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Title: Robinson Crusoe's Money;

Author: David Ames Wells

Illustrator: Thomas Nast

Release date: August 6, 2012 [eBook #40429]

Language: English

Credits: Produced by Jeroen Hellingman and the Online Distributed
        Proofreading Team at http://www.pgdp.net/ for Project
        Gutenberg (This file was produced from images generously
        made available by The Internet Archive/American Libraries.)


*** START OF THE PROJECT GUTENBERG EBOOK ROBINSON CRUSOE'S MONEY; ***




Produced by Jeroen Hellingman and the Online Distributed
Proofreading Team at http://www.pgdp.net/ for Project
Gutenberg (This file was produced from images generously
made available by The Internet Archive/American Libraries.)









                        ROBINSON CRUSOE'S MONEY;
                                Or, the
             Remarkable Financial Fortunes and Misfortunes
                     of a Remote Island Community.



                                   By
                            DAVID A. WELLS,
              Late U. S. Special Commissioner of Revenue.



                                    "It requires a great deal of
                                    philosophy to observe once
                                    what may be seen every day."
                                                        --Rousseau.



                               New York:
                     Harper & Brothers, Publishers,
                            Franklin Square.
                                 1876.







PREFACE.


The origin of this little book is as follows: Some months ago, the
expediency was suggested to the author, by certain prominent friends
of hard money in this country, of preparing for popular reading--and
possibly for political campaign purposes--a little tract, or essay,
in which the elementary principles underlying the important subjects
of money and currency should be presented and illustrated from the
simplest A B C stand-point. That such a work was desirable, and that
none of the very great number of speeches and essays already published
on these topics in all respects answered the existing requirement,
was admitted; but how to invest subjects, so often discussed, and so
commonly regarded as dry and abstract, with sufficient new interest
to render them at once attractive and intelligible to those whose
tastes disincline them to close reasoning and investigation, was a
matter not easy to determine.

At last the old idea--recognized in fables, allegories, and
parables--of making a story the medium for communicating instruction,
suggested itself; and, in accordance with the suggestion, a remote
island community has been imagined, in which, starting from conditions
but one remove from barbarism, but gradually rising to a high
degree of civilization, the progress, the use, and the abuse of the
instrumentalities and mechanism of exchange--through barter, money,
and currency--have been traced consecutively; and the effect of the
application of not a few of the most popular fiscal recommendations
and theories of the day practically worked out and recorded. And,
in carrying out this scheme, the reader will not fail to perceive, by
reference to the marginal notes accompanying the text, that hardly an
absurdity in reference to exchange, money, or currency can be imagined,
which somewhere and at some time has not had its exact counterpart
in actual history or experience.

If any apology for the objects designed or the course pursued is
needed, the author thinks he finds it in the precedent established
by the illustrious Geoffrey Crayon, Gent., who, in the introduction
to his "Tales of a Traveler," thus happily sets forth the special
advantage which accrues from the proper employment of a story as a
means of communicating information. "I am not," he says, "for those
barefaced tales which carry their moral on their surface, staring one
in the face; on the contrary, I have often hid my moral from sight,
and disguised it as much as possible by sweets and spices; so that
while the simple reader is listening with open mouth to a ghost or
love story, he may have a bolus of sound morality popped down his
throat, and be never the wiser for the fraud."

Whether in "Robinson Crusoe's Money" the author shall succeed in
inducing his fellow-countrymen--to whom the ordinary currency medicine
is becoming distasteful--to swallow without wry faces the same dose
sugar-coated, remains to be determined.


    Norwich, Conn., January, 1876.







CONTENTS.


Chapter I.                                                         Page

The Three Great Bags of Money                                        11

Chapter II.

A New Social Order of Things                                         13

Chapter III.

The Period of Barter                                                 15

Chapter IV.

How They Invented Money                                              20

Chapter V.

How the People on the Island and Elsewhere Learned Wisdom            26

Chapter VI.

Gold, and How they Came to Use It                                    33

Chapter VII.

How the Islanders Determined to be an Honest and Free People         50

Chapter VIII.

How the People on the Island Came to Use Currency in the Place of
Money                                                                55

Chapter IX.

War with the Cannibals, and What Came of It                          60

Chapter X.

After the War                                                        72

Chapter XI.

The New Millennium                                                   83

Chapter XII.

Getting Sober                                                       108







ROBINSON CRUSOE'S MONEY.

CHAPTER I.

THE THREE GREAT BAGS OF MONEY.


All who have read "Robinson Crusoe" (and who has not?) will remember
the circumstance of his opening, some time after he had become
domiciled on his desolate island, one of the chests that had come
to him from the ship. In it he found pins, needles and thread, a
pair of large scissors, "ten or a dozen good knives," some cloth,
about a dozen and a half of white linen handkerchiefs concerning
which he remarks, "They were exceedingly refreshing to wipe my face
on a warm day;" and, finally, hidden away in the till of the chest,
"three great bags of money--gold as well as silver."

The finding of all these articles--the money excepted--it will be
further remembered, greatly delighted the heart of Crusoe; inasmuch
as they increased his store of useful things, and therefore increased
his comfort and happiness. But in respect to the money the case was
entirely different. It was a thing to him, under the circumstances,
absolutely worthless, and over its presence and finding he soliloquized
as follows: "I smiled at myself at the sight of all this money. 'Oh,
drug!' said I, aloud, 'what art thou good for? Thou art not worth to
me, no, not the taking off the ground. One of these knives is worth
all this heap. Nay, I would give it all for a gross of tobacco-pipes;
for sixpenny-worth of turnip and carrot seed from England; or for a
handful of pease and beans, and a bottle of ink.'"

In introducing this episode in the life of his hero, nothing was
probably further from the thought of the author, De Foe, than the
intent to give his readers a lesson in political economy. And yet it
would be difficult to find an illustration which conveys in so simple
a manner to him who reflects upon it so much of information in respect
to the nature of that which is popularly termed "wealth;" or so good
a basis for reasoning correctly in respect to the origin and function
of that which we call "money." And in such reasoning, the truth of
the following propositions is too evident to require demonstration:

1st. The pins and needles, the scissors, knives, and cloth were of
great utility to Robinson Crusoe, because their possession satisfied
a great desire on his part to have them, and greatly increased his
comfort and happiness.

2d. Possessing utility, they nevertheless possessed no exchangeable
value, because they could not be bought or sold, or, what is the same
thing, exchanged with any body for any thing.

3d. They had, moreover, no price, for they had no purchasing power
which could be expressed as money.

4th. The money, which is popularly regarded as the symbol and the
concentration of all wealth, had, under the circumstances, neither
utility, value, nor price. It could not be eaten, drunk, worn, used as
a tool, or exchanged with any body for any thing, and fully merited
the appellation which Crusoe in another place gives it, of "sorry,
worthless stuff."

Finally, the pins, needles, knives, cloth, and scissors were all
capital to Robinson Crusoe, because they were all instrumentalities
capable of being used to produce something additional, to him useful
or desirable. The money was not capital, under the circumstances,
because it could not be used to produce any thing.

Starting, then, with a condition of things on the island in which
money had clearly neither utility nor value, let us next consider
under what change of domestic circumstances it could become useful,
acquire value, become an object of exchange, and constitute a standard
for establishing prices.







CHAPTER II.

A NEW SOCIAL ORDER OF THINGS.


The first person that came to join Robinson Crusoe on his island was
Friday, and next, Friday's father. But even with this increase of
numbers there was still no use for the money, inasmuch as the three
constituted but one family, the members of which labored and shared
all useful things they acquired in common, and made no exchanges. But
when Will Atkins and the English sailors came, and the population of
the island, we may suppose, was largely and permanently increased,
a new social order of things became inevitable. Incompatibility of
taste and temper, and a natural desire for personal independence,
soon made it impossible for all to live and share in common as one
family. And self-interest also soon taught, that, in order that the
quantity of useful things available for the new community as a whole
might be increased, and their quality perfected, it was desirable,
that, instead of each man endeavoring to supply all his own wants,
and for this purpose following irregularly the business of a carpenter,
baker, tailor, mason, and the like, it was best for each man to pursue
but one occupation, and, making himself skilled in it, procure the
things which he himself did not produce, and which he might need, by
exchanging his own products or services for the products or services of
some other man. They saw instinctively that Robinson Crusoe, although
originally civilized, would, if he had remained alone on the island,
have inevitably become a pure savage, and simply because he was
alone, and could make no exchanges. For a time, the things which he
obtained from the wreck raised him above this condition; for what the
ship brought him--the knives, axes, guns, cloth, etc.--were capital,
or the accumulated labor of other men. But if the ship had given him
nothing, he would have had to make every thing for himself--"his hat,
his garments, his feet-covering, his bread, his meat with bow and
arrows, his house by blows of his hatchet, his hatchet by blows of
his hammer, his hammer heaven knows how"--and become a barbarian in
spite of himself, because all his effort would have been required,
and would have only sufficed, to insure him a bare subsistence.

Systematic division of labor and the exchange of products and services
thus, for the first time on the island, came in, and constituted a
part of the perfected machinery of production, or the means of getting
a living. And it is also to be here noted, that, because commodities
and services now for the first time became exchangeable, they also
for the first time acquired the attribute which we call value.







CHAPTER III.

THE PERIOD OF BARTER.


All exchanges must, however, in the first instance, have been made
directly, or, as we term it, by barter; so much of one commodity
or service being given for so much of some other commodity or
service--corn for cloth, furs and skins for knives or tobacco, so
much labor in building a house for so much skill in constructing
a canoe. But in all this method of exchanging, which, while it is
the most ancient, is also one which still extensively prevails in
even the most civilized societies, there was no place for the use
or intervention of money; and consequently, also, there was no such
thing as price; for price, as before stated, is the purchasing power
of any commodity or service expressed in money.

But the people on Robinson Crusoe Island soon found out by experience
that there was an obstacle in the way of carrying on all exchanges
according to the principle of direct barter, so serious in its nature
as to constitute, unless removed, a complete bar to any further
considerable progress in civilization and social development. And
the discovery happened somewhat in this wise:

Twist, who was a tailor, and had made a coat, discovered all at
once that he was out of bread; and being hungry, suspended work,
and went in search of Needum, the baker, to effect an exchange. He
found him without difficulty, just heating his oven, and with plenty
of bread to dispose of; but as the baker had all the coats he wanted,
he declined to trade. Needum, however, kindly informed Twist that if
any fellow should call with any surplus grain or flour, he (Needum)
would be most happy to supply him with all the bread he needed in
exchange; but as the tailor was neither a farmer nor a miller, and
had neither of these articles, he (Twist) set off for the other end
of the island, where there was another baker, to see how the latter
was situated in respect to garments. On his way, Twist was overtaken
by Pecks, the mason, who had no coat, and, wanting the very garment
which Twist had been making, had stopped work on a stone wall and
gone in search of the tailor, to whom he proposed to exchange the
coat for a new chimney. But as Twist had already two chimneys to
his house, and nothing to cook, and didn't want another chimney, the
mason was as unsuccessful in his effort to trade with the tailor as
the tailor had been just before with the baker. At last, after much
vexatious traveling about, involving great waste of time and labor,
Twist found a baker who wanted to exchange bread for the coat, and
Pecks a tailor who would give a coat for a chimney; Needum having,
in the mean time, shut up his bakery and gone in search of Diggs, the
farmer, who was willing to supply grain for bread. But when all these
different persons, each desirous of exchanging his special products
or services, had been found, and had come together, a new perplexity
at once made its appearance, and one so embarrassing as to cause each
man seriously to consider whether it were not better to return home
and endeavor to produce every thing for himself, rather than attempt
to exchange any thing. "For how," said they all, "is the comparative
value of our different commodities and services which we propose to
exchange to be ascertained?" "How can I know," said Twist, "how many
loaves I ought to receive for my coat?" "Or I," said Pecks, "find out
how high and broad a chimney I ought to make for my garment?" Diggs,
furthermore, got up a little private dispute of his own with Needum,
growing out of the circumstance that the latter wanted to make his
entire payment in bread to the former at once; while Diggs, who did
not relish the idea of living on stale and possibly moldy bread for
an indefinite length of time, wanted pay for his grain, from the
baker, at the rate of one fresh loaf per day. As for poor Twist,
he had become by this time so humble through hunger that he had not
the heart to object to the proposition to take a cart-load of bread
at once in exchange for his coat, although his house was so small
that he knew he would have to store part of his "pay" on the roof,
where it would be certain to be eaten by others than his own family.

There was another incident which happened about this time which made
much talk among the island community. A man who had nothing to sell
but his labor had been employed to load a vessel with coal--a vein
of which had been discovered; and, after working faithfully all day,
had received in pay for his services a ton of coal. But as it was
meat, drink, and lodging, and not coal (although the latter was
greatly needed for some purposes), which the laborer wanted, there
was nothing left for the laborer to do but to attempt to exchange
his coal, and that, too, as soon as possible, in order to satisfy
his immediate necessities. Being too poor to hire a horse and cart,
he therefore borrowed a wheelbarrow, and, filling it with coal, went
in search of persons who had a surplus of meat, drink, and lodgings
to dispose of. But all of them happened to have all the coal they
wanted; and morning found the laborer still trundling through the
streets his most useful commodity unexchanged, and ready to sink with
hunger and exposure. A like experience befell also the journeyman
butcher, blacksmith, carpenter, and dry-goods clerk, who received
for their day's labor respectively a sheep-skin, a dozen horse-shoes,
a piece of pine timber, and two yards of red flannel. All were in no
condition, through bodily exhaustion, to resume work on the next day;
and all also clearly saw that their condition would not have been much
improved, if each had received an entire payment in either meat, drink,
or lodging, in place of coal, skin, lumber, horseshoes, or cloth.

The laborers, therefore, held a meeting, and at once resolved:
"That whereas it was evident that the system of paying for labor
with a portion of the commodity which each laborer produced would
necessitate as much time and labor to make their wages serviceable to
their wants as was required in the first instance to earn said wages;
therefore, it was but right and proper that the employers should allow
the laborers to use half of the whole time for which they were paid,
for the purpose of rendering their wages wholly available for their
immediate necessities." But to this the employers rejoined that such
an agreement would be equivalent not only to doubling the proportion
of wages to direct production, but also to impairing, to the extent
of one-half, the effectiveness of all labor engaged in production,
thereby increasing scarcity, diminishing abundance, and rendering
further advance in material development exceedingly slow, if not
altogether impossible. For a time, therefore, there was a prospect of
a very serious difficulty between the representatives of labor and
the representatives of capital; resulting, as is always the case,
in immense losses, not only to those directly concerned, but to the
whole community.







CHAPTER IV.

HOW THEY INVENTED MONEY.


The people on the island--both laborers and employers--were, however,
fully agreed that life was too short to waste a good part of it in
a game of "blindman's-buff" on a large scale--for such this attempt
to conduct exchanges on a basis of direct barter substantially was;
[1] but they nevertheless also clearly perceived that the game
would continue to be played, to the interruption of all material
progress, unless some other method of exchanging could be devised
and adopted. Under the guidance, therefore, as it were, of instinct
(Robinson Crusoe encouraging), and without any enactment of law,
Twist, Needum, Pecks, Diggs, Friday, Friday's father, Will Atkins,
and every body else, by common consent, agreed to select and adopt
some single commodity which all should agree to take in exchange
for whatever of products or services they might have to dispose of;
so that whenever any one had any thing to exchange, he might first
exchange it for this commodity, whatever it might be, and then with
such intermediate object purchase at such times and places, and in
such proportions as he might desire, whatever he might need. And the
moment this was done, civilization on the island took a long step
forward, and the first great embarrassment growing out of the attempt
to exchange exclusively by direct barter was removed. The tailor was
no longer in danger of starving; the mason had no longer any anxiety
about procuring clothing, and the laborer received as pay for his
labor something which gave him an equivalent in meat, drink, lodging,
and other necessities which he might need, without trouble; every man
giving freely of his goods or services for the intermediate object,
because he knew that every other person desirous of exchanging would
be willing to do the same.

Again: the selection of some commodity or article, and the investing
it by common consent with a universal and comparatively unvarying
purchasing power, also solved the second perplexity, inasmuch as it
provided a measure or standard, for ascertaining the comparative value
or purchasing power of every other exchangeable commodity or service;
and in precisely the same manner as the length or weight of any thing
is ascertained, i.e., by comparing it with some other thing which
the community have universally agreed to recognize as a standard of
length or weight--as, for example, the rod of wood which we call a
yard-stick, or a piece of metal which is termed a pound. "My loaves
are each worth ten pieces of the intermediate commodity," said Needum,
the baker! "My coat," rejoined Twist, the tailor, "is worth a thousand
pieces!" The terms of fair exchange between the baker and the tailor
would therefore have been one hundred loaves for one coat.



The general name given to the commodities or articles which the
people of different countries universally accept in exchange, as the
equivalent for all other commodities or services, and as the measure
of values, is money.

The commodities or articles which have been selected by men at
various times and places to serve as this universal equivalent,
intermediate agent, or medium for facilitating exchanges, have been
exceedingly various. Among the North American Indians, and the early
settlers who came among them, wampum and beaver-skins were used as
money; among the natives of West Africa, money consists of small
shells called "cowries;" in Abyssinia, the common money of to-day
is salt; in Chinese Tartary, it is cubes of pressed tea; and within
a comparatively recent period small cakes of soap have been used as
money on the west coast of Mexico. Among pastoral people of antiquity,
cattle and sheep were so extensively used for money that our common
English word pecuniary has its derivation from the old word pecus,
signifying a flock. And while we read in Homer that the price of
the armor of Glaucus was one hundred head of cattle, we also know
that the Zulus of South Africa pay their debts to-day in cattle,
and reckon their wealth by the same standard.

Money, therefore, existed before statutes, and exists and is used
to-day among nations who have no written or acknowledged code of laws.



It is also of importance to a clear understanding of this subject to
recognize at this point another fundamental fact, namely, that there
is no evidence that any nation or people has ever adopted, in the
first instance, any article or commodity to use as money which did not
possess, by reason of some inherent or intrinsic desirable qualities, a
natural purchasing power or value. And a little reflection will make it
obvious that this must have been so from necessity. For in the absence
of all law defining what money should be, and regulating exchanges,
the adoption of any article to serve as money which represented
little or no effort for its production or accumulation would enable
the shrewd, the idle, or unscrupulous, easily, and without fear
of punishment or restraint, to take from the rest of the community
products which represented the expenditure of time and labor, without
giving in return any equivalent. Thus, for example, if dried leaves,
or pieces of paper with such marks as any might choose to stamp or
scrawl upon them, had been invested with a universal purchasing power,
the primary practical result of the use of such money would have been
to enable somebody to obtain something for nothing, or to permit those
who would not work or save, to rob those who did. The people on the
island, being uneducated, never did any such foolish thing; but when
they came to study history, they found out, to their great surprise,
that the people of other countries had repeatedly used things worthless
in themselves as money; and many years afterward a man who aspired
to be a great teacher even came to the island from the United States,
and endeavored to convince the people that it was a great defect to use
any thing as money which had any intrinsic value as a commodity. [2]
The children of the first school he attempted to talk to soon made
his position embarrassing by reading from their histories that the
people of every country, especially the poor and ill-informed, who
had ever attempted to facilitate their exchanges by using something
as money which had no intrinsic value, had in every case been so
swindled and robbed, as a consequence, that sooner or later they
were always compelled, as a measure of simple self-protection, to
abandon its use, and in its place adopt something as money which had
a generally acknowledged and comparatively permanent inherent value
or purchasing power as a commodity.

The following were some of the narrations which the children found
and read out of their histories:


    "In December, 1861, a poor soldier's widow put into the
    savings-bank two hundred dollars in specie, and then removed with
    four young children to California. In July, 1864, when gold stood
    at two hundred and eighty, she sent for her money. In return, she
    received a gold draft for eighty-three, accrued interest at six
    per cent, included."--Henry Bronson, Nature and Office of Money.

    "The morals of the people were corrupted (by the Continental
    irredeemable money) beyond any thing that could have been believed
    prior to the event. All ties of honor, blood, gratitude, humanity,
    and justice were dissolved. Old debts were paid when the paper
    money was worth no more than seventy for one. Brothers defrauded
    brothers, children parents, and parents children. Widows, orphans,
    and others were paid for money lent in specie with depreciated
    paper."--Breck, Sketch of Continental Money.

    "The assignats gradually dwindled down to nothing, involving
    the whole land in ruin--excepting a few lucky speculators--and
    resulted eventually in national bankruptcy. When thousands of
    wretches, even before the final collapse of the assignats, were
    committing suicide to escape starvation, war was a blessing;
    and Napoleon was the instrument by means of which all Europe was
    made to feel the results of worthless money, either directly or
    by inoculation, from its maddened victims."--Notes on the French
    Assignats, and their Influence.

    "He had to pay four hundred dollars for a hat; for a pair of boots
    the same. He wanted a good horse, but was asked a price equivalent
    to ten years' pay." "My six months' earnings will scarce defray the
    most indispensable outlay of a single day. * * * For a bed, supper,
    and grog for myself, my three companions, and their servants,
    I was charged, on going off without a breakfast next day, the
    sum of eight hundred and fifty dollars."--Life of General De Kalb.

    "In all, from first to last (1835 to 1841), the amount of
    notes, bills, drafts, bonds, etc., issued by the Treasury of the
    Republic of Texas, and serving to a greater or less extent as a
    'circulating medium,' amounted to $13,318,145, or at the rate of
    more than two hundred and sixty dollars per head of the entire
    population. If paper issues serving as money could have made a
    people rich, the Texans ought to have been the richest people in
    the universe. In January, 1839, Texas treasury-notes were worth no
    more than forty cents on the dollar; in the spring of 1839, they
    were worth thirty-seven and a half cents; in 1841, from twelve
    to fifteen cents; and in 1842 it required, in the characteristic
    language of the times, 'fifteen dollars in treasury-notes to
    buy three glasses of brandy-and-water without sugar.' 'By this
    time there was little circulating medium of any kind in Texas;
    but this was no great calamity, as the people had but little left
    to circulate.' The evils the system did were immense, and such as
    for which, even were it so disposed, the Government could afford no
    compensation to the sufferers."--Gouge's Fiscal History of Texas.


Again, one of the principal objects for which money was devised and
brought into use was to serve as a measure, or standard, for estimating
the comparative value of other things. But it seems hardly possible
to conceive of a person desirous of using money for such purpose,
selecting an article to measure values which in itself possesses no
value, or costs no labor to produce, any more than he would select
as a standard for measuring length something which had no length, or
as a standard for measuring weight something which had no weight. The
people of the island must have been unusually stupid if they did not
from the outset, therefore, clearly see that nothing can be reliable
and good money under all circumstances which does not of itself possess
the full amount of the value which it professes on its face to possess.







CHAPTER V.

HOW THE PEOPLE ON THE ISLAND AND ELSEWHERE LEARNED WISDOM.


But while any commodity possessed of acknowledged purchasing power or
value may be used as money, the experience of the islanders and every
other people must have soon taught them that some commodities are much
better adapted to this purpose than others; or, rather, that the use
of certain commodities as money, while they may answer the purpose,
nevertheless entail very serious disadvantages. And the details of
the manner in which this information has been acquired by experience
constitute one of the most interesting chapters in the world's
history. The experience of the islanders was somewhat as follows:

At the outset they agreed to use cowries--a pretty shell picked
up on the beach, and which the women all desired to have and use
as an ornament. These shells were not, however, plentiful; and,
in fact, it was found that it required about as much time and labor
for a man to collect a hundred of them as it did to grow a bushel
of wheat. Consequently, wheat regularly exchanged for cowries (as
money) at the rate of one hundred cowries for one bushel, while the
farmer with two thousand cowries could readily buy a plow, which
was considered equivalent in value to twenty bushels. By-and-by,
some idle fellows that were in the habit of sailing made a long
excursion, and, for the first time, visited a little island on the
remote horizon. When they landed, they found, to their surprise,
that instead of cowries being very scarce on the beach, they were
very abundant. They winked at one another, and said little; but each
man proceeded to gather all the cowries he could, and, returning to
the main island, kept their discovery a profound secret.

The first thing of note that next happened among the Robinson Crusoe
people was a great and unexpected revival in business. Money began
to grow abundant. Societary circulation was never so active. Every
thing that was offered for sale speedily found a purchaser, and,
demand increasing, prices rapidly increased also. It was also noticed
that a few persons who never did any regular work, but speculated
and gambled all the morning, and took pleasant sailing excursions
every afternoon, had, especially, plenty of money, which, as patriotic
citizens, desirous of making trade lively, they were always most ready
to part with for other commodities. The shop-keepers, the farmers, and
the mechanics, all also finding that they had more money than usual,
all also felt impelled to buy something, and prices took a fresh start
upward, so that a bushel of wheat that could previously have been sold
for one hundred cowries easily brought one hundred and fifty, and even
two hundred. But, on the other hand, the farmer, instead of being able
to buy, as before, a plow for two thousand cowries, now found that he
had to pay double, or four thousand; or, in other words, the cowries
had only about one-half the purchasing power they possessed before.

But for a time every body was jubilant. Was it not evident that
the value of every man's possessions, measured in cowry money, had
greatly increased--and what could be more natural than that the shrewd
adventurers who had been the authors of these golden days should be
highly honored, invited to speak before cowry clubs in all parts of
the island, and be even talked of for the chief offices, which still
continued to be filled by Robinson Crusoe and his man Friday? The
continually augmenting prices--measured in cowry money--of all
commodities, or, what is the same thing, the continually diminishing
purchasing power of the cowries, at last began to attract attention,
and this in turn induced distrust; so that the price of a bushel
of wheat, which had been at first one hundred cowries, and then two
hundred, rose to three, four, and even five hundred cowries. Another
remarkable circumstance noticed was, that, as prices increased,
the wants of trade for cowry money also increased proportionably,
which want the adventurers who had been the means of giving the
island its increased volume of money took care to supply by bringing
additional quantities of cowries as they were needed. It was also
observed that, as distrust increased, there was also a remarkable
increase in societary activity; for every body desired to change off
his cowry money for something else. [3] Persons who were in debt made
haste to pay their debts, and every body was ready to lend cowry money
to start all sorts of new enterprises. A company was organized, for
example, with a capital of ten million cowries, to explore the wreck
of the original ship which brought Robinson Crusoe to the island; and
although nobody knew exactly where the wreck was, or what was supposed
to remain in it, it was advocated as affording great opportunity
for labor. Another project, for which a company with fifty million
cowries capital was started, was to build a system of canals across
the island, although the island had a width of only about ten miles,
with a remarkably safe ocean navigation all around it.

Finally, the secret of the whole matter gradually leaked out. Other
people besides the original three shrewd fellows found out where the
supply of cowries came from, and made haste to visit the remote island,
provide themselves with money, and put it in circulation. But the
more money that was issued, the more was needed to supply the wants
of trade, until at last it took a four-horse wagon-load of cowries
to buy a bushel of wheat. Then the bubble burst. Stock-companies
all failed. Trade became utterly stagnant. The man whom Robinson
Crusoe had made secretary of the island treasury thought he could
help matters by issuing a few more cowries, but it was no use. Some
very wise persons were certain that every thing would be all right
again if people would only have confidence; but as long as the people
who worked and saved were uncertain what they were to receive for
the products of their labor--something or nothing--confidence didn't
return. Every body felt poor and swindled. Every body who thought he
had money in savings-banks woke up all at once to the realization
that his money was nothing but a lot of old shells. Every body
had his bags, his tills, and his money-boxes filled with shells,
which he had taken in exchange for commodities which had cost him
valuable time and labor. Strictly speaking, however, calamity did not
overtake every body. There were some exceptions, namely the shrewd and
idle fellows who had first found the cheap supply of cowries, and,
taking advantage of the ignorance of the community, had added them
to the before-existing circulation to serve as money. All these had
taken very good care to keep the substantial valuable things--houses,
lots, plows, grain, etc.--which they had received in exchange. They
had, in fact, grown rich by robbing the rest of the community. [4]
The community, however, were too courteous to call them thieves, and
in conversation they were usually referred to as shrewd financiers,
and as men ahead of their time. The concluding act of this curious
island experience was, that the formerly so highly prized money
became depreciated to such an extent as to possess value only as
a material for making lime. The people accordingly, by burning,
made lime out of it, and then, in order to make things outwardly
cheerful, used the lime as white-wash. But upon one point they were
all unanimous, and that was, that the next commodity they might select
to use as money should be something whose permanency of value did not
depend on elements capable of being suddenly affected by accidental
circumstances, or arbitrarily and easily changed by the devices of
those who desired to get their living without working for it.

But this experience of the islanders in reference to the originating
and using of money, although curious, has not been exceptional; for the
records of history show that men almost everywhere, in going through
the process of civilization, have had a greater or less measure of
the same experience. One particularly noteworthy illustration of this
is recorded in the "History of New York," by Diedrich Knickerbocker,
and in the manuscript records of the New York Historical Society. It
was in the days of Dutch rule--1659--in New Amsterdam (afterward New
York), when the common money in use was the so-called Indian money,
or "wampum;" which consisted "of strings of beads wrought of clams,
periwinkles, and other shell-fish. These had formed a simple currency
among the savages, who were content to take them of the Dutch in
exchange for peltries."

William Kieft was at that time governor, and being desirous of
increasing the wealth of New Amsterdam, and withal, as the historian
relates, somewhat emulous of Solomon (who made gold and silver as
plenty as stones in the streets of Jerusalem), he (the governor)
determined to accomplish his desire, and at the same time rival
Solomon by making this money of easy production the current coin of the
province. "It is true, it had an intrinsic value among the Indians,
who used it to ornament their robes and moccasins; but among the
honest burghers it had no more intrinsic value" than bits of bone,
rag, paper, or any other worthless material. "This consideration,
however, had no weight with Governor Kieft. He began by paying all
the servants of the company, and all the debts of the Government,
in strings of wampum. He sent emissaries to sweep the shores of Long
Island, which was the Ophir of this modern Solomon, and abounded in
shell-fish. These were transported in loads to New Amsterdam, coined
into Indian money, and launched into circulation."

"And now for a time affairs went on swimmingly. Money became as
plentiful as in the modern days of paper currency, and, to use a
popular phrase, 'a wonderful impulse was given to public prosperity.'"

Unfortunately for the success of Governor Kieft's scheme, the
Yankees on Connecticut River soon found that they could make wampum
in any quantity, with little labor and cost, out of oyster-shells, and
accordingly made haste to supply all the wampum that the wants of trade
in New Amsterdam required; buying with it every thing that was offered,
and paying the worthy Dutchmen their own price. Governor Kieft's money,
it is to be further noticed, had also in perfection that most essential
attribute of all good money, "non-exportability." Accordingly,
when the Dutchmen wanted any tin pans or wooden bowls of Yankee
manufacture, they had to pay for them in substantial guilders, or
other sound metallic currency; wampum being no more acceptable to
the Yankees in exchange than addled eggs, rancid butter, rusty pork,
rotten potatoes, or any other non-exportable Dutch commodity. [5]

The result of all this was, that in a little time the Dutchmen and
the Indians got all the wampum, and the Yankees all the beaver-skins,
Dutch herrings, Dutch cheeses, and all the silver and gold of the
province. Then, as might naturally have been expected, confidence
became impaired. Trade also came to a stand-still, and, to quote from
the old manuscript records, "the company is defrauded of her revenues,
and the merchants disappointed in making returns with which they
might wish to meet their engagements." It is safe to conclude that,
after this, the commodity made use of by the Dutchmen as money was
something less liable to have its value impaired than wampum.

The early settlers in East Tennessee also came to a similar conclusion,
after a somewhat similar experience. Raccoon-skins were in demand for
various purposes, and consequently were valuable. They accordingly
selected them for use as money. Opossum-skins, on the other hand, were
not in demand, and therefore had little value. Those of the settlers
who desired to discharge their obligations without giving a full
equivalent paid their taxes in opossum-skins to which coons' tails
were attached. The counterfeits having once got into the treasury,
could not be exported out of the treasury to meet the payments of
the State, and the use of coon-skins as currency came to an end.

But to return to the island. Although the first experience of the
islanders in selecting a commodity to be used as money had been
particularly unfortunate, the necessity of having some agency to serve
the purpose of money remained as great as before, and consequently
a new commodity had to be selected. Various people proposed various
things. Some proposed to use bananas, which were always desirable,
and, when good and ripe, were always exchangeable at a very constant
value; but their unfitness to be used as money was acknowledged as
soon as it was pointed out that bananas decayed very quickly after
they became most useful, and that therefore a man who had plenty of
money to-day might have none tomorrow, and that through no fault of
his own. [6] Wheat, cattle, and pieces of stamped iron were also
proposed, but all of these were found to be unsuitable in some
essential particular. Thus, for example, it was objected to wheat,
that, though it was almost always in demand, and represented a very
constant amount of labor for its production, it was too bulky to
carry about, and rarely had the same exact value one year as another;
to cattle, that it was impossible to divide up an ox, cutting off
the tail at one time and the ears at another, for the purpose of
making change, without destroying the value of the animal as a whole;
and that if cows in general were to be used as legal tender to pay
debts, the very poorest cow would very probably be selected from
the money-pen for such a purpose; [7] while, if iron were adopted as
money, and circulated at its current value, it might be necessary to
move about a ton to pay a debt of twenty or thirty dollars.

A peculiar kind of beads, made of blue glass, had come into use with
the women on the island as ornaments, and being greatly in demand,
small in bulk, and of most durable material, they were thought to
be peculiarly well fitted to serve the purpose of money. They were
accordingly adopted, and for a time fairly answered the purpose. But
all at once the women declared their continued use to be unfashionable;
and all use and demand for the beads at once ceasing, the merchants
and others who had accumulated a large stock of them, in exchange
for other commodities, at the same moment found that what they had
regarded as money had no longer any purchasing power or value, and
in consequence experienced great losses. Thereupon the community
concluded not to use blue glass beads any longer as money. [8]

How fast the people on the island, by reason of their varied
experience, educated themselves up to a knowledge of what constitutes
good money may be inferred from the following incident:

A portion of the inhabitants on the island were heathen, and, to defray
the expense of efforts to civilize and Christianize them, it was the
habit of certain good men to take advantage of the assembling of the
people from time to time to solicit and receive contributions for
such objects. It was observed, however, on such occasions that some
persons, either through ignorance of what constitutes money, or by
reason of great poverty, were in the habit of depositing commodities
in the hat which were not money; and the practice having been brought
to the attention of Robinson Crusoe (who generally presided at such
meetings), he is reported to have administered rebuke and instruction
in the following impressive manner:

"Before proceeding to take up our regular contribution for the
heathen," he said, "I would suggest to the congregation--and more
especially to those who sit in the gallery--that the practice of
putting into the hat commodities which are not money, more especially
buttons, shows a degree of ignorance respecting the uses of money on
the part of some in this community which I had not supposed possible,
after all our recent and varied experience on this subject. But if,
through ignorance or impecuniosity, any should feel obliged to continue
to contribute buttons in the place of money, I would request that
they do not stamp down or break off the eyes; inasmuch, as while by
so doing they utterly destroy the utility of these commodities as
buttons, and do not increase their desirability as money, they also
utterly fail to deceive the heathen; who, although ignorant of the
Gospel, and not using buttons for any purpose, are nevertheless,
as a general thing, good judges of currency."







CHAPTER VI.

GOLD, AND HOW THEY CAME TO USE IT.


Finally, time and circumstances helped the islanders to a solution of
their difficulties. A man, walking in a ravine one day, picked up a
small bright mass of shining metal. Although it had evidently lain
in the sand, been washed by the water, exposed to the atmosphere,
and rubbed against the rocks, nobody knows how long, it had a
remarkable brightness and color; and the more it was rubbed, the
brighter and more attractive it became. This little mass of metal,
which afterward came to be designated as gold, the man carried home
to his wife, who in turn was so much pleased with it that she hung
it by a string about her neck as an ornament. Its attractiveness of
course excited the desire of every other woman to have the same, and
a further search in the ravine resulted in the discovery of other
nuggets. Closer examination of the new metal also showed that it
possessed many other remarkable qualities besides brightness. It was
found it could easily be melted and cast, and also be readily molded
without heat by hammering and pressing; and that when so cast, molded,
and pressed, it persistently retained the shape and impression that
were given it. Further, that it could be drawn into the finest of
wire, hammered into the thinnest of plates and leaves, and be bent
and twisted to almost any extent without breaking; that an admixture
with it of the slightest impurity or alloy so immediately changed its
color, that color became to a very high degree a test of its purity;
[9] that fire, water, air, and almost all the agencies destructive
to other things, had comparatively little or no effect upon it;
that with the exception of size and weight, every piece, no matter
how small, possessed all the attributes of every other larger piece;
and that when any large piece was divided into a great number of
smaller pieces, these last, in turn, could be reunited without loss
or difficulty again into one whole. Of course, the discovery of all
these remarkable qualities united in one substance not only greatly
increased its utility, but at the same time greatly increased the
desire of every body to have it. In place of being worn in a rough
state as an ornament, it was converted into rings, bracelets, chains,
pins, etc. It was found to be almost indispensable for a great number
of mechanical and chemical purposes; and, finally, the charm for its
possession and desire for its use proved so overpowering that to many
it actually became almost an object of worship.

If a man was a Pagan, he felt that in no way could he so honor and
symbolize the god he worshiped as to fashion in gold the image of
that which he imagined; if he was a Christian, he chose gold for
the fabrication of his symbolic vessels and ornaments, as, of all
material things, the one which was most typical of purity, beauty,
durability, and worth. If a great government or a people desired
to commemorate the deeds of a hero or statesman, it impressed their
effigies in medals of gold; if a maxim was enunciated which by general
consent embodied the best rules of life, it was called golden; if
a law or precept was thought worthy of being kept in ever-present
remembrance before the people, it was emblazoned in letters of gold;
while for speech, prophecy, or poetry, this same metal has ever been
a never-failing source for the finest of comparisons and the most
attractive of figurative illustrations. In short, from the time of
its first discovery, among all nations, in all countries, with the
ignorant and the learned, the savage and the civilized, the rich and
the poor, the humble and the powerful, gold has always been, of all
material things, the one which most men have desired most; the one for
which, under most circumstances, they have been willing to exchange
all other material possessions, and for the sake of acquiring which,
even part with immaterial things of greater value--honor, creed,
morality, health, and even life itself.

Gold so becoming an object of universal desire to the people on the
island, and made exchangeable for all other things, it soon acquired
spontaneously a universal purchasing power, and from that moment
became Money.

This purchasing power was at first by no means fixed or constant. So
long as there was but a small quantity of gold, its purchasing power
was large. As the quantity extracted from the rocks or washed from
the sands became greater, and the wants of the people became more and
more satisfied, its purchasing power or value decreased; and if the
supply had continued, and the demand had been limited to the wants
of the island exclusively, its value in time would have undoubtedly
been no greater than copper or iron, and possibly not so great. But,
very curiously, an abundant supply did not continue. That which was
obtained first and with little labor proved to be the result of the
decay and washing of the rocks through long ages; and when the readily
accessible or surface deposits became exhausted, as was soon the
case, the conditions determining the supply of gold became altogether
different. On the one hand, there was no lack of gold. Instead of being
a very scarce metal, as was for a time supposed, it was found to be
so widely disseminated that the chemists and metallurgists readily
detected traces of gold in almost every extensive bed of clay and
sand they examined. [10]

But, on the other hand, experience also proved that to collect any
very considerable quantity of the metal required the expenditure not
only of a vast amount of most disagreeable and exhausting labor, but
also of a great quantity of other commodities. So that the people who,
at the outset, abandoned their various occupations of raising wheat,
making coats, building boats, baking bread, and constructing stone
walls and chimneys, and betook themselves to digging gold, soon
learned that, as a general rule, the results of a day's labor thus
employed purchased no more of useful or desirable commodities--meat,
drink, clothes, etc.--than the results of a similar amount of labor
exerted in the most ordinary occupations; and not a few even were
ready to assert, as the result of their individual experience, that
a man could do better for himself in the way of earning a living by
following any and every other occupation rather than that of seeking
for gold. [11] Accordingly, after trying it for a little while, the
most skilled laborers left the gold regions and went back to their
old occupations; and these, in turn, were followed by the unskilled
laborers in such numbers, that had it not been for the encouragement
growing out of the hope of suddenly enriching themselves through
the chance discovery of a great nugget (as sometimes happened),
the mines would have been entirely deserted. As it was, the supply
of gold greatly fell off, and, the demand for it remaining about the
same, the purchasing power of the stock on hand for other commodities
gradually increased, until it came about that the result of an average
day's labor in digging gold was found to buy more than the result of
an average day's labor in other occupations. But as soon as this was
observed, an additional supply of labor went back to gold-mining,
and continued to follow it, until an equalization of results from
effort in gold-digging and effort in other corresponding employments
was again established, as before related. And this interchange of
employments and equalization of results from labor went on, year by
year, until at last the people, as it were by instinct, found out that
a given quantity of gold represented more permanently a given amount
of a certain grade or kind of human labor or effort than any other
one substance. And the moment this fact became apparent, the people
on the island for the first time also clearly perceived that gold,
in addition to the universal exchanging quality or purchasing power
which it had before naturally acquired, from the circumstance that
every body from the time of its first discovery wanted it, had further
acquired two other attributes, which fitted it, above all things else,
to serve as money; namely, and first, that it had become a measure or
standard of value, by which, as by a yard-stick, the comparative value
of all other commodities might be measured or estimated; and, second,
that its value or purchasing power was so constant and continuously
inherent in itself, even under circumstances when the value of most
other commodities would be destroyed, that the greatest security or
guarantee which any person owning gold could possibly have of its
remaining valuable to him for any length of time was, that the owner
should simply keep possession of it.

By no portion of people on the island was this last attribute regarded
so much in the light of a blessing as by the poor old men and women. As
a general rule, they earned but little more than sufficed to support
them, and they were therefore always naturally very anxious lest what
little they saved should be impaired in value or made worthless by
keeping, before the time when they might especially need it to pay for
doctors and medicine, or insure them a decent burial. The cowry money,
which had before represented their hard toil and personal deprivation,
had turned out, on keeping, to be only worthless shells; the bead
money had become valueless when it became unfashionable; the cattle
money had to be fed every day to keep it from experiencing a heavy
discount, and penned up every night to prevent it from walking off;
the wheat money was always liable to be injured by damp or devoured
by vermin; while twenty pounds of pig-iron had proved too heavy
for their old limbs to carry to the store every time they wanted
to purchase a little cloth or tobacco. But here was something at
last which completely satisfied the necessities of their situation,
and enabled them to feel certain that, whether they buried it in the
ground, where it was always damp and moldy; or put it in the chimney,
where it was always hot and smoky; or lived at one end of the island
among the heathen, or at the other end among the Christians, would
always, year in and year out, buy about the same average quantity of
all sorts of things; and which, when offered in payment for services
or commodities, to the doctor, lawyer, merchant, druggist, undertaker,
mason, or tailor; to the Yankee, Irish, Dutch, Turk, or Hindoo; to
the governor of Ohio, or a senator from Indiana, did not require any
of them to look in a book, examine a law, read the Bible, or hunt up
the resolutions of the last Congress or political convention, to tell
how much it was worth, or whether it was safe to take and keep it.

There was a very wise man on the island who objected to the use of
gold as money, for the reason that he felt afraid that the poor old
women who wanted to feel certain of having always something of reliable
value in their possession would fill their old stockings with it and
hoard it. [12] But he was soon shut up by some one asking him, why,
if the old women wanted to keep something by them perfectly secure
against a rainy day, and slept better nights because they knew they
had it, they shouldn't be allowed that privilege? and if there could
be any possible reason why any one should object to the old women
hoarding gold, except that he wanted to cheat and wrong the poor by
compelling them to keep their hard-earned savings in something whose
value was not certain, and which might have no value whatever when
it came time to pay the doctor or the undertaker?

When the people on the island first began to use gold as money, they
carried it around with them in the form in which it was first found;
the fine dust or scales inclosed in quills, and the nuggets in bags;
or they melted and hammered it into large lumps and bars; [13] and,
as the purchasing power of the gold was always proportioned to its
weight and purity, every body carried round with him small scales
and tests with which he proved the gold before making exchanges with
it (the same as is customary at the present day in China). But this
method involved great inconveniences; and although the statement of a
person of recognized honesty that he had proved the value of the gold
he offered in payment was generally accepted, it was nevertheless
recognized that there was no more unfairness or discourtesy in the
claim of the grocer to test the quality of the money of his customer by
scales and acids, than there was in the claim of the customer to test,
by tasting, the salt and sugar of the grocer. As might be inferred,
therefore, it often required a good deal of time to complete the most
ordinary exchanges, and people everywhere complained about it and
wrote letters to the newspapers. Merchants who were very cautious
and particular, irritated their customers, and got the reputation
of being very exacting and distrustful; while merchants who had but
little capital and wanted to get business, advertised they would take
gold on the simple word of their customers. But it was observed of
the last, that, owing to being constantly cheated, they all, sooner
or later, failed. At last the difficulty was remedied by a series of
happy circumstances.

Robinson Crusoe had, some years before this, died, at a good old age,
as had also Will Atkins, and all the sailors who had come with him
to the island from other countries; so that there were none now on
the island who had ever known any thing about or ever seen any coined
money. In making some public improvements, however, a party of workmen
one day broke into the old cave in which Crusoe had first lived when
he escaped from the shipwreck, and there, in the dirt beneath the
floor, were discovered the three great bags of money which Crusoe
had found in the chest, and in his disgust had buried and utterly
forgotten. Every body at once recognized the metal to be gold, and
was perfectly willing to exchange other commodities for it with the
finders, the same as he was willing to do for any other gold. But
why it should be in the form of flat round disks, and stamped with
inscriptions and images, was something that puzzled every body; and
the Antiquarian and Philosophical Society called a special meeting
to discuss the subject. Some, looking to only one side of the pieces,
thought they were medals struck to commemorate some distinguished man,
or a woman, whose name often appeared to be "Liberty." Others, who
looked only at the other side, thought they were intended to signalize
a great contest between the lion and the unicorn, or to make the people
familiar with the peculiarities of some unnatural bird or beast, which,
as it was not like any thing either in the heavens, or on the earth,
or in the waters under the earth, it might not be sinful to worship.

At last, after the flat disks or coins had been for some time in
circulation, and the community had found out, by repeatedly weighing
and testing them, that each disk represented a constant weight of
gold of uniform purity, the idea came at once to every one that the
only use of the fanciful images and inscriptions on the disks was to
officially testify to the fact of their uniformity of weight and value;
and then every body wondered that he could have been so stupid as not
to have before recognized the idea and adopted it, in place of every
man weighing, cutting up, and testing his gold every time he desired
to part with or receive it in making an exchange. An arrangement was
accordingly at once made for a public establishment--afterward called
a mint--to which every person who so desired could bring his gold and
receive it back again after it had been divided into suitable pieces of
determinate weight and fineness; the fact that the weight and fineness
of each piece had been so proved being indicated by appropriate marks
upon the metal. And in this manner "coined money" first came into use
on the island. And by this time, also, the money which Robinson Crusoe
found in the chest, and which, when it first came into his possession,
had neither utility, value, nor use as a standard, or measure of value,
had gradually acquired all these several attributes: utility, when the
material of which it was composed became capable of satisfying some
human desire for it, as an ornament, as a symbol of worship, or for
some mechanical or chemical purpose; value (the sole result of labor),
when it became an object of or equivalent in exchange, or acquired a
power of purchasing other things; a standard, or measure of value,
when its purchasing power, by reason of various circumstances, was
found to be, if not absolutely permanent, at least more permanent,
on the average, than that of any other commodity.

The conversion of money into coin was something purely artificial, and
the result of law, or statute enactments, the sole object of which was
simply to make the money (previously in use) true and in the highest
degree convenient. But, as has already been pointed out, money came
into use in the first instance without statute, and was the result,
as it were, of men's instincts; and the subsequent choice by them
of gold, in preference to any other commodities for use as money,
was for reasons similar to those which induced men to choose silk,
wool, flax, and cotton as materials for clothing; and stone, brick,
and timber as materials for houses. It was the thing best adapted to
supply the want needed.

The introduction and use of coined money at once gave an impetus
to business, and made the people richer, because it saved time and
labor in making exchanges, and relieved every man from the trouble
and expense of buying and carrying round with him scales and other
tests. The only persons dissatisfied were the scale-makers, who found
their business almost destroyed, and they petitioned the authorities
to have their interests protected by the enactment of a law compelling
all persons to weigh their coins with scales before exchanging, as
formerly they did their gold. But, as every body at once saw that the
effect of such a law would be equivalent to compelling all exchangers
to do useless work, the petition amounted to nothing.

For convenience in speaking and writing, also, each piece of gold or
coin of determinate weight and fineness regularly issued by the mint
received a particular name and had a particular device impressed on
it. Thus, for example, the piece of lowest denomination, containing
25.8 grains of standard gold, which had on it a likeness of Crusoe's
old and faithful servant, was called a "Friday;" a piece of ten times
its weight and value, with a small portrait of the founder of the
island community, was called a "Crusoe;" and a piece of double the
weight of the last, or twenty times the weight of the first, with
a large portrait on it, was called a "Robinson Crusoe" or a "double
Crusoe." Some time after, when the island became generally known to the
rest of the world, it was found that these coins exactly corresponded
in weight, fineness, and value with those adopted in that foreign
country called the United States, and there known under the names of
the gold dollar, eagle, and double-eagle; and after a time, for the
purpose of favoring the development of civilization and assimilating
nationalities by the adoption of a common monetary standard, it was
agreed to discard all local sentiments, and to substitute the latter
names for the former.







CHAPTER VII.

HOW THE ISLANDERS DETERMINED TO BE AN HONEST AND FREE PEOPLE.


Next came the consideration of the laws regulating the exchanges and
the use of money. Some people wanted laws enacted that every person
should be obliged to sell and part with any thing he owned, provided
a nominal or real equivalent in what the State should declare money
should be offered him; and, also, that when any person had bought
commodities and services of another, and had promised to pay for them
after a time, he might fully discharge the obligation by tendering
that which the State said was money, no matter whether in the mean
time the persons in charge of the mint had, for any reasons, taken
out one-half the valuable gold in the coins, and substituted in its
place comparatively worthless lead.

But, to the honor of the islanders, these propositions met with little
favor. They said, we mean to be an honest and also a free people; and,
therefore, every one in buying or selling shall do exactly what he
has agreed to do; unless, by reason of some unforeseen or unavoidable
circumstances, he is absolutely unable to perform his agreement or
contract. And they said, further, that if any one receives commodities
and services, and promises to give, five years or five minutes
afterward, in return, an agreed-upon quality and quantity of gold,
wheat, cod-fish, or cabbages, it shall be considered, as in truth
it is, dishonest to attempt to discharge the obligation by offering
pig-iron in the place of gold, pease or beans in the place of wheat,
soft-shell crabs in the place of cod-fish, or pumpkins in the place
of cabbages; and any community which shall in any way sanction any
such evasion of the letter or spirit of its obligations can have no
rightful claim to call itself an honest, Christian people; and if any
community enacts and maintains laws compelling any person to receive
in exchange, or in pay for his services or products, something which
he did not agree to and would not otherwise receive, such a community
has no rightful claim to call itself a free community. The people
on the island, therefore, decided that they would allow the island
authorities to interfere with exchanges to this extent only: that the
medium of exchange and measure of values that they had adopted and
called a Friday, or a dollar, should always and under all circumstances
contain 25.8 grains of standard gold; that this standard should never
be departed from; and that although no one should be compelled to
use it, yet whenever any one talked about or promised to pay or give
money, without specifying whether the money should be wampum money,
bead money, cattle money, gold money, or any other particular kind of
money, the money issued by the acknowledged authorities of the island
should be understood and accepted as what was meant. In short, like
sensible men, the islanders concluded that as long as they maintained
in common use a real, good, and true money, which carried on its face
evidence (easily read and known of all men) of its value or purchasing
power, there was little use of cumbering up the statute-book with any
thing about legal tender. They would leave that to other people wiser
than they were, who desired to use money that would not circulate,
except it had some artificial power or agency back of it to make it go.

After this, every thing for a time pertaining to trade and commerce
went on very smoothly on the island. It is true there were bad persons
who obtained commodities and services on credit for which they never
intended to pay; careless and extravagant persons who bought more
than they were able to pay for; and foolish and oversanguine people
who, after having by labor and economy accumulated a good store of
commodities, exchanged them for shares in enterprises which never
could pay. And when people by one or more of such methods lost the
results of their hard labor and toil, they naturally felt depressed,
lost confidence in their fellow-men, and thought times and things
might be improved by turning all those in office out, and putting
new men in. But no one on the island ever for a moment imagined
that there was any way to honestly replace the money they had lost,
except by acquiring through industry and economy a new store of useful
commodities with which to buy money; and no one who ever had any thing
to sell which others in the community wanted, and were able to give
in return a fair equivalent, ever found himself in want of money or
a market; while, on the other hand, no one who had nothing to sell
which the community wanted or were able to pay for ever succeeded in
obtaining either money or a market.







CHAPTER VIII.

HOW THE PEOPLE ON THE ISLAND CAME TO USE CURRENCY IN THE PLACE
OF MONEY.


As time went on, changes in the method of doing business gradually
occurred on the island. Instead of being an isolated and unknown
community, their existence as an organized, civilized state became
generally known to the rest of the world, and a brisk trade and
commerce resulted from the exchange of the products of the island for
the products of other countries. An excellent harbor existed at each
end of the island, and about these points the population naturally
aggregated, and built up two very considerable towns. The middle of
the island, on the other hand, was elevated into high mountain ranges,
covered with dense forests, in crossing which travelers journeying
between the two cities were often robbed of all the gold they carried
about them. To obviate this danger, and avoid the necessity of carrying
gold, persons living at opposite ends of the island, therefore, adopted
a system of giving written orders for money on each other, which each
reciprocally agreed to pay to the person whose name was written in
the order or draft, and then periodically settled or balanced their
accounts by offsetting one order or payment against another. In this
way value or purchasing power was transmitted long distances much more
cheaply and conveniently than could be effected by the transmission
of gold itself; and also much more safely, inasmuch as the thieves
could make no use of the orders, even if they obtained them. And thus
it was that the people on the island became acquainted with and first
used what were afterward known as "bills of exchange." [14]

This labor-saving and danger-avoiding device, moreover, proved so
useful, that the idea soon suggested itself that by an extension
of the principle involved in the bill of exchange the necessity of
carrying gold at all in any quantity might also be avoided. A public
office was therefore established, where people might deposit their
gold under the guardianship of the state, and receive a ticket or
receipt for the amount, payable in coin on demand; which tickets,
from the fact that every body knew that they were convertible into
gold at will, and that no more tickets were issued than corresponded
to gold actually deposited and retained, soon came to be regarded as
equally good and valid as gold itself, and vastly more convenient
for the purpose of making exchanges. And thus it was that currency
(from the Latin curro, to run) originated and came into use on
the island as a substitute and representative of money. [15] The
name originally given to these receipts was first "bank-credits,"
and then "bank-notes," but after a time people acquired a habit of
designating them as "paper money." But this latter term was conceded to
be but a mere fiction of speech and a bad use of language; for every
intelligent person at once saw that a promise to deliver a commodity,
or an acknowledgment of the receipt of, or a title to, a thing, could
not possibly be the commodity or the thing itself, any more than a
shadow could be the substance, or the picture of a horse a horse,
or the smell of a good dinner the same as the dinner itself.

Nevertheless, as an instrumentality for transferring commodities used
for money, and avoiding the loss and waste unavoidable in handling and
transporting such commodities, the currency thus devised was a great
invention, and being always represented by, or, as we may express it,
covered with, the commodity--gold--which, of all things, fluctuates
least in value, it perfectly answered the purpose of money, without
actually being so. It also furnished another striking illustration of
the superiority of the commodity gold to serve either as money or as
an object of value for deposit, against which receipts or certificates
of deposit might be issued to serve as currency; for if other valuable
commodities, like cattle, corn, cloth, or coal, had been selected for
a like purpose, the bank would have been obliged to erect large pens,
sheds, and warehouses for the storing of the deposits; and, let them
be guarded ever so carefully, their value or purchasing power would,
after a time, rapidly diminish from natural and unavoidable causes.

The value of most commodities, even in a perfect condition, furthermore
differs so much by reasons of mere locality, that there could be no
possible uniformity in the value of the receipt for the deposit of
one and the same article, issued by banks in different places, to
serve as currency; the value or purchasing power of a ton of coal,
or a fat ox, being one thing at the mouth of a coal-mine or on a
prairie stock-farm, and quite a different thing ten, twenty, or a
hundred miles distant. But in the case of gold, the space needed to
store up what represents a vast value is very small, while the value
or purchasing power of gold not only is, but is certain to remain,
on the average, very constant all the world over. [16]







CHAPTER IX.

WAR WITH THE CANNIBALS, AND WHAT CAME OF IT.


But more serious matters than the making and issuing of money
soon claimed the attention of the people of the island. It will
be remembered that Friday was first brought to the island by the
cannibals, for the purpose of being cooked and eaten, and that he
was rescued from this fate by the valor of Robinson Crusoe, as was
subsequently also Friday's father and others of his countrymen. But
the cannibals, although then repulsed, did not at the same time lose
their appetites, or the remembrance of the good cheer that had escaped
them; and meat becoming scarce in their own country, they projected
a grand invasion of the island, with the intent of capturing and
cooking Friday, if he was still there, or, in default of Friday, any
body and every body they might happen to catch. The islanders all at
once, therefore, found themselves precipitated into a terrible war,
and were obliged to struggle not only for their homes, but for their
individual existence.

The Government was active and energetic, but to carry on the war a
vast expenditure of commodities was necessary; and as the Government
of the island--in common with all other governments--never had,
or could have, any commodities or money to buy commodities with,
other than what it obtained through loans and taxes, the people,
one and all, were called upon to help. There was, however, some fear
that if the calls for help were put in the form of taxes, the fires
of patriotism might not burn as brightly as was desirable, and it was
therefore deemed expedient to say little about taxes at the outset,
and rely mainly on loans, to be repaid after the war was over.

The people, on their side, responded most cheerfully. Some gave one
thing and some another. Some gave service as soldiers, laborers, and
artificers; others contributed timber for canoes, cloth for tents,
iron for spear-heads and guns, corn and flour, hay, medicines, and
money--in short, all sorts of useful things, the results of previous
labor and economy on the part of the individual contributors. In
return, the contributors received back from the Government a promise,
expressed on paper, to repay the commodities borrowed, or their value
in money. These promises were of two kinds. In one the promise was
made definite as to the time of its fulfillment, and the amount or
value of the promise carried interest. These were called bonds. In
the other, the promise, although definite, specified no particular
time for making it good, and its amount or value was not subject to
interest. These latter, from the circumstance that they were written
on blue paper, were popularly termed "bluebacks." When the people got
the bonds, they put them carefully away, for the sake of the interest
that would accumulate upon them; but when they got the bluebacks,
they were at first at a loss to know what to do with them. They were
in some respects unlike any thing they had ever seen before; and yet
there was a very close resemblance between them and the certificates of
deposits of gold in the public repository, which they had now been in
the habit for some time of using as currency. And as the one promised,
on the part of the Government, to pay money equally with the other,
there seemed to the public to be no good reason why one should not
be used as the representative and equivalent of money as readily as
the other.

The real difference was, that their former currency, composed of
tickets or certificates given in exchange for a deposit of actual
gold, represented an actual accumulation of an equivalent of every
thing desirable which labor could produce all the world over; while,
on the other hand, the promises to pay which the island authorities
issued in ex- change for the commodities loaned them by the people,
and subsequently used up in fighting the cannibals, represented an
actual destruction of almost every thing useful and desirable in place
of accumulation. The people, however, did not see this; and by reason
of not seeing it they continued to accept and regard the promises
to pay, which represented loss and destruction, as the same thing as
money, and naturally also as wealth; and as the creation and issue of
this sort of money or wealth increased as destruction increased, they
finally, one and all, came to the conclusion that the more and faster
they destroyed, the richer they should all be; and that, by a happy
series of accidents, they had at last solved that great problem which
the world had so long been anxious about--namely, "of how to eat your
cake and at the same time keep it." And, as a further illustration of
the extent to which this idea acquired a hold upon the public mind,
it may be mentioned that some of the most popular books which were
published about this time on the island had the following suggestive
titles: "A National Debt a National Blessing;" "Don't Pay as you Go,
a sure Way to Get Rich;" "Pulling at your Boot-straps the best Way
to Rise in the World," and the like.

Undoubtedly one great reason which encouraged the people of the
island in their delusion was the circumstance that the Government
promises to pay, although they had ceased to represent accumulation,
or a definite equivalent of any thing in particular, did not thereby
cease to be instrumentalities for effecting exchanges; but, on
the contrary, continued to constitute great labor-saving machines,
performing a work precisely similar in character to that performed
by a ship or a locomotive--namely, the removal of obstacles between
the producer and consumer. But, in becoming a representative of a
debt to be paid in place of representing a means of paying a debt,
the new currency lost at once the really most important quality of
good money; inasmuch as it ceased to be a common equivalent, or in
itself an object of value in exchange, and therefore became incapable
of properly discharging the function of a standard, or measure,
for estimating the comparative value of other things; resembling,
in this deficiency, a ship without a rudder, or a locomotive without
a track to run on. The removal of a rudder from a ship, or the taking
up the track in front of a locomotive does not impair the capacity of
the one for cargo, or the power of the other for pulling. But if it
is attempted to use a ship or a locomotive under such circumstances
for the purposes for which they were constructed--i.e., as agencies
for effecting and facilitating exchanges--the result of their work
will be so uncertain and hazardous that the owners of the things
to be exchanged would require large insurance against the possible
action of the exchanging agencies. And so it was with this blueback
currency of the island, which, ceasing to represent or be convertible
on demand into a constant quantity of any commodity, ceased to be a
constant equivalent or measure of value of any thing.



If the news came one day that the cannibals had been repulsed, a given
number of the bluebacks would buy a bushel of wheat. If the news came
the next day that the black troops, although they had fought nobly,
had been driven back, and that there was some prospect that every
body, sooner or later, would be cooked and eaten, then the same number
of bluebacks bought only half the quantity of wheat. Consequently,
every body, in selling commodities representing expenditure of time
and labor, added to the price of the same, in order to insure himself
against the fluctuations of the purchasing power of the currency he
received; or, in other words, to make sure that what he received should
remain, for a greater or less length of time, the equivalent of what
he gave. But as no one could tell what the cannibals were likely to do
from day to day, and therefore what were to be the fluctuations in the
purchasing power of the currency, every body in selling any thing felt
that he incurred a risk, in addition to the risks usually attendant
upon ordinary buying and selling. And as the data for estimating these
risks were just as uncertain as the data for estimating the results
of dice-throwing, every body guessed at the amount of insurance
needed, or, what is the same thing, bet on the purchasing power
of the currency at future periods. An abnormal gambling character,
therefore, necessarily became a part of every business transaction,
and worked to the great detriment of all that class of people on the
islands, who had only labor to sell, which loses its entire value
for the time, if not bought at the moment it is offered for sale,
and the selling price of which, when once established, can only be
changed with difficulty. And as this was a very important matter in
the financial history of the island, it is desirable to illustrate
it by relating the details of what actually happened:

The people on the island clothed themselves largely in cloth made
in foreign countries; and as the island currency was non-exportable,
the cloth was paid for by exporting gold, or commodities which could
readily be exchanged in other countries for gold. The cloth thus
purchased with gold was made up into clothing by the "ready-made"
clothing dealers in the cities, and sold in this form for currency,
to smaller or retail dealers on a credit of from three to six or nine
months. Had the currency involved in this transaction throughout been
gold, or certificates representing deposits of gold, the credit price
of the ready-made clothing would have been the cash price, with a
small amount additional to represent interest on the credit-time,
and a possible risk of non-payment; and the seller would never for
one moment have taken into consideration the question whether the
currency, or representation of money in which he was to be paid,
three, six, or nine months afterward, would have the same value or
purchasing power that it had on the day the debt was contracted. He
might have doubted whether his customer would pay him at all, but he
never would as to the quality of that which he was entitled to receive
as payment. But as the currency involved in so much of the transaction
as occurred after the cloth was made into clothing was neither gold nor
any thing which represented gold, nor any other valuable commodity,
and therefore, like a ship without a rudder, or a locomotive without
a track, was sure to be unreliable as an exchanging instrumentality,
the seller knew to a certainty that what he was to receive in payment
of his goods, three, six, or nine months afterward, would not have
the same value or purchasing power that it had on the day the debt
was contracted. It might be greater, it might be less; but the seller
never bet on the former contingency, or allowed for it by deducting
any thing from the time price of his goods, for to do so would be to
discard in anticipation a possible incidental profit. But he always,
as a matter of safety, felt obliged to bet on the latter contingency,
and then cover the bet by adding correspondingly to the price of
every thing he sold on credit. When, by reason of the disturbed
condition of things, the purchasing power of the currency fluctuated
greatly in brief intervals, the seller on all his time sales bet in
favor of great risks, and bet differently every day, and added ten,
fifteen, twenty, or even thirty per cent. to his prices over and
above the general aggregate representing cost, profit, interest,
and ordinary risk, in order to make sure of receiving currency of
sufficient purchasing value to enable him to buy back as much gold
as he was obliged to give for the cloth originally.

When, on the other hand, the fluctuations in the purchasing power of
the currency became limited, the insurance percentage added to price
became also limited, and followed a somewhat general rule. Thus, when
a clothing-dealer sold goods on three months' credit, for currency
whose purchasing power was so much less than gold that it took one
hundred and fifteen of currency to buy one hundred in gold, he added
five per cent. to his sale price, or he bet that the depreciation of
currency at the end of three months would be indicated by one hundred
and twenty for gold; while for a credit longer than three months he
bet that the risk of depreciation would be greater, and added, to
cover this risk, an average of ten per cent. to his price. If now,
at the end of three months, it required one hundred and twenty-five
in currency to buy one hundred in gold, the dealer lost five per
cent. through the payment of his debt. But if, on the other hand,
the fluctuation of the purchasing power of the currency was the
other way, and it required at the end of the three months only
one hundred and ten of currency to buy a hundred in gold, he made
ten per cent. over and above his ordinary and legitimate profit,
while an equivalent burden or loss fell on the consumers. [17] As
the dealers were shrewd, the result of this betting and insurance
was rarely loss, and so constantly profit, that some dealers after a
while came to regard the obtaining of this species of profit as the
main thing for which all business was instituted; while others, more
clear-headed and discerning, concluded that the wisest and easiest way
to get rich was to bet directly on the varying quantity of currency
which it would take from day to day to buy the same quantity of gold,
or other valuable commodities, instead of attempting to do the same
thing indirectly, through the agency of stores, stocks of goods,
clerks, books, credits, and the like. The last, accordingly, wound
up their business, and, in the language of the day, "went on to the
street," and made their living by selling on time what they did not
possess, and buying on time what they never expected to receive, and
reckoning profit or loss according to the difference in prices growing
out of the fluctuations of the currency between the day of buying or
selling, and the day of receiving or delivering. In short, as with
the magic fiddle in the fairy tale, which, when played upon, made
every body dance, no matter whether in the brambles or on the plain,
so the use on the island of a currency which continually fluctuated
in purchasing power, because it was not a constant equivalent of any
thing, made every body gamble that could; some because they liked to,
and others because they had to, to protect themselves from losses. The
masses who could not conveniently gamble tried to protect themselves
by asking high prices in return for their services, or by giving
less in proportion to what they received; [18] but, in the long run,
they learned by hard experience that they were not as well off as
they expected to be; and that if one effect of an overabundant,
non-equivalent-to-any-thing currency was to stimulate production,
another and greater effect of it was to unequally distribute the
results of production, transferring from those who had little to those
who had much, and thus making the rich richer, and the poor poorer.







CHAPTER X.

AFTER THE WAR.


At last the war ended. The cannibals were utterly repulsed;
and the islanders no longer laid awake nights for fear of being
roasted and eaten. A vast amount of every thing useful had, however,
been necessarily destroyed; and it would seem as if this admitted
fact would have made the people of the island feel poor. But,
very curiously, it did not. The promises to pay for the commodities
destroyed had all been preserved. They were regarded by almost every
body as money; and if money, then, of course, as every body knew,
they were wealth, and wealth so great and superabundant that the
one thing especially necessary to do was to devise plans for using
it. Every body, therefore, devised plans; those who had no money more
especially devising plans for those who had. All sorts of schemes were
accordingly entered upon; railroads to carry people to the isothermals
and every other place where they didn't want to go; and oil-wells on
Cheat and Al(l)gon(e)quin rivers, and patented inventions for making
substitutes for tea and coffee, being especially recommended as
permanent investments. John Law, Lemuel Gulliver, Baron Munchausen,
Sir John Mandeville, Juan Ferdinand Mendez-Pinto, and Sindbad the
Sailor, all came to town, and were chronicled in the newspapers as
having registered at the principal hotels.

Great and commendable industry was also displayed in replacing
the things destroyed by the war, so that, for a time, the societary
circulation became more brisk than ever; while some who had up to this
time regarded war as a misfortune and national calamity, now felt that
they had made a mistake; and others who had known all the time that
war was a blessing, seriously thought of proposing another war as a
means of increasing national prosperity. [19] The large and constant
investment of the results of labor and economy in enterprises which
never could by any possibility give back any adequate return, was, as
every body saw, the next best thing to war; and on the advice of the
most Christian newspapers, very many of the best people made haste to
make such use of their little savings; although, as agriculturists,
they were perfectly well aware that to plant seed wheat or corn in
soils where it would not come up, or, coming up, bear no fruit, was
always very bad business, and did not encourage the sower to hire
much additional labor the next year.

Another idea which about this time had become very popular on the
island was, that while it was a very desirable thing to sell as much as
possible of the products of the island to people in other countries,
it was not desirable to buy any thing from foreigners in return, and
that it was wise to put all possible obstructions in the way of any
ill-informed persons who desired to make such exchanges. But as no
one can long continue to buy unless he proportionally sells, or sell
unless he proportionally buys, the foreign commerce of the island soon
came to a stand-still; and what also notably helped to this result
was, that the necessity of insuring all exchanges made through the
medium of the unstable currency of the island caused all the island
products to cost from five to ten or fifteen per cent. more than they
otherwise would, and more than they would cost the foreigners to buy
elsewhere. [20] But as every industrious community (especially if it
calls in the aid of the forces of nature through machinery) produces
more than it consumes; and as the islanders were both industrious and
ingenious, it oddly enough happened that the community became sorely
troubled by an accumulation of useful things, which the manufacturers
would not part with, because they were unwilling to sell at a loss,
and which the foreigners would not buy because they could buy cheaper
elsewhere, and pay in their own products for what they bought. Then
the manufacturers stopped producing, and next the laborers, by lack of
employment, being unable to buy a full share of the existing abundance,
in turn diminished their consumption; so that for a time it seemed as
though the island would get into the condition of those unfortunate
people who die of their own fatness.

In this way the times gradually "got out of joint." Gradually
the people on the island came to realize that much which they had
considered as wealth was not wealth, and that many influences, before
little regarded, were powerfully acting to make and keep them poor. All
were satisfied that the currency which they were using was one prime
cause of their difficulties, but in precisely what manner the currency
exerted an influence few agreed. All were of one mind, that they ought
to talk about it continually; and they accordingly did so, those who
knew the least talking the most. Some thought that the honest thing
to do, and because honest the best, was for the Government of the
island to redeem its promises to pay on demand as rapidly as possible;
that where they had borrowed a canoe of one man, cloth of another,
spears of a third, or money of a fourth, they should return them,
and not keep promising and never doing. But even these did not agree
as to the manner of thus paying. Some thought it was best to return
the canoes, the iron, the cloth, and the money from day to day as the
Government gradually acquired them. Others thought that a better way
would be to accumulate each separate thing in a separate warehouse,
and then when the warehouses had, after some years, become full,
open the doors, and return every man what had been borrowed of him
all at once. But, as before pointed out, the Government never had,
or could have, any canoes, cloth, iron, or money, except such as
it obtained from the people; and, therefore, payment on the part of
the Government was really the same thing as payment on the part of
the people. But payment of debts is something to which many people
are constitutionally opposed; and this scheme accordingly found
many opponents, who alleged that, if it were carried out, it would
deprive them of money, and consequently of instrumentalities for
making their exchanges; while the real trouble with many of this
class of people was, that they hadn't any thing useful, the products
of their own industry, to exchange, and therefore could get no money,
unless they went to work, or, what was preferable, acquired it from
somebody without consideration.

Besides the persons referred to, who either openly or by their
indecision opposed fiscal reform, there were various other classes
of obstructives. There were those, for example, who, during the
war, were always friends of peace, dressed in broad-brimmed hats
and drab coats, and were at any time ready to compromise with the
cannibals, on condition that the latter should be satisfied with
roasting and eating only the old men, the babies, and an occasional
mother-in-law. All such, as a part of their peace policy, opposed
the original issue and circulation of the bluebacks as something
arbitrary, illegal, and unnecessary. When, however, the cannibals
were driven away, these "friends of peace in time of war" at once
changed their Quaker garb; became "friends of war in time of peace;"
declared earnestly for the enlarged issue and continued use of the
bluebacks, and, as a pretext for so doing, were willing, if necessary,
to have another war, or, at least, an annual scare. During the war,
these friends of peace were called "copper-heads;" and after the
war, their copper-headism, although disguised, was substantially the
same thing. For it was apparent that opposition to the issue of the
bluebacks, as manifested by the advocates of peace during the war,
and opposition to their payment and withdrawal after the war, were only
different manifestations of hostility to the Government and to the war
itself: inasmuch as failure on the part of the Government to observe
its promises, made under such circumstances of extreme peril, would
manifestly put it in bad repute, and prevent it from ever resorting
to similar measures in like emergencies. [21] The really intelligent
and patriotic men of the island at once saw through this duplicity
and repudiation, advocated under pretense of extreme solicitude for
the wants of trade. They remembered the old couplet:


    "When the devil was sick, the devil a monk would be;
    When the devil got well, the devil a monk was he;" [22]


and thereafter designated the opponents of paying the bluebacks, as
inflated, or elongated, copper-heads, by which name they were ever
after known in history.

There were also many well-meaning citizens, who sincerely desired
to have the balloon of inflation come down, but strenuously objected
to have this result effected by any diminution of the volume of gas
contained in it. All the first-cousins of the man who waited for
the river to run by before crossing were certain the balloon would
come down, if people would only be patient, keep a sharp lookout,
and wait. But to this it was objected, that if people were obliged
to consume a large part of their time in watching the balloon, to
avoid having their heads smashed by its swayings and fluctuations,
there would ultimately be a scarcity of victuals and drink; and that,
rendered desperate with watching, and want of employment, food,
and clothing, those interested would finally insist on pulling open
the valves, and letting the whole volume of gas escape at once. Some
proposed to imitate the example of "Peter the Headstrong" in fighting
the Yankees, and bring down the balloon by proclamation; while others
professed to have great faith in family prayer. Eminent patriotic
constitutional lawyers maintained that the military necessity that
authorized and created the bluebacks must necessarily limit their
duration solely to the period of their military necessity; and that
their continued re-issue and use after the repulse of the cannibals
was but a prolongation of the war--not against the enemy, but against
their own people. The astute elongated copper-head lawyers held, on the
other hand, that an instrument of military necessity, once created,
remains such an instrumentality for continued use for all time;
and, therefore, that a bullet or shell, once lawfully employed for
effecting destruction in time of war, could legitimately be reissued
or reshot in time of peace, without matter as to whom it might hit or
what property it might destroy; and that, in fact, to go on reloading
and refiring these instruments, and thereby killing and destroying,
were not crimes, but high acts of patriotism. This theory, however,
alarmed some timid people, who said that one shell or one bullet thus
re-used indefinitely might destroy all the property, or kill all the
people on the island; and they rather regretted, in view of such a
construction, that they did not at once succumb to the cannibals,
whose appetites, in time, might have become cloyed, or whose diet
might have been changed through indigestion or moral suasion.

In the period of doubt and perplexity which thus came to the community,
those fond of precedents carefully searched the old chronicles and
records of other nations for lessons of experience; and, among various
things which profited them greatly, they found, among the chronicles
of the learned Spanish historian, Fray Antonio Agapida, the following
account of what the veteran soldier, Don Inigo Lopez de Mendoza,
Count de Tendilla, did, when, besieged by the Moors in the town of
Alhama, he had also serious financial difficulties to contend with:

"It happened," says Agapida, "that this Catholic cavalier, at one
time, was destitute of gold and silver wherewith to pay the wages
of his troops; and the soldiers murmured greatly, seeing that they
had not the means of purchasing necessities from the people of the
town. In this dilemma, what does this most sagacious commander? He
takes me a number of little morsels of paper, on the which he
inscribes various sums, large and small, according to the nature of
the case, and signs me them with his own hand and name. These did he
give to the soldiery, in earnest of their pay. 'How!' you will say,
'are soldiers to be paid with scraps of paper?' 'Even so,' I answer,
'and well paid, too, as I will presently make manifest; for the good
count issued a proclamation ordering the inhabitants of Alhama to
take these morsels of paper for the full amount thereon inscribed,
promising to redeem them at a future time with silver and gold, and
threatening severe punishment to all who should refuse. The people,
having full confidence in his word, and trusting that he would be as
willing to perform the one promise as he certainly was able to perform
the other, took these curious morsels of paper without hesitation
or demur. Thus, by a subtile and most miraculous kind of alchemy,
did this Catholic cavalier turn worthless paper into precious gold,
and make his late impoverished garrison abound in money!'

"It is but just to add," continues the historian, "that the Count de
Tendilla redeemed his promises, like a loyal knight; and this miracle,
as it appeared in the eyes of Agapida, is the first instance on record
of paper money." [23]

It may be also remarked that the island antiquarians did not find
any chronicle of any other soldier who imitated Count de Tendilla in
issuing "little morsels of paper" to serve as money, and subsequently
did not imitate him in promptly redeeming his promises, who found
it easy to obtain again the confidence of the soldiers or the people
when he again got into similar difficulties. [24]







CHAPTER XI.

THE NEW MILLENNIUM.


At last there arose a sect of philosophers (calling themselves Friends
of Humanity) who felt confident of settling all difficulties, and
who also aspired to the government of the island.

Their chief had the reputation of being an ogre. He had served in the
war against the cannibals, looked exceedingly fierce, and therefore was
accounted brave; he talked loud and with great assurance, and therefore
he was accounted wise; he had acquired great riches without ever doing
any thing useful, and therefore he was accounted skilled in business.

His principal associates and counselors were two. The first was a
great orator, who had spent most of his life as a missionary among an
uneducated people who never had any property, and, of course, made
no exchanges; and in this most excellent and practical school had
learned all that could be acquired on this complicated subject. The
second was a great athlete, who had performed for many years in
the national circus, and had acquired great reputation by carrying
weighty packages on both shoulders, labeled "domestic industry,"
but which in reality contained only pig-iron. About these two "every
one that was in distress, every one that was in debt, and every one
that was discontented gathered themselves," so that they soon had a
large body of disciples.

The first thing they did was to abuse poor old Robinson Crusoe, because
he had advised his people, in his life-time, to make their money of
gold (which can be only produced by labor, and not by hocus-pocus);
and their currency of something that represented gold, and this, too,
when he must have known that gold "was the machinery and relic of old
despotisms;" [25] and they made no account whatever of the fact that he
was the father of his country and lived in a cave. Next they declared
that all the opinions heretofore accepted on this subject by the rest
of mankind were fallacious; that nature had done its best to make the
island an isolated community; that legislation had pretty effectually
supplemented whatever in this respect nature had left deficient;
and, therefore, that the wants of the island, in respect to money,
currency, and every thing else, were so exceptional and peculiar
that the accumulated experience of all the rest of the world could
not be to them either applicable or instructive. All agreed that the
pernicious theory taught by Robinson Crusoe, Friday, and other men
of by-gone days and other countries--that money, to be good, ought to
be a universally desirable commodity, and the equivalent of that for
which it is exchanged--was the real source of all financial trouble;
for was it not clear, that, if such were the case, those only could
ever have money who, like the bloated wheat-holders, pig-holders,
cattle-holders, house-holders, or bond-holders, had through labor
previously come into possession of some desirable things, which they
could give in exchange as an equivalent for money? while the true
end of all financial reform, and the key to the terrible problem
of poverty, was obviously to devise and bring into use that kind
of money which those who had no wheat, pigs, cattle, houses, bonds,
or other commodities, and were not able or disposed to acquire any
through an exchange of their services, could have without difficulty,
and in abundance. "We mean, therefore," said the orator-philosopher,
speaking for himself and his colleague Friends of Humanity, "to have
more democracy and less aristocracy in the money market; more money
in every body's reach, and less for the petted few." [26] In short,
the patient having become very sick and attenuated by reason of the
low (fiscal) diet upon which he had been fed, the doctors now proposed
to resuscitate him by administering a still thinner gruel.

All also agreed that the word "money" was a bad name, and that the
public would obtain a much clearer idea of the great problems at issue
if more intelligible and scientific terms embodying definitions were
used. One philosopher accordingly proposed that, as they intended to
sprout it everywhere, they should go back to the Biblical designation,
and call it the "root," at the same time remarking that "the Lord
showed what he thought of money by the kind of people he gave it
to." Another proposed to call it "the instrument of association"
(Carey); a third, the "sign of transmission, of which the material
shall be of native growth" (John Law, 1705); a fourth, "a sense
of value as compared with commodities" ("British Tracts on Money,"
1795-1810); a fifth, "a standard neither gold nor silver, but something
set up in the imagination to be regulated by public opinion" (ibid.).

As to what money, under the reform system, was, or should be, was
also a question in respect to which there was not at first an entire
agreement. One idea which found some favor, was, that money ought to be
only a token, representative of services rendered at some indefinite
time or place (possibly forgotten or disputed by its recipient), and
"for which the holder has not received the equivalent to which he is
inherently entitled under the system of division of labor." [27] The
best money, therefore, according to the philosophers of this idea,
was an evidence that some one person owed some other person; and,
consequently, the more debt, the more money; and the more money,
the more wealth, unless it is to be supposed (as is not reasonable)
that this sort of money was not to have the first attribute of all
other money--namely, purchasing power.

Moreover, although the philosophers did not exactly say so, the
inference was also legitimate, that in a community using merely "token"
or "remembrance" money, the surest way to get rich would be to get
in debt, and the best way of carrying on an enlightened system of
trade and commerce, to exchange commodities, the results of time and
labor, for evidences of debt without interest. It is needless to say
that these teachings and inferences tended to greatly strengthen the
people on the island in the opinion they before entertained, that the
currency they already had--namely, evidences of destruction--was the
"best currency the world ever saw."

The three leaders among the philosophers were not, however, men who
were going to be contented with any half-way measures. Had they not
put their hands to the plow of reform? and were they, after so doing,
to allow the plow to stick fast in the furrow? They accordingly
appealed first to authority, and then to untutored reason.

The following are some of the authorities to which great weight
was given:


    "Commerce and population, which are the riches and power of the
    state, depend on the quantity and management of money."--John Law,
    Memoir to the Duke of Orleans, 1705.

    "Does, or does not, our duty to ourselves and the world at
    large demand that we maintain permanently a non-exportable
    circulation? Such is the question which now agitates the nation,
    and must at no distant day absorb all others. The affirmative of
    this question is also in perfect harmony with the practice and
    experience of leading nations, and in harmony with the teachings of
    sound economic science."--Letter of Henry C. Carey to Congressman
    Moses W. Field, of Detroit, September, 1875. Consult also Governor
    William Kieft, "On the Use of Wampum Money in New Amsterdam"
    (large folio, scarce and rare), 1659.

    "Long familiarity with the practice of giving security for loans,
    and of paying them back at a fixed date, has blinded us to the
    national advantages of loans without security and payable at any
    date."--Karl Marx, Secrétaire, Organisation de l'Internationale.


But the thing which the philosophers relied on more than any thing
else to sustain their views before the people was a judicial decision
recently made in a neighboring country, by its highest court, before
whom the question as to what constituted money was officially brought
for determination. This decision, expressed in the very peculiar
language of the country, was as follows: "What we do assert is,
that Congress has power to enact that the Government promises to
pay money shall be, for the time being, equivalent in value to
the representative of value determined by the coinage acts, or to
multiples thereof." All of which, translated into the language of
the island, meant that Government has the power to make a promise
to pay, containing an acknowledgment in itself that the promise
has not been paid, a full satisfaction that the promise has been
paid. That this decision, furthermore, covered no new points of
law, was indirectly conceded by the learned judges, inasmuch as, in
giving their opinions, they cited, as precedents worthy of being ever
remembered, the decisions of that eminent old-time jurist, Cade (Jack),
who ordained that "seven half-penny loaves should be sold for a penny;"
and that "the three-hooped pot shall have ten hoops." The same court
also strengthened its position by saying that "it is hardly correct
to speak of a standard of value. The Constitution does not speak
of it. Value is an ideal thing. The coinage acts fix its unit as a
dollar; but the gold and silver thing we call a dollar is in no sense
the standard of a dollar. It is a representative of it. There might
never have been a piece of money of the denomination of a dollar." [28]

[Note.--This last remark of the learned court embodied a great
discovery; for how can there be a representative without something to
represent? In the case of Peter Schlemihl, there was a man without
a shadow; but here we have a shadow without any substance to make
it. A gold dollar is not a specific and mechanically formed coin;
but 25.8 grains of standard gold is a dollar. Did the court mean
that these grains of gold may never have existed, and yet have
representatives?--Author.]

The moment this decision was received, all the philosophers got
down their dictionaries, and searched for the meaning of the
word "ideal." As was anticipated, its definition was found to be
"visionary;" "existing in fancy or imagination only" (Webster); and
from this time forth there was no longer any doubt in the minds of the
reformers of the truth and strength of the position they occupied. For,
to descend to reasoning, were not two intricate questions definitely
settled by the highest of human tribunals? 1st. That the representative
of a thing may be (and if those in authority say so, shall be)
equivalent to the thing itself. 2d. That value is an ideal thing,
and therefore imagination, which creates all ideal things, can
create value.

It followed, of course, that to have and enjoy any thing and
every thing, it is only necessary to create and use its symbol or
representative; and to pay for value received, it is only necessary
to imagine a corresponding and equivalent value, and pass it over
in exchange and settlement. On these conclusions of law and reason,
then, it was decided by the three leaders of the philosophers and
their friends, who had control of the Government, that the future
money of the state should be based. The former inscription on the
currency in use, "promise to pay," they were clear, was entirely
unnecessary; for why promise money when the store on hand of money
was to be made practically unlimited, or, at least, always equal to
the wants of every body who desired to have it, whether he traded or
not? Mathematical calculations were also made by a scientist, which
proved that the amount of labor which would be actually saved to the
community, and made available for other purposes, by using something
as money which cost little or no labor to produce, in place of gold
or commodities which represented much labor, would be so great as
to require the immediate enactment of a law prohibiting any one from
working over six hours per day, in order to guard against the evil of
too great abundance. The same scientist had previously been so carried
away by his demonstrations of the utility of a new stove which saved
half the fuel, that he had recommended the purchase of two stoves in
order to save the whole.

With few exceptions, to be hereafter noted, the whole population of
the island were jubilant, and proceeded as rapidly as circumstances
would permit to adjust all their commercial transactions to the
new basis. But joy at the prospect of the coming millennium did not
extinguish feelings of gratitude in the hearts of the people, and
they resolved to send ample testimonials to all, in foreign lands,
to whom they had been indebted for wisdom.

To each of the judges who had so intelligently defined value they
accordingly voted an ideal castle and estate, possession of the
same conferring nobility upon their owner, with the title of "Baron
Ideality," to which, by special patent, the recipient was authorized
to use (if he pleased) the prefix of "damn."

To the most notable advocate, in foreign lands, of the idea of
non-exportable money a gift of one million of "instruments of
association," represented by ideal currency, was voted. But as
this currency, both by law and the fitness of things, could not be
exported from the island, it became impossible to pay this gift,
and in its place a letter was written explaining the circumstances,
and requesting that the resolution to pay might be accepted as a
"sign of transmission."

To the eminent financier who defined money, "as a sense of value
in reference to currency as compared with commodities," there was
sent a plaster image of the "What Is It;" while to his colleague,
who had given the opinion that "the less costly the material out of
which money was made, the better for the community which uses it," was
sent a large box, containing contributions of the most worthless things
every body could think of, with a polite note requesting the recipient
to make his choice out of the collection of what seemed to him best
adapted as a token, and forward a detailed report of his experience
in attempting to use it as a representative of unrequited service.

Pending the slow preparations of the Government of the island to
provide the requisite laws for the issue and use of the new money,
various enlightened individuals attempted to anticipate official
legislative action by putting into practical operation, on their own
account, the principles involved in the new fiscal system. The first
of these who thus acted was a secretary for the interior part of the
island, whose chief business was to supply the heathen--for whom,
it will be remembered, Robinson Crusoe took up contributions--with
beef. There had been a suspicion for some time past hanging over this
official that the heathen did not get all the beef that they were
entitled to; but the suspicion probably had no further foundation
than the inability of the heathen to make the sense of completion
harmonize with the sign of transmission. To satisfy the heathen,
and at the same time effectually clear up his character, the official
in question now hastened to have prepared a large number of pictures
of fine, fat cattle, which he dispatched by a Quaker to the heathen,
with a request that they would kill and eat, and be satisfied, adding
in a postscript that they would do well to begin to learn economy
by saving the skins. As the Quaker never came back, it was deemed
reasonably certain that, at least, the first part of the request had
been complied with.

The managers of the Island Provident Society also promptly determined
to develop and apply the ideal system in their sphere of usefulness
to the full extent that circumstances permitted. Thus a large part of
the business of this old and respected society was the distribution of
clothing to the destitute; and, as is always the case when times are
hard, the extent of the demands made upon it for aid tended to exceed
the means of supply contributed by the charitable. The managers,
however, knew that it never would answer in using the ideal system
to subserve the work of charity, to put the locally needy on the
same footing as the heathen, and in answer to appeals for raiment
distribute to them elaborate pictures of fine clothing, cut from
the fashion-plates; for there was this essential difference in the
situations, that the needy were at their doors, while the heathen
were a great way off. They, therefore, hit upon this happy mean: they
employed a competent artist, with a full supply of paints and brushes,
and when any destitute person applied for clothing, they painted upon
his person every thing he desired in way of clothing of the finest
and most fashionable patterns, from top-boots to collars, and from
blue swallow-tailed coats to embroidered neck-ties, with jewelry and
fancy buttons to match. Of course, the first man who appeared in public
thus arrayed created a profound sensation. But the idea was so novel,
and had obviously so many advantages over the old way of clothing
one's self, that the supremacy of the ideal over the real was at once
greatly strengthened. For example--and here was one of the greatest
merits of the new system--it not only symbolized, but practically
applied, the views of the most advanced financial philosophers;
favored (as the orator-philosopher wished) "more democracy and less
aristocracy in the clothes market;" and encouraged the use of the
least costly material out of which the community could make clothes;
while the painted cotton, silk, wool, and leather could be made to
look so exactly like the real articles, that it was only when the
attempt was made to exchange the representative for the real that the
difference was clearly discernible. Furthermore, every garment devised
in accordance with the new system was, in all cases, a perfect fit. The
plague of buttons was annihilated. Every man could save time enough
in dressing and undressing to enrich himself, if he only employed his
economized moments usefully. Every man might, without embarrassment,
sleep in his clothes; and if he desired to change his monkey-jacket
three hundred and sixty-five times in a year for an overcoat, or
an overcoat for a monkey-jacket, he could do it most expeditiously,
without the waste of any raw material more expensive than paint; and
thus the system, after a time, by a happy thought, got the name of the
"three-sixty-five interchangeable." Of course, this answered very well
so long as the weather continued mild and pleasant; but later in the
season, when it became cool and frosty, experience soon showed that
the warming qualities of different kinds of paint were not essentially
different; that something more than confidence was necessary to keep
out the cold; and that the temperature and circulation of the body
physical remained unaffected, whether a man painted himself sky-blue
one day and pea-green the next. [29]

Again, two shrewd fellows, Peter von Scrapehem and Israel Double,
owned each a farm worth ten thousand dollars. Peter sold his farm
for its full value to Israel, and took a mortgage for the total
purchase-money; and Israel, in turn, sold his to Peter, and took a
mortgage also for its full value. By so doing, each of these worthy
persons clearly doubled the property in his possession, inasmuch as
while each had at the outset only ten thousand dollars' worth of real
estate, each now had ten thousand of real estate and ten thousand of
personal property; or an aggregate of forty thousand between them,
in the place of twenty thousand originally. This method of multiplying
property by multiplying titles was so easy, and the result so apparent,
that the example was very generally followed; and when the census
came to be taken, a few months afterward, all were amazed at the
enormous increase of wealth that had followed the discovery and simple
recognition of the true nature and value of titles.

Up to this time the supply of milk on the island had been mainly
controlled by a single corporation, which, under the name of the
"Lacteal Fluid Association," owned all the cows, and, for the purpose
of facilitating supply, had long been in the habit of issuing tickets,
each good for a pint or a quart of milk, and disposing of milk to
those only who had tickets. These tickets revolved perfectly in the
closed circle of exchange between the milk-men and their customers,
satisfying all demands, and being accepted as the same thing as milk;
for the more tickets, the more milk; and no tickets, no milk.

During the war the cannibals, in lack of any other meat, had eaten a
large number of the cows belonging to the "Lacteal Association." Many
had been also taken by the Government for the soldiers; so that
after the war was over there were really no more cows than the island
absolutely needed. All at once, the "foot-and-mouth disease" invaded
the island, and, attacking every cow belonging to the association,
rendered her unable to give milk. Then arose such a piteous cry
from every household where there were babies as carried a pang to
the stoutest hearts. There was no need of any concerted action, for
the people assembled spontaneously and demanded action. An immense
public meeting was at once organized. A highly popular and humane
man, a special friend of children, familiarly known as Uncle Dick,
was called to the chair. He was supported by a long list of leading
citizens as vice-presidents and secretaries, none of whom, however, had
had any practical acquaintance with milk since their childhood, except
in the form of punch. The chairman made an eloquent speech. He did
not know whether he was most agitated by pity or indignation--pity for
the poor babies, whose sufferings had become intolerable; indignation
at the cruelty of the chartered monopolists, who had wantonly refused
to issue more tickets at the very time when the demand for milk was
most imperative. The assembly was of one mind with the chairman, and
unanimously resolved that the Lacteal Association should immediately
increase their supply of tickets, and that, in default thereof, their
charter should be altered and amended. Unable to resist the storm
of popular indignation, the association at once complied, and every
patriotic citizen went home to the bosom of his afflicted family,
carrying an abundant supply of milk-tickets, and feeling conscious
that for once at least he had risen to the level of the occasion.

That night the babies were all supplied with milk-tickets in the place
of milk. Milk-tickets hot, milk-tickets cold, milk-tickets sweetened,
milk-tickets plain, milk-tickets with their backs printed green, and
interchangeable with milk-tickets drawing cream skimmed from other
milk-tickets. But, strange to say, the babies, one and all, with
that same sort of instinctive perversity which induces children of a
larger growth to refuse to accept shams for reality, and be grateful
in addition, refused to take to milk-tickets. The uproar of the night
preceding was as nothing to the disturbances of the night following,
and morning dawned upon an unrefreshed and troubled population.

As soon as the necessary arrangements could be made, another meeting
assembled. But the meeting this time was composed of babies, backed
by their mammas and nurses. There was no theory in their sentiments;
and though young in years, one and all felt that they had lived long
enough to know what their fathers apparently did not know--namely,
the difference between milk and paper. The resolutions voted were
brief, but to the point, and were, substantially, as follows:

First, that the exigencies of the times demanded more milk, and not
more milk-tickets; second, that the way to get more milk was to have
more cows; third, that the way to get more cows was to go to work
and raise them, or raise something else equally valuable, and then
with this something else buy cows; fourth, that there are certain
eternal verities against which it is useless for either babies or men
to contend. A committee was appointed to procure a mill of the gods,
to grind up those who disbelieved in the last resolution, and the
meeting then adjourned.

This was the first indication of any thing like popular dissent
from the views of the Friends of Humanity. Others, however,
soon followed. Value having been declared to be an ideal thing,
and ideal measures of value having been substituted in the place
of the real and tangible measures formerly in use, it had been
deemed proper to substitute ideal measures of length, weight, and
capacity in the place of the foot-rules, yard-sticks, pound-weights,
and bushel-measures formerly employed. Shop-keepers, plumbers,
charcoal-men, gas corporators, and all others who had any thing to
sell accordingly provided themselves with slips of paper, upon which
were printed, respectively, "This is a foot," "This is a bushel," "This
is a pint," "This is a pound;" and the services of the arithmetic-man
were again called for, to prove how much more cloth, beer, charcoal,
gas, and all other measurable things the community would certainly
have by the saving of labor and capital contingent on the avoidance
of the necessity of further manufacturing, purchasing, and using the
old measures.

But the new system did not work smoothly. There was no harmony of
sentiment between buyers and sellers; and what was one man's ideal
of what he should give or receive in trade was always different
from every other man's; and, before the community were well aware
of what they were about, they found themselves drifting back to
the adoption of the old system of barter, which had been tried and
abandoned in the early days of the island's history. Instead of one
price, every one who had commodities or services to sell adopted a
scale of at least four prices: "pay price," "money price," "pay as
money price," and a "trusting price;" and the seller, before fixing
his price, invariably asked his customer how he would pay. [30]
"Pay price" was barter; "money price" was payment in foreign coin;
"pay as money" was in the ideal money of the island; "trusting" was
an enhanced price, according to time. Thus, supposing a customer
wanted a knife, its price in "pay" would be a bushel of corn; in
"money price," a fifty-cent gold or silver coin; in "pay as money,"
sometimes as much as he could bring in a basket, at other times as
much as he could bring in a wheelbarrow; and before the ultimate
abandonment of the use of ideal money, a cart had to be employed to
bring the money. Trade in this way became "most intricate."

News also came, about this time, that the heathen, not being able
to stay their stomachs with the pictures of fat cattle that had been
so abundantly sent them, and considering themselves humbugged, were
preparing to declare war. To meet a threatened increased expenditure
on this account, the Government, therefore, levied new taxes; and as
the valuation of the property of the island, under the influence of
the new fiscal system, had, as before stated, enormously increased, it
was anticipated that a small rate would yield a large revenue. But as
soon as Scrapehem, Double, and their friends, who had been multiplying
their property by multiplying titles, found out that the titles were
to be valued and assessed as wealth, equally with the property which
the titles represented, they hasted to swap back, and cancel their
mortgages; and immediately half the reputed wealth of the island
disappeared.

There were some people, it will be remembered, who did not share in
the general jubilation which welcomed the discovery and adoption of
the new monetary system. These were the stony-hearted capitalists,
meaning thereby persons who had produced by industry and frugality
more than they had consumed, and had lent out this surplus in the
form of ships, houses, horses and carts, wheelbarrows, coal, iron,
and the like, on condition that they should be repaid the value of
the several articles as expressed in money, with a portion of the
profit that might have accrued to the borrower from their using.

There was a popular feeling that all these lenders were "bloated," the
degrees of bloat being, of course, different all the way from the man
who owned and lent a ship down to the man who owned and lent a cart,
or their equivalents in money; and that the best remedy for this
frightful disease was tapping, and tapping by tendering in payment
the ideal money, which was something very different in value from
the money understood at the time the loans were effected. Natives
of heathen lands, who had never enjoyed the light of the Gospel,
called this robbing; but many on the island who had always been
Christians regarded the matter with indifference, and treated it
as a purely sanitary measure; and Christian ministers who never
preached against such practices, but always did preach against the
sins of that ancient people, the Jews, wondered at the low tone of
morality that seemed to generally characterize society. As it appears,
however, from an examination of the ancient records of the island,
that strenuous exertions were made about this time to interest the
Government and the people in the momentous question of the reading of
the Bible in the public schools, and thus prevent public attention from
being diverted to the consideration of any such unimportant and side
issues as the nature and obligations of promises, it may be that the
low tone of morality thus referred to was more apparent than real; no
province devolving upon the historian being more difficult than that of
attempting to reconcile, after a long lapse of years, what appears to
be a series of contemporaneous but utterly incongruous circumstances.

But, be this as it may, all who had loaned valuable commodities desired
to avoid tapping, and consequently hastened to demand repayment before
the ideal money could be extensively issued and put into circulation;
and, having once obtained payment, were very cautious how they lent
again. All this contributed, in the language of the day, to make money
very tight; but this language had, to a great extent, no meaning. The
only money that was tight was good money, and this had been gone so
long that the younger part of the population didn't even know how
it looked; while of the bad money there was a continually increasing
quantity.

Besides good money, all real capital, timber for building ships,
factories, and houses, iron for the construction of machinery, cloth
for clothes, and grain for food, were tight; not because there was any
lack of all these useful things, but because the owners had all become
afraid that if they once loaned or parted with them they should never
receive back an equivalent. So the island, instead of being lifted up
to great prosperity, was plunged into the depths of adversity. There
was a general lack of confidence. Societary activity was abated;
production was arrested; and men desirous of being industrious had
no opportunity of following any industry.

Gold had long disappeared from circulation. Although produced in large
quantities on the island, none of it would stay there, but flowed
off to foreign countries in a steady stream. The common explanation
of this phenomenon was, that gold had become the cheapest thing the
island produced, and was, therefore, the first thing exported. But a
majority of those who said and heard this did not clearly see that the
average purchasing power of gold the world over had not varied in any
degree; but that the price of almost every other thing produced on the
island had so varied and relatively increased, by reason of domestic
fiscal circumstances, that it was far better for the foreigner to take
pay in gold for all the commodities he sold to the island, and then,
with this gold, purchase in other countries the very things which the
island specially produced and wanted to sell. As already intimated,
the islanders found great difficulty in understanding this little
arrangement; but the foreigners understood it as by intuition, and
never failed to act upon it. [31] All of this further contributed to
turn upside down and inside out the industries of the island; and while
the Friends of Humanity continued to loudly proclaim that the issue of
more money would cure all difficulties, the people, sorely distressed,
and ready to accept relief from any quarter, began to loudly murmur,
in turn, at what seemed an unnecessary delay in making the issue;
the fact being, that although public opinion was nearly unanimous on
the subject, the regular time for the Congress of the island to meet
and enact the laws had not come round.

At last, the long-expected day arrived, and Congress assembled. All the
special and immediate Friends of "More Money," of "Ideal Money," and of
"Humanity," were members; and hardly had the presiding officer taken
his seat before fifty men sprung for the floor, each with a resolution
demanding immediate fiscal legislation. The first resolution adopted
was, that the Government should at once supply all the money which the
wants of every body, and every trade and industry, might, could, would,
or should require; and that the money thus issued should be a legal
tender for the payment of all debts, past, present, and prospective.

The next important question was, In what manner should the new and
unlimited supply of money be distributed? All saw at once that it would
never do to commence on a system of giving unlimited something for
unlimited nothing; and yet, if this was not done, how was it possible
for the wants of those who had nothing, and who, of course, wanted
money for this reason most imperatively, to be supplied? Besides,
to create an unlimited supply of the new money, it would be necessary
to have a good many hundreds of thousands of slips of paper with the
words, "This is a dollar," "This is ten dollars," or "This is--"
(some other amount), properly and artistically printed on them;
all of which, in turn, would require a great expenditure, not only
of ink and paper, but also of time; while the necessity of the hour
was for immediate relief, especially to trade. It was therefore
decided to leave the troublesome question of equal distribution for
a time unsettled, and endeavor to first relieve trade by doubling the
volume of the currency. And in order to do this at once, and without
cost to the Government for engraving, printing, paper, and ink, it
was therefore enacted that every one having legal-tender currency
might cut or divide the same into two equal halves or pieces, and
that each of these halves or pieces so resulting should be a legal
tender to the full amount that the whole had previously been. At first
thought, this proposition to exclude all those who had no money from
participation in the new supply seemed most palpably unfair and unjust,
but a little consideration satisfied to the contrary; for unless it
was proposed to give away the new money, it was obvious that those
only would get it who had money, and that the proportion which all
such would obtain would be in proportion to what money they already
had. It was, therefore, deemed wise to anticipate what was certain
to be the ultimate result, and distribute it in the manner indicated.







CHAPTER XII.

GETTING SOBER.


It was expected that this new and immense volume of currency,
poured at once on to the wheels of trade, would immediately start the
wheels. But, somehow, it didn't seem to have that effect at all. The
wheels not only would not revolve, but the friction on them seemed
to have become more persistent and chronic than ever. In fact, the
doubling the volume of the currency, instead of increasing the before
existing instrumentalities for facilitating exchanges, had really
diminished them; for all who were willing to exchange commodities
for the new currency either doubled the price of their commodities,
or gave only half the quantity for what they regarded as half of the
former money; so that with all this class the abundance of currency
was relatively the same as before. But the majority who had any thing
to sell would not accept the ideal money in exchange at all. They
did not claim, they said, to be financiers, or philosophers, or even
special friends of humanity; but they did think that they were not
such fools that they could be made to believe that the half of a
thing was equal to the whole, or that one bushel of grain could be
converted into two by putting one bushel into two half-bushel measures.

The only really positive effect of the doubling of the volume of the
currency in the manner authorized by law was, therefore, to scale
all debts to the extent of fifty per cent., and in such a manner
that creditors were wholly unable to help themselves; for by terms
of the act every one dollar of old legal tender was now made two
for all new legal-tender purposes. In this way the people on the
island soon learned a most important elementary lesson in finance,
which was, that the only one attribute of legal tender which is
imperative and unavoidable [32] is its inherent power of canceling or
liquidating debts or of tapping creditors--and this, too, irrespective
of the endowment of the legal tender with any real or representative
value. So that a truthful designation of the act in question would
have been "An act to relieve debtors from half of their obligations,
and swindle creditors to a corresponding extent of what was due them
by the debtor's acknowledgment."

To the credit of the people of the island it must be recorded that,
as a general rule, they were too honorable to take advantage of
the law to do so wrong and mean a thing; [33] but the knowledge
that every debtor had it in his power to so act, and the fear that
some would take advantage of their unquestionable legal privileges,
contributed still further to bring all business to a stand-still.

There was also a curious phenomenon incident to the situation,
and pertaining to the rate of interest, which excited no little
comment and attention. Every body took it for granted that with an
unlimited supply of money a low rate of interest would prevail, and
that, however much the financiers and philosophers might disagree
about other things, this one result would be certain. An eminently
practical man in one of the public debating societies of the island
thought he had definitely, and for all time, settled the question by
authoritatively remarking that "an abundance of money does produce
enterprise, prosperity, and progress;" "that when money was plenty
interest would be lower," just as when horses and hogs are abundant,
horses and hogs would be cheap. He, for one, "put aside all these
old theories, these platitudes of finance." There was "no vitality
in them." He preferred "to take the actual results, and the actual
condition of the country, and let theory go to the dogs." [34]

There was so much of originality and home sense in these remarks, so
much of a lordly contemning of the teachings of musty old experience,
that the friends of the orator thought him much more worthy than
ever of the executive chair formerly filled by the wise Robinson
Crusoe. But, unfortunately for the orator, he hadn't got far enough
along in his financial primer to appreciate the difference between
capital and currency; and in the simplicity of his heart imagined
that it was all the same, whether we had pictures of horses, hogs,
and money, or real horses, hogs, and money, which represent and are
accumulated by labor. So the things which he thus settled in opposition
to theory and experience wouldn't stay settled; and the islanders
in due time came to a realizing sense of the following truths:
that the more of a redundant, irredeemable paper that is issued, the
more it depreciates, and the more it is depreciated, the more there
is required of it to transact business; and that if any one borrows
depreciated money to do any thing, he has to borrow a greater nominal
amount than he would of money that was not depreciated; and that it is
on the number of nominal dollars, and not on their purchasing power,
that the rate of interest is always calculated. The invariable rise
in prices consequent on the depreciation of money (price as already
explained being the purchasing power of any commodity or service
expressed in money), furthermore stimulates borrowing for the purpose
of speculation; and the more borrowers, the more competition; and the
more the competition to obtain an article or service, the higher the
price demanded for it.

Again, the currency of the island having been made artificially
abundant, its exchangeable value was always uncertain; and capital,
therefore, as it always does at such times, locked up its pockets,
hesitated to take risks, and, if it consented to loan at all, demanded
extra pay by reason of the increased risk or induced scarcity. [35]

After testing all these principles experimentally for a considerable
time, the people on the island came to see that the possession of
money was the consequence rather than the cause of wealth; and that,
except under special circumstances and conditions, the rate of interest
depends on the abundance or scarcity of that part of the capital of
a community which does not consist of money; and that it can not be
permanently lowered by any increase in the quantity of money. [36]

In this way, through the school of hard experience, the people on the
island came gradually to understand that there were certain economic
truths which had got to be accepted and lived up to in order to insure
either individual or national prosperity. They came to understand that
property is a physical actuality, the result of some form of labor;
that capital is that portion of the results of production which
can be reserved and made available for new and further production;
that money is an instrumentality for facilitating the distribution
and use of capital and the interchange of products and services; that
production alone buys production; that when one buys goods with a paper
representative or symbol of money, the goods are not paid for until
the representative is substituted by a value of some sort in labor,
or money, or some other commodity; and, finally, that a country and
its inhabitants increase in wealth or abundance by increasing their
products, rather than by inordinately multiplying machinery for the
exchange of products. They also saw that the promises to pay which they
had been using and regarding as money were debts; and that debts, as
well as all other forms of title, are but shadows of the property they
represent; and that, in endeavoring to all get rich by first creating
debts, then calling the debts money, and the money wealth, they had
been led, successively, into speculation, extravagance, idleness,
and impoverishment; and, like the dog in the fable, which let go of
the meat in crossing a stream for the sake of grasping its shadow,
they had lost much of real wealth resulting from previous industry by
trying to make the shadow of wealth supply the place of its substance.

Coming to gradually realize, also, that one of the first requisites for
an increase of trade was that confidence should exist between the buyer
and the seller, but that such confidence never would exist so long
as the representatives of value, or other intermediate agencies made
use of for facilitating exchanges, were of an uncertain, fluctuating
character, they also came finally to the conclusion that there was no
economy in using cheap money; or, in other words, that the loss and
waste inevitably resulting from the use of poor tools (money being
a tool) was many times in excess of the interest accruing from any
increased cost of good tools. So reasoning, gold, or undoubted promises
to pay gold, gradually came once more into use as money on the island.

There were some prophecies, and a good deal of apprehension, that
there would be difficulty experienced in obtaining sufficient gold
to serve as money or as a basis for currency, especially when it
was remembered that the influence of all that had recently happened
had been to encourage the export of all the gold that was owned
or produced on the island. But as the goldsmiths and the jewelers
never experienced any difficulty during the war with the cannibals,
or afterward, in obtaining all the gold they wanted, no matter how
scarce and valuable it was as compared with currency, and could have
had a hundred times more than they actually used, if their customers
had been willing to pay for it; so the merchants, traders, and people
at large on the island, as soon as they became satisfied that it was
economical to use gold, and determined to have it, experienced no
difficulty in obtaining an ample supply.

One circumstance which, pending this result, tended to greatly
relieve the popular apprehension on this score, was the reading in
foreign newspapers that the people in certain comparatively poor
countries--as Oregon, Arizona, Nevada, and Washington Territory--had
no more difficulty in obtaining and retaining all the gold that they
found it desirable to use for the purpose of money, than they had in
obtaining and retaining all the wheelbarrows and steam-engines that
they desired to use in conducting their business; and laughed when
any body talked of depriving them of their gold money.

The first step having been thus taken in the right direction,
a sequence of other proper acts occurred as naturally and with the
same favorable results as in the celebrated case of the old woman
and the kid; in which it will be remembered that as soon as the
water began to quench the fire, the fire began to burn the stick,
the stick began to beat the dog, the dog began to bite the kid, and,
as a consequence of this sequence and its concluding act, the old woman
got safely home with the kid, though at a period of the evening much
later than was desirable or proper. And so, by a succession of events,
prosperity slowly but surely came back to the island.

As for the Friends of Humanity, who had been the authors of so much
financial and commercial disturbance and national misfortune, they
soon ceased to command attention from any one, then became objects
of laughter and derision, and finally passed out of the remembrance
of the people, who were now all too busy in restoring their fortunes
to give a thought to bygone and mortifying experiences. Some became
convinced of their errors, and made good citizens; but in the case of
the majority, the belief that the calling of things of no intrinsic
value by the name of money was equivalent to the creation of wealth,
became chronic, and finally developed into a harmless insanity. On
pleasant days they might often be seen on the corners of the streets
gathering leaves and bits of sticks and straws, and telling the
children that assembled about them that all that was necessary to
make these worthless gatherings money was to simply have confidence
that they were so. But this was asking for a simplicity of belief
that was a little too much, even for the children.

It only remains to add that, as memorials of this eventful history,
there is still exhibited in one of the public buildings on the island
an exact model of the cave in which the venerable Robinson Crusoe
dwelt, and, what is even more interesting, the identical chest which
he brought from the ship, and which contained the pins, needles,
knives, cloth, and scissors, and the three great bags of what was
then useless, but now good and true, money. Numerous specimens of
the "ideal money" may also be seen in the same room, together with a
picture of the barber who papered his shop with it, and of the dog
which the people paraded in the streets covered with a plaster of
pitch and currency. [37]







NOTES


[1] That the inconveniences experienced by a community attempting to
conduct its exchanges exclusively by pure and direct barter as here
depicted, are not only not imaginary, but have their exact counterpart
in the present every-day experiences of countries of great geographical
area and population, is proved by the testimony of Barth, Burton,
and other recent travelers in Eastern Africa. Thus Barth, for example,
says (see "Travels," vol. i., p. 568; vol. iii., p. 203) that he was
repeatedly prevented from buying what he absolutely needed--corn,
rice, etc.--because he did not have, and could not get, what the
people wanted in exchange; and, again (vol. ii., p. 51), he states
that so great was the difficulty of getting things in some of the
African towns which he visited, in consequence of the people having
no general medium of exchange, that his servants would often return
from their purchasing expeditions in a state of the utmost exhaustion.

[2] "The precious metals have many qualities which fit them for use as
coin money. Their defects are their weight, their intrinsic value as
commodities."--Social Science and National Economy, by R. E. Thompson,
Philadelphia, 1875.

"The moment it is perceived that money is nothing but a token,
it becomes evident that any token currently accepted in exchange
of useful services and products of labor will perform the proper
functions of money without regard to the material of which it is made;
and that the less costly the material out of which money is made,
the better for the community that uses it."--Money, Currency, and
Banking, by Charles Moran, New York, 1875, p. 42.

[3] "To my mind, the great and immediate need of the day is the
issuance of more legal-tender notes, in order to impair the confidence
in them to an extent as to cause the owners of them to desire to
exchange them for other kinds of property, or man's wants--not simply
to loan out on short or long date paper, with fire-proof security,
at low or high rates of interest, which can now be done to any
extent required--but absolutely part with them for other kinds of
property."--Views of Enoch Ensley, of Memphis, Tennessee, on the
National Finances, Memphis, September, 1875.

[4] "In the midst of the public distress, one class prospered
greatly--the bankers; and, among the bankers, none could, in skill or
in luck, bear a comparison with Charles Duncombe. He had been, not many
years before, a goldsmith of very moderate wealth. He had probably,
after the fashion of his craft, plied for customers under the arcades
of the Royal Exchange, had saluted merchants with profound bows,
and had begged to be allowed the honor of keeping their cash. But so
dexterously did he now avail himself of the opportunities of profit
which the general confusion of prices gave to a money-changer,
that, at the moment when the trade of the kingdom was depressed to
the lowest point, he laid down near ninety thousand pounds for the
estate of Helmsley, in the North Riding of Yorkshire."--Macaulay's
History of England, State of the Currency in 1694-'95.

[5] "Beyond the sea, in foreign lands, it (the greenback)
fortunately is not money; but, sir, when have we had such a long
and unbroken career of prosperity in business as since we adopted
this non-exportable currency?"--Speech of Hon. William D. Kelley,
House of Representatives, 1870.

"I desire the dollar to be made of such material, for the purpose,
that it shall never be exported or desirable to carry out of the
country. Framing an American system of finance, I do not propose
to adapt it to the wants of any other nation."--Speech of General
B. F. Butler before the New York Board of Trade, October 14th, 1875.

[6] "Some years since, Mademoiselle Zélie, a singer of the Théâtre
Lyrique at Paris, made a professional tour round the world, and
gave a concert in the Society Islands. In exchange for an air from
'Norma,' and a few other songs, she was to receive a third part of the
receipts. When counted, her share was found to consist of three pigs,
twenty-three turkeys, forty-four chickens, five thousand cocoa-nuts,
besides considerable quantities of bananas, lemons, and oranges. At
the Halle (market) in Paris, the prima donna remarks, in her lively
letter printed by M. Walowski, this amount of live stock and vegetables
might have brought four thousand francs, which would have been good
remuneration for five songs. In the Society Islands, however, pieces
of money were very scarce; and as mademoiselle could not consume any
considerable portion of the receipts herself, it became necessary in
the mean time to feed the pigs and poultry with the fruit."--Jevons's
Money and Mechanism of Exchange.

[7] In 1658, it was ordered by the General Court of Massachusetts
that no man should pay taxes "in lank cattle."--Felt's Massachusetts
Currency.

[8] This incident is related by Burton, in his "Explorations of
the Lake Regions of Central Africa" (1858-'59), as one within his
knowledge of actual occurrence.

[9] In one of the mints there is exhibited as a curiosity a case
in which this fact is demonstrated in the most striking manner. It
contains some fifty or more very thin ribbons, or strips, of gold,
half an inch wide by three inches in length, placed in a row,
parallel to, but separated from each other by a slight interval. The
first ribbon is composed of gold of the highest standard of purity;
the second differs from the first to the extent of one per cent. of
admixture with a baser metal; while the third contains two per cent.,
the fourth three per cent., and so on, until in the last ribbon, or
strip, the amount of gold and alloy is equal. The color of the first
ribbon is, in the highest sense of the term, golden or typical. The
color of the second differs from the first by a shade, which shade
in every successive ribbon changes and becomes more and more marked
as the proportion of alloy entering into its composition increases:
and so peculiar are these differences of color that it is possible
for an individual unskilled in metallurgy, but having access to the
standard, to make a comparatively accurate test of the purity of any
article of gold in his possession by a simple comparison of color.

[10] In 1862 Mr. Eckfelt, then principal assayer at the mint in
Philadelphia, communicated to the American Philosophical Society the
result of some exceedingly curious examinations demonstrating the
very wide distribution of gold. The city of Philadelphia, he stated,
was underlaid by a bed of clay having an area of about ten square
miles, with an average depth of about fifteen feet. Specimens of this
clay--all natural deposits--taken from such localities as might furnish
a fair assay of the whole--the cellar of the market on Market Street,
near Eleventh, and from a brick-yard in the suburbs of the city--all
yielded, on careful analysis, small amounts of gold; the average
amount indicated being seven-tenths of a grain--or about three cents'
worth--of gold for every cubit foot of clay. Assuming these data to
be correct, the value of the gold, according to Mr. Eckfelt, which
lies securely buried underneath the streets and houses of Philadelphia
must therefore be equivalent to $128,000,000; or if we include all the
clay contained in the corporate limits, the amount of gold contained
in it must be equal to all that has yet been obtained from California
and Australia.

"It is also apparent," says Mr. Eckfelt, "that every time a cart-load
of clay is hauled out of a cellar in Philadelphia, enough gold goes
with it to pay for the carting; and if the bricks which front our
houses could have brought to their surface, in the form of gold-leaf,
the amount of gold which they contain, we should have the glittering
show of two square inches on every brick."

[11] On the Rhine, near Strasburg, a good able-bodied laborer can
earn on an average one franc seventy-five centimes per day, washing
gold from the sands of the river; but, as under most circumstances he
can earn ten sous more by working in the fields on the banks of the
river, and without so much risk of getting rheumatism, gold-washing
on the Rhine is not often adopted as a regular employment.

[12] "And when the substitution is made" (of a silver for a paper
fractional currency), "what will be the consequence? The metal
currency will have to be considerably debased, or else every old
woman in the country will fill her stockings with it and bury it. It
will be hoarded, sir; hoarded to the extent of removing millions
from the currency of the country." The general paused, glared at a
village wrapped in rain, by which we were rattling, chewed his cigar
vigorously, and lapsed into silence.--A Newspaper Reporter's Interview
with General Butler, September, 1875.

[13] Gold in its crude state, and uncoined, was until recently in use
as money in some parts of California, Mexico, and on the West Coast
of Africa.

[14] Historically, bills of exchange probably originated with the
Jews of the Middle Ages, who, ever liable to persecution, adopted
a system of drafts, or written orders, upon one another, which each
agreed to honor and pay to the person named in the draft.

[15] It was in this manner that the first bank of which we have
any record originated in 1171, namely, the Bank of the Republic of
Venice. Venice in that year was at war and needed money. The Council
of Ten, or the Government, called upon the merchants to bring in their
gold or coin into the public treasury, and gave credit on the books of
the state for the amounts so deposited; which credits carried interest
(always promptly paid) at the rate of four per cent. per annum. Soon
after the establishment of this bank one of the depositors died; and
it becoming necessary to distribute his estate among five children,
his bank-credit was divided into five portions and transferred to
five new owners. A system of transferring bank-credits was thus
introduced, and proved so useful that in a brief time the merchants
adopted it very generally as a means of paying balances in all great
business transactions. The banks of Amsterdam and of Hamburg were also
subsequently established on substantially the same basis, and are
doing business to-day successfully. The Bank of Venice did business
for five hundred years; during which period the state was prosperous,
and there were few failures among the mercantile classes.

[16] If to any it may seem puerile and unnecessary to enter into such
explanations, it may be well to remind them that one of the schemes
for a new currency, which has of late found some earnest advocates
in the United States, is that of Josiah Warren, of Ohio, who proposed
that currency "should be issued by those men, women, and children who
perform useful service"--i. e., grow corn, mine coal, catch cod-fish,
pick up chestnuts and the like--"but by nobody else;" such results
of service being deposited in safe receptacles, and having receipts
of deposit issued against them to serve as "equitable money." A
further axiom of Mr. Warren was, "that the most disagreeable labor"
(not the most useful) "is entitled to the highest compensation;" and,
therefore, inferentially entitled to issue the most money. A specimen
of this equitable money before the writer reads as follows:


    The most disagreeable labor is entitled to the highest
    compensation.

    $1.00

    Cincinnati,                                      Ohio.

                     Due to Bearer,
                  EIGHT HOURS' LABOR,
      In Shoe-making, or a Hundred Pounds of Corn.

                                           William Morton.

    No. --, F---- Street.

    Time is Wealth.


Of course, to make this money equitable, and its issue, as claimed,
"the satisfactory solution of the great problem of labor and capital,"
there must be some presupposed equitable relation between eight hours
of shoe-making and a hundred pounds of corn. But one hundred pounds of
corn in Illinois are the result of only a quarter as much labor as a
hundred pounds in New England; and what comparison is there between
eight hours' work of a skilled mechanic and that of a mere cobbler
in making shoes? or of the man who performs a disagreeable, slavish
piece of work, and of the genius who invents or makes a machine that
makes this disagreeable work unnecessary?

E. D. Linton, of Boston, one of Warren's most eminent disciples,
improves on Warren's ideas, and proposes that the United States
Government should prepare and issue a currency, which should read
as follows:


    The United States will pay One Dollar to Bearer, on demand, in ----
    bushels of Illinois Fall Wheat, at United States No. 1 Store-house,
    No. 12 River Street, Chicago, Ill.

    This note is receivable for all debts due the United States.


And the same inferentially in respect to pigs, coal, shoes, and
the services of doctors, lawyers, and cooks. So, then, if the note
is not to be on its face a lie, and the promise is to be actually
performed on demand, the necessity will be absolute on the part of
the Government of the United States to have store-houses for wheat at
Chicago, pig-pens at Peoria, coal-mines or dépôts at Pottsville, and
trained professionals ready on call to plead a case, preach a sermon,
cure a cold, and cook a dinner; and all of these last must take their
pay in pigs if required. But as a pig has one value at Peoria, and
another value at almost every other place, the dollar's worth of pig
which the United States would pay might be a whole pig in one place,
a half in another, and possibly only the snout in another.

[17] Although, to all who have investigated the subject, the
evidence is conclusive that an irredeemable fluctuating paper money
is always made an agency for taxing with special severity all that
class of consumers who live on fixed incomes, salaries, and wages,
it has, nevertheless, always been a somewhat difficult matter to find
illustrations of the fact so clear and simple as carry conviction by
presentation that it does thus act to the classes most interested. With
a view of obtaining such an illustration, application was made some
months since to an eminent American merchant, whose large and varied
experience abundantly qualified him to discuss the subject; and the
result of the application may be thus stated:

Q. In buying in gold and selling in currency, what addition do you
make to your selling price, in the way of insurance, that the currency
received will be sufficient--plus profit, interest, etc.--to replace
or buy back the gold represented by the original purchase?

A. We do but very little of that now; hardly enough to speak about.

Q. But still you make insurance against currency fluctuations an item
in your business to be regarded to some extent?

A. Why, yes, certainly; it won't do to overlook it entirely.

Q. Well, then, if you have no objections, please tell me what you do
allow under existing circumstances?

A. I have certainly no objections. We buy closely for cash; sell
largely for cash, or very short credit; and, within the comparatively
narrow limits that currency has fluctuated for the last two or three
years, add but little to our selling prices as insurance on that
account--say one to two per cent. for cash, or three months' credit;
and for a longer credit--if we give it--something additional. During
or immediately after the war, when the currency fluctuations
were more extensive, frequent, and capricious, the case was very
different. Then selling prices had to be watched very closely, and
changed very frequently--sometimes daily. My present experience,
therefore, is exceptional; and to get the information you want,
you must look further. I think I can help you to do this. We buy
regularly large quantities of a foreign product--let us suppose,
for illustration, cloth, for the large manufacturers and dealers
in ready-made clothing. We buy for gold, and we sell for gold, and
do not allow the currency or its fluctuations to enter in any way
into these transactions. But how is it with my customers? I allow
them some credit; and the amount involved being often very large, I,
of course, must know something of the way in which they manage their
business. They transform the cloth, purchased with gold, into clothing;
and then sell the clothing, in turn, to their customers--jobbers and
retailers--all over the country, for currency, on a much longer average
credit than they obtain from me for their raw material. As a matter
of safety and necessity, these wholesale dealers and manufacturers
must add to their selling prices a sufficient percentage to make
sure that the currency they are to receive at the end of three, six,
or nine months will be sufficient to buy them as much gold as they
have paid to me, or as much as will buy them another lot of cloth to
meet the further demands of their business and their customers. How
much they thus add I can not definitely say. There is no regular
rule. Every man doubtless adds all that competition will permit; and
every circumstance likely to affect the prospective price of gold is
carefully considered. Five per cent., in my opinion, on a credit of
three months would be the average minimum; and for a longer time,
a larger percentage. If competition does not allow any insurance
percentage to be added, there is a liability to a loss of capital,
which, in the long run, may be most disastrous--a circumstance that may
explain the wreck of many firms, whose managers, on the old-fashioned
basis of doing business, would have been successful. The jobbers and
the retailers, to whom the wholesale dealers and manufacturers sell,
are not so likely to take currency insurance into consideration in
fixing their selling prices; but to whatever amount the cost price of
their goods has been enhanced by the necessity of insurance against
currency fluctuations, on that same amount they estimate and add
for interest and profits; the total enhancement of prices falling
ultimately on the consumer, who, of necessity, can rarely know the
elements of the cost of the article he purchases.

Q. So Mr. Webster, then, in his remark, which has become almost a
proverb, that "of all contrivances for cheating the laboring classes,
none has been more effectual than that which deludes them with paper
money," must have been thoroughly cognizant of the nature of such
transactions?

A. Most undoubtedly; for such transactions are the inevitable
consequence of using as a medium of exchange a variable, irredeemable
currency.

The illustration above given, therefore, in the place of being
imaginary, is based on the actual condition of business at the present
time--January, 1876.

[18] In 1864, a ship was built in New York, at the time when labor
and materials, reckoned in currency, had touched their highest
prices. In 1870, another ship was built in the same place and on the
same model--like the former in every particular. It was expected that,
as wages and the cost of materials were less in 1870 than in 1864,
the cost of the latter ship would be much less than that of the former;
but the result showed that this was not the case.

[19] When the Japanese embassy visited the United States, in 1872,
they were seriously advised to create, by some means, a national debt
as soon as they returned home, and make use of it as a basis for the
creation and issue of currency.

[20] Machiavelli, in his "Discourses on the First Ten Books of Livy,"
book ii., chap, iii., in explaining the great difference in the
relative growth of the Roman and Spartan republics, relates that
"Lycurgus, the founder of the Spartan republic, believing that
nothing could more readily destroy his laws than the admixture of
new inhabitants, did every thing possible to deter strangers from
flocking thither. Besides denying them intermarriage, citizenship,
and all other companionships (conversationi) that bring men together,
he ordered that in his republic only leather (non-exportable) money
should be used, so as to indispose all strangers to bring merchandise
into Sparta, or to exercise any kind of art or industry there, so
that the city never could increase in population."

[21] Examination will show that the United States, for one-sixth part
of their existence as a federated nation, have been in a state of war;
and, for the future, there is no good reason for supposing that the
country is to be any more exempt from the vicissitudes of nations
than it has been in the past. With irredeemable paper, violation of
plighted faith, gold demonetized and banished, in what condition is
the nation for maintaining a great national struggle?

[22] In a case often overlooked (Bank vs. Supervisors, 7 Wallace),
the United States Supreme Court decided that "United States notes
are engagements to pay dollars; and the dollars intended are coined
dollars of the United States." Refusal to pay such notes in coin is
clearly, therefore, repudiation.

[23] Irving's "Conquest of Granada."

[24] In every cabinet of rare coins in Europe there will be found
specimens of what are known as "obsidional" coins, or coins struck
in besieged places to supply the place of coined money. These coins
appear, in all instances, to have been regarded as obligations sacred
in their nature, and their repudiation a high crime against morality
and patriotism.

[25] Speech of General B. F. Butler, United States House of
Representatives.

[26] Letter of Wendell Phillips to the New York Legal-tender Club,
1875.

[27] Charles Moran, New York Commercial Bulletin, October 5th; 1875.

[28] Opinion of the United States Supreme Court, by Justice
Strong.--Wallace, 12, p. 553.

[29] The Indians on the Atrato River (Central America), when first
visited by one of the recent inter-ocean-canal exploring parties,
were found to be unaccustomed to the use of much, if any, clothing;
but after a little intercourse with civilized man, some of the more
intelligent of the natives presented themselves with their bodies
painted in close imitation of clothes, which they claimed to be
superior in every respect to the genuine articles worn by their
visitors.

[30] This was what actually happened in Connecticut in 1704 and
thereabouts. See "Madame Knight's Journal," quoted in Felt and
Bronson's "Histories of New England Currencies."

[31] Whatever may have been the immediate effect of the
gold-discoveries in California and Australia, no economist of repute
now holds to the opinion that the average purchasing power of gold
all the world over is any less than it was in 1849-'50; or, in other
words, that any increase in the quantity of gold since 1849-'50 has
resulted in any present depreciation.

[32] This is the American interpretation. The English interpretation
of "legal tender" was brought out in a debate in the House of Lords,
in June, 1811, when it was shown to mean, in its application to
Great Britain, no more than this: that in a suit between creditor
and debtor, if a judgment went against the debtor, he was allowed to
plead a tender of bank-notes in arrest of execution, but he could not
claim that the notes should be forced upon the creditor in discharge
of the debt. During the long suspension of specie payments in Great
Britain, therefore, bank-notes were never made legal tender in the
American sense.

[33] After the Revolutionary war it was considered disgraceful to take
advantage of the legal-tender character of the depreciated Continental
or State paper money to liquidate debts with it; and the Society of
Cincinnati expelled a member for so doing. The State of Rhode Island
also, which longer than any of the other States endeavored to maintain
by law the legal-tender character and use of such money, was often
spoken of in consequence as "Rogue's" in place of "Rhode" Island.

[34] To any who may desire to know how far imagination has been
drawn upon for this picture, reference is made to the speech of
Hon. O. P. Morton, United States Senate, "Congressional Record,"
vol. ii., part i., Forty-third Congress, First Session, p. 669.

[35] The pertinacity "with which a mind befogged on the subject
of money and currency holds on to the delusion that the making and
issue of promises to pay, and calling the same money, is equivalent
to the creation of wealth; and, vice versâ, that the cancellation
or withdrawal, by payment, of such promises is the same thing as the
destruction of wealth, and also tends to make money--in the sense of
capital--scarce, and interest high, finds many amusing illustrations,
which for educational purposes are better than arguments.

For example, we have, first, the assumption of a leading Senator of the
United States (already referred to, and which, if not on record, would
seem incredible) that because an increased supply of horses and hogs
made available to a market make horses and hogs cheap, therefore an
increased supply of evidences that capital had been borrowed, used, and
never paid, would tend to increase the quantity and rate of interest
of loanable capital. A corresponding illustration is also to be found
in the case of the member of the Continental Congress mentioned by
Pelatiah Webster, who, when the subject of increased taxation for
the support of the war was under consideration, indignantly asked
"if he was expected to help tax the people, when they could go to
the printing-office and get money by the cart-load?"

The experience of the Irish mob also finds an appropriate place
under this head, which made a bonfire of all the notes issued by an
obnoxious private banker that they could gather, little imagining,
as they shouted and capered with wild delight about the fire that
consumed them, that, in place of impoverishing, they were really
enriching, their enemy.

The following story, also illustrative of the same popular fallacy,
passes current in one of the towns of Eastern Connecticut: During
the severe financial panic of 1857, an honest country farmer and
deacon, who, by virtue of being a considerable stockholder in one
of the local banks, had been placed as a figure-head on its board of
directors, was applied to by a farmer friend to help him in procuring
from the bank a small loan. Knowing that the times were hard, and
money scarce, the deacon, although desirous of obliging his friend,
did not at once commit himself, but promised to go to the bank,
and make his action contingent upon the state of affairs which he
might there find. The two friends, accordingly, went into town the
next day (which happened to be the culminating day of the crisis,
when every promise to pay issued by any bank was, in the general
distrust, gathered up and rushed in for redemption); and, while the
applicant for the loan waited outside, the director entered the bank
to reconnoitre. Passing into the directors' room, and thence behind
the counter, he said little, but, keeping his eyes wide open, did not
fail to notice the extraordinarily large packages of bills, filling
safe and drawers, which, to the annoyance and strain of the bank,
had been recently sent in for payment. Seeking no further proof of
the financial strength of his institution, he returned to the street,
and, informing his friend that every thing was all right, the latter
next entered, and confidently asked for his discount. To his great
surprise, he received the usual polite answer, that "they would be
too glad to oblige him, but that, really, they had no money." "Out
of money!" said the deacon, when the result of the application was
made known to him. "Out of money! How can they lie so, when I have
just seen the safe and drawers full of it? As a Christian man, and
an officer of the church, I can't conscientiously be a director and
stockholder any longer in such an immoral institution." And yet, if,
on returning home, the good deacon had found in his table-drawer a
number of his individual promissory-notes, signed and ready to issue,
but not issued, he would not have thought himself any richer by their
existence, but, on the contrary, would have felt much more comfortable
at such a time to know that the notes were all under double-lock
security, or, better, if he saw them vanishing into ashes. And yet,
in the case of the bank-notes, he couldn't understand why they were
not money, to be used at all times and under all circumstances!

[36] Between the years 1860 and 1870, the United States doubled the
quantity of currency available for use by its citizens, and yet the
rate of interest was as high in the latter year as in the former.

[37] Such were some of the uses finally made of the Continental
currency. See Sumner's "History of American Currency," p. 46.






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