The Project Gutenberg eBook of A Letter of affectionate remonstrance addressed to the members of the Established Church in Norwich and in Norfolk and occasioned by the proposed exclusive system of infant education This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: A Letter of affectionate remonstrance addressed to the members of the Established Church in Norwich and in Norfolk and occasioned by the proposed exclusive system of infant education Author: John Alexander Release date: September 27, 2020 [eBook #63326] Language: English Credits: Transcribed from the 1836 J. Fletcher edition by David Price *** START OF THE PROJECT GUTENBERG EBOOK A LETTER OF AFFECTIONATE REMONSTRANCE ADDRESSED TO THE MEMBERS OF THE ESTABLISHED CHURCH IN NORWICH AND IN NORFOLK AND OCCASIONED BY THE PROPOSED EXCLUSIVE SYSTEM OF INFANT EDUCATION *** Transcribed from the 1836 J. Fletcher edition by David Price. A LETTER OF AFFECTIONATE REMONSTRANCE ADDRESSED TO THE MEMBERS OF THE ESTABLISHED CHURCH In Norwich and in Norfolk, AND OCCASIONED BY THE PROPOSED EXCLUSIVE SYSTEM OF INFANT EDUCATION. * * * * * BY JOHN ALEXANDER, MINISTER OF PRINCE’S STREET CHAPEL, NORWICH. * * * * * * * * * * “There are still some who wish to confine the element of water to their own well, and to find the full ripe corn only in their own fields. With them, I confess, I have no sympathy.” SAMUEL WILDERSPIN. * * * * * * * * * * NORWICH: SOLD BY J. FLETCHER; JARROLD & SONS; AND THE OTHER BOOKSELLERS. 1836. _Price Fourpence_. PREFACE. IT would have been most agreeable to the author of the following letter to have published it anonymously; but he thought that, however insignificant a writer might be, it was more respectful to the parties addressed to affix his name to his publication. His object, in writing it, he can truly say, has not been to offend, but to convince; and, though he feels deeply on the subject of the letter, it would have been highly unbecoming, when addressing a respectable and influential body of persons, to convey his remonstrance in any other language than that of affectionate fidelity and firmness. He has never yet come forward, on any occasion, to widen the distance which may exist between any denominations of Christians; and he feels, increasingly, the importance of employing his single talent in promoting the salvation of sinners, and the holiness and peace of the Christian Church. _Norwich_, _March_ 28_th_, 1836. A LETTER. CHRISTIAN FRIENDS, AN advertisement has appeared in the Norwich papers of the 26th instant, announcing that “a public meeting of members of the Established Church will be held in the Hall in the Market, Norwich, on Thursday, 7th of April, for the purpose of forming a Society to promote the extension of the Infant School system in the County and City.” It is somewhat remarkable that a notice of such importance, and addressed to a large and respectable body of Christians, should have been inserted in the public papers _anonymously_, and that you should be called upon to assemble in the Hall, without knowing by whose authority such an assembly is convened, and without even knowing who is to preside on the occasion. Believing, however, that the advertisement does proceed from some competent authority, and perceiving, from the terms in which it is expressed, that all the inhabitants of this City, except “the members of the Established Church,” are prohibited from attending the meeting, I take the liberty, as one of the excluded party, of addressing you from the press—and my object in so doing, is to explain to you the principles on which the Infant schools in Norwich have hitherto been conducted, and to recommend those principles to your adoption at the approaching meeting. You are probably aware that several friends to the education of children, and especially to their moral and religious education, have originated, and, for some years, supported Infant schools in this neighbourhood, the principal of which are to be found in Lakenham, in Crook’s Place, and in the parish of St. Miles. These schools have hitherto been conducted not on sectarian, but on catholic and Christian principles. Children of all classes have been admitted as scholars, and, besides imparting to them the elements of general knowledge, they have been taught, according to their capacities, the facts and histories recorded in the Holy Scriptures, and the great doctrines relative to the sinfulness of man, and to the redemption which is in Christ Jesus, on which the majority of Christians are agreed. The committees of these schools are composed of members of the Establishment and of other Christian churches, all of whom, without the slightest degree of jealousy, or of difficulty, have cordially united in carrying into effect both the intellectual and the religious parts of the system. The committee of the Lakenham school, though it, as well as the other schools, is, I believe, chiefly supported by Dissenters, has, I am informed, regularly invited the respected clergyman of the parish to attend its meetings; and my connexion with the school in St. Miles’, enables me to declare, most confidently, that repeated efforts have been made to induce members of the Established church to afford greater help in directing its concerns, as well as in defraying its expenses. I have no doubt that in the other schools, equally liberal measures have been adopted. The children of these schools composed the principal part of the interesting group which filled the platform in St. Andrew’s Hall, on Tuesday the 22nd instant, when the mode of teaching in Infant Schools, and the kind and degree of useful knowledge acquired in them, were illustrated by the examination, which Mr. Wilderspin conducted, in the presence of perhaps two thousand spectators; and the satisfaction which he expressed, both publicly and privately, with the manner in which the schools had been trained, imperfect as they confessedly are, was in no small degree gratifying to those who have hitherto supported them amidst many difficulties and discouragements. Hitherto, the labourers in the cause of Infant education, in this city, have been principally Dissenters; but it is well known that they have always desired, and that they would have gladly received, a greater number of their brethren in the Establishment as coadjutors. Whatever degree of influence they may have had in the schools which have been referred to, they have never formed any rules or adopted any principles or plans of education, against which the most scrupulous Episcopalian need object; and, during the recent visit of Mr. Wilderspin, they had their full share in contributing to his introduction to this city, to the support of his Lectures, and to the attendance in St. Andrew’s Hall. The very first meeting that was held, to make arrangements with Mr. Wilderspin, was summoned by a member of the Society of Friends, who, without partiality, invited both Churchmen and Dissenters to meet Mr. W. in the Lakenham school. The Lectures, which Mr. W. delivered in the Guildhall, were attended by at least as many Dissenters as Episcopalians. When, after those lectures, a meeting of Clergy and members of the Establishment, to which no Dissenter was invited, resolved “that there should be an examination of children now receiving instruction in the Infant schools of this city,” the committees of those schools, whose concurrence with the resolution was I believe never asked, kindly assented to it, and suffered their teachers and children to assemble on the platform in St. Andrew’s Hall. The Dissenters in this city, gladly and gratuitously, sent forms from their chapels, on which the spectators might be seated. They purchased tickets, and attended the examination in very considerable numbers. They beheld clergymen, and other churchmen, beginning to manifest an interest in Infant schools, by conducting the little children to the platform. And after having, in these various ways, received assistance from your dissenting fellow citizens, as well as from others—after having borrowed our schools for a public examination—after having received our money towards defraying the expenses of that examination—after having told us that “such an exhibition of Infant schools would afford a most agreeable testimony of their efficacy, and be a means of enlisting both the feelings and the judgment of the audience in their favour”—we were not prepared to expect that such friendly proceedings on our part would ultimately be used against ourselves, and that they were to be rewarded by our utter exclusion from all future participation with you in the system of Infant education. Having thus briefly sketched the principles and the proceedings which have been hitherto adopted by the conductors of Infant schools in Norwich, I now proceed to direct your attention to the _advertisement_, by which this letter was more particularly occasioned. That advertisement calls upon you, as “members of the Established Church,” to form “a society to promote the extension of the Infant school system in the county and city”—and I understand it to mean that the members of no other Christian church shall be allowed to participate with you in the formation of the society, or in its committee, or in its operations. This mode of proceeding, you perceive at once, is the very reverse of that which has hitherto been adopted; it is contrary even to the bill which has been passed for the emancipation of the slaves in the West Indies, which provides that even black infants shall be educated “on liberal and enlightened principles;” and I ask you, what would have been your thoughts and feelings, if any other Christian, and Protestant church, in this city, besides your own, had ventured to suggest a society for the education of little children so utterly exclusive and illiberal? Whatever may have been the condition of other parts of the kingdom, this city has been lamentably deficient in public unity and cooperation in the accomplishment of that which is good—and a different state of things is not to be expected from the mere politician, or from any of “the men of the world which have their portion in this life.” It is to the religious only that we must look for the desired reformation; and if mankind are ever taught to dwell together in love, it must be by those who have imbibed and who exemplify the spirit of Christianity. But if the religious—if those who profess to have “the same mind that was in Christ,” refuse to associate with those who love the same Redeemer, and are regenerated by the same Spirit, merely because they differ respecting some points of discipline in the church—if they thus “set at nought their brother”—if they thus practically declare that “Christ is divided,” and so divided that his members cannot unite even in the education of infants—will not such conduct bring religion itself into dishonour, and will it not “cause the enemies of God to blaspheme?” “For if these things be done in the green tree, what shall be done in the dry?” Had the system of Infant schools been the offspring of the Church of England—could it be shewn that no infants, but such as have been baptized at its font, had the capacity to receive instruction—or if the Dissenters of this city had set an example of exclusiveness in infant education, then indeed some apology or even justification might be offered for the course which is advertised for adoption. But it is well known that the system of infant education is quite independent of any form of ecclesiastical polity. It is as much the property of the nonconformist as of the conformist. It has nothing to do with the peculiarities of either; but it asks, and has hitherto cordially received the cooperation of both. And the attempt to make it the appendage of a particular church, and “a great gulph” of separation between Christians—to enlist infants, just “weaned from the breast,” as parties in ecclesiastical strife, must be productive of a lamentable influence on the minds both of infants and adults, and must be highly offensive to Him who rebuked his disciples and said, “Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven.” The Church of England—established by the authority of parliament—having dissented from the pale of popery, whose intolerance and exclusiveness she professes to abhor—declaring that she is emphatically and eminently the church of Christ—and praying, as she does, not only for “all sorts and conditions of men,” but “more especially for the good estate of the catholic church, that all who profess and call themselves Christians may hold the faith in unity of spirit, and in the bond of peace”—ought, most assuredly, of all churches, to be the most comprehensive in her charity, and to set “all sorts and conditions of men,” and the whole “catholic church,” an example of meekness and conciliation. But when an opportunity presents itself, the most favourable for exhibiting these graces, without the slightest compromise of principle, are all these professions and all these prayers to be forgotten; and must the unestablished and self-supported churches of our land be the only sanctuaries where charity can take refuge, and the only societies whose members add practice to profession and to prayer? I hope not, my brethren; and devoutly as I am attached to the great principles of nonconformity, because I consider them to be in harmony with Christianity, yet I should strongly suspect their character if I found that they prevented me from cooperating with my fellow Christians in any “work of faith or labour of love.” If, my brethren, you seize the present occasion for the purpose of widening the distance between Christians of other communions and of your own—if you render the Infant school system, which has hitherto been made a bond of union, a “wall of separation” between yourselves and others, the sin will lie at your own door, and you alone will be answerable for the consequences. I know well that such an exclusive system is not the desire of you all. There are some among you who wish to see the Church of England “national” in her feelings and in her philanthropy, as well as in her name; and who would be glad to cooperate with other Christians in educating and in evangelizing the people, but who at the same time deem it desirable on the whole, to submit to other parties in the church whose patronage and support are valued. Permit me to say, however, that such policy is of a very questionable character; and the course of conduct, which your acquiescence sanctions, appears to me not likely either to promote the interests of true religion, or to increase any feelings of respect for that Establishment which you conscientiously support. For if, in the nineteenth century, you legislate as if you were in the dark ages—if you try to revive again the spirit of “the five mile act,” which denounced the nonconformist as “incapable of teaching any public or private schools”—depend upon it that you will find the current of feeling in the present times to be decidedly against you; and not only so, but you will sin against the spirit of that religion whose essential doctrines and whose hallowed influences ought to be far dearer to us all than any forms of ecclesiastical government. “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” In many parts of Great Britain, where Infant schools have been established, the population generally have been united in their support; and Mr. Wilderspin, in his book entitled “Early Discipline Illustrated,” furnishes many facts, in addition to his own opinion, to shew that such schools always succeed well when various Christians are associated in their committees and in their operations. “I proceeded to Durham,” says he in page 45, “where a committee was formed of _Churchmen and Dissenters_.” When speaking of Ireland, in page 76, he says, “it may be well to shew that wherever Infant schools have been established in that country, and properly conducted, they have been found to be real blessings _by all parties_, as the following circular will shew.” That “circular” was an address of the parish of Booterstown to the Rev. A. Sillery, from which I extract the following sentence: “That invaluable institution, the Infant school, which in this parish owes its origin to you—and the many other excellent arrangements for promoting education and religious instruction, bear ample testimony to the talent, zeal, and piety, which characterize their exemplary founder and promoter; whilst the impartiality with which you administered to the wants of all, _without distinction of sect or party_, manifest the unbiassed liberality of your truly Christian mind.” “I distributed many circulars and papers at Leicester,” says he, page 87, “but hostility was threatened from one of the pulpits of the Establishment;” and he then quotes what he justly calls “an admirable speech, by M. Babington, Esq.” a member of the Church of England, from which I extract the following sentences. “I proceed to that objection on which the greatest stress will probably be laid, that we are forming an unnatural and improper union of individuals of different denominations; and that we are undermining the influence and doctrines of the Church of England. _It seems to me that those who thus argue shew some distrust of the excellence of that church_. The extension of knowledge can hardly fail to be favourable to the cause of truth; and as a member of that church, _I am of opinion that its doctrines will be more fully established by such intercourse_. But it has ceased to be a question, whether a mixed committee can succeed satisfactorily in such an object; for the experiment has been tried extensively in other towns for nearly seven years, and has lived down the opposition which was first raised against it.—Really such arguments are too trifling even for ridicule, if it were not, as it appears to me, _a suicidal act_, _on the part of our church_, _to urge a system so repugnant to the feelings of mankind_.” After relating some interesting occurrences at Taunton, Mr. Wilderspin says in page 118, that “a committee of various denominations proceeded with great encouragement, _intimating_, _by their union_, _that their object was the general good_, _and that no party apprehended the occurrence of injury_.” Injury was however inflicted by unhallowed hands, and a school was set up “on opposite principles.” In page 202, when speaking of Joseph Lancaster, Mr. Wilderspin says, “with one part of his system I was always charmed, and, so far from the feeling diminishing, it is even now increasing in vigour,—_I mean its freedom from all shackles_—_its entire exemption from sectarianism_—_its benevolent and catholic spirit_, _which urges not merely to the establishment of schools_, _but_ ‘SCHOOLS FOR ALL.’ Often have I regretted that this is not universally discoverable. There are still some who wish to confine the element of water to their own well, and to find the full ripe corn only in their fields:—with them I confess I have no sympathy; _on the broadest principle I have hitherto labored_; _and on that_, _and that alone I propose to act through the remainder of my life_.” But I must conclude these testimonies, which might be greatly multiplied, by recording a sentence or two from page 259, respecting Sheffield. “Five Schools,” says Mr. Wilderspin, “containing little short of one thousand infants, are now in full and efficient operation. _The harmony of Churchmen and Dissenters in the work is here most delightful_; and as a specimen of the generosity displayed, it may be stated, that one gentleman built a school, at his own expense, which cost £1000.” These quotations abundantly prove that “the originator of Infant schools,” who has visited many of the towns in the three kingdoms, and who is perhaps better qualified than any other person to form an opinion as to the best mode of conducting them, is decidedly opposed to the exclusive system advertised for Norwich. He has “no sympathy” with it—and he declares, as the result of his extensive observation and experience, that “the union between Churchmen and Dissenters is delightful.” Should the decision of the approaching meeting be in opposition to this delightful union, and should the ministers and members of the Established Church determine to prevent the Dissenters from cooperating with them in this interesting work, the parties thus excluded will not, I trust, be instigated to pursue a similar course, and to form a society for themselves alone, to the exclusion of Churchmen. No.—Let them proceed on other and better principles. Let them call a public meeting of all denominations of Christians who can conscientiously unite in pursuing the same system of Infant education, which has been hitherto adopted in this city. Let them cordially and earnestly invite the cooperation of liberal and religious Churchmen. And let them determine that neither conformity nor nonconformity shall be taught to babes in an Infant school, but that they shall receive only “the sincere milk of the word, that they may grow thereby.” “FOR IN CHRIST JESUS NEITHER CIRCUMCISION AVAILETH ANY THING, NOR UNCIRCUMCISION, BUT A NEW CREATURE. AND AS MANY AS WALK ACCORDING TO THIS RULE, PEACE BE ON THEM, AND MERCY, AND UPON THE ISRAEL OF GOD. BRETHREN, THE GRACE OF OUR LORD JESUS CHRIST BE WITH YOUR SPIRIT. AMEN.” * * * * * Norwich: PRINTED BY JOSIAH FLETCHER. *** END OF THE PROJECT GUTENBERG EBOOK A LETTER OF AFFECTIONATE REMONSTRANCE ADDRESSED TO THE MEMBERS OF THE ESTABLISHED CHURCH IN NORWICH AND IN NORFOLK AND OCCASIONED BY THE PROPOSED EXCLUSIVE SYSTEM OF INFANT EDUCATION *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works 1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg™ Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate. While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg™ electronic works Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support. Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org. This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.