common
country, would hesitate to compare palms with him. It would do your
heart good, respected Sir, to see that young man mow. He cuts a cleaner
and wider swarth than any in this town.
"But it is time for me to be at my Post. It is
very clear that my young friend's shot has struck the lintel, for the
Post is shaken (Amos ix. 1). The editor of that paper is a strenuous
advocate of the Mexican war, and a colonel, as I am given to understand.
I presume, that, being necessarily absent in Mexico, he has left his
journal in some less judicious hands. At any rate, the Post has been too
swift on this occasion. It could hardly have cited a more
incontrovertible line from any poem than that which it has selected for
animadversion, namely,—
'We kind o' thought Christ went agin war an'
pillage.'
[Pg 406] "If the Post maintains the converse of this
proposition, it can hardly be considered as a safe guide-post for the moral
and religious portions of its party, however many other excellent qualities
of a post it may be blessed with. There is a sign in London on which is
painted,—'The Green Man.' It would do very well as a portrait of any
individual who would support so unscriptural a thesis. As regards the
language of the line in question, I am bold to say that He who readeth the
hearts of men will not account any dialect unseemly which conveys a sound
and pious sentiment. I could wish that such sentiments were more common,
however uncouthly expressed. Saint Ambrose affirms, that veritas a
quocunque (why not, then, quomodocunque?) dicatur, a spiritu
sancto est. Digest also this of Baxter:—'The plainest words are
the most profitable oratory in the weightiest matters.'
"When the paragraph in question was shown to Mr.
Biglow, the only part of it which seemed to give him any dissatisfaction
was that which classed him with the Whig party. He says, that, if
resolutions are a nourishing kind of diet, that party must be in a very
hearty and flourishing condition; for that they have quietly eaten more
good ones of their own baking than he could have conceived to be
possible without repletion. He has been for some years past (I regret to
say) an ardent opponent of those sound doctrines of protective policy
which form so prominent a portion of the creed of that party. I confess,
that, in some discussions which I have had with him on this point in my
study, he has displayed a vein of obstinacy which I had not hitherto
detected in his composition. He is also (horresco referens)
infected in no small measure with the peculiar notions of a print called
the Liberator, whose heresies I take every proper opportunity of
combating, and of which, I thank God, I have never read a single
line.
"I did not see Mr. B.'s verses until they appeared
in print, and there is certainly one thing in them which I consider
highly improper. I allude to the personal references to myself by name.
To confer notoriety on an humble individual who is laboring quietly in
his vocation, and who keeps his cloth as free as he can from the dust of
the political arena (though væ mihi si non evangelizavero), is no
doubt an indecorum. The sentiments which he attributes to me I will not
deny to be mine. They were embodied, though in a different form, in a
discourse preached upon the last day of public fasting, and were
acceptable to my entire people (of whatever political views), except the
postmaster, who dissented ex officio. I observe that you
sometimes devote a portion of your paper to a religious summary. I
should be well pleased to furnish a copy of my discourse for insertion
in this department of your instructive journal. By omitting the
advertisements, it might easily be got within the limits of a single
number, and I venture to insure you the sale of some scores of copies in
this town. I will cheerfully render myself responsible for ten. It might
possibly be advantageous to issue it as an extra. But perhaps you
will not esteem it an object, and I will not press it. My offer does not
spring from any weak desire of seeing my name in print; for I can enjoy
this satisfaction at any time by turning to the Triennial Catalogue of
the University, where it also possesses that added emphasis of Italics
with which those of my calling are distinguished.
"I would simply add, that I continue to fit
ingenuous youth for college, and that I have two spacious and airy
sleeping apartments at this moment unoccupied. Ingenuas
didicisse, &c. Terms, which vary according to the circumstances
of the parents, may be known on application to me by letter, post paid.
In all cases the lad will be expected to fetch his own towels. This
rule, Mrs. W. desires me to add, has no exceptions.
"Respectfully, your obedient servant,
"Homer Wilbur,
A.M.
[Pg 407] "P.S. Perhaps the last paragraph may look
like an attempt to obtain the insertion of my circular gratuitously. If it
should appear to you in that light, I desire that you would erase it, or
charge for it at the usual rates, and deduct the amount from the proceeds
in your hands from the sale of my discourse, when it shall be printed. My
circular is much longer and more explicit, and will be forwarded without
charge to any who may desire it. It has been very neatly executed on a
letter sheet, by a very deserving printer, who attends upon my ministry,
and is a creditable specimen of the typographic art. I have one hung over
my mantelpiece in a neat frame, where it makes a beautiful and appropriate
ornament, and balances the profile of Mrs. W., cut with her toes by the
young lady born without arms. H. W."
I have in the foregoing letter mentioned General
Scott in connection with the Presidency, because I have been given to
understand that he has blown to pieces and otherwise caused to be
destroyed more Mexicans than any other commander. His claim would
therefore be deservedly considered the strongest. Until accurate returns
of the Mexicans killed, wounded, and maimed be obtained, it will be
difficult to settle these nice points of precedence. Should it prove
that any other officer has been more meritorious and destructive than
General S., and has thereby rendered himself more worthy of the
confidence and support of the conservative portion of our community, I
shall cheerfully insert his name, instead of that of General S., in a
future edition. It may be thought, likewise, that General S. has
invalidated his claims by too much attention to the decencies of
apparel, and the habits belonging to a gentleman. These abstruser points
of statesmanship are beyond my scope. I wonder not that successful
military achievement should attract the admiration of the multitude.
Rather do I rejoice with wonder to behold how rapidly this sentiment is
losing its hold upon the popular mind. It is related of Thomas Warton,
the second of that honored name who held the office of Poetry Professor
at Oxford, that, when one wished to find him, being absconded, as was
his wont, in some obscure alehouse, he was counselled to traverse the
city with a drum and fife, the sound of which inspiring music would be
sure to draw the Doctor from his retirement into the street. We are all
more or less bitten with this martial insanity. Nescio quâ dulcedine
... cunctos ducit. I confess to some infection of that itch myself.
When I see a Brigadier-General maintaining his insecure elevation in the
saddle under the severe fire of the training-field, and when I remember
that some military enthusiasts, through haste, inexperience, or an
over-desire to lend reality to those fictitious combats, will sometimes
discharge their ramrods, I cannot but admire, while I deplore, the
mistaken devotion of those heroic officers. Semel insanivimus
omnes. I was myself, during the late war with Great Britain,
chaplain of a regiment, which was fortunately never called to active
military duty. I mention this circumstance with regret rather than
pride. Had I been summoned to actual warfare, I trust that I might have
been strengthened to bear myself after the manner of that reverend
father in our New England Israel, Dr. Benjamin Colman, who, as we are
told in Turell's life of him, when the vessel in which he had taken
passage for England was attacked by a French privateer, "fought like a
philosopher and a Christian,... and prayed all the while he charged and
fired." As this note is already long, I shall not here enter upon a
discussion of the question, whether Christians may lawfully be soldiers.
I think it sufficiently evident, that, during the first two centuries of
the Christian era, at least, two professions were esteemed incompatible.
Consult Jortin on this head.—H. W.]
[Pg 408]
No. IV.
REMARKS OF INCREASE D. O'PHACE, ESQUIRE, AT AN
EXTRUMPERY CAUCUS IN STATE STREET, REPORTED BY MR. H. BIGLOW.
[The ingenious reader will at once understand that
no such speech as the following was ever totidem verbis
pronounced. But there are simpler and less guarded wits, for the
satisfying of which such an explanation may be needful. For there are
certain invisible lines, which as Truth successively overpasses, she
becomes Untruth to one and another of us, as a large river, flowing from
one kingdom into another, sometimes takes a new name, albeit the waters
undergo no change, how small soever. There is, moreover, a truth of
fiction more veracious than the truth of fact, as that of the Poet,
which represents to us things and events as they ought to be, rather
than servilely copies them as they are imperfectly imaged in the crooked
and smoky glass of our mundane affairs. It is this which makes the
speech of Antonius, though originally spoken in no wider a forum than
the brain of Shakspeare, more historically valuable than that other
which Appian has reported, by as much as the understanding of the
Englishman was more comprehensive than that of the Alexandrian. Mr.
Biglow, in the present instance, has only made use of a license assumed
by all the historians of antiquity, who put into the mouths of various
characters such words as seem to them most fitting to the occasion and
to the speaker. If it be objected that no such oration could ever have
been delivered, I answer, that there are few assemblages for
speech-making which do not better deserve the title of Parliamentum
Indoctorum than did the sixth Parliament of Henry the Fourth, and
that men still continue to have as much faith in the Oracle of Fools as
ever Pantagruel had. Howell, in his letters, recounts a merry tale of a
certain ambassador of Queen Elizabeth, who, having written two letters,
one to her Majesty and the other to his wife, directed them at
cross-purposes, so that the Queen was beducked and bedeared and
requested to send a change of hose, and the wife was beprincessed and
otherwise unwontedly besuperlatived, till the one feared for the wits of
her ambassador, and the other for those of her husband. In like manner
it may be presumed that our speaker has misdirected some of his
thoughts, and given to the whole theatre what he would have wished to
confide only to a select auditory at the back of the curtain. For it is
seldom that we can get any frank utterance from men, who address, for
the most part, a Buncombe either in this world or the next. As for their
audiences, it may be truly said of our people, that they enjoy one
political institution in common with the ancient Athenians: I mean a
certain profitless kind of ostracism, wherewith, nevertheless,
they seem hitherto well enough content. For in Presidential elections,
and other affairs of the sort, whereas I observe that the oysters
fall to the lot of comparatively few, the shells (such as the
privileges of voting as they are told to do by the ostrivori
aforesaid, and of huzzaing at public meetings) are very liberally
distributed among the people, as being their prescriptive and quite
sufficient portion.
The occasion of the speech is supposed to be Mr.
Palfrey's refusal to vote for the Whig candidate for the
Speakership.—H. W.]
No? Hez he? He haint, though? Wut? Voted agin
him?
Ef the bird of our country could ketch him, she'd skin
him;
[Pg 409]
I seem's though I see her, with wrath in each
quill,
Like a chancery lawyer, afilin' her bill,
An' grindin' her talents ez sharp ez all
nater,
To pounce like a writ on the back o' the
traitor.
Forgive me, my friends, ef I seem to be het,
But a crisis like this must with vigor be
met;
Wen an Arnold the star-spangled banner
bestains,
Holl Fourth o' Julys seem to bile in my
veins.
Who ever'd ha' thought sech a pisonous rig
Would be run by a chap thet wuz chose fer a
Wig?
"We knowed wut his principles wuz 'fore we sent
him?'
Wut wuz ther in them from this vote to pervent
him?
A marciful Providunce fashioned us holler
O' purpose thet we might our principles
swaller;
It can hold any quantity on 'em, the belly
can,
An' bring 'em up ready fer use like the
pelican,
Or more like the kangaroo, who (wich is
stranger)
Puts her family into her pouch wen there's
danger.
Aint principle precious? then, who's goin' to use
it
Wen there's resk o' some chap's gittin' up to abuse
it?
I can't tell the wy on 't, but nothin' is so
sure
Ez ther principle kind o' gits spiled by exposure;[T]
A man thet lets all sorts o' folks git a sight on
't
Ough' to hev it all took right away, every mite on
't;
Ef he can't keep it all to himself wen it's wise
to,
He aint one it's fit to trust nothin' so nice
to.
Besides, ther's a wonderful power in latitude
To shift a man's morril relations an'
attitude;
Some flossifers think thet a fakkilty's
granted
The minnit it's proved to be thoroughly
wanted,
Thet a change o' demand makes a change o'
condition,
An' thet everythin' 's nothin' except by
position,
Ez, fer instance, thet rubber-trees fust begun
bearin'
Wen p'litikle conshunces come into
wearin',—
[Pg 410]
Thet the fears of a monkey, whose holt chanced to
fail,
Drawed the vertibry out to a prehensile tail;
So, wen one's chose to Congriss, ez soon ez he's in
it,
A collar grows right round his neck in a
minnit,
An' sartin it is thet a man cannot be strict
In bein' himself, wen he gits to the
Deestrict,
Fer a coat thet sets wal here in ole
Massachusetts,
Wen it gits on to Washinton, somehow askew
sets.
Resolves, do you say, o' the Springfield
Convention?
Thet's percisely the pint I was goin' to
mention;
Resolves air a thing we most gen'ally keep
ill,
They're a cheap kind o' dust fer the eyes o' the
people;
A parcel o' delligits jest git together
An' chat fer a spell o' the crops an' the
weather,
Then, comin' to order, they squabble awile
An' let off the speeches they're ferful 'll
spile;
Then—Resolve,—Thet we wunt hev an inch o'
slave territory;
Thet President Polk's holl perceedins air very
tory;
Thet the war is a damned war, an' them thet enlist in
it
Should hev a cravat with a dreffle tight twist in
it;
Thet the war is a war fer the spreadin' o'
slavery;
Thet our army desarves our best thanks fer their
bravery;
Thet we're the original friends o' the
nation,
All the rest air a paltry an' base
fabrication;
Thet we highly respect Messrs. A, B, an' C,
An' ez deeply despise Messrs. E, F, an' G.
In this way they go to the eend o' the
chapter,
An' then they bust out in a kind of a raptur
About their own vartoo, an' folks's
stone-blindness
To the men thet 'ould actilly do 'em a
kindness,—
The American eagle,—the Pilgrims thet
landed,—
Till on ole Plymouth Rock they git finally
stranded.
Wal, the people they listen and say, "Thet's the
ticket;
Ez fer Mexico, t'aint no great glory to lick
it,
But 't would be a darned shame to go pullin' o'
triggers
To extend the aree of abusin' the niggers."
So they march in percessions, an' git up
hooraws,
An' tramp thru the mud fer the good o' the
cause,
An' think they're a kind o' fulfillin' the
prophecies,
Wen they're on'y jest changin' the holders of
offices;
[Pg 411]
Ware A sot afore, B is comf'tably seated,
One humbug's victor'ous, an' t' other
defeated,
Each honnable doughface gits jest wut he
axes,
An' the people—their annool soft-sodder an'
taxes.
Now, to keep unimpared all these glorious
feeturs
Thet characterize morril an' reasonin'
creeturs,
Thet give every paytriot all he can cram,
Thet oust the untrustworthy Presidunt Flam,
And stick honest Presidunt Sham in his place,
To the manifest gain o' the holl human race,
An' to some indervidgewals on 't in
partickler,
Who love Public Opinion an' know now to tickle
her,—
I say thet a party with great aims like these
Must stick jest ez close ez a hive full o'
bees.
I'm willin' a man should go tollable strong
Agin wrong in the abstract, fer thet kind o'
wrong
Is ollers unpop'lar an' never gits pitied,
Because it's a crime no one never committed;
But he mus'n't be hard on partickler sins,
Coz then he'll be kickin' the people's own
shins;
On'y look at the Demmercrats, see wut they've
done
Jest simply by stickin' together like fun;
They've sucked us right into a mis'able war
Thet no one on airth aint responsible for;
They've run us a hundred cool millions in
debt,
(An' fer Demmercrat Horners ther's good plums left
yet;)
They talk agin tayriffs, but act fer a high
one,
An' so coax all parties to build up their
Zion;
To the people they're ollers ez slick ez
molasses,
An' butter their bread on both sides with The
Masses,
Half o' whom they've persuaded, by way of a
joke,
Thet Washinton's mantelpiece fell upon Polk.
Now all o' these blessin's the Wigs might
enjoy,
Ef they'd gumption enough the right means to imploy;[U]
Fer the silver spoon born in Dermocracy's
mouth
Is a kind of a scringe thet they hev to the
South;
Their masters can cuss 'em an' kick 'em an' wale
'em,
[Pg 412]
An' they notice it less 'an the ass did to
Balaam;
In this way they screw into second-rate
offices
Wich the slaveholder thinks 'ould substract too much
off his ease;
The file-leaders, I mean, du, fer they, by their
wiles,
Unlike the old viper, grow fat on their
files.
Wal, the Wigs hev been tryin' to grab all this prey
frum 'em
An' to hook this nice spoon o' good fortin' away frum
'em
An' they might ha' succeeded, ez likely ez
not,
In lickin' the Demmercrats all round the lot,
Ef it warn't thet, wile all faithful Wigs were their
knees on,
Some stuffy old codger would holler
out,—"Treason!
You must keep a sharp eye on a dog thet hez bit you
once,
An' I aint agoin' to cheat my
constitoounts,"—
Wen every fool knows thet a man represents
Not the fellers thet sent him, but them on the
fence,—
Impartially ready to jump either side
An' make the fust use of a turn o' the
tide,—
The waiters on Providunce here in the city,
Who compose wut they call a State Centerl
Committy.
Constitoounts air hendy to help a man in,
But arterwards don't weigh the heft of a pin.
Wy, the people can't all live on Uncle Sam's
pus,
So they've nothin' to du with 't fer better or
wus;
It's the folks thet air kind o' brought up to depend on
't
Thet hev any consarn in 't, an' thet is the end on
't.
Now here wuz New England ahevin' the honor
Of a chance at the Speakership showered upon
her;—
Do you say,—"She don't want no more Speakers, but
fewer;
She's hed plenty o' them, wut she wants is a
doer"?
Fer the matter o' thet it's notorous in town
Thet her own representatives du her quite
brown.
But thet's nothin' to du with it; wut right hed
Palfrey
To mix himself up with fanatical small fry?
Warn't we gittin' on prime with our hot an' cold
blowin',
Acondemnin' the war wilst we kep' it agoin'?
We'd assumed with gret skill a commandin'
position,
[Pg 413]
On this side or thet, no one couldn't tell wich
one,
So, wutever side wipped, we'd a chance at the
plunder
An' could sue fer infringin' our paytented
thunder;
We were ready to vote fer whoever wuz
eligible,
Ef on all pints at issoo he'd stay
unintelligible.
Wal, sposin' we hed to gulp down our
perfessions,
We were ready to come out next mornin' with fresh
ones;
Besides, ef we did, 'twas our business alone,
Fer couldn't we du wut we would with our own?
An' ef a man can, wen pervisions hev riz so,
Eat up his own words, it's a marcy it is so.
Wy, these chaps frum the North, with back-bones to 'em,
darn 'em,
'Ould be wuth more 'an Gennle Tom Thumb is to
Barnum;
Ther's enough thet to office on this very plan
grow,
By exhibitin' how very small a man can grow;
But an M. C. frum here ollers hastens to state
he
Belongs to the order called invertebraty,
Wence some gret filologists judge primy fashy
Thet M. C. is M. T. by paronomashy;
An' these few exceptions air loosus
naytury
Folks 'ould put down their quarters to stare at, like
fury.
It's no use to open the door o' success,
Ef a member can bolt so fer nothin' or less;
Wy, all o' them grand constitootional pillers
Our fore-fathers fetched with 'em over the
billers,
Them pillers the people so soundly hev slep'
on,
Wile to slav'ry, invasion, an' debt they were swep'
on,
Wile our Destiny higher an' higher kep'
mountin',
(Though I guess folks'll stare wen she hends her
account in,)
Ef members in this way go kickin' agin 'em,
They wunt hev so much ez a feather left in
'em.
An', ez fer this Palfrey,[V] we thought wen we'd gut him
in,
He'd go kindly in wutever harness we put him
in;
Supposin' we did know thet he wuz a peace
man?
Doos he think he can be Uncle Sammle's
policeman,
[Pg 414]
An' wen Sam gits tipsy an' kicks up a riot,
Lead him off to the lockup to snooze till he's
quiet?
Wy, the war is a war thet true paytriots can bear,
ef
It leads to the fat promised land of a
tayriff;
We don't go an' fight it, nor aint to be driv
on,
Nor Demmercrats nuther, thet hev wut to live
on;
Ef it aint jest the thing thet's well pleasin' to
God,
It makes us thought highly on elsewhere
abroad;
The Rooshian black eagle looks blue in his
eerie
An' shakes both his heads wen he hears o'
Monteery;
In the Tower Victory sets, all of a fluster,
An' reads, with locked doors, how we won Cherry
Buster;
An' old Philip Lewis—thet come an' kep' school
here
Fer the mere sake o' scorin' his ryalist
ruler
On the tenderest part of our kings in
futuro—
Hides his crown underneath an old shut in his
bureau,
Breaks off in his brags to a suckle o' merry
kings,
How he often hed hided young native
Amerrikins,
An', turnin' quite faint in the midst of his
fooleries,
Sneaks down stairs to bolt the front door o' the
Tooleries.[W]
You say,—"We'd ha' scared 'em by growin' in
peace,
A plaguy sight more then by bobberies like
these"?
Who is it dares say thet "our naytional eagle
Wun't much longer be classed with the birds thet air
regal,
Coz theirn be hooked beaks, an' she, arter this
slaughter,
'll bring back a bill ten times longer 'n she ough'
to"?
Wut's your name? Come, I see ye, you up-country
feller,
You've put me out severil times with your
beller;
Out with it! Wut? Biglow? I say nothin'
furder,
[Pg 415]
Thet feller would like nothin' better 'n a
murder;
He's a traiter, blasphemer, an' wut ruther worse
is,
He puts all his ath'ism in dreffle bad
verses;
Socity aint safe till sech monsters air out on
it,
Refer to the Post, ef you hev the least doubt on
it;
Wy, he goes agin war, agin indirect taxes,
Agin sellin' wild lands 'cept to settlers with
axes,
Agin holdin' o' slaves, though he knows it's the
corner
Our libbaty rests on, the mis'able scorner!
In short, he would wholly upset with his
ravages
All thet keeps us above the brute critters an'
savages,
An' pitch into all kinds o' briles an'
confusions
The holl of our civilized, free institutions;
He writes fer thet ruther unsafe print, the
Courier,
An' likely ez not hez a squintin' to Foorier;
I'll be——, thet is, I mean I'll be
blest,
Ef I hark to a word frum so noted a pest;
I shan't talk with him, my religion's too
fervent.—
Good mornin', my friends, I'm your most humble
servant.
[Into the question, whether the ability to express
ourselves in articulate language has been productive of more good or
evil, I shall not here enter at large. The two faculties of speech and
of speech-making are wholly diverse in their natures. By the first we
make ourselves intelligible, by the last unintelligible, to our fellows.
It has not seldom occurred to me (noting how in our national legislature
every thing runs to talk, as lettuces, if the season or the soil be
unpropitious, shoot up lankly to seed, instead of forming handsome
heads) that Babel was the first Congress, the earliest mill erected for
the manufacture of gabble. In these days, what with Town Meetings,
School Committees, Boards (lumber) of one kind and another, Congresses,
Parliaments, Diets, Indian Councils, Palavers, and the like, there is
scarce a village which has not its factories of this description driven
by (milk-and-) water power. I cannot conceive the confusion of tongues
to have been the curse of Babel, since I esteem my ignorance of other
languages as a kind of Martello-tower, in which I am safe from the
furious bombardments of foreign garrulity. For this reason I have ever
preferred the study of the dead languages, those primitive formations
being Ararats upon whose silent peaks I sit secure and watch this new
deluge without fear, though it rain figures (simulacra,
semblances) of speech forty days and nights together, as it not
uncommonly happens. Thus is my coat, as it were, without buttons by
which any but a vernacular wild bore can seize me. Is it not possible
that the Shakers may intend to convey a quiet reproof and hint, in
fastening their outer garments with hooks and eyes?
This reflection concerning Babel, which I find in
no Commentary, was first thrown upon my mind when an excellent deacon of
my congregation (being infected with the Second Advent delusion) assured
me that he had received a first instalment of the gift of tongues as a
small earnest of larger possessions in the like kind to follow. For, of
a truth, I could not reconcile it with my ideas of the Divine justice
and mercy that the single wall which protected people, of other
languages
[Pg 416] from the incursions of this otherwise well-meaning
propagandist should be broken down.
In reading Congressional debates, I have fancied,
that, after the subsidence of those painful buzzings in the brain which
result from such exercises, I detected a slender residuum of valuable
information. I made the discovery that nothing takes longer in
the saying than any thing else, for, as ex nihilo nihil fit, so
from one polypus nothing any number of similar ones may be
produced. I would recommend to the attention of vivâ voce
debaters and controversialists the admirable example of the monk Copres,
who, in the fourth century, stood for half an hour in the midst of a
great fire, and thereby silenced a Manichæan antagonist who had less of
the salamander in him. As for those who quarrel in print, I have no
concern with them here, since the eyelids are a divinely-granted shield
against all such. Moreover, I have observed in many modern books that
the printed portion is becoming gradually smaller, and the number of
blank or fly-leaves (as they are called) greater. Should this fortunate
tendency of literature continue, books will grow more valuable from year
to year, and the whole Serbonian bog yield to the advances of firm
arable land.
The sagacious Lacedæmonians hearing that Tesephone
had bragged that he could talk all day long on any given subject, made
no more ado, but forthwith banished him, whereby they supplied him a
topic and at the same time took care that his experiment upon it should
be tried out of ear-shot.
I have wondered, in the Representatives' Chamber
of our own Commonwealth, to mark how little impression seemed to be
produced by that emblematic fish suspended over the heads of the
members. Our wiser ancestors, no doubt, hung it there as being the
animal which the Pythagoreans reverenced for its silence, and which
certainly in that particular does not so well merit the epithet
cold-blooded, by which naturalists distinguish it, as certain
bipeds, afflicted with ditch-water on the brain, who take occasion to
tap themselves in Fanueil Halls, meeting-houses, and other places of
public resort.—H. W.]
No. V.
THE DEBATE IN THE SENNIT.
SOT TO A NUSRY RHYME.
[The incident which gave rise to the debate
satirized in the following verses was the unsuccessful attempt of
Drayton and Sayres to give freedom to seventy men and women,
fellow-beings and fellow-Christians. Had Tripoli, instead of Washington,
been the scene of this undertaking, the unhappy leaders in it would have
been as secure of the theoretic as they now are of the practical part of
martyrdom. I question whether the Dey of Tripoli is blessed with a
District Attorney so benighted as ours at the seat of government. Very
fitly is he named Key, who would allow himself to be made the instrument
of locking the door of hope against sufferers in such a cause. Not all
the waters of the ocean can cleanse the vile smutch of the jailer's
fingers from off that little Key. Ahenea clavis, a brazen Key
indeed!
Mr. Calhoun, who is made the chief speaker in this
burlesque, seems to think that the light of the nineteenth century is to
be put out as soon as he tinkles his little cow-bell curfew. Whenever
slavery is
[Pg 417] touched, he sets up his scarecrow of dissolving the
Union. This may do for the North, but I should conjecture that something
more than a pumpkin-lantern is required to scare manifest and irretrievable
Destiny out of her path. Mr. Calhoun cannot let go the apron-string of the
Past. The Past is a good nurse, but we must be weaned from her sooner or
later, even though, like Plotinus, we should run home from school to ask
the breast, after we are tolerably well-grown youths. It will not do for us
to hide our faces in her lap, whenever the strange Future holds out her
arms and asks us to come to her.
But we are all alike. We have all heard it said,
often enough, that little boys must not play with fire; and yet, if the
matches be taken away from us and put out of reach upon the shelf, we
must needs get into our little corner, and scowl and stamp and threaten
the dire revenge of going to bed without our supper. The world shall
stop till we get our dangerous plaything again. Dame Earth, meanwhile,
who has more than enough household matters to mind, goes bustling hither
and thither as a hiss or a sputter tells her that this or that kettle of
hers is boiling over and before bedtime we are glad to eat our porridge
cold, and gulp down our dignity along with it.
Mr. Calhoun has somehow acquired the name of a
great statesman, and, if it be great statesmanship to put lance in rest
and run a tilt at the Spirit of the Age with the certainty of being next
moment hurled neck and heels into the dust amid universal laughter, he
deserves the title. He is the Sir Kay of our modern chivalry. He should
remember the old Scandinavian mythus. Thor was the strongest of gods,
but he could not wrestle with Time, nor so much as lift up a fold of the
great snake which knit the universe together; and when he smote the
Earth, though with his terrible mallet, it was but as if a leaf had
fallen. Yet all the while it seemed to Thor that he had only been
wrestling with an old woman, striving to lift a cat, and striking a
stupid giant on the head.
And in old times, doubtless, the giants
were stupid, and there was no better sport for the Sir Launcelots
and Sir Gawains than to go about cutting off their great blundering
heads with enchanted swords. But things have wonderfully changed. It is
the giants, now-a-days, that have the science and the intelligence,
while the chivalrous Don Quixotes of Conservatism still cumber
themselves with the clumsy armor of a by-gone age. On whirls the
restless globe through unsounded time, with its cities and its silences,
its births and funerals, half light, half shade, but never wholly dark,
and sure to swing round into the happy morning at last. With an
involuntary smile, one sees Mr. Calhoun letting slip his pack-thread
cable with a crooked pin at the end of it to anchor South Carolina upon
the bank and shoal of the Past.—H. W.]
TO MR. BUCKENAM.
Mr. Editer, As i wuz kinder prunin round,
in a little nussry sot out a year or 2 a go, the Dbait in the sennit cum
inter my mine An so i took & Sot it to wut I call a nussry rime. I
hev made sum onnable Gentlemun speak that dident speak in a Kind uv
Poetikul lie sense the seeson is dreffle backerd up This way
ewers as ushul
Hosea
Biglow.
"Here we stan' on the Constitution, by
thunder!
It's a fact o' wich ther's bushils o' proofs;
[Pg 418]
Fer how could we trample on't so, I wonder,
Ef 't worn't thet it's ollers under our
hoofs?"
Sez John C. Calhoun, sez he;
"Human rights haint no more
Right to come on this floor,
No more'n the man in the moon," sez he.
"The North haint no kind o' bisness with
nothin',
An' you've no idee how much bother it saves;
We aint none riled by their frettin' an'
frothin',
We're used to layin' the string on our
slaves,"
Sez John C. Calhoun, sez he;—
Sez Mister Foote,
"I should like to shoot
The holl gang, by the great horn spoon," sez
he.
"Freedom's Keystone is Slavery, thet ther's no doubt
on,
It's sutthin' thet's—wha' d' ye call
it?—divine,—
An' the slaves thet we allers make the most out
on
Air them north o' Mason an' Dixon's line,"
Sez John C. Calhoun, sez he;—
"Fer all thet," sez Mangum,
"'T would be better to hang 'em,
An' so git red on 'em soon," sez he.
"The mass ough' to labor an' we lay on
soffies,
Thet's the reason I want to spread Freedom's
aree;
It puts all the cunninest on us in office,
An' reelises our Maker's orig'nal idee,"
Sez John C. Calhoun, sez he;—
"Thet's ez plain," sez Cass,
"Ez thet some one's an ass,
It's ez clear ez the sun is at noon," sez he.
"Now don't go to say I'm the friend of
oppression,
But keep all your spare breath fer coolin' your
broth,
Fer I ollers hev strove (at least thet's my
impression)
To make cussed free with the rights o' the
North,"
Sez John C. Calhoun, sez he;—
"Yes," sez Davis o' Miss.,
"The perfection o' bliss
Is in skinnin' thet same old coon," sez he.
[Pg 419]
"Slavery's a thing thet depends on complexion,
It's God's law thet fetters on black skins don't
chafe;
Ef brains wuz to settle it (horrid reflection!)
Wich of our onnable body'd be safe?"
Sez John C. Calhoun, sez he;—
Sez Mister Hannegan,
Afore he began agin,
"Thet exception is quite oppertoon," sez he.
"Gen'nle Cass, Sir, you needn't be twitchin' your
collar,
Your merit's quite clear by the dut on your
knees,
At the North we don't make no distinctions o'
color,
You can all take a lick at our shoes wen you
please,"
Sez John C. Calhoun, sez he;—
Sez Mister Jarnagin,
"They wunt hev to larn agin,
They all on 'em know the old toon," sez he.
"The slavery question aint no ways
bewilderin',
North an' South hev one int'rest, it's plain to a
glance;
No'thern men, like us patriarchs, don't sell their
childrin,
But they du sell themselves, ef they git a good
chance,"
Sez John C. Calhoun, sez he;—
Sez Atherton here,
"This is gittin' severe,
I wish I could dive like a loon," sez he.
"It'll break up the Union, this talk about
freedom,
An' your fact'ry gals (soon ez we split) 'll make
head,
An' gittin' some Miss chief or other to lead
'em,
'll go to work raisin' pr'miscoous Ned,"
Sez John O. Calhoun, sez he;—
"Yes, the North," sez Colquitt,
"Ef we Southeners all quit,
Would go down like a busted balloon," sez he.
"Jest look wut is doin', wut annyky's brewin'
In the beautiful clime o' the olive an' vine,
All the wise aristoxy is tumblin' to ruin,
An' the sankylots drorin' an' drinkin' their
wine,"
Sez John C. Calhoun, sez he;—
"Yes," sez Johnson, "in France
They're beginnin' to dance
Beelzebub's own rigadoon," sez he.
[Pg 420]
"The South's safe enough, it don't feel a mite
skeery,
Our slaves in their darkness an' dut air tu
blest
Not to welcome with proud hallylugers the ery
Wen our eagle kicks yourn from the naytional
nest,"
Sez John C. Calhoun, sez he;—
"O," sez Westcott o' Florida,
"Wut treason is horrider
Then our priv'leges tryin' to proon?" sez he.
"It's 'coz they're so happy, thet, wen crazy
sarpints
Stick their nose in our bizness, we git so darned
riled;
We think it's our dooty to give pooty sharp
hints,
Thet the last crumb of Edin on airth shan't be
spiled,"
Sez John C. Calhoun, sez he;—
"Ah," sez Dixon H. Lewis,
"It perfectly true is
Thet slavery 's airth's grettest boon," sez
he.
[It was said of old time, that riches have wings;
and, though this be not applicable in a literal strictness to the wealth
of our patriarchal brethren of the South, yet it is clear that their
possessions have legs, and an unaccountable propensity for using them in
a northerly direction. I marvel that the grand jury of Washington did
not find a true bill against the North Star for aiding and abetting
Drayton and Sayres. It would have been quite of a piece with the
intelligence displayed by the South on other questions connected with
slavery. I think that no ship of state was ever freighted with a more
veritable Jonah than this same domestic institution of ours.
Mephistopheles himself could not feign so bitterly, so satirically sad a
sight as this of three millions of human beings crushed beyond help or
hope by this one mighty argument,—Our fathers knew no
better! Nevertheless, it is the unavoidable destiny of Jonahs to be
cast overboard sooner or later. Or shall we try the experiment of hiding
our Jonah in a safe place, that none may lay hands on him to make jetsam
of him? Let us, then, with equal forethought and wisdom, lash ourselves
to the anchor, and await, in pious confidence, the certain result.
Perhaps our suspicious passenger is no Jonah after all, being black. For
it is well known that a superintending Providence made a kind of
sandwich of Ham and his descendants, to be devoured by the Caucasian
race.
In God's name, let all, who hear nearer and nearer
the hungry moan of the storm and the growl of the breakers, speak out!
But, alas! we have no right to interfere. If a man pluck an apple of
mine, he shall be in danger of the justice; but if he steal my brother,
I must be silent. Who says this? Our Constitution, consecrated by the
callous consuetude of sixty years, and grasped in triumphant argument by
the left hand of him whose right hand clutches the clotted slave-whip.
Justice, venerable with the undethronable majesty of countless æons,
says,—Speak! The Past, wise with the
sorrows and desolations of ages, from amid her shattered fanes and
wolf-housing palaces, echoes,—Speak!
Nature, through her thousand trumpets of freedom, her stars, her
sunrises, her seas, her winds, her cataracts, her mountains blue with
cloudy pines, blows jubilant encouragement, and cries,—Speak! [Pg 421] From the soul's trembling abysses the
still, small voice not vaguely murmurs,—Speak! But, alas! the Constitution and the Honorable
Mr. Bagowind, M. C., say,—Be dumb!
It occurs to me to suggest, as a topic of inquiry
in this connection, whether, on that momentous occasion when the goats
and the sheep shall be parted, the Constitution and the Honorable Mr.
Bagowind, M. C., will be expected to take their places on the left as
our hircine vicars.
Quid sum miser tunc dicturus?
Quem patronum rogaturus?
There is a point where toleration sinks
into sheer baseness and poltroonery. The toleration of the worst leads
us to look on what is barely better as good enough, and to worship what
is only moderately good. Woe to that man, or that nation, to whom
mediocrity has become an ideal!
Has our experiment of self-government succeeded,
if it barely manage to rub and go? Here, now, is a piece of
barbarism which Christ and the nineteenth century say shall cease, and
which Messrs. Smith, Brown, and others say shall not cease. I
would by no means deny the eminent respectability of these gentlemen,
but I confess, that, in such a wrestling-match, I cannot help having my
fears for them.
Discite justitiam, moniti, et non temnere
divos.
No. VI.
THE PIOUS EDITOR'S CREED.
[At the special instance of Mr. Biglow, I preface
the following satire with an extract from a sermon preached during the
past summer, from Ezekiel xxxiv. 2:—"Son of man, prophesy against
the shepherds Israel." Since the Sabbath on which this discourse was
delivered, the editor of the "Jaalam Independent Blunderbuss" has
unaccountably absented himself from our house of worship.
"I know of no so responsible position as that of
the public journalist. The editor of our day bears the same relation to
his time that the clerk bore to the age before the invention of
printing. Indeed, the position which he holds is that which the
clergyman should hold even now.But the clergyman chooses to walk off to
the extreme edge of the world, and to throw such seed as he has clear
over into that darkness which he calls the Next Life. As if next
did not mean nearest, and as if any life were nearer than that
immediately present one which boils and eddies all around him at the
caucus, the ratification meeting, and the polls! Who taught him to
exhort men to prepare for eternity, as for some future era of which the
present forms no integral part? The furrow which Time is even now
turning runs through the Everlasting, and in that must he plant, or
nowhere. Yet he would fain believe and teach that we are going to
have more of eternity than we have now. This going of his is like
that of the auctioneer, on which gone follows before we have made
up our minds to bid,—in which manner, not three months back, I
lost an excellent copy of Chappelow on Job. So it has come to pass that
the preacher, instead of being a living force, has faded into an
emblematic figure at christenings, weddings, and [Pg 422] funerals. Or, if he
exercise any other function, it is as keeper and feeder of certain
theologic dogmas, which, when occasion offers, he unkennels with a
staboy! 'to bark and bite as 'tis their nature to,' whence that
reproach of odium theologicum has arisen.
"Meanwhile, see what a pulpit the editor mounts
daily, sometimes with a congregation of fifty thousand within reach of
his voice, and never so much as a nodder, even, among them! And from
what a Bible can he choose his text,—a Bible which needs no
translation, and which no priestcraft can shut and clasp from the
laity,—the open volume of the world, upon which, with a pen of
sunshine or destroying fire, the inspired Present is even now writing
the annals of God! Methinks the editor who should understand his
calling, and be equal thereto, would truly deserve that title of ποιμὴν
λαῶν, which Homer bestows upon princes. He
would be the Moses of our nineteenth century; and whereas the old Sinai,
silent now, is but a common mountain stared at by the elegant tourist
and crawled over by the hammering geologist, he must find his tables of
the new law here among factories and cities in this Wilderness of Sin
(Numbers xxxiii. 12) called Progress of Civilization, and be the captain
of our Exodus into the Canaan of a truer social order.
"Nevertheless, our editor will not come so far
within even the shadow of Sinai as Mahomet did, but chooses rather to
construe Moses by Joe Smith. He takes up the crook, not that the sheep
may be fed, but that he may never want a warm woollen suit and a joint
of mutton.
Immemor, O, fidei, pecorumque oblite
tuorum!
For which reason I would derive the
name editor not so much from edo, to publish, as from
edo, to eat, that being the peculiar profession to which he
esteems himself called. He blows up the flames of political discord for
no other occasion than that he may thereby handily boil his own pot. I
believe there are two thousand of these mutton-loving shepherds in the
United States, and of these, how many have even the dimmest perception
of their immense power, and the duties consequent thereon? Here and
there, haply, one. Nine hundred and ninety-nine labor to impress upon
the people the great principles of Tweedledum, and other nine
hundred and ninety-nine preach with equal earnestness the gospel
according to Tweedledee."—H. W.]
I du believe in Freedom's cause,
Ez fur away ez Payris is;
I love to see her stick her claws
In them infarnal Phayrisees;
It's wal enough agin a king
To dror resolves an' triggers,—
But libbaty's a kind o' thing
Thet don't agree with niggers.
I du believe the people want
A tax on teas, an' coffees,
Thet nothin' aint extravygunt,—
Purvidin' I'm in office;
Fer I hev loved my country sence
My eye-teeth filled their sockets,
[Pg 423]
An' Uncle Sam I reverence,
Partic'larly his pockets.
I du believe in any plan
O' levyin' the taxes,
Ez long ez, like a lumberman,
I git jest wut I axes:
I go free-trade thru thick an' thin,
Because it kind o' rouses
The folks to vote,—an' keeps us in
Our quiet custom-houses.
I du believe it's wise an' good
To sen' out furrin missions,
Thet is, on sartin understood
An' orthydox conditions;—
I mean nine thousan' dolls. per ann.,
Nine thousan' more fer outfit,
An' me to recommend a man
The place 'ould jest about fit.
I du believe in special ways
O' prayin' an' convartin';
The bread comes back in many days,
An' buttered, tu, fer sartin;
I mean in prayin' till one busts
On wut the party chooses,
An' in convartin' public trusts
To very privit uses.
I du believe hard coin the stuff
Fer 'lectioneers to spout on;
The people's ollers soft enough
To make hard money out on;
Dear Uncle Sam pervides fer his,
An' gives a good-sized junk to all,—
I don't care how hard money is,
Ez long ez mine's paid punctooal.
I du believe with all my soul
In the gret Press's freedom,
To pint the people to the goal
An' in the traces lead 'em;
[Pg 424]
Palsied the arm thet forges yokes
At my fat contracts squintin',
An' withered be the nose thet pokes
Inter the gov'ment printin'!
I du believe thet I should give
Wut's his'n unto Cæsar,
Fer it's by him I move an' live,
Frum him my bread an' cheese air;
I du believe thet all o' me
Doth bear his superscription,—
Will, conscience, honor, honesty,
An' things o' thet description.
I du believe in prayer an' praise
To him that hez the grantin'
O' jobs,—in every thin' thet pays,
But most of all in Cantin';
This doth my cup with marcies fill,
This lays all thought o' sin to rest,—
I don't believe in princerple,
But O, I du in interest.
I du believe in bein' this
Or thet, ez it may happen
One way or t' other hendiest is
To ketch the people nappin';
It aint by princerples nor men
My preudunt course is steadied,—
I scent which pays the best, an' then
Go into it baldheaded.
I du believe thet holdin' slaves
Comes nat'ral tu a Presidunt,
Let 'lone the rowdedow it saves
To hev a wal-broke precedunt;
Fer any office, small or gret,
I couldn't ax with no face,
Without I'd ben, thru dry an' wet,
Th' unrizzest kind o' doughface.
I du believe wutever trash
'll keep the people in blindness,—
[Pg 425]
Thet we the Mexicuns can thrash
Right inter brotherly kindness,
Thet bombshells, grape, an' powder 'n' ball
Air good-will's strongest magnets,
Thet peace, to make it stick at all,
Must be druv in with bagnets.
In short, I firmly du believe
In Humbug generally,
Fer it's a thing thet I perceive
To hev a solid vally;
This heth my faithful shepherd ben,
In pasturs sweet heth led me,
An' this 'll keep the people green
To feed ez they hev fed me.
[I subjoin here another passage from my
before-mentioned discourse.
"Wonderful, to him that has eyes to see it
rightly, is the newspaper. To me, for example, sitting on the critical
front bench of the pit, in my study here in Jaalam, the advent of my
weekly journal is as that of a strolling theatre, or rather of a
puppet-show, on whose stage, narrow as it is, the tragedy, comedy, and
farce of life are played in little. Behold the whole huge earth sent to
me hebdomadally in a brown-paper wrapper!
"Hither, to my obscure corner, by wind or steam,
on horseback or dromedary-back, in the pouch of the Indian runner, or
clicking over the magnetic wires, troop all the famous performers from
the four quarters of the globe. Looked at from a point of criticism,
tiny puppets they seem all, as the editor sets up his booth upon my desk
and officiates as showman. Now I can truly see how little and transitory
is life. The earth appears almost as a drop of vinegar, on which the
solar microscope of the imagination must be brought to bear in order to
make out anything distinctly. That animalcule there, in the pea-jacket,
is Louis Philippe, just landed on the coast of England. That other, in
the gray surtout and cocked hat, is Napoleon Bonaparte Smith, assuring
France that she need apprehend no interference from him in the present
alarming juncture. At that spot, where you seem to see a speck of
something in motion, is an immense mass-meeting. Look sharper and you
will see a mite brandishing his mandibles in an excited manner. That is
the great Mr. Soandso, defining his position amid tumultuous and
irrepressible cheers. That infinitesimal creature, upon whom some score
of others, as minute as he, are gazing in open-mouthed admiration, is a
famous philosopher, expounding to a select audience their capacity for
the infinite. That scarce discernible pufflet of smoke and dust is a
revolution. That speck there is a reformer, just arranging the lever
with which he is to move the world. And lo, there creeps forward the
shadow of a skeleton that blows one breath between its grinning teeth,
and all our distinguished actors are whisked off the slippery stage into
the dark Beyond.
"Yes, the little show-box has its solemner
suggestions. Now and then we catch a glimpse of a grim old man, who lays
down a scythe and hour-glass in the corner while he shifts the scenes.
There, too, in [Pg 426] the dim background, a weird shape is ever
delving. Sometimes he leans upon his mattock, and gazes, as a coach whirls
by, bearing the newly married on their wedding jaunt, or glances carelessly
at a babe brought home from christening. Suddenly (for the scene grows
larger and larger as we look) a bony hand snatches back a performer in the
midst of his part, and him, whom yesterday two infinites (past and future)
would not suffice, a handful of dust is enough to cover and silence
forever. Nay, we see the same fleshless fingers opening to clutch the
showman himself, and guess, not without a shudder, that they are lying in
wait for spectator also.
"Think of it: for three dollars a year I buy a
season-ticket to this great Globe Theatre, for which God would write the
dramas (only that we like farces, spectacles, and the tragedies of
Apollyon better), whose scene-shifter is Time, and whose curtain is rung
down by Death.
"Such thoughts will occur to me sometimes as I am
tearing off the wrapper of my newspaper. Then suddenly that otherwise
too often vacant sheet becomes invested for me with a strange kind of
awe. Look! deaths and marriages, notices of inventions, discoveries, and
books, lists of promotions, of killed, wounded, and missing, news of
fires, accidents, of sudden wealth and as sudden poverty;—I hold
in my hand the ends of myriad invisible electric conductors, along which
tremble the joys, sorrows, wrongs, triumphs, hopes, and despairs of as
many men and women everywhere. So that upon that mood of mind which
seems to isolate me from mankind as a spectator of their puppet-pranks,
another supervenes, in which I feel that I, too, unknown and unheard of,
am yet of some import to my fellows. For, through my newspaper here, do
not families take pains to send me, an entire stranger, news of a death
among them? Are not here two who would have me know of their marriage?
And, strangest of all, is not this singular person anxious to have me
informed that he has received a fresh supply of Dimitry Bruisgins? But
to none of us does the President continue miraculous (even if for a
moment discerned as such). We glance carelessly at the sunrise, and get
used to Orion and the Pleiades. The wonder wears off, and to-morrow this
sheet, in which a vision was let down to me from Heaven, shall be the
wrappage to a bar of soap or the platter for a beggar's broken
victuals."—H. W.]
No. VII.
A LETTER
FROM A CANDIDATE FOR THE PRESIDENCY IN ANSWER TO
SUTTIN QUESTIONS PROPOSED BY MR. HOSEA BIGLOW, ENCLOSED IN A NOTE FROM
MR. BIGLOW TO S. H. GAY, ESQ., EDITOR OF THE NATIONAL ANTI-SLAVERY
STANDARD.
[Curiosity may be said to be the quality which
pre-eminently distinguishes and segregates man from the lower animals.
As we trace the scale of animated nature downward, we find this faculty
(as it may truly be called) of the mind diminished in the savage, and
quite extinct in the brute. The first object which civilized man
proposes to himself I take to be the finding out whatsoever he can
concerning his neighbors. Nihil humanum a me alienum puto; I am
curious about even John [Pg 427] Smith. The desire next in strength to this
(an opposite pole, indeed, of the same magnet) is that of communicating the
unintelligence we have carefully picked up.
Men in general may be divided into the inquisitive
and the communicative. To the first class belong Peeping Toms,
eaves-droppers, navel-contemplating Brahmins, metaphysicians,
travellers, Empedocleses, spies, the various societies for promoting
Rhinothism, Columbuses, Yankees, discoverers, and men of science, who
present themselves to the mind as so many marks of interrogation
wandering up and down the world, or sitting in studies and laboratories.
The second class I should again subdivide into four. In the first
subdivision I would rank those who have an itch to tell us about
themselves,—as keepers of diaries, insignificant persons
generally, Montaignes, Horace Walpoles, autobiographers, poets. The
second includes those who are anxious to impart information concerning
other people,—as historians, barbers, and such. To the third
belong those who labor to give us intelligence about nothing at
all,—as novelists, political orators, the large majority of
authors, preachers, lecturers, and the like. In the fourth come those
who are communicative from motives of public benevolence,—as
finders of mares'-nests and bringers of ill news. Each of us two-legged
fowls without feathers embraces all these subdivisions in himself to a
greater or less degree, for none of us so much as lays an egg, or
incubates a chalk one, but straightway the whole barn-yard shall know it
by our cackle or our cluck. Omnibus hoc vitium est. There are
different grades in all these classes. One will turn his telescope
toward a back-yard, another toward Uranus; one will tell you that he
dined with Smith, another that he supped with Plato. In one particular,
all men may be considered as belonging to the first grand division,
inasmuch as they all seem equally desirous of discovering the mote in
their neighbor's eye.
To one or another of these species every human
being may safely be referred. I think it beyond a peradventure that
Jonah prosecuted some inquiries into the digestive apparatus of whales,
and that Noah sealed up a letter in an empty bottle, that news in regard
to him might not be wanting in case of the worst. They had else been
super or subter human. I conceive, also, that, as there are certain
persons who continually peep and pry at the keyhole of that mysterious
door through which, sooner or later, we all make our exits, so there are
doubtless ghosts fidgetting and fretting on the other side of it,
because they have no means of conveying back to this world the scraps of
news they have picked up in that. For there is an answer ready somewhere
to every question, the great law of give and take runs through
all nature, and if we see a hook, we may be sure that an eye is waiting
for it. I read in every face I meet a standing advertisement of
information wanted in regard to A. B., or that the friends of C. D. can
hear something to his disadvantage by application to such a one.
It was to gratify the two great passions of asking
and answering that epistolary correspondence was first invented. Letters
(for by this usurped title epistles are now commonly known) are of
several kinds. First, there are those which are not letters at
all,—as letters-patent, letters dismissory, letters enclosing
bills, letters of administration, Pliny's letters, letters of diplomacy,
of Cato, of Mentor, of Lords Lyttleton, Chesterfield, and Orrery, of
Jacob Behmen, Seneca (whom St. Jerome includes in his list of sacred
writers), letters from abroad, from sons in college to their fathers,
letters of marque, and letters generally, which are in nowise letters of
mark. Second, are real letters, such as those of Gray, Cowper, Walpole,
Howel, Lamb, D. Y., the first letters from children, (printed in
staggering capitals,) Letters from New York, letters of credit, and
others, interesting for the sake of the [Pg 428] writer or the thing
written. I have read also letters from Europe by a gentleman named
Pinto, containing some curious gossip, and which I hope to see collected
for the benefit of the curious. There are, besides, letters addressed to
posterity,—as epitaphs, for example, written for their own
monuments by monarchs, whereby we have lately become possessed of the
names of several great conquerors and kings of kings, hitherto unheard
of and still unpronounceable, but valuable to the student of the
entirely dark ages. The letter which St. Peter sent to King Pepin in the
year of grace 755, that of the Virgin to the magistrates of Messina,
that of St. Gregory Thaumaturgus to the D—l, and that of this
last-mentioned active police-magistrate to a nun of Girgenti, I would
place in a class by themselves, as also the letters of candidates,
concerning which I shall dilate more fully in a note at the end of the
following poem. At present, sat prata biberunt. Only, concerning
the shape of letters, they are all either square or oblong, to which
general figures circular letters and round-robins also conform
themselves.—H. W.]
Deer sir its gut to be the fashun now to
rite letters to the candid 8s and i wus chose at a publick Meetin in
Jaalam to du wut wus nessary fur that town. i writ to 271 ginerals and
gut ansers to 209. tha air called candid 8s but I don't see nothin
candid about em. this here I wich I send wus thought satty's factory. I
dunno as it's ushle to print Poscrips, but as all the ansers I got hed
the saim, I sposed it wus best. times has gretly changed. Formaly to
knock a man into a cocked hat wus to use him up, but now it ony gives
him a chance fur the cheef madgustracy.—H. B.
Dear Sir,—You wish, to
know my notions
On sartin pints thet rile the land;
There's nothin' thet my natur so shuns
Ez bein' mum or underhand;
I'm a straight-spoken kind o' creetur
Thet blurts right out wut's in his head,
An' ef I've one pecooler feetur,
It is a nose thet wunt be led.
So, to begin at the beginnin',
An' come direcly to the pint,
I think the country's underpinnin'
Is some consid'ble out o' jint;
I aint agoin' to try your patience
By tellin' who done this or thet,
I don't make no insinooations,
I jest let on I smell a rat.
Thet is, I mean, it seems to me so,
But, ef the public think I'm wrong,
[Pg 429]
I wunt deny but wut I be so,—
An', fact, it don't smell very strong;
My mind's tu fair to lose its balance
An' say wich party hez most sense;
There may be folks o' greater talence
Thet can't set stiddier on the fence.
I'm an eclectic; ez to choosin'
'Twixt this an' thet, I'm plaguy lawth;
I leave a side thet looks like losin',
But (wile there's doubt) I stick to both;
I stan' upon the Constitution,
Ez preudunt statesmun say, who've planned
A way to git the most profusion
O' chances ez to ware they'll stand.
Ez fer the war, I go agin it,—
I mean to say I kind o' du,—
Thet is, I mean thet, bein' in it,
The best way wuz to fight it thru;
Not but wut abstract war is horrid,
I sign to thet with all my heart,—
But civlyzation doos git forrid
Sometimes upon a powder-cart.
About thet darned Proviso matter
I never hed a grain o' doubt,
Nor I aint one my sense to scatter
So'st no one couldn't pick it out;
My love fer North an' South is equil,
So I'll jest answer plump an' frank,—
No matter wut may be the sequil,—
Yes, Sir, I am agin a Bank.
Ez to the answerin' o' questions,
I'm an off ox at bein' druv,
Though I aint one thet ary test shuns
'll give our folks a helpin' shove;
Kind o' pr'miscoous I go it
Fer the holl country, an' the ground
I take, ez nigh ez I can show it,
Is pooty gen'ally all round.
[Pg 430]
I don't appruve o' givin' pledges;
You'd ough' to leave a fellar free,
An' not go knockin' out the wedges
To ketch his fingers in the tree;
Pledges air awfle breachy cattle
Thet preudunt farmers don't turn out,—
Ez long 'z the people git their rattle,
Wut is there fer 'm to grout about?
Ez to the slaves, there's no confusion
In my idees consarnin' them,—
I think they air an Institution,
A sort of—yes, jest so,—ahem:
Do I own any? Of my merit
On thet pint you yourself may jedge.
All is, I never drink no sperit,
Nor I haint never signed no pledge.
Ez to my princerples, I glory
In hevin' nothin' o' the sort;
I aint a Wig, I aint a Tory,
I'm jest a candidate, in short;
Thet's fair an' square an' parpendicler,
But, ef the Public cares' a fig
To hev me an'thin' in particler,
Wy, I'm a kind o' peri-wig.
P. S.
Ez we're a sort o' privateerin',
O' course, you know, it's sheer an' sheer,
An' there is sutthin' wuth your hearin'
I'll mention in your privit ear;
Ef you git me inside the White House,
Your head with ile I'll kin' o' 'nint
By gittin' you inside the Light-house
Down to the eend o' Jaalam Pint.
An' ez the North hez took to brustlin'
At bein' scrouged frum off the roost,
I'll tell ye wut'll save all tusslin'
An' give our side a harnsome boost,—
[Pg 431]
Tell 'em thet on the Slavery question
I'm right, although to speak
I'm lawth;
This gives you a safe pint to rest on,
An' leaves me frontin' South by North.
[And now of epistles candidatial, which are of two
kinds,—namely, letters of acceptance, and letters definitive of
position. Our republic, on the eve of an election, may safely enough be
called a republic of letters. Epistolary composition becomes then an
epidemic, which seizes one candidate after another, not seldom cutting
short the thread of political life. It has come to such a pass, that a
party dreads less the attacks of its opponents than a letter from its
candidate. Litera scripta manet, and it will go hard if something
bad can not be made of it. General Harrison, it is well understood, was
surrounded, during his candidacy, with the cordon sanitaire of a
vigilance committee. No prisoner in Spielberg was ever more cautiously
deprived of writing materials. The soot was scraped carefully from the
chimney-places; outposts of expert rifle-shooters rendered it sure death
for any goose (who came clad in feathers) to approach within a certain
limited distance of North Bend; and all domestic fowls about the
premises were reduced to the condition of Plato's original man. By these
precautions the General was saved. Parva componere magnis, I
remember, that, when party-spirit once ran high among my people, upon
occasion of the choice of a new deacon, I, having my preferences, yet
not caring too openly to express them, made use of an innocent fraud to
bring about that result which I deemed most desirable. My stratagem was
no other than the throwing a copy of the Complete Letter-Writer in the
way of the candidate whom I wished to defeat. He caught the infection,
and addressed a short note to his constituents, in which the opposite
party detected so many and so grave improprieties, (he had modelled it
upon the letter of a young lady accepting a proposal of marriage,) that
he not only lost his election, but, falling under a suspicion of
Sabellianism and I know not what, (the widow Endive assured me that he
was a Paralipomenon, to her certain knowledge,) was forced to leave the
town. Thus it is that the letter killeth.
The object which candidates propose to themselves
in writing is to convey no meaning at all. And here is a quite
unsuspected pitfall into which they successively plunge headlong. For it
is precisely in such cryptographies that mankind are prone to seek for
and find a wonderful amount and variety of significance. Omne ignotum
pro mirifico. How do we admire at the antique world striving to
crack those oracular nuts from Delphi, Hammon, and elsewhere, in only
one of which can I so much as surmise that any kernel had ever lodged;
that, namely, wherein Apollo confessed that he was mortal. One Didymus
is, moreover, related to have written six thousand books on the single
subject of grammar, a topic rendered only more tenebrific by the labors
of his successors, and which seems still to possess an attraction for
authors in proportion as they can make nothing of it. A singular
loadstone for theologians, also, is the Beast in the Apocalypse,
whereof, in the course of my studies, I have noted two hundred and three
several interpretations, each lethiferal to all the rest. Non nostrum
est tantas componere lites, yet I have myself ventured upon a two
hundred and fourth, which I embodied in a discourse preached on occasion
of the demise of the late usurper, Napoleon Bonaparte, and which
quieted, in a large measure, the minds of my people. It is true that my
views on this important point were ardently controverted by Mr.
Shearjashub Holden, the then preceptor of our academy, and in [Pg 432]
other particulars a very deserving and sensible young man, though
possessing a somewhat limited knowledge of the Greek tongue. But his heresy
struck down no deep root, and, he having been lately removed by the hand of
Providence, I had the satisfaction of reaffirming my cherished sentiments
in a sermon preached upon the Lord's day immediately succeeding his
funeral. This might seem like taking an unfair advantage, did I not add
that he had made provision in his last will (being celibate) for the
publication of a posthumous tractate in support of his own dangerous
opinions.
I know of nothing in our modern times which
approaches so nearly to the ancient oracle as the letter of a
Presidential candidate. Now, among the Greeks, the eating of beans was
strictly forbidden to all such as had it in mind to consult those expert
amphibologists, and this same prohibition on the part of Pythagoras to
his disciples is understood to imply an abstinence from politics, beans
having been used as ballots. That other explication, quod videlicet
sensus eo cibo obtundi existimaret, though supported pugnis et
calcibus by many of the learned, and not wanting the countenance of
Cicero, is confuted by the larger experience of New England. On the
whole, I think it safer to apply here the rule of interpretation which
now generally obtains in regard to antique cosmogonies, myths, fables,
proverbial expressions, and knotty points generally, which is, to find a
common-sense meaning, and then select whatever can be imagined the most
opposite thereto. In this way we arrive at the conclusion, that the
Greeks objected to the questioning of candidates. And very properly, if,
as I conceive, the chief point be not to discover what a person in that
position is, or what he will do, but whether he can be elected. Vos
exemplaria Græca nocturna versate manu, versate diurna.
But, since an imitation of the Greeks in this
particular (the asking of questions being one chief privilege of
freemen) is hardly to be hoped for, and our candidates will answer,
whether they are questioned or not, I would recommend that these
ante-electionary dialogues should be carried on by symbols, as were the
diplomatic correspondences of the Scythians and Macrobii, or confined to
the language of signs, like the famous interview of Panurge and
Goatsnose. A candidate might then convey a suitable reply to all
committees of inquiry by closing one eye, or by presenting them with a
phial of Egyptian darkness to be speculated upon by their respective
constituencies. These answers would be susceptible of whatever
retrospective construction the exigencies of the political campaign
might seem to demand, and the candidate could take his position on
either side of the fence with entire consistency. Or, if letters must be
written, profitable use might be made of the Dighton rock hieroglyphic
or the cuneiform script, every fresh decipherer of which is enabled to
educe a different meaning, whereby a sculptured stone or two supplies
us, and will probably continue to supply posterity, with a very vast and
various body of authentic history. For even the briefest epistle in the
ordinary chirography is dangerous. There is scarce any style so
compressed that superfluous words may not be detected in it. A severe
critic might curtail that famous brevity of Cæsar's by two thirds,
drawing his pen through the supererogatory veni and vidi.
Perhaps, after all, the surest footing of hope is to be found in the
rapidly increasing tendency to demand less and less of qualification in
candidates. Already have statesmanship, experience, and the possession
(nay, the profession, even) of principles been rejected as superfluous,
and may not the patriot reasonably hope that the ability to write will
follow? At present, there may be death in pot-hooks as well as pots, the
loop of a letter may suffice for a bowstring, and all the dreadful
heresies of Anti-slavery may lurk in a flourish.—H. W.]
[Pg 433]
No. VIII.
A SECOND LETTER FROM B. SAWIN, ESQ.
[In the following epistle, we behold Mr. Sawin
returning, a miles emeritus, to the bosom of his family.
Quantum mutatus! The good Father of us all had doubtless
intrusted to the keeping of this child of his certain faculties of a
constructive kind. He had put in him a share of that vital force, the
nicest economy of every minute atom of which is necessary to the perfect
development of Humanity. He had given him a brain and heart, and so had
equipped his soul with the two strong wings of knowledge and love,
whereby it can mount to hang its nest under the eaves of heaven. And
this child, so dowered, he had intrusted to the keeping of his vicar,
the State. How stands the account of that stewardship? The State, or
Society, (call her by what name you will,) had taken no manner of
thought of him till she saw him swept out into the street, the pitiful
leavings of last night's debauch, with cigar-ends, lemon-parings,
tobacco-quids, slops, vile stenches, and the whole loathsome
next-morning of the bar-room,—an own child of the Almighty God! I
remember him as he was brought to be christened, a ruddy, rugged babe;
and now there he wallows, reeking, seething,—the dead corpse, not
of a man, but of a soul,—a putrefying lump, horrible for the life
that is in it. Comes the wind of heaven, that good Samaritan, and parts
the hair upon his forehead, nor is too nice to kiss those parched,
cracked lips; the morning opens upon him her eyes full of pitying
sunshine, the sky yearns down to him,—and there he lies
fermenting. O sleep! let me not profane thy holy name by calling that
stertorous unconsciousness a slumber! By and by comes along the State,
God's vicar. Does she say,—"My poor, forlorn foster-child! Behold
here a force which I will make dig and plant and build for me?" Not so,
but,—"Here is a recruit ready-made to my hand, a piece of
destroying energy lying unprofitably idle." So she claps an ugly gray
suit on him, puts a musket in his grasp, and sends him off, with
Gubernatorial and other godspeeds, to do duty as a destroyer.
I made one of the crowd at the last Mechanics'
Fair, and, with the rest, stood gazing in wonder at a perfect machine,
with its soul of fire, its boiler-heart that sent the hot blood pulsing
along the iron arteries, and its thews of steel. And while I was
admiring the adaptation of means to end, the harmonious involutions of
contrivance, and the never-bewildered complexity, I saw a grimed and
greasy fellow, the imperious engine's lackey and drudge, whose sole
office was to let fall, at intervals, a drop or two of oil upon a
certain joint. Then my soul said within me, See there a piece of
mechanism to which that other you marvel at is but as the rude first
effort of a child,—a force which not merely suffices to set a few
wheels in motion, but which can send an impulse all through the infinite
future,—a contrivance, not for turning out pins, or stitching
button-holes, but for making Hamlets and Lears. And yet this thing of
iron shall be housed, waited on, guarded from rust and dust, and it
shall be a crime but so much as to scratch it with a pin; while the
other with its fire of God in it, shall be buffeted hither and thither,
and finally sent carefully a thousand miles to be the target for a
Mexican cannon-ball. Unthrifty Mother State! My heart burned within me
for pity and indignation, and I renewed this covenant with my own
soul,—In aliis mansuetus ero, at, in blasphemiis contra
Christum, non ita.—H. W.]
[Pg 434]
I spose you wonder ware I be; I can't tell, fer the
soul o' me,
Exacly ware I be myself,—meanin' by thet the holl
o' me.
Wen I left hum, I hed two legs, an' they worn't bad
ones neither,
(The scaliest trick they ever played wuz bringin' on me
hither,)
Now one on 'm's I dunno ware;—they thought I wuz
adyin',
An' sawed it off because they said 'twuz kin' o'
mortifyin';
I'm willin' to believe it wuz, an' yit I don't see,
nuther,
Wy one should take to feelin' cheap a minnit sooner'n
t' other,
Sence both wuz equilly to blame; but things is ez they
be;
It took on so they took it off, an' thet's enough fer
me:
There's one good thing, though, to be said about my
wooden new one,—
The liquor can't git into it ez't used to in the true
one;
So it saves drink; an' then, besides, a feller couldn't
beg
A gretter blessin' then to hev one ollers sober
peg;
It's true a chap's in want o' two fer follerin' a
drum,
But all the march I'm up to now is jest to Kingdom
Come.
I've lost one eye, but thet's a loss it's easy to
supply
Out o' the glory that I've gut, fer thet is all my
eye;
An' one is big enough, I guess, by diligently usin'
it,
To see all I shall ever git by way o' pay fer losin'
it;
Off'cers, I notice, who git paid fer all our thumps an'
kickins,
Du wal by keepin' single eyes arter the fattest
pickins;
So, ez the eye's put fairly out, I'll larn to go
without it,
An' not allow myself to be no gret put out about
it.
Now, le' me see, thet isn't all; I used, 'fore leavin'
Jaalam,
To count things on my finger-eends, but sutthin' seems
to ail 'em:
Ware's my left hand? O, darn it, yes, I recollect wut's
come on't;
I haint no left arm but my right, an' thet's gut jest a
thumb on't;
[Pg 435]
It aint so hendy ez it wuz to cal'late a sum
on't.
I've hed some ribs broke,—six (I
b'lieve),—I haint kep' no account on 'em;
Wen pensions git to be the talk, I'll settle the amount
on 'em.
An' now I'm speakin' about ribs, it kin' o' brings to
mind
One thet I couldn't never break,—the one I lef'
behind;
Ef you should see her, jest clear out the spout o' your
invention
An' pour the longest sweetnin' in about an annooal
pension,
An' kin' o' hint (in case, you know, the critter should
refuse to be
Consoled) I aint so 'xpensive now to keep ez wut I used
to be;
There's one arm less, ditto one eye, an' then the leg
thet's wooden
Can be took off an' sot away wenever ther's a
puddin'.
I spose you think I'm comin' back ez opperlunt ez
thunder,
With shiploads o' gold images an' varus sorts o'
plunder;
Wal, 'fore I vullinteered, I thought this country wuz a
sort o'
Canaan, a reg'lar Promised Land flowin' with rum an'
water,
Ware propaty growed up like time, without no
cultivation,
An' gold wuz dug ez taters be among our Yankee
nation,
Ware nateral advantages were pufficly
amazin',
Ware every rock there wuz about with precious stuns wuz
blazin',
Ware mill-sites filled the country up ez thick ez you
could cram 'em,
An' desput rivers run about abeggin' folks to dam
'em;
Then there were meetinhouses, tu, chockful o' gold an'
silver
Thet you could take, an' no one couldn't hand ye in no
bill fer;—
Thet's wut I thought afore I went, thet's wut them
fellers told us
Thet stayed to hum an' speechified an' to the buzzards
sold us;
[Pg 436]
I thought thet gold mines could be gut cheaper than
Chiny asters,
An' see myself a comin' back like sixty Jacob
Astors;
But sech idees soon melted down an' didn't leave a
grease-spot;
I vow my holl sheer o' the spiles wouldn't come nigh a
V spot;
Although, most anywares we've ben, you needn't break no
locks,
Nor run no kin' o' risks, to fill your pocket full o'
rocks.
I guess I mentioned in my last some o' the nateral
feeturs
O' this all-fiered buggy hole in th' way o' awfle
creeturs,
But I fergut to name (new things to speak on so
abounded)
How one day you'll most die o' thust, an' 'fore the
next git drownded.
The clymit seems to me jest like a teapot made o'
pewter
Our Prudence hed, thet wouldn't pour (all she could du)
to suit her;
Fust place the leaves 'ould choke the spout, so's not a
drop 'ould dreen out,
Then Prude 'ould tip an' tip an' tip, till the holl kit
bust clean out,
The kiver-hinge-pin bein' lost, tea-leaves an' tea an'
kiver
'ould all come down kerswosh! ez though the dam
broke in a river.
Jest so 'tis here; holl months there aint a day o'
rainy weather,
An' jest ez th' officers 'ould be alayin' heads
together
Ez t' how they'd mix their drink at sech a milingtary
deepot,—
'T'ould pour ez though the lid wuz off the everlastin'
teapot.
The cons'quence is, thet I shall take, wen I'm allowed
to leave here,
One piece o' propaty along,—an' thet's the
shakin' fever;
It's reggilar employment, though, an' thet aint thought
to harm one,
Nor 'taint so tiresome ez it wuz with t'other leg an'
arm on;
An' it's a consolation, tu, although it doosn't
pay,
[Pg 437]
To hev it said you're some gret shakes in any kin' o'
way.
'T worn't very long, I tell ye wut, I thought o'
fortin-makin',—
One day a reg'lar shiver-de-freeze, an' next ez good ez
bakin',—
One day abrilin' in the sand, then smoth'rin' in the
mashes,—
Git up all sound, be put to bed a mess o' hacks an'
smashes.
But then, thinks I, at any rate there's glory to be
hed,—
Thet's an investment, arter all, thet mayn't turn out
so bad;
But somehow, wen we'd fit an' licked, I ollers found
the thanks
Gut kin' o' lodged afore they come ez low down ez the
ranks;
The Gin'rals gut the biggest sheer, the Cunnles next,
an' so on,—
We never gut a blasted mite o' glory ez I know
on;
An' spose we hed, I wonder how you're goin' to contrive
its
Division so's to give a piece to twenty thousand
privits;
Ef you should multiply by ten the portion o' the
brav'st one,
You wouldn't git more 'n half enough to speak of on a
grave-stun;
We git the licks,—we're jest the grist thet's put
into War's hoppers;
Leftenants is the lowest grade thet helps pick up the
coppers.
It may suit folks thet go agin a body with a soul
in't,
An' aint contented with a hide without a bagnet hole
in't;
But glory is a kin' o' thing I shan't pursue no
furder,
Coz thet's the off'cers parquisite,—yourn's on'y
jest the murder.
Wal, arter I gin glory up, thinks I at least there's
one
Thing in the bills we aint hed yit, an' thet's the
glorious fun;
Ef once we git to Mexico, we fairly may persume
we
All day an' night shall revel in the halls o'
Montezumy.
I'll tell ye wut my revels wuz, an' see how you
would like 'em;
[Pg 438]
We never gut inside the hall: the nighest ever
I come
Wuz stan'in' sentry in the sun (an', fact, it
seemed a cent'ry)
A ketchin' smells o' biled an' roast thet come out thru
the entry,
An' hearin' ez I sweltered thru my passes an'
repasses,
A rat-tat-too o' knives an' forks, a clinkty-clink o'
glasses:
I can't tell off the bill o' fare the Gin'rals hed
inside;
All I know is, thet out o' doors a pair o' soles wuz
fried,
An' not a hunderd miles away frum ware this child wuz
posted,
A Massachusetts citizen wuz baked an' biled an'
roasted;
The on'y thing like revellin' thet ever come to
me
Wuz bein' routed out o' sleep by thet darned
revelee.
They say the quarrel's settled now; fer my part I've
some doubt on't,
'T 'll take more fish-skin than folks think to take
the rile clean out on't;
At any rate, I'm so used up I can't do no more
fightin',
The on'y chance thet's left to me is politics or
writin';
Now, ez the people's gut to hev a milingtary
man,
An' I aint nothin' else jest now, I've hit upon a
plan;
The can'idatin' line, you know, 'ould suit me to a
T,
An' ef I lose, 't wunt hurt my ears to lodge another
flea;
So I'll set up ez can'idate fer any kin' o'
office,
(I mean fer any thet includes good easy-cheers an'
soffies;
Fer ez to runnin' fer a place ware work's the time o'
day,
You know thet's wut I never did,—except the other
way;)
Ef it's the Presidential cheer fer wich I'd better
run,
Wut two legs anywares about could keep up with my
one?
There aint no kin' o' quality in can'idates, it's
said,
So useful ez a wooden leg,—except a wooden
head;
There's nothin' aint so poppylar—(wy, it's a
parfect sin
To think wut Mexico hez paid fer Santy Anny's
pin;—
Then I haint gut no princerples, an', sence I wuz
knee-high,
I never did hev any gret, ez you can
testify;
I'm a decided peace man, tu, an' go agin the
war,—
Fer now the holl on 't 's gone an' past, wut is there
to go for?
Ef, wile you're 'lectioneerin' round, some curus chaps
should beg
[Pg 439]
To know my views o' state affairs, jest answer wooden leg!
Ef they aint settisfied with thet, an' kin' o' pry an'
doubt
An' ax fer sutthin' deffynit, jest say one eye put out!
Thet kin' o' talk I guess you'll find'll answer to a
charm,
An' wen you're druv tu nigh the wall, hol' up my
missin' arm;
Ef they should nose round fer a pledge, put on a
vartoous look
An' tell 'em thet's percisely wut I never gin
nor—took!
Then you can call me "Timbertoes,"—thet's wut the
people likes;
Sutthin' combinin' morril truth with phrases sech ez
strikes;
Some say the people's fond o' this, or thet, or wut you
please,—
I tell ye wut the people want is jest correct
idees;
"Old Timbertoes," you see, 's a creed it's safe to be
quite bold on,
There's nothin' in't the other side can any ways git
hold on;
It's a good tangible idee, a sutthin' to
embody
Thet valooable class o' men who look thru
brandy-toddy;
It gives a Party Platform, tu, jest level with the
mind
Of all right-thinkin', honest folks thet mean to go it
blind;
Then there air other good hooraws to dror on ez you
need 'em,
Sech ez the one-eyed
Slarterer, the bloody
Birdofredum;
Them's wut takes hold o' folks thet think, ez well ez
o' the masses,
An' makes you sartin o' the aid o' good men of all
classes.
There's one thing I'm in doubt about; in order to be
Presidunt,
It's absolutely ne'ssary to be a Southern
residunt;
The Constitution settles thet, an' also thet a
feller
Must own a nigger o' some sort, jet black, or brown, or
yeller.
Now I haint no objections agin particklar
climes,
Nor agin ownin' anythin' (except the truth
sometimes),
[Pg 440]
But, ez I haint no capital, up there among ye,
maybe,
You might raise funds enough fer me to buy a low-priced
baby,
An' then, to suit the No'thern folks, who feel obleeged
to say
They hate an' cuss the very thing they vote fer every
day,
Say you're assured I go full butt fer Liberty's
diffusion
An' made the purchis on'y jest to spite the
Institootion;—
But, golly! there's the currier's hoss upon the
pavement pawin'!
I'll be more 'xplicit in my next.
Yourn,
Birdofredum
Sawin.
[We have now a tolerably fair chance of estimating
how the balance-sheet stands between our returned volunteer and glory.
Supposing the entries to be set down on both sides of the account in
fractional parts of one hundred, we shall arrive at something like the
following result:—
B. Sawin,
Esq., in account with (Blank) Glory. |
| Cr. |
By loss of one leg, | 20 |
" do. one arm, | 15 |
" do. four fingers, | 5 |
" do. one eye, | 10 |
" the breaking of six ribs, | 6 |
" having served under Colonel Cushing one
month, | 44 |
| | Dr. |
To one 675th three cheers in Faneuil
Hall, | | 30 |
" do. do. on occasion of presentation of
sword to Colonel Wright, | | 25 |
" one suit of gray clothes (ingeniously
unbecoming), | | 15 |
" musical entertainments (drum and fife six
months), | | 5 |
" one dinner after return, | | 1 |
" chance of pension, | | 1 |
" privilege of drawing longbow during rest of
natural life, | | 23 |
| 100 | 100 |
E. E. |
It would appear that Mr. Sawin found the actual feast
curiously the reverse of the bill of fare advertised in Faneuil Hall and
other places.His primary object seems to have been the making of his
fortune. Quærenda pecunia primum, virtus post nummos. He hoisted
sail forEldorado, and shipwrecked on Point Tribulation. Quid non
mortalia pectora cogis, auri sacra fames? The speculation has sometimes
crossed my mind, in that dreary interval of drought which intervenes
between quarterly stipendiary showers, that Providence, by the creation of
a money-tree, might have simplified wonderfully the sometimes perplexing
problem of human life. We read of bread-trees, the butter for which lies
ready-churned in Irish bogs. Milk-trees we are assured of in South America,
and stout Sir John Hawkins testifies to water-trees [Pg 441] in the Canaries.
Boot-trees bear abundantly in Lynn and elsewhere; and I have seen, in the
entries of the wealthy, hat-trees with a fair show of fruit. A family-tree
I once cultivated myself, and found therefrom but a scanty yield, and that
quite tasteless and innutritious. Of trees bearing men we are not without
examples; as those in the park of Louis the Eleventh of France. Who has
forgotten, moreover, that olive-tree, growing in the Athenian's
back-garden, with its strange uxorious crop, for the general propagation of
which, as of a new and precious variety, the philosopher Diogenes, hitherto
uninterested in arboriculture, was so zealous? In the sylva of our
own Southern States, the females of my family have called my attention to
the china-tree. Not to multiply examples, I will barely add to my list the
birch-tree, in the smaller branches of which has been implanted so
miraculous a virtue for communicating the Latin and Greek languages, and
which may well, therefore, be classed among the trees producing necessaries
of life,—venerabile donum fatalis virgæ. That money-trees
existed in the golden age there want not prevalent reasons for our
believing. For does not the old proverb, when it asserts that money does
not grow on every bush, imply a fortiori that there were
certain bushes which did produce it? Again, there is another ancient saw to
the effect that money is the root of all evil. From which two adages
it may be safe to infer that the aforesaid species of tree first
degenerated into a shrub, then absconded underground, and finally, in our
iron age, vanished altogether. In favorable exposures it may be conjectured
that a specimen or two survived to a great age, as in the garden of the
Hesperides; and, indeed, what else could that tree in the Sixth Æneid have
been, with a branch whereof the Trojan hero procured admission to a
territory, for the entering of which money is a surer passport than to a
certain other more profitable (too) foreign kingdom? Whether these
speculations of mine have any force in them, or whether they will not
rather, by most readers, be deemed impertinent to the matter in hand, is a
question which I leave to the determination of an indulgent posterity. That
there were, in more primitive and happier times, shops where money was
sold,—and that, too, on credit and at a bargain,—I take to be
matter of demonstration. For what but a dealer in this article was that
Æolus who supplied Ulysses with motive power for his fleet in bags? What
that Ericus, king of Sweden, who is said to have kept the winds in his cap?
What, in more recent times, those Lapland Nornas who traded in favorable
breezes? All which will appear the more clearly when we consider, that,
even to this day, raising the wind is proverbial for raising money,
and that brokers and banks were invented by the Venetians at a later
period.
And now for the improvement of this digression. I
find a parallel to Mr. Sawin's fortune in an adventure of my own. For,
shortly after I had first broached to myself the before-stated
natural-historical and archæological theories, as I was passing, hæc
negotia penitus mecum revolvens, through one of the obscure suburbs of
our New England metropolis, my eye was attracted by these words upon a
sign-board,—Cheap Cash-Store. Here was at
once the confirmation of my speculations, and the substance of my hopes.
Here lingered the fragment of a happier past, or stretched out the first
tremulous organic filament of a more fortunate future. Thus glowed the
distant Mexico to the eyes of Sawin, as he looked through the dirty pane of
the recruiting-office window, or speculated from the summit of that
mirage-Pisgah which the imps of the bottle are so cunning in raising up.
Already had my Alnaschar-fancy (even during that first half-believing
glance) expended in various useful directions the funds to be obtained by
pledging the manuscript of a proposed volume of discourses. Already did a
clock ornament the tower of the Jaalam meeting-house, a gift [Pg 442]
appropriately, but modestly, commemorated in the parish and town records,
both, for now many years, kept by myself. Already had my son Seneca
completed his course at the University. Whether, for the moment, we may not
be considered as actually lording it over those Baratarias with the
viceroyalty of which Hope invests us, and whether we are ever so warmly
housed as in our Spanish castles, would afford matter of argument. Enough
that I found that sign-board to be no other than a bait to the trap of a
decayed grocer. Nevertheless, I bought a pound of dates (getting short
weight by reason of immense flights of harpy flies who pursued and lighted
upon their prey even in the very scales), which purchase I made, not only
with an eye to the little ones at home, but also as a figurative reproof of
that too frequent habit of my mind, which, forgetting the due order of
chronology, will often persuade me that the happy sceptre of Saturn is
stretched over this Astræa-forsaken nineteenth century.
Having glanced at the ledger of Glory under the
title Sawin, B., let us extend our investigations, and discover
if that instructive volume does not contain some charges more personally
interesting to ourselves. I think we should be more economical of our
resources, did we thoroughly appreciate the fact, that, whenever brother
Jonathan seems to be thrusting his hand into his own pocket, he is, in
fact, picking ours. I confess that the late muck which the
country has been running has materially changed my views as to the best
method of raising revenue. If, by means of direct taxation, the bills
for every extraordinary outlay were brought under our immediate eye, so
that, like thrifty housekeepers, we could see where and how fast the
money was going, we should be less likely to commit extravagances. At
present, these things are managed in such a hugger-mugger way, that we
know not what we pay for; the poor man is charged as much as the rich;
and, while we are saving and scrimping at the spigot, the government is
drawing off at the bung. If we could know that a part of the money we
expend for tea and coffee goes to buy powder and balls, and that it is
Mexican blood which makes the clothes on our backs more costly, it would
set some of us athinking. During the present fall, I have often pictured
to myself a government official entering my study and handing me the
following bill:—
Washington, Sept.
30, 1848.
Rev. Homer Wilbur
to Uncle
Samuel,
| | Dr. |
To | his share of work done in
Mexico on partnership account, sundry jobs, as below. |
" | killing, maiming, and
wounding about 5,000 Mexicans, | $2.00 |
" | slaughtering one woman
carrying water to wounded, | .10 |
" | extra work on two
different Sabbaths (one bombardment and one assault) whereby the
Mexicans were prevented from defiling themselves with the idolatries of
high mass, | 3.50 |
" | throwing an especially
fortunate and Protestant bombshell into the Cathedral at Vera Cruz,
whereby several female Papists were slain at the altar, | .50 |
" | his proportion of cash
paid for conquered territory, | 1.75 |
" | his proportion of cash
paid for conquering do. | 1.50 |
" | manuring do. with new
superior compost called "American Citizen," | .50 |
" | extending the area of
freedom and Protestantism, | .01 |
" | glory, | .01 |
| | $9.87 |
| Immediate payment is
requested. |
[Pg 443]
N. B. Thankful for former favors, U. S. requests a
continuance of patronage. Orders executed with neatness and despatch.
Terms as low as those of any other contractor for the same kind and
style of work.
I can fancy the official answering my look of
horror with,—"Yes, Sir, it looks like a high charge, Sir: but in
these days slaughtering is slaughtering." Verily, I would that every one
understood that it was; for it goes about obtaining money under the
false pretence of being glory. For me, I have an imagination which plays
me uncomfortable tricks. It happens to me sometimes to see a slaughterer
on his way home from his day's work, and forthwith my imagination puts a
cocked-hat upon his head and epaulettes upon his shoulders, and sets him
up as a candidate for the Presidency. So, also, on a recent public
occasion, as the place assigned to the "Reverend Clergy" is just behind
that of "Officers of the Army and Navy" in processions, it was my
fortune to be seated at the dinner-table over against one of these
respectable persons. He was arrayed as (out of his own profession) only
kings, court-officers, and footmen are in Europe, and Indians in
America. Now what does my over-officious imagination but set to work
upon him, strip him of his gay livery, and present him to me coatless,
his trowsers thrust into the tops of a pair of boots thick with clotted
blood, and a basket on his arm out of which lolled a gore-smeared axe,
thereby destroying my relish for the temporal mercies upon the board
before me!—H. W.]
No. IX.
A THIRD LETTER FROM B. SAWIN, ESQ.
[Upon the following letter slender comment will be
needful. In what river Selemnus has Mr. Sawin bathed, that he has become
so swiftly oblivious of his former loves? From an ardent and (as befits
a soldier) confident wooer of that coy bride, the popular favor, we see
him subside of a sudden into the (I trust not jilted) Cincinnatus,
returning to his plough with a goodly-sized branch of willow in his
hand; figuratively returning, however, to a figurative plough, and from
no profound affection for that honored implement of husbandry, (for
which, indeed, Mr. Sawin never displayed any decided predilection,) but
in order to be gracefully summoned therefrom to more congenial labors.
It would seem that the character of the ancient Dictator had become part
of the recognized stock of our modern political comedy, though, as our
term of office extends to a quadrennial length, the parallel is not so
minutely exact as could be desired. It is sufficiently so, however, for
purposes of scenic representation. An humble cottage (if built of logs,
the better) forms the Arcadian background of the stage. This rustic
paradise is labelled Ashland, Jaalam, North Bend, Marshfield, Kinderhook,
or Bâton Rouge, as occasion demands. Before the door stands a something
with one handle (the other painted in proper perspective), which
represents, in happy ideal vagueness, the plough. To this the defeated
candidate rushes with delirous joy, welcomed as a father by appropriate
groups of happy laborers, or from it the successful one is torn with
difficulty, sustained alone by a noble sense of public duty. Only I have
observed, that, if the scene be laid at Bâton Rouge or Ashland, the
laborers are kept carefully in the background, and are heard to shout from
behind the scenes in a singular [Pg 444] tone resembling ululation, and accompanied
by a sound not unlike vigorous clapping. This, however, may be artistically
in keeping with the habits of the rustic population of those localities.
The precise connection between agricultural pursuits and statesmanship I
have not been able, after diligent inquiry, to discover. But, that my
investigations may not be barren of all fruit, I will mention one curious
statistical fact, which I consider thoroughly established, namely, that no
real farmer ever attains practically beyond a seat in General Court,
however theoretically qualified for more exalted station.
It is probable that some other prospect has been
opened to Mr. Sawin, and that he has not made this great sacrifice without
some definite understanding in regard to a seat in the cabinet or a foreign
mission. It may be supposed that we of Jaalam were not untouched by a
feeling of villatic pride in beholding our townsman occupying so large a
space in the public eye. And to me, deeply revolving the qualifications
necessary to a candidate in these frugal times, those of Mr. S. seemed
peculiarly adapted to a successful campaign. The loss of a leg, an arm, an
eye, and four fingers, reduced him so nearly to the condition of a vox
et præterea nihil, that I could think of nothing but the loss of his
head by which his chance could have been bettered. But since he has chosen
to baulk our suffrages, we must content ourselves with what we can get,
remembering lactucas non esse dandas, dum cardui
sufficiant.—H. W.]
I spose you recollect thet I explained my gennle
views
In the last billet thet I writ, 'way down frum Veery
Cruze,
Jest arter I'd a kind o' ben spontanously sot
up
To run unanimously fer the Presidential cup;
O' course it worn't no wish o' mine, 'twuz ferflely
distressin',
But poppiler enthusiasm gut so almighty
pressin'
Thet, though like sixty all along I fumed an' fussed
an' sorrered,
There didn't seem no ways to stop their bringin' on me
forrerd:
Fact is, they udged the matter so, I couldn't help
admittin'
The Father o' his Country's shoes no feet but mine
'ould fit in,
Besides the savin' o' the soles fer ages to
succeed,
Seein' thet with one wannut foot, a pair 'd be more 'n
I need;
An', tell ye wut, them shoes'll want a thund'rin' sight
o' patchin',
Ef this 'ere fashion is to last we've gut into o'
hatchin'
A pair o' second Washintons fer every new
election,—
Though, fur ez number one's consarned, I don't make no
objection.
[Pg 445]
I wuz agoin' on to say thet wen at fust I saw
The masses would stick to 't I wuz the Country's
father-'n-law,
(They would ha' hed it Father, but I told 'em
't wouldn't du,
Coz thet wuz sutthin' of a sort they couldn't split in
tu,
An' Washinton hed hed the thing laid fairly to his
door,
Nor darsn't say 't worn't his'n, much ez sixty year
afore,)
But 'taint no matter ez to thet; wen I wuz
nomernated,
'T worn't natur but wut I should feel consid'able
elated,
An' wile the hooraw o' the thing wuz kind o' noo an'
fresh,
I thought our ticket would ha' caird the country with a
resh.
Sence I've come hum, though, an' looked round, I think
I seem to find
Strong argimunts ez thick ez fleas to make me change my
mind;
It's clear to any one whose brain ain't fur gone in a
phthisis,
Thet hail Columby's happy land is goin' thru a
crisis,
An' 't wouldn't noways du to hev the people's mind
distracted
By bein' all to once by sev'ral pop'lar names
attackted;
'T would save holl haycartloads o' fuss an' three four
months o' jaw,
Ef some illustrous paytriot should back out an'
withdraw;
So, ez I aint a crooked stick, jest like—like ole
(I swow,
I dunno ez I know his name)—I'll go back to my
plough.
Wenever an Amerikin distinguished politishin
Begins to try et wut they call definin' his
posishin,
Wal, I, fer one, feel sure he aint gut nuthin' to
define;
It's so nine cases out o' ten, but jest that tenth is
mine;
An' 'taint no more 'n is proper 'n' right in sech a
sitooation
To hint the course you think 'll be the savin' o' the
nation;
To funk right out o' p'lit'cal strife aint thought to
be the thing,
[Pg 446]
Without you deacon off the toon you want your folks
should sing;
So I edvise the noomrous friends thet's in one boat
with me
To jest up killock, jam right down their hellum hard a
lee,
Haul the sheets taut, an', laying out upon the Suthun
tack,
Make fer the safest port they can, wich, I
think, is Ole Zack.
Next thing you'll want to know, I spose, wut argimunts
I seem
To see thet makes me think this ere'll be the strongest
team;
Fust place, I've ben consid'ble round in bar-rooms an'
saloons
Agethrin' public sentiment, 'mongst Demmercrats and
Coons,
An' 'taint ve'y offen thet I meet a chap but wut goes
in
Fer Rough an' Ready, fair an' square, hufs, taller,
horns, an' skin;
I don't deny but wut, fer one, ez fur ez I could
see,
I didn't like at fust the Pheladelphy
nomernee:
I could ha' pinted to a man thet wuz, I guess, a
peg
Higher than him,—a soger, tu, an' with a wooden
leg;
But every day with more an' more o' Taylor zeal I'm
burnin', s
Seein' wich way the tide thet sets to office is
aturnin';
Wy, into Bellers's we notched the votes down on three
sticks,—
'Twuz Birdofredum one, Cass aught, an'
Taylor twenty-six,
An' bein' the on'y canderdate thet wuz upon the
ground,
They said 'twuz no more'n right thet I should pay the
drinks all round;
Ef I'd expected sech a trick, I wouldn't ha' cut my
foot
By goin' an' votin' fer myself like a consumed
coot;
It didn't make no diff'rence, though; I wish I may be
cust,
Ef Bellers wuzn't slim enough to say he wouldn't
trust!
Another pint thet influences the minds o' sober
jedges
Is thet the Gin'ral hezn't gut tied hand an' foot with
pledges;
[Pg 447]
He hezn't told ye wut he is, an' so there aint no
knowin'
But wut he may turn out to be the best there is
agoin';
This, at the on'y spot thet pinched, the shoe directly
eases,
Coz every one is free to 'xpect percisely what he
pleases:
I want free-trade; you don't; the Gin'ral isn't bound
to neither;—
I vote my way; you, yourn; an' both air sooted to a T
there.
Ole Rough an' Ready, tu, 's a Wig, but without bein'
ultry
(He's like a holsome hayinday, thet's warm, but isn't
sultry);
He's jest wut I should call myself, a kin' o'
scratch, ez 'tware,
Thet ain't exacly all a wig nor wholly your own
hair;
I've ben a Wig three weeks myself, jest o' this
mod'rate sort,
An' don't find them an' Demmercrats so different ez I
thought;
They both act pooty much alike, an' push an' scrouge
an' cus;
They're like two pickpockets in league fer Uncle
Samwell's pus;
Each takes a side, an' then they squeeze the old man in
between 'em,
Turn all his pockets wrong side out an' quick ez
lightnin' clean 'em;
To nary one on 'em I'd trust a secon'-handed
rail
No furder off 'an I could sling a bullock by the
tail.
Webster sot matters right in thet air Mashfiel' speech
o' his'n;—
"Taylor," sez he, "aint nary ways the one thet I'd a
chizzen,
Nor he aint fittin' fer the place, an' like ez not he
aint
No more'n a tough ole bullethead, an' no gret of a
saint;
But then," sez he, "obsarve my pint, he's jest ez good
to vote fer
Ez though the greasin' on him worn't a thing to hire
Choate fer;
Aint it ez easy done to drop a ballot in a
box
Fer one ez 'tis fer t'other, fer the bulldog ez the
fox?"
[Pg 448]
It takes a mind like Dannel's, fact, ez big ez all
ou'doors,
To find out thet it looks like rain arter it fairly
pours;
I 'gree with him, it aint so dreffle troublesome to
vote
Fer Taylor arter all,—it's jest to go an' change
your coat;
Wen he's once greased, you'll swaller him an' never
know on't, scurce,
Unless he scratches, goin' down, with them 'ere
Gin'ral's spurs.
I've ben a votin' Demmercrat, ez reg'lar ez a
clock,
But don't find goin' Taylor gives my narves no gret 'f
a shock;
Truth is, the cutest leadin' Wigs, ever sence fust they
found
Wich side the bread gut buttered on, hev kep' a edgin'
round;
They kin' o' slipt the planks frum out th' ole platform
one by one
An' made it gradooally noo, 'fore folks know'd wut wuz
done,
Till, fur'z I know, there aint an inch thet I could lay
my han' on,
But I, or any Demmercrat, feels comf'table to stan'
on,
An' ole Wig doctrines act'lly look, their occ'pants
bein' gone,
Lonesome ez staddles on a mash without no hayricks
on.
I spose it's time now I should give my thoughts upon
the plan,
Thet chipped the shell at Buffalo, o' settin' up ole
Van.
I used to vote fer Martin, but, I swan, I'm clean
disgusted,—
He aint the man thet I can say is fittin' to be
trusted;
He aint half antislav'ry 'nough, nor I aint sure, ez
some be,
He'd go in fer abolishin' the Deestrick o'
Columby;
An', now I come to recollect, it kin' o' makes me
sick'z
A horse, to think o' wut he wuz in eighteen
thirty-six.
An' then, another thing;—I guess, though mebby I
am wrong,
This Buff'lo plaster aint agoin' to dror almighty
strong;
Some folks, I know, hev gut th' idee thet No'thun
dough'll rise,
Though, 'fore I see it riz an' baked, I wouldn't trust
my eyes;
[Pg 449]
'T will take more emptins, a long chalk, than this noo
party's gut,
To give sech heavy cakes ez them a start, I tell ye
wut.
But even ef they caird the day, there wouldn't be no
endurin'
To stan' upon a platform with sech critters ez Van
Buren;—
An' his son John, tu, I can't think how thet 'ere chap
should dare
To speak ez he doos; wy, they say he used to cuss an'
swear!
I spose he never read the hymn thet tells how down the
stairs
A feller with long legs wuz throwed thet wouldn't say
his prayers.
This brings me to another pint: the leaders o' the
party
Aint jest sech men ez I can act along with free an'
hearty;
They aint not quite respectable, an' wen a feller's
morrils
Don't toe the straightest kin' o' mark, wy, him an' me
jest quarrils.
I went to a free soil meetin' once, an' wut d' ye think
I see?
A feller was aspoutin' there thet act'lly come to
me,
About two year ago last spring, ez nigh ez I can
jedge,
An' axed me ef I didn't want to sign the Temprunce
pledge!
He's one o' them that goes about an' sez you hedn't
ough'ter
Drink nothin', mornin', noon, or night, stronger 'an
Taunton water.
There's one rule I've ben guided by, in settlin' how to
vote, ollers,—
I take the side thet isn't took by them
consarned teetotallers.
Ez fer the niggers, I've ben South, an' thet hez
changed my mind;
A lazier, more ongrateful set you couldn't nowers
find.
You know I mentioned in my last thet I should buy a
nigger,
Ef I could make a purchase at a pooty mod'rate
figger;
So, ez there's nothin' in the world I 'm fonder of 'an
gunnin',
[Pg 450]
I closed a bargin finally to take a feller
runnin'.
I shou'dered queen's-arm an' stumped out, an' wen I
come t' th' swamp,
'T worn't very long before I gut upon the nest o'
Pomp;
I come acrost a kin' o' hut, an', play in' round the
door,
Some little woolly-headed cubs, ez many 'z six or
more.
At fust I thought o' firin', but think twice is
safest ollers;
There aint, thinks I, not one on 'em but's wuth his
twenty dollars,
Or would be, ef I had 'em back into a Christian
land,—
How temptin' all on 'em would look upon an
auction-stand!
(Not but wut I hate Slavery in th' abstract,
stem to starn,—
I leave it ware our fathers did, a privit State
consarn.)
Soon'z they see me, they yelled an' run, but Pomp wuz
out ahoein'
A leetle patch o' corn he hed, or else there aint no
knowin'
He wouldn't ha' took a pop at me; but I had gut the
start,
An' wen he looked, I vow he groaned ez though he'd
broke his heart;
He done it like a wite man, tu, ez nat'ral ez a
pictur,
The imp'dunt, pis'nous hypocrite! wus'an a boy
constrictur.
"You can't gum me, I tell ye now, an' so you
needn't try,
I 'xpect my eye-teeth every mail, so jest shet up," sez
I.
"Don't go to actin' ugly now, or else I'll jest let
strip,
You'd best draw kindly, seein' 'z how I've gut ye on
the hip;
Besides, you darned ole fool, it aint no gret of a
disaster
To be benev'lently druv back to a contented
master,
Ware you hed Christian priv'ledges you don't seem quite
aware of,
Or you'd ha' never run away from bein' well took care
of;
Ez fer kin' treatment, wy, he wuz so fond on ye, he
sed
He'd give a fifty spot right out, to git ye, live or
dead;
Wite folks aint sot by half ez much; 'member I run
away,
Wen I wuz bound to Cap'n Jakes, to Mattysqumscot
bay;
Don't know him, likely? Spose not; wal, the mean ole
codger went
[Pg 451]
An' offered—wut reward, think? Wal, it worn't no
less'n a cent."
Wal, I jest gut 'em into line, an' druv 'em on afore
me,
The pis'nous brutes, I'd no idee o' the ill-will they
bore me;
We walked till som'ers about noon, an' then it grew so
hot
I thought it best to camp awile, so I chose out a
spot
Jest under a magnoly tree, an' there right down I
sot;
Then I unstrapped my wooden leg, coz it begun to
chafe,
An' laid it down 'long side o' me, supposin' all wuz
safe;
I made my darkies all set down around me in a
ring,
An' sot an' kin' o' ciphered up how much the lot would
bring;
But, wile I drinked the peaceful cup of a pure heart
an' mind,
(Mixed with some wiskey, now an' then,) Pomp he snaked
up behind,
An' creepin' grad'lly close tu, ez quiet ez a
mink,
Jest grabbed my leg, and then pulled foot, quicker 'an
you could wink,
An', come to look, they each on 'em hed gut behin' a
tree,
An' a poked out the leg a piece, jest so ez I could
see,
An' yelled to me to throw away my pistils an' my
gun,
Or else thet they'd cair off the leg, an' fairly cut
an' run.
I vow I didn't b'lieve there wuz a decent
alligatur
Thet hed a heart so destitoot o' common human
natur;
However, ez there worn't no help, I finally give
in
An' heft my arms away to git my leg safe back
agin.
Pomp gethered all the weapins up, an' then he come an'
grinned,
He showed his ivory some, I guess, an' sez, "You're
fairly pinned;
Jest buckle on your leg agin, an' git right up an
come,
'Twun't du fer fammerly men like me to be so long from
hum."
At fust I put my foot right down an' swore I wouldn't
budge.
"Jest ez you choose," sez he, quite cool, "either be
shot or trudge."
[Pg 452]
So this black-hearted monster took an' act'lly druv me
back
Along the very feetmarks o' my happy mornin'
track,
An' kep' me pris'ner 'bout six-months, an' worked me,
tu, like sin,
Till I hed gut his corn an' his Carliny taters
in;
He made me larn him readin', tu, (although the crittur
saw
How much it hut my morril sense to act agin the
law,)
So'st he could read a Bible he'd gut; an' axed ef I
could pint
The North Star out; but there I put his nose some out
o' jint,
Fer I weeled roun' about sou'west, an', lookin' up a
bit,
Picked out a middlin' shiny one an' tole him thet wuz
it.
Fin'lly, he took me to the door, an', givin' me a
kick,
Sez,—"Ef you know wut's best fer ye, be off, now,
double-quick;
The winter-time's a comin' on, an', though I gut ye
cheap,
You're so darned lazy, I don't think you're hardly wuth
your keep;
Besides, the childrin's growin' up, an' you aint jest
the model
I'd like to hev 'em immertate, an' so you'd better
toddle!"
Now is there any thin' on airth 'll ever prove to
me
Thet renegader slaves like him air fit fer bein'
free?
D'you think they'll suck me in to jine the Buff'lo
chaps, an' them
Rank infidels thet go agin the Scriptur'l cus o'
Shem?
Not by a jugfull! sooner 'n thet, I'd go thru fire an'
water;
Wen I hev once made up my mind, a meet'nhus aint
sotter;
No, not though all the crows thet flies to pick my
bones wuz cawin',—
I guess we're in a Christian land,—
Yourn,
Birdofredum Sawin.
[Pg 453]
[Here, patient reader, we take leave of each
other, I trust with some mutual satisfaction. I say patient, for
I love not that kind which skims dippingly over the surface of the page,
as swallows over a pool before rain. By such no pearls shall be
gathered. But if no pearls there be (as, indeed, the world is not
without example of books wherefrom the longest-winded diver shall bring
up no more than his proper handful of mud), yet let us hope that an
oyster or two may reward adequate perseverance. If neither pearls nor
oysters, yet is patience itself a gem worth diving deeply for.
It may seem to some that too much space has been
usurped by my own private lucubrations, and some may be fain to bring
against me that old jest of him who preached all his hearers out of the
meetinghouse save only the sexton, who, remaining for yet a little
space, from a sense of official duty, at last gave out also, and,
presenting the keys, humbly requested our preacher to lock the doors,
when he should have wholly relieved himself of his testimony. I confess
to a satisfaction in the self act of preaching, nor do I esteem a
discourse to be wholly thrown away even upon a sleeping or unintelligent
auditory. I cannot easily believe that the Gospel of Saint John, which
Jacques Cartier ordered to be read in the Latin tongue to the Canadian
savages, upon his first meeting with them, fell altogether upon stony
ground. For the earnestness of the preacher is a sermon appreciable by
dullest intellects and most alien ears. In this wise did Episcopius
convert many to his opinions, who yet understood not the language in
which he discoursed. The chief thing is that the messenger believe that
he has an authentic message to deliver. For counterfeit messengers that
mode of treatment which Father John de Plano Carpini relates to have
prevailed among the Tartars would seem effectual, and, perhaps, deserved
enough. For my own part, I may lay claim to so much of the spirit of
martyrdom as would have led me to go into banishment with those
clergymen whom Alphonso the Sixth of Portugal drave out of his kingdom
for refusing to shorten their public eloquence. It is possible, that,
having been invited into my brother Biglow's desk, I may have been too
little scrupulous in using it for the venting of my own peculiar
doctrines to a congregation drawn together in the expectation and with
the desire of hearing him.
I am not wholly unconscious of a peculiarity of
mental organization which impels me, like the railroad-engine with its
train of cars, to run backward for a short distance in order to obtain a
fairer start. I may compare myself to one fishing from the rocks when
the sea runs high, who, misinterpreting the suction of the undertow for
the biting of some larger fish, jerks suddenly, and finds that he has
caught bottom, hauling in upon the end of his line a trail of
various algæ, among which, nevertheless, the naturalist may haply
find something to repay the disappointment of the angler. Yet have I
conscientiously endeavored to adapt myself to the impatient temper of
the age, daily degenerating more and more from the high standard of our
pristine New England. To the catalogue of lost arts I would mournfully
add also that of listening to two-hour sermons. Surely we have been
abridged into a race of pigmies. For, truly, in those of the old
discourses yet subsisting to us in print, the endless spinal column of
divisions and subdivisions can be likened to nothing so exactly as to
the vertebræ of the saurians, whence the theorist may conjecture a race
of Anakim proportionate to the withstanding of these other monsters. I
say Anakim rather than Nephelim, because there seem reasons for
supposing that the race of those whose heads (though no giants) are
constantly enveloped in clouds (which that name imports) will never
become extinct. The attempt to vanquish the innumerable heads of
one of those aforementioned discourses may supply us with a plausible
interpretation of the second [Pg 454] labor of Hercules, and his successful
experiment with fire affords us a useful precedent.
But while I lament the degeneracy of the age in
this regard, I cannot refuse to succumb to its influence. Looking out
through my study-window, I see Mr. Biglow at a distance busy in
gathering his Baldwins, of which, to judge by the number of barrels
lying about under the trees, his crop is more abundant than my
own,—by which sight I am admonished to turn to those orchards of
the mind wherein my labors may be more prospered, and apply myself
diligently to the preparation of my next Sabbath's
discourse.—H. W.]
[Pg 455]
GLOSSARY.
A.
Act'lly, actually.
Air, are.
Airth, earth.
Airy, area.
Aree, area.
Arter, after.
Ax, ask.
B.
Beller, bellow.
Bellowses, lungs.
Ben, been.
Bile, boil.
Bimeby, by and by.
Blurt out, to speak bluntly.
Bust, burst.
Buster, a roistering blade; used also as a
general superlative.
C.
Caird, carried.
Cairn, carrying.
Caleb, a turncoat.
Cal'late, calculate.
Cass, a person with two lives.
Close, clothes.
Cockerel, a young cock.
Cocktail, a kind of drink; also, an ornament
peculiar to soldiers.
Convention, a place where people are imposed on;
a juggler's show.
Coons, a cant term for a now defunct party;
derived, perhaps, from the fact of their being commonly up a
tree.
Cornwallis, a sort of muster in masquerade;
supposed to have had its origin soon after the Revolution, and to
commemorate the surrender of Lord Cornwallis. It took the place of the
old Guy Fawkes procession.
Crooked stick, a perverse, froward
person.
Cunnle, a colonel.
Cus, a curse; also, a pitiful
fellow.
D.
Darsn't, used indiscriminately, either in singular or
plural number, for dare not, dares not, and dared
not.
Deacon off, to give the cue to; derived from a
custom, once universal, but now extinct, in our New England
Congregational churches. An important part of the office of deacon was
to read aloud the hymns given out by the minister, one line at a
time, the congregation singing each line as soon as read.
Demmercrat, leadin', one in favor of extending
slavery; a free-trade lecturer maintained in the
custom-house.
Desput, desperate.
Doos, does.
Doughface, a contented lickspittle; a common
variety of Northern politician.
Dror, draw.
Du, do.
Dunno, dno, do not, or does not
know.
Dut, dirt.
E.
Eend, end.
Ef, if.
Emptins, yeast.
Env'y, envoy.
Everlasting, an intensive, without reference to
duration.
Ev'y, every.
Ez, as.
F.
Fence, On the, said of one who halts between two
opinions; a trimmer.
Fer, for.
Ferfle, ferful, fearful; also an
intensive.
Fin', find.
[Pg 456]
Fish-skin, used in New England to clarify
coffee.
Fix, a difficulty, a nonplus.
Foller, folly, to follow.
Forrerd, forward.
Frum, from.
Fur, far.
Furder, farther.
Furrer, furrow. Metaphorically, to draw a
straight furrow is to live uprightly or decorously.
Fust, first.
G.
Gin, gave.
Git, get.
Gret, great.
Grit, spirit, energy,
pluck.
Grout, to sulk.
Grouty, crabbed, surly.
Gum, to impose on.
Gump, a foolish fellow, a
dullard.
Gut, got.
H.
Hed, had.
Heern, heard.
Hellum, helm.
Hendy, handy.
Het, heated.
Hev, have.
Hez, has.
Holl, whole.
Holt, hold.
Huf, hoof.
Hull, whole.
Hum, home.
Humbug, General Taylor's antislavery.
Hut, hurt.
I.
Idno, I do not know.
In'my, enemy.
Insines, ensigns; used to designate both the
officer who carries the standard, and the standard itself.
Inter, intu, into.
J.
Jedge, judge.
Jest, just.
Jine, join.
Jint, joint.
Junk, a fragment of any solid
substance.
K.
Keer, care.
Kep', kept.
Killock, a small anchor.
Kin', kin' o, kinder, kind, kind
of.
L.
Lawth, loath.
Less, let's, let us.
Let daylight into, to shoot.
Let on, to hint, to confess, to
own.
Lick, to beat, to overcome.
Lights, the bowels.
Lily-pads, leaves of the water-lily.
Long-sweetening, molasses.
M.
Mash, marsh.
Mean, stingy, ill-natured.
Min', mind.
N.
Nimepunce, ninepence, twelve and a half
cents.
Nowers, nowhere.
O.
Offen, often.
Ole, old.
Ollers, olluz, always.
On, of; used before it or them, or
at the end of a sentence, as on't, on 'em, nut ez ever
I heerd on.
On'y, only.
Ossifer, officer (seldom heard).
P.
Peaked, pointed.
Peek, to peep.
Pickerel, the pike, a fish.
Pint, point.
Pocket full of rocks, plenty of money.
Pooty, pretty.
Pop'ler, conceited, popular.
Pus, purse.
Put out, troubled, vexed.
Q.
Quarter, a quarter-dollar.
Queen's arm, a musket.
R.
Resh, rush.
Revelee, the réveillé.
[Pg 457]
Rile, to trouble.
Riled, angry; disturbed, as the sediment
in any liquid.
Riz, risen.
Row, a long row to hoe, a difficult
task.
Rugged, robust.
S.
Sarse, abuse, impertinence.
Sartin, certain.
Saxton, sacristan, sexton.
Scaliest, worst.
Scringe, cringe.
Scrouge, to crowd.
Sech, such.
Set by, valued.
Shakes, great, of considerable
consequence.
Shappoes, chapeaux,
cocked-hats.
Sheer, share.
Shet, shut.
Shut, shirt.
Skeered, scared.
Skeeter, mosquito.
Skootin', running, or moving
swiftly.
Slarterin', slaughtering.
Slim, contemptible.
Snaked, crawled like a snake; but to snake
any one out is to track him to his hiding-place; to snake a thing
out is to snatch it out.
Soffles, sofas.
Sogerin', soldiering; a barbarous amusement
common among men in the savage state.
Som'ers, somewhere.
So'st, so as that.
Sot, set, obstinate,
resolute.
Spiles, spoils; objects of political
ambition.
Spry, active.
Staddles, stout stakes driven into the salt
marshes, on which the hay-ricks are set and thus raised out of the
reach of high tides.
Streaked, uncomfortable,
discomfited.
Suckle, circle.
Sutthin', something.
Suttin, certain.
T.
Take on, to sorrow.
Talents, talons.
Taters, potatoes.
Tell, till.
Tetch, touch.
Tetch tu, to be able; used always after a
negative in this sense.
Thru, through.
Thundering, a euphemism common in New England for the
profane English expression devilish. Perhaps derived from the
belief, common formerly, that thunder was caused by the Prince of the
Air, for some of whose accomplishments consult Cotton Mather.
Tollable, tolerable.
Toot, used derisively for playing on any wind
instrument.
Tu, to, too; commonly has this sound when
used emphatically, or at the end of a sentence. At other times it has
the sound of t in tough, as, Ware ye goin' tu? Goin' t'
Boston.
U.
Ugly, ill-tempered,
intractable.
Uncle Sam, United States; the largest boaster of
liberty and owner of slaves.
Unrizzest, applied to dough or bread; heavy,
most unrisen, or most incapable of rising.
V.
V-spot, a five-dollar bill.
Vally, value.
W.
Wake snakes, to get into trouble.
Wal, well; spoken with great deliberation, and
sometimes with the a very much flattened, sometimes (but more
seldom) very much broadened.
Wannut, walnut (hickory).
Ware, where.
Ware, were.
Whopper, an uncommonly large lie; as, that
General Taylor is in favor of the Wilmot Proviso.
Wig, Whig; a party now dissolved.
Wunt, will not.
Wus, worse.
[Pg 458]
Wut, what.
Wuth, worth; as, Antislavery perfessions
'fore 'lection aint wuth a Bungtown copper.
Wuz, was, sometimes were.
Y.
Yaller, yellow.
Yeller, yellow.
Yellers, a disease of peach-trees.
Z.
Zack, Ole, a second Washington, an antislavery
slaveholder, a humane buyer and seller of men and women, a Christian
hero generally.
[Pg 459]
INDEX.
- A.
- A. B., information wanted concerning, 427.
- Adam, eldest son of, respected, 393.
- Æneas goes to hell, 441.
- Æolus, a seller of money, as is supposed by some, 441.
- Æschylus, a saying of, 414,
note.
- Alligator, a decent one conjectured to be, in some sort, humane, 451.
- Alphonso the Sixth of Portugal, tyrannical act of, 453.
- Ambrose, Saint, excellent (but rationalistic) sentiment of, 406.
- "American Citizen," new compost so called, 442.
- American Eagle, a source of inspiration, 410
- hitherto wrongly classed, 414
- long bill of, ib.
- Amos, cited, 405.
- Anakim, that they formerly existed, shown, 453.
- Angels, providentially speak French, 400
- conjectured to be skilled in all tongues, ib.
- Anglo-Saxondom, its idea, what, 398.
- Anglo-Saxon mask, 399.
- Anglo-Saxon race, 396.
- Anglo-Saxon verse, by whom carried to perfection, 393.
- Antonius, a speech of, 408
- by whom best reported, ib.
- Apocalypse, beast in, magnetic to theologians, 431.
- Apollo, confessed mortal by his own oracle, 431.
- Apollyon, his tragedies popular, 426.
- Appian, an Alexandrian, not equal to Shakspeare as an orator, 408.
- Ararat, ignorance of foreign tongues is an, 415.
- Arcadian background, 443.
- Aristophanes, 405.
- Arms, profession of, once esteemed especially that of gentleman, 393.
- Arnold, 409.
- Ashland, 443.
- Astor, Jacob, a rich man, 436.
- Astraea, nineteenth century forsaken by, 442.
- Athenians, ancient, an institution of, 408.
- Atherton, Senator, envies the loon, 419.
- Austin, Saint, profane wish of, 409,
note.
- Aye-Aye, the, an African animal, America supposed to be settled by,
401.
- B.
- Babel, probably the first Congress, 415
- Baby, a low-priced one, 440.
- Bagowind, Hon. Mr., whether to be damned, 421.
- Baldwin apples, 454.
- Baratarias, real or imaginary, which most pleasant, 442.
- Barnum, a great natural curiosity recommended to, 413.
- Barrels, an inference from seeing, 454.
- Bâton Rouge, 443
- strange peculiarities of laborers at, ib.
- Baxter, R., a saying of, 406.
- Bay, Mattysqumscot, 450.
- Bay State, singular effect produced on military officers by leaving
it, 399.
- Beast in Apocalypse, a loadstone for whom, 431.
- Beelzebub, his rigadoon, 419.
- Behmen, his letters not letters, 427.
- Bellevs, a saloon-keeper, 446
- inhumanly refuses credit to a presidential candidate,
ib.
- Biglow, Ezekiel, his letter to Hon. J. T. Buckingham, 388
- never heard of any one named Mundishes, ib.
- [Pg 460]
- nearly fourscore years old, ib.
- his aunt Keziah, a notable saying of, 389.
- Biglow, Hosea, excited by composition, 388
- a poem by, 389, 422
- his opinion of war, 390
- wanted at home by Nancy, 391
- recommends a forcible enlistment of warlike editors,
ib.
- would not wonder, if generally agreed with, ib.
- versifies letter of Mr. Sawin, 393
- a letter from, 394, 417
- his opinion of Mr. Sawin, 394
- does not deny fun at Cornwallis, 395,
note
- his idea of militia glory, 396,
note
- a pun of, 397, note
- is uncertain in regard to people of Boston, ib.
- had never heard of Mr. John P. Robinson, 401
- aliquid sufflaminandus, 402
- his poems attributed to a Mr. Lowell, 405
- is unskilled in Latin, 405
- his poetry maligned by some, ib.
- his disinterestedness, ib.
- his deep share in commonweal, 405
- his claim to the presidency, ib.
- his mowing, ib.
- resents being called Whig, 406
- opposed to tariff, ib.
- obstinate, ib.
- infected with peculiar notions, ib.
- reports a speech, 408
- emulates historians of antiquity, ib.
- his character sketched from a hostile point of view, 415
- a request of his complied with, 421
- appointed at a public meeting in Jaalam, 428
- confesses ignorance, in one minute particular, of propriety,
ib.
- his opinion of cocked hats, ib.
- letter to, ib.
- called "Dear Sir," by a general, ib.
- probably receives same compliment from two hundred and nine,
ib.
- picks his apples, 454
- his crop of Baldwins conjecturally large, ib.
- Billings, Dea. Cephas, 395.
- Birch, virtue of, in instilling certain of the dead languages, 441.
- Bird of our country sings hosanna, 396.
- Blind, to go it, 439.
- Blitz, pulls ribbons from his mouth, 396.
- Bluenose potatoes, smell of, eagerly desired, 396.
- Bobtail obtains a cardinal's hat, 401.
- Bolles, Mr. Secondary, author of prize peace essay, 396
- presents sword to Lieutenant Colonel, ib.
- a fluent orator, ib.
- found to be in error, 397.
- Bonaparte, N., a usurper, 431.
- Boot-trees, productive, where, 441.
- Boston, people of, supposed educated, 397,
note.
- Brahmins, navel-contemplating, 427.
- Bread-trees, 440.
- Brigadier Generals in militia, devotion of, 407.
- Brown, Mr., engages in an unequal contest, 421.
- Browne, Sir T., a pious and wise sentiment of, cited and commended,
394.
- Buckingham, Hon. J. T., editor of the Boston Courier, letters to, 388, 394, 402, 417
- Buffalo, a plan hatched there, 448
- plaster, a prophecy in regard to, ib.
- Buncombe, in the other world supposed, 408.
- Bung, the eternal, thought to be loose, 391.
- Bungtown Fencibles, dinner of, 401.
- Butter in Irish bogs, 440.
- C.
- C., General, commended for parts, 402
- for ubiquity, ib.
- for consistency, ib.
- for fidelity, ib.
- is in favor of war, ib.
- his curious valuation of principle, ib.
- Cæsar, tribute to, 424
- his veni, vidi, vici, censured for undue prolixity, 432.
- Cainites, sect of, supposed still extant, 393.
- Caleb, a monopoly of his denied, 395
- curious notions of, as to meaning of "shelter," 398
- his definition of Anglo-Saxon, ib.
- charges Mexicans (not with bayonets but) with improprieties,
ib.
- Calhoun, Hon. J. C., his cow-bell curfew, light of the nineteenth
century to be extinguished at sound of, 416
- cannot let go apron-string of the Past, 417
- his unsuccessful tilt at Spirit of the Age, ib.
- the Sir Kay of modern chivalry, ib.
- his anchor made of a crooked pin, 417
- [Pg 461]
- mentioned, 417-420.
- Cambridge Platform, use discovered for, 400.
- Canary Islands, 441.
- Candidate, presidential, letter from, 428
- smells a rat, ib.
- against a bank, 429
- takes a revolving position, ib.
- opinion of pledges, ib.
- is a periwig, 430
- fronts south by north, ib.
- qualifications of, lessening, 432
- wooden leg (and head) useful to, 439.
- Cape Cod clergymen, what, 400
- Sabbath-breakers, perhaps, reproved by, ib.
- Carpini, Father John de Plano, among the Tartars, 453.
- Cartier, Jacques, commendable zeal of, 453.
- Cass, General, 418
- clearness of his merit, 419
- limited popularity at "Bellers's," 446.
- Castles, Spanish, comfortable accommodations in, 442.
- Cato, letters of, so-called, suspended naso adunco, 427.
- C. D., friends of, can hear of him, 427.
- Chalk egg, we are proud of incubation of, 427.
- Chappelow on Job, a copy of, lost, 421.
- Cherubusco, news of, its effects on English royalty, 414.
- Chesterfield, no letter-writer, 427.
- Chief Magistrate, dancing esteemed sinful by, 400.
- Children naturally speak Hebrew, 394.
- China-tree, 441.
- Chinese, whether they invented gunpowder before the Christian era
not considered, 401.
- Choate, hired, 447.
- Christ shuffled into Apocrypha, 401
- conjectured to disapprove of slaughter and pillage, 403
- condemns a certain piece of barbarism, 421.
- Christianity, profession of, plebeian, whether, 393.
- Christian soldiers, perhaps inconsistent, whether, 407.
- Cicero, an opinion of, disputed, 432.
- Cilley, Ensign, author of nefarious sentiment, 401.
- Cimex lectularius, 397.
- Cincinnatus, a stock character in modern comedy, 443.
- Civilization, progress of, an alias, 422
- rides upon a powder-cart, 429.
- Clergymen, their ill husbandry, 421
- their place in processions, 443
- some, cruelly banished for the soundness of their lungs, 453.
- Cocked-hat, advantages of being knocked into, 428.
- College of Cardinals, a strange one, 401.
- Colman, Dr. Benjamin, anecdote of, 407.
- Colored folks, curious national diversion of kicking, 398.
- Colquitt, a remark of, 419
- acquainted with some principles of aerostation, ib.
- Columbia, District of, its peculiar climatic effects, 410
- not certain that Martin is for abolishing it, 448.
- Columbus, a Paul Pry of genius, 427.
- Columby, 445.
- Complete Letter-Writer, fatal gift of, 431.
- Compostella, St. James of, seen, 399.
- Congress, singular consequence of getting into, 410.
- Congressional debates, found instructive, 416.
- Constituents, useful for what, 411.
- Constitution trampled on, 417
- to stand upon, what, 429.
- Convention, what, 410.
- Convention, Springfield, 410.
- Coon, old, pleasure in skinning, 418.
- Coppers, caste in picking up of, 437.
- Copres, a monk, his excellent method of arguing, 416.
- Cornwallis, a, 395
- acknowledged entertaining, ib., note.
- Cotton Mather, summoned as witness, 400.
- Country lawyers, sent providentially, 404.
- Country, our, its boundaries more exactly defined, 404
- right or wrong, nonsense about exposed, ib.
- Courier, The Boston, an unsafe print, 415.
- [Pg 462]
- Court, General, farmers sometimes attain seats in, 444.
- Cowper, W., his letters commended, 427.
- Creed, a safe kind of, 439.
- Crusade, first American, 400.
- Cuneiform script recommended, 432.
- Curiosity distinguishes man from brutes, 426.
- D.
- Davis, Mr., of Mississippi, a remark of his, 418.
- Day and Martin, proverbially "on hand," 388.
- Death, rings down curtain, 426.
- Delphi, oracle of, surpassed, 414,
note
- Destiny, her account, 413.
- Devil, the, unskilled in certain Indian tongues, 400
- letters to and from, 428.
- Dey of Tripoli, 416.
- Didymus, a somewhat voluminous grammarian, 431.
- Dighton rock character might be usefully employed in some
emergencies, 432.
- Dimitry Bruisgins, fresh supply of, 426.
- Diogenes, his zeal for propagating certain variety of olive, 441.
- Dioscuri, imps of the pit, 400.
- District-Attorney, contemptible conduct of one, 416.
- Ditchwater on brain, a too common ailing, 416.
- Doctor, the, a proverbial saying of, 399.
- Doughface, yeast-proof, 424.
- Drayton, a martyr, 416
- north star, culpable for aiding, whether, 420.
- D. Y., letter of, 427.
- E.
- Earth, Dame, a peep at her housekeeping, 417.
- Eating words, habit of, convenient in time of famine, 413.
- Eavesdroppers, 427.
- Echetlæus, 400.
- Editor, his position, 421
- commanding pulpit of, 422
- large congregation of, ib.
- name derived from what, ib.
- fondness for mutton, ib.
- a pious one, his creed, ib.
- a showman, 425
- in danger of sudden arrest, without bail, 426.
- Editors, certain ones who crow like cockerels, 391.
- Egyptian darkness, phial of, use for, 432.
- Eldorado, Mr. Sawin sets sail for, 440.
- Elizabeth, Queen, mistake of her ambassador, 408.
- Empedocles, 427.
- Employment, regular, a good thing, 436.
- Epaulets, perhaps no badge of saintship, 403.
- Episcopius, his marvellous oratory, 453.
- Eric, king of Sweden, his cap, 441.
- Evangelists, iron ones, 400.
- Eyelids, a divine shield against authors, 416.
- Ezekiel, text taken from, 421.
- F.
- Factory-girls, expected rebellion of, 419.
- Family-trees, fruit of jejune, 441.
- Faneuil Hall, a place where persons tap themselves for a species of
hydrocephalus, 416
- a bill of fare mendaciously advertised in, 440.
- Father of country, his shoes, 444.
- Female Papists, cut off in midst of idolatry, 442.
- Fire, we all like to play with it, 417.
- Fish, emblematic, but disregarded, where, 416.
- Flam, President, untrustworthy, 411.
- Fly-leaves, providential increase of, 416.
- Foote, Mr., his taste for field-sports, 418.
- Fourier, a squinting toward, 415.
- Fourth of Julys, boiling, 409.
- France, a strange dance begun in, 419.
- Fuller, Dr. Thomas, a wise saying of, 402.
- Funnel, Old, hurraing in, 396.
- G.
- Gawain, Sir, his amusements, 417.
- Gay, S. H., Esquire, editor of National Antislavery Standard, letter
to, 426.
- [Pg 463]
- Getting up early, 390, 398.
- Ghosts, some, presumed fidgetty (but see Stilling's Pneumatology),
427.
- Giants formerly stupid, 417.
- Gift of tongues, distressing case of, 415.
- Globe Theatre, cheap season ticket to, 426.
- Glory, a perquisite of officers, 437
- her account with B. Sawin, Esq., 440.
- Goatsnose, the celebrated, interview with, 432.
- Gomara, has a vision, 399
- his relationship to the Scarlet Woman, ib.
- Gray's letters are letters, 427.
- Great horn spoon, sworn by, 418.
- Greeks, ancient, whether they questioned candidates, 432.
- Green Man, sign of, 406.
- H.
- Ham, sandwich, an orthodox (but peculiar) one, 420.
- Hamlets, machine for making, 433.
- Hammon, 414, note, 431.
- Hannegan, Mr., something said by, 419.
- Harrison, General, how preserved, 431.
- Hat-trees, in full bearing, 441.
- Hawkins, Sir John, stout, something he saw, 440.
- Henry the Fourth of England, a Parliament of, how named, 408.
- Hercules, his second labor probably what, 454.
- Herodotus, story from, 394.
- Hesperides, an inference from, 441.
- Holden, Mr. Shearjashub, Preceptor of Jaalam Academy, 431
- his knowledge of Greek limited, ib.
- a heresy of his, ib.
- leaves a fund to propagate it, 432.
- Hollis, Ezra, goes to a Cornwallis, 395.
- Hollow, why men providentially so constructed, 409.
- Homer, a phrase of, cited, 422.
- Horners, democratic ones, plums left for, 411.
- Howell, James, Esq., story told by, 408
- letters of, commended, 427.
- Human rights out of order on the floor of Congress, 418.
- Humbug, ascription of praise to, 425
- generally believed in, ib.
- Husbandry, instance of bad, 402.
- I.
- Icarius, Penelope's father, 404.
- Infants, prattlings of, curious observation concerning, 393.
- Information wanted (universally, but especially at page) 427.
- J.
- Jaalam Centre, Anglo-Saxons unjustly suspected by the young ladies
there, 399
- "Independent Blunderbuss," strange conduct of editor of, 421
- public meeting at, 428
- meeting-house ornamented with imaginary clock, 441.
- Jaalam Point, light-house on, charge of prospectively offered to Mr.
H. Biglow, 430.
- Jakes, Captain, 450
- reproved for avarice, ib.
- James the Fourth of Scots, experiment by, 394.
- Jarnegin, Mr., his opinion of the completeness of Northern
education, 419.
- Jerome, Saint, his list of sacred writers, 427.
- Job, Book of, 393
- Johnson, Mr., communicates some intelligence, 419.
- Jonah, the inevitable destiny of, 420
- probably studied internal economy of the cetacea, 427.
- Jortin, Dr., cited, 407, 414, note.
- Judea, everything not known there, 404.
- Juvenal, a saying of, 413, note.
- K.
- Kay, Sir, the, of modern chivalry who, 417.
- Key, brazen one, 416.
- Keziah, Aunt, profound observation of, 389.
- Kinderhook, 443.
- Kingdom Come, march to, easy, 434.
- Königsmark, Count, 393.
- [Pg 464]
- L.
- Lacedæmonians, banish a great talker, 416.
- Lamb, Charles, his epistolary excellence, 427.
- Latimer, Bishop, episcopizes Satan, 393.
- Latin tongue, curious information concerning, 405.
- Launcelot, Sir, a trusser of giants formerly, perhaps would find
less sport therein now, 417.
- Letters classed, 427
- their shape, 428
- of candidates, 431
- often fatal, ib.
- Lewis, Philip, a scourger of young native Americans, 414
- commiserated (though not deserving it), ib.,
note.
- Liberator, a newspaper, condemned by implication, 406.
- Liberty, unwholesome for men of certain complexions, 422.
- Lignum vitæ, a gift of this valuable wood proposed, 399.
- Longinus recommends swearing, 394,
note (Fuseli did same thing).
- Long sweetening recommended, 435.
- Lost arts, one sorrowfully added to list of, 453.
- Louis the Eleventh of France, some odd trees of his, 441.
- Lowell, Mr. J. R., unaccountable silence of, 405.
- Luther, Martin, his first appearance as Europa, 399.
- Lyttelton, Lord, his letters an imposition, 427.
- M.
- Macrobii, their diplomacy, 432.
- Mahomet, got nearer Sinai than some, 422.
- Mahound, his filthy gobbets, 400.
- Mangum, Mr., speaks to the point, 418.
- Manichæan, excellently confuted, 416.
- Man-trees, grew where, 441.
- Mares'-nests, finders of, benevolent, 427.
- Marshfield, 443, 447.
- Martin, Mr. Sawin used to vote for him, 448.
- Mason and Dixon's line, slaves north of, 418.
- Mass, the, its duty defined, 418.
- Massachusetts on her knees, 392
- something mentioned in connection with, worthy the attention of
tailors, 410
- citizen of, baked, boiled, and roasted (nefandum!), 438.
- Masses, the, used as butter by some, 411.
- M. C., an invertebrate animal, 413.
- Mechanics' Fair, reflections suggested at, 433.
- Mentor, letters of, dreary, 427.
- Mephistopheles at a nonplus, 420.
- Mexican blood, its effect in raising price of cloth, 442.
- Mexican polka, 400.
- Mexicans charged with various breaches of etiquette, 398
- kind feelings beaten into them, 425.
- Mexico, no glory in overcoming, 410.
- Military glory spoken disrespectfully of, 396, note
- militia treated still worse, ib.
- Milk-trees, growing still, 440.
- Mills for manufacturing gabble, how driven, 415.
- Milton, an unconscious plagiary, 409,
note
- a Latin verse of, cited, 422.
- Missions, a profitable kind of, 423.
- Monarch, a pagan, probably not favored in philosophical experiments,
394.
- Money-trees desirable, 441
- that they once existed shown to be variously probable,
ib.
- Montaigne, a communicative old Gascon, 427.
- Monterey, battle of, its singular chromatic effect on a species of
two-headed eagle, 414.
- Moses held up vainly as an example, 422
- construed by Joe Smith, ib.
- Myths, how to interpret readily, 432.
- N.
- Naboths, Popish ones, how distinguished, 401.
- Nation, rights of, proportionate to size, 398.
- National pudding, its effect on the organs of speech, a curious
physiological fact, 401.
- Nephelim, not yet extinct, 453.
- [Pg 465]
- New England overpoweringly honored, 412
- wants no more speakers, ib.
- done brown by whom, ib.
- her experience in beans beyond Cicero's, 432.
- Newspaper, the, wonderful, 425
- a strolling theatre, ib.
- thoughts suggested by tearing wrapper of, 426
- a vacant sheet, ib.
- a sheet in which a vision was let down, ib.
- wrapper to a bar of soap, ib.
- a cheap impromptu platter, ib.
- New York, letters from, commended, 427.
- Next life, what, 421.
- Niggers, 390
- area of abusing, extended, 410
- Mr. Sawin's opinions of, 449.
- Ninepence a day low for murder, 395.
- No, a monosyllable, 401
- Noah, enclosed letter in bottle, probably, 427.
- Nornas, Lapland, what, 441.
- North, has no business, 419
- bristling, crowded off roost, 430.
- North Bend, geese inhumanly treated at, 431
- North star, a proposition to indict, 420.
- O.
- Off ox, 429.
- Officers, miraculous transformation in character of, 399
- Anglo-Saxon, come very near being anathematized, ib.
- O'Phace, Increase D., Esq., speech of, 408.
- Oracle of Fools, still respectfully consulted, 408.
- Orion, becomes commonplace, 426.
- Orrery, Lord, his letters (lord!), 427.
- Ostracism, curious species of, 408.
- P.
- Palestine, 399.
- Palfrey, Hon. J. G., 408, 412, 413 (a worthy
representative of Massachusetts).
- Pantagruel recommends a popular oracle, 408.
- Panurge, his interview with Goatsnose, 432.
- Papists, female, slain by zealous Protestant bomb-shell, 442.
- Paralipomenon, a man suspected of being, 431.
- Paris, liberal principles safe as far away as, 422.
- Parliamentum Indoctorum sitting in permanence, 408.
- Past, the, a good nurse, 417.
- Patience, sister, quoted, 396.
- Paynims, their throats propagandistically cut, 400.
- Penelope, her wise choice, 404.
- People, soft enough, 423
- Pepin, King, 428.
- Periwig, 430.
- Persius, a pithy saying of, 411,
note.
- Pescara, Marquis, saying of, 393.
- Peter, Saint, a letter of (post-mortem), 428.
- Pharisees, opprobriously referred to, 422.
- Philippe, Louis, in pea-jacket, 425.
- Phlegyas, quoted, 421.
- Phrygian language, whether Adam spoke it, 394.
- Pilgrims, the, 410.
- Pillows, constitutional, 413.
- Pinto, Mr., some letters of his commended, 428.
- Pisgah, an impromptu one, 441.
- Platform, party, a convenient one, 439.
- Plato, supped with, 427
- Pleiades, the, not enough esteemed, 426.
- Pliny, his letters not admired, 427.
- Plotinus, a story of, 417.
- Plymouth Rock, Old, a Convention wrecked on, 410.
- Point Tribulation, Mr. Sawin wrecked on, 440.
- Poles, exile, whether crop of beans depends on, 397, note.
- Polk, President, synonymous with our country, 403
- censured, 410
- in danger of being crushed, 411.
- Polka, Mexican, 400.
- Pomp, a runaway slave, his nest, 450
- hypocritically groans like white man, ib.
- blind to Christian privileges, ib.
- his society valued at fifty dollars, ib.
- his treachery, 451
- takes Mr. Sawin prisoner, 452
- cruelly makes him work, ib.
- puts himself illegally under his tuition, ib.
- [Pg 466]
- dismisses him with contumelious epithets, ib.
- Pontifical bull, a tamed one, 399.
- Pope, his verse excellent, 393.
- Pork, refractory in boiling, 399.
- Portugal, Alphonso the Sixth of, a monster, 453.
- Post, Boston 174,
- shaken visibly, 405
- bad guide-post, ib.
- too swift, ib.
- edited by a colonel, ib.
- who is presumed officially in Mexico, ib.
- referred to, 415.
- Pot-hooks, death in, 432.
- Preacher, an ornamental symbol, 421
- a breeder of dogmas, ib.
- earnestness of, important, 453.
- Present, considered as an annalist, 422
- President, slaveholding natural to, 424
- must be a Southern resident, 439
- must own a nigger, ib.
- Principle, exposure spoils it, 409.
- Principles, bad, when less harmful, 401.
- Prophecy, a notable one, 414.
- Proviso, bitterly spoken of, 429.
- Prudence, sister, her idiosyncratic teapot, 436.
- Psammeticus, an experiment of, 394.
- Public opinion, a blind and drunken guide, 401
- nudges Mr. Wilbur's elbow, ib.
- ticklers of, 411.
- Pythagoras a bean-hater, why, 432.
- Pythagoreans, fish reverenced by, why, 416.
- R.
- Rag, one of sacred college, 401.
- Rantoul, Mr., talks loudly, 396
- pious reason for not enlisting, ib.
- Recruiting sergeant, Devil supposed the first, 393.
- Representatives' Chamber, 416.
- Rhinothism, society for promoting, 427.
- Rhyme, whether natural not considered, 393.
- Rib, an infrangible one, 435.
- Richard the First of England, his Christian fervor, 399.
- Riches conjectured to have legs as well as wings, 420.
- Robinson, Mr. John P., his opinions fully stated, 402-404.
- Rocks, pocket full of, 436.
- Rough and Ready, 446
- a wig, 447
- a kind of scratch, ib.
- Russian eagle turns Prussian blue, 414.
- S.
- Sabbath, breach of, 400.
- Sabellianism, one accused of, 431.
- Saltillo, unfavorable view of, 396.
- Salt-river, in Mexican, what, 396.
- Samuel, Uncle, riotous, 414
- yet has qualities demanding reverence, 423
- a good provider for his family, ib.
- an exorbitant bill of, 442.
- Sansculottes, draw their wine before drinking, 419.
- Santa Anna, his expensive leg, 438.
- Satan, never wants attorneys, 400
- an expert talker by signs, ib.
- a successful fisherman with little or no bait, ib.
- cunning fetch of, 402
- dislikes ridicule, 405
- ought not to have credit of ancient oracles, 414, note.
- Satirist, incident to certain dangers, 401.
- Savages, Canadian, chance of redemption offered to, 453.
- Sawin, B., Esquire, his letter not written in verse, 393
- a native of Jaalam, 394
- not regular attendant on Rev. Mr. Wilbur's preaching,
ib.
- a fool, ib.
- his statements trustworthy, ib.
- his ornithological tastes, ib.
- letter from, ib., 433, 443
- his curious discovery in regard to bayonets, 395, 396
- displays proper family pride, 395
- modestly confesses himself less wise than the Queen of Sheba, 398
- the old Adam in, peeps out, 399
- a miles emeritus, 433
- is made text for a sermon, ib.
- loses a leg, 434
- an eye, ib.
- left hand, ib.
- four fingers of right hand, ib.
- has six or more ribs broken, ib.
- a rib. of his infrangible, ib.
- allows a certain amount of preterite greenness in himself, 435, 436
- his share of spoil limited, 436
- his opinion of Mexican climate, ib.
- acquires property of a certain sort, ib.
- [Pg 467]
- his experience of glory, 437
- stands sentry, and puns thereupon, 438
- undergoes martyrdom in some of its most painful forms,
ib.
- enters the candidating business, ib.
- modestly states the (avail) abilities which qualify him for high
political station, 438-440
- has no principles, 438
- a peace man, ib.
- unpledged, ib.
- has no objections to owning peculiar property, but would
not like to monopolize the truth, 439
- his account with glory, 440
- a selfish motive hinted in, ib.
- sails for Eldorado, ib.
- shipwrecked on a metaphorical promontory, ib.
- parallel between, and Rev. Mr. Wilbur (not Plutarchian), 442
- conjectured to have bathed in river Selemnus, 443
- loves plough wisely, but not too well, ib.
- a foreign mission probably expected by, 444
- unanimously nominated for presidency, ib.
- his country's father-in-law, ib.
- nobly emulates Cincinnatus, 445
- is not a crooked stick, ib.
- advises his adherents, ib.
- views of, on present state of politics, 445-449
- popular enthusiasm for, at Bellers's, and its disagreeable
consequences, 446
- inhuman treatment of, by Bellers, ib.
- his opinion of the two parties, 447
- agrees with Mr. Webster, 448
- his antislavery zeal, ib.
- his proper self-respect, ib.
- his unaffected piety, ib.
- his not intemperate temperance, 449
- a thrilling adventure of, 449-452
- his prudence and economy, 450
- bound to Captain Jakes, but regains his freedom, ib.
- is taken prisoner, 451, 452
- ignominiously treated, 452
- his consequent resolution, ib.
- Sayres, a martyr, 416.
- Scaliger, saying of, 402.
- Scarabæus pilularius, 397.
- Scott, General, his claims to the presidency, 405, 407.
- Scythians, their diplomacy commended, 432.
- Seamen, colored, sold, 392.
- Selemnus, a sort of Lethean river, 443.
- Senate, debate in, made readable, 416.
- Seneca, saying of, 401
- another, 414, note
- overrated by a saint (but see Lord Bolingbroke's opinion of, in a
letter to Dean Swift), 427
- his letters not commended, ib.
- a son of Rev. Mr. Wilbur, 442.
- Serbonian bog of literature, 416.
- Sextons, demand for, 396
- heroic official devotion of one, 453.
- Shaking fever, considered as an employer, 436.
- Shakspeare, a good reporter, 408.
- Sham, President, honest, 411.
- Sheba, Queen of, 398.
- Sheep, none of Rev. Mr. Wilbur's turned wolves, 394.
- Shem, Scriptural curse of, 452.
- Show, natural to love it, 396,
note.
- Silver spoon born in Democracy's mouth, what, 411.
- Sinai, suffers outrages, 422.
- Sin, wilderness of, modern, what, 422.
- Skin, hole in, strange taste of some for, 437.
- Slaughter, whether God strengthen us for, 400.
- Slaughterers and soldiers compared, 443.
- Slaughtering nowadays is slaughtering, 443.
- Slavery, of no color, 391
- cornerstone of liberty, 415
- also keystone, 418
- last crumb of Eden, 420
- a Jonah, ib.
- an institution, 431
- a private State concern, 450.
- Smith, Joe, used as a translation, 422.
- Smith, John, an interesting character, 426.
- Smith, Mr., fears entertained for, 421
- Smith, N. B., his magnanimity, 425.
- Soandso, Mr., the great, defines his position, 425.
- Sol the fisherman, 397
- soundness of respiratory organs hypothetically attributed to,
ib.
- Solon, a saying of, 401.
- South Carolina, futile attempt to anchor, 417.
- Spanish, to walk, what, 398.
- Speech-making, an abuse of gift of speech, 415.
- [Pg 468]
- Star, north, subject to indictment, whether, 420.
- Store, cheap cash, a wicked fraud, 441.
- Strong, Governor Caleb, a patriot, 404.
- Swearing commended as a figure of speech, 394, note.
- Swift, Dean, threadbare saying of, 405.
- T.
- Tag, elevated to the Cardinalate, 401.
- Taxes, direct, advantages of, 442.
- Taylor zeal, its origin, 446
- General, greased by Mr. Choate, 448.
- Tesephone, banished for long-windedness, 416.
- Thanks, get lodged, 437.
- Thaumaturgus, St. Gregory, letter of, to the Devil, 428.
- Thirty-nine articles might be made serviceable, 400.
- Thor, a foolish attempt of, 417.
- Thumb, General Thomas, a valuable member of society, 413.
- Thunder, supposed in easy circumstances, 435.
- Thynne, Mr., murdered, 393.
- Time, an innocent personage to swear by, 394
- Toms, Peeping, 426.
- Trees, various kinds of extraordinary ones, 440, 441.
- Trowbridge, William, mariner, adventure of, 400.
- Truth and falsehood start from same point, 402
- truth invulnerable to satire, ib.
- compared to a river, 408
- of fiction sometimes truer than fact, ib.
- told plainly, passim.
- Tuileries, exciting scene at, 414.
- Tully, a saying of, 409, note.
- Tweedledee, gospel according to, 422.
- Tweedledum, great principles of, 422.
- U.
- Ulysses, husband of Penelope, 404
- borrows money, 441.
- (For full particulars of, see Homer and Dante.)
- University, triennial catalogue of, 406.
- V.
- Van Buren fails of gaining Mr. Sawin's confidence, 448
- his son John reproved, ib.
- Van, Old, plan to set up, 449.
- Venetians, invented something once, 441.
- Vices, cardinal, sacred conclave of, 401.
- Victoria, Queen, her natural terror, 414.
- Virgin, the, letter of, to Magistrates of Messina, 428.
- Vratz, Captain, a Pomeranian, singular views of, 393.
- W.
- Walpole, Horace, classed, 427
- Waltham Plain, Cornwallis at, 395.
- Walton, punctilious in his intercourse with fishes, 400.
- War, abstract, horrid, 429
- its hoppers, grist of, what, 437.
- Warton, Thomas, a story of, 407.
- Washington, charge brought against, 445.
- Washington, city of, climatic influence of, on coats, 410
- mentioned, 416
- grand jury of, 420.
- Washingtons, two hatched at a time by improved machine, 444.
- Water, Taunton, proverbially weak, 449.
- Water-trees, 440.
- Webster, some sentiments of, commended by Mr. Sawin, 447, 448.
- Westcott, Mr., his horror, 420.
- Whig party, has a large throat, 406
- but query as to swallowing spurs, 448.
- White-house, 430.
- Wife-trees, 441.
- Wilbur, Rev. Homer, A. M., consulted, 388
- his instructions to his flock, 394
- a proposition of his for Protestant bomb-shells, 400
- his elbow nudged, 401
- his notions of satire, ib.
- some opinions of his quoted with apparent approval by Mr. Biglow,
403
- geographical speculations of, 404
- a justice of the peace, ib.
- a letter of, ib.
- a Latin pun of, 405
- runs against a post without injury, ib.
- [Pg 469]
- does not seek notoriety (whatever some malignants may affirm), 406
- fits youths for college, ib.
- a chaplain during late war with England, 407
- a shrewd observation of, 408
- some curious speculations of, 415-416
- his martillo-tower, 415
- forgets he is not in pulpit, 420, 433
- extracts from sermon of, 421, 425
- interested in John Smith, 426
- his iews concerning present state of letters, 426-428
- a stratagem of, 431
- ventures two hundred and fourth interpretation of Beast in
Apocalypse, 431
- christens Hon. B. Sawin, then an infant, 433
- an addition to our sylva proposed by, 441
- curious and instructive adventure of, 441-442
- his account with an unnatural uncle, 442
- his uncomfortable imagination, 443
- speculations concerning Cincinnatus, ib.
- confesses digressive tendency of mind, 453
- goes to work on sermon (not without fear that his readers will dub
him with a reproachful epithet like that with which Isaac Allerton, a
Mayflower man, revenges himself on a delinquent debtor of his, calling
him in his will, and thus holding him up to posterity, as "John
Peterson, The Bore"), 454.
- Wilbur, Mrs., an invariable rule of, 406
- Wildbore, a vernacular one, how to escape, 415.
- Wind, the, a good Samaritan, 433.
- Wooden leg, remarkable for sobriety, 434
- Wright, Colonel, providentially rescued, 397.
- Wrong, abstract, safe to oppose, 411.
[Pg 470]
[Pg 471]
THE UNHAPPY LOT OF MR. KNOTT.
1850.
[Pg 472]
[Pg 473]
THE UNHAPPY LOT OF MR. KNOTT.
PART I.
SHOWING HOW HE BUILT HIS HOUSE AND HIS WIFE
MOVED INTO IT.
My worthy friend, A. Gordon Knott,
From business snug withdrawn,
Was much contented with a lot
That would contain a Tudor cot
'Twixt twelve feet square of garden-plot,
And twelve feet more of lawn.
He had laid business on the shelf
To give his taste expansion,
And, since no man, retired with pelf.
The building mania can shun,
Knott, being middle-aged himself,
Resolved to build (unhappy elf!)
A mediæval mansion.
He called an architect in counsel;
"I want," said he, "a—you know what
(You are a builder, I am Knott,)
A thing complete from chimney-pot
Down to the very grounsel;
Here's a half-acre of good land;
Just have it nicely mapped and planned
And make your workmen drive on;
Meadow there is, and upland too,
And I should like a water-view,
D' you think you could contrive one?
(Perhaps the pump and trough would do.
If painted a judicious blue?)
The woodland I've attended to;"
(He meant three pines stuck up askew,
Two dead ones and a live one.)
[Pg 474]
"A pocket-full of rocks 't would take
To build a house of free-stone,
But then it is not hard to make
What now-a-days is the stone;
The cunning painter in a trice
Your house's outside petrifies,
And people think it very gneiss
Without inquiring deeper;
My money never shall be thrown
Away on such a deal of stone,
When stone of deal is cheaper."
And so the greenest of antiques
Was reared for Knott to dwell in;
The architect worked hard for weeks
In venting all his private peaks
Upon the roof, whose crop of leaks
Had satisfied Fluellen;
Whatever any body had
Out of the common, good or bad,
Knott had it all worked well in,
A donjon-keep, where clothes might dry,
A porter's lodge that was a sty,
A campanile slim and high,
Too small to hang a bell in;
All up and down and here and there,
With Lord-knows-whats of round and square
Stuck on at random every where,—
It was a house to make one stare,
All corners and all gables;
Like dogs let loose upon a bear,
Ten emulous styles staboyed with care,
The whole among them seemed to tear,
And all the oddities to spare
Were set upon the stables.
Knott was delighted with a pile
Approved by fashion's leaders;
(Only he made the builder smile,
By asking, every little while,
Why that was called the Twodoor style,
Which certainly had three doors?)
Yet better for this luckless man
[Pg 475]
If he had put a downright ban
Upon the thing in limine;
For, though to quit affairs his plan,
Ere many days, poor Knott began
Perforce, accepting draughts that ran
All ways—except up chimney;
The house, though painted stone to mock,
With nice white lines round every block,
Some trepidation stood in,
When tempests (with petrific shock,
So to speak,) made it really rock,
Though not a whit less wooden;
And painted stone, howe'er well done,
Will not take in the prodigal sun
Whose beams are never quite at one
With our terrestrial lumber;
So the wood shrank around the knots,
And gaped in disconcerting spots,
And there were lots of dots and rots
And crannies without number,
Wherethrough, as you may well presume,
The wind, like water through a flume,
Came rushing in ecstatic,
Leaving, in all three floors, no room
That was not a rheumatic;
And, what with points and squares and rounds
Grown shaky on their poises,
The house at night was full of pounds,
Thumps, bumps, creaks, scratchings,
raps—till—"Zounds!"
Cried Knott, "this goes beyond all bounds,
I do not deal in tongues and sounds,
Nor have I let my house and grounds
To a family of Noyeses!"
But, though Knott's house was full of airs,
He had but one—a daughter;
And, as he owned much stocks and shares,
Many who wished to render theirs
Such vain, unsatisfying cares,
And needed wives to sew their tears,
In matrimony sought her;
They vowed her gold they wanted not,
[Pg 476]
Their faith would never falter,
They longed to tie this single Knott
In the Hymenæal halter;
So daily at the door they rang,
Cards for the belle delivering,
Or in the choir at her they sang,
Achieving such a rapturous twang
As set her nerves a-shivering.
Now Knott had quite made up his mind
That Colonel Jones should have her;
No beauty he, but oft we find
Sweet kernels 'neath a roughish rind,
So hoped his Jenny'd be resigned
And make no more palaver;
Glanced at the fact that love was blind,
That girls were ratherish inclined
To pet their little crosses,
Then nosologically defined
The rate at which the system pined
In those unfortunates who dined
Upon that metaphoric kind
Of dish—their own proboscis.
But she, with many tears and moans,
Besought him not to mock her,
Said 'twas too much for flesh and bones
To marry mortgages and loans,
That fathers' hearts were stocks and stones
And that she'd go, when Mrs. Jones,
To Davy Jones's locker;
Then gave her head a little toss
That said as plain as ever was,
If men are always at a loss
Mere womankind to bridle—
To try the thing on woman cross,
Were fifty times as idle;
For she a strict resolve had made
And registered in private,
That either she would die a maid,
Or else be Mrs. Doctor Slade,
If woman could contrive it;
And, though the wedding-day was set,
[Pg 477]
Jenny was more so, rather,
Declaring, in a pretty pet,
That, howsoe'er they spread their net,
She would out-Jennyral them yet,
The colonel and her father.
Just at this time the Public's eyes
Were keenly on the watch, a stir
Beginning slowly to arise
About those questions and replies,
Those raps that unwrapped mysteries
So rapidly at Rochester,
And Knott, already nervous grown
By lying much awake alone,
And listening, sometimes to a moan,
And sometimes to a clatter,
Whene'er the wind at night would rouse
The gingerbread-work on his house,
Or when some hasty-tempered mouse,
Behind the plastering, made a towse
About a family matter,
Began to wonder if his wife,
A paralytic half her life,
Which made it more surprising,
Might not to rule him from her urn,
Have taken a peripatetic turn
For want of exorcising.
This thought, once nestled in his head,
Ere long contagious grew, and spread
Infecting all his mind with dread,
Until at last he lay in bed
And heard his wife, with well-known tread,
Entering the kitchen through the shed,
(Or was't his fancy, mocking?)
Opening the pantry, cutting bread,
And then (she'd been some ten years dead)
Closets and drawers unlocking;
Or, in his room (his breath grew thick)
He heard the long-familiar click
Of slender needles flying quick,
As if she knit a stocking;
For whom?—he prayed that years might
flit
[Pg 478]
With pains rheumatic shooting,
Before those ghostly things she knit
Upon his unfleshed sole might fit,
He did not fancy it a bit,
To stand upon that footing;
At other times, his frightened hairs
Above the bedclothes trusting,
He heard her, full of household cares,
(No dream entrapped in supper's snares,
The foal of horrible nightmares,
But broad awake, as he declares,)
Go bustling up and down the stairs,
Or setting back last evening's chairs,
Or with the poker thrusting
The raked-up sea-coal's hardened crust—
And—what! impossible! it must!
He knew she had returned to dust,
And yet could scarce his senses trust,
Hearing her as she poked and fussed
About the parlor, dusting!
Night after night he strove to sleep
And take his ease in spite of it;
But still his flesh would chill and creep,
And, though two night-lamps he might keep,
He could not so make light of it.
At last, quite desperate, he goes
And tells his neighbors all his woes,
Which did but their amount enhance;
They made such mockery of his fears
That soon his days were of all jeers,
His nights of the rueful countenance;
"I thought most folks," one neighbor said,
"Gave up the ghost when they were dead,"
Another gravely shook his head,
Adding, "from all we hear, it's
Quite plain poor Knott is going mad—
For how can he at once be sad
And think he's full of spirits?"
A third declared he knew a knife
Would cut this Knott much quicker,
"The surest way to end all strife,
And lay the spirit of a wife,
[Pg 479]
Is just to take and lick her!"
A temperance man caught up the word,
"Ah, yes," he groaned, "I've always heard
Our poor friend somewhat slanted
Tow'rd taking liquor over-much;
I fear these spirits may be Dutch,
(A sort of gins, or something such,)
With which his house is haunted;
I see the thing as clear as light—
If Knott would give up getting tight,
Naught farther would be wanted:"
So all his neighbors stood aloof
And, that the spirits 'neath his roof
Were not entirely up to proof,
Unanimously granted.
Knott knew that cocks and sprites were foes,
And so bought up, Heaven only knows
How many, though he wanted crows
To give ghosts caws, as I suppose,
To think that day was breaking;
Moreover what he called his park,
He turned into a kind of ark
For dogs, because a little bark
Is a good tonic in the dark,
If one is given to waking;
But things went on from bad to worse,
His curs were nothing but a curse,
And, what was still more shocking,
Foul ghosts of living fowl made scoff
And would not think of going off
In spite of all his cocking.
Shanghais, Bucks-counties, Dominiques,
Malays (that didn't lay for weeks).
Polanders, Bantams, Dorkings,
(Waiving the cost, no trifling ill,
Since each brought in his little bill,)
By day or night were never still,
But every thought of rest would kill
With cacklings and with quorkings;
Henry the Eighth of wives got free
By a way he had of axing;
[Pg 480]
But poor Knott's Tudor henery
Was not so fortunate, and he
Still found his trouble waxing;
As for the dogs, the rows they made,
And how they howled, snarled, barked and
bayed,
Beyond all human knowledge is;
All night, as wide awake as gnats,
The terriers rumpused after rats,
Or, just for practice, taught their brats
To worry cast-off shoes and hats,
The bull-dogs settled private spats,
All chased imaginary cats,
Or raved behind the fence's slats
At real ones, or, from their mats,
With friends, miles off, held pleasant chats,
Or, like some folks in white cravats,
Contemptuous of sharps and flats,
Sat up and sang dogsologies.
Meanwhile the cats set up a squall,
And, safe upon the garden-wall,
All night kept cat-a-walling;
As if the feline race were all,
In one wild cataleptic sprawl,
Into love's tortures falling.
PART II.
SHOWING WHAT IS MEANT BY A FLOW OF
SPIRITS.
At first the ghosts were somewhat shy,
Coming when none but Knott was nigh,
And people said 'twas all their eye,
(Or rather his) a flam, the sly
Digestion's machination;
Some recommended a wet sheet,
Some a nice broth of pounded peat,
Some a cold flat-iron to the feet,
Some a decoction of lamb's-bleat,
Some a southwesterly grain of wheat;
Meat was by some pronounced unmeet,
Others thought fish most indiscreet,
And that 'twas worse than all to eat
Of vegetables, sour or sweet,
[Pg 481]
(Except, perhaps, the skin of beat,)
In such a concatenation:
One quack his button gently plucks
And murmurs "biliary ducks!"
Says Knott, "I never ate one;"
But all, though brimming full of wrath,
Homœo, Allo, Hydropath,
Concurred in this—that t' other's path
To death's door was the straight one
Still, spite of medical advice,
The ghosts came thicker, and a spice
Of mischief grew apparent;
Nor did they only come at night,
But seemed to fancy broad daylight,
Till Knott, in horror and affright,
His unoffending hair rent;
Whene'er with handkerchief on lap,
He made his elbow-chair a trap,
To catch an after-dinner nap,
The spirits, always on the tap,
Would, make a sudden rap, rap, rap,
The half-spun cord of sleep to snap,
(And what is life without its nap
But threadbareness and mere mishap?)
As 't were with a percussion cap
The trouble's climax capping;
It seemed a party dried and grim
Of mummies had come to visit him,
Each getting off from every limb
Its multitudinous wrapping;
Scratchings sometimes the walls ran round,
The merest penny-weights of sound;
Sometimes 'twas only by the pound
They carried on their dealing,
A thumping 'neath the parlor floor,
Thump-bump-thump-bumping o'er and o'er,
As if the vegetables in store,
(Quiet and orderly before,)
Were all together pealing;
You would have thought the thing was done
By the spirit of some son of a gun,
And that a forty-two pounder,
Or that the ghost which made such sounds
[Pg 482]
Could be none other than John Pounds,
Of Ragged Schools the founder.
Through three gradations of affright,
The awful noises reached their height;
At first they knocked nocturnally,
Then, for some reason, changing quite,
(As mourners, after six months' flight,
Turn suddenly from dark to light,)
Began to knock diurnally,
And last, combining all their stocks,
(Scotland was ne'er so full of Knox,)
Into one Chaos (father of Nox,)
Nocte pluit—they showered
knocks,
And knocked, knocked, knocked eternally
Ever upon the go, like buoys,
(Wooden sea-urchins,) all Knott's joys,
They turned to troubles and a noise
That preyed on him internally.
Soon they grew wider in their scope;
Whenever Knott a door would ope,
It would ope not, or else elope
And fly back (curbless as a trope
Once started down a stanza's slope
By a bard that gave it too much rope—)
Like a clap of thunder slamming;
And, when kind Jenny brought his hat,
(She always, when he walked, did that,)
Just as upon his head it sat,
Submitting to his settling pat—
Some unseen hand would jam it flat,
Or give it such a furious bat
That eyes and nose went cramming
Up out of sight, and consequently,
As when in life it paddled free,
His beaver caused much damning;
If these things seemed o'erstrained to be,
Read the account of Docter Dee,
'Tis in our college library;
Read Wesley's circumstantial plea,
And Mrs. Crowe, more like a bee,
Sucking the nightshade's honeyed fee,
[Pg 483]
And Stilling's Pneumatology;
Consult Scot, Glanvil, and grave Wie-
rus, and both Mathers; further, see
Webster, Gasaubon, James First's trea-
tise, a right royal Q. E. D.
Writ with the moon in perigee,
Bodin de Demonomanie—
(Accent that last line gingerly)
All full of learning as the sea
Of fishes, and all disagree,
Save in Sathanas apage!
Or, what will surely put a flea
In unbelieving ears—with glee,
Out of a paper (sent to me
By some friend who forgot to P...
A... Y...,—I use cryptography
Lest I his vengeful pen should dree—
His P... O... S... T... A... G... E...)
Things to the same effect I cut,
About the tantrums of a ghost,
Not more than three weeks since, at most,
Near Stratford, in Connecticut.
Knott's Upas daily spread its roots,
Sent up on all sides livelier shoots,
And bore more pestilential fruits;
The ghosts behaved like downright brutes,
They snipped holes in his Sunday suits,
Practised all night on octave flutes,
Put peas (not peace) into his boots,
Whereof grew corns in season,
They scotched his sheets, and, what was
worse,
Stuck his silk night-cap full of burs,
Till he, in language plain and terse,
(But much unlike a Bible verse,)
Swore he should lose his reason.
The tables took to spinning, too,
Perpetual yarns, and arm-chairs grew
To prophets and apostles;
One footstool vowed that only he
Of law and gospel held the key,
That teachers of whate'er degree
[Pg 484]
To whom opinion bows the knee
Weren't fit to teach Truth's a. b. c.
And were (the whole lot) to a T.
Mere fogies all and fossils;
A teapoy, late the property
Of Knox's Aunt Keziah,
(Whom Jenny most irreverently
Had nicknamed her aunt-tipathy)
With tips emphatic claimed to be
The prophet Jeremiah;
The tins upon the kitchen-wall,
Turned tintinnabulators all,
And things that used to come at call
For simple household services,
Began to hop and whirl and prance,
Fit to put out of countenance
The Commis and Grisettes of
France
Or Turkey's dancing Dervises.
Of course such doings, far and wide,
With rumors filled the country-side,
And (as it is our nation's pride
To think a Truth not verified
Till with majorities allied,)
Parties sprang up, affirmed, denied,
And candidates with questions plied
Who, like the circus-riders, tried
At once both hobbies to bestride,
And each with his opponent vied
In being inexplicit.
Earnest inquirers multiplied;
Folks, whose tenth cousins lately died,
Wrote letters long, and Knott replied.
All who could either walk or ride,
Gathered to wonder or deride,
And paid the house a visit;
Horses were at his pine-trees tied,
Mourners in every corner sighed,
Widows brought children there that cried,
Swarms of lean Seekers, eager-eyed,
(People Knott never could abide,)
Into each hole and cranny pried
With strings of questions cut and dried
[Pg 485]
From the Devout Inquirer's Guide,
For the wise spirits to decide—
As, for example, is it
True that the damned are fried or boiled?
Was the Earth's axis greased or oiled?
Who cleaned the moon when it was soiled?
How baldness might be cured or foiled?
How heal diseased potatoes?
Did spirits have the sense of smell?
Where would departed spinsters dwell?
If the late Zenas Smith were well?
If Earth were solid or a shell?
Were spirits fond of Doctor Fell?
Did the bull toll Cock-Robin's knell?
What remedy would bugs expel?
If Paine's invention were a sell?
Did spirits by Webster's system spell?
Was it a sin to be a belle?
Did dancing sentence folks to hell?
If so, then where most torture fell—
On little toes or great toes?
If life's true seat were in the brain?
Did Ensign mean to marry Jane?
By whom, in fact, was Morgan slain?
Could matter ever suffer pain?
What would take out a cherry-stain?
Who picked the pocket of Seth Crane,
Of Waldo precinct, State of Maine?
Was Sir John Franklin sought in vain?
Did primitive Christians ever train?
What was the family-name of Cain?
Them spoons, were they by Betty ta'en?
Would earth-worm poultice cure a sprain?
Was Socrates so dreadful plain?
What teamster guided Charles's wain?
Was Uncle Ethan mad or sane,
And could his will in force remain?
If not, what counsel to retain?
Did Le Sage steal Gil Bias from Spain?
Was Junius writ by Thomas Paine?
Were ducks discomforted by rain?
How did Britannia rule the main?
Was Jonas coming back again?
[Pg 486]
Was vital truth upon the wane?
Did ghosts, to scare folks, drag a chain?
Who was our Huldah's chosen swain?
Did none have teeth pulled without payin'
Ere ether was invented?
Whether mankind would not agree,
If the universe were tuned in C.?
What was it ailed Lucindy's knee?
Whether folks eat folks in Feejee?
Whether his name would end with T.?
If Saturn's rings were two or three,
And what bump in Phrenology
They truly represented?
These problems dark, wherein they groped,
Wherewith man's reason vainly coped,
Now that the spirit-world was oped,
In all humility they hoped
Would be resolved instanter;
Each of the miscellaneous rout
Brought his, or her, own little doubt,
And wished to pump the spirits out,
Through his, or her, own private spout,
Into his, or her decanter.
PART III.
WHEREIN IT IS SHOWN THAT THE MOST ARDENT
SPIRITS
ARE MORE ORNAMENTAL THAN USEFUL.
Many a speculating wight
Came by express-trains, day and night,
To see if Knott would "sell his right,"
Meaning to make the ghosts a sight—
What they call a "meenaygerie;"
One threatened, if he would not "trade,"
His run of custom to invade,
(He could not these sharp folks persuade
That he was not, in some way, paid,)
And stamp him as a plagiary,
By coming down at one fell swoop,
With the ORIGINAL knocking troupe,
Come recently from Hades,
[Pg 487]
Who (for a quarter-dollar heard)
Would ne'er rap out a hasty word
Whence any blame might be incurred
From the most fastidious ladies;
The late lamented Jesse Soule
To stir the ghosts up with a pole
And be director of the whole,
Who was engaged the rather
For the rare merits he'd combine,
Having been in the spirit line,
Which trade he only did resign,
With general applause, to shine,
Awful in mail of cotton fine,
As ghost of Hamlet's father!
Another a fair plan reveals
Never yet hit on, which, he feels,
To Knott's religious sense appeals—
"We'll have your house set up on wheels,
A speculation pious;
For music, we can shortly find
A barrel-organ that will grind
Psalm-tunes—an instrument designed
For the New England tour—refined
From secular drosses, and inclined
To an unworldly turn, (combined
With no sectarian bias;)
Then, travelling by stages slow,
Under the style of Knott & Co.,
I would accompany the show
As moral lecturer, the foe
Of nationalism; you could throw
The rappings in, and make them go
Strict Puritan principles, you know,
(How do you make 'em? with your toe?)
And the receipts which thence might flow,
We could divide between us;
Still more attractions to combine,
Beside these services of mine,
I will throw in a very fine
(It would do nicely for a sign)
Original Titian's Venus."
Another offered handsome fees
If Knott would get Demosthenes,
[Pg 488]
(Nay, his mere knuckles, for more ease,)
To rap a few short sentences;
Or if, for want of proper keys,
His Greek might make confusion,
Then just to get a rap from Burke,
To recommend a little work
On Public Elocution.
Meanwhile, the spirits made replies
To all the reverent whats and
whys
Resolving doubts of every size,
And giving seekers grave and wise,
Who came to know their destinies,
A rap-turous reception;
When unbelievers void of grace
Came to investigate the place,
(Creatures of Sadducistic race,
With grovelling intellects and base),
They could not find the slightest trace
To indicate deception;
Indeed, it is declared by some
That spirits (of this sort) are glum,
Almost, or wholly, deaf and dumb,
And (out of self-respect) quite mum
To sceptic natures cold and numb,
Who of this kind of Kingdom Come
Have not a just conception;
True, there were people who demurred
That, though the raps no doubt were heard
Both under them and o'er them,
Yet, somehow, when a search they made,
They found Miss Jenny sore afraid,
Or Jenny's lover, Doctor Slade,
Equally awe-struck and dismayed,
Or Deborah, the chamber-maid,
Whose terrors, not to be gainsaid,
In laughs hysteric were displayed,
Was always there before them;
This had its due effect with some
Who straight departed, muttering, Hum!
Transparent hoax! and Gammon!
But these were few: believing souls
Came, day by day, in larger shoals,
As the ancients to the windy holes
[Pg 489]
'Neath Delphi's tripod brought their doles,
Or to the shrine of Ammon.
The spirits seemed exceeding tame,
Call whom you fancied, and he came;
The shades august of eldest fame
You summoned with an awful ease;
As grosser spirits gurgled out
From chair and table with a spout,
In Auerbach's cellar once, to flout
The senses of the rabble rout,
Where'er the gimlet twirled about
Of cunning Mephistophiles—
So did these spirits seem in store,
Behind the wainscot or the door,
Ready to thrill the being's core
Of every enterprising bore
With their astounding glamour;
Whatever ghost one wished to hear,
By strange coincidence, was near
To make the past or future clear,
(Sometimes in shocking grammar,)
By raps and taps, now there, now here—
It seemed as if the spirit queer
Of some departed auctioneer
Were doomed to practise by the year
With the spirit of his hammer;
Whate'er you asked was answered, yet
One could not very deeply get
Into the obliging spirits' debt,
Because they used the alphabet
In all communications,
And new revealings (though sublime)
Rapped out, one letter at a time,
With boggles, hesitations,
Stoppings, beginnings o'er again,
And getting matters into train,
Could hardly overload the brain
With too excessive rations,
Since just to ask if two and two
Really make four? or, How d' ye
do?
And get the fit replies thereto
[Pg 490]
In the tramundane rat-tat-too,
Might ask a whole day's patience.
'Twas strange ('mongst other things) to find
In what odd sets the ghosts combined,
Happy forthwith to thump any
Piece of intelligence inspired,
The truth whereof had been inquired
By some one of the company;
For instance, Fielding, Mirabeau,
Orator Henley, Cicero,
Paley, John Zisca, Marivaux,
Melancthon, Robertson, Junot,
Scaliger, Chesterfield, Rousseau,
Hakluyt, Boccaccio, South, De Foe,
Diaz, Josephus, Richard Roe,
Odin, Arminius, Charles le gros,
Tiresias, the late James Crow,
Casabianca, Grose, Prideaux,
Old Grimes, Young Norval, Swift, Brissot,
Maimonides, the Chevalier D'O,
Socrates, Fénelon, Job, Stow,
The inventor of Elixir pro,
Euripides, Spinoza, Poe,
Confucius, Hiram Smith, and Fo,
Came (as it seemed, somewhat de trop)
With a disembodied Esquimaux,
To say that it was so and so,
With Franklin's expedition;
One testified to ice and snow,
One that the mercury was low,
One that his progress was quite slow,
One that he much desired to go,
One that the cook had frozen his toe,
(Dissented from by Dandolo,
Wordsworth, Cynaegirus, Boileau,
La Hontan, and Sir Thomas Roe,)
One saw twelve white bears in a row,
One saw eleven and a crow,
With other things we could not know
(Of great statistic value, though)
By our mere mortal vision.
[Pg 491]
Sometimes the spirits made mistakes,
And seemed to play at ducks and drakes
With bold inquiry's heaviest stakes
In science or in mystery;
They knew so little (and that wrong)
Yet rapped it out so bold and strong,
One would have said the entire throng
Had been Professors of History;
What made it odder was, that those
Who, you would naturally suppose,
Could solve a question, if they chose,
As easily as count their toes,
Were just the ones that blundered;
One day, Ulysses, happening down,
A reader of Sir Thomas Browne
And who (with him) had wondered
What song it was the Sirens sang,
Asked the shrewd Ithacan—bang!
bang!
With this response the chamber rang,
"I guess it was Old Hundred."
And Franklin, being asked to name
The reason why the lightning came,
Replied, "Because it thundered."
On one sole point the ghosts agreed,
One fearful point, than which, indeed,
Nothing could seem absurder;
Poor Colonel Jones they all abused,
And finally downright accused
The poor old man of murder;
'Twas thus; by dreadful raps was shown.
Some spirit's longing to make known
A bloody fact, which he alone
Was privy to, (such ghosts more prone
In Earth's affairs to meddle are;)
Who are you? with awe-stricken looks,
All ask: his airy knuckles he crooks,
And raps, "I was Eliab Snooks,
That used to be a peddler;
Some on ye still are on my books!"
Whereat, to inconspicuous nooks,
(More fearing this than common spooks,)
Shrank each indebted meddler;
[Pg 492]
Further the vengeful ghost declared
That while his earthly life was spared,
About the country he had fared,
A duly licensed follower
Of that much-wandering trade that wins
Slow profit from the sale of tins
And various kinds of hollow-ware;
That Colonel Jones enticed him in,
Pretending that he wanted tin,
There slew him with a rolling-pin,
Hid him in a potatoe-bin,
And (the same night) him ferried
Across Great Pond to t' other shore,
And there, on land of Widow Moore,
Just where you turn to Larkin's store,
Under a rock him buried;
Some friends (who happened, to be by)
He called upon to testify
That what he said was not a lie,
And that he did not stir this
Foul matter, out of any spite
But from a simple love of right;—
Which statements the Nine Worthies,
Rabbi Akiba, Charlemagne,
Seth, Colley Cibber, General Wayne,
Cambyses, Tasso, Tubal-Cain,
The owner of a castle in Spain,
Jehanghire, and the Widow of Nain,
(The friends aforesaid) made more plain
And by loud raps attested;
To the same purport testified
Plato, John Wilkes, and Colonel Pride
Who knew said Snooks before he died,
Had in his wares invested,
Thought him entitled to belief
And freely could concur, in brief,
In everything the rest did.
Eliab this occasion seized,
(Distinctly here the spirit sneezed,)
To say that he should ne'er be eased
Till Jenny married whom she pleased,
Free from all checks and urgin's,
[Pg 493]
(This spirit dropt his final g's)
And that, unless Knott quickly sees
This done, the spirits to appease,
They would come back his life to tease,
As thick as mites in ancient cheese,
And let his house on an endless lease
To the ghosts (terrific rappers these
And veritable Eumenides)
Of the Eleven Thousand Virgins!
Knott was perplexed and shook his head.
He did not wish his child to wed
With a suspected murderer,
(For, true or false, the rumor spread)
But as for this roiled life he led,
"It would not answer," so he said,
"To have it go no furderer."
At last, scarce knowing what it meant,
Reluctantly he gave consent
That Jenny, since 'twas evident
That she would follow her own bent,
Should make her own election.
For that appeared the only way
These frightful noises to allay
Which had already turned him gray
And plunged him in dejection.
Accordingly, this artless maid
Her father's ordinance obeyed,
And, all in whitest crape arrayed,
(Miss Pulsifer the dresses made
And wishes here the fact displayed
That she still carries on the trade,
The third door south from Bagg's Arcade,)
A very faint "I do" essayed
And gave her hand to Hiram Slade,
From which time forth, the ghosts were laid,
And ne'er gave trouble after;
But the Selectmen, be it known,
Dug underneath the aforesaid stone,
Where the poor peddler's corpse was thrown,
And found thereunder a jaw-bone,
[Pg 494]
Though, when the crowner sat thereon,
He nothing hatched, except alone
Successive broods of laughter;
It was a frail and dingy thing,
In which a grinder or two did cling,
In color like molasses,
Which surgeons, called from far and wide,
Upon the horror to decide,
Having put on their glasses,
Reported thus—"To judge by looks,
These bones, by some queer hooks or crooks,
May have belonged to Mr. Snooks,
But, as men deepest-read in books
Are perfectly aware, bones,
If buried, fifty years or so,
Lose their identity and grow
From human bones to bare bones."
Still, if to Jaalam you go down,
You'll find two parties in the town,
One headed by Benaiah Brown,
And one by Perez Tinkham;
The first believe the ghosts all through
And vow that they shall never rue
The happy chance by which they knew
That people in Jupiter are blue,
And very fond of Irish stew,
Two curious facts which Prince Lee Boo
Rapped clearly to a chosen few—
Whereas the others think 'em
A trick got up by Doctor Slade
With Deborah the chamber-maid
And that sly cretur Jinny,
That all the revelations wise,
At which the Brownites made big eyes,
Might have been given by Jared Keyes,
A natural fool and ninny,
And, last week, didn't Eliab Snooks
Come back with never better looks,
As sharp as new-bought mackerel hooks,
And bright as a new pin, eh?
Good Parson Wilbur, too, avers
(Though to be mixed in parish stirs
[Pg 495]
Is worse than handling chestnut-burs)
That no case to his mind occurs
Where spirits ever did converse
Save in a kind of guttural Erse.
(So say the best authorities;)
And that a charge by raps conveyed,
Should be most scrupulously weighed
And searched into, before it is
Made public, since it may give pain
That cannot soon be cured again,
And one word may infix a stain
Which ten cannot gloss over,
Though speaking for his private part,
He is rejoiced with all his heart
Miss Knott missed not her lover.
[Pg 496]
AN ORIENTAL APOLOGUE.
I.
Somewhere in India, upon a time,
(Read it not Injah, or you spoil the verse)
There dwelt two saints whose privilege
sublime
It was to sit and watch the world grow worse,
Their only care (in that delicious clime)
At proper intervals to pray and curse;
Pracrit the dialect each prudent brother
Used for himself, Damnonian for the other.
II.
One half the time of each was spent in
praying
For blessings on his own unworthy head,
The other half in fearfully portraying
Where certain folks would go when they were
dead;
This system of exchanges—there's no
saying
To what more solid barter 'twould have led,
But that a river, vext with boils and
swellings
At rainy times, kept peace between their
dwellings,
III.
So they two played at wordy battledore
And kept a curse forever in the air,
Flying this way or that from shore to shore;
No other labor did this holy pair,
Clothed and supported from the lavish store
Which crowds lanigerous brought with daily
care;
They toiled not neither did they spin; their
bias
Was tow'rd the harder task of being pious.
IV.
Each from his hut rushed six score times a
day,
Like a great canon of the Church full-rammed
With cartridge theologic, (so to say,)
Touched himself off, and then, recoiling,
slammed
His hovel's door behind him in a way
That to his foe said plainly—you'll be
damned;
And so like Potts and Wainwright, shrill and
strong
The two D—D'd each other all day long.
[Pg 497]
V.
One was a dancing Dervise, a Mohammedan,
The other was a Hindoo, a gymnosophist;
One kept his whatd'yecallit and his Ramadan,
Laughing to scorn the sacred rites and laws of
his
Transfluvial rival, who, in turn, called Ahmed
an
Old top, and, as a clincher, shook across a
fist
With nails six inches long, yet lifted not
His eyes from off his navel's mystic knot.
VI.
"Who whirls not round six thousand times an
hour
Will go," screamed Ahmed, "to the evil place;
May he eat dirt, and may the dog and Giaour
Defile the graves of him and all his race;
Allah loves faithful souls and gives them
power
To spin till they are purple in the face;
Some folks get you know what, but he that pure
is
Earns Paradise and ninety thousand houries."
VII.
"Upon the silver mountain, South by East,
Sits Brahma fed upon the sacred bean;
He loves those men whose nails are still
increased,
Who all their lives keep ugly, foul and lean;
'Tis of his grace that not a bird or beast
Adorned with claws like mine was ever seen;
The suns and stars are Brahma's thoughts
divine
Even as these trees I seem to see are mine."
VIII.
"Thou seem'st to see, indeed!" roared Ahmed
back.
"Were I but once across this plaguy stream,
With a stout sapling in my hand, one whack
On those lank ribs would rid thee of that
Dream!
Thy Brahma-blasphemy is ipecac
To my soul's stomach; could'st thou grasp the
scheme
Of true redemption, thou would'st know that
Deity
Whirls by a kind of blessed spontaneity.
[Pg 498]
IX.
"And this it is which keeps our earth here
going
With all the stars."—"O, vile! but there's a
place
Prepared for such; to think of Brahma
throwing
Worlds like a juggler's balls up into Space!
Why, not so much as a smooth lotos blowing
Is e'er allowed that silence to efface
Which broods around Brahma, and our earth, 'tis
known,
Rests on a tortoise, moveless as this stone."
X.
So they kept up their banning amebean,
When suddenly came floating down the stream
A youth whose face like an incarnate pæan
Glowed, 'twas so full of grandeur and of
gleam;
"If there be gods, then, doubtless, this must be
one."
Thought both at once, and then began to
scream,
"Surely, whate'er immortals know, thou
knowest,
Decide between us twain before thou goest!"
XI.
The youth was drifting in a slim canoe
Most like a huge white waterlily's petal,
But neither of our theologians knew
Whereof 'twas made; whether of heavenly metal
Unknown, or of a vast pearl split in two
And hollowed, was a point they could not
settle;
'Twas good debate-seed, though, and bore large
fruit
In after years of many a tart dispute.
XII.
There were no wings upon the stranger's
shoulders
And yet he seemed so capable of rising
That, had he soared like thistledown,
beholders
Had thought the circumstance noways
surprising;
Enough that he remained, and, when the
scolders
Hailed him as umpire in their vocal
prize-ring,
The painter of his boat he lightly threw
Around a lotos-stem, and brought her to.
[Pg 499]
XIII.
The strange youth had a look as if he might
Have trod far planets where the atmosphere,
(Of nobler temper) steeps the face with
light,
Just as our skins are tanned and freckled
here;
His air was that of a cosmopolite
In the wide universe from sphere to sphere;
Perhaps he was (his face had such grave
beauty)
An officer of Saturn's guards off duty.
XIV.
Both saints began to unfold their tales at
once,
Both wished their tales, like simial ones,
prehensile,
That they might seize his ear; fool!
knave! and dunce!
Flew zigzag back and forth, like strokes of
pencil
In a child's fingers; voluble as duns,
They jabbered like the stones on that immense
hill
In the Arabian Nights; until the stranger
Began to think his ear-drum in some danger.
XV.
In general those who nothing have to say
Contrive to spend the longest time in doing
it;
They turn and vary it in every way,
Hashing it, stewing it, mincing it, ragouting
it;
Sometimes they keep it purposely at bay,
Then let it slip to be again pursuing it;
They drone it, groan it, whisper it and shout
it,
Refute it, flout it, swear to't, prove it, doubt
it.
XVI.
Our saints had practised for some thirty
years;
Their talk, beginning with a single stem,
Spread like a banyan, sending down live
piers,
Colonies of digression, and, in them,
Germs of yet new migrations; once by the
ears,
They could convey damnation in a hem,
And blow the pitch of premise-priming off
Long syllogistic batteries, with a cough.
[Pg 500]
XVII.
Each had a theory that the human ear
A providential tunnel was, which led
To a huge vacuum, (and surely here
They showed some knowledge of the general
head,)
For cant to be decanted through, a mere
Auricular canal or raceway to be fed
All day and night, in sunshine and in shower,
From their vast heads of
milk-and-water-power.
XVIII.
The present being a peculiar case,
Each with unwonted zeal the other scouted,
Put his spurred hobby through its very pace,
Pished, pshawed, poohed, horribled, bahed, jeered,
sneered, flouted,
Sniffed, nonsensed, infideled, fudged, with his
face
Looked scorn too nicely shaded, to be
shouted,
And, with each inch of person and of vesture,
Contrived to hint some most disdainful
gesture.
XIX.
At length, when their breath's end was come
about,
And both could, now and then, just gasp
"impostor!"
Holding their heads thrust menacingly out,
As staggering cocks keep up their fighting
posture,
The stranger smiled and said, "Beyond a doubt
'Tis fortunate, my friends, that you have lost
your
United parts of speech, or it had been
Impossible for me to get between.
XX.
"Produce! says Nature,—what have you
produced?
A new straitwaistcoat for the human mind;
Are you not limbed, nerved, jointed, arteried,
juiced
As other men? yet, faithless to your kind,
Rather like noxious insects you are used
To puncture life's fair fruit, beneath the
rind
Laying your creed-eggs whence in time there
spring
Consumers new to eat and buzz and sting.
[Pg 501]
XXI.
"Work! you have no conception how 'twill
sweeten
Your views of Life and Nature, God and Man;
Had you been forced to earn what you have
eaten,
Your heaven had shown a less dyspeptic plan;
At present your whole function is to eat ten
And talk ten times as rapidly as you can;
Were your shape true to cosmogonic laws,
You would be nothing but a pair of jaws.
XXII.
"Of all the useless beings in creation
The earth could spare most easily you bakers
Of little clay gods, formed in shape and
fashion
Precisely in the image of their makers;
Why, it would almost move a saint to passion,
To see these blind and deaf, the hourly
breakers
Of God's own image in their brother men,
Set themselves up to tell the how, where,
when,
XXIII.
"Of God's existence; one's digestion's
worse—
So makes a god of vengeance and of blood;
Another—but no matter, they reverse
Creation's plan, out of their own vile mud
Pat up a god, and burn, drown, hang, or curse
Whoever worships not; each keeps his stud
Of texts which wait with saddle on and bridle
To hunt down atheists to their ugly idol.
XXIV.
"This, I perceive, has been your occupation;
You should have been more usefully employed;
All men are bound to earn their daily ration,
Where States make not that primal contract
void
By cramps and limits; simple devastation
Is the worm's task, and what he has destroyed
His monument; creating is man's work
And that, too, something more than mist and
murk."
[Pg 502]
XXV.
So having said, the youth was seen no more,
And straightway our sage Brahmin, the
philosopher,
Cried, "That was aimed at thee, thou endless
bore,
Idle and useless as the growth of moss over
A rotting tree-trunk!" "I would square that
score
Full soon," replied the Dervise, "could I cross
over
And catch thee by the beard! Thy nails I'd
trim
And make thee work, as was advised by him."
XXVI.
"Work? Am I not at work from morn till night
Sounding the deeps of oracles umbilical
Which for man's guidance never come to light,
With all their various aptitudes, until I
call?"
"And I, do I not twirl from left to right
For conscience' sake? Is that no work? Thou silly
gull,
He had thee in his eye; 'twas Gabriel
Sent to reward my faith, I know him well."
XXVII.
"'Twas Vishnu, thou vile whirligig!" and so
The good old quarrel was begun anew;
One would have sworn the sky was black as
sloe,
Had but the other darned to call it blue;
Nor were the followers who fed them slow
To treat each other with their curses, too,
Each hating t'other (moves it tears or
laughter?)
Because he thought him sure of hell
hereafter.
XXVIII.
At last some genius built a bridge of boats
Over the stream, and Ahmed's zealots filed
Across, upon a mission to (cut throats
And) spread religion pure and undefiled;
They sowed the propagandist's wildest oats,
Cutting off all, down to the smallest child,
And came back, giving thanks for such fat
mercies,
To find their harvest gone past prayers or
curses.
[Pg 503]
XXIX.
All gone except their saint's religious hops,
Which he kept up with more than common
flourish;
But these, however satisfying crops
For the inner man, were not enough to nourish
The body politic, which quickly drops
Reserve in such sad juncture, and turns
currish;
So Ahmed soon got cursed for all the famine
Where'er the popular voice could edge a damn
in.
XXX.
At first he pledged a miracle quite boldly,
And, for a day or two, they growled and
waited:
But, finding that this kind of manna coldly
Sat on their stomachs, they ere long berated
The saint for still persisting in that old
lie,
Till soon the whole machine of saintship
grated,
Ran slow, creaked, stopped, and, wishing him in
Tophet,
They gathered strength enough to stone the
prophet.
XXXI.
Some stronger ones contrived, (by eating
leather,
Their weaker friends, and one thing or
another,)
The winter months of scarcity to weather;
Among these was the late saint's younger
brother,
Who, in the spring, collecting them together,
Persuaded them that Ahmed's holy pother
Had wrought in their behalf, and that the
place
Of Saint should be continued to his race.
XXXII.
Accordingly 'twas settled on the spot
That Allah favored that peculiar breed;
Beside, as all were satisfied, 'twould not
Be quite respectable to have the need
Of public spiritual food forgot;
And so the tribe, with proper forms decreed
That he, and, failing him, his next of kin,
Forever for the people's good should spin.
Transcriber's Notes:
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the section or poem in which they occur.
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