The Project Gutenberg eBook of A Sermon preached at Christ Church, Kensington, on May 1, 1859 This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: A Sermon preached at Christ Church, Kensington, on May 1, 1859 Author: William Wright Release date: March 6, 2021 [eBook #64717] Language: English Credits: Transcribed from the 1859 Rivingtons edition by David Price *** START OF THE PROJECT GUTENBERG EBOOK A SERMON PREACHED AT CHRIST CHURCH, KENSINGTON, ON MAY 1, 1859 *** Transcribed from the 1859 Rivingtons edition by David Price. A SERMON PREACHED AT CHRIST CHURCH, KENSINGTON, On May 1, 1859, BEING THE DAY APPOINTED FOR A GENERAL THANKSGIVING TO ALMIGHTY GOD, FOR THE SUCCESS GRANTED TO OUR ARMS IN SUPPRESSING THE REBELLION AND RESTORING TRANQUILLITY IN HER MAJESTY’S INDIAN DOMINIONS. * * * * * BY THE REV. WILLIAM WRIGHT, M.A. SENIOR CURATE OF ST. MARY ABBOTTS, KENSINGTON. * * * * * * * * * * * * * * * LONDON: RIVINGTONS, WATERLOO PLACE. WINTER, HIGH STREET TERRACE, KENSINGTON. 1859. * * * * * 2 SAMUEL viii. 14, 15. “AND HE PUT GARRISONS IN EDOM; THROUGHOUT ALL EDOM PUT HE GARRISONS, AND ALL THEY OF EDOM BECAME DAVID’S SERVANTS, AND THE LORD PRESERVED DAVID WHITHERSOEVER HE WENT. “AND DAVID REIGNED OVER ALL ISRAEL: AND DAVID EXECUTED JUDGMENT AND JUSTICE UNTO ALL HIS PEOPLE.” A SERMON, ETC. AS an aggregate of individuals professing faith in Christ, we, the people of Great Britain, may with truth and reason venture to assert that our Queen and our Legislature are on a footing, as to God’s protecting care, with highly favoured and heaven-honoured David of old. If Almighty God, under his earlier revelation, did actually guard and help in temporal matters a ruling prince of this lower world, who was a man “after his own heart”—as David’s plainly-told history everywhere assures us that He did—none can reasonably say that it is either impossible or improbable that He should vouchsafe to guard and help our presiding Monarch and our law-giving Senate in the administration of public affairs, baptized as they are “in the name of the Father, and of the Son, and of the Holy Ghost;” educated as they are in the very details of his later and last revelation; and supposed, pledged, and believed as they are to be seeking _individually_ after the mind which is in Christ, and the sanctifying influence of the Holy Spirit of God. All, indeed, must at once see, and grant as a foregone conclusion from which there is no appeal, that our monarchical and representative government, being _essentially_ and _generally Christian_—being so in spite of the Judaism, vice, and infidelity which may be discerned in it, and which in no way interfere with our present argument—is, by virtue of its admitted and preponderating Christianity, brought under the immediate guardianship and protection of the Most High. Such being the case, or since we believe such to be the case, we most naturally, and, I may add most consistently, pray for the “High Court of Parliament” which assembles from time to time “under our most religious and gracious Queen.” Our prayer in this matter is as simple as it is beautiful. A prayer is it which none who are in the habit of praying at all for others can possibly object to. It simply asks of God that He would “be pleased to direct and prosper all their consultations to the advancement of his glory, the good of his church, the safety, honour, and welfare of our Sovereign and her dominions.” Often and often, let me trust, have we loyally and faithfully prayed after this most becoming and time-hallowed fashion. Especially, most especially, let me also trust, did we do so—I feel confident that we did, if our hearts were not steeled against every patriotic impression—some two years ago, in this very place, as also in the still larger chamber of a thoughtful spirit,—at a time which all must well remember,—a time of deep national distress and heaviness of heart into which, under God’s fearful and probationary providence, we as a people were cast headlong and unawares by the event of an Eastern mutiny. Recall the occasion referred to. By so doing we shall be reminded of the great need there then was for prayer for help, and of the petition we then put up, and so be enabled to appreciate more livingly and heartily the answer which God has given us this day in the blessing of peace and restoration of “tranquillity in her Majesty’s Indian dominions.” Let memory’s wand conjure up to our imagination, or, if we please, let fancy’s pencil sketch to our view the scene, the hour, in which, at the period in question, we had recourse, with more than ordinary interest and earnestness, to prayer in our difficulty on behalf of our Queen and Council of State—prayer to the effect that they might be “directed and prospered” in all their momentous “consultations” on which, humanly speaking, hung the dignity, the happiness, and the missionary usefulness as well as the safety of our beloved country. You will suppose, then, that we are just released from the cruel bondage of a warfare into which we were compelled, as men of faith and feeling, to enter for humanity’s sake. Our laurels of awarded victory are still fresh on the hero’s brow. Our triumphant attitude is, to all appearance, keeping at bay a tyrant world, and securing “peace on earth and goodwill towards men.” Time is about to commence her gracious task of lessening our sorrows for the brave and bold who are no more on earth amongst the children of men, and whose remains are swelling with their sad accumulations the once unbroken, but now grave-studded Crimean plain. Our minds are turning homeward. We dwell upon reforming ourselves. Social progress and fair play in all matters, ecclesiastical as well as civil, are points which much interest us. We are musing with practical intent upon such things as become enlightened and well-disposed minds. We are thoroughly enjoying national repose, dwelling each man “safely under his own vine;” and we are doing, and anxious to do, the great, the civilizing work of peace. Alas! “All is vanity and vexation of spirit.” Our fondest hopes are broken up, and, in a moment of time, vanish away as a vision of the night when one awakes. A cry is heard abroad amongst us; it is no less than a cry of war—that hell-cry which despots love to raise, and which all godless and loveless spirits echo in sympathetic sinfulness! At the gates of science do we listen, in dread suspense, to hear the contradiction or confirmation of the evil tidings. Our worst suspicions are soon confirmed. In rapid successions does the magic whisper steal across the deep, and tell its brief but bloody tale, that ours have risen up against us in the far East; that many a bitter Shimei has come forth to curse our rule; that many a mutinous and rebel Sheba has blown the signal blast of insurrection; that men, women, and children, “bone of our bone, and flesh of our flesh,” are being scattered abroad by a cruelly organized persecution, some seeking in hopeless flight a desert solitude, there to die unfriended and alone; others hastening to the nearest fastness, there to hold out, a scanty and surprised handful, against an armed and swarming adversary; and that, once more, numbers of our fellow-countrymen, together with their wives and little ones, have actually perished, if not by more hideous means, by the edge of the sword. A trembling for the present, and a fear for the future, take hold of us. With deepest anxiety do we turn, in this our moment of sharp distress and bewilderment, to our ruling representatives, bidding them do in our common name what seemed to them good under the circumstances of our emergency, and dismissing them to their onerous work with the benedictory prayer, that Almighty God would of his infinite goodness “be pleased to direct and prosper all their consultations to the advancement of his glory, the good of his Church, the safety, honour, and welfare of our Sovereign and her dominions.” So it was, I doubt not, that we, as a God-fearing people, prayed for our rulers when they were summoned to consider and prepare for the suppression of that Indian mutiny of 1857, whose simply detailed history is of itself, its plain, unvarnished, unembellished self, the most cruel and the most heart-rending tragedy that has ever been recorded! Of this enough. And now, my believing and prayer-using brethren—so I would style you _all_—it is high time for me to challenge your hearty attention to the joyous and indisputable fact, that your reward for having prayed for your rulers is at hand. Your petition on their behalf has been heard on high, if petition on any national account be ever hearkened to above, or if what we see before us is not the merest coincidence of blindest chance. Open wide your eyes, and read for yourselves the heaven-sent answer to your prayer. Your Sovereign’s will, your senators’ wisdom, have both alike worked marvellously well for you and yours. All their consultations, resolutions, and decrees, in the matter of the suppression of the Indian mutiny, have, up to the present moment, been accompanied by that triple result which you have so often prayed for—“the advancement of God’s glory, the good of his Church, the safety, honour, and welfare of our Sovereign and her dominions.” Let me somewhat enlarge. God’s _glory_, we do not hesitate to affirm, has been more or less advanced by the conduct and policy of England in and during the warfare which has been recently accomplished in the East. All that we have done in it worthy of praise or remembrance, we have done, so we believe and confess, through Him, through his strength, through his teaching, through his Gospel, through the very circumstances under which He has placed us, and through the very constitutional dispositions which He has given us. All, therefore, that has been done in it worthy of praise or remembrance, do we feel bound to ascribe, purely and simply, to God, as its author and finisher, entering as we did upon every work, every encounter, with these words of humility upon our lips:—“Not unto us, O Lord, not unto us, but unto Thy name, give glory, for Thy mercy and for Thy truth’s sake;” and checking the thought of pride and self-sufficiency which from time to time rose up within on occasion of our having done well, with the apostolic inquiry and reproof—“Who maketh thee to differ from another? And what hast thou that thou didst not receive? Now, if thou didst receive it, why dost thou glory as if thou hadst not received it?” Much, indeed, from this point of view, does our national behaviour in the East during unparalleled difficulties redound to the _glory_ of that God from whom all “holy desires, all good counsels, and all just works do proceed.” Never have we been in such straits. Never have we acted so graciously and so in accordance with the spirit of our Gospel. Before us stood—a sickening and never-to-be-forgotten sight—a vast army in deadly and rebellious array—an army made up of men with whom we had gone side by side to victory over a common foe—men our familiar friends, to whom we had extended, and were learning more and more to extend, the right hand of social fellowship—men whom we had not only treated kindly, but, as was reported and believed, had verily spoiled by forbearing gentleness. There they stand—a rebellious horde—raging “furiously,” and imagining a “vain thing,” doing all they can, by slaying the innocent and dishonouring the chaste, to tempt us to forget our nature and our nature’s God, and to assimilate ourselves to their unholy and fiendish temperaments. Nothing, however, that they do disturbs for a moment the balance of Christian power and influence in our national and common mind. To war, indeed, do we sally forth in saddest necessity and from a sense of duty, but it is to a war of a _purely defensive_ character on our part, and nothing more. No hunting down the adversary, no trampling upon him, no tearing away the suckling from the breast, for the sweetness of being revenged, have characterized our doings. Vengeance have we repudiated, or rather, I should say, not dared to handle, being, as we conceive, an attribute belonging solely to God, and too fearful to be entrusted to fallen man. Here and there, it is true, the pulpit and the press, losing their moral self-possession, raised awhile in our hearing that ancient Christ-condemned cry of retaliation—“an eye for an eye, and a tooth for a tooth;” but soon, very soon, was that harsh and ugly sound let die away and for ever perish in the softer strain of the Son of God—“But I say unto you, _that ye resist not __evil_; but whosoever shall smite thee on thy right cheek, turn to him the other also.” Yes. No vengeance, no retaliation—God’s holy name be praised—have stained the banner of England. We fought honourably and for noble ends. We have slain, alas! but only those on whom the law of God and the law of man would have passed sentence of death, if required so to do. We have fought, who can deny it? but fought that we might “live and let live”—that the world might be peaceably ordered—and that “peace and happiness, truth and justice, religion and piety,” might be established amongst us, amongst the people committed to our charge, even the hosts of India, “for all generations.” We are ashamed neither of our deeds nor our motives. They, indeed, are not ours; this is _why_ we are not ashamed of them—but as we have said, they are God’s—God’s, that is, so far as they are pure, holy, merciful, upright, manly—in a word, so far as they are Christian. To Him, therefore, let them be ascribed in the presence of the whole world, and from them, as from a moral mirror, let there be reflected, not our national, but his everlasting “Glory.” Inseparably connected with the glory of God, which has in a measure been worked out, as we maintain, by the events to which we refer, is the “good of his Church”—a result we ever pray may attend all our political consultations and movements. Who can doubt that the spectacle presented to the Indian mind in all our transactions of war—our wisdom, our mercy, our justice—is doing its silent work in many a thoughtful bosom, and adding some new soul to the Church of Christ even whilst we are speaking? Many and many a man, depend upon it, has been made to think for himself, in these troublous times, of the real value and working of his ancestral creed. He has often, may be, had doubts as to the superstitions of his nation, and the doctrines of his overseers. He has for years, perhaps, held in secret and deep admiration the aspirations and longings of his natural conscience, and felt that they ran counter to the senseless commandments and idle traditions of the world with which he and his race have been overburdened. He has longed for a creed which should not suppress and smother, but fan into a living flame of sterling piety, those smouldering elements of natural religion which he has treasured amidst the follies of heathenism on the hearth of a not yet abandoned conscience. His wish is gratified. He has at length found, or rather, we should say, seen at work, such a creed—seen it in the warrior of the Cross, seen it in one who can fight and yet be merciful, who can have within his power a cruel relentless enemy, yet find room for compassion; who can show at all times and in all places that he has a heart which beats true to the instincts of our nature, when not lost and sensualized. He has rejoiced with exceeding great joy to have fallen in with a religion which is far from contradicting conscience or nature, but which, contrariwise, advocates and enforces “whatsoever things are true, whatsoever things are honest, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report;” things which even in his childhood’s superstitions and the ignorance of his more advanced years have never altogether forsaken him. He has pondered over these things in his heart, and contrasting the plain, true, useful life of the Cross, with the wicked follies and fancies of the Crescent, has yielded himself up to the former, and added himself to the Church of Christ. May it have been so in many, many instances! As to the last result of legislative labour on our behalf, “the safety, honour, and welfare of our Sovereign and her dominions,” which we prayed might follow our rulers’ consultations, it is needless to say anything. Each of us can see the finger of God at work in, and trace its divine impress upon, the facts of to-day, which call us together to thank and praise the Lord. Each has faith and wit enough of soul, let us believe, to read, in the spirit of the words of the text, the manner in which God has been with our Sovereign, our national interests, yea! ourselves—“_And the Lord preserved David whithersoever he went_.” And now, my brethren, what is the most appropriate thank-offering that we, Sovereign and people, can make to Almighty God for his mercies vouchsafed to us? Undoubtedly that which follows up our advantages and shows that we are worthy, or labouring to be thought worthy, of the great position with which God has entrusted us, even the thank-offering which David made after his preservation, and which is unpretendingly recorded in the words, “And David executed judgment and justice to all his people.” This it is ours to see carried out, so far as in us lies, and this we trust is being carried out fully and conscientiously by our representatives. But something more have we to offer up to God than judgment and justice toward the people subject to our rule, though this offering be great and to be had in highest esteem. We have heard and seen what kings and prophets desired of old to hear and see. Our knowledge is increased, and so is our responsibility. All type, all figure, all mystery, are removed from us, and “God, who at sundry times, and in divers manners, spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son”—spoken a word of salvation in the Gospel which exceeds, in point of moral beauty and spiritual comfort, all that we can imagine or desire. This word we dare not enjoy to ourselves. On we must pass it, together with judgment and justice, to our people. It has made us great, and caused us to “shine like lights in the world.” Why should it not make them so, and cause them so to shine? On we must pass it, not only as a matter of ordinary and evident duty, but as a matter of feeling. Each true believer is, by his very impulse of faith, a soul-seeking power amongst men. In his heart is deeply sown the missionary germ—only requiring the light and heat of a living faith to raise and mature it to its appointed height and grandeur—when its branches are sure to spread themselves forth in sheltering love over all living within their reach. To this passing on of blessings received to others are we ever invited. Now, this very day, are we so especially. “A great door and effectual” is open to us in the East. By the violence of circumstances—circumstances, those emissaries of the great Creator’s purpose—have the gates of superstition been torn from their hinges, and a way made for us to enter, unmolested, into the very sanctuary and stronghold of Belial, there to preach to our heart’s content “the way, the truth, and the life.” It is as if an angel—opportunity had been sent from on high to “prepare the way of the Lord,” and had cried aloud to the long pent-up and isolated heathen world to receive us—the _missionary nation of the Cross of Christ_; saying unto them, “Open ye the gates, that the righteous nation which keepeth truth may enter in.” Oh! who is there amongst us that does not now desire to enter in? Who is there that does not sorrow over his indolence in not having done more hitherto for his fellows? Who does not burn with indignation at his own—his country’s—missionary apathy, when he contemplates before him, in India and her immortal millions, a vast sea of souls, now surging with infidelity, now again raging with superstition, bearing as it does on its sin-heaving and lust-swelling surface but few, very few, labourers in the employ of that blessed and acceptable merchandize, the toiling, as “fishers of men,” for the Son of God? Who, when he contrasts the greatness of the work to be accomplished with the contemptibly limited means he has brought to bear on its fulfilment—one pastor to a million souls being the provision made by Christian England’s National Church for the restoration of heathen India to her God and Saviour—who, when he so contrasts, is not lastingly impressed with a sense of unworthy selfishness? Once more—accept, my beloved brethren, whilst it is to-day, this, this for all we know last, last challenge to visit, gospel in hand, the degraded millions of India. Plant amongst them a church. Erect for them a school. Provide them with a minister. Give them freely the means which have made you under Providence what you are. Let them know that these means are to be the implements of your new spiritual warfare amidst them. “Fight,” before them and their children, “the good fight of faith.” Tell them you seek, and wish them to seek, that “peace which the world cannot give,” and “which passeth all understanding.” Show them that you delight not in brandishing over their heads the cold and deadly steel, nor take pleasure in witnessing the fire-flash which heralds a creature’s death, but that you would rather wield the sword of the Spirit over their immortal souls, by means of the preached word, and rejoice for ever and ever in heaven that they were preserved with you and yours unto everlasting life. * * * * * THE END. * * * * * H. WINTER, PRINTER, HIGH STREET TERRACE, KENSINGTON. *** END OF THE PROJECT GUTENBERG EBOOK A SERMON PREACHED AT CHRIST CHURCH, KENSINGTON, ON MAY 1, 1859 *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works 1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg™ Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate. While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg™ electronic works Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support. Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org. This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.