The Project Gutenberg EBook of Continental Monthly, Vol. 4, No 3,
September 1863, by Various

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Continental Monthly, Vol. 4, No 3, September 1863
       Devoted to Literature and National Policy

Author: Various

Release Date: December 11, 2008 [EBook #27496]

Language: English

Character set encoding: ISO-8859-1

*** START OF THIS PROJECT GUTENBERG EBOOK CONTINENTAL MONTHLY ***




Produced by Joshua Hutchinson, Carla Foust and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by Cornell University Digital Collections)









Transcriber's Note


Printer errors have been changed and are listed at the end. All other
inconsistencies are as in the original.




   THE

   CONTINENTAL MONTHLY:

   DEVOTED TO

   LITERATURE AND NATIONAL POLICY.

          *       *       *       *       *

   VOL. IV.--SEPTEMBER, 1863.--NO. III.

          *       *       *       *       *




SOUTHERN HATE OF NEW ENGLAND.


In these days of strange and startling events, of rapid and fundamental
changes, of curious and unexpected developments; these days, tremulous
with the vibrations of the political atmosphere, and quaking with the
fierce earthquake of national war; these days, that are filling up a web
of history with more fearful rapidity, more complete, important, and
decisive results than any previous epoch in the world's annals,--a
history which, if ever truly and worthily penned, will demand a deeper
search into moral causes and effects, a closer scrutiny of the
philosophy of mind, and a more careful balancing of political judgments,
than any drama ever before played on the great world's stage,--in such
days as these, I say, it is curious and profitable to subject each new
moral phase that presents itself to a rigid analysis, and trace every
effect, moral, political, governmental, or popular, to the cause or
causes that may, after a fair showing, appear to have produced it. A
fair and dispassionate application of true and just principles is as
essential to a right political judgment as to a correct moral decision,
and he who allows himself to be led by passion, selfishness, prejudice,
or a blind adoration of party, instead of the calm convictions of
educated reason and conscience, thereby dishonors himself, and abdicates
the right he possesses of acting for the best interests of himself and
all. Especially is this true under a democratic form of
government--where every citizen is a legislator, virtually,--where
opinion leads to political action, and is consequently responsible for
the course that action may take, and where each one helps to swell the
numbers of those great parties that in their plannings and
counterplannings make or mar the general good fortune. If this is true
of individual citizens, how much more is it true of those mighty engines
of the press and of party, that sweep such grand circles of influence,
and install, in grandeur or in gloom, such important national
conditions. That these are fruitful of evil as well as of good, every
great national struggle, every crisis in the affairs of nations and of
humanity, bears witness. Every national contest has seen the rise and
the fall of an anti-war party, and felt the influence of a press wielded
in the interest of that party. These have not, necessarily, always been
in the wrong. The contrary has been often true, though their fall, and
the opprobrium cast upon them have been none the less sure. It is only
when these have arisen during the progress of a war involving great
moral and humanitarian principles in its successful prosecution, that
the whole force of such an opposing influence is felt, the whole evil
apparent. No cause however just, no war however holy, no trust however
high and honorable, but has met the violence of this evil opposition,
and the danger of betrayal from this source. Not while men possess the
greed of power, place, and gold; not while reason is held in abeyance to
passion, is freedom safe without a guardian, or the liberties of mankind
able to abide without 'eternal vigilance.' Even our national war, the
grandest and holiest of time, both in its purposes and results, is only
the last most mournful illustration of this fact. When these
contemporaneous judgments, true or untrue, as they shall prove, now in
the heat of the time evolved in the thoughts of those who do think, and
becoming crystallized in the countless newspapers and periodicals which
deluge our land, and in the party records of the hour, come to be
thoroughly sifted, and the sure and impartial verdict made up to pass
into 'the golden urn of history,' without appeal thenceforth, great will
be the glory or the shame of the prominent actors in the drama now
enacting before the eyes of the world.

What is the spectacle that our astonished eyes behold? The Genius of
Liberty, standing on the threshold of her besieged temple, pale,
fettered, betrayed in the house of her very friends, but resolute and
dauntless as ever, her eye calm and steadfast, her hand firmly grasping
the Magna Charta of our birthright, and the birthright of all the race.
While a raging and vindictive foe bays her in front, and the leal and
true are pressing in countless hosts around her at her call, a false and
craven crew are basely creeping in at undefended passages, and, with
lies and slanders and deceitful tongues, endeavoring to undermine the
foundations of her strength. Base sappers and miners! Thank God ye are
few! And the number of the people ye are trying to hoodwink and seduce
from their allegiance is hourly growing less, as your cunningly devised
schemes explode. Do ye not know that the people of the Free States are
loyal to the core? That great principles are invincible as fate, say
rather, Providence? and that those who will not move in their onward
course must be overwhelmed beneath the wheels of their triumphal
chariot? Do ye not fear the award of posterity? Let the partisan press
of to-day, and those who inspirit and sustain it here at the North, who
are vainly and impotently trying to turn back the tide of human progress
by aiding and abetting the vilest rebellion against a good government
that has been seen since Satan, that arch rebel, chose 'rather to reign
in hell than serve in heaven,' shudder at the report the unerring tongue
of history will give them, even if they care nought for the good of
humanity as bound up in the well being of this land. I have called these
men _few_, for it _cannot be_ that the great and time-honored
organization of which I hope these men are but the calumniators,
boasting the grand old names of Jefferson and Jackson as founders, and
enrolling in its ranks so many thousands of the substantial yeomanry and
solid men of the country, will really prove false to its name and trust,
and be willing to descend into history in the robe of horror and infamy
which, like the fabled shirt of Nessus, would cling to it forever as the
country's betrayer, if it shall not shake itself free from these vile
contaminators. No party could survive the weight of the foul imputation
of putting barriers in the way of this war, which, we firmly believe,
though terrible and bloody while it lasts, is to end by giving a fresh
and vigorous impulse to the cause of human redemption and
advancement--an impulse that nothing thereafter shall be able to check
materially.

Although one only comprehensive principle lies at the bottom of the
anomalous condition of things which preceded, and at last culminated in,
the tremendous civil contest through which the country is now passing--a
fierce baptism of fire and blood necessary to purge and reinstate her in
pristine purity and grandeur, whose end is certainly not yet--still it
is constantly assuming new disguises, and has been aptly likened to a
virulent and incurable cancer in the body politic, which, driven in in
one place, instantly breaks out with redoubled fierceness in another.
Its latest and favorite form is that of hatred to New England. I have
called it _Southern_ hatred of New England. By this I do not mean to
denote any geographical limit or boundary. This war is not a war of
sections, but a war of ideas; and the terms _Southern_ and _Northern_
are to be limited to this ideal meaning. The two sections, as such, are
not arrayed against each other, but the two antagonistic principles
represented by these sections are, in sad truth, at deadly warfare. We
see Union men at the South, and secessionists at the North; but there is
this difference in the position of those who oppose the Government
North, and those who favor it South. The former are would-be leaders,
who assume to act for the outraged people; the latter are merely _the
people_, or a portion of them, lacking organization and leadership, and
consequently obliged to submit to the tyranny that has laid its iron
hand upon them. I do not believe, and never have believed, in the
asserted unanimity of the Southern people. Recalling my eight years'
residence among, and acquaintance with, the people of the South, of two
of the cotton States principally, I cannot think that they have, almost
to a man, lost their respect and love for the national banner and
authority, and, rather than submit to it again, would prefer to be
'_English Colonists_,' '_French vassals_,' or '_Russian serfs_!' No;
their leaders first grossly cajole and deceive them, and then basely
slander them. That there is an apparent oneness, I admit; but I think
the time is not far off when, if the Federal Government but does its
duty, and uses its authority and strength wisely, crippling the rebel
faction in every possible way, thousands of liberated arms will spring
forth to seize the sword in its defence, and as many liberated voices
swell the _All hail!_ that will burst out for its welcome. For, so long
tutored to the repression of any independent ideas, any sentiments that
do not tally with the doctrines to full belief in which these leaders
have aimed to educate the men of the last generation, viz., the divine
origin and purpose of slavery, and the other mischievous and absurd
dogma of State sovereignty, which, but for slavery and its imperative
demands, would never have seen the light, but have perished
stillborn--they have no idea of the freedom of opinion and expression
permitted among us, and their minds and consciences have become
nerveless and supine to an astonishing degree; or, if thinking and
feeling, as very many do, they suffer in silence, not daring to resist
the oppressive faction that has ruled them so long. Moral force and
courage is not the fruit of subserviency to the principles and ideas
that have gradually filled the Southern mind. No wonder that the Union
sentiment that showed itself so plainly at the outbreak of the rebellion
became, ere long, like one of those streams that, starting impetuously
from its mountain source, flows on awhile clearly and rapidly, and then
begins to wander and slacken its pace, till finally it is lost in the
dreariness and desolation of some marshy wilderness, and so never
reaches its destination, the open sea. There is no people in the world
so abused and defrauded as the bulk of the Southern whites. If you pity
the oppressed of another race, then pity still more those of your own
blood who are suffering a worse slavery, and who yet do not know it, but
hug fondly the chains of their servitude. Then, too, consider the
thousands of Northern men and women scattered all over the South, and
say if you think _they_ are linked, heart and hand, with the destroyers
of the Government.

But with all this as an offset, still there is an undeniably strong and
unscrupulous faction there, composed of the leading minds of the South,
acute, imperious, sophistical, used to political and social rule, and
backed by a small but cunning minority here at the North, so vile and
contemptible that, in comparison with its adherents, they, these slave
oligarchs, are 'Hyperion to a satyr.' These, with the thousands both
North and South, misled and befooled by them, form the formidable
opposition with which the Government is even now closing in a
life-or-death encounter. These represent one of the two grand ideas at
last met in a decisive struggle on this North American Continent, after
the numberless petty skirmishes, reconnoissances, and lesser conflicts
which have stained the battle fields of the world with the best blood of
humanity during so many thousand years. No child's play now--no
diplomatic dissembling--no sword thrusts intended to be parried, no
machiavelian hits nor disguises. The fight is close, desperate, deadly;
it is yard arm to yard arm; it is heart seeking for naked heart,
flashing eye to eye, visor down, and hot breath mingling with hot
breath, as the foes close in the last grapple. The other idea is
embodied in the principles of the Constitution and the Declaration of
Independence, and is represented by the Federal authority. The South,
then, is taken to mean the one, and the North, its opposite. On one side
barbarism, slavery, injustice, ignorance, despotism, the woes and
maledictions of oppressed races, the carnival of fiends; on the other,
civilization, freedom, justice, education, republicanism, the gladness
and gratitude of redeemed humanity, the jubilee of joy among angels. On
the side of disunion, endless bickerings, intestine wars, standing
armies, crushing debts, languishing commerce, all improvement at a stand
still, tyranny settling darkly down over the liberties of the people and
of individuals, and national influence gone forever. On the side of
Union, honorable peace, legitimate expansion, social order and
improvement, increasing commerce, the education and elevation of the
masses, the path of success open to all, the freedom and rights of all,
even the least and poorest secured, and the nation occupying a front
rank among nations, her flag loved no less than feared, her government
the model one of the world, and the great experiment of self-government
safe beyond the peradventure of failure. Who doubts the issue of such a
struggle--who would cheat himself of being one with God and good men in
the glory of a triumph so possible and certain?

But why is it that the hate of all rebels, North and South, is so
malignantly directed toward New England especially? What has she done
more than New York or Illinois? Again I reply, it is not geographical
New England that is so feared and hated, but the ideas she represents. I
have called these, already, the _Northern_ idea. But if the nature of
our political philosophy be closely scanned, if we exactly analyze the
genius of our institutions in their proper and unbiased action, we shall
be forced to acknowledge that it was the _Puritan_ idea which
predominated; that it is, in fact, the saving clause in the gospel of
our national salvation. And New England was the first home of the
Puritans--the focus from which have radiated the myriad beams of the
light of which they were the repositories to the remotest corners of the
land. Let no one be alarmed at the mention of the word _Puritan_. There
are some people who have no other notion of a Puritan than that of a
close-cropped, saturnine personage, having a nasal twang, who is
forevermore indulging an insane propensity to sing psalms, quote
Scripture, or burn witches. These are the people who can never see into
the profound deep of a great truth, but are quite ready to laugh at its
travesty or caricature. And what high or holy truth has not been
caricatured? For one, I envy not the head or the heart of him who can
think the name of Puritan a badge of shame or reproach, and who has no
sympathy nor admiration for the stern resolution, the wondrous
fortitude, the deep enthusiasm for freedom, the unwavering faith, and
the high religious devotion of those men and women who first lit a torch
in the wilderness, soon to become the beacon light of the world.

Nor would I be understood to mean a wholesale and indiscriminate
adoration of the Puritans as a _sect_. The appellation, which was
bestowed upon them in opprobrium, and which they certainly wore in no
meek manner, but evidently gloried in as a word of highest praise and
honor, I use as a convenient one to characterize the idea I would
represent. These men were but the chosen instruments in the hands of Him
who no doubt has ever ordered the course of affairs in the world, to
open up a new epoch in its history. The time was ripe--the men had been
moulded--and through them the free principles which had been culminating
through the ages, which had stirred the souls, animated the
imaginations, and quickened the desires of the best and noblest of the
race from its birth till now, were at last to find a resistless voice, a
limitless scope, an unrepressed expansion, on a new and magnificent
theatre. For freedom is of no time, nor clime, nor color, nor sect, nor
nationality. She is the primal gift of God to his intelligent creatures,
and is the kingly dower of every human soul. She was not born with the
Puritans, nor did she die with them. In no age or land, among no sect or
people, has she been without her priesthood, her altar, her ritual, her
heart worship. Nor is she to blame for the wrongs and atrocities
committed in her name. The ideas and principles the Puritans were
ordained to carry out and embody in a great political structure were of
the noblest, rarest, most enduring and beneficent; the faults that
marred the beauty and consistency of their own character, were the
exaggerations of their virtues, and arose from the frailty and
instability of the human heart, even when most governed and inspired by
the highest motives. The principles remain steadfast, immovable,
immortal; the defects we can but grieve over and forgive for the sake of
the grandeur they only marred but could not destroy.

Through the weakness of our nature, through the deceitfulness of the
heart, the zeal which, in its proper exercise, is admirable, as inciting
us to a grand enthusiasm in a cause believed to be true and holy,
ofttimes degenerates into a blind and bitter bigotry, as unreasoning as
reprehensible; the faith which pierces the unseen and eternal, and fixes
its calm eye on One who sits changeless amid infinite series of changes,
all-wise amid infinite follies and wickednesses of His creatures,
all-merciful and all-loving amid the hate and opposition of weak, finite
hearts, becomes a gloomy asceticism, or a fierce inquisitorial
despotism, perverting Him--this glorious and loving God--into a cold,
selfish, unreasonable Being, as far removed from our sympathies and love
as He is from caring for us, and only existing to receive the hateful
homage of fearful and enslaved souls; and what _was_ a high,
disinterested, fearless devotion to truth and duty becomes a narrow,
selfish, insane thirst for the ascendency of sect or party, or the
propagation of some pet dogmas, which, so far from touching practically
the happiness, duty, or destiny of the soul, are mere stumbling stones,
strewing the dark mountains of vain, egotistic, arrogant human
speculation. As there is no power so relentless as a theological or
spiritual despotism, so there is no tendency of the mind more easy,
subtle, or strong, than a tendency toward it. To say these men erred, is
to say that they were men. But if they partook of the common liability
to error of this nature, let us not forget that but for them, fallible
and inconsistent as they were, the seeds of liberty, wafted from a
thousand shores, and gathered through thousands of ages, might not have
been transplanted to this continent, nor this mighty banyan of American
freedom have struck its million roots into the soil far and wide, and
stretched its million interlacing arms abroad, a sure and safe refuge
for the nations.

It is not as a _sect_ that I admire the Puritans. Away with all party
lines, all sectional prejudices, all barriers of creed or sect at such a
time as this, when all nations and creeds and colors are forming in
serried ranks, a close and impervious breakwater, to resist the
threatening tide of rebellion and ruin whose sullen roar is in our ears,
and when 'heaps of brothers slain' look into the sad face of heaven from
fields where they fell, battling heroically to preserve the common
heritage. No! a better day is dawning--a day of fairer promise, of more
tranquil beauty, of more enduring blessedness, than ever before
gladdened the hearts of men. To see that day come, all the good and true
and loyal are waiting and working, no matter of what faith, or tongue,
or nationality. I do not regard the sins of the Puritans as resulting
from the principles by which they professed to be governed, but rather
as something extraneous and antagonistic to them. Their ideas and
principles resulted in the broadest constitutional liberty, while the
free thought, free speech, free inquiry, the wide individual freedom,
which, as a church, under the influence of a stern theological despotism
they sought to stifle, under those very institutions they founded are
to-day the pride, the life, the glory of free and progressive New
England.

It is only in this broad sense, then, that I use the term _Puritan_, to
denote the agency whereby Providence saw fit to inaugurate the ideas
which were to form the foundation of our national polity.

The Puritan idea, then, predominated in the principles embodied in the
Declaration of Rights and in the Constitution. But says one, Washington
was no Puritan, nor Jefferson, nor the majority of the first framers of
our Government. Granted that they were not born on Puritan soil, _par
excellence_, but were they not of the spirit and understanding of the
Puritans? (In fact, I suspect that Washington was a Puritan of the
Puritans.) A Virginia Puritan, a cavalier Puritan even, was not then the
strange phenomenon, the _lusus naturę_, it would be nowadays. Besides,
let it be remembered that the Constitution was not the production of any
man or set of men. It was the outgrowth of the political ideas and
necessities of the age and country. These men, trained in the spirit of
the time, gave direction to their development, assisted to inaugurate
the reign of those ideas, and to give them a specific embodiment, no
more. Great and good men they were--the fit productions of the renowned
epoch of the birth of a great people. It is a noble thing, a thing for
fame and just pride, if men live at such a time who can share the
inspiration, and cause it to live in great deeds, to say nothing of
creating it.

What, then, are the distinguishing characteristics of this Puritan idea
or influence?

Since the country had a history at all, New England has been reputed the
centre, the abiding home of a pure morality. This needs no elaborate
argument to sustain it. The records of her criminal and civil courts
attest it; so do the general good order of her small communities and
larger cities, as well as the high character of the numerous men and
women who, emigrating to the various portions of the country, carry with
them, wherever they choose a home, the pure principles they have
learned around the home firesides in their native New England--the
industry, the thrift, the obedience to law, the superior intelligence,
which make them the best citizens in any community. The New England
communities, generally, possess a higher standard of morals, a more
intelligent adhesion to what is regarded as duty, a more simple social
intercourse, and purer social manners and customs, with fewer
dissipations and derelictions, than perhaps any other people in the
world can boast. Nor is there claimed for the New England Puritan a
perfect character. On the contrary, there are some traits which, in
their excess, we could wish were omitted in his composition. These,
however, will be found to be but exaggerations of his virtues for the
most part, and for the sake of those virtues can easily be tolerated,
though they have been sufficiently inveighed against from time to time.
From this high state of morals there results a very high degree of
_social_ order, which, in its result, again, gives large social and
individual liberty. Nowhere will there be found a freer people, and yet
one more observant of law. Indeed, the former is only the effect of the
latter. A cultivated reason sees at once that the more perfectly law is
observed, the more absolute does freedom become; that the highest
personal and social freedom is only attainable through a perfect
obedience to the laws by which persons and societies are bound.

Again, it is no doubt true, and may be stated as a characteristic
correlated to the one above mentioned, that nowhere else is a purer
gospel preached than in New England. The piety of the New England heart
is deep and strong, if not demonstrative and fervent. It is not like the
sweep of the winds, nor the rush of the torrents; its faith may be
burning, but it is the steady burning of the hidden fire, a vestal
flame, not the glare of the conflagration. It rather reminds me, in its
depth and strength and purity, of the ocean, calm, uniform, and
monotonous outwardly, but concealing under its surface many a swift
current and strong countercurrent, many a fair expanse, many a lovely
secret of life, beauty, and glory. The religious faith of New England
fully and devoutly receives those sublime doctrines of Christianity
which were given as good news, indeed, to the race; not to a favored
few, but to the individual man and woman of the race. It credits in a
real and literal sense the declaration of Paul that 'God hath made of
_one_ blood all the nations of the earth;' and the opening sentence of
the Declaration of Rights is something more to them than a 'glittering
generality.' A deep, intelligent religious faith may be said to underlie
all the institutions of New England, political and social. For what _is_
that genius of Christianity that has ever found its truest exponent in
the teachings of the New England theology, and in the lives and practice
of her people? Is it not the liberty of every person, without respect to
color or condition, but simply in consideration of his humanity, to
learn and to obey every law of his being, physical, moral, intellectual,
social, and religious? To be untrammelled in following out the best
light conscience and revelation may afford him as to the constitution
and laws of his being, his duty to himself, his fellow man, and his
Creator, and his destiny, which he himself is to determine? The
Christian religion may be comprehensively defined as the golden circlet
which includes all the complex duties, interests, and affections of the
most complex being, man, and lifts him up, and binds him back, with all
his capacities, hopes, and sympathies, to the throne of the Infinite,
from which, in his low, fettered, and sinful estate, he is an alien; and
all this through the love and mercy of the Infinite One Himself. This I
conceive to be the true intent and glorious result of Christianity, when
allowed to have free and unimpeded action on the soul of man. It will
be seen to be wellnigh limitless--a power adequate to the work to be
accomplished, and in this sense is truly 'the power of God and the
wisdom of God.' This power is dominant, either consciously or
unconsciously, over every relation of life in New England, being
interwoven in the very life of her institutions. I believe this secret,
quiet, yet active, all-pervading influence is very little understood,
and yet it will explain much in the Puritan character that no other key
will unlock. I have mentioned a pure morality, which is the effect,
before a pure Christianity, which is the cause, simply because the
effect is more obvious at first glance.

The third great characteristic of the Puritan idea is a _pure
republicanism_. In the largest sense, I hold this also to be the effect
of the one just mentioned; for, if tested, the whole spirit and tone of
Christianity are republican. On New England soil, from the hour when the
little band of pilgrim heroes first set foot on an inhospitable shore,
by their footprints upon it making a barren rock a holy shrine for the
world's love and veneration, has ever been a sure refuge, a very
palladium of republican institutions, of human liberties. It was not
alone its religious tendencies that excited the persecution and
detestation of Puritanism in the Old World which gave impulse to the
resolution to transplant themselves to a land where freedom, if nothing
else, was to be found. It was equally as much its republican and
democratic theories. Souls made free by the spirit of the Lord, as the
souls of those grand old Puritans were, could no more brook the tyranny
of the Charleses and Georges of Britain, and so, through blood and fire
and sword and chains, was the germ of liberty borne across the watery
waste, to be sown anew, as they thought and proposed, in the genial soil
of the region bordering on the Hudson, but, as God willed it, in the
perverse and barren soil of rockbound, sea-washed New England. Truly
this was a novel spectacle. Never in the history of peoples before was
it seen that a bare idea was strong enough to lay the foundations of a
great state, through persecution, exile, and death, and untold
privations worse than death. O you who would bring discredit on the
memory and name of the Puritans, recall this noblest era of time; rise
for one hour, if your souls have any wings, to the height of this
grandeur, and bid calumny and defamation be dumb!

This germ of republican freedom took deep root, and acquired an
ineradicable hold of their civil polity, and the whole machinery of
their civil government; and, spreading from New England to the adjoining
colonies, and from these to others, soon permeated the whole
confederation, at length forming the basis of a national government, a
national condition which has heretofore represented the highest
civilization of the world.

Is it not plain, then, _why_ they do so, who oppose and hate the
influence and ideas of New England? If anything could measure the utter
vileness of slavery and its degrading effect on the mind, it would be
the consideration of the unblushing assurance with which its lovers
defend it, and at the same time assail those sacred principles which lie
at the root of our national life, and without which we are dead and
cumbering the ground. Our nation holds _in trust_ certain principles,
for the successful carrying out of which the nations of the earth wait
in hushed and anguished expectancy, and in the failure of which we
should be no better than any of the effete, defunct peoples of buried
ages; or, rather, in the failure to bring them to a triumphant
vindication, we had far better be as Sodom and Gomorrah. These
principles are now the stake for which the loyal men of the land are
gladly offering up life, treasure, children, _all_, so they but win.

We hear a great deal, nowadays, from rebel sources, of the different
race which settled Virginia and Carolina from that which peopled New
England, and the immeasurable superiority of the former. If the
mouthpiece of the confederacy, Mr. Jefferson Davis, may be believed, the
latter and their descendants are not worthy even to be the _slaves_ of
the former, and are a degree lower in the scale of creation than the
_hyenas_! Differing in language, manners, customs, ideas, there is no
possibility of a peaceable union, say the confederate organs. In fine,
language is exhausted of epithets expressive of their scorn, contempt,
and hatred of the _Yankees_, as they are opprobriously nicknamed. But do
these men ignore the fact that the original settlers of both New England
and Virginia were purely English? They were from the same stock
precisely. As to the _character_ of each, I cannot do better than to
quote from a work of which Americans may well be both glad and proud, a
work that has set us and our institutions in a truer and juster light
than any before it. I allude to the work of M. De Tocqueville on
'Democracy in America.' In volume first, chapter fifth, he says:

     'The men sent to Virginia were seekers of gold, adventurers without
     resources and without character, whose turbulent and restless
     spirits endangered the infant colony, and rendered its progress
     uncertain. The artisans and agriculturists arrived afterward; and
     although they were a more moral and orderly race of men, they were
     in no wise above the level of the inferior classes in England. No
     lofty conceptions, no intellectual system, directed the foundation
     of these new settlements.'

He adds, in a note:

     'It was not till some time later, that a certain number of rich
     English capitalists came to fix themselves in the colony.'

It is true that in the course of time some men of high character and
position were attracted to the genial climate and virgin resources of
the new Southern colonies, and, buying up large tracts of land, fixed
themselves permanently, sensibly modifying the condition of affairs. The
descendants of such men as these afterward became the most famous
leaders of the Revolution which Puritan principles effected. They were
men of whom descendants may well be proud, but it is certain that they
have had _very few_ descendants; _therefore_, the great body of the
slaveholders, each one of whom would fain believe himself, and try to
make others believe him, a scion of this renowned stock, must have had a
very different origin.

In striking contrast with the above account, here is what he says of the
first settlers of the Northern colonies:

     'The settlers who established themselves on the shores of New
     England all belonged to the more independent classes of their
     native country. Their union on the soil of America at once
     presented the singular phenomenon of a society containing neither
     lords nor common people, neither rich nor poor. These men
     possessed, in proportion to their number, a greater mass of
     intelligence than is to be found in any European nation of our own
     time. All, without a single exception, had received a good
     education, and many of them were known in Europe for their talents
     and their acquirements. The other colonies had been founded by
     adventurers without family; the emigrants of New England brought
     with them the best elements of order and morality; they landed in
     the desert, accompanied by their wives and children. But what most
     especially distinguished them was the aim of their undertaking.
     They had not been obliged by necessity to leave their country; the
     social position they abandoned was one to be regretted, and their
     means of subsistence were certain. Nor did they cross the Atlantic
     to improve their situation, or to increase their wealth: the call
     which summoned them from the comforts of their homes was purely
     intellectual; and in facing the inevitable sufferings of exile,
     their object was the triumph of an idea.'

Let the world judge between the Puritan and the so-called Cavalier!

As the same author remarks--'The influence of slavery, united to the
English character, explains the manners and the social condition of the
Southern States;' so it is no less true, that the influence of an almost
unlimited democracy, the product of widespread intelligence and pure
religion, united to the English character, explains the peculiar
civilization of New England. It is nothing strange, certainly, that,
after the wide and continued divergence of two aggressive principles for
more than two hundred years, they should at last come to stand in the
position of giant antagonisms, and close in a deadly grapple for the
ascendency. It is perfectly natural that the ignorance and mental
darkness of slave Virginia or Carolina should fear and hate above all
things the light of knowledge that streams from New England; it is
natural that the unquestioned immorality and laxity of principle
engendered by slavery should shrink from the contrast with a state of
morals unsurpassed for purity in the world; and that an obsequious
church and clergy, which, in the holy name of religion, and 'using the
livery of heaven to serve the devil in,' had dared by the thinnest
sophistries and most palpable perversions to garble the true teachings
of the Bible, and been willing to brave the anathemas denounced against
those who add to or subtract from aught written therein, should accede
willingly to a separation which could relieve them somewhat from an
odious comparison, to say the least. Compare the vigorous, consistent,
and sublime theology of New England, the widely spread influence of her
cultivated and philanthropic clergy, with that part of the clergy and
church of the South which, in sustaining slavery, has lost all hold upon
human sympathies, all influence, save in the regions where the highest
crime against humanity has become a matter of interest, of sordid
speculation. Alas! what sadder spectacle could be seen than the
ministers of Christ using their talents to lead their people into wrong,
mocking religion, trailing its snowy wings in the mire of the most
corrupt political dogmas, doing their utmost to upheave that grand
corner stone set by Christ himself in the primal temple of Christianity
and humanity: 'All things whatsoever you would that men should do to
you, do ye even so to them: for this is the law and the prophets.'

That men and women, taught from infancy to look upon slavery as a moral
and political as well as a material good; whose ideas, manners, habits
have become interwoven with its existence in their midst, and who, no
matter how falsely, as those may think who look upon it from a
comparatively disinterested standpoint, conceive that it lies at the
base of their social prosperity and happiness; who have been accustomed
from forum, hustings, pulpit, and press, to hear an institution that
appeals to so many selfish instincts and principles in the human heart,
lauded and defended, and made to be the Ultima Thule of Southern hope,
pride, and ambition; that they should view with displeasure and anger
such an influence as the institutions of New England must always wield,
is not so surprising. But that men can be found here in the free North,
yea, more, in New England itself, to sympathize with them, to echo their
degraded sentiments, and to wish to see the slave power supreme in the
land, is what surpasses wonder, and almost belief. Yet a portion of a
large, old, and venerated party have come to be their miserable allies
and claqueurs. The truth is, we may say and believe that slavery is a
dire wrong, a foul injustice, done to a whole race, and therefore ought
to die, but that does not tell one half of the damning story: the worst
is this, that it gradually kills out the virtue, the manliness, the
moral vitality of the nation that allows it; that it has done so in our
own nation to an alarming extent is the great, the fear-impelling cause
why it should be rooted out, abolished, as an influence in the
Government.

'Ah, but,' says the Northern traitor, 'that very _abolition_ has done
the whole mischief. If there had been no Abolitionists, there would have
been no war. The _Abolitionists_ are responsible for it all.' Softly,
poor, weak-minded man! Does not any man's common sense tell him that
wherever a wrong exists, it is in the nature of things that somebody
should oppose it--that a desire should arise to get rid of it? It is the
_chief_ mercy of God to the world, next to His providing salvation for
it, that this _conscience_ is left to it, this sense of wrong, and the
will and struggle to abolish the wrong. For such remonstrance the
Abolitionists are indeed responsible!

There are certain words that have come to be used in an indefinite,
canting sort of way, so that they have no meaning at all, or, at least,
a meaning very deceptive. These words represent bugbears to unthinking
people, and unscrupulous men do not fail to pervert this fact to their
own or party ends. Such are some of the terms which have been applied to
New England, both South and North. She is called _radical_, and a most
absurd and mischievous idea of New England radicalism is rife,
especially in the South. Said a Southern gentleman to me on one occasion
(he was a physician, was one of the most intelligent slaveholders I ever
met, and was an occasional contributor to De Bow's _Review_):

     'You New Englanders do not believe anything; you are all
     freethinkers--is it not so?'

_Par parenthese_, that word _freethinker_ is another of the terms
conventionally abused. This gentleman had just been speaking of this
very thing, New England radicalism, and in his query showed an evident
idea that it involved that species of unbelief, that discarding of all
creeds or standards of belief, popularly known as _freethinking_. It
also includes, in the minds of many of the Southern people, the exercise
of a kind of personal license, an abandoning of the good old established
landmarks of thought and action, and a strong-minded striking out into
new paths of experiment, regardless of form or law. A Northern woman
going to the South is assumed to be _strong-minded_, especially, till
she has proved herself _feminine_. There is nothing so absurd as this
idea, when one considers that there is no people on earth as free,
independent, and original, intellectually, as they are, who possess so
deep and abiding a respect and veneration for those same laws and
institutions. New England is the prolific hive whence swarm all the
_isms_ that infest the country, say they. They do not understand that in
a state of society where education is universal, where mind is
constantly meeting mind, and thought clashing with thought, the restless
and heaving mass must be always throwing up something to the surface, it
may be froth, it may be tangled weeds, rough stones, or plain shells, or
it may be curious and valuable gems fit to glitter in a coronet, or
shells of dazzling colors and manifold convolutions fit to shine in rare
cabinets. The waveless and stagnant calm of the mass of the Southern
mind can have no conception of the intellectual movement that is ever
going on in such a community as New England.

But this radicalism especially bears on its 'horrid front' that bugbear
of all conservatism, the world over--_abolition_. There is no word so
abused as that. The thing itself is as old and inevitable as the
relation of cause and effect, as the existence of sin and righteousness,
as the contest between God and Satan. Just as if there could help being
an abolition sentiment where there existed the aggressive, hateful
principle of slavery!

Then that peculiar and valuable trait of Yankee character, which the
French so aptly call _savoir faire_, and which they themselves term
_faculty_, the power of accomplishing, the knowing how to do, the
understanding how to suit means to ends, which makes a Yankee so useful
and versatile, and consequently a valuable acquisition to society--has
received its full share of Southern abuse and ridicule. 'They palm off
upon us their inventions, half of which are worthless,' say they. 'They
cheat us with their wares, their manufactures, their patents, and
nostrums. They grow rich on our necessities, and take the world's trade
from our harbors, so superior to theirs, and they are always busy, and
intermeddling in everybody's affairs; and we hate them--ah, how we _do_
hate them!' In short, a certain leading class at the South, that which
moulds and leads the hollow, shrinking, scared thing they called _public
opinion_, have come to hate and detest everything distinctively New
English, and finally to make the wicked, traitorous attempt to overturn
the Government, which they know received its highest and controlling
impulse from the Puritan ideas of that portion of the country. In the
material world, nothing is plainer than the fact embodied in the old
adage, 'Straws show which way the wind blows.' In the realm of moral and
social law, however, the indications, just as palpable, of the direction
in which the current of public sentiment is setting, are usually ignored
or pass unobserved at the time being; and not till great events have
called attention to the causes that produced them, do these indications
take all the prominence due to them. These minor symptoms I have
noticed, of the dislike of New England in the Southern mind, have been
plainly to be seen in all the doings and sayings of their public men of
this generation at least, to go no further back, and in the utterances
of the press throughout the South. Flings, innuendoes, sarcasms,
condescensions, insults, have been heaped upon the _Yankees_, by the
representatives of the slave power, in the National Congress, in the
State Legislatures, in their public speeches, and by the minions of the
press, until it would seem as if they must have fallen on dead ears, so
little fever they have stirred in the blood of the North. Still, if
anyone supposes that the ostensible causes of dislike are the real ones,
he is mistaken. Does any man of them all, of these leaders, I mean,
suppose for one instant that the Yankee negro-trader, overseer, peddler,
lucre-loving tradesman, slaver, slave catcher, subservient politician,
or mouthing, dirt-swallowing pulpit huckster, is a true representative
of the influence and ideas of New England? Or that the present
Copperhead Democracy of that section is the real exponent of the genuine
spirit of the Puritan Democracy? Certainly not. They are shrewd men, of
great discernment, and in their way brave and chivalrous, and I verily
do not wonder if they would not have these renegade Yankees even as
_slaves_. No! the actual cause of their hatred is the silent,
all-pervading influence of the _free institutions_ of New England, which
derive their power and efficacy from the universal means of education
there enjoyed. Shut up the schoolhouses, and burn the schoolbooks in New
England, to-day, and let these free institutions become a dead letter
thereby, and the _Yankees_ would be as good as anybody in their eyes,
because the sword which their intelligence keeps ever suspended over the
head of slavery would be effectually laid to rust in its scabbard. Is it
not a pitiful, a disgusting sight, that men are found, Northern men,
_New-England Yankees_ even, to kneel before the slaveocrats still, after
the load of scorn and contumely already heaped upon them, and humbly
cry, 'More--give us more contempt--our backs are made to bear the
burden!'

God pity such creatures!

And these are the men who advocate a confederation of States with New
England left out to shift for herself! New England left out? Fools! to
think it possible. Knaves! to deem it desirable, if it were possible. As
well banish the Creator from the universe He has made--the sun from the
system he warms and enlightens! Not until you have destroyed the
essence, the inner spirit of the Government which of all the governments
in the world secures 'the greatest good to the greatest number;' not
until Freedom is dead and laid in her final grave; not until the temple
of knowledge is barred and double barred; not until all your common
schools are closed, your free presses manacled, your free Bible
suppressed, your right of free speech and free inquiry smothered to
death; not until your ships have gone down in the waters, and the hammer
rests in your shipyards, and your railroads cease to open a way in the
wilderness made straight for the entrance of the most advanced
civilization; not until the race of Yankee capitalists is extinct, and
enterprise, thrift, industry, nerve, moral courage, the intellectual
conquest of the material world become traditional, will that be
possible. No! I thank God, that the record of New England is so sure and
indelible that nothing can root her out of this land, not even if her
whole geographical area were forever submerged by the waters of the
ocean that girts her round in barren majesty. Ideas, principles, can
never die or be effaced. They shall survive the wreck of matter, and the
final catastrophe of the universe. And her empire is that of ideas.
Small as she is, she wields the power of the very foremost ideas of the
highest civilization of the world. These ideas have at last held at bay
the so long encroaching slave principles which were so strangely left to
grow alongside with them by the early framers of the Government, and who
doubts which is to conquer? The struggle may be a long one, a costly
one, and freedom may at last barely escape with her life. But so sure as
humanity sweeps onward; so sure as the average progress of the race is
never retrograde; so sure as right bears in its bosom the seeds of
eternal life, and wrong the seeds of eternal death; so sure as God sits
on His throne and the heavens do rule,' the free ideas of New England
will yet bear sway over this continent, and, in their moral force at
least, mould and remodel the governments of the world. If not preserved
intact by the men of this generation, then by others will this ultimate
result be reached. God is not confined in His agencies. He sets up one,
and puts down another, and the generation that is found worthy to build
the temple for Him to dwell in, to preserve and perfect the beautiful
heritage He has provided for His freedmen, His redeemed and enfranchised
people out of all the nations in which they have been held in mental and
political bondage, shall have the honor and privilege, be sure. And
think not, O ye men to whom is committed this high trust, that it will
be a small thing to leave this birthright unto others; for as no people
were ever before so distinguished in having this holiest ark of the
covenant of freedom in their midst, so the grave of infamy into which ye
shall be cast, if the Philistines dispossess you of it, shall be
bottomless. There is no resurrection for the people who should betray
such a cause, freighted as it is with the hopes and future destiny of
the struggling races of the earth.

And O ye other men (would ye _were_ men!) who are in league
with traitors, ay, who are even worse than they, to do
this accursed thing, know that this pit is yawning for you.
Down--down--deeper--deeper--pressed to perdition by the curses
of those who are to come after you, whom you wronged so remorselessly.

In that terrific vision of hell, seen by the poet Dante, those who had
betrayed country, freedom, were visited by the most awful sufferings,
pursued by the most vengeful fiends, and pushed to the most dire
extremity of woe. Among the pale, haunted, shrieking shades flitting
through that limbo of horrors, they were conspicuous in punishment. And
if remorse is in reality the undying worm, the quenchless fire of that
future state which recompenses for the deeds of this, surely the traitor
to this good, free Government will be made to experience its unmeasured
horrors. The salvation of our country, then, and its position and
influence as one of the family of nations, depend on its return to, and
its enforcing of, those fundamental principles of freedom, moral right,
and justice which underlie our system, and for the most part form our
superstructure. Ours is the moral lever that is to move the world, if we
will have it so. If we lose our moral prestige we are nothing. We have
the best Government in the world, but it has, since the time of the
fathers, for the most part, been the worst administered. Instead of
being made to work in the interest of freedom, the opposite has been the
fact, and the whole influence and patronage of the Government for years
have been in favor of the slave element. Prior to the incoming of the
present Administration, this gradual deterioration in the animus of the
Federal Government had culminated in a condition so disgraceful and
shameful, that it is enough to dye the cheek of any honest man with red,
only to think of it. It was time, if ever, for the climax to be put upon
it all, and now it will be a thing to give endless thanks for, if enough
virtue and manliness and true patriotism are left in the loyal States to
bring the nation, under God, safely through the troubles and disasters
into which its supineness, its temporizing and subserviency to wrong
have led it.

Oh, could I speak with the convincing tones of a prophet or an angel,
instead of the weak voice of a woman, I would make myself heard
throughout the length and breadth of the land by every man, of whatever
caste or color, whatever birth or tongue, whatever nationality or
political creed, North, East, West, South, and especially this great
West, of which I am so proud and confident, and would say to them:

'Rise! quit you like men--be strong! Upon you the ends of the world have
come. If you have manhood, assert it now! If you are worthy the name of
American, make it _now_ to be honored among the nations. If there is any
incentive in the glory of the career that would open to the accelerated
progress of a Union at last free and redeemed, without a tyrant or a
slave, let it nerve your hearts and inspire your exertions _now_. If you
do not desire the self-gratulations of the crowned despots of the world,
and the despair and lamentation of their subject millions, see to it
that this great experiment of self-government fail not _now_. If you
would gladden the hearts of our friends in other lands, the Brights and
Cobdens, the Gasparins and Laboulayes, liberal men, who love truth,
justice, right, freedom, who are 'one with their kind,' be ambitious of
coöperating with them in the work of human elevation and amelioration.'

Those who seize upon great opportunities are the men whom History
rescues from oblivion, and sets in the memory of mankind forever,
whether with blessings or cursings, with glory or shame, as the
benefactors or the enemies of their kind. A rare opportunity is passing
before this nation. Who will seize upon it, and how? We shall see.




WAITING FOR NEWS!


     The succeeding Poem, 'Waiting for News,' was written by a mother,
     who says.

     'If there is any power in truth, this poem should express what is
     intended; for my own boy, but little more than fifteen, had been in
     the battle at Culpepper, and I knew not if he were living or dead!
     He was far too young to enter the army, but I could not resist his
     earnest pleadings--for he is tall and manly, and I well know, were
     _I_ in his place, I too would shoulder my knapsack and go!'

     All honor to such mothers!--ED.


   Waiting, O Father! a fond mother waiting,
   Waiting _so_ anxious, the dark tide's abating!
   Waiting all breathless, in agonized anguish,
   Living by heart-throbs that spring up--then languish;
   Catching each sound that comes back from the battle,
   Dark shrieks and groans and the lonely death rattle,
   Imaging visions of feverish thirsting--
   Hearts in their utterest loneliness bursting!

   Thinking of _him_, late the babe of her bosom,
   Fair faced and blue eyed, love's tenderest blossom,
   Dashing along 'mid the carnage around him,
   Fearless as Mars 'mid the balls that surround him,
   Changed, as by magic, from home's tender brother,
   Lovingest son, both to father and mother--
   Changed to a man, to a stern, noble soldier--
   None in the field that is braver or bolder!
   Writing: 'I'm proud of the name, dearest mother!
   Craven is he who would hold any other
   While our loved standard of freedom 's in danger,
   May he forever be held as a stranger!'
   Such are the words in his last noble letter!
   What fifteen years that could write any better?
   Now I am waiting to know if he 's wounded--
   Waiting--to know how my fears must be bounded:
   Closed his eyes _may_ be to sorrow or danger--
   Dead he _may_ be in the land of the stranger!

   God of the desolate--Rachel's Consoler!
   Light of the universe--Nature's Controller!
   Pity me, pity me! Send consolation!
   Let not my heart feel this deep desolation!
   He is _so_ young, and he loves me so truly--
   Scourge me not, Father! so deep--so unduly!
   Leave him! to lighten my life-load of sorrow!
   Leave him to brighten the clouds of my morrow!
   Leave him to love me when other loves fail me,
   Leave him to strengthen when rude storms assail me!
   Leave him--so kind, both as son and as brother;
   Leave him, a future of hope to his mother!
   God of all battles! speed, speed this decision!
   Let us not look, as afar, at a vision!
   Send to our soldiers the true men to lead them:
   _They_ have the courage--do Thou guide and speed them!
   Then shall our sisters, our wives, and our mothers
   Feel that our husbands, our sons, and our brothers,
   Though they may fall, are not led to the altar
   Heedless and reckless, like beasts by the halter!
   Then we may feel, though their dear blood is staining
   Freedom's fair banner, a COUNTRY we're gaining!
   Then we may look, though with eyes dim and burning,
   Some day or other, their blessed returning!
   Or we may see, though with eyes dim with weeping,
   Freedom's bird hover in love o'er their sleeping:
   Feeling, though sorrow may make our heads hoary,
   They are not victims of weakness, but glory!




EARLY HISTORY OF THE PRINTING AND NEWSPAPER PRESS IN BOSTON AND NEW
YORK.


To write an article on the history of the Art of Printing, without
paying our respects, in the first instance, to the Devil and Doctor
Faustus, will be considered not only a violation of all precedent, but,
as regards those individuals, a positive breach of good manners. They
have so long been associated together, not only in popular tradition but
in books, that the greater part of the reading world seem to think them
to have been the original partners in the republic of letters. Indeed,
for some absurd reason or other, the opinion is even yet quite prevalent
that one of the original concern has been a silent partner, though not a
sleeping one, in every printing establishment since. The proposition, to
this extent, is certainly inadmissible; and yet, from the moral
condition of a large portion of the press, it must be confessed there is
strong presumptive evidence that in the unhappy influences exercised by
the personage referred to over the affairs of men, he is not altogether
neglectful of the press. Be this, however, as it may, the press has
become, in this country especially, an engine of such great importance
in the daily affairs of life--its energies are of such tremendous power,
either for good or evil, that it is believed a few moments can be
profitably spent in glancing at its rise and early progress in Boston
and New York.

The honor of setting up the first printing press in the American
Colonies belongs to Massachusetts. Only eighteen years had elapsed from
the landing of the Pilgrims at Plymouth, before a press was in operation
at Cambridge--then as populous as Boston. The project of establishing a
press in the New World was conceived and almost executed by the Rev.
Jesse Glover, a dissenting clergyman in England, who had interested
himself largely in planting the colony, and a portion of whose family
was already in America. Mr. Glover raised the means of purchasing his
press, types, and other necessary apparatus by contributions in England
and Holland. With these materials he embarked for America in 1638, but
died a few days before the ship reached the shore. Cambridge was at that
time the seat of the civil and ecclesiastical power in Massachusetts;
and as the academy which subsequently grew into Cambridge University had
then been commenced, it was determined by the leading men of the colony
to establish the press there; and there it remained for sixty years
under their control, and forty years before a press was established in
any other colony. The first printer was Stephen Day, engaged in London
by Mr. Glover, and supposed to be a descendant of the celebrated John
Day, the noted printer. The second printer in the Colonies was Samuel
Green, to whom Day relinquished the business in 1649. Colonel Samuel
Green, the late venerable editor of the _New London Gazette_, was a
descendant in a direct line from the original printer of that name; the
family having uninterruptedly engaged in that business for nearly two
hundred years. The elder Green printed the Indian Bibles and Testaments
for those early apostles of the New World who first engaged in the
benevolent work of attempting the civilization and evangelization of the
aboriginals of this country--a noble race of wild men, who have melted
away before the palefaces, like the hoarfrost beneath the beams of the
morning sun.

The sturdy republican religionists of New England became very soon as
chary of allowing the freedom of the press as were the Pontiff and the
crowned heads of Europe. Some religious tracts having been published
which the clergy and the General Court deemed of too liberal a
character, licensers of the press were appointed in 1662; but in the
year following, it was ordered by the Provincial Government that 'the
printing press be as free as formerly.' This freedom, however, was soon
exerted more freely than ever. The attention and the fears of the
Government were accordingly again awakened; and in October, 1664, it was
enacted that no printing press should be allowed in any other town or
place of the colony than Cambridge; and that no person or persons should
be permitted to print anything even there, but by the allowance of at
least two of a board of three censors appointed for that purpose. But
even the licensers were not sufficiently rigid to please the General
Court--for, having permitted the publication of that most excellent and
pious little work, 'The Imitation of Christ,' by Thomas ą Kempis, it was
held to be heretical by the Legislature, and its further publication
without a new revision was prohibited in 1667. The principal
specification against it was that it was written by a Popish minister.

In 1671, the General Court directed the revision and publication of the
laws of the colony. Until that time the laws had always been printed at
the expense of the commonwealth. But a wealthy bookseller, by the name
of John Usher, applied for permission to publish them on his own
account; and to prevent Green from printing extra copies for himself, he
procured the passage of an act prohibiting the printing of any more
copies than he should direct; and in this enactment we find the origin
of copyright in this country. In 1673, the copyright was secured to
Usher for seven years. Green soon became a prolific printer. He came to
this country so destitute as to be obliged to sleep under the shelter of
a barrel; but lived to an advanced age, and had two wives and nineteen
children. He was early in life elected an ensign of the Cambridge
militia company, and subsequently rose to the rank of captain, under
which commission he served thirty years. So exceeding fond was he of his
martial life, that, when extremely old, he was carried to the parade
ground in a chair to direct the exercises of his company. Some of his
descendants have been engaged in the printing business for more than a
century past in Connecticut. Others of his family established their
business at Annapolis, in Maryland, in 1740, where it has been continued
by their descendants until the present day.

The partner of the elder Green, for a number of years, was Marmaduke
Johnson, who had been sent over from England by the Commissioners of
Indian affairs to assist in printing the Bible in the Indian language.
He turned out badly, however, and, in two years after his arrival, was
tried and convicted of making an unlawful _impression_ upon Mr. Green's
daughter. The charge in the indictment was 'for alluring the daughter of
Mr. Samuel Green, printer, and drawing away her affection, without the
consent of her father.' This was a direct breach of the law of the
colony; for in those good times, no young lady might venture to fall in
love without, like a dutiful child, asking her father's consent. But
Johnson was doubly guilty, since he had a wife in England. He was
therefore fined five pounds, and ordered to go home to his first love.
This order, however, was for a time evaded; and he afterward found means
of procuring a reconciliation with Green--his wife having probably died
in the mean time--and of entering into a partnership with the father of
his American charmer. Her prudent father, however, as is most likely,
obliged her to leave off loving him, since the chronicles of those days
say that the inconstant typographer was married in 1770 to Ruth Cane of
Cambridge. He then began to look up in the world, and was elected to the
office of constable, which in those days was much more elevated than
that of sheriff is now.

In 1674 the first press was established in Boston by permission of the
General Court; and two additional licensers were appointed--one of whom
was the Rev. Increase Mather. The printer was John Foster, who was also
somewhat of an astronomer. He made and printed almanacs; but died at the
early age of thirty-three. He was a man of so much consideration that
two poems were published on the occasion of his death. One of them
concluded with the following lines:

   'This body, which no activeness did lack,
   Now 's laid aside like an old almanack;--
   But for the present 's only out of date,
   'Twill have at length a far more active state.
   Yea, though with dust thy body soiled be,
   Yet at the resurrection we shall see
   A fair EDITION, and of matchless worth,
   Free from ERRATAS, new in Heaven set forth;
   'Tis but a word from God, the Great Creator,
   It shall be done, when he saith IMPRIMATUR.'

'Whoever,' says Isaiah Thomas, 'has read the celebrated epitaph of
Franklin on himself, will have some suspicion that it was taken from
this original.'

One of Green's apprentices was an Indian lad, who became master of the
business, and assisted in printing Eliot's Indian Bible. When King
Philip's war came on, however, his bosom was fired with _amor patrię_,
and he ran off and joined himself to his countrymen. Returning again,
under the proclamation, after the death of the great Narragansett king,
James, for such was his English name, obtained a pardon, and worked at
the business for the remainder of his life. From Eliot's account of him,
he was the most accurate printer in the colony--the only one 'who was
able to correct the press with understanding.' He printed the Psalter
and several other works in the Indian language; and being always known
as James the Printer, he assumed the latter as his surname. He married
and reared a family by that name, whose descendants were recently living
in Grafton.

The first newspaper published in North America was the _Boston News
Letter_, commenced in April, 1704, by John Campbell. It was printed by
the authority of the licensers, as a half sheet of what was then called
pot paper--a large size of foolscap. Campbell was a bookseller, and the
postmaster of Boston. The paper was printed by Bartholomew Green. The
first number contained the Queen's speech to both houses of Parliament;
some notice of the attempts of the Pretender, James the Eighth of
Scotland, who was said to be sending over Popish missionaries from
France; three or four paragraphs of domestic intelligence; four items of
ship news from Philadelphia, New York, and New London; and one
advertisement by the editor. The paper was continued fifteen years,
weekly, upon the half sheet of foolscap, without a rival on the
continent, and continually languishing for want of support.[A] In 1719
the editor made a great effort to enlarge his publication. He stated in
his prospectus that he found it to be impossible, with a weekly half
sheet, to carry on all the public occurrences of Europe, with those of
the American colonies and the West Indies. He was then thirteen months
behind the news from Europe, and to obviate the difficulty he resolved
to publish every other week a full sheet of foolscap, he afterward
announced, as the advantage of this enlargement, that in eight months he
was able to bring down the foreign news to within five months of the
date of his publication!

What a contrast between the newspaper of that day and our own! _Then_
news from England, five months old, was fresh and racy. Now we must have
it in twelve days, and even then send out fleets of newsboats from Cape
Race to bring it to us two days sooner than steam can take the ship up
to New York and Boston. _Then_, news seven days old from New York to
Boston was swift enough for an express. Now, if we cannot obtain the
news from Washington in less than the same number of minutes, we rave
and storm, and talk of starting new telegraph companies. _Then_, four
snug little foolscap papers a month contained all that the world was
doing that any one cared to know. Now, a paper published every morning
as large as a mainsail needs a supplement; and I presume there is not an
editor in any of our large cities who publishes half the new matter he
gets prepared.

The second American newspaper was the _Boston Gazette_, the first number
of which was published in December, 1719, by William Brookes, the
successor of Campbell as postmaster. It was printed on half a sheet of
foolscap by James Franklin, brother of Benjamin Franklin, who served his
apprenticeship with him. The proprietor, printer, and publisher of the
_Gazette_, however, were soon changed; and in 1721 the _New England
Courant_ was established in Boston by James Franklin, who was both
proprietor and publisher. With the establishment of this paper commenced
the newspaper wars of America, which have continued ever since.
Franklin, piqued at having been ousted from the _Gazette_, commenced
attacking that journal with bitterness. He did not make the _Courant_ so
much of a newspaper as an essayist; and it was filled with discussions
of the prevailing religious opinions of that day, and with attacks upon
the public officers and the clergy. These essays were furnished by a
society of nine literary gentlemen, who were called a set of
freethinkers by some, and the 'Hell Fire Club' by others. Young Benjamin
wrote some of the essays, although the authorship was not at the time
known. Among other matters, inoculation for the small pox was then
warmly opposed as being highly improper. The character of the paper was
spirited, and its tone that of religious scepticism. It was not long in
attracting much of the public attention, and in provoking the resentment
of the colonial Government and clergy. The Rev. Increase Mather having
been claimed in the _Courant_ as one of its supporters, came out with a
long and wrathful contradiction of the assertion. 'I can well remember,'
says that eminent and excellent divine, 'when the civil Government would
have taken an effectual course to suppress such a _cursed libel_! which,
if it be not done, I am afraid that some _awful judgment_ will come upon
this land, and that the wrath of God will arise, and there will be no
remedy. I cannot but pity poor Franklin, who, though but a young man, it
may be, speedily he must appear before the judgment seat of God; and
what answer will he be able to give for printing things so vile and
abominable?' In sober truth, it would be well for all those connected
with the press to bear in mind this passage from that excellent man; for
who can estimate the evil of even one lie, once put into circulation?

It was not long before Franklin was arrested by the Government, and
imprisoned four weeks in the common jail, for the conduct of his paper.
The council also published an order, setting forth that Franklin had
published many passages, boldly reflecting upon the Government of the
province, the ministry, the churches, and the college, and that it often
contained paragraphs tending to fill the readers' minds with vanity to
the dishonor of God, and the service of good men--in consequence of
which, it was resolved that nothing should be published in the said
colony, that had not been first perused and allowed by the secretary of
the colony.

The order does not seem to have been enforced; and the first number of
the paper, after James Franklin's release, contained another essay from
the club, of increased boldness. It was headed by a sort of a text as
follows: '_And then, after they had anathematized and cursed a man to
the devil, and the devil would not, or did not, take him, then to make
the sheriff and the jailer take the devil's leavings._'

Other publications, equally liberal, and equally offensive to the civil
authorities, were brought before both Houses of the General Court, and a
joint committee was appointed to consider and report. This committee
reported that the tendency of Franklin's paper was 'to mock religion and
bring it into contempt.' They therefore recommended that James Franklin
be prohibited from publishing anything not previously examined and
approved by the secretary. The recommendation was adopted, but Franklin
again disregarded the order, for which he was prosecuted for a contempt
of the General Court; but the jury ignored the bill. He was, however,
bound to good behavior, in conformity to the order of the General Court.

These proceedings were severely attacked in the _American Weekly
Mercury_, which by that time had been established in Philadelphia; and
the Assembly of the Province of Massachusetts was denounced as being
made up of oppressors and bigots, who made religion only an engine of
destruction to the people. Their public officers were proclaimed to be
remarkable for their hypocrisy, raised up as 'a scourge in the hands of
the Almighty for the sins of the people.'

These attacks were undoubtedly written by the club in Boston and sent to
Philadelphia for publication. But neither the club nor James Franklin
would submit to the order of the Court; and for the purpose of evading
it, the name of James was taken out of the paper, and that of Benjamin
substituted. The latter was then a minor, and this was the first
introduction of his name into public life. But though a poor printer's
lad, the name thus first used as a shield for others who were behind the
curtains, has since challenged the world for illustrious deeds of his
own.

With this change of the name of the publisher, came a new prospectus,
probably the first effort of the kind, of the then youthful philosopher.
This prospectus was rather an odd one, as will be seen by the following
extract: 'The main design of this weekly will be to entertain the town
with the most comical and diverting incidents of human life; which in so
large a place as Boston will not fail of a universal exemplification.
Nor shall we be wanting to fill up these papers with a grateful
interspersion of more serious morals, which may be drawn from the most
ludicrous and odd parts of human life.'

The character of the paper, however, does not appear to have been
changed for the better by the change of names. It was continued in the
name of Benjamin Franklin some time after he had left it; but the
members of the club at length grew wearied with the labor, and the paper
expired in 1727. James Franklin then removed to Rhode Island, and
established the first newspaper in that State, at Newport.

It remains to notice but one more of the early Boston editors, who seems
to have been an odd fish--somewhat witty, but, to use a homely proverb,
'as rough as a rat-catcher's dog.' He first established the _Boston
Weekly Rehearsal_, in 1731, and afterward the _Boston Evening Post_. His
name was Thomas Fleet. Massachusetts was then a slaveholding country,
and Fleet owned several negroes, two of whom he instructed in the art of
printing. Their names were Pompey and Cęsar--the only two _Romans_, I
believe, who ever belonged to the printing fraternity. These honest
fellows lived and printed until after the war of the Revolution, having
become freemen by the Constitution of Massachusetts of 1780. Fleet was
droll and witty in the conduct of his paper, especially in his
advertisements. Witness the following advertisement of one of his negro
women for sale: 'To be sold, by the printer of this paper, the very best
negro woman in this town, who has had the small pox and the measles; is
as hearty as a horse, as brisk as a bird, will work like a beaver.'

There was a common evil existing in those days which, it is to be
feared, has now become chronic. People were prone to omit paying for
their newspapers. Fleet had often to complain of this crying sin, even
against men of great religious professions. On one occasion he read them
quite a severe lesson upon their injustice and oppression in this
respect. 'Every one,' says he, 'thinks he has a right to read news, but
few find themselves inclined to pay for it. 'Tis a great pity a soil
that will bear _piety_ so well, should not produce a tolerable crop of
common honesty.'

It is, moreover, slanderously reported in the ancient chronicles, that
Fleet was not blessed with the most beautiful and sweet-tempered wife
and daughters in Boston. On one occasion he invited a friend to dine
with him on _pouts_, a kind of fish then esteemed a great delicacy, and
of which he knew his friend to be remarkably fond. His domestic matters,
however, did not move along very smoothly that morning, and when they
sat down to table, the gentleman remarked that the _pouts_ were wanting.

'Oh no,' said Fleet, 'only look at my wife and daughters!'

Twenty-one years elapsed from the establishment of a newspaper in
Boston, before William Bradford commenced the _New York Gazette_, in
October, 1725. It was printed on a half sheet of foolscap, with a large
and almost wornout type. There is a large volume of these papers in the
New York City Library, in good preservation. The advertisements do not
average more than three or four a week, and these are mostly of runaway
negroes. The ship news was diminutive enough; now and then a ship, and
some half a dozen sloops arriving and leaving in the course of the week.
Such was the daily paper published in the commercial metropolis of the
United States, one hundred and thirty-eight years ago!

Eight years after the establishment of Bradford's _Gazette_, the _New
York Weekly Journal_ was commenced by John Philip Zengar. This paper
was established for the purpose of opposing the colonial administration
of Governor Crosby, under the patronage, as was supposed, of the
Honorable Rip Van Dam, who had previously discharged the duties of the
executive office, as President of the Council. The first great libel
suit tried in New York was instituted by the Government in 1734 against
Zengar. He was imprisoned by virtue of a warrant from the Governor and
Council; and a concurrence of the House of Representatives in the
prosecution was requested. The House, however, declined. The Governor
and Council then ordered the libellous papers to be burned by the common
hangman, or whipper, near the pillory. But both the common whipper and
the common hangman were officers of the corporation, not of the Crown,
and they declined officiating at the illumination. The papers were
therefore burned by the sheriff's deputy at the order of the Governor.
An ineffectual attempt was next made to procure an indictment against
Zengar, but the grand jury refused to find a bill. The Attorney-General
was then directed to file no information against him for printing the
libels, and he was kept in prison until another term. His counsel
offered exceptions to the commissions of the judges, which the latter
not only refused to hear, but excluded his counsel, Messrs. Smith and
Alexander, from the bar. Zengar then obtained other counsel--John
Chambers, of New York, and Andrew Hamilton, of Philadelphia. The trial
at length came on, and excited great interest. The truth, under the old
English law of libel, could never be given in evidence, and was of
course excluded on the present trial. Hamilton nevertheless tried the
case with great ability. He showed the jury that they were the judges as
well of the law as of the fact, and Zengar was acquitted. The verdict
was received with cheers by the audience; and the corporation voted the
freedom of the city to Andrew Hamilton, 'for the remarkable service done
to the inhabitants of this city and colony, by his defence of the rights
of mankind and the liberty of the press.' The certificate was sent to
Mr. Hamilton by Mr. Stephen Bayard in a superb gold box, on the lid of
which were engraved the arms of the city with several classical and
appropriate mottoes.

Thus ever has power been arrayed against the liberty of the press; and
thus ever have the people been ready to sustain it.

Soon after the relinquishment of his paper by Bradford, it was resumed
by James Parker, under the double title of _The New York Gazette and
Weekly Post Boy_. In 1753, ten years afterward, Parker took a partner by
the name of William Wayman. But neither of the partners, nor both of
them together, possessed the indomitable spirit of John Philip Zengar.
Having in March, 1756, published an article reflecting upon the conduct
of the people of Ulster and Orange counties, the Assembly, entertaining
a high regard for the majesty of the people, took offence thereat, and
both the editors were taken into custody by the sergeant-at-arms. What
the precise nature of the insult upon the sovereign people of those
counties was, does not appear. But the editors behaved in a craven
manner. They acknowledged their fault, begged pardon of the House, and
paid the costs of the proceedings; in addition to all which, they gave
up the name of the author. He proved to be none other than the Rev.
Hezekiah Watkins, a missionary to the county of Ulster, residing at
Newburgh. The reverend gentleman was accordingly arrested, brought to
New York, and voted guilty of a high misdemeanor and contempt of the
authority of the House. Of what persuasion was this Mr. Watkins, does
not appear. But neither Luther, nor Calvin, nor Hugh Latimer would have
betrayed the right of free discussion as he did, by begging the pardon
of the House, standing to receive a reprimand, paying the fees, and
promising to be more circumspect in future, for the purpose of obtaining
his discharge.

This case affords the most singular instance of the exercise of the
doubtful power of punishing for what are called contempts, on record. A
court has unquestionably a right to protect itself from indignity, while
in session; and so has a legislative body, although the power of
punishing for such an offence, without trial by jury, is now gravely
questioned. But for a legislative body to extend the mantle of its
protection over its constituency in such a matter, is an exercise of
power of which it is difficult to find a parallel. Sure it is that a
people, then or now, who would elect such members to the Legislature
deserve nothing else than contempt.

The fourth paper established in New York was called the _Evening Post_.
It was commenced by Henry De Forest in 1746. It was remarkable chiefly
for stupidity, looseness of grammar, and worse orthography, and died
before it was able to go alone.

In 1752 the _New York Mercury_ was commenced, and in 1763 the title was
changed to the _New York Gazette and Weekly Mercury_. This paper was
established and published by Hugh Gaine, at the sign of the Bible and
Crown, Hanover square. It was conducted with taste and ability, and
became the best newspaper in the Colonies. In 1763, Gaine was arraigned
by the Assembly for publishing a part of its proceedings without
permission, and withal incorrectly. He was a gentleman of a kind spirit,
and never had the power to withhold an apology when it was asked. He
accordingly apologized, was reprimanded, and discharged.

As the storm of war drew on in 1775, the _Mercury_ contained a series of
patriotic papers, under the signature of the Watch Tower. But as the
British forces drew near to New York, the patriotism of Gaine began to
cool; and during the whole course of the Revolutionary war, his
_Mercury_ afforded very accurate indications of the state of the
contest. When with the Whigs, Hugh Gaine was a Whig. When with the
Royalists, he was loyal. When the contest was doubtful, equally doubtful
were the politics of Hugh Gaine. In short, he was the most perfect
pattern of the genuine non-committal. On the arrival of the British army
he removed to Newark for a while; but soon returned to the city and
published a paper devoted to the cause of the Crown. His course was a
fruitful theme for the wags of the day; and at the peace, a poetical
petition from Gaine to the Senate of the State, setting forth his life
and conduct, was got up with a good deal of talent and humor. His paper
ceased with the war.

Another paper, called the _New York Gazette_, was commenced by Wayman,
the former associate of Parker. In 1766, Wayman was arrested for a
contempt of the Assembly, upon no other charge than that of two
typographical errors in printing the speech of Sir Henry Moore, the
Governor of the Colony. One of these errors consisted in printing the
word NEVER for _ever_; and the other was the omission of the word NO, by
reason of which the meaning of the sentence was reversed. Wayman
protested that it was a mere inadvertency; but so tenacious were
legislators in those days of 'privilege,' that an investigation was
instituted; but in the end the transgressor was discharged from 'durance
vile,' on condition of acknowledging his fault, asking pardon, and
promising to behave more circumspectly for the future.

The Assembly, however, was more rigid in this case, from the suspicion
entertained that one of the errors was intentional; but such was clearly
not the fact.

Nothing can be more annoying to authors and publishers than errors of
the press; and yet those who are unskilled in the art of printing, can
scarcely conceive the difficulty of avoiding them. The art of proof
reading with perfect accuracy is an high and difficult attainment. To
arrive at ordinary accuracy in a daily newspaper, requires the reading
and correction of at least two proofs; and even then an editor, who has
not become case hardened, by long practice and long endurance, will
often be shocked at the transformation of sense into nonsense, or the
murdering of one of his happiest conceits, or the plucking of the point
out of one of his neatest paragraphs, by a typographical error.

In the early stages of the art of printing, typographical errors were
far more numerous than in books of modern execution, where there is a
real effort to attain to ordinary accuracy. It was then very common for
a volume of ordinary size to contain page upon page of _errata_ at the
close. One of the most remarkable instances of this kind was the curious
treatise of Edward Leigh, 'On Religion and Learning,' published in 1656.
At the close of the work were two folio pages of corrections in very
minute characters. The author himself complains as follows: 'We have no
Plantier or Stevens (two celebrated printers of another day) amongst us;
and it is no easy task to specify the chiefest _errata_; false
interpunctions there are too many; here a letter wanting, there a letter
too much; a syllable too much, one letter for another; words joined,
which should be severed; words misplaced, chronological mistakes, &c.'

Leigh's case, however, was not so hard as that of a monk, who wrote and
published the 'Anatomy of the Mass,' in 1561. The work itself contained
only one hundred and seventy-two pages, to which were added FIFTEEN
pages of _errata_. The pious monk wrote an apology for these
inaccuracies, which, if true, proved that his case was indeed a cruel
one--clearly proving, moreover, that even if the devil had originally
assisted Doctor Faustus and Gutenberg in the invention, his brimstone
majesty very soon became sick of his bargain. The monk avers that he
wrote the work to circumvent the artifices of Satan, and that the devil,
ever on the alert, undertook to circumvent him. For this purpose Satan,
in the first place, caused the MS. to be drenched in a kennel, until it
was rendered comparatively illegible; and, in the second place, he
compelled the printers to perpetrate more typographical blunders than
had ever before been made in a book of no greater magnitude. But the
malice of Lucifer did not end here. He compelled the priest to act under
his influence while making the corrections!

But they were not all unintentional errors of the press in those days
that appeared such. There were words and phrases interdicted by the Pope
and the Inquisition; and sometimes by adroit management the interdicted
word, though not inserted in the text, could be arrived at in the table
of _errata_.

It is a singular fact, that the edition of the Latin Vulgate, by Pope
Sixtus the Fifth, although his Holiness carefully superintended every
sheet as it passed through the press, has ever remained without a rival
in typographical inaccuracy. Still more curious was the fact, that the
Pope, in the plenitude of pontifical infallibility, prefixed to the
first volume a bull of excommunication against any and every printer,
who in reprinting the work, should ever make any alteration in the text.
To the amazement of the public, however, when the Bible appeared, it
swarmed with errors too numerous for an errata. In a multitude of
instances it was necessary to reprint whole passages in scraps, and
paste over the incorrect verses. Great efforts were made to call in the
edition; and it is now only to be found among rare collections, as a
monument of literary blunders. If the Devil ever troubles himself about
the correction of proofsheets, he was much more likely to be standing at
the Pope's elbow while the Bible was printing, than to be bothering his
head in regard to the poor monk's mass book to which allusion has been
made.

Typographical errors happen in a variety of ways; sometimes by
carelessness, sometimes by the ignorance and stupidity of the printer,
and sometimes by design. Occurring in either way, they are often
ludicrous, and sometimes productive of positive evil. A few examples of
each variety will suffice.

In the fine description of the Pantheon, by Akenside, the expressive
phrase 'SEVERELY great,' not being understood by the printer, who
undertook to think for himself, was printed '_serenely_ great.'

An edition of the Bible was once published in England, in which the word
_not_ was omitted in the seventh commandment. For this offence, whether
by carelessness or by design, the archbishop imposed the heaviest
penalty ever recorded in the annals of literary history. The edition was
required to be called in and destroyed, and a fine imposed of £20,000
sterling.

There was a more severe punishment than even this awarded in Germany
once, for a wilful alteration of the sacred text. It seems that in Gen.
iii. 16, the Hebrew word which has been rendered _husband_ in the
English translation, is _lord_ in the German. It is the passage in which
God tells Eve: 'And thy desire shall be to thy husband, who shall rule
over thee.' The German word signifying lord is HERR; and in the same
language the word NARR answers for fool. The case was this: A new
edition of the Bible was printing at the house of a widow, whose husband
had been a printer. The spirited lady, not liking the subordinate
station of her sex, and having acquired a little knowledge of the art,
watched an opportunity by night to enter the printing office; and while
the form was lying on the press, she carefully drew out the letters _H_
and _e_, and inserted in their stead the letters _Na_. The outrage was
not discovered in season, and the Bible went forth declaring that man
should be the woman's fool. Such, probably, is too often the case, but
the gentlemen would not like to see it in print. Gravely, however, the
person committing such an offence must needs stand in awful apprehension
of the fearful curse denounced in the conclusion of the Apocalypse.

An edition of the _Catholic Missal_ was once published in France, in
which the accidental substitution merely of the letter _u_ for an _a_,
was the cause of a shocking blunder, changing, as it did, the word
_calotte_ (an ecclesiastical cap or mitre) into _culotte_, which, as my
readers are aware, means, in drawing-room English, a gentleman's small
clothes. The error occurred in one of the directions for conducting the
service, where it is said: "Here the priest will take off his
_culotte_!"

Among the errors that have occurred through design, was one which
happened in the old _Hudson Balance_, when the Rev. Dr. Croswell was the
editor of that ancient and excellent journal. A merchant by the name of
Peter Cole chanced to get married. Cole, however, was very unpopular,
and was not one of the brightest intelligences even of those days. The
bride, too, was a little more no than yes, in her intellectual
furnishment. It used to be a common practice in the country, in sending
marriages to the press, to tack on a bit of poetry in the shape of some
sweet hymenial sentimentality. In compliance with this custom, the
groomsman added a line or two from one of the poets, where the bard
speaks of the bliss of the marriage state, 'when _heart_ meets _heart_
reciprocally soft.' The wicked boys in the printing office, however,
corrected the poet, making the stanza read thus:

   'When _head_ meets _head_, reciprocally soft.'

Another instance, more ludicrous still, was the following: A lad in a
printing office, who knew more about type setting than he did of the
Greek mythology, in looking over a poem they were printing, came upon
the name of _Hecate_, one of the lady divinities of the lower world,
occurring in a line like this:

   'Shall reign the _Hecate_ of the deepest hell.'

The boy, thinking he had discovered an error, ran to the master printer,
and inquired eagerly whether there was an _e_ in cat. 'Why, no, you
blockhead,' was the reply. Away went the boy to the press room, and
extracted the objectionable letter. But fancy the horror of both poet
and publisher, when the poem appeared with the line:

   'Shall reign the HE CAT of the deepest hell.'

But let a form of types, arranged either for book or newspaper, be ever
so correct when sent to the press, errors not unfrequently happen from
yet another cause, viz.: the liability of now and then a letter to drop
out, when the form has not been properly adjusted, or locked
sufficiently tight in the iron frame which by printers is called a
_chase_. How important the loss of a single letter may become is seen by
the following example. A printer putting to press a form of the Common
Prayer, the _c_ in the following passage dropped out unperceived by him:
'We shall all be CHANGED in the twinkling of an eye.' When the book
appeared, to the horror of the devout worshipper, the passage read: 'We
shall all be HANGED in the twinkling of an eye.'

Sometimes a whole page or a whole form drops through, and falls into
what printers call _pi_--that is, a mass of all sorts of letters, stops,
marks, points, spaces, forming a jumble of everything--and involving the
dire necessity of assorting over the whole mass, letter by letter. In
isolated printing houses, where they have but few workmen, and
assistance is not near, such a catastrophe is a serious matter. An
instance of this kind, which happened many years ago in the county of
Oneida, is in point. An editor was putting his paper to press (for in
the country, editor and printer are often combined) when down fell his
form--a wreck of matter and a crush of words. There was no other
printing office nearer than Albany, and it was impossible for him to
rearrange his types for the paper that week. But his paper must come out
at all hazards, on account of the legal advertisements on the first
side. He therefore hit upon the expedient of publishing his paper with a
blank page, inserting in large letters, '_Omitted for want of room_!'

But, after all, when it is considered of how many separate and minute
pieces of metal a book form or the page of a newspaper is composed, the
wonder is that errors of the press are not far more numerous than they
are. A single page of one of our largest papers cannot contain less than
150,000 separate pieces of metal, each of which must be nicely adjusted
in its own proper place, or error and confusion will ensue.

But to return from this long digression of the early newspaper press of
New York. A paper called the _New York Chronicle_ was published during
the years 1761-'62, and then died. The _New York Pacquet_ was next
published, in 1763, but how long it lived is not known. In 1766, Holt
established the _New York Journal, or General Advertiser_, which in the
course of the year was connected with Parker's _Gazette_, the _Journal_,
however, being printed as a separate paper. John Holt edited the first
Whig paper published in New York; nor, as in the case of Hugh Gaine, did
his patriotism come and go as danger approached or receded from the
city. In 1774, Holt discarded the King's arms, and took that engraving
from the title of his paper, substituting in place of it, a serpent cut
in pieces, with the expressive motto, 'Unite or Die.' In January, 1775,
the snake was united and coiled, with the tail in its mouth, forming a
double ring: within the coil was a pillar standing on Magna Charta and
surmounted with the cap of liberty: the pillar on each side was
supported by six arms and hands, figurative of the colonies. On the
body of the snake, beginning at the head, were the following lines:

     'United now, alive and free,
   Firm on this basis Liberty shall stand;
   And thus supported, ever bless our land,
      Till Time becomes Eternity.'

The designs both of 1774 and 1775 were excellent--the first, by a
visible illustration, showing the disjointed state of the colonies; and
the second presenting an emblem of their strength when united. Holt
maintained his integrity to the last. When the British troops took
possession of New York, he removed to Esopus, now Kingston, and revived
his paper. On the burning of that village by the enemy in 1777, he
removed to Poughkeepsie, and published the _Journal_ there until the
peace of 1783, when he returned to New York and resumed his paper under
the title of _The Independent Gazette; or, The New York Journal
Revived_. Holt was an unflinching patriot, but did not long survive the
achievement of his country's freedom. In 1784 he gave his paper a new
typographical dress, and commenced publishing it twice a week, being the
second paper thus frequently published in the United States. He died,
however, early in that year. The _Journal_ was continued for a time by
the widow; but after undergoing several changes of name and
proprietorship, it passed into the hands of Francis Greenleaf in 1787,
by whom it was converted into a daily paper, called the _Argus, or
Greenleaf's New Daily Advertiser_. A semi-weekly paper was also
published by Greenleaf, called the _New York Journal and Patriotic
Register_. Mr. Greenleaf was a practical printer and an estimable and
enterprising man. He fell a victim to the yellow fever in 1798. The
paper was continued by his widow for a little while, but ultimately fell
into the hands of that celebrated political gladiator, James Cheetham.

The _Independent Reflector_ was a paper commenced by James Parker in
1752, and continued for two years. Among its contributors were Governor
Livingston, the Rev. Aaron Burr (father of the distinguished and unhappy
statesman of that name), William Alexander (afterward Lord Stirling),
and William Smith, the historian of New York. The tone of the paper was
unsuited to the ears of the men in power: it was free and fearless in
its discussions; and means were found to silence it. The belief was that
Parker was suborned to refuse longer to publish it.

The celebrated James Rivington began his paper, under the formidable
title of _Rivington's New York Gazette; or, The Connecticut, New Jersey,
Hudson's River, and Quebec Weekly Advertiser_, in 1733. The imprint read
as follows: 'Printed at his _ever open_ and uninfluenced press, fronting
Hanover Square.' It is well known that Rivington was the royal printer
during the whole of the Revolutionary War; and it is amusing to trace
the degrees by which his toryism manifested itself as the storm gathered
over the country. The title of the paper originally contained a cut of a
large ship under sail. In 1774, the ship sailed out of sight, and the
King's arms appeared in its place; and in 1775 the words _ever open and
uninfluenced_ were withdrawn from the imprint. These symptoms were
disliked by the patriots of the country, and in November, 1775, a party
of armed men from Connecticut entered the city on horseback, beset his
habitation, broke into his printing office, destroyed his presses, and
threw his types into _pi_. They then carried them away, melted, and cast
them into bullets. Rivington's paper was now effectually
stopped--'omitted for want of room'--until the British army took
possession of the city. Rivington himself meantime had been to England,
where he procured a new printing apparatus, and returning, established
'_The New York Royal Gazette_, published by James Rivington, printer to
the King's most excellent Majesty.' During the remaining five years of
the war, Rivington's paper was the most distinguished for its lies, and
its loyalty, of any other journal in America. It was published twice a
week; and four other newspapers were published in New York, at the same
time, under the sanction of the British officers--one arranged for each
day, so that, in fact, they had the advantages of a daily paper. It has
been said, and believed, that Rivington, after all, was a secret traitor
to the crown, and, in fact, the secret informant of Washington. Be this,
however, as it may, as the war drew to a close, and the prospects of the
King's arms began to darken, Rivington's loyalty began to cool down; and
by 1787 the King's arms had disappeared and the title of the paper, no
more the _Royal Gazette_, was simply _Rivington's New York Gazette and
Universal Advertiser_. But although he labored to play the republican,
he was distrusted by the people, and his paper was relinquished in the
course of that year.

In 1775, Samuel Loudon commenced his _New York Pacquet and American
Advertiser_. When New York fell into the hands of the enemy, Loudon
removed to Fishkill, and published his paper there. At the close of the
war he returned to the city, and began a daily paper, which was
continued many years.

We have thus sketched the history of printing, and of the newspaper
press in Boston and New York, from the introduction of the art, down to
the period of the Revolution. From these brief sketches, an idea may be
formed of the germ of the newspaper press which is now one of the chief
glories of our country. The public press of no other country equals that
of the United States, either on the score of its moral or its
intellectual power, or for the exertion of that manly independence of
thought and action, which ought to characterize the press of a free
people. What a prophet would the great wizard novelist of Scotland have
been, had the prediction which he put into the mouth of Galeotti
Martivalle, the astrologer of Louis the Eleventh, in the romance of
Quentin Durward, been written at the period of its date! Louis, who has
justly been held as the Tiberius of France, is represented as paying a
visit to the mystic workshop of the astrologer, whom his Majesty
discovered to be engaged in the then newly invented art of multiplying
manuscripts by the intervention of machinery--in other words, the
apparatus of printing.

'Can things of such mechanical and terrestrial import,' inquired the
king, 'interest the thoughts of one before whom Heaven has unrolled her
own celestial volumes?'

'My brother,' replied the astrologer, 'believe me, that in considering
the consequences of this invention, I read with as certain augury, as by
any combination of the heavenly bodies, the most awful and portentous
changes. When I reflect with what slow and limited supplies the stream
of science hath hitherto descended to us; how difficult to be obtained
by those most ardent in its search; how certain to be neglected by all
who love their ease; how liable to be diverted or altogether dried up,
by the invasions of barbarisms; can I look forward without wonder and
astonishment, to the lot of a succeeding generation, on whom knowledge
will descend like the first and second rain, uninterrupted, unabated,
unbounded; fertilizing some grounds, and overflowing others; changing
the whole form of social life; establishing and overthrowing religions;
erecting and destroying kingdoms--'

'Hold, hold, Galeotti,' cried the king, 'shall these changes come in our
time?'

'No, my royal brother,' replied Martivalle; 'this invention may be
likened to a young tree, which is now newly planted, but shall, in
succeeding generations, bear fruit as fatal, yet as precious, as that of
the Garden of Eden; the knowledge, namely, of good and evil.'

FOOTNOTE:

[Footnote A: For the benefit of the curious reader, I would state that a
perfect file of the _Boston News Letter_ is still preserved in the
Worcester Historical Library. There is also an imperfect file in the New
York Historical Society Library.]




RECONNOISSANCE NEAR FORT MORGAN,

AND

EXPEDITION IN LAKE PONTCHARTRAIN AND PEARL RIVER, BY THE MORTAR FLOTILLA
OF CAPTAIN D. D. PORTER, U. S. N.


In a former article, on the surrender of Forts Jackson and St. Philip,
which appeared in the May number of THE CONTINENTAL MONTHLY, allusion
was made to the efficiency of the mortar flotilla, to which the Coast
Survey party, under charge of Assistant F. H. Gerdes, was attached, by
special direction of Flag-officer D. G. Farragut. This party rendered
hydrographic and also naval service, where such was required, their
steamer, the Sachem, being used by the commander of the flotilla like
any other vessel under his command. Captain Porter, in his letters to
the Superintendent of the Coast Survey, writes, under date of April 29,
1862: "Mr. Gerdes no doubt has written to you and sent you plans. I keep
him pretty hard at work. The times require it," &c.

_May 16th_.--"I have not spared the Sachem, but treated her like the
rest of the vessels, putting her under fire when it was necessary. I
look upon the Sachem in the same light as I would upon a topographical
party in the army, and if I lose her in such employment, she will have
paid well for herself."

After the surrender of the Mississippi forts, the mortar fleet met at
Ship Island, and the Sachem being directed to join it, arrived there on
the 7th of May. Under instructions from the commander, the steamer
division of the flotilla stood out for Mobile bar on the 8th, and came
to anchor the same evening under the lee of Sand Key, viz.:

   _Harriet Lane_, Com. J. M. WAINWRIGHT, flagship
   _Westfield_, Commander W. B. RENSHAW.
   _Owasco_, Commander JOHN GUEST.
   _Clifton_, Lieut. Com. CHARLES BALDWIN.
   _Jackson_, Lieut. Com. S. WOODWORTH.
   _Sachem_, As't U.S. Coast Survey, F. H. GERDES.

It was Captain Porter's design to assemble his mortar vessels, which had
started the day previous from Ship Island, at the outer bar of Mobile
Bay. He intended then to cross the bar on their arrival, and to come to
anchor inside at given distances, for the bombardment of Forts Morgan
and Gaines. Those distances were to be ascertained and minutely
determined by the Coast Survey party. Unfortunately a very severe
northeast storm had been raging for a day or two, which made all headway
for sailing vessels impossible, sweeping most of them far out to sea.
The commander directed the Coast Survey party to sound the bar, and to
plant buoys at the extreme points of the shoals. Messrs. Oltmanns and
Harris, each in a separate boat, were sent to perform this duty, and
accomplished it by 10 o'clock A. M. The steamer Clifton accompanied the
Coast Survey boats for protection, and was running up and down while the
spar buoys were planted on the east and west spit, but, caught by the
current, she drifted too close to the east bank inside the bar, and
grounded hard and fast, just when the attempt was made to bring her
round. The tide at that time was ebbing. All efforts to clear her were
unsuccessful, and even the powerful steamer Jackson, which was sent to
her relief by the commander, had to give up the attempt and leave her
exposed to the fire of Fort Morgan. The enemy opened on her directly
after she grounded, and some of the shot and shell from the fort struck
within twenty yards of her bows. Captain Porter then suggested her
relief by the Sachem, which, on account of her light draft, might
approach nearer than the Jackson. After clearing her screw, which had
got entangled by some hanging gear, the Sachem got under way, and was
anchored alongside and to the southward of the Clifton just before dusk.
She let go both her heavy anchors, to prevent any dragging from the
great strain that must naturally result from an effort to haul off the
grounded steamer. A nine-inch hawser was sent to her, one end of the
hawser being made fast to the Sachem. The tide had begun to rise by this
time, and fortunately at the first strain on the hawser the Clifton
floated, and was quickly drawn alongside of the Sachem. There was no
time to spare, as the shell and shot from the fort fell very thick; the
Clifton therefore got up steam at once, and moved out of range. The
Sachem remained to get up her anchors which had been slipped, and was so
engaged until 10 o'clock P. M., when she came to alongside of the
Harriet Lane. Captain Porter, as well as Captain Baldwin, expressed
great satisfaction with the cheerful readiness and seamanship which were
shown by the party on the Sachem.

On the 10th of May, at sunrise, it blew a gale from the east, and as
there appeared no chance whatever for the mortar schooners to reach
Mobile bar, Captain Porter signalled the steam division to return to
Ship Island. The Sachem was the second vessel under way, and although
comparatively slow, she had now the advantage of a full suit of sails.
Early in the evening all the steamers were at anchor again at Ship
Island Spit. In the night, between the 11th and 12th of May, the Harriet
Lane returned with the commander, who had been in the mean time to
Pensacola, and had there taken possession of Fort McRea, the navy yard,
and the city, all of which were evacuated a few days previous. Captain
Porter at first intended to send Assistant Gerdes, with the Sachem, to
Pensacola, to replace the buoys and beacons which had been destroyed by
the enemy. It was afterward decided that the party should accompany
several of the steamers on an expedition in Lake Pontchartrain and the
Pearl river, and in consideration of the light draft of the Coast Survey
steamer, and the local information possessed by her officers, he
directed that the Sachem should take the lead, and be closely followed
by the Westfield, the Clifton, and the Jackson. Early in the morning of
the 13th of May, he made signal from the flag ship for the division to
start, and at 6 A. M. the steamers were abreast of Cat Island. The
Sachem took them safely over the extensive flats, and although there
were at times not more than six inches of water to spare, neither of the
vessels ever touched the bottom. In the vicinity of Grand Island, a
vessel was seen by the lookout, and on reporting to the senior officer
of the expedition, Captain W. B. Renshaw, he directed the Sachem to give
chase. A gun soon brought her to, and Mr. Harris was sent on board of
her, where, on examination, he found no name, no ensign, no papers, in
short, nothing but several men. The vessel was taken in tow, and
delivered to Captain Renshaw, who despatched her to Ship Island. The
steamers got under way again and steamed through the Rigolets, passing
Fort Pike, which was then garrisoned by national troops. After entering
Lake Pontchartrain in the evening, a steamer was seen some five or six
miles distant, and the commanding officer, having ascertained from the
Coast Survey party the sufficient depth thereabout in the lake, ordered
the Clifton to follow the Sachem. At half past six P. M. a schooner was
brought to by the leading vessel, and fifteen minutes later, another.
Both were boarded by Messrs. Oltmanns and Harris, and found to be
trading vessels with passports from General Butler. When the steamers
passed the town of Mandeville, the inhabitants hoisted a large white
flag high above the trees; having, probably, no American ensign. After
communicating with the United States gunboat New London, all four
vessels came to anchor at the Chifuncte river. It was ascertained that
the New London was engaged in ferreting out the enemy's vessels in that
river, and therefore Captain Renshaw determined to start next morning
for the Pearl river, which he intended to examine. At five o'clock A. M.
on the 14th of May, the division got under way, led as on the day before
by the Sachem. At ten o'clock, the Jackson, getting out of range,
grounded and signalized for assistance. The Sachem was ordered to her
relief; but in the mean time, the Coast Survey party had furnished
information such as would bring the other steamers safely to the mouth
of Pearl river, by keeping along the southern bank in the Rigolets. When
the Sachem came up with the Jackson, her captain informed Mr. Gerdes
that as the transport boat Whiteman (a prize) was expected to pass soon,
she would be expected to lighten and tow the steamer off. The Sachem
therefore moved on, and reached the Westfield and Clifton at ten
o'clock, at anchor near the mouth of Pearl river.

A row of stockades had been set by the enemy quite across that river,
leaving only an opening for vessels to pass up and down. This
obstruction consisted of heavy pieces of timber inserted vertically in
the mud bed, and joined by cross pieces, to which were chained a number
of logs so as to float off at right angles. The length extended about
three quarters of a mile, and vessels could pass only through the
opening, and under the fire of the guns, when Fort Pike was held by the
enemy. The expediency of this device is somewhat questionable, as it
plainly designated the otherwise intricate channel, and might have
enabled a swift steamer to run the batteries without danger of being
detained on the extensive mud flats.

At eight o'clock on the morning of the 15th of May, the three steamers
weighed anchor, and stood up Pearl river, the Westfield and the Clifton
following in the wake of the Sachem. At eleven o'clock, Pearlington was
reached, a straggling village. Here two schooners and a small steamer
(the William Hancock) were found, and boarded by Mr. Harris of the
Sachem; but when it was proved that they had not been engaged in aiding
the rebel cause, they were not further molested. The steamers of the
mortar flotilla ascended the river about thirteen miles above
Pearlington, when the stream became quite narrow, and the turns so
abrupt, that further progress for the larger boats seemed to be
impracticable. Captains Renshaw and Baldwin therefore anchored their
vessels, and went on board of the Sachem, which, on account of her
lighter draught and less beam, could ascend higher, and was besides
easier to manage. While pushing on with her, it was frequently necessary
to fasten her stern to the trees, and to tow her bow around at the very
abrupt turns in the river. Within three miles of Gainesville, where the
stream became extremely narrow and crooked, with the shores on both
sides thickly wooded, the Sachem encountered a very sudden ambuscade,
and received a heavy fire of musketry from the eastern bank. This was
immediately returned from the vessel by some sixty rifle and musket
shots, and discharges of small arms were continued in rapid succession
from both sides for some time. The executive officer of the Sachem, Mr.
J. G. Oltmanns, of the United States Coast Survey, while on the
forecastle directing the crew, was dangerously wounded by a rifle ball
in the breast, and fell. He was at once removed to the cabin, and Acting
Assistant Harris directed to take his place. This he did instantly, and
remained in that position during the whole of the subsequent cruise. As
soon as the long guns of the Sachem and the Parrott rifle 20-pounder
could be brought to bear, the thicket was cleared by discharges of
canister and grape, and the fire of the enemy was silenced. No other
casualties occurred on board of the steamer, but many of the crew
narrowly escaped harm, particularly those who were near the wheel house.
The sailing master and the steersman had their clothes pierced by
bullets, and the sides and decks of the steamer were similarly marked in
many places. The river, becoming still narrower and more crooked above
Gainesville, it was found entirely impossible to force the Sachem higher
up. Captain Renshaw therefore directed her to be turned down stream. In
this manoeuvre, much difficulty was encountered. It succeeded only by
cutting the overhanging trees on shore, then backing her into the bank,
fastening her stern, and towing her bow around with the boats. While
turning thus, one of the Sachem's boats and the Clifton's gig were
smashed in the floating logs, and the flagstaff was carried away by
hanging branches of the forest. The national ensign, however, was set on
the main, and the steamer got finally clear, and stood down the river to
rejoin the Westfield and the Clifton. On coming alongside, Mr. Oltmanns
was at once transferred, by the kind suggestion of Captain Baldwin, to
the Clifton, and being made as comfortable as circumstances admitted,
was put under care of Dr. Nestell, the surgeon of the boat. The
warm-hearted commander of that vessel will always retain the sincere
gratitude of every member of the Coast Survey party for his endeavors in
behalf of their brave associate. The doctor probed the wound of Mr.
Oltmanns, but was unable to discover the ball, which, by the by, was
extracted six months later, by Dr. Lieberman, in Washington City, after
it had gradually moved from the breast to the right shoulder blade. Dr.
Nestell had no great hopes at the time he took charge of the wounded
officer, but thought that with proper care and attention, it might be
possible for him to recover. At eight o'clock P. M. the vessels anchored
in Lake Borgne, and the next morning, the 16th of May, the whole
expedition returned to Ship Island. Captain (now Admiral) Porter visited
Mr. Oltmanns, and made suitable arrangements at once for his removal to
his friends in New York in the spacious and comfortable steamer Baltic,
Captain Comstock.

Between the 16th and 22d of May, the boilers of the Sachem were cleaned,
and some repairs made in her machinery, at the end of which time Mr.
Gerdes was directed by the commander to repair to the Southwest Pass of
the Mississippi, and there to replace the missing buoys and stakes, and
to survey the entrance.

Leaving Ship Island on the 22d of May, the Sachem entered the Pass ą
l'Outre mouth of the Mississippi, and reached Fort Jackson on the 23d in
the evening. Here the can buoys and five or six anchors and chains which
had been removed by the confederates were found, and brought down and
replaced by the Sachem in their original locations at the Southwest
Pass. This important inlet of the Mississippi, at present the most
accessible and best, was surveyed, a manuscript chart was made by the
officers of the Coast Survey, and copies of the same were sent at once
to Flag-officer Farragut, Captain Porter, Major-General Butler, and to
the Coast Survey office in Washington; at the latter place the chart was
lithographed immediately, and extensively distributed in New York and
New Orleans.

When Flag-officer Farragut directed Captain Porter to ascend the
Mississippi with his mortar flotilla as far up as Vicksburg, the party
in the Sachem was again called for. The vessel got under way on the 8th
of June, in charge of Acting Assistant Joseph E. Harris, to whom Mr.
Gerdes had transferred the command, but unfortunately a few hours after
starting she broke her shaft by striking a snag, and was entirely
disabled, until extensively repaired. She was towed from Baton Rouge,
where the accident happened, to New Orleans, and there turned over to
Captain Morris, of the U. S. Navy, commanding the sloop of war
Pensacola. The officers and the crew of the Sachem were returned to New
York in a U. S. transport steamer. Thus ended the expedition of the
Coast Survey party attached in 1862 to the mortar flotilla.

The intercourse and association of the navy officers with the officers
of the Coast Survey during the eventful days of the siege of Fort
Jackson, the reconnoissance to Mobile, the expedition in Lake
Pontchartrain and Pearl river, up to the time the Sachem was disabled
from further participation in the operations of that campaign, had
cemented warm feelings of attachment and sincere friendship, and it was
with a heavy heart the writer of these lines bade farewell to his
honored commander and friend of twenty years standing, and to his other
associates in the dangers and triumphs of that ever memorable campaign.

Porter now pursues his glorious career as rear admiral of the national
navy, and his name has been since, and will be forever identified with
Vicksburg, Arkansas Post, Red river, and Grand Gulf. Commanders Richard
Wainwright, of the Hartford; Jonathan Wainwright, of the Harriet Lane;
W. B. Renshaw, of the Westfield, and Lieutenant Lee, also of the Harriet
Lane, have passed away from their friends and associates, consecrating
their lives gloriously in our country's cause, but deplored and lamented
by their friends. Mr. Oltmanns recovered slowly from his wound, and has
served since on topographical duty for the Army of the Potomac. He is
now with the Engineer Department of General Banks in Louisiana, where he
has proved very useful, and so far eminently successful. Mr. Harris, who
is esteemed and appreciated by the officers of the navy and of the Coast
Survey, has gone back to his legitimate occupation in the office of the
Northwestern Boundary. Messrs. Halter and Bowie remain in the Coast
Survey, and are now employed in its duties.




THE CRUEL CARPENTER.


   Lay, darling, thy hand on this heart of mine!
   Ah! hear'st thou that knocking within the shrine?
   A cruel carpenter dwells there, and he
   Is busily making a coffin for me!

   There's hammering and pounding by day and by night;
   All sleep from my eyelids he scares in affright:
   Ah, Master Carpenter, work still more fast,
   That so I may slumber in peace at last!

                                          --HEINE.




DIARY OF FRANCES KRASINSKA;

OR, LIFE IN POLAND DURING THE EIGHTEENTH CENTURY.


Shrove Tuesday, _February 26th_.

Our little Matthias says: 'One hundred horsemen despatched after _Miss
Barbara_ could never reach her.' She is now her ladyship the starostine.
How can I ever describe all the entertainment and pleasure we have had
during this festival? I was as much bewildered as charmed, and must
endeavor to arrange my ideas, that I may proceed in an orderly manner.

Early yesterday morning we went to the church of Lissow; the bride and
groom made their confession, and then took communion at high mass. They
knelt before the high altar, and after mass, the parish priest gave them
the benediction. I was much pleased when I saw that Barbara wore the
pretty morning dress I had made for her: it fits her exactly. But as it
was excessively cold, she was obliged to throw over it a white satin
pelisse, lined with the fur of the white fox, which somewhat rumpled the
morning dress. Her head was charmingly arranged--a white blonde veil
hung down to her feet.

Immediately after their return to the castle they breakfasted, and the
repast was served with great magnificence.

After breakfast, Barbara went up into her room, where my mother,
accompanied by twelve ladies, presided at her toilette. She wore a dress
of white satin with watered stripes, and trimmed with Brabant blonde,
embroidered with silver. Her dress had a long train. A bunch of rosemary
was fastened at her side, and a few sprigs of the same flower were
placed in her hair, secured by a gold clasp, on which were engraved
verses containing the date and day of the marriage, and various
felicitations appropriate to the occasion.

Barbara looked very handsome in this attire, but my mother did not wish
her to wear any jewels. She believes that wearing them at such a time is
a presage of misfortune, and said: 'She who wears jewels on her wedding
day, will weep bitter tears all the rest of her life.' Poor Barbara
needed no more, for she had already wept so much that her eyes were all
swollen. In the bouquet placed by my mother at Barbara's side were a
gold ducat, coined on the day of her birth, a morsel of bread, and a
little salt. Such is the customary usage, and it is said that a bride so
provided will never lack either of these three articles of the first
necessity. Besides these, still another symbolic precaution is taken: a
tiny piece of sugar is added, to sweeten the dolors of marriage.

Twelve young girls crowned with flowers, myself among them, preceded
Barbara into the saloon. The eldest of our band had just finished her
eighteenth year.

The colonel and the Abbé Vincent awaited us near the entrance of the
great hall; we were met by the starost with twelve gentlemen. A broad
platter, filled with flowers, was borne behind them: each bouquet was
composed of rosemary, myrtle, and lemon and orange blossoms, tied up
with knots of white ribbon. We young ladies carried gold and silver pins
to fasten them on with.

My mother and the old ladies, who presided over the ceremonies, had
instructed us in the proper method of conducting ourselves, and in all
the forms necessary to be observed, in order that no one might be
wounded or offended. We understood their instructions perfectly, but by
the time we had fully entered the saloon, all was forgotten.

We began by putting on our bouquets in the most proper and solemn
manner, but were soon seized by an irresistible desire to laugh. We
committed a thousand follies and blunders, but were readily pardoned;
and I cannot say I was surprised at that, for I had already remarked
that no one bears malice toward young girls, especially when they are
pretty.

Our gayety soon infected all the rest: married people, the old and
young, those who had no possible claim to a bouquet, begged one of us,
and we gave them with a good grace. In a few moments the whole pyramid
of flowers had disappeared; the gold and silver pins were all disposed
of, and we were forced to have recourse to ordinary ones; but as it was
we who gave them, they were very well received. In short, every one was
enchanted, and the hall bloomed like a garden with the flowers scattered
around in every direction.

I suddenly perceived that our little Matthias had retired to a corner of
the hall, and was looking very sad: he had received no bouquet. As I
approached him, he said to me, in a low and sentimental tone of voice:

'All the young ladies have forgotten me, and I am not surprised: but
you, Frances, you, whom I have carried in my arms--you, whom I have
loved since your infancy--you should not have forgotten me.... Ah! it
makes me very sad, for I foresee that even were you to marry the prince
royal, I should not be at your wedding.'

I blushed to my very eyes: our poor Matthias was quite right. I ran as
fast as I could to my chamber in search of a bouquet, but unfortunately
they were every one gone; my mother had distributed them all among the
guests. The gardener lives at a considerable distance from the castle,
and I did not know what I should do, as I was most anxious Matthias
should have his bouquet, apart from all consideration of his prophecy.
Suddenly, an excellent idea occurred to me; I divided my own bouquet,
tied up the half of it with a white ribbon, and fastened it to his
buttonhole by a gold pin, keeping a common one for myself. Matthias was
charmed with this proceeding, and said to me:

'Frances, you are better than beautiful; you are an angel of goodness. I
am sometimes a prophet: may the desires I entertain for you be all
fulfilled! I will carefully preserve this bouquet until your
marriage.... What will you be, Frances, when I return it to you?'

How strange! Matthias's words occupied my mind during the whole evening.
They rang in my ears, and I could not forget them.... But what an idea!
Am I a Barbara Radziwill?[B] Are we still in the times when kings make
misalliances?... What folly! I dream, when I should think only of my
sister. I will return to the ceremony.

The whole company were assembled in the hall, and kept their eyes fixed
upon the door. The two leaves of the folding door were thrown open, and
Barbara, supported by two ladies, entered weeping. She trembled as she
walked; she seemed almost stifled by her emotion, and could scarcely
restrain her sobs. The starost regarded her tenderly, and, approaching
her, took her hand to lead her to our parents. They then both knelt to
receive the paternal benediction; all present were deeply moved. After
having received the blessing, the pair made the circuit of the room, and
every one tendered good wishes and congratulations.

Finally they went into the castle chapel, where the Abbé Vincent stood
before the altar. The minister Borch, the king's representative, and
Kochanowski, son of the castellan, offered their hands to Barbara, while
the starost gave his to Miss Malachowska and myself. My parents, the
rest of the family, and our guests marched in, two and two. The silence
was so profound that the rustling of the silk dresses could be
distinctly heard. A great number of wax tapers were burning upon the
altar, the steps were covered with a rich carpet, embroidered in gold
and silver; two prie-dieus of red velvet, one embroidered with the
Krasinski arms, and the other with those of the Swidzinski family, were
destined to the use of the bride and groom. All knelt; the ladies to the
right and the gentlemen to the left of the altar. I held a golden dish,
on which were the two wedding rings. My father and mother stood behind
Barbara, and the palatine behind his son.

The Veni Creator was then intoned, after which the Abbé Vincent
pronounced a long discourse in Latin, and finally began the marriage
ceremony.

Barbara, in spite of her tears and sobs, said quite distinctly: 'I take
thee, Michael,' etc. But the starost spoke much louder, and with much
more self-possession.

After the rings had been exchanged, the married pair knelt at my
parents' feet, and received their blessing.

At a sign from the master of ceremonies, the musicians and Italian
singers, brought expressly for the occasion, began to play and sing.

Without, our dragoons fired their muskets and all the cannon. When all
was again quiet, and it was possible to hear one's self speak, my father
addressed the newly married couple in the following words:

'This union, blessed by Heaven, will serve to the glory of the Eternal,
who governs the universe. May your vows, received by God, be the pledge
of your happiness! You must watch over it carefully, but the husband's
mission is by far the gravest; he becomes the guide and father of his
wife. I place full confidence in your virtues and good qualities. As for
thee, my child, it is thy duty to be ever grateful toward thy mother for
the education she has bestowed upon thee, and the care with which she
watched over thy infancy. Remain always virtuous; virtue is a treasure
of happiness, the straight path, and a glory surpassing all the goods of
the earth. Be ever prudent and discreet in thy words, modest and amiable
in thy actions, and never cease to render thanks to God. Love and obey
thy husband as thou hast always loved and obeyed thy parents; fly all
evil, be steadfast in self-government, and resigned to all the sorrows
thou must meet with in this world. Take thy religion for thy constant
guide, and may God bless thee, as I do at this solemn moment!'

At these last words, Barbara again began to weep; her voice was so
changed that no one could hear what she replied to my father; she fell
at our parents' feet.

Then came congratulations from all sides. The Abbé Vincent, after
sprinkling all the spectators with holy water, presented the paten to
the wife of the king's pantler, Jordan, that she might kiss it. This was
a great mistake, an incomprehensible forgetfulness of the rights of
precedence: he should have offered it first to the Castellane
Kochanowska, mother of the prince royal's representative. My mother, who
fortunately perceived the error, repaired it by begging the castellane
to take precedence of the Palatiness Granowska in reconducting the
starost. Barbara walked between the king's representative and the
Palatine Malachowski. In this order we reėntered the great hall, and
soon after, dinner was announced.

The table was very large, and in the form of the letter B. The service
was magnificent; in the centre stood a sugar pyramid four feet high; a
French cook had been at work upon it for two weeks; it represented the
temple of Hymen, adorned with allegorical figures, and surmounted by the
united arms of Krasinski and Swidzinski, encircled by French
inscriptions. There were, besides, quantities of other fancy articles:
porcelain figures, gold and silver baskets, etc.; indeed, the table was
so crowded that our dwarf Peter might have tried in vain to make his way
among the various dishes and ornaments. I could not count the number of
dishes, and the butler, I am sure, might try in vain to tell the number
of bottles of wine which were drunk. It may perhaps give some faint idea
to say that a whole tun of Hungarian wine was emptied during the repast:
it was called 'Miss Barbara's wine.' My father bought it the day of
Barbara's birth, that it might be drunk at her marriage, in accordance
with the old Polish custom. Each of us has her tun of wine, and our
butler tells me that when mine has remained two years longer in the
cellar it will be perfect.

The toasts were innumerable; all drank to the newly married pair, to the
republic, the king, the Duke of Courland, the prince primate, the
clergy, the master and mistress of the house, and the ladies. After each
toast, the bottles were broken, the cannon fired, and the trumpets
sounded.

At the end of the dessert, a perfect calm succeeded to all this noise:
we thought my father was about to give the signal for rising from the
table, but we were mistaken. He called the steward, and said a few words
to him; the latter left the room, but soon returned, bringing a black
morocco case, which I had never seen before. My father opened it, and
drew forth a cup enriched with precious stones; it was in the form of a
raven; he showed it to all the guests, and said it had descended to him
by hereditary succession from the ancient Roman family of the Corvini,
and that he had never touched it since his own wedding day. He then took
from the butler's hand a large bottle covered with a venerable dust,
bespeaking great age. He told us, not without a certain pride, that this
wine was a hundred years old; he emptied all the contents into the cup,
leaving not a single drop, but as the goblet was not yet full, he poured
more of the same wine into it from another bottle, and finally drank it
off to the prosperity of the married pair. The toast was
enthusiastically received; the music again began to play and the cannon
to thunder. The cup went the rounds of the table, and its virtue was
such, that a hundred bottles of old wine were emptied before it had made
the entire circuit. After this crowning honor, each left the table as
best he could.

Night had already set in. The ladies went up into their rooms to change
their dress, but the bride and the young ladies attending upon her
remained as they were. Toward seven o'clock, when the fumes of the wine
were somewhat dissipated, all began to think of dancing, and the king's
representative opened the ball with Barbara. At first only Polonaises,
minuets, and quadrilles were danced, but as the guests became more
excited, they ventured upon Mazurkas and Cracoviennes. Kochanowski
dances the Cracovienne to perfection. According to the ancient usage,
the leader sings stanzas, which are repeated by the others. He
improvised one at the moment he began to dance with Barbara; as nearly
as I can remember, it ran as follows:

   'Neither king nor palatine to-day would I be,
    The fortune of the starost only give to me;
      For he has truly merited the fair,
      The lovely lady, sweet beyond compare.'

The ball and the toasts, which had been recommenced, as if none had been
offered before, were suddenly arrested, and a chair was placed in the
middle of the hall. The bride took her seat upon it, the twelve young
ladies began to loosen her headdress, singing in lamentable tones:

   'Ah! Barbara, farewell,
    We have lost thee!'

My mother took off her garland, and Madame Malachowska placed a laced
cap in its stead. I should have laughed heartily at this change, if
Barbara had not been all in tears: however, the cap became her
wonderfully well, and every one repeated that her husband would love her
dearly, very dearly. I am sure I do not doubt it: who could help loving
such a good, sweet young creature?

The ceremony of the cap ended, all began again to dance, and through
respect for the custom introduced by the new court, the bride danced the
drabant with the king's representative, after which the orchestra played
a grave Polonaise. The Palatine Swidzinski offered his hand to the
bride, and she danced in turn with all the gentlemen present. As the
Polonaise is rather a promenade than a dance, it suits all ages; my
father made once the tour of the hall with Barbara, and then gave her
back to the starost, as was most proper. The Polonaise ended the ball,
and my mother sent us all off to sleep.

... I slept well, and indeed I needed rest; but I do not feel very much
tired this morning. Heavens! how happy I was yesterday! I danced oftener
with the prince's representative than with any one else; he is so
agreeable and converses so charmingly! That is not astonishing, for he
has been to Paris and Luneville; in fact, it is only a year since he
returned. He was then immediately attached to the person of the prince,
whom he praises highly. Indeed, if his master be more gallant than he
is, he must be something really ideal.

I am very glad that the festival will be continued this evening; but we
must begin to dance early, for on Shrove Tuesday we cannot dance after
midnight.

I have not yet seen Barbara--I should say her ladyship the starostine,
for my parents desire we should so call her. Her absence puts me
completely out of my reckoning, but I have fallen heir to her bed and
work table. I have finally all the honors due to the eldest. I am no
longer Frances, still less Fanny; I am the young starostine.... Indeed,
I needed some consolation.


Wednesday, _February 27th_.

To-day is Ash Wednesday, and we must languish a whole year before
another carnival comes round.

Our guests already begin to leave us. His majesty's representative
departed yesterday, and the married pair will go day after to-morrow. We
will accompany them to Sulgostow. The starost can invite no strangers,
as all amusements are forbidden during Lent; an exception has been made
in favor of Kochanowski, the castellan's son. He earnestly solicited
this favor, and the starost could not refuse him, as he was his comrade
at college.

I am enchanted with the prospect of the little journey we are to make. I
shall see my good sister's palace and domains. I cannot become
accustomed to say her ladyship the starostine, when I speak of Barbara,
but I know I ought to follow the example of my parents, who call her
nothing else.

Barbara has become very grave since her marriage; she wears dresses with
long trains; she looks to me several years older in her grand robes, and
still seems quite sad, but that is easily understood, as she is about to
quit her father's and mother's home; and then, the idea of being
entirely alone with a person she scarcely knows must distress her.

She is so timid with the starost that no one would think he was her
husband; but he is not in the least timid: he calls her my wife,
approaches her often, and talks much more to her than he ever did to our
parents.


Saturday, _March 9th_.

We returned yesterday from Sulgostow: I amused myself exceedingly while
there, but it is a real sorrow not to be able to bring her ladyship the
starostine back with us. How time flies! A week has already elapsed
since she left the castle!

Last Friday, when all our guests had departed, Barbara rose early, and
went to the parish church at Lissow; she made an offering of a golden
heart to the chapel which contains the image of her patron saint, and
then bade the good priest adieu. When she returned to the castle, she
took leave of all the courtiers and attendants; then went down to the
farm, and distributed all the little articles which had belonged to her
domestic establishment as a young lady. She gave away her cows, geese,
and chickens to a poor peasant of Maleszow, who had just been burned out
of house and home; she kept only two crested hens and her swans, which
she will take with her to Sulgostow. She gave me her birds and flowers.

After this distribution of her little property, she expressed a desire
to go once more all over the castle; she visited all the rooms on every
story, and remained long in the chapel and in our own apartment. We had
scarcely finished our breakfast, when the cracking of whips was heard,
and a chamberlain entered to announce that the carriages were ready. The
starost went to Barbara and told her it was time to go. Her heart
swelled at these words, and tears streamed from her eyes; she threw
herself at our parents' feet to thank them for all their kindness, for
the care they had bestowed upon her, and the happiness she had enjoyed
during eighteen years. She added:

'All I can desire in the future, is to be as happy as I have been until
the present day.'

For the first time in my life I saw my father weep. Ah! what tender
blessings our poor Barbara received!... All who were present at this
scene were deeply moved.

When we reached the drawbridge, the captain of our dragoons opposed our
passage, and told the starost he would not suffer him to proceed until
he had received some pledge as a promise that he would at some future
day bring Barbara back to the castle. The starost gave him a beautiful
diamond ring.

During this colloquy I had leisure to examine the starost's equipages.
They are truly magnificent: the first one had two seats, was yellow, and
lined with red cloth; next came a fine landau, then a barouche, and
several britschkas. The horses belonged to the finest breeds. To the
yellow carriage, intended for the married pair, were harnessed six noble
animals, white and gray. The various members of the suite followed in
the other vehicles, and we (young ladies) brought up the rear.

Her ladyship the starostine wept aloud, and we heard her sobs
distinctly; they almost broke my heart.

The courtiers, chamberlains, and even the peasants, accompanied us quite
a considerable distance. Barbara threw them all the money she had about
her, and the starost displayed an unheard-of generosity; he gave to
every one, beginning with the steward and ending with the lowest servant
in the castle.

Wherever we stopped to rest our horses, or to pass the night, we found
the attendance admirable. The starost gave his orders, and the tables
were covered as if by magic. The Jews, who keep most of the inns upon
the high road, turned everything out of doors, even their children and
goods, to make room for us.

Shortly before arriving at Sulgostow, we met the palatine and the Abbé
Vincent, who had preceded us in order to receive the young couple.

The peasants, led by the starost's steward, met us at the frontier of
the Sulgostow estate. The eldest member of the peasantry made a speech,
at the conclusion of which all cried aloud: 'May the bride and groom
live a hundred years!'

As we entered the palace courtyard, a company of hussars discharged
their muskets, and the captain presented arms. The palatine, with his
nephew and all his court, received us at the first gate; loud
acclamations arose from every quarter.

The starost presented her ladyship the starostine with an enormous bunch
of keys, and the following day she assumed the reins of government. She
gave her orders and directions in a manner that made it a pleasure to
hear her; it is true that she had been instructed from her infancy by
our mother in all the details of housekeeping.

Sulgostow is situated differently from our castle of Maleszow; the two
mansions possess few points of resemblance. The former is a palace, and
the latter a castle.

Sulgostow is gay and splendid; luxury abounds on all sides, and grandeur
appears in the least details. The court is numerous, and the table
excellent; but that which is of more importance is the eagerness to
oblige, and the attention shown by every one toward my sister. I foresee
that she will soon forget our castle.

I tasted several excellent new dishes at Sulgostow, and for the first
time in my life drank coffee. My parents do not like it; they say it is
unwholesome for young persons, especially for young girls, as it heats
the blood and makes the skin yellow. But I believe they will one day lay
aside this prejudice. It is not long since coffee was first introduced
into Poland, and people must become accustomed to it gradually. As for
me, I drank plenty of it at Sulgostow; the starost is very fond of this
beverage, and obtained from my parents permission for me to drink a
small cup every day.

_Apropos_ to coffee, we all laughed heartily one day when some one
recalled the verses of the poetess Druzbacka. Speaking of a bride just
arrived at her husband's castle, she says: 'She could not find even
three little grains of coffee; but he gave her instead a great soup
plate, filled with soup made of beer and cheese.'

Certainly, the new starostine has no such complaint to make.

I was very sorry to leave the starost's palace so soon. Mr. Kochanowski,
the castellan's son, is very lively, and amused us exceedingly; when we
drove out, he always rode on horse back near our carriage door.

Her ladyship, the starostine, sobbed bitterly when we parted from her. I
too felt very sad, and feel still more so now that we have returned to
Maleszow; I fear this melancholy will not soon pass away.


Tuesday, _March 12th_.

I foresaw that my sister would take all my gayety away with her. The
castle seems deserted, and all pleasure has vanished with our dear
Barbara.... My parents are also very sad: Barbara, being the eldest, was
much more with them than we were, and rendered them a thousand services.
I try to fill her place, but I am very awkward in lighting my father's
pipe, and in choosing the silks for my mother's embroidery. With time
and the help of God I hope to become more skilful, but I can never equal
Barbara (I _must_ call her so for this once). I have plenty of good
will, but notwithstanding that, forget many things, while my sister
never forgot anything: the whole court speak of her in the most
affectionate and exalted terms.

My parents sent a chamberlain to Sulgostow to-day, to inquire for her
ladyship the starostine. All the chamberlains covet the honor of bearing
the message. Michael Chronowski, who leaves to-morrow for Opole, really
regrets his ancient condition.

The castle becomes daily more melancholy; the castellan's son has gone,
and, during the last three days, the only visitors we have had were some
travelling friars and a gentleman of our neighborhood, who brought his
young wife to introduce to our parents. This gentleman formerly
belonged to our court, and he seemed to me very well bred.

'My heart,' said he to his wife (who had not spoken two words), 'if I am
a good husband and father, you must thank, first the starost, and then
the steward; the former never spared his reprimands, nor the latter his
leathern strap.'

I was charmed with this _naļveté_; and my father made him some very
handsome presents.

Such have been our sole visitors, and everything is sad and dull, as it
always is after so much joy and merriment. However, I should not omit
one occurrence which made me laugh like a crazy girl. After the wedding,
my mother distributed Barbara's wardrobe among the young ladies of the
suite and the waiting women: during our absence, each one made a dress,
a spencer, or a mantle for herself out of her share of the spoils, and
on Sunday all presented themselves tricked out in their new clothes.
Whichever way we turned our eyes, we saw the fragments of Barbara's
wardrobe. Our little Matthias was the first to observe it: he pretended
to sigh, and when asked what troubled him, replied:

'My heart aches when I behold this pillage of all that pertained to the
late Miss Barbara.'

Every one began to laugh, but Theckla and I louder than the others, and
indeed so loudly, that my father reproved us by repeating the old
proverb: 'At table as at church.' Our little Matthias is so droll! How
could any one help laughing?


Wednesday, _March 13th_.

An event took place yesterday which should certainly find a place in my
journal. When, according to our custom, I went down to our parents'
apartments with madame and my sisters, I found Kochanowski, son of the
castellan, talking with my father in one of the window recesses; their
conversation was so animated that they did not perceive our entrance. I
could not hear what they said, but the last words uttered by my father
caught my ear: 'Sir, you shall soon have my decisive answer.'

He then said something in a low tone to my mother, who sent for the
steward, and gave a whispered order; soon after, dinner was announced.
Mr. Kochanowski was seated opposite to me; I could not help remarking
the especial care he had bestowed upon his toilet. He wore an
embroidered velvet coat, a white satin waistcoat, a frilled shirt, and
lace sleeves; his hair was frizzed, curled, and pomatumed: in short,
everything indicated some peculiar motive for attention to his dress.
His manners harmonized with his appearance: he spoke much, seemed
excited, was continually mingling French words in his discourse, and was
twice as witty as usual: all this became him well, and diverted me
exceedingly.

Dinner was unusually long, and we were obliged to wait some time for the
roast meat. I had abundance of leisure to observe that the castellan's
son, although he talked and smiled unceasingly, was by no means at his
ease; he became pale and red by turns. The doors were finally opened,
and the servants entered with the dishes. Kochanowski grew pale as a
sheet; not knowing to what to attribute his emotion, I looked round me
on all sides, and my eyes fell at length upon the dishes which had just
been brought in. I saw a goose dressed with a certain black sauce
(jusznik), which among us signifies a refusal.

I did not dare to raise my eyes, a thousand fancies floated through my
brain; I remembered the Cracoviennes, the Mazurkas, the minuets, in
which Kochanowski had displayed so much grace; then his graceful
appearance on horseback, the French with which he so plentifully
sprinkled his conversation, and his never-failing compliments.... A
feeling of melancholy seized upon my heart, I lost courage, and could
not touch a single dish. My parents were as much affected as myself; if
the gray end had not helped to finish out the dinner, it would have been
sent away untouched.

It seemed to me that we were ages at table; I was impatient to know the
end. My father finally gave the signal, and we rose, but while we were
each saying the after-dinner grace, Mr. Kochanowski slipped out at a
small side door, and did not again make his appearance.

When the courtiers and chamberlains had retired, my parents desired me
to leave my work and come to them: my father said:

'Frances, Mr. Kochanowski, son of the Castellan of Radom, has asked your
hand of me. I am aware that his family is ancient and illustrious. I
know that he has a fine fortune, by no means disproportioned to your
own, but this alliance does not exactly please us. In the first place,
Mr. Kochanowski is too young; his only distinction is derived from the
title held by his late father; he has received no honors at court, or
rather the favor shown him has conferred no very illustrious rank upon
him: finally, I think he has made rather too abrupt a declaration, and
he exacts an immediate and decisive reply. We have given him our answer,
and it is in accordance with his own mode of proceeding. We are sure,
Fanny, that you will approve of what we have done.'

He then desired me to recommence my work, thus giving me no time to say
either yes or no.

I doubtless share the opinion of my parents; but as I have promised to
be entirely frank in my journal, frank without any reserve, I must
confess that neither Kochanowski's age nor the manner in which he made
his offer, appear to me sufficient objections. The true motive of the
refusal he has received is that he has no title, and, as our little
Matthias says, a vice-castellan is not much: a castellan would indeed be
something worth considering. God reads to the bottom of my soul, and I
am sure I have no desire to marry; I am so well satisfied, so entirely
happy in my father's house. I was melancholy during several days after I
returned from Sulgostow, but I have now completely recovered my ancient
gayety.

My position is very different from what it formerly was, and I am
treated with more respect; when there are no strangers at table, I am
served the fourth.

I will accompany my parents wherever they go. I should be sorry to
abandon such dear and sweet prerogatives. Besides, marriage is not so
fine a thing as many deem it; a woman's career is then ended; once
married, all is fixed and decided for life; no more changes, no more
doubts, no more hopes of something still better. One knows what one must
be, one knows what one will be until the hour of one's death, and for my
part, I like to indulge in the freest range of fancy.

A whole oxhide would not be large enough to contain all the dreams that
float through my brain. When I am seated at my work, my mind is more
active than my fingers: it is so delightful to dream, to revel in a
future of one's own creation, bright as an excitable imagination can
make it.... My mother says to me often, but I fear in vain: 'A well born
and properly educated young lady should never think of her future
husband;' but, in truth, it is not of a husband that I think; it is of a
thousand things, of memories, of hopes, and of descriptions, adventures,
etc., which I meet with in my reading, and which I involuntarily apply
to myself. If my fate were to be like that of Mademoiselle Scudery's, or
Madame Lafayette's, or Madame de Beaumont's heroines! I can picture all
the situations so vividly that I really believe all these adventures
will happen to me. I must confess that Barbara's marriage has much more
inclined me to revery. She blamed such wanderings of the fancy, and
always hindered my reading romances; but to make up for lost time,
madame makes me read a great deal, and the more I read, the more does my
imagination lose itself in vague dreams.

Barbara possessed an entirely different character; she has assured me
that she never thought of her future life, or of the husband she was to
have; and if this latter idea ever crossed her mind, it was only when
she said her prayers. I must here say that, according to our mother's
desire, after we have reached our sixteenth year, we always add these
words to our prayers: 'My God, give me wisdom, good health, the love of
my neighbor, and a good husband.' This was the only moment during the
day that Barbara's thoughts ever rested upon her future lord: 'And it
should be so,' she used to say; 'since one day he must replace our
father and mother, and we must love and obey him until our death.'
Beyond this she felt no anxiety as to what he would be or when he would
come.

Notwithstanding her indifference, she has succeeded perfectly; her
husband is one of the most upright and excellent of men; she writes to
us that after she has somewhat overcome her grief at the separation from
her family, there can be no happier woman in the world than she is. One
may plainly see that she loves the starost more and more every day, and
that she is entirely satisfied with her lot. But I ... who can tell what
may be in store for me?... Indeed, my parents have done well to refuse
Mr. Kochanowski; I pity him, however, for the humiliation which he has
received; but if I am to believe the prophecy of our little Matthias, he
will soon be consoled.


Sunday, _March 17th_.

Yesterday, just as we were sitting down to supper, we had a visit from
my aunt, the Princess Palatiness of Lublin, and her husband, the
palatine. It was a delightful surprise: not having been able to come to
my sister's marriage, occupied as they were by their duty toward the
prince royal, who was preparing to depart for his duchy of Courland,
they came to atone for their omission, and felicitate my parents on
their daughter's marriage. The arrival of these illustrious guests has
restored life to the castle; my father cannot restrain his joy or do
enough to show honor to the princess, whom he loves and respects from
the depths of his heart.

Five years have elapsed since the prince and princess were last at
Maleszow; I was then a child, and they find me now a young lady; their
compliments are endless. They praise my beauty, my figure, etc., until I
am overwhelmed with confusion; such praises are very agreeable, but then
one should hear them accidentally; when they are thrown in one's face
they lose their value, they annoy and embarrass one; I am consequently
better pleased to remember them to-day than I was to hear them
yesterday. The prince palatine said very seriously, that if I were to
show myself at the court of Warsaw, the young starostine Wessel, Madame
Potocka, and the princess Sapieha (the three chief court beauties) would
be eclipsed. My aunt, the princess, remarked that I still needed more
gravity in my demeanor, and more dignity in my carriage.

Never in my life had I heard such flattering speeches, and indeed I had
no idea that I could make any pretension to so much beauty. I saw that
my father's heart was swelling with pride; but my mother, fearing lest
so much flattery should render me vain, sent for me this morning, and
told me all this was nothing but a mode of speech common to courts, and
that I must not regard it as anything more important.

I do not know, but it seems to me they have some designs upon me. Oh!
how I would like to know them! I did not close my eyes during the whole
night.... The prince and princess related such curious and interesting
things!

My mother desired me to retire as usual at ten o'clock, but the prince
palatine begged it as a favor that I might be permitted to remain until
quite late with the company.

It appears that the rejoicings upon the occasion of the prince royal's
investiture were truly magnificent; no one can remember to have ever
witnessed so brilliant and gay a carnival. All the colleges represented
tragedies and comedies, and everywhere allusions were made to the prince
royal, who seems to be adored.

On the Monday preceding Ash Wednesday (Barbara's wedding day) the
collegians, under the care of the Jesuit fathers, represented the
tragedy of 'Antigone,' in which the celebrated warrior, Demetrius,
defends his father against his enemies, and restores his estates to him.
At the end of the piece the following lines were recited, and received
with the greatest applause:

   'Not only 'mid the Greeks were faithful sons;
    Demetrius in our own times finds his peers.
    In thee, O Charles the Great, may we behold
    Sublime example and heroic deeds.
    For thou against injustice hast thy sire
    Defended; thy dear sire, whose virtues rare
    Efface the memories left by antique Greece.
    Be thou the father of thy country! Reign!
    Reign over us! Thy people all wilt love thee
    With the love of a Demetrius.'

One may see from this that the prince royal has devoted partisans; an
interior conviction assures me that he will one day be king of Poland. I
was deeply interested in the praise which the prince palatine bestowed
upon him: if I am not mistaken, the hero of my dreams will one day be a
great man; but I may be deceived in my previsions, or they may be
rendered vain by the power of intrigue.

I judge of the generality by the diversity of opinion existing within
our own little circle. The views of the princess palatine differ from
those of her husband. She desires to see neither the prince royal nor
Poniatowski king of the republic, but carries her wishes still
elsewhere.... To whose prayers will God listen?

FOOTNOTE:

[Footnote B: A beautiful Polish lady, who was secretly married to the
Prince Sigismund Augustus, afterward King of Poland. When he ascended
the throne, at his father's death, he acknowledged his marriage, and
Barbara reigned as queen until the year 1561, when she died, to the
great sorrow of her husband and her people, to whom she had proved
herself a real mother.--_Translator's note._]




THE ISLE OF SPRINGS.

CHAPTER I.

VOYAGE AND APPROACH.


On the 22d of November, 1855, a small company of us--three gentlemen and
two ladies--left New York harbor in the schooner Louisa Dyer, of 150
tons burden, bound to the island of Jamaica. By nightfall we had lost
sight of the last faint trace of New Jersey soil. New Jersey is
sometimes jocularly said to be out of the Union; but on that day the two
of us who were leaving our native land for the first time, entertained
no doubt of its solidarity with that country of which it afforded us the
last glimpse. By morning we found our small and incommodious vessel
fairly on her way through the stormy November Atlantic, toiling
painfully over the broad convexity of the planet, like a plodding
insect, toward the regions of the sun. After a voyage of fifteen days,
wrestling with all manner of baffling winds, and with storms attended, I
suppose, with some danger, though, from a happy incapacity of
apprehending peril at sea till it is over, I suffered no disquiet from
them, we came in sight of the two inlets which form the Turk's Island
passage. A winter voyage, however unpleasant, has this advantage, that
then only can you be sure of meeting with such a succession of storms as
shall leave settled in the memory the sullen sublimity of that
'changing, restless mound' of disturbed ocean in which is embodied the
mass of its gloomy might.

Very pleasant was it to us, nevertheless, when the softening airs and
the steady set of the breeze showed us that we had come into the
latitude of the trade winds. The inky blackness of the sea had gradually
turned into translucent and then into transparent azure, which looked as
if it could be quarried out into blocks of pure blue crystal. The flying
fish, glancing in quick, short flights above the sunny waters, now gave
the charm of happy, graceful life to our weary voyage out of the
tempestuous north. And when at last we saw land, although it appeared
only in the shape of the two small islands mentioned above, which seem
to be little more than coral reefs covered with a scanty carpet of
yellowish grass, yet the few distant cocoanut trees upon them threw even
over their barrenness that tropical charm which to those who first feel
it seems rather to belong to another planet than to this dull one upon
which we were born.

Passing through the narrow channel between the two islands which formed
thus the portal of our entrance into the Caribbean, we found ourselves
fairly afloat upon the waters of that brilliant sea, which the
Spaniards, three centuries and a half before, had traversed with greater
astonishment, but not with more delight. Everything now conspired to
raise our spirits. The soft air, reminding us by contrast of the winter
we had left behind, the deep blue sky, answered by waves of an intenser
blue below, whose gentle ripples, unlike the stormy Atlantic surges
which we had escaped, only came up to bear us kindly on, and the
knowledge that we were but two days' sail from the fair island to which
some were returning, and which two of us were about to make our home for
an indefinite future, all made us now a very different set from the
dull, anxious, seasick group that the Atlantic had lately been boxing
about at his pleasure.

Before making Jamaica, however, we came in sight of the negro empire of
Hayti, and ran along for a day under its northern coast.

We saw swelling hills, covered on their tops with woods, and sloping
down to the shore, but were too far distant to distinguish very plainly
any sign of human habitation. By nightfall we had sunk the land, but
were astonished in the morning to see looming through the air, at an
immense distance, a mountain, which in height seemed more like one of
the Andes than any summit that Hayti could afford. Its actual height, I
presume, may not have been less than 8,000 feet, but in my memory it
shows like Chimborazo.

It was now Saturday, the 8th of December. We held our way westward
across the hundred miles of sea that separate Hayti from Jamaica. All
eyes were now turned to discover the first glimpse of our expected
island home. At last, about the middle of the afternoon, we remarked on
the western horizon the distant blot of indigo that showed us where it
lay. Another twenty-four hours would pass before we should land, but
that distant patch of mountain blue seemed to have brought us to land
already. Heavy rain clouds coming up, hid it from us again, but gave
ample compensation in the sunset that followed, one of the two grand
sunsets of my life. The other was in Andover, Mass., which, is justly
celebrated for the beauty of its sunsets. There the banks of white
cloud, lying along the west, glowed with an inner radiance, that led the
eye and the mind back into the very depths of heaven. Here, on the other
hand, an unimaginable wealth of color was poured out on the very face of
the sky. The whole western heaven, to the zenith, was one mingled
melting mass of gorgeous dyes, rendered the more magnificent by the
heavy lead-colored rain clouds which occupied all the rest of the sky.

The inward, spiritual magnificence of that northern sunset, and the
unreserved splendor of this southern one, were in correspondence with
the different tone which runs throughout nature in each of the two
regions.

After sunset hues and rain cloud had both given way to the brilliant
night sky of that latitude, we seated ourselves, seven in number,
captain and mate included, on the extensive quarter deck of not less
than seven feet from cabin house to stern bulwarks, for a final game of
'Twenty Questions;' when our hitherto so amiable friend, the Caribbean,
suddenly flung a spiteful wave right over the quarter upon us, and put a
very unexpected extinguisher on our pastime. The ladies, who were
reclining on the deck, came in for the chief share of the compliment,
and were in some danger of an indiscriminate swash down the cabin
gangway; but the mate gallantly picked up one, and her husband the
other, and saved them from all mischief but the drenching. This sudden
interruption of amicable relations with the powers of the wave was
followed up by a night of unmerciful rocking, to which, as we had now
come under the lee of the land, was added a sweltering heat. I can stand
as much heat as any man, but for once I found the cabin too much of a
blackhole even for me, and after tossing most of the night in alternate
correspondence and contradiction to the pitching of the vessel, I got up
and went on deck, to see if a nap were any more feasible there. I found
most of our company already recumbent in this starry bedchamber. After
awhile admiring the unaccustomed brilliancy of the old familiar
constellations of our northern sky, augmented by the effulgent host
which our approach to the equator had brought into view, among all which
Venus shone like a young moon, I fell asleep also, and we slumbered in
concert, until awakened by the streaks of dawn. Soon the sun rose with a
serene magnificence, well according with the day of holy rest and
cheerful expectation which lay before us. The white haze upon the sky
rolled away from the blue, and gathered itself into fleecy masses, which
stood like pillars around the seaward horizon, brightening with a
cheerful tempered light, until, as the sun grew higher, they dissolved
away. Meanwhile, on the landward side of our vessel--which had rounded
Morant Point in the night, and was now gliding smoothly on--lay in near
view the mountains of Jamaica. Coming from the southeast quarter of the
island, we were passing under them where they are highest. They rose,
seemingly almost from the water's edge, to the height of seven and eight
thousand feet, their towering masses broken into gigantic wrinkles and
corrugations, whose fantastic unevenness was subdued into harmony by the
softening veil of yellowish green darkening above, which clothed them to
their tops. Between their base and the sea actually lies one of the most
richly cultivated districts of the island, the Plaintain Garden River
district. But we were too far out to distinguish much of it; and what
little we did see is in my memory absorbed in the image of the verdant
giants which rose behind.

In the forenoon our pilot came on board, a comfortable, self-possessed
black man, who toward sunset brought us off the Palisades. This is the
name of the narrow spit of land which forms the outer wall of the
magnificent harbor of Kingston. Upon it is situated the naval station of
Port Royal, the principal rendezvous of the British fleet in the West
Indies. Here is that exquisitely comfortable naval hospital, with its
long ranges of green jalousies, excluding the blazing light and
admitting the sea breeze, in which the officers and crew of our ship
Susquehanna were cared for with such generous hospitality a few years
ago, when attacked by yellow fever. The heartburnings of the present may
be somewhat lessened by reflecting on some of these mutual offices of
kindness in the past.

Around the naval station clusters a poor village of perhaps fifteen
hundred souls, the miserable remnant of the once splendid city of Port
Royal, whose sudden fate I shall relate hereafter.

We rounded the point of the Palisades--which is marked by some
unfortunate cocoanut trees, which, having vainly struggled with the sea
breeze to maintain the elegant stateliness of their race, have long
since given up the contest, and resigned themselves to being stunted and
broken into the appearance of magnified splint brooms planted upside
down--and found ourselves at last in our desired haven, Kingston harbor.
It is a broad and sheltered basin, fully entitled, I understand, to the
standard encomium of a harbor of the first rank, namely, that it will
float the united navies of the world. Due provision has been made by
three strong forts near the entrance that the navies aforesaid shall not
enter until the time of such auspicious union. An intelligent
correspondent of the _Herald_ states his opinion that no ship and no
number of ships could force an entrance under the converging fire of the
forts, which bears upon the channel at a point where the least
divergence would land a ship upon a dangerous shoal.

Kingston is on the inside of the harbor, six miles across from Port
Royal. The city itself lies low, but as we approached it, just as the
sun had set, the mountains which rise behind it, a few miles distant, to
the height of three and five thousand feet, appeared to close around it
in a sublime amphitheatre of massive verdure. High up on the side of the
mountains we distinguished a white speck, which we were told was the
military cantonment of Newcastle, situated 4,400 feet above the sea,
chosen for the English soldiers on account of its salubrity. Formerly
the annual mortality among European soldiers in the island was 130 in
1,000, but since the Government has been careful to quarter them as much
as possible in these elevated sites, it has diminished to 34 in 1,000.

At last our vessel came to anchor at the wharf. We took a kind leave of
the pleasant-tempered captain and crew, who had been shut up with us in
the little craft during our seventeen days' tossing, and gave a farewell
of especial warmth to the fatherly mate, whose rough exterior covered
the warm heart of a seaman and the delicate feelings of a native
gentleman.

When we landed, the short tropical twilight was fast fading into night,
but light enough remained to show us into what a new world we had come.
The gloomy, prisonlike warehouses, the long rows of verandas before the
dwellings, the dusky throngs in the streets, the unintelligible _patois_
that came to our ears on every side, occasional glimpses of strange
vegetation, and, above all, the overpowering heat in December, all gave
us to feel that we were at last in that tropical world, every aspect of
which is so unlike our northern life.

After a hospitable reception from Mr. Whitehorne, the principal of the
Nuco Institute, I went up to the rooms of the American Mission, and,
ensconcing myself behind the mosquito curtains, proceeded to make
critical observations upon the buzzings outside, to satisfy myself
whether an insular range fed up these tormentors to the formidable vigor
of their continental brethren. Concluding from their timid pipings that
they were by no means an enemy so much to be dreaded--a conclusion which
subsequent experience happily confirmed--I fell asleep.


CHAPTER II.

KINGSTON.

Having satisfied myself, by a sound night's rest, that the laws of my
physical constitution had undergone no essential revolution by a change
to the torrid zone, I began in the morning to look curiously around to
note what the differences might be in the outer world. The quaint old
lodging house itself first drew my attention, with its thick walls and
heavy brick arches on the ground floor, built to guard against
earthquakes, of which few years pass without several shocks, though none
especially memorable have taken place since the dreadful one of 1692.
Cracks in the walls here and there, however, show that it is not useless
to make provision against them.

While I was seated at a most comfortable breakfast of bread and butter
and the excellent fish which abound in Kingston harbor, flanked by huge
oranges of enticing sweetness, a shrivelled old negro woman, who was on
her knees giving the uncarpeted floor its morning application of wax,
and rubbing it into a polish with a cocoanut shell, suddenly rose to her
feet and kissed her hand to me with a grace worthy of a duchess.
Somewhat startled at this unexpected salutation from the fairer, or the
softer sex--I am in some doubt as to the proper adjective in this
case--I gazed rather blankly at her without replying; but she dropped on
her knees again and went on with her work, satisfied doubtless that she
at least knew the proprieties. It is this submissive respectfulness of
the blacks that makes it pleasant living among them, notwithstanding all
their faults and vices. At home we are no better than our neighbors, but
here, if we only have a white complexion, we belong to the undisputed
aristocracy, and carry our credentials in our faces. It is that which
has bewitched so many Northern people living at the South with slavery.
But what is wanted is not a community of slaves, but only a community of
blacks.

After fortifying myself against the sweltering heat of the December
morning by copious draughts from the unglazed earthen coolers, which
look so refreshing in this climate that you often see their coarse red
pottery on handsomely laid tables, looking quite as well entitled to a
place as anything else, I sallied out to see what daylight would show in
the chief city of Jamaica, a city of nearly 30,000 people. I must say
that for appearance' sake the best thing for Kingston would be to have
perpetual moonlight. Under the flood of silver light which the full moon
here pours down, even its forlorn shabbiness is softened into something
of romantic indistinctness. But daylight is dreadfully disenchanting.
The rows of tumble-down houses, the sandy, unpaved streets--through
which you flounder as in the deserts of Sahara, unless you choose to try
sidewalks that have as many ups and downs as a range of mountains, each
man building to the height that pleases himself--the large parade,
without armament or shade, a dreary common of sand, the crowds of noisy,
slouching, dirty negroes, the burnt districts, filled with the rubbish
of houses and with unwholesome vegetation growing up, do not combine to
form a very engaging whole. One would think it impossible to exaggerate
such a picture of comfortless neglect. Yet bad as it is in itself, Mr.
Sewell has mercilessly exaggerated it. One would think from his
description that there was not a decent house in the place, and that he
had never seen the rows of excellent dwellings on North street and East
street. Then he speaks of the inhabitants as being, 'taken _en masse_,
steeped to the eyelids in immorality.'

Now, if he meant that the great numerical majority of the inhabitants
bear this character, he spoke truly, inasmuch as the great numerical
majority of the inhabitants are negroes, among the most depraved in the
island. Kingston is like the slough of Despond, a place whither all the
scum and filth of the negro population in the east end of the island do
continually run, and make it a very sink of wickedness. But are the
white families and the large number of thoroughly respectable colored
families to be confounded with this mass of negro depravity, because
they are fewer in number? It is true they are fewer in number, but they
are so thoroughly distinct in standing and character that Mr. Sewell is
justly chargeable with cruel recklessness in confounding them together
as he does. It may concern the world little to distinguish among the
people of Kingston, but it does very vitally concern the morality of
authorship, that a traveller should not, by a careless and sweeping
sentence, leave a cruel sting in the minds of hundreds of refined and
virtuous women.

But I cannot vindicate Kingston society against the charge of surpassing
dulness. In an insular colony, under the enervating influence of a
tropical climate, the pulse of intellectual life beats very faintly, at
its strongest. Still, if whatever of education and refinement there is
in Kingston would cordially combine it might make a pleasant society.
But it is divided into little cliques, each mortally afraid of the rest,
and producing, in their division, a paradise of tediousness.

Kingston, however, resembles New York in one important particular--it is
one of the worst-governed cities in Christendom. The Jews and the
mulattoes divide municipal honors between them, and rival, not
unworthily on a small scale, the united talents of Mozart and Tammany
for misgovernment and jobbery.

The stores of Kingston are well supplied with excellent English goods at
reasonable prices, and are served by numbers of fresh and fine-looking
British clerks. But of these much the greater number, I fear, fall under
the temptations of the prevailing immorality, and habits of drinking,
not to be indulged with impunity in such a climate, hurry multitudes of
them to speedy graves. What little sobriety and desire of improvement
exists among the young men is chiefly confined, I am told, to the
browns.

With the decline of exportations, the once flourishing trade of Kingston
has, of course, decreased. But it marks the eagerness of some to turn
everything to the discredit of emancipation, that this decline is
commonly attributed entirely to that event, no notice being taken of the
fact that Kingston was once the entrepot of a flourishing trade between
Europe and the Spanish Main, which, having, in 1816, shipping to the
amount of 199,894 tons, and having risen in 1828 to 254,290 tons, had in
1830, four years before the abolition of slavery, sunk to 130,747 tons.
The growing use of steam, making direct shipment to Europe more
convenient than transhipment, and changes in commercial relations, may
account for this falling off; but dates show that emancipation has
nothing to do with it. Of course the main cause of decline in the trade
of the city has been the decline in the prosperity of the island, but
such a change in the channels of trade as is indicated above was an
independent cause.

The statistics of illegitimacy, of infant mortality, of ignorance and
irreligion, and of destitution in Kingston, are shocking. Churches are
numerous, and congregations flourishing, but the vast mass of the
negroes are scarcely affected by them. This is very different from the
state of things in the country, and nothing could be more preposterous
than to judge of the rural population by Kingston. The Kingstonians
themselves are laughably ignorant of the country parts. One of them
assured a clergyman of my acquaintance, with all the gravity imaginable,
that the country negroes lived principally upon fruits! No doubt he has
had the chance of telling some American touching at the port the same
story, who has been able to attest it at home on the authority of a
'Jamaica gentleman of great intelligence.' The Kingston people may be
intelligent, but a good many of them know little more about the interior
of their own island than they do about the interior of Africa.

But ignorant and depraved as the negroes of Kingston are, besides being
three times as numerous as the trade of the place requires, I do not see
that they particularly deserve the reproach of laziness. Mr. Sewell
remarks that he was puzzled to know how they had incurred it when he saw
them crowding around him, all wild for a job. The negro women certainly,
who coal the vessels, appear anything but indolent as they go to and fro
erect under their heavy burdens: if the men let them do more than their
share of the heavy work, it is precisely as in Germany,[C] and for just
the same reason, namely, that the common people of neither country are
sufficiently civilized to treat women as much more than a superior sort
of beasts of burden. That even the Kingston populace have felt the
quickening benefit of freedom, is shown by a little fact related by a
shipmaster who has traded to the port for many years. He says that now
he can always get his ship loaded and unloaded in quicker time than he
could then.

As to security of life and property, there are few cities where both are
safer than in Kingston. I have gone long distances though its unlighted
streets late at night, with as little sense of danger as in a New
England country road. There is a good police of black men, whose
appearance is quite picturesque in their suits of spotless white, and a
force of black soldiers quartered in barracks in the heart of the town,
besides a part of a white regiment a few miles distant. The conduct of
the black troops, however, at an extensive fire some two years ago,
which destroyed a large district in the business part of the town, was
an illustration of what seems a curious peculiarity of the African
character, namely, that while docile and amenable to discipline in the
highest degree in common, the negroes are apt in critical moments to
break out into uncontrollable license. On this occasion, the black men,
soldiers and all, instead of assisting to put out the fire, broke into
the liquor shops, and having maddened themselves by drinking, fell to
indiscriminate plundering. If it had not been for the women, who, to
their great credit, rendered energetic assistance in working the
engines, the city might have been consumed.

The most curious feature in the life of a city where there are many
blacks is the incessant chatter in the streets. Chaffering, quarrelling,
joking, there seems to be no end to their volubility. In the country it
is the same, and you will sometimes hear two shrews scolding each other
from a couple of hilltops a quarter of a mile apart, with an energy and
unction only equalled by an angry Irishwoman. Men and women fortunately
quarrel so much that they fight very little. Notwithstanding the heroic
deeds of valor performed by black soldiers, I incline to think that they
are, what some one describes the Arabs as being, cowardly, or at least
timid, as individuals, and brave only through discipline and number.

I know of no reminiscences connected with Kingston of any essential
note, unless it be a horrible incident mentioned by Bryan Edwards, the
distinguished historian of the West Indies, as witnessed by himself in
1760. This was the execution of two black men, native Africans,
convicted of the murder of their master. They were exposed in the
parade, in the centre of the town, in an iron frame, and starved to
death! Free access was allowed to the crowds who wished to talk with
them, and with whom they kept up conversation, apparently supremely
indifferent to their fate. Mr. Edwards himself, after they had been
exposed some days, addressed them some questions, but could not
understand their reply. At something he said, however, they both burst
into a hearty laugh. On the morning of the ninth day one silently
expired, and the other soon followed. Punishments so barbarous strike us
with horror, but they are no gratuitous addition to slavery--they are
one of its necessary features. A relation founded purely on force can be
maintained only by terror. And where the proportion of whites is very
small, as in most of the West Indies, they must compensate by the
atrocity of their inflictions for the weakness of their numbers. On the
20th of April, 1856, there fell a rain of uncommon violence in the
parish of St. Andrew, in which I was then residing. For six hours it
seemed as if Niagara were rushing down upon our heads. The river
Wagwater, which is commonly about knee deep, ran the next morning thirty
feet high. The effect of this terrible visitation of nature was
heightened by the disclosure through it of one of the monuments of
ancient cruelty. At Halfway Tree, a few miles from Kingston, the seat of
justice for the parish of St. Andrew, and the place of sepulture for
many of the old aristocracy of the prouder days of the island, the rain
washed up an iron cage, just of size to contain a human form, and so
arranged with bars and spikes as to make it certain that the wretched
victim could only stand in one long agony of torture. Along with it were
found the bones of a woman, who had to appearance perished in this
hideous apparatus. This dreadful revelation of the past struck horror
throughout the island. The cage, with its sad contents, is still
preserved in the collection of the Society of Arts.

The remarkable religious movement of 1861, which produced fruits so
excellent in some parts of the island, in Kingston appears to have
degenerated wholly into froth and noise. But there are some agencies of
spiritual and temporal good working among the lower classes with happy
effect. If they do not operate appreciably in changing the general
character of the feculent mass, at least they rescue from it many who in
the great day of account will call their authors blessed. I may mention
particularly the charitable institutions of the excellent rector, Rev.
Duncan Campbell, the reformatory for girls under the special patronage
of the Rev. Mr. Watson, United Presbyterian, the vigorous efforts of
Rev. William Gardner and his people, and many others less familiar to
me, but doubtless not less worthy of mention. But Kingston offers such
attractions to the very worst of the negro population, which, at the
highest, has so much of barbarism and ignorance, that it will long
continue a most forbidding and certainly a very unfair specimen of an
emancipated race.

But, forlorn as Kingston is in itself, it is magnificently situated.
Before it stretches for six miles in breadth the noble harbor, the sight
of whose brilliant blue waters, sparkling in the sun, imparts a
delicious refreshment as the eye catches a glimpse of them at the end of
the long sandy streets. Inward stretches, sloping gently up to the
mountains, the beautiful plain of Liguanea, about eight miles in
breadth, scattered over with fine villas, and here and there a sugar
estate. I remember with delight a view I once enjoyed just after sunset
from St. Michael's church tower, toward the eastern end of the city.
From that height the numerous trees planted in the yards, and which are
not conspicuous from the streets, appeared in full view, and every mean
and repulsive feature being hidden, the city seemed embowered in a
paradise of verdure. On the right spread out the pleasant plain of
Liguanea, bounded by the massive corrugations of the dark green
mountains, while on the left the lines of cocoanut trees skirted the
tranquil waters of the harbor, over which the evening star was shining.
I wished that those foreigners who touch at Kingston, and, disgusted
with its wretched squalor, go away and give an evil report of the goodly
island, could be permitted to see the city from no other point than St.
Michael's church tower.

FOOTNOTE:

[Footnote C: See J. Ross Browne's sparkling papers in _Harper's
Magazine_.]




THE GRAVE.

TRANSLATED FROM THE GERMAN

BY L. D. PYCHOWSKA.


   The grave is deep and still,
     And fearful is its night;
   It hides, with darkened veil,
     The _Unknown_ from our sight.

   No song of nightingale
     Within its depths is heard;
   And only is its moss
     By friendship's roses stirred.

   In vain their aching hands
     Forsaken brides may wring;
   No answer from the grave
     The cries of orphans bring:

   _Yet_ is it _there_ alone
     The longed-for rest is found;
   Alone through these dark gates
     May pass the _homeward_ bound.

   The silent heart beneath,
     That pain and sorrow bore,
   Hath only found true peace
     _There_, where it beats no more.




REASON, RHYME, AND RHYTHM.

CHAPTER V.--ORDER, SYMMETRY, AND PROPORTION.


No numbers can be conceived of but as a collection of unities; in adding
unity, many, to itself, we only form a unity of a higher rank: it is in
taking unities successively from these numbers that we return to the
first unity. Thus variety or plurality, which at first seemed
destructive of unity, actually rests upon it, admitting it as an
elementary constituent of its very being. The _collective_ idea of the
world, _infinite variety, collection of individualities_, could not
exist in us without the idea of _unity_; and closely associated with the
conception of unity, is the idea of Absolute Order.

Whatever may be the disturbances which we witness either in physical or
moral nature, we always believe that Order will succeed the momentary
interruption of law. Even when we see earth a prey to the most dreadful
catastrophes, we always regard such a state of things as a _passing_
crisis, destined to return to the law of order. Surrounded as it is from
the cradle to the grave by an infinite variety of phenomena, the human
mind for their investigation devotes itself to the search of a small
number of laws, which will link them all, persuaded there is no
phenomenon or being so rebellious to a correct classification, that its
proper place or role cannot be assigned it in the great system of
Eternal Order. Even the savage believes in the periodic return, in the
constant and regular recurrence of natural phenomena: such convictions
must be based upon an instinctive belief in an Absolute and Universal
Order.

If we turn our gaze upon the Author of all things at the time of the
creation, we will perceive that He must have conceived the grand plan of
the universe as a single or united thought; that He has distributed
being to all that is in different degrees; that He has subjected them
all to the immutable laws of His wisdom; and that the laws under which
they are ranged to receive the Divine action are, in fact, the necessary
conditions of their existence. The more distant the link in the chain of
being is from God, the more are the laws multiplied, divided, ramified,
so as to weave in their vast net that infinite variety which extends to
the utmost limits of creation; but as we approach Him in thought, these
innumerable laws form themselves into groups, these groups are again
resolved into more general laws, until at last we arrive at _one_ which
embraces all the others, to which they are all attached as to a common
centre, and from which they obtain force and direction.

Order is then the entire range of laws which presided at the creation,
and which, linking variety to unity, change to immutability, cause the
circulation of movement, of life, through all the pores of being. Thus
nature and humanity are endowed with an expansive force almost without
limits, and Absolute Order is developing in accordance with regular
progression, in the bosom of which all partial imperfections vanish, and
death itself becomes but a momentary phase of transformation, a mystic
laboratory from which Life flows in a thousand new forms.

The True, the Beautiful, the Good, are only different faces of that
Universal Order which is their common life. Everything in creation is
gifted with its own degree of life, and yet depends upon that Universal
Life; is in some way attached to it, presenting a diminished image of
the Universal Order.

Malebranche asks: 'Why do men love beauty? because it is a visible
representation of Order.' Order is at the same time an object of
science, of art, and of popular faith. It is intuitively recognized, and
although the people may not be able to syllable its abstract formula,
yet as soon as they perceive the sensible sign of it, harmony, they at
once pronounce beautiful the object which embodies it. In a last
analysis it might be asserted that the True, the Beautiful, and the
Good, considered with regard to their realization in this world, are but
the representation of the pure Idea of Absolute Order. It must preside
over the creation of every great work of art, whether measuring the
columns and spanning the arches of architecture; modeling the forms of
Apollos; picturing the graces of virgins and cherubs; charging the air
with the electric and sublime grandeur of symphonies and requiems; or
creating Juliets, Imogens, Ophelias, and Desdemonas. Absolute Order may
be considered as the manifestation of the Divine wisdom--it must be
typified and symbolized in art.

Need we apologize for presenting to the reader, in consequence of its
relation with the subject under consideration, the following beautiful
extract from the pages of Holy Writ?

     'For in Wisdom is the spirit of understanding; holy, one, manifold,
     subtle, eloquent, active, undefiled, sure, sweet, loving that which
     is good, quick, which nothing hindereth, beneficent.

     'Gentle, kind, steadfast, assured, secure, having all power,
     overseeing all things and containing all Spirits, intelligible,
     pure, subtle:

     'For Wisdom is more active than all active things, and reacheth
     everywhere by reason of her _purity_.

     'For she is the breath of the power of God, a pure influence
     flowing from the glory of the Almighty, therefore no defiled thing
     cometh into her.

     'For she is the brightness of the Eternal Light, the unspotted
     mirror of God's majesty.

     'And being but _One_, she can do all things; and remaining in
     herself, she maketh all things new; and in all ages entering into
     holy souls, she maketh them friends of God and prophets.

     'For God loveth none but him who dwelleth with Wisdom.

     'For she is more beautiful than the sun, and above all the order of
     the stars; being compared with the light, she is found before it.

     'For after this cometh the night,--but no evil can overcome
     Wisdom.'

Again:

     'The Lord possessed me in the beginning of His ways, before He made
     anything from the beginning.

     'I was set up from Eternity, and of old before the earth was made.

     'The depths were not as yet, and I was already conceived; neither
     had the fountains of the waters as yet sprung out:

     'The mountains with their huge bulk had not yet been established;
     before the hills I was brought forth:

     'He had not yet made the earth, nor the rivers, nor the poles of
     the world.

     'When He prepared the heavens I was present; when with a certain
     law and compass He enclosed the depths:

     'When He established the sky above, and poised the fountains of
     waters:

     'When He compassed the sea with its bounds, and set a law to the
     waters that they should not pass their limits: when he weighed the
     foundations of the earth.

     'I was with Him forming all things: and was delighted every day,
     playing before Him at all times;

     'Playing in the world: _and my delights were to be with the
     children of men_.'--PROVERBS.

As Order has been considered the symbol of Divine Wisdom, Symmetry has
been regarded as the type of Divine Justice. In all beautiful things
there is found the opposition of one part to another, while a reciprocal
balance must be obtained or suggested. In animals the balance is
generally between opposite sides; in the vegetable world it is less
distinct, as in the boughs on the opposite sides of trees; it often
amounts only to a certain tendency toward a balance, as in the opposite
sides of valleys and the alternate windings of streams. In things in
which perfect symmetry is, from their nature, impossible or improper, a
balance must be in some measure expressed before they can be
contemplated with pleasure. _Absolute equality_ is not required, still
less _absolute similarity_.

Symmetry must not be confounded with Proportion. Symmetry is the
opposition of _equal_ quantities; proportion is the due connection of
_unequal_ quantities with each other. A tree, in sending out equal
boughs on opposite sides, is symmetrical; in sending out smaller boughs
toward the top, proportional. In the human face its balance of opposite
sides is _symmetry_; its division upward, _proportion_.

Symmetry is necessary to the _dignity_ of every form. Orderly balance
and arrangement are highly essential to the more perfect operation of
the earnest and solemn qualities of the beautiful, being heavenly in
their nature, and contrary to the violence and disorganization of sin.
Minds which have been subjected to high moral influence generally
delight in symmetry: witness the harmonious lines of Milton, and the
works of the great religious painters. Where there is no symmetry, the
effects of violence and passion are increased. Many works derive power
from the want of it, but lose in proportion in the divine quality of
beauty.

Want of moderation, extravagance, bombastic straining for effect, are
destructive of beauty, whether in color, form, motion, language, or
thought;--in color, they would be called glaring; in form, inelegant; in
motion, ungraceful; in language, coarse; in thought, undisciplined; in
all, unchastened: these qualities are always painful, because the signs
of disobedient and irregular operation. In color, for example, it is not
red, but rose color, which is the most beautiful; neither is it the
brightest green, but such gray green as we see in the distant sky, in
the clefts of the glacier, in the chrysophrase and sea foam; not but
that the expression of feeling should be deep and full, but that to
arrive at that _passion of the soul_ excited by the beautiful, there
should be a solemn moderation in such fulness, a reference to the high
harmonies by which humanity is governed, and an obedience to which is
its glory. The following short quotations serve to illustrate this
point:

   'And now and then an ample tear trilled down
    Her delicate cheek; it seemed she was a queen
    Over her passion, which, most rebel-like,
    Sought to be king o'er her.'

   'I found her on the floor
    In all the storm of grief, yet beautiful;
    Pouring forth tears at such a lavish rate,
    That were the world on fire, they might have drowned
    The wrath of heaven, and quenched the mighty ruin.'

Common writers are apt to forget that exaggerated expressions chill our
sympathies; that passion becomes ignoble when entertained for ignoble
objects; that when violent and unnatural, it is destructive of dignity.
In the exaggeration of its outward signs, Passion is not exalted, but
its reality is evaporized.

   'The fire which mounts the liquor till it runs o'er,
    In _seeming_ to augment it, _wastes_ it.'

The use and value of passion is not as a subject of contemplation in
itself, but as it breaks up the fountains of the great deep of the
heart, or displays its might and ribbed majesty, as the stability of
mountains is best seen with the restless mist quivering about them, and
the changeful clouds floating above them.

We have thus naturally arrived at the fact that Truth, another of the
Divine Attributes, must make part of all art that would interest
humanity; that the soul rejects violence, or the falsehood of
exaggerated description.

'Sanctify your soul like a temple,' says Madame De Staėl, 'and the angel
of noble thoughts will not disdain to occupy it.' If the rays of
'Wisdom' were reflected through the rainbow of artistic beauty by the
devout artist, he would again be, as of old, the Prophet; and the arts
would find, in typification of the Divine Attributes, ceaseless
variety, marvellous unity. Then might he stand before his Maker as the
anointed high priest of nature, winning entrance into her mysteries and
holy symbols, using his glorious gifts to lead his brethren back to God;
and the artistic human word might become, in its appropriate sphere, the
humble and devout interpreter of the Word Eternal!




REMEMBRANCE.


Last night, emerging from the glaring gaslight into the starlight
beautiful and dim, there came, borne to me by the night wind, a gay
young voice, blithely carolling the sweet strains of a well-remembered
song, familiar to me long years ago in another and distant clime. It was
a simple ballad, one heard most frequently in my youth, old when I was
young; it was like a voice from the dead--a thought from the shrouded
past appealing to my soul. There was something so solemn and strange, so
mystically spiritual in the fact that a stranger in a strange land
should possess the power to conjure up for me a world of saddest
memories, that I half fancied at first (pardon an old man's dreaming)
that one who had lived long ago, and died before her prime, seeing now
as those see where the mists of pride and passion are dispelled forever
by the light of unshadowed truth, conscious now of the deep and lasting
wrong she had done herself and me, that _she it was who was now singing
to me through the lips of the lad_, striving to cheer the loneliness she
had caused, and comfort my desolate heart by telling me she was near me;
and, obedient to the impulse given me by the wild fancy, I raised my
tremulous voice, broken long ago, and quavered an accompaniment, and I
and the unknown singer sang the last remaining stanza together.

I can never hear that song without tears. I never hear it, even though
its half-forgotten strains, dreamily warbled, are oddly mingled with a
widely different tune, in a bootless effort at remembrance; but my
youth, with its golden promise, which maturer manhood but meagrely
fulfilled, turns with the shadowed years veiling its brightness, and
looks sorrowfully upon my old age in its solitude and desolation; but my
life, with its wasted energies and flagging purpose, rises up before me,
darkly and reproachfully reminding me of what I might have done, have
been! O Heaven! what bitter years of suffering and crushing
disappointment, years on which the tracks of time have left their blight
and mildew, have passed since first I listened to the bird-like warbling
of its simple strains. Then was the blissful May-time of my existence,
when I was governed by youth's generous impulses, led captive by its
sweet delusions, when I fondly dreamed that my life was destined to
become a victory and a triumph, not the failure it has proved to be! I
heard it first when the love that has lived unchanged through the
mournful wastes of nearly half a century, was in the gray dawn of its
immortal being. _She_ sang it to me _then_, sweet Jennie Grey, whom I
wooed, but never won. Memory, faithful treasurer, points back with
mystic finger, and looking through the long vista of intervening years,
standing now almost where time shall merge into eternity, that vision
illuminating like a star the surrounding gloom, I can see the very
night--I can see _now_ as clearly as _then_--the round full moon
lighting the dark waters with a long line of silvery brightness,
crowning the tiny ripples with light as they broke upon the shore, and
flooding the well-remembered room with its mellow radiance--see her, in
her fresh young beauty, seated at the old instrument, the moonlight
falling on her bright hair; the sweet eyes averted from my too admiring
gaze, veiled beneath the drooping lashes, cast down with a coy pretence
of studying the half-forgotten tune.

I can see myself, handsome, ardent YOUNG (so widely different NOW, I can
speak of my former self without vanity), seated near, with all the love
that filled my soul for her looking from my eyes.

The bright remembrance of this is shining 'through the mists of years,'
glowing and life-like as life's joyous spring time. I can see it all
now, clearly, as if it were but yesterday. Oh, radiant picture of youth
and beauty! Oh, life! life! If it be a truth, and I believe it to be
such, that in all the vast and mighty universe there is but one nature
perfectly and completely assimilated unto our own; one heart in which
every pulse of feeling throbbing within our being, shall find a quick
responsive echo; a second self, the same in thought, emotion, character,
or with such slight shades of difference as shall make the blending more
harmonious; one, and only one, to whom God has indissolubly joined us by
the omnipotent law of a pure, immutable attraction--if this be an
essential fact, then, as I sat drinking in the harmony of the song that
night, this sublime truth in all its purity was revealed to me; and with
the revelation came a purifying and exalting power, purifying my love
from passion and every base and earthly alloy. For me, for a brief
instant, the veil had parted that divides the earthly from the
spiritual, and I had caught a dim, shadowy glimpse of how it would be
with us, my idol and myself, in the great and mystic future that lay
stretching far away before us; and through all my enraptured soul,
filling it with sweetest melody, a voice was murmuring: 'She is thine,
through all the countless years of thy immortality, lift up thine eyes
and look upon thine own.' Then, with a deep reverence I had never felt
for her before, with all my pure and passionate love, I raised the small
hand, on which the moonlight fell white and cold, murmuring the while in
solemn triumph: 'What God has joined together, let not man put asunder.'
I had received the soul's highest and clearest intuition as a direct
revelation from the Divine, and I relied upon it as such implicitly,
undoubtingly. Oh, with what earnest faith, for a brief and fleeting
season, I believed that the seal of the Omnipotent had been set upon our
union, earthly as well as spiritual, and that no power on earth or in
hell could prevail against its consummation! How I revelled in this
sweet belief; how this blest and silent consciousness wrapped my soul in
light, and hovered ever around me like a wordless blessing! This faith
was the inspiration of my toil, the prompter to good deeds, the angel
messenger which enabled me to overcome the evil of my wayward nature.

How the sweet thought of it grew and grew until it pervaded my entire
being, making my whole life harmonious and beautiful as the song she
sang to me--a sublime and glorious dream! I did not check this pure and
fervid flow of happiness with doubts and fears. I did not rouse myself
to inquire whether this great truth concerning us might not, owing to
some peculiarity of my organization, be clearly and perfectly revealed
to _me_, and me _alone_; so that the truth being but dimly and vaguely
foreshadowed to her mind, the effect could not be as permanent and
living as in mine. I did not ruffle my soul's serenity with dark
forebodings and bootless queries.

Such revelations are certainly, in consequence of their greater
spirituality, more frequently made to women than to men, and I rested
upon this, not thinking the reverse might be the case in the present
instance; and through the long days of that golden summer I dreamed on
and on. The powerful attraction, whose nature was so plainly revealed to
me that night, and faintly shadowed forth to her, now drew us together
more and more, and for a time our companionship was almost constant. We
read, we walked, we talked together; we wandered through summer groves
in the twilight, or, seated on the mossy root of some old tree, watched
the light dying in the west, and the stars come out one by one; or
viewed the sun slowly and majestically disappearing beneath the horizon,
gorgeous with clouds of purple and of gold; or marked the varied changes
of the sky on the calm expanse of summer water, stretching far away
before us. And when the light had disappeared, leaving but a dull leaden
surface, we closed our eyes and listened to the wild, mysterious murmur
of the waters as they touched the sounding shore. Oh, brief and fleeting
dream of earthly joy! Oh, light, warmth, and sunshine! Happiness too
spiritual; companionship too blest for earth! Mortal type of the
immortal bliss that awaits me, which is drawing nearer to me day by day!
I never shall believe that she did not love me _then_, unconsciously as
it must have been, for it was not in a nature like hers to prove
recreant to a holy impulse. Yes, I know she then loved me! It was this
belief alone which upheld me in the chill night darkness that fell upon
my soul after shutting out the warmth and light. I'm sure she loved me
_then_. I could note the silent working of the _great law_ that was
unconsciously impressing her slowly, drawing her nearer to me day by
day; mark the electric thrill which made the slender fingers tremulous
when my hand lay near her own, an expressive and eloquent gesture, as
if, all unconsciously, her hand was stretching forth in the sweet
endeavor to clasp mine. The averted eyes, the beautiful color that
flushed her cheeks, and, best and dearest sight of all, the perplexed,
mystified, dimly conscious expression in the far-off distant gaze, as if
the soul was vainly struggling to grasp and clearly comprehend a great
truth but vaguely felt. I could see all this as I sat by her side,
permitting the love I had not words to speak to betray me in every look,
tone, and gesture. But even while I watched her thus, serenely awaiting
the time when a full consciousness should pervade her spirit as it was
pervading mine--now when the sun of my happiness was slowly approaching
its zenith, there appeared above the horizon the little cloud doomed to
overspread and darken the calm heaven of my joy. We were no longer
entirely alone: a third person was added to the sweet enchanted number
that first walked the groves of Eden, and the complete spirituality of
our communion was gone! Other eyes gazed on what we gazed; other eyes
looked into the blue depths of hers, and sought with mine their smiling
approval, and the brightest charm of our intercourse had departed
forever. The last time in which it still remained unbroken--the last
sweet time that I could call her wholly mine, was on a placid autumn
evening. We had strolled farther than usual, tempted by the tranquil
beauty around us, and during that walk I had been strangely, wonderfully
happy. Many times, as we walked silently side by side, a strong, an
almost irresistible impulse seemed to force me to utter those three
passionate words that have caused a flutter in the heart-beat of so many
thousands since the world began; and as many times the reverence I felt
for her, and the diffidence arising from it, held me back, and the words
remained unspoken. Yet this contest of feeling had led me to venture
more upon outward expression: I had held her hand in mine, and twice or
thrice had pressed it mutely and reverently to my lips; and she, seeing
nothing of the ardor of a lover in this (the very excess of my emotion
had made me outwardly calm), had allowed me to retain it, bestowed upon
me her sunniest smile, calling me the while friend and brother. It was
not the terms my heart most earnestly longed for; but I looked forward
with a lover's eye, and was content. And thus we wandered slowly back
again--back to meet one who possessed the power to change the aspect of
both our lives; the power to darken mine on earth--and who was he? A
mere boy--a lover of Jennie's, who impatiently awaited our return that
very night. They had been playmates in childhood, but had not met since
then.

Had I been less certain that her love would be mine in the future, I
should have trembled when I looked upon this man; for he possessed those
gifts in their richness and fulness that most easily win a woman's love.
Then, too, he was her mother's guest--with Jennie, morning, noon, and
night--invariably our companion in our frequent walks--always by her
side, and with a mingling of tenderness and reverence proffering that
devoted and delicate homage which most readily finds its way to the
affections of an artless maiden.

I was too unused to the world _then_ to know it; but have deeply
realized since how irresistibly she must have charmed one so accustomed
to the heartless coquetry of fashionable flirts, by the timid,
wondering, child-like simplicity with which she received all this
homage.

I should have known how this would end; but my faith had made me blind.
Indeed, I was even then conscious how infinitely he was my superior in
all that pertained to outward things: he was rich, I poor; he possessed
the varied information of the travelled man, the ease and grace of one
familiar with the world, and I had all the awkwardness and abstracted
reserve of an absorbed student. I was deeply, painfully conscious of
this. Yet, while I felt she did not return his ardent, ever-increasing
love, perhaps did not even comprehend it; while the spirituality of our
communion still in some degree remained unbroken, I was content.

I could calmly watch his ever-varying moods from gay to grave, from
grave to sad, striving by each in turn with finished art to touch the
heart he felt he had not won--smiling securely, I would sometimes murmur
in my happiness the while: 'Passion born of earth, not the true love
that discerneth its own, impels thee. Thy soul's betrothed is perchance
of another country; turn to seek thy own; Jennie is _mine_, not
_thine_!' No need to tell how, at first all unconsciously to herself, he
gained the priceless treasure of her love. No need to tell how he won
her heart from mine. The memory of all this is very painful even
now--enough, that after long and skilful trial he succeeded. The arrow
at last struck its mark, and my boding heart then whispered how this
would end. I saw the pitying tenderness of her artless nature, shining
in her soft and dreamy eye, suffusing every speaking feature, making the
sweet face still more lovely, until presently compassion grew into
something yet more tender. Then her eyes would brighten at his coming, a
deep crimson color her cheeks, a sweet and timid consciousness betray
itself in every look and movement; and then, oh, anguish of spirit! _I
felt her soul gradually withdrawing itself from mine_, and my heart torn
from the loving one on which it rested. Then followed days and nights of
extreme mental anguish, a time of suffering that I cannot dwell upon
even now without a shudder, when I lost faith in God and man, and cursed
the day when I beheld the light; when amid blackness, darkness, and
tempest, my storm-tossed soul cried in vain for light, vainly seeking
for peace amid its wrecks and desolations. A fiery furnace, through
which I passed that I might come out purified.

They were to be married very soon. She told me this as we sat together
one evening in the brief wintry twilight. The first wild transports of a
newly found bliss had subsided into a calmer feeling of happiness in her
heart, as with me had passed the first 'bitter bitterness' of a
life-long grief, and I was enabled to receive her confidence with a show
of brotherly regard.

Christmas was the time set for the ceremony, and the first fall of snow
was even now lying on the ground.

She did not impart this information with the coy and hesitating timidity
usual to her; but thoughtfully, as she sat gazing out on the dull leaden
sky, watching the snowflakes falling through the dreary air. There
followed then a long, long pause, in which I had time to recover from
the effect her words had produced, and to frame and stammer forth such
congratulations as seemed required by the occasion. These she did not
answer, or even seem to comprehend, but roused from her revery by the
sound of my voice, she crossed the room and seated herself beside me,
and took my hand within her own.

'Brother,' she murmured, in a dreamy, half-abstracted manner, 'there has
been something solemn and strange in our intercourse, a mysterious
something, which my mind has vainly striven to grasp and comprehend. I
had thought the secret rested with you, and _through you_ would be
revealed to _me_; but the time for such revelation is passed; God has
willed it otherwise. Brother,' her voice sank to a solemn cadence; I
hear the low tones _now_, as I heard them _then:_ 'I am the better and
purer for your affection; you have led me, by what process I know not,
from the sensuous and the earthly, to the spiritual and the holy, and
there is no epithet applied to mortals, reverently endearing enough to
be coupled with your name. I would that my words were as eloquent as my
feelings, that you might know what immeasurable gratitude I vainly
strive to compress in the brief words: I thank you.'

She wept, and I laid my hand on the bowed head in mute and speechless
blessing.

'O Father!' I cried, in my voiceless anguish, 'Omnipotent and good! is
there nothing that can open her eyes even now, and give me the being
thine own holy laws have made my own?' No! no! The wild hope that
prompted the useless prayer died within my heart as I breathed it.
Jealous of the brief interest that could draw his betrothed's attention
from himself but for a moment, _he_, the boy lover, now entered, and
there were no longer gentle looks nor solemn words. He loved her best in
her moods of artless gayety, and she hurriedly brushed her tears away,
and hastened to be merry. Brief as had been the glimpse she had given me
of her inner nature, the knowledge proved my comforter in this my time
of trial, and I thanked God for it humbly and gratefully.

I then had really led her from the earthly to the spiritual and holy.
Her heart had unawares entertained an angel visitant; mine had
unconsciously performed an angel's ministry; I, next to God and his
messengers, had power to satisfy the deepest wants of her nature. Oh,
solitary drop of consolation! The love cherished by her, and her heart's
mistaken choice, was only of this _earth_; there was no element of
spirituality to render it _immortal_. It was doomed to die with the
passion that gave it birth, and from the grave there should be no
resurrection.

Blessed be God forever!... Lo! The rustic church is trimmed with
evergreen, and lighted for the marriage service. Curious lookers on are
there; and with that perverse desire to test the might of their
endurance, common with those who suffer, I too, am there, though I know
that her image, as she stands at the altar, where I shall see her for
the last time, through the days and nights of anguish sure to follow
_this_, will be ever present with me! Yet, with my face half hidden by
the evergreens, I stand and wait her coming. They enter, bride and
bridegroom; she leaning trustfully upon his arm. O Jennie! _my_ Jennie;
thou who shouldst have been my bride! Great waves of tearless anguish
rolled over my soul at the sight! Jennie, the priest who ministers at
the altar before which thou standest, is idly repeating words whose holy
meaning he does not comprehend: is _separating_, not _uniting_ those
whom God has joined together. O Jennie! companion of my spirit! is there
no far-off, distant echo awakened in thy soul by the bitter waves of
anguish surging over mine? Not now, in this thine hour of earthly love
and triumph; not now. Even in spirit, 'lover and friend,' hast thou been
put far from me. The low, measured tones of the minister fall on my ear;
and I count the brief moments that give her to the keeping of another
for all her _mortal_ life, as the watcher counts the last moments of the
dying and the loved. They kneel in prayer before the mockery of those
last words is spoken, and I kneel too, crying to the Almighty: 'Wrest
even now my treasure from him, or still the anguished throbbings of my
heart forever! Let me die!' O Thou tempted in all points even as we, yet
without sin, it was meet in this my hour of extremest suffering, that
Thou shouldst send the promised comforter, not to bestow the earthly
good I prayed for, but to raise me above earth and all of earthly good.
Opening my inner vision to behold, far as the eye of the finite may
behold, what is comprehended in the omniscient glance of the
Infinite--removing the clouds brooding so darkly over my spirit, and
filling it with holy joy, by imparting radiant glimpses of the soul's
calmer and higher life in the land beyond--'the life that rights the
wrongs, and reveals the mysteries of this,'--the words that were once my
hope and the inspiration of my toil, came now, when that hope was dead,
to soothe and comfort me--the spirit of prophecy, that cheered my spirit
with the hopeful promise of good in the time to come, and stirring my
soul to its depths, sounding through it like a song of solemn triumph.

What though thou beholdest her the bride of another, her own heart
blinded so that she cannot see aright! She is _thine_ through all the
countless years of thy immortality! His but for a brief and fleeting
season! He holds his treasure in a trembling, uncertain grasp. Change
may separate her heart from his; death may wrest it from him; the grave
cover her form forever from his sight; but neither Time, nor Change, nor
Death--nothing in the present world, or in that which is to come, shall
be able to separate _thee_ from the soul _that was formed for thine_!
She is his by man's frail and perishing enactments; thine by the great
law of attraction, by the immutable decrees of God. Seeing now, with the
eye of the spirit, the frail uncertain nature of the happiness which he
fondly dreamed was founded on a rock, sorrow and envy left me, and I
could pity him as one deluded; and with a strange triumphant feeling, I
pressed forward and imprinted the first kiss on the pure brow of my
heart's chosen as the bride of another. Was she dimly, vaguely conscious
for a moment of the nature of the attraction that bound our souls
together, as she clung tearfully to _me_ for an instant, murmuring a
loving farewell? It has given me comfort through all the long years that
have passed since then, to think so. She leaned from the carriage, her
sweet eyes meeting mine in a sad adieu. I looked my last then on the
face of the _mortal_ Jennie. But in a land of perpetual summer, lighted
by the smile of God, robed in garments of everlasting light, faithful
and true, there awaits me _Jennie the immortal!_ She knows it all now.
Those bright seraphic eyes lighted with heaven-born love, have turned
from celestial light to mark my gloomy wanderings. When she died, there
was added to the band of ministering spirits the one whose silent
influence was most powerful for good, most potent to aid me in
overcoming evil. I have been better and purer since then. She possesses
some mystic power to make me _feel_ her presence, and to draw me toward
her.

Slowly, very slowly, the feeling of solitude and isolation departed from
me, and I am not lonely now; bright unseen visitants soothe my solitude;
their noiseless steps break not its solemn stillness; soft hands clasp
mine; where'er I move, the spirit of loving companionship is with me.
Ah! to the eyes and ears of the aged, whose material perceptions are
closing forever on the sights and sounds of earth, there come, borne
across the dark-waved river on whose brink they stand, sounds from the
other side; and ever and anon the mist that broods there lifts and parts
itself, revealing radiant but imperfect glimpses of the promised land
beyond.

Ere long the shadow will pass from these dimmed eyes forever, and I
shall look on what she looks in heaven.

I have lived the allotted time of man's probation. The days of the years
of my pilgrimage are drawing to a close. It cannot be _long now_! A few
months, it may be years, of patient endurance--

And then--Then!




THE GREAT RIOT.


On Monday, the 13th day of July, 1863, the national conscription was
proceeding in two districts of New York city. By Monday night the
buildings and the blocks in which the provost marshals had their
respective offices had been burned to the ground by a furious rabble,
whose onset the police had in vain attempted to stay, and the great
metropolis of North America was at the mercy of a raging mob, which
roamed through the streets, robbing, beating, burning, murdering where
they would.

By Tuesday the police had thoroughly organized, and the trial of
strength between mob-law and authority began. Night closed over a still
unconquered, defiant, law-contemning insurrection.

On Wednesday the public conveyances of the city were stopped, the places
of business mostly closed, while the rioters alternated between hanging
negroes, burning their houses, and plundering generally, on the one
hand, and fighting the military on the other. Thursday the final
struggle ensued, and when Friday dawned, though not until then, was the
city fairly delivered from the hands of the insurgents, and restored to
its wonted order. Now all is tranquil, and save the occasional ruins,
the groans of the wounded in the hospitals, the agony of those who have
lost friends or homes in the struggle, and the diminished number of the
blacks, little remains to attest the scenes of terror through which New
York has passed.

Whence came this riot? From what causes did it spring? Was it, indeed, a
part of the great Southern rebellion, instigated by the emissaries of
Jefferson Davis? Was it instigated by the Catholic Church as a part of
their scheme for the reconstruction of the Church in America, and for
obtaining the overthrow of republican institutions as a preliminary
means to this end? Was it the work of unprincipled politicians, who wish
to put a stop to the war, in order to carry out their ambitious plans by
the aid of their Southern allies, and who thought that by stopping the
draft they could stop the war? Was it the work of plunderers and thieves
who inflamed the passions of the people, and incited them to deeds of
violence, that they might rob in security? Did it spring from the honest
indignation of the poorer classes, who deemed they were wronged by the
$300 exemption clause? Or, finally, was it a reaction against supposed
injustice on the part of men who believed that the forcing of
individuals to fight against their will was contrary to the very genius
of our institutions and our government, which recognizes the right of
each person, according to his understanding, to the pursuit of happiness
absolutely in his own way? Each one of these has been loudly urged as
the undoubted cause of the difficulty. Let us probe the matter with
care, and ascertain the source of the disturbance.

It is one of the vices of our political system, not yet remedied, that
it holds out great inducements to unscrupulous and ambitious men to
deceive the ignorant and credulous masses, in order to obtain their good
will and their votes. This deception has necessarily to be practised,
moreover, concerning the individuals and the things in regard to which
the highest interests of the people demand they should not be deceived.
For the wicked and designing politician knows that good men, who really
have the interest of the people at heart, will not elect him to office.
On the contrary, they will expose his true character and unmask his
deception to the poor dupes whom he is cajoling and deluding. Hence the
necessity, on the part of such men, of putting a complete barrier
between the really good portion of the community and the ignorant and
weak, who most need their assistance. The politician of this stamp
resorts, therefore, to every means in his power to destroy the
confidence of the lower classes in the higher. He succeeds in convincing
the thoughtless portion of the masses that the respectable and
comfortable citizen is his enemy and cares not for his condition, while
he himself is the poor man's friend, watchful over his interests, and
carefully guarding him from the designs of his foe. Thus the isolation
of the ignorant, the wretched, and the depraved, from the benevolent,
the sympathetic, and the wise is completed, and the wily politician has
his victim and voter secure within his grasp.

In no way is the coöperation of the simple-minded and ignorant man more
easily secured and his faith more firmly riveted than, by flattering his
vanity and treating him as the peer of others infinitely his superiors.
The fundamental principle of our political fabric, the _political_
equality of all men, has afforded ample opportunity for designing
persons to mislead the uninformed among the mass, and to make them
believe that _political_ equality means social, intellectual, and moral
equality, that all are in fact equal in all respects in society, and
that their rights are infringed by their exclusion from such
recognition.

But while plying the people with the most levelling dogmas of equality,
it is the equality of the white race only that has been affirmed by the
crafty demagogue. The efforts for the enfranchisement of the negro have
been eagerly seized upon to widen still further the breach between the
intelligent and the ignorant. The thoughtless among the masses have been
persistently taught that the emancipation of the negro would result in
his coming North, that this would bring him in as a competitor in the
struggle for life, already so arduous and harassing, and that,
consequently, the emancipation of the black was a direct blow at the
interests of the poor white laboring man. When the present national
conflict began, and the politicians of the cunning, unscrupulous school
thought they saw it to be their interest to gain favor with the South,
they opposed the war, and sought to league the populace on their side by
raising the cry that the contest was for emancipation, not for saving
the Union. And now, when all other efforts to end the struggle in favor
of the South are unavailing, they have fastened on the prevention of the
draft as the 'last ditch' in which to make a final stand and risk a last
battle.

They have summoned all their forces to the field in this contest. They
urge the poor man to resist the conscription, because it infringes the
equality of the citizen and makes an invidious distinction between the
rich and the poor. They teach him that he is being forced from fireside
and friends, while others no better than himself are left at home; that
his family are left destitute by his absence, while others remain to
protect and support their dependants; that he is forced to do this in a
war which has for its principal object the liberation of a people whom
he believes he has every cause to hate, and who will become, on their
liberation, his rivals in the race where suffering and perhaps
starvation await the loser. Is it any wonder that they broke the wheel,
scattered the names, and burnt the enrolling offices--that they
plundered and murdered the negroes?

The New York riot had its active origin, nucleus, and strength in a
feeling of bitter injustice, entertained by ignorant, simple-minded,
crude men, the lowest class of our population, who had been deliberately
deceived in relation to facts, by unscrupulous politicians, for
ambitious purposes. They had been inflamed with wrath by supposed wrong;
their worst passions were aroused, they had lost their self-control, and
became reckless. It matters little whether the actual hostilities began
by a spontaneous outburst of anger, when the passions had simmered a
long time; or whether the emissaries of the politicians actually incited
to the specific act at a preconcerted period. The responsibility of the
latter is noways diminished if no such intervention occurred; the
essential nature of the outbreak is the same if it did. Had there not
been this deep-seated feeling of wrong on the part of a portion of the
people, the instigations of the emissaries would have met no response.
The sinew of the insurrection was this honest resentment of fancied
injury.

Everything goes to prove that, in the outset, so far as the _original
active rioters_ were concerned, the draft was the immediate cause of the
disturbance. They first burnt one provost marshal's office, and then
proceeded a mile or more to burn another. Then they burnt the colored
asylum. This was the first day's work mainly. There is no adequate
explanation of the hatred exhibited to the negro throughout this riot,
other than the supposition that the mob, or rather that portion of it
who were abusing the blacks, believed that they were being forced from
their homes in the service of a war, the object and purpose of which was
the liberation of the negroes, and that, therefore, in a certain sense,
the colored people were the cause of their being drafted. The peculiar
feature of this mob, as contrasted with ordinary ones, was this
bitterness against the negro.

On the succeeding days, however, the elements of the mob changed. The
same nucleus remained, but other constituents were added to it. Thieves
and plunderers joined it, for the sole purpose doubtless of robbing in
safety; probably the first peacebreakers themselves, not ordinarily
pilferers, carried off the articles of value, which were scattered among
the ruins their rage had created. Scheming politicians fanned the flame
which their teachings had already lit; the journals which are almost
undisguisedly in favor of a dishonorable peace, and of a return of the
Southern States with slavery untouched, skilfully incited, while seeming
to discourage, the now rum-maddened and blood-drunken fiends; the idle,
the vicious, the curious joined the throng, and the motives of the mob
became as varied and diverse as its elements. Some hoped to stop the
draft and remain unmolested at home. Others hoped to stop the draft, in
order to stop the war, and enable them to say to the South, We have
prevented your subjugation: give us our political reward. Some hoped to
overthrow all law and order, that they might revel in the wealth they
could then sequester. The great mass probably neither knew nor cared to
what end they tended--their worst passions were aroused and controlled
them; they luxuriated in violence and bloodshed, and their brutal
instincts were satisfied.

That the riot had any significant religious characteristics is not
probable. Catholics were in it and of it, and so were Protestants. The
mob was composed principally of those who scout all pretence of religion
of any kind, and who are as little influenced by the priest as the
negligent Protestant is by the preacher. Had it been otherwise, the
priest who endeavored to get the body of Colonel O'Brien would have
easily prevailed; for no church-going Catholics would refuse, in their
wildest frenzy, the request of a priest for the possession of a dying
man. That there are honest bigots in the Catholic Church who believe
that within her pale only is safety for the human race, who believe,
furthermore, that republican institutions are incompatible with her full
supremacy, and rejoice, therefore, with holy zeal, at anything which
seems to indicate their instability, is doubtless true. Some such
individuals may have been among the rioters, urging them on in their
frenzied work. But the manly, sincere, and indignant castigation given
by the Catholic priesthood to the wretched miscreants on the Sunday
following the disturbances, precludes any possibility of suspicion that
the Church was either aware of the intended uprising, or that it
approved the purposes or actions of the mob.

In deciding, then, as to the real character and purpose of the rioters,
two distinct classes of persons must be taken into account: those
actively engaged in insurgent proceedings, and those who, not appearing
on the scene of action, incited and sustained the former in their
demonstrations.

That the motives and purposes of the one class were different from those
of the other, has been already indicated. The main object of the parties
in the background, who had constantly been fomenting discord, was
undoubtedly to aid the cause of the Southern rebellion, with whom they
sympathize, not perhaps because they care for the South, but because
they think their own interests demand its coöperation. The chief design
of the first peacebreakers was to stop the draft, that they might not be
forced away from home to fight, against their wishes. That they knew the
real designs of their instigators, or that they had any prompters to the
specific acts which inaugurated the riot, is not probable; that, after
the commencement of the sedition, they were joined by such, and urged to
further violence, cannot be doubted.

The insurrection had not, therefore, in its largest proportions, one
single distinctive purpose, and was not the work of one set of men. It
was a rising against the draft, but not wholly so. It was a blow in aid
of the South, though not this only. It was a thieves' tumult, but that
was not all. It was all of these, with some other ingredients,
previously mentioned, the whole clustering and crystallizing around a
nucleus of crude, ignorant, hard-working, passionate, rough, turbulent
men, deceived by the adroit misrepresentations of interested persons,
until, driven to madness by a sense of supposed injustice, they believed
themselves justified in securing redress by the only means they knew.

Shall we stop here in our analysis of the nature and constituents of the
New York mob? Have we yet discovered the fundamental causes which
produced the riot, so that we shall be able to prevent such recurrences
in the future? Or have we in reality only penetrated the crust of the
question, and ascertained the immediate and superficial causes, not the
radical and basic ones? The latter is the case. We have thus far seen
the apparent and proximate causes merely--which brought to the surface,
at the present time, a riotous disposition, always existent in the
community, a volcano slumbering and smouldering, ever ready to burst
forth and deluge society with its withering and destroying lava,
whenever the flame is fitly fanned. Until we know the source of this
riotous tendency in a portion of our population, the deeper cause of
this recent outbreak, as of all our outbreaks, we are yet ignorant of
the true sources of the frightful disturbance which our social order has
sustained, in any such sense as makes a knowledge of causes practically
available for remedy and cure.

Whether the preceding analysis of the mob be a true one or not,
therefore; whether it were a part of the great Southern rebellion,
brought about by rebel agents from abroad or living in our midst; or an
outbreak of indignation against a law supposed to be unjust; or a riot
of thieves, whose main purpose was plunder; or a politicians' bubble
merely;--whether it were any or all of these, or something different
from these or more than these; in any of these cases, we are yet at the
threshold of our inquiry concerning it. We must go back over some ground
which we have cursorily traversed, and look closer at the elements of
society, to find a fitting solution to the spirit and conduct of the
mob. Men are not given to acts of atrocious brutality, to frightful
rage, or to wanton rapine, without the existence of some cause for their
proceedings. However depraved a few individuals may be, the love of
doing outrageous things for the mere sake of doing them is not natural
to the human race. If there had not existed some deep feeling of
supposed injustice on the part of the masses engaged in the sedition,
coupled with the habitual misery of their lives, the wild frenzy of July
would have been impossible. If the multitude had been rightly informed
and judiciously cared for, neither the politicians nor the rebel
emissaries could have stirred them to insurrection, nor thieves have
gained their assistance and support.

The cause of the turbulent spirit exhibited in a large class of our
population is, principally, the sense of pecuniary insecurity in which
they live; the fear lest by an overabundance in the supply of labor, or
by the disability of the laborer, they should be unable to get the means
of living for themselves and their families. The writer of this article
was impelled, by the duties of his profession, to spend his entire time,
save the hours of sleep, during the days of the riot and the two weeks
subsequent, among the active insurgents, in the neighborhood of the
conflicts, and in other situations, which gave him peculiar advantages
for knowing the nature of the mob and the causes of its actions. The
prevailing complaint among the first active insurgents, and their
sympathizers among the poor, was that they were about to be forced away
from home to fight for the freedom of the blacks, who when free would
become their competitors for the little they now earn. In listening to
the knots gathered at the corners, to the conversation among the
inhabitants of the most violently riotous districts, the words which
fell oftenest upon the ear were those of bitter, burning, blasting
denunciation against the apathy of the rich, who, while enjoying the
comforts of a competency, are forgetful of the continuous, persistent,
hopeless, never-to-be-relieved, and crushing poverty of the poor, with
its inevitable accompaniments. The writer does not hesitate to affirm,
that but for this sense of the insecurity of their means of living, and
the mistaken notions which had been instilled into them in regard to the
negroes and the object of this war, as increasing still further this
insecurity--a deception to which their ignorance, the necessary result
of their present pecuniary conditions, even were there no other causes
for it, renders them at all times liable--they could not have been
incited to the recent sedition.

It is not easy for men who do not feel the daily and hourly pressure of
poverty, to comprehend the constant solicitude which weighs upon the
indigent. It is still less easy for them to understand the intensely
practical point of view from which the poor must regard every question
submitted to them, and the equally practical and speedy solution which
they must find to problems of social interest presented for their
consideration. The citizen who is comfortably situated in relation to
money matters, can afford to look at the result which any social,
economical, or mechanical change will introduce in his affairs with
reference to a period of time more or less extended into the future. The
man who has no capital, who literally earns his _daily_ bread, and whose
ability to gain a livelihood for himself and his family depends upon his
constant, unintermitted labor, is in no condition to look at any aspect
of any question but in the one, vital, all-important view of his
personal necessities. Anything which stops his work, for a week even, is
destructive to him, no matter how beneficial its after results may
promise to be. The binding force of dire necessity coerces him into this
position; and even were he intelligent enough to see that all progress,
no matter how destructive to particular departments of industry at
first, eventually benefits _all_ classes and _all_ individuals, he
cannot afford to consider the question from this stand-point, if it
affects his immediate occupation. The benefits of progress must be of
secondary importance to an individual, when the present issue which the
case presents to him is starvation or work. If the proposed improvement
is liable to throw him out of employment for even a brief period, he
must look upon it as a hostile invader and resist its introduction. It
is this insecurity of social condition, therefore, which has always
arrayed a portion of the masses against the introduction of new
inventions, improvements in machinery, and labor-saving appliances of
all descriptions, and which has caused the riots and violent
demonstrations which, at times, have accompanied the first use of new
mechanical contrivances. One of the _first_ results of the introduction
of labor-saving machinery is to throw a large number of people
temporarily out of employment. This is forcibly felt by the ignorant
masses. They are not educated enough to see that this first result is
more than counterbalanced by subsequent benefits;--indeed, it is still a
debated question with many people of ordinary intelligence whether, on
account of the large number of people primarily deprived of occupation,
labor-saving machinery be a benefit to society;--and if they were so
educated, their immediate necessities cannot be satisfied with this
solution. The same is true in regard to the abolition of slavery. One of
the first fruits of this measure will be, as they believe, to cause a
large number of negroes to emigrate North. This is the practical point
of the question which the poor and ignorant see. The results of this
immigration have been magnified to them; a statement of the
counteracting tendencies has been withheld by those interested in
fomenting discord, or if not withheld, they do not see these as
operating immediately on their condition, and hence regard them as
practically not existing.

It is, therefore, the wretched material condition of the poorer masses
and the ignorance, stupidity, brutality, and degradation accompanying
these, together with the apathy of the rich and intelligent classes to
their situation, which are the latent causes of our social broils, the
recent riot included. In speaking of the pecuniary conditions and the
sufferings of the lowest masses, let it be understood that no reference
is intended to the present economical relations of labor and price, as
compared with those of other times. I refer to the _status_ of the
poorest classes in society; to the miserable method of their lives,
always wretched, ever burdensome, with but one source of temporary
relief within their means, the grogshop, which deepens their misery; to
their hopeless degradation and perpetual ignorance, under present social
arrangements, whether labor be a little higher for a time or not. On the
other hand, in referring to the apathy of the rich and intelligent
classes, I do not charge them with a want of large benevolence on the
ordinary charitable plane, but to something far different, as will
appear in the sequel.

It is time, then, that the intelligent and opulent classes began to
reflect upon the nature of the community in which they live, and upon
the conditions of their neighbors; not, as heretofore, in a casual way,
and without any intention of thoroughly considering the question, or
doing anything to remedy radically the defects which they may discover,
but in the spirit of desire and determination to relieve the masses
permanently of burdens which press heavily upon them, to rescue them
from the persistent deception of the intriguing demagogues whose snares
are winding closer and closer around them, and to unite in bonds of
respect and mutual assistance the physical substratum of society with
the moral, intellectual, and substantial. The scenes of the New York
riot are a solemn warning that the time has come when society must begin
in earnest the work of lifting the masses out of their degradation,
their squalor, their ignorance, and their poverty, or the lowest
classes, driven to desperation, will make the attempt, at least, to drag
society down to their level. The doctrine of equality has been pushed to
its utmost in the hands of political cajolers, until the practical logic
of the crude multitude, spurred to its intellectual conclusions by
physical necessity, asks, What sort of equality is that which keeps the
largest portion of the people in want, while the smaller rolls in
plenty? So long as the estrangement of the lower classes from their
natural directors and advisers continues, so long will these dangerous
distortions of truth be powerful weapons in the hands of unfeeling men,
whose interests and purposes are subserved by deception. And this
estrangement will never cease until the intelligence and wealth of the
community withdraw the allegiance of the masses from tricksters and
schemers, and transfer it to themselves by the inauguration of such
methods of social amelioration as shall convince the multitude of the
falsity of the demagogue's teaching, and satisfy them of the fact that
the higher classes have really their welfare at heart, and are anxious
for their comfort and happiness. When this is done, the ignorant
population will no longer be leagued on the side of falsehood, no longer
stand the steady opponents of that progress which is so beneficial to
themselves. The argument of practical help will have convinced them who
their true friends are, and neither the rebel emissary, the dishonest
politician, nor the thief will be able to stir them to insurrection, nor
control them to the opposition of salutary and judicious laws.

The kind of relationship which must exist between the rich and
benevolent classes and the ignorant poor, must be a closer one in the
future than has ever been in the past, and of a different character. In
earlier times the isolation and separation which are common between the
various orders of society in America, were unknown. There are many
countries in which the powerful and opulent feel an obligation resting
upon them to be the guardians and social providence of the weak and the
humble. Hence the two classes are united to each other by ties of
respect and order on the part of the indigent, and of care and
protection on the part of the wealthy. The sense of pecuniary insecurity
is there little felt, and the ignorant poor are not left to the
machinations of any trickster whose interest it may be to deceive them.
It is for this reason that even in societies where the oppression of the
poor and weak is, in other ways, infinitely greater than in this
country, riots and seditions are difficult to create. It is because of
the social providence which, theoretically, and, in an appreciable
degree, practically, the Southern master extends over his slaves, that
it is so difficult to arouse them to insurrection. True, in the case of
the slave and the landed peasant, the security from physical want is
purchased by the sacrifice of other and higher advantages, but to a
large proportion of the ignorant and the weak the means of life are more
important than any other blessings.

In accordance with the spirit of our institutions, we enter as equals
into the competitive struggle of life, where all cannot be gainers, and
where it is inevitable that the strong and the intelligent should
succeed, while the feeble and the ignorant must fail. But as both
classes have been admitted freely into the race, there is no feeling on
the part of the winners of duty or obligation toward the losers. If one
chooses to be charitable, he may; if not, society has no claim upon him,
no right to _expect_ that he will make the care of others a part of his
duty or his business. Thus the community is arrayed in two great
classes: the intelligent, the strong in mind, and those of larger
capacities, who, as a class, are rich, on the one side; and the
ignorant, the weak-minded, the crude, who, as a body, are poor, on the
other. A great gulf separates these two classes, who have nothing in
common, and society rests on a social basis composed of forlorn,
dissatisfied, ignorant people, developing day by day still more the
accompaniments of ignorance and poverty--brutality, viciousness,
drunkenness, and ferocity. This separation has too long continued, has
too long left the country a prey to political demagogues, who have
plunged it into repeated turmoils, and finally into civil war, by being
able to operate upon the fears and feelings of the ignorant, deprived of
all natural and proper guidance. It is a question, not only of duty, but
of safety, for the rich and intelligent, whether they will suffer the
lower orders to remain in their wretchedness and sullen dissatisfaction,
sinking daily into still deeper degradation, and engendering still more
bitter hatred; or whether they will accept their proper position as the
organized guides and permanent social providence of the weak, and
faithfully perform its functions.

In pressing upon the higher classes the obligation which they owe to the
lower orders of society, and in urging them to assume the guardianship
of the latter, the writer is not referring to vague and diffuse measures
of ordinary philanthropy, but to definite and practical ones, of vast
importance to the welfare of the wealthiest as well as to that of the
poorest member of society. The individuals who have been most actively
engaged in the stirring scenes of commercial life, are little aware, for
the most part, of the rapid advances made in social science during the
last twenty years, and especially within the last ten of these.
Extensive as the new principles evolved in the department of mechanical
discovery, during this period, have been, those in that of commercial
and social activity have fully equalled them. The true method of
organizing the workshop, the farm, and the manufactory, the right
adjustment of capital and labor so as to secure larger advantages than
heretofore to both capitalist and laborer, the just adaptation of supply
and demand in community, the mutually beneficial coöperation of employer
and employé, these and other questions of deep significance to the whole
community have reached a theoretical, and, to a limited extent, a
practical solution, which the students of social science patiently wait
to communicate to the active workers in commercial or industrial
affairs. For the want of this knowledge, now ready at their call, the
capitalists and the employers are suffering, no less than the laborers
and the employed. There is not a single department of human labor in
which principles are not now known to the industrial scientist, which
would enhance many fold the value of the means employed in such
business, to the equal advantage of the owner of the capital and his
assistants. The merchants, the bankers, the manufacturers, and the
master mechanics are making a wasteful and inferior use of their
material, while at the same time they are inadvertently keeping the
lower classes in poverty by the want of a knowledge of these modern
discoveries. It is from this lack of information only that the poor of
New York, who to-day are steeped in their filth, their squalor, and
their penury, are not each and all of them enjoying the comforts of a
moderate competence and a decent home, the securing of which for them
would have, at the same time, enhanced the wealth of the employers. The
way to gain the allegiance, devotion, and fidelity of the poorer orders,
is easy and simple. The problem of the harmonization of the interests of
classes in community with mutual benefit to all, is scientifically
solved. It only remains for the intelligent and benevolent to give due
attention to the teachings of science in order to secure the most
beneficial results.

Already these modern industrial principles are being adopted in some
considerable degree into active practice by eminent citizens. In New
York city the methods of recent discoveries are being introduced into
large manufactories with the most satisfactory and beneficial results to
all concerned. But these attempts, as yet, have been undertaken without
any thorough examination of the whole scope of principles relating to
the operations in hand, and hence without the largest achievable
results. These will come when the intelligent and moneyed classes awake
to the importance of the subject; to the understanding that the
knowledge of methods for securing immense social improvements is in
existence; and to a determination to possess that knowledge and to apply
it to its legitimate ends--the organization of a social providence for
the ignorant and weak, and the binding of all classes of society into
relations of mutual sympathy and assistance.

All this, however, looks to a period of time, more or less, though it is
to be hoped not far, distant. In the meantime, while society remains
with its present constitution, riots are liable, and a practical
question still remains, of the method which should be pursued in dealing
with them. There is a time for all things, said a man of reputed wisdom.
And the time for considering the sufferings of a people or for being in
anywise tender hearted, is not when a madman or a cohort of madmen are
howling about your houses or your city, with knives and torches, blood
in their eyes, fiery rum in their veins, demoniac rage in their hearts,
and the instincts of hell in their natures. A mob has no mind, only
passions. It were as idle to attempt to make it listen to reason, as to
argue with a lunatic in the height of his frenzy. A mob is not only a
creature of passions, but of the worst passions. Every man has in him
more or less of the demoniac element, which, commonly, he is constrained
by the requirements of the society in which he lives to keep within
decent limits. A mob can never have an existence until the parties which
compose its nucleus, at least, have toppled from their customary
self-control, and passion has assumed the guidance. Then the devil, long
restrained and compressed, takes a holiday. As a high-mettled steed,
after being kept a long time within the narrow limits of his stable, and
being obliged to conduct himself in a staid manner, on being released,
runs, whisks his tail, kicks up his heels, lays back his ears, opens his
mouth, and rushes with mock vicious-looking eyes at whomsoever he meets,
and all this from mere wantonness, to enjoy his freedom; so the devil in
the man, not perchance the theological one, but still the devil no less
actually, as seen every day in the activity of the baser passions, on
being released, by the abdication of reason and the substitution of
feeling, begins to exercise his ingenuity in the play of his faculties,
compensating himself for his long confinement. From hour to hour, and
from day to day, this devil gets fuller possession of the individual,
who becomes more and more an unreasoning creature, until a blind,
furious, brutal, bloodthirsty demon is all that remains of what might
have once been merely a not well balanced human being.

It is notorious that a mob will commit atrocities which a single
individual could scarcely be tempted to perpetrate. The reason is
partially evident from the statement just made. A more philosophical
explanation may be given. It is a law of social intercourse that there
is always among companies of individuals a more or less effective
contagion of whatever sentiment is most powerful among them. Still
further, this contagion or magnetic battery of sympathy, while pervading
the whole assembly, likewise increases the individual potency of the
sentiment in the mind of each person. It is for this reason, that an
orator thrills more deeply each hearer in a vast sympathetic assembly,
than he would the same individual in a less crowded company; that music
is more inspiring in a great crowd of people than elsewhere, etc. In an
assemblage where the finer sentiments are predominant, this contagion is
of the finer sort, and serves to elevate the whole company: in a
gathering where the lower passions preponderate, the contagion is of the
debasing kind, and serves to excite still further the worst elements of
brutality, and to sink the individuals which compose the company still
lower in the scale of humanity. To the educators of the young and to the
governors of the people, this law is of immense importance.

A mob is, therefore, not only under the influence of its worst passions,
but every hour of its existence these are growing more potent, in the
mob as an entity, and in the persons which compose it. The only true
mercy which can be shown to such an assembly, aside from any question of
the safety of community, is to suppress it; to suppress it at once; and
to use every means necessary to that end. Relentless rigor is the only
measure adequate to the occasion. It is the weakness of civilization
that it hesitates to be cruelly kind. The mistake of the military
authorities in regard to the New York riot, was lenity. The prompt and
vigorous bombardment, in the beginning of the rising, of a block of the
houses in which the rioters were safely ensconced, while covertly firing
on the soldiers and policemen, would have done more to quell the mob
than all subsequent proceedings, and would have saved life in the end.
It would have forced the inhabitants of these houses who, as things were
conducted, could safely give all possible aid to the insurgents, to
compel these to lay down their arms, in order to insure the safety of
the sympathizers. Had the first, and the second, and the third house
from which the assassins were permitted to fire been battered to the
ground with cannon shot, the last two days of fighting would have been
unnecessary. The police cowed the mob wherever they met them, because
they showed no quarter. They hit hard and they hit often. They felt that
the way to knock the riot in the head, was to knock the rioters in the
head. And they did it, as Inspector Carpenter says, 'beautifully.' New
York feels as proud of these Metropolitan policemen as he does; and that
is saying a great deal.

We discover, then, by this brief analysis of the great riot, that social
outbreaks of this kind have their _immediate_ and _tangible_ causes,
which are superficial in their character, and vary with the occasion;
that these causes depend for their disturbing power upon others which
are more _fundamental_, and which inhere in the nature of our present
social relations; that so long as the wealthy and intelligent classes
shall decline the permanent guardianship and organized care of the poor
and ignorant masses, the liability to such recurrences will remain; that
when they break forth, the safety of community and mercy to the rioters
alike demand that the mob be scattered on the instant by an iron and
relentless hand; and, finally, that the only method by which society
will be permanently and effectually freed from a liability to the
terrors of mob-rule, is the reorganization of its economical
arrangements in such a manner that the miseries of poverty and ignorance
shall be forever removed from the community, and a social providence be
firmly established which shall secure physical comfort and kindly
sympathy to all classes of citizens.




THE DESERTED HOUSE.

A PRE-RAPHAELITE PICTURE FROM NATURE.


       It was left long ago,
       And the rank weeds grow
   Where the lily once bent her head;
       Thick and tall they grow,
       And some lying low,
   Beaten down by a human tread.

       And the laughing sun,
       When the day's nearly done,
   Looks in on the cheerless floor;
       And falleth the rain
       Through the broken pane--
   Shrill whistles the wind at the door.

       And the thistles stand
       At the gate where no hand
   Ever lifts the latch, now nailed fast:
       One gate low doth lie
       Which the passer by
   Treads o'er as he hurries past.

       On the fence close by
       Where the sunbeams lie
   Doth the kingly Nightshade blow;
       But the Asters tall
       That grew by the wall
   Have vanished long ago.

       Not now, as of old,
       Blooms the gay Marigold,
   Looking in at the kitchen door;
       And the Cypress red
       Is long since dead,
   And the Monkhood blossoms no more.

       But the Hopvine still
       By the window sill
   Is as full as in days of yore;
       And the Currants grow
       As thickly now
   And as ripe as e'er before.

       But the hearth is bare--
       Not a log blazes there
   To light up the empty room:
       Not a soft shadow falls
       On the whitewashed walls:
   All is silent--all wrapt in gloom!

       Not a chair on the floor,
       Not a rug at the door,
   Where the cat once lay in the sun;
       And no grandame sits
       At the door and knits,
   Telling tales of days bygone!

       All is silent now,
       And the long weeds bow
   Their heads in the wind and rain;--
       But the dwellers of yore
       Will ne'er enter the door
   Of that dreary old House again!

                                         E. W. C.




SPRING MOUNTAIN.


'Race Miller, indeed! why don't you say Jim Burt at once? I think I'd
better go live in Rocky Hollow, and weave baskets for a living; hadn't
I?'

'Well, Dimpey, the race is not _always_ to the swift, you know; so you'd
better look out in time;' and Polly Jane took up her pan of peas, and
went laughing into the kitchen. I suppose she thought she had said
something smart, as our name is _Swift_; and perhaps she had; but it
made me as mad as hops, I won't deny it, though I _am_ a minister's
niece! So I pulled my sunbonnet over my face, and went to weeding the
flowerbeds, to get cool. It was going on to noon, and the sun was baking
hot, but I didn't mind that; I could _not_ shell peas in the same pan
with Polly Jane while I felt so provoked.

I _do_ think that Race Miller is one of the homeliest young men I ever
set my eyes on: if I say so _now_, you may be sure it's true. His skin
is almost as dark as an Indian's, and his hair curls up as tight as
wool--you couldn't straighten it if you brushed his head off. Then his
eyes are blue and twinkly, and he has a short nose, and a great, broad
mouth, that, whenever he laughs, opens wide enough to swallow you; to be
sure, it is filled with nice, white teeth, and has a good-natured
expression; but his teeth are so strong they look as if they could bite
through a tenpenny nail; and when he answers out in Bible class, and
comes to the long words, such as 'righteousness' and 'Jerusalem,' it
really seems as if they were something good to eat, he crunches them so
with those great teeth of his!

You'll wonder how he came to have such a ridiculous name as _Race_. His
mother named him Horace, after somebody in a book, but as none of her
connection owned the name, nor anybody else in this part of the country,
it didn't come natural to call him by it, so they shortened it down to
Race, to make it handy. I suppose _I_ oughtn't to say much about names,
however, for _Dimpey_ don't amount to much; but that isn't _my_ fault; I
was christened with a right pretty name--Phebe Ann! but Cousin Phebe
lived with us when I was little, and it made a sort o' confusion to have
two of us, and my cheeks were so full of dimples that Calanthy--she's
the oldest of us children, and has kept house ever since mother
died--well, she called me Dimpey, and the rest took it up, and so I
suppose I shall be Dimpey Swift to the end of the chapter--that is, not
Dimpey _Swift_ exactly; but I forgot, I was telling about Race Miller.

I was so vexed with Polly Jane for even hinting that he was a match for
_me_, that I jerked out the weeds with all my might, and I do believe
our Persian pink border never was so clean before or since; when I came
in, there wasn't a weed left in it, big or little!

Now the fact was, I couldn't help knowing I was _tolerable_ good-looking
by the way the boys manoeuvred 'round to walk home from singing school
with me, and by their staring at me in meeting when they ought to have
been looking at the minister. I used to try and keep my eyes fast on my
hymn book, but it seemed as if I could see right through the lids; and I
knew well enough that when Ned Hassel bent down his head and pretended
to be picking out his notes in 'Sacred Psalmody,' he was peeping at _me_
all the time. I suppose I was a little spoiled by having so many beaux,
for Calanthy was a regular old maid: you mustn't ever mention it, but
she'd been disappointed once, and wouldn't keep company with anyone
after that; and Polly Jane had only one sweetheart, and I didn't think
much of him, though he _was_ the schoolmaster, and knew more than all of
us put together. He was kind-a slow in his speech, and a good deal bald;
his hair never came in right well after he had the typhus fever; but
John Morgan was a real good fellow for all that, and I was a little fool
not to know it.

Well, I stooped over the flower beds till I was tired and 'most melted,
and I was just thinking of giving up, when Calanthy called to me from
the kitchen door, 'Don't stay out in the sun any longer, Dimpey; you'll
have time to cool before dinner, for father hasn't come in yet.'
Calanthy always petted me considerable, for I was only a year old when
mother was taken away, and Calanthy had to bring me up, and teach me
everything about the house.

So I went through the garden out into the orchard, and sat down under
the big Baldwin apple tree, to rest; it was a nice, shady spot, and
there came up a breeze off the river t'other side the meadow, where
father and the boys were mowing. The air smelt as sweet as could be of
the new hay, and I took off my bonnet and sat down on the grass, and
leaned my head against the tree; the bees were humming in the clover,
and the sound made me sleepy, and I believe I must have dozed while I
was sitting there. I don't know how it was, but all at once I saw a
picture in my mind: I couldn't get rid of it, try my best. It happened
long ago, when I was a little bit of a thing, but it all came back to me
under that apple tree. It was when our old mare Peggy took fright at a
tin peddler's wagon just as she was crossing the bridge at the foot of
Smith's hill; what ailed the creature I can't tell, for she's as steady
as clockwork generally. Dear me! I've ridden her ever since I was _so_
high! But perhaps it was the sun shining on one of the tins hanging
outside the wagon, that reflected into her eyes and scared her out of
her wits; at any rate, she gave a sudden spring, and pitched father
right over her head; then she ran home as fast as she could go, and
jumped over the fence into the dooryard. Calanthy wasn't well, and when
she saw old Peggy come tearing along the road without father, she
fainted away, and Polly Jane caught her as she was falling, and helped
her on the bed in the spare room. I was sitting on a little chair in the
hall, stringing beads; I thought Calanthy was dead, and commenced
screaming like a catbird; and poor Polly Jane was almost distracted, and
didn't know which way to turn. Race Miller was a boy about fourteen at
that time, and as strong as a lion; he happened to be driving down the
hill just as the accident happened, and he and the peddler lifted father
into his wagon, and Race brought him home and then drove off for the
doctor as quick as he could; he had two miles to go, but he did it in no
time, and had the doctor there just as Calanthy fairly came to and was
able to walk about.

Well, father wasn't hurt as bad as we thought--only stunned by the fall;
he had a bad bruise on his cheek, though, and Dr. Basset said he must
keep still on the bed all day, and have his face bathed with laudanum
and vinegar. They were all so busy that no one thought about _me_, till
Race came out of father's room and found me sitting on the low chair,
rocking my doll in my arms, and crying as if my heart would break; I had
felt so lonesome and miserable that I was holding the doll for company;
and when Race saw me he said, 'Why, what's the matter with little
Dimpey?' 'Is father dead?' said I; 'can't I go and see him?' Then Race
told me father was better, and that I must not cry, and this made me cry
more; so he took me up in his arms, doll and all--I well remember how
strong his arms felt--and sat down in the big rocking chair in the
parlor; and when the house was quiet, and Calanthy came to look for me,
there she found us, I with my arms round Race's neck, and the dolly
hugged up tight, and all three of us fast asleep!

But this was long ago, and I was a woman now, and a good deal sought
after, as I said before, and some of my beaux were well off and good
looking; and, if the truth must be spoken, Race had not paid me much
attention lately, and did not seem to think as much of me as Ned Hassel
did, and the other young men of our place. To be sure he worked very
hard, for his father was sick a good while and died in debt, and their
farm was mortgaged to 'Squire Stevens; and as Race was the only child,
everything came upon _him_, and he was in the field early and late,
trying to pay off the mortgage, and keep the old homestead for his
mother. He _was_ a good son--that everybody said; but he didn't visit
'round as much as some.

I sat so long under the apple tree thinking of all this, that I got
quite cool and comfortable, and when Polly Jane called me in to dinner I
felt good-natured again.

While we were eating dinner, brother Joe said, 'Dimpey, as soon as we
get through haying the boys are going to have a drive to Spring
Mountain, and take the girls up, for a picnic. Ned Hassel started it; I
guess he wants to show off his sorrel horses; but that near horse of his
is as skittish a creetur as ever I see--I wouldn't ride after it, if I
was you.' 'No, no,' said father; 'Dimpey isn't going to have her neck
broken by _them_ beasts; Ned always drives 2.40, as he calls it, and
he'll be sure to race with the other teams if they give him a chance.'

Now, if there is anything I _do_ like, it is riding behind fast horses!
Father and Joe drive so slow I'd almost as soon walk, but whenever Biel
and I went off by ourselves we made the dust fly a little; it didn't
hurt our horses a bit, for they were in good pasture all summer, and got
as fat as pigs. I thought in a minute how much I'd like to go with Ned;
but I knew Polly Jane was watching me, go I said, sort o' careless like,
'I guess Ned could keep his horses from running if he wanted to; but he
hasn't asked me to ride yet; it will be time enough to say no when he
does.' Biel looked up and gave me a wink, and Calanthy said, 'You must
let me know a day or two before you are ready, Joe, so that I can get
some nice things made for you; our biscuits weren't quite light last
picnic, and I felt really ashamed of 'em.'

Calanthy is so _thoughtful_--I wish I was more like her.

After dinner was cleared away, I concluded I'd walk down to Preston--we
live about a mile out of the village--and get a new ribbon for my round
hat. I'm so glad the old pokey bonnets are gone but o' fashion--the
round ones are much more becoming to young people. I thought perhaps I
would meet some of the girls at the store, and hear more about the
picnic--and my hat was getting shabby for want of new strings, whether
or no. Just by the hay scales I met Jim Burt, the lame basketmaker,
shuffling along as usual with his baskets slung on his back. Poor Jim
was real simple, and couldn't do anything but weave baskets; he and his
mother lived alone in Rocky Hollow, away t'other side of Preston; they
were as poor as poverty, but Mrs. Burt managed to scramble along
somehow, and keep a home for herself and Jim; he hadn't wit enough to
take care of himself, but was very fond of his mother, and would do as
she told him.

I said good day to Jim, and was passing on, for I felt in a hurry to get
to the store, when he called after me, 'I say, Miss Dimpey! don't your
folks want any baskets? Mother's deown sick, and can't drink milk, and I
want to get her some tea, and I hain't got a cent o' money; she paid
eout the last for sugar abeout a week ago.' Poor Jim always speaks as if
his nose had been pinched together when he was a baby, and had never
come apart since; but when I turned around he looked so sorrowful, my
heart ached for him.

'What ails your mother, Jim?' said I.

'She's got some kind o' fever, and her head aches awful; she wants to
drink all the time, but she won't eat nothin'. I fried a slice of pork
real good for her, but she didn't eat a mite!'

'Well, Jim,' said I, 'go up to our house, and tell Miss Calanthy about
your mother, and I guess she'll buy a basket; we want a new
clothes-basket, come to think.'

I walked on, but somehow I did not feel so much like buying ribbons as
before I met Jim. I couldn't help thinking of poor Mrs. Burt, without
any comforts for sickness, and no one to take care of her but this
half-witted son; however, I comforted myself by supposing the neighbors
would not let her suffer, and that Calanthy would likely give Jim
something good to take to her.

When I got to the store, who should be there but Abby Matilda Stevens
and Rhody Mills! Abby is generally thought _a beauty_, because she has
great black eyes that are always so bright and shiny I wonder the hens
don't try and peck at them; then she is tall and slim waisted, and her
hair is as black as a coal, and longer than common; but I never liked
such dreadful _sparkly_ eyes, do you? I think the kind that have a sort
o' hazy look come into them--like the pond when a little summer cloud
passes over the sun--are a great deal handsomer. However, I never dared
to say so, for fear people might think I was jealous of Abby Matilda.

Rhody Mills is a very good-natured girl, and always ready for a frolic,
and the moment she saw me she said, 'Here comes Dimpey Swift now;'--they
had been talking about me, I guess;--'oh, Dimpey, are you going to the
picnic on Spring Mountain?'

'Our boys were talking about it at noon,' said I; 'I suppose some of us
will go--Polly Jane or I; I don't much think Calanthy will.'

'I wish we could go on horseback,' said Rhody; 'that would be real fun;
but our Will says we must have a wagon to carry the baskets, so we had
better all drive.'

'Who are you going with, Dimpey?' said Abby Matilda.

I knew well enough _who_ would be likely to ask me, but as I had no
invitation yet, I answered, 'Oh, Joe or Biel, I suppose; father won't
trust me with anyone else!'

'Well, thank goodness, _I_ can ride with whoever I please,' said Abby;
'I should think you were old enough to take care of yourself, Dimpey, if
you're _ever_ going to be;' and Abby Matilda tossed her head, and rolled
up her shiny eyes in that hateful way she has.

'_I_ wouldn't ride with some of the boys if they were to ask me, said
Rhody; 'Will is a real good hand with horses, and he says that the
tricks some people play with their animals are enough to ruin the finest
horse ever was raised.'

'Who do you mean by _some_ people?' said Abby, and she looked right
scornful.

Rhody laughed: 'I didn't mention any names,' said she; 'but I know good
driving from harum-scarum, wherever I see it.'

'_I'm_ not afraid to ride behind any horses in _this_ part of the
country,' said Abby; 'and I think all cowards had better keep off Spring
Mountain!'

I felt my face turn red; but I wouldn't please the spiteful thing by
saying a word; so I bought my ribbon and started for home. I had to pass
Mrs. Miller's farm on my way, and as I came along by the stone fence, I
heard a great gee-hawing; they had just finished loading up the hay
cart, I suppose, for Hiram--the hired man--turned the oxen toward the
barn as I came up, and Race stood leaning his arms on the fence, and
looking up the road; it's likely he was tired and hot, for he seemed to
me uncommonly homely, and I was such a goose then, I thought _looks_ was
everything. He seemed to be thinking mighty hard of something, for he
didn't see me till I got close to him, and then he gave _such_ a start,
and his face grew redder than ever!

'Good day, Dimpey!' said he; 'how are all your folks?'

'Very well, thank you, Race.'

'Ain't you going to stop and see mother a minute?'

'I can't, to-day; I've got some sewing to do before dark.'

This was nothing but an excuse--I'll own it now; for I knew I could
easily trim my hat next day; but I was so afraid that Race might ask me
to go to the picnic with him, I felt in a hurry to get away; so I said
good-by pretty quick and went on before Race had time to say anything
more.

When I got home, the first thing I saw was a new clothes-basket standing
on the ironing table; and Calanthy called to me from the hall, 'Run up
stairs and take a rest, Dimpey, for I want you to go to the Hollow after
tea, and see Widow Burt. I guess she's very sick, from what Jim says;
and Polly Jane and you had better go and find out what help she needs.'

Now I had been thinking all the way from Preston, that Ned Hassel would
certainly call in the evening, to ask me to the picnic, before the other
boys got a chance. So I expect I answered a little cross, 'Dear me!
Calanthy! 'way down there to-night; won't to-morrow be time enough?'

'Why, yes, dear,' said Calanthy, 'if you are too tired; but I was afraid
the poor soul might be suffering, for Jim's nobody in sickness, you
know; and I don't like to have Polly Jane go alone. Besides, there's
such a big ironing to do to-morrow, I can't well spare you in the
morning.'

Calanthy spoke so kind, I felt ashamed of my bad temper; so I answered,
'Very well, Calanthy, I'll go to-night; I'm not much tired.'

After tea Polly Jane and I set out; we had a little basket with camphor
and mustard, and other useful things Calanthy had put up for Mrs. Burt:
it is a beautiful walk through the Hollow, and I should have liked it
very much if my head had not been so full of the picnic that I couldn't
think of anything else. We didn't go through the village, but turned off
the main road into a lane that cut off a part of the distance. I was a
little ahead of Polly Jane, for she _would_ carry the basket, and we had
just got into the lane when she said to me, 'Look back, Dimpey; here
comes one of your beaux!' I turned around, and saw Ned Hassel on one of
his fast horses. He pulled up at the corner and called out--his voice
was a little too _loud_ and confident like, I must confess--'Good
evening, Polly Jane; good evening, Dimpey; are you going to take a walk
in the woods, so near sundown?'

It provoked Polly, I suppose, to hear him speak so bold, for she
answered, very short, 'No, we're going on an errand.'

He didn't seem to notice, but looked at me, and said, 'I was just on my
way to your house, Dimpey, to ask your company to the picnic next week;
I suppose Joe told you about it? We're going to set out early, and have
a real good time; I mean to take my fast team and the light wagon, and
we can get up the mountain before the others have fairly started.'

Polly Jane spoke up again--she never could bear the Hassels, and always
said they were the greatest braggarts in our county: 'That would be
great fun, for you and Dimpey to get ahead of all the company! I thought
picnickers always kept together.'

Ned colored up and looked angry, but he only said, 'Will you engage to
ride with me, Dimpey?'

If Polly Jane had not been there, I should have told Ned to ask father
if I might go; but I couldn't bear to have her think I wanted Ned for a
beau; so I answered, 'I don't know yet whether I can go or not; I'll see
what our folks say.'

'Well, Dimpey, I'll come over to your house to-morrow night; I guess
you'll go; good evening,' and away he galloped.

'_Guess_ you'll go, indeed!' said Polly Jane, as soon as he was out of
hearing. 'I guess she won't go with _you_, Mr. Impudence! You're not
going to make a fool of our Dimpey, and break her neck besides, not if
her father knows it, _I_ can tell you.'

It isn't often that Polly Jane speaks out so spunky, but I expect she
was vexed because he didn't answer her; as for me, I could have cried to
think that things happened so, and I felt almost angry with poor Widow
Burt for being sick, and taking me away from home that evening. It was
awful wicked, but I was well punished for it afterward.

'It's _too_ bad in you to talk so, Polly,' said I, 'as if I was a child
six years old! I wonder _why_ it's impudent in Ned to ask me to ride
with him; you wouldn't say so if it was any one else; but you hate poor
Ned--you know you do,' and here I broke down and really cried; but they
were spiteful tears, after all.

'There, now, Dimpey,' said Polly Jane--she was over _her_ pet in a
minute--'don't feel bad; I didn't mean to be cross to Ned; but he has
such a bold way of talking, as if he thought nobody could refuse _him_,
that he always makes me angry, and I can't help it. But you _shall_ go
to the picnic, dear, whether he takes you or not; there will be plenty
glad to ask you; so kiss me, Dimpey, and I won't tease you again.'

I let her kiss me, and then walked on sullen enough till we came to Mrs.
Burt's. The house was a forlorn old place, with only one room and a
bedroom, and a garret next the roof, where Jim slept. The door of the
living room opened out into a shed, where Mrs. Burt did her work in
summer time. The trees grew close up to the shed, and the well was under
it; and as we came up, who should I see but Race Miller, drawing a
bucket of water to fill the teakettle, while Jim kindled a fire in the
stove. There _did_ seem to be no end of vexations that day, and I wished
myself a hundred miles off.

'Why, Polly Jane! is that you? I didn't think of seeing you down here
to-night--and Dimpey, too! We heard that Mrs. Burt was very sick, and
mother had tea early, and we came over to see how the poor soul was.'

'Is your mother in the bedroom?' said Polly.

'Yes; we've fixed Mrs. Burt up in the rocking chair, and mother is
making her bed. I want to get a cup of tea made for her as quick as I
can, for she has a good deal of fever, and is thirsty all the time.
Come, Jim! set on the kettle, and we'll have it boiling in no time.' And
Race stooped down and blew the fire with his mouth till it blazed up
nicely.

'I'll go help your mother, Race,' said Polly Jane. 'You sit down, and
rest, Dimpey; you've had walking enough to-day;' and she went into the
bedroom, and left me alone with Race. Jim didn't count for anybody.

Race stepped in the room, and brought out a chair; he put it just
outside the shed door, and said:

'Sit down there, Dimpey, that's a nice cool place.' I sat down, and he
took a seat in the doorway, close by me. 'Dimpey!' said he, 'if mother
hadn't wanted me, I meant to go up to your house to ask you if you'd
give me your company to the picnic on Spring Mountain. You know we talk
of having one next Wednesday, don't you?'

'_There!_' thought I; 'what am I to do now? I daren't say I'm engaged,
for fear father won't let me go with Ned Hassel; and besides, I didn't
promise Ned; so it would be telling a lie.' Then I thought how pleasant
it would be to ride with the fast horses, and--I may as well own it--to
pass Abby Matilda on the road, and let her see I could do as I pleased,
and that I wasn't a coward, I didn't speak for a minute, and then I
said:

'I believe I'm engaged already!'

The words seemed to come out before I knew it. Race didn't speak, and I
felt so guilty I never raised my eyes, but made believe I was sorting
some wild flowers I'd picked in the Hollow. Jim came out just then with
the teapot in his hand, and drawled out:

'That pesky kettle deont bile yet. 'Pears to me it's tarnal long abeout
it; it ollers acts contrairy when mother's in a hurry for her tea!'

I couldn't help laughing, and as I raised my head, I caught Race looking
at me as if he'd look me through and through. His eyes seemed twice as
big as common! He got up, however, without saying anything, and went to
making the tea, and at that minute Polly Jane came out of the bedroom,
and told us Mrs. Miller thought that Widow Burt ought to be watched, and
said she would stay all night if Polly would stay too. 'So,' said Polly,
'if Race will take you home, Dimpey, I'll watch with Mrs. Miller. Race
spoke up quick, and said, 'Certainly; he'd see me home,' and it was
growing so late I couldn't say anything against it. As soon as he found
he could do no more to help them--(he _is_ one of the handiest men about
the house I ever saw, I must say _that_)--Polly said we'd better go, for
Calanthy might feel uneasy. Before we started, she drew me to one side,
and whispered:

'Dimpey! I wish you'd tell John Morgan how sorry I am to break my
promise to walk with him to-night; but Mrs. Burt is very sick, and Mrs.
Miller couldn't get along without me.'

I thought to myself--'What a wicked little thing I am ever to get angry
with Polly Jane, when she isn't a bit selfish, and always ready to do
good. It's real hard to give up her walk, for John teaches three
evenings in the week, and can't always get a chance to go with her!' So
I spoke as pleasant as I could, and kissed her for good night, and then
set out to walk home with Race Miller.

I have been through Rocky Hollow a great many times, but I shall never
forget that walk! The evening was clear and bright, but it was pretty
dark in among the willows. Race put out his hand once or twice to help
me over a big stone or log, and said:

'Take care, Dimpey! don't go so fast, or you'll hurt your little feet
against the stones.'

My feet are not so very little, but I expect he thought so because his
own are so big. I suppose it was foolish, but he seemed such a stout,
strong fellow, I felt as if he wanted to take me up, and carry me like a
baby; but may be he never thought of such a thing.

When we got out in the road it looked quite light; there was a glow on
the sky where the sun had gone down, and one bright star had come out
just over Spring Mountain, and seemed as if it was keeping watch over
the spring--I mean the spring on the top of the mountain that gives it
its name. Everything was still, except the crickets that kept up a great
singing among the trees. I always liked to be out in the starlight, and
should have felt happy then, only things had gone crooked with me all
day, and nothing seemed to please me. Uncle Ezra--he's our minister, and
one of the best men that ever lived--_he_ says it's always so when we
haven't done right ourselves--and I really believe it is--for I remember
how discontented I felt that night.

Presently Race spoke:

'See that star over the mountain, Dimpey! don't it look handsome up
there all alone? By the by, who is going to wait on you to the
picnic--you didn't say, did you?'

I was so vexed at the question, I'd a great mind to answer,'It's none of
_your_ business, Race Miller, who I go with,' but just then, I can't
tell why, the thoughts I'd had in the morning out in the orchard all
came back to me, and I remembered how Race had given up coming to ask me
because his mother wanted him; and then I thought how good he was to his
mother, and waited on her as if she was a pretty young girl. And what
would _my_ mother say, if she was living, to hear me speak so. Father
always said _she_ never gave any one a cross word in her life! I looked
up at the star, and it appeared to me that mother might be up there
watching me, and knowing all my thoughts; and instead of answering Race,
I put down my head and burst out crying. I'd wanted to have a good hard
cry all day, and now I would have given the world to stop, and I
couldn't.

'Why, Dimpey!' said Race, 'what _is_ the matter?'

I couldn't speak; we were passing a big maple tree, and I stopped and
hid my face against it, so that Race couldn't see it. He let me cry a
few minutes, and then took hold of my hand as gentle as a little child,
and whispered, 'Don't cry, Dimpey! I can't bear it. I'm afraid I shall
do something rash, if you don't stop soon!'

I didn't know what he meant by 'something _rash_,' but his voice sounded
so earnest, it frightened me. I took my hand out of his, and wiped my
eyes; and then I said, 'It's very shallow to cry when one's head aches;
but I couldn't help it.'

'Does your head ache, Dimpey?' said Race; 'oh, how sorry I am I haven't
my wagon here. I'm afraid you can't walk home.'

Now, my head _did_ ache; but it was because I had been crying; but you
see, if one leaves the truth ever so little, how deceitful one has to be
to keep it up. I felt real _mean_ when Race showed so much concern about
me, and told him I could walk very well.

'Won't you take my arm?' said he; 'that will help you.'

I couldn't refuse, though I was dreadfully afraid we might meet
somebody. We walked on in silence for a while, and I could feel Race's
heart beat against my hand that lay on his arm, for he held me close to
his side, as if I was in danger of falling. Presently he said:

'I only asked who you were going with, Dimpey, because I wanted you to
have a good time; if I can't have _your_ company, I don't care to go;
but I hoped you would enjoy yourself.'

Race spoke so honest it made me feel ashamed of my ugly spirit, and I
answered:

'Edward Hassel asked me to go with _him_; but father's got a notion he
drives too fast, and perhaps he won't let me ride with him.'

I felt Race give a kind of shiver; and when he spoke again, his voice
trembled like everything.

'Dimpey!' said he, 'you musn't think I'm jealous of Ned; I want to see
you happy, but I _am_ sorry he asked you first, for it's a dangerous
road up the mountain, and Ned _does_ drive too reckless, that's a fact;
I hope he don't mean to take them young sorrels of his?'

Now, I know I ought to have told Race the whole truth; but I was so
afraid he might say something to father; I only answered:

'Oh, I guess Ned will be careful enough; he goes up to High Farm very
often, and his horses are used to the road.'

'Yes,' said Race; 'but the worst part is past High Farm; however,
perhaps he'll be careful; so don't say that I interfered, Dimpey; for I
don't want any words with Ned.'

He didn't say anything after that until we got to our gate, and then he
spoke out so sudden, he made me start.

'Dimpey, if you knew--'

I don't know what he meant to say, for father was sitting on the
doorstep, and called out:

'Is that _you_, Polly?'

'It's Dimpey, father,' said I. 'Widow Burt is very sick, and needs
watchers; and Mrs. Miller and Polly Jane are going to sit up with her
to-night.'

So we came in; and after talking a few minutes with father, Race went
home.

I was up bright and early next morning, and worked as smart as I could
to get things out of the way before Polly Jane came; for I knew she'd be
tired, and she always would take hold till the work was done, no matter
_how_ tired she was. While I was ironing, Calanthy went in the milkroom
to work over the butter, so I had the kitchen to myself; and having no
one to talk to me, I kept thinking of all that happened the night
before. I had my own share of curiosity, and I couldn't help wondering
what Race Miller had been going to say when father interrupted him: 'If
I only knew'--what? Was it something about Ned, or himself? I turned it
over in my mind twenty times, like a sheet of paper; but the same side
always came up, and there was nothing on it.

It was ten o'clock before Polly Jane got home, and I was right glad I'd
worked so hard, for she looked worn out--and no wonder! Calanthy had
some nice hot coffee and cream cakes ready for her; but she was so
sleepy she could hardly eat anything. She said that Mrs. Burt had passed
a miserable night, and toward morning had got out of her head, and was
so wild and restless they could scarcely keep her in the bed. As soon as
it was light they sent Jim for Dr. Basset, and he gave her a strong dose
of morphine. Mrs. Miller had to go home, and when Mrs. Burt fell asleep,
Polly left Jim to watch her--he was as faithful as a dog, poor
fellow!--and went in to Preston to try and get somebody to stay with her
through the day. Polly Jane went first to 'Squire Stevens's, thinking
that Abby Matilda had less housework to do than most of the girls; her
mother kept a hired woman, and perhaps she'd be willing to go for _one_
day; but Abby was afraid of catching the fever, and said 'they'd better
have Widow Burt taken to the poorhouse at once, for _nobody_ would like
to stay in that damp Hollow and take care of her, poking their eyes out
in the dismal old house!'

'I was so provoked with the unfeelin' thing,' said Polly Jane, that I
told her 'I didn't know as the damp would hurt her _bright_ eyes any
more than my _dull_ ones; and if the house was dismal, so much the more
it needed some one to brighten it up.' I didn't waste many words on her,
however, but went on to Mr. Mill's as fast as I could; but for a wonder,
Rhody wasn't home; her cousin Hepsy came up from Four Corners the day
before, and carried her off to see their aunt Colborn, and she wouldn't
be home until Saturday. I don't know what's to be done, Calanthy, unless
you can think of some one we can hire for a nurse; the doctor says Mrs.
Burt's going to have a hard fit o' sickness, and needs good care every
minute.'

Calanthy sat down on the settee; she isn't very strong, as I told you,
and has to rest considerable; but she's such a good manager, she gets
through more work than many a ruggeder one; and when she's puzzled she
always drops down on that old settee a minute or two, and she's sure to
think the matter out directly. Presently she said:

'Why wouldn't Betsy Mix do? She makes store shirts now, you know, and
she could bring her sewing with her. I dare say she'd like a change of
work, she _sits_ so much.'

'Yes!' said Polly Jane; 'but who's to go after her? the boys are too
busy haying, and want the horses besides; oh, come to think, I guess we
can manage it. I'll run 'round to the schoolhouse and tell John, and he
can dismiss a little earlier at noon, and get Mrs. Miller to lend him
her wagon and old Bob. I saw Bob in the pasture as I came along; and if
Betsy will come, John can drive her right down to the Hollow, and she
and Jim can get along to-night, at any rate.'

'I'll go and tell John,' said I; 'you're too tired, Polly.'

But Polly Jane insisted upon seeing John herself; and when I thought of
his disappointment the night before, I didn't wonder, so I said no more.
Calanthy filled a basket with things to make Betsy Mix comfortable, and
John went after her and took her down to Widow Burt's; when he came
back, he said he left Mrs. Burt more quiet, and poor Jim quite happy
helping Betsy get dinner ready for herself and him. Calanthy had put a
dried apple pie in the basket; and when Jim saw _that_, he sniggered in
his simple way, and called out:

'Golly! Miss Mix! a piece o' that air pie will taste good, _weont_ it,
now?'

We all laughed hard at Jim's speech; and then John went away, and Polly
Jane consented to lie down and rest.

After dinner was cleared away, I set to work to trim my hat. I'd found a
real pretty ribbon at the store--brown, with bright blue stripes.
Perhaps I gave a _little_ too much for it; but it was a great deal
handsomer than the others they had, and then it was a better quality;
and a good ribbon _wears_ twice as long as a poor one, so it comes to
about the same thing in the end. As soon as I had fastened the rosettes
at the ears, I tried it on to see how it looked. It was so becoming,
that I thought to myself, 'When I get on my blue muslin, and a white
ruffled mantilla, and _this hat_, I shall look as well as any one at the
picnic!' I suppose you think I was a _vain_ little thing, and so I was,
but I hope I've got over it now.

Polly Jane had a good long sleep, and woke up as bright as a button.
And, when John Morgan came over after tea, they started for a walk, as
happy as could be. I stood in the door, as they went out the gate, and I
thought, 'John _is_ a good young man, that's certain, but I _do_ wish he
was rather better looking. I don't see how Polly can fancy him for a
steady beau.' Just at that minute up galloped Ned Hassel on the gray
sorrel. He saw me at the door, I know, though I ran into the parlor, and
took up my stocking, and began to knit it as fast as I could. He made
his horse dance and caper before he got off. More fool he! for father
sat on the porch, and was looking at him all the time! When he came in,
he had a beautiful color in his cheeks, and his eyes were as bright as
diamonds; and, as he pushed the hair off his forehead, and said 'Good
evening,' he looked as handsome as a picture, and I thought I was
_almost_ in love with him. Much I knew about love, _then_. But we've all
got to learn.

After talking to father and the boys about the harvest, and the
election, and such things, he turned to me and said:

'Will you ride with me to the picnic, next week, Dimpey?'

I looked at father, and he answered:

'I think you've chosen a dangerous place for your picnic, Ned! When
young people get in a frolic, I'd rather it wouldn't be on Spring
Mountain.'

'Oh! there's no danger,' said Ned, 'I go up to High Farm two or three
times a week, and I never had any accident.'

'Yes,' said brother Joe, 'but we're not going to have the picnic at High
Farm. The road does well enough till you get past there; and _I_ think
we'd better walk the rest of the way.'

'How would we get the provisions up, I wonder?' said Ned. 'It would
break our backs to lug the baskets to the top of the mountain. I, for
one, wouldn't undertake it at _any_ price!'

Father looked vexed, and said, 'Young men's backs must be weak
now-a-days. I think it's a risky thing to drive up to the Spring, and
I'd rather Dimpey wouldn't go _this_ time.'

I felt the tears come in my eyes, and I couldn't speak. Ned turned very
red, and said nothing for a minute or two; then he spoke quite mild and
pleasant:

'Can't you persuade your father to let you go with me, Dimpey? I promise
to take the _best_ of care of you!'

I suppose father noticed that I felt bad, for he said, 'Do you want to
go very much, Dimpey?'

I stammered out, 'Yes, sir, I'd like to go with the rest, if you was
willing.'

'Well then, Ned,' said father, 'Dimpey may go, on one condition, that
you drive your brown mare, and not either of them young horses.'

'The brown mare!' said Ned. 'Why, she's the slowest old poke in the
county. It would take her till sundown to get there, and there wouldn't
be much fun in that!'

'Very well,' said father, quite determined like, 'I shan't risk my
Dimpey's neck on top of Spring Mountain after anything faster. So you
can do as you please.'

Ned started up, and went right out the front door without saying a word!
I couldn't believe my senses, that he was going off in that way--so
disrespectful to father! I heard him speaking to his horse; and Bill
remarked, 'Well, I've seen _manners_ before, but this beats all!' Father
didn't open his lips; and, in a few minutes, Ned came back, and stood in
the doorway.

'I thought that Lightning had got unhitched,' said he, 'but he's only a
little uneasy. Good night, Mr. Swift, I'll be up here with the brown
mare bright and early next Wednesday. The boys agreed to meet at the hay
scales, at ten o'clock, and start from there, but the mare's so slow,
I'll have to be in time. Could you get ready by half past nine, Dimpey?'

I said I could, and felt very happy that Ned had come back. So he said
good night to me and the boys, and went off. When he was gone, Joe spoke
out:

'I wonder if one of the Hassels ever told the truth; if he did, I guess
it was by accident. Ned knew well enough that nothing ailed his horse,
but he was so mad, he had to go out doors, for fear he'd boil over. If I
was you, Dimpey, I wouldn't encourage him to come here much; for he's as
deceitful as a cat-a-mountain!'

'Yes,' said father, 'I am afraid he's a chip of the old block; but I've
passed my word you shall go with him, Dimpey, and I won't take it back,
though I'd rather see you keep company with any other young man in
Preston; that's a fact! I promised your Uncle Ezra I'd never have any
more angry words with old Hassel, and I don't mean to. But I don't care
to have any further dealings with the family than I can help. They're a
slippery set. Reach me the Bible, Dimpey! and I'll get ready for bed.'

So father read the psalm, 'Fret not thyself because of evil doers.' I
think he picked it out on purpose; and then he prayed that we might all
lead better lives, and live in Christian fellowship with each other.

Now the truth was, he and Mr. Hassel had quarrelled long ago, about some
land that Mr. Hassel had sold him. The title wasn't good, and father
always thought Mr. Hassel knew it when he sold the land. They had a
great many words about it, and put it into law; and father went to a
good deal of expense and trouble. He and Mr. Hassel didn't speak for
some time. But Uncle Ezra talked to him, and got him to be reconciled to
his enemy. It all happened when I was a child, and I never just knew the
rights of it. But I know that father was very glad when Mr. Hassel sold
his farm joining ours, and bought another at the foot of Spring
Mountain, where he has lived ever since. It troubled me very much that
our folks felt so set against the family; for Ned was the best-looking
young man in our place, and had such a dashing sort of a way with him,
that he took my fancy considerable, and I must confess I was rather
blind to his faults. I went to sleep that night with my head full of
the picnic, and dreamed that I rode up the mountain on Ned's Lightning,
and just as I got to the steepest part, the horse gave a jump, and
tumbled me over its head right down the side of the mountain; and as I
felt myself rolling down, down, down, I screamed so that I woke myself
up, and Calanthy too, who ran in from her room to shake me. I often
scream out in that way, if I have a bad dream. But I didn't tell the
girls what I was dreaming about.

The next morning, as soon as the work was done, Polly Jane said she
would go down to Rocky Hollow, and see how Widow Burt was getting on,
and if Betsy Mix could do for her. She didn't get back to dinner, and
Calanthy began to feel so uneasy, she said she would go herself and see
what was the matter. I begged her to send _me_ instead, for I knew she
couldn't bear such a long walk in the middle of the day. Father and the
boys had both our steady horses in the hay field, and I couldn't drive
the colt, so there was no way to ride. So at last she consented I should
go, but told me to take her big parasol, and get back as soon as I
could. When I got near the Hollow, I met Dr. Basset. He stopped his
horse and said:

'Mrs. Burt is very sick, Dimpey; and I'm going after a woman to help
Betsy Mix take care of her. She can't get along without help. Polly Jane
will stay till sundown, but _you_ can't do any good. So, you'd better
get in, and ride back with me; I'm going past your house.'

I was glad of a chance to ride home, so I got in the wagon, and asked
Dr. Basset if he thought Widow Burt wouldn't live?

'I can't say for _that_,' said he; 'but she's a mighty sick woman _now_.
She was out of her mind all last night, and I don't know what Betsy
would have done if Race Miller hadn't come in. He saw how Mrs. Burt was,
and stayed through the night, and he's so strong he could hold her when
Betsy couldn't manage. Once she jumped out of bed, and wanted to go sit
in the Hollow, and poor Jim would have let her climb a tree if she had a
mind to. But Race lifted her back in the bed, and sang hymns to her till
she was quiet. You know what a good voice he has. Betsy says it seemed
to act like opium on Mrs. Burt!'

'What would become of Jim if she should die, doctor?' said I.

'The Lord only knows, Dimpey. I'm afraid he'd have to go to the
poorhouse. I always hoped he'd be taken _first_; but we don't know what
is best, and God does.'

Doctor Basset is a real feeling man. I can't see what Preston would do
without him. So he took me home, and, after tea, Biel harnessed the
colt, and went after Polly Jane. She said that Doctor Basset had been
over to Pine Hill, and brought Mrs. Jessop back with him. She's a
strong, hearty woman, and has had experience in fevers, and knows just
what to do. The doctor told Jim he must mind what she said, if he wanted
his mother to get well; and she had set him to work directly, as it was
better to keep him busy.

'But,' said Polly Jane, 'I never saw such a fellow in time of trouble as
Race Miller. He had been busy by daylight clearing up around the house,
and making things look comfortable. You'd hardly know the old place if
you could see it now. He came in again this afternoon, and I told him I
didn't know how he could spare so much time from his own work; but he
said:

'Why, you know, Polly, I've let out a part of our farm on shares this
year, so I haven't as much hay to get in as usual, and I finished haying
yesterday. Besides, Hiram is a right smart fellow, and won't neglect
anything if I _am_ away.'

He wouldn't take any credit for what he'd done, but I thought to myself,
'I should think that any man who wasn't a real _shirk_, would be
ashamed not to be smart if _you_ was looking at him!'

This was Wednesday. Mrs. Burt's fever never broke till next Monday,
which was the ninth day, and then she was so weak they hardly dared
speak in her room, and the doctor said her life depended on good
nursing. Betsy Mix gave out, and went home; but Mrs. Jessop stayed. She
could get along if any of the neighbors would come in for a few hours
every day, and let her go to sleep. So, Mrs. Miller and Polly Jane
helped her; and when Rhody Mills got back she went right out to the
Hollow, and insisted on watching one night. The neighbors all sent
things to keep the pot boiling, and I don't believe poor Jim ever lived
so well or saw as much company in his life before. 'Squire Stevens's
folks didn't help any, except one day Mrs. Stevens sent a loaf of bread
that was so heavy Mrs. Jessop gave it to the pig. But then some people
never have their bread _light_, you know; and perhaps she sent the best
she had.

Well, Wednesday was the day for the picnic! John Morgan wanted to hire a
wagon, and take Polly Jane; but she was tired going backward and forward
to Rocky Hollow, and didn't care to go. Joe and Biel drove our steady
horses, and Cousin Nancy and Rhody Mills went with _them_. I couldn't
find out if Race Miller was going or not; but I didn't hear of his
inviting anybody else. Calanthy roasted a nice pair of chickens for us,
and her biscuits were as light as a feather _this_ time, and I made some
_real nice_ cake, and Calanthy iced it for me; it looked beautiful!
Polly Jane came home from the Hollow Tuesday afternoon, and said that
Widow Burt had her senses, and was lying still and comfortable. She
appeared to know all that had been done for her, and was very thankful;
but Dr. Basset had forbidden her to speak much. He let her take hold of
Jim's hand and tell him she felt better, and the poor fellow went out in
the shed, and cried like a baby. Race Miller stepped in just then. He
always seemed to happen along at the right minute, and he set Jim to
work cleaning some fish he'd caught. The thought of a good dinner soon
made Jim laugh again; but that's the way with simpletons, you know.

I do believe there never _was_ a lovelier morning than that Wednesday.
It was as clear as a bell, but not nearly as hot as the week before. If
the day had been made on purpose for a picnic, it couldn't have been a
better one. I felt so glad Widow Burt was like to get well, and that
father had consented to let me ride with Ned Hassel, and that my cake
was so handsome, and everything else so good, I didn't know how to be
happy enough! I went singing about the house till it was time to dress
myself, and when I got on my blue muslin and my clean white mantilla,
and had smoothed my hair till it shone like satin under the new rosettes
in my round hat, I _did_ think I looked pretty nice. I couldn't help it;
and when Ned drove up a little after nine o'clock, I felt as if all was
going right at last. The girls kissed me good-by, and when father helped
me in the wagon, I saw the tears standing in his eyes. He always said I
favored mother very much, and I suppose he was thinking of _her_. He
only said:

'Take good care of Dimpey, Ned!'

'Yes, sir,' said Ned, 'I will.'

And as I took my seat at his side, he whispered:

'If there's a prettier girl at this picnic than Dimpey Swift, I'd like
to see her. You look like an angel, Dimpey! but I hope you haven't any
_wings_, for we couldn't spare you just now!'

I was delighted at this nonsense; but I was young and foolish, and
didn't sense what a goose Ned was with all his fine compliments.

The brown mare went along so fast, I thought we would not be much behind
the rest of the company after all; and when we got to the hay scales,
there was no one there! Ned stopped a minute, and then he said:

'Dimpey, I've got some currant wine in my basket; but I forgot the wine
glasses. I think we'd better drive on to our house and get them, and we
can wait there till the others come up.'

'But,' said I, 'you appointed to meet _here_. Won't they wait for you?'

'That's true. Just hold the lines, and I'll run in to Mr. Smith's, and
ask him to tell them we've gone on, and will meet them at the foot of
the mountain.'

So Ned ran in to Mr. Smith's, and out again in two seconds, and when he
took the lines, he started off at such a rate, I wondered what possessed
him, as we had plenty of time. However, I like to ride fast, as I said
before; and to tell the truth, Ned was talking to me all the way about
'my beautiful eyes, and how proud he should feel if he had a wife with
_my_ complexion;' and he asked me, 'if I didn't think we'd make a
handsome _team_ if we were in one harness,' and all _such_ speeches, so
that I got quite bewildered-like, and might have been riding behind a
humpbacked camel without knowing it!

When we got to Mr. Hassel's, the old man was sitting on the steps
reading the newspaper. He came to the gate to speak to us, and Ned said:

'You had better go in, and wait, Dimpey; the boys will not be here yet a
while, and I want to fix my wagon more comfortable before we start to go
up to the mountain.'

So Mr. Hassel helped me out, and asked me into the house. I should have
liked to stay on the steps, where I could see the picnickers as they
came along; but he went into the living room, which was at the back of
the house, and I followed him. I sat down, and he began to talk of all
sorts of things. I answered as well as I could, and pretty soon I heard
some one shout at the front gate:

'Hallo, Ned! here we are! Where's your team?'

I heard Ned answer: 'Hallo!' and then run around the house. I couldn't
hear what more he said; and then there was a great laughing, and a
scraping of wheels, as if they were all driving past. I sat still,
wondering why Ned didn't come for me. My face was so red when I went in
the house, that I hardly dared to look at Mr. Hassel; but now I looked
up suddenly, and he sat looking at me with such a strange sort of smile,
I didn't know what to make of it. It's likely he knew well enough--but
never mind that _now_.

Presently there was a great cracking of a whip and a whoaing in the door
yard. I heard wheels moving fast, and Ned looked in the room, and said:

'Come, Dimpey! let's be off; the boys have gone on ahead, but we'll soon
catch them up.'

I followed him out to the gate; the wagon was there, and I was
astonished to see a _pair_ of horses harnessed to it, and a man standing
at their heads; but before I had time to think, Ned had lifted me in,
jumped into his seat, and taken up the lines. We were off like a shot,
and I was actually riding behind the fast sorrels!

'Oh, Ned!' said I, 'what _does_ this mean? Didn't you promise father you
wouldn't drive these horses?'

'No,' said he, 'I didn't make any promise. I only said I'd be at your
house with the brown mare, and so I was; but I never said I'd drive her
up the mountain. The sorrels will go nicely, and the boys won't say
anything to your father, if you're not afraid.'

'But what would father say if he knew it; and Calanthy, too! Let me get
down, Ned. I can't ride with you.'

But the more I begged, the louder Ned laughed and urged his horses. The
ground seemed to fly from under the wagon, and in few minutes we caught
up to the company. Now I know I ought to have told brother Joe I was
riding against my will, and that I should have jumped out the moment I
got a chance, but I could not bear to let the girls know how Ned had
acted. So I sat still while he drove past them all; and I was even
wicked enough to feel a little proud as we passed Abby Matilda and her
beau! Ned kept making love to me all the way up to the farm. It sounded
well enough _then_, but it makes me sick to think of it now. The horses
went along like kittens, and he seemed to have complete management of
them, and when he came to steep places, he drove so carefully that I
could not feel as if there was any danger. It was very cool and pleasant
among the trees, and everything smelled so fresh and sweet, it was
delightful riding, and I tried not to think about father. Most of the
company left their wagons at High Farm, and walked the rest of the way;
but John Mills and Abby Matilda drove up to the top of the mountain, and
so did a few others. We got safely to the spring, and when Ned helped me
out of the wagon, he said:

'There now, Dimpey! don't the sorrels go beautiful? Your hair is just as
sleek as when we started, and your cheeks are only a little redder, but
that don't hurt 'em any.'

As he lifted me down, his face touched mine for a minute. I don't know
that he did it on purpose, but I shouldn't wonder! I was glad to stoop
down to the spring, and wet my cheeks, for they felt hot enough by this
time. However they had time to get cool while Ned was unharnessing his
horses, and presently Abby Matilda and her beau came along.

'Dear me, Dimpey,' said she, 'have you really got here without breaking
your bones, and with Mr. Hassel's wonderful team, too?'

I was so provoked at the mean thing--I know she was jealous because Ned
didn't ask _her_--that I never said a word; but Ned answered:

'My horses are not in the habit of breaking anybody's bones, Miss Abby,
and if they were, they wouldn't pick out the belle of Preston to
practise on--not while I'm master.'

Abby colored up, and flirted her head, as she always does when she's
angry; but the rest of the company began to come up, and nothing more
was said.

I'm not going to tell you much about the picnic, though it was a real
nice one, and in such a beautiful place. Every one says there's one of
the handsomest views in the world from Spring Mountain; you can see five
villages, and the river winds so pretty among the hills; then you can
count a great many church steeples, and there are such noble trees up
there, and nice, shady places, and rocks to sit on, that it's the very
spot for a picnic. We played plays, and told stories, and sang
considerable; our Biel is a funny little fellow, and can imitate almost
any animal: he kept us all laughing, till even Abby Matilda forgot her
airs, and was quite pleasant. Then we had a right good dinner--cold
chicken, and ham, and tongue, and lots of nice pies and cakes, and
plenty of currant wine and milk punch, and the clear, good water from
the spring. Calanthy's biscuits were so good everybody wanted them, and
my Washington cake was praised to the skies, and I was as happy as I
could be.

In the midst of the dinner our Joe spoke out--Joe _is_ good, but he
don't always know when to speak.

'Where is Race Miller, boys? I thought he was coming with us? He didn't
say nothing to the contrary, the other day.'

Ned Hassel was sitting next to me on the grass; he gave me a nudge, and
answered, 'I shouldn't wonder if Race has got the mitten from one of the
girls; I met him early this morning, and he looked as black as thunder.'

'Well,' said Abby Matilda--she _must_ have her say--'if I was a man, and
anyone gave me the mitten, I'd have too much spirit to show it by
keeping away from a picnic!'

'Pooh!' said Rhody Mills, 'what nonsense! like enough Race is hard at
work for his mother or somebody else. He's always ready to help anyone
that asks him.'

Well, the afternoon passed away, and when the sun began to get low, the
boys said it was time to be going home. While Ned was harnessing his
horses, something got tangled in the harness, and it took him a little
while to fix it, so that the others that were riding started first. I
saw Joe look back to see if we were coming, and that made me think of
father again; I had never deceived him in my life, and I couldn't bear
to think of it then; I wondered how Ned would manage, and whether our
boys would tell father about the horses, and I was glad we were behind
the rest, so that Ned would have to drive slowly, for the road was not
wide enough for teams to pass each other. Now the picnic was over I felt
very uncomfortable, and blamed myself more and more. However, we started
directly, and soon overtook the rest. As we drew up behind the wagon
that Abby Matilda was in, Ned said, 'What makes you so still, Dimpey;
haven't we had a real good time?'

'Yes,' said I; 'but I was thinking what father will say when he hears
you took the fast horses, after all!'

'What will he say? why, nothing, when he sees you safe and sound;
besides, what's the use of telling him anything about it; he won't ask
any questions when I take you home with the brown mare, and I'm sure Joe
and Biel won't be mean enough to speak of the sorrels.'

I tried to feel satisfied, though I knew it was wrong; but I thought to
myself, 'There's no help for it _now_.'

So we jogged along slowly till we came to a place where a thick clump of
elders divides the road into two paths; it is just at the steepest part
of the mountain, and the path on the left is very narrow, and right on
the edge of the precipice. At that minute Abby Matilda looked around,
and called out, in her spiteful way, 'It must be dreadful hard for
Thunder and Lightning to keep in the rear; what a pity we can't let you
pass us, _Mr._ Hassel!'

I suppose she vexed Ned, for he answered, 'Perhaps we _can_ do it if we
try, _Miss Stevens_,' and before I could speak he turned his horses into
the narrow part of the road! I looked down the side of the mountain, and
it made me feel so sick and giddy that I put out my hands and caught the
lines; this gave them a sudden jerk, the near horse started, and began
to back--Abby screamed, and that frightened him more--I felt the wheel
going over the edge--the bushes were close on the other side of the
wagon--there was no place to jump--Ned dropped the lines and sprang out
at the back--I remember seeing something break through the bushes at the
horses' heads, and that is the last I recollect, for I fainted away and
fell in the bottom of the wagon.

When I came to my senses I felt so strange and confused I did not know
where I was; my head had a dull pain in it, and when I touched it, I
found it was bandaged up, and my forehead felt sore and bruised. Some
one took hold of my hand, and I heard a sobbing; I opened my eyes, and
made out that I was on my own bed at home. Calanthy was standing by me,
and Polly Jane sat by the foot of the bed crying as if her heart would
break. I tried to think, but I couldn't get things right; and the picnic
seemed like something that had happened a great while ago.

'What is the matter, Polly?' said I; 'is anyone hurt? Tell father I
didn't mean to be deceitful; I'll go tell him myself.' I tried to sit
up, but I fell back on the pillow. Calanthy stooped down and kissed me,
and I heard her say, 'Lie still, my pet lamb. Father isn't angry with
you; he's stepped out a minute, but he'll be back soon; drink this, and
you'll soon be better.' She held a cup to my lips; I drank something,
and then fell asleep directly.

I wasn't able to sit up for several days, and they kept me very still,
and wouldn't let me ask questions; only Calanthy told me that Dr. Basset
said I'd had a great shock, and it would take me some time to get over
it. I had a cut on my forehead, too, but it healed up pretty soon. It
seemed as if Calanthy and Polly Jane couldn't do enough for me, and
whenever father came in the room he was as good to me as ever, and I
could see that he could hardly keep from crying when I spoke to him.
When I got well enough to sit in a rocking chair, and have my knitting
work, father came in one morning, and brought Uncle Ezra with him. I was
very glad to see uncle, though I was ashamed to have him know how vain
and wicked I'd been; but I'd thought a good deal while I was sick, and I
made up my mind to do right, whatever came of it. So I told him how
wrong I had acted, and how sorry I felt for it, and then I asked him to
tell me _how_ my life had been saved, and if any one was killed, and all
about the accident. I had my memory by that time, and recollected all I
have been telling.

Uncle Ezra took hold of my hand while I was speaking, and then he said,
'We have great reason to be thankful, my child, that we have you with us
yet; you've had a narrow escape; but I'm sure it will be such a lesson
to you that you'll never disobey your father again. You are young,
Dimpey, and may have many years to live; but I hope you'll always be our
own dear honest child, and make as good a woman as your mother was.'

Then Uncle Ezra told me that when Ned Hassel jumped out of his wagon,
leaving me in it--the coward!--Race Miller pushed his way through the
elder bushes, and caught the horses by their heads. They struggled, and
threw him down; but the off horse fell with him, and partly on him. This
jerked the wagon against the bushes, and the wheel, which was slipping
over the edge of the road, caught against a big stone, which held it a
minute. John Mills had jumped to the ground at that minute. He pitched
the seat out of Ned's wagon, and he and Biel dragged me out of the back
in less time than it takes to tell it. Then the traces all gave way, the
horse that had fallen struggled to his feet, the wagon went over, and
clattered down the side of the mountain, and the horses started to run,
but were stopped by some of the boys who were walking. I had struck my
head as I fell, and lay senseless, but our boys carried me down to High
Farm, and got a large wagon and a bed to put me on. They _do_ say Joe
pushed Ned Hassel out of the way, and dared him to touch me. In the mean
time, John Mills and the others helped up Race Miller; but one of his
arms was broken, and he was so faint he could not stand.

When Uncle Ezra told me this, I burst out crying, and felt as if I
should die with sorrow; but father comforted me, and said Race was doing
well, and was as cheerful as ever, and had asked them not to tell he was
hurt, for fear it might worry me. Now wasn't he a noble fellow; and what
did it matter if he _was_ homely? I felt some curiosity to know what had
become of Ned Hassel, for no one had mentioned him while I was sick, but
I didn't like to ask; however, I think father must have known my
thoughts, for just as he was going out of the room, he turned back, and
said:

'If you'd like to know anything about your 2.40 beau, Dimpey, he came up
here the day after the picnic to ask about you; but I told him your
mother's daughter didn't keep company with liars; and he'd better not
show his face inside my dooryard, unless he wanted the boys to put him
out. He blustered a little, but I guess he didn't think best to make
much noise in _this_ neighborhood; so he took himself off, and that's
the last of him.'

'Yes,' thought I, _I_ never want to see him again, I'm sure!'

The first time I went to meeting was on a pleasant Sunday afternoon, and
if ever any one felt really thankful, I think _I_ did. Uncle Ezra
preached a beautiful sermon, and every word of it seemed as if it was
meant on purpose for _me_. I hardly dared raise my eyes, but I saw that
Mrs. Miller was in her seat as usual, and I heard Race's voice among the
singers. When we came out, Mrs. Miller walked right up to me, and kissed
me before everybody. I had felt as though she must almost hate me; but
she looked so pleasant, it brought the tears into my eyes.

'Do you feel quite strong again, Dimpey?' said she; 'I've heard from you
every day; but I haven't been up to see you, because I thought you had
plenty of company, and I had my big boy to take care of.'

'Is Race's arm 'most well?' said I.

'Here he is,' said Mrs. Miller; 'ask him yourself.'

I turned around, and there stood Race. His arm was in a sling, and he
was paler than usual; but he smiled, and his eyes twinkled more than
ever; and, would you believe it, he actually looked handsome! I tried to
speak, and thank him for all he had done; but I choked, so I could
hardly say a word. He walked along by my side till we came to our
gate--it isn't far from the meeting house--then he said:

'Dimpey, will you do me a kindness?'

'Yes, Race,' I answered; 'I'd do you a hundred, if I knew how.'

'Well, then, just come over to our house, and take tea with mother;
she's been waiting on me so long, I want to do something to please her,
and I know you'll brighten her up nicely; _I'm_ such a dull fellow for
company, you know.'

I didn't _know_ any such thing; but I ran and asked Calanthy if I'd
better go, and she said 'Certainly.'

So I went home with Mrs. Miller and Race, and we had the snuggest little
tea that ever was. Mrs. Miller makes the best muffins I ever tasted, and
she had some ready mixed, and nothing to do but put them on the griddle.
After we had done tea, she told Race to sit down in her big chair by the
window, and not to stir out of it till she gave him leave. Then she gave
me an apron, and said I might help her wash up the tea things, if I
liked; of course, I was delighted to do it; and Race sat still, and
looked at us.

'What are you smiling at, Race?' said his mother--they always joked
together considerable.

'I was thinking,' said he, 'how funny it seems to sit here and be waited
on; take care I don't grow lazy, mother!'

Mrs. Miller laughed, and said: 'Well, I _am_ a little uneasy about
that--' and just then Hiram came in from milking, and she went into the
milkroom to strain the milk.

I was folding up my apron, and I thought I mightn't have another chance
to speak, so I said:

'I haven't thanked you yet, Race, for saving my life; but you believe I
_am_ thankful, don't you?'

'Come here, Dimpey,' said he.

I walked toward him, for I felt as if he had a right to ask me; he got
up from the big chair, and put me gently in it, and then took a little
bench and sat down close to my feet.

'Are you glad to live, Dimpey?' said he.

I looked at him in astonishment at such a strange question; but I saw
his eyes were full, and his lips trembling.

He said it again, 'Are you glad your life was spared, Dimpey?'

'Yes, to be sure,' said I; 'it would have been dreadful to die so
suddenly; and oh, think how our folks would have felt, if I had been
killed! And you too, Race! what could your mother do without _you?_ I am
so sorry you were hurt saving _me_, and so thankful it was no worse,'
and here my eyes ran over, and I stopped.

'Dimpey,' said Race, and his voice shook as it did that night in the
Hollow, '_I_ ought to be very thankful for my mother's sake, that God
has spared my life, and I hope I am _now_; but when I sat in the elder
bushes on Spring Mountain, and saw you sitting by the side of Ned
Hassel, and looking so sweet and innocent, I thought that the day you
married him would finish all _my_ happiness on earth, and I should have
nothing to live for but to take care of my good mother. You will tell me
the truth now, Dimpey, I'm sure--will that day _ever_ come?'

'_Never_, Race!' said I; 'the lying coward! has he _dared_ to say so?'

I started up from the chair; and, I don't know how it was, I fell into
Race's arms, and he sat down in the chair, and drew me on his knee as he
did when I was a little child; and looking down on his broken arm, it
seemed to me like my own old dolly, and I put my hands carefully around
it, as I did around my doll in my childish trouble.

       *       *       *       *       *

It is two years now, since Race and I were married; and I believe no one
ever had a better husband! We live on the old homestead--it is one of
the pleasantest places in Preston--the mortgage is all paid off, and we
are as comfortable as any family need be. Mrs. Miller is as fond of me
as if I was her own born daughter, and everybody thinks our little Phebe
is almost too sweet to live--she is the picture of Race; but I think her
curly hair and saucy blue eyes make her the handsomest baby I ever saw.

Widow Burt and Jim have come away from the Hollow; last year Race put up
a new barn, and moved the old one down to the end of the lane--our boys
helped him fix it up for a house, and Mrs. Burt and Jim live in it. They
make baskets yet, and we find them very useful when we want extra help.
Mrs. Burt is stronger than before she was sick; and poor Jim almost
worships Race, and would run errands all day, if we asked him to--he
thinks there is nothing like our baby on the face of the earth; and
simple as he looks, she is always ready to go to him.

Race wouldn't tell me till after we were married, how he came to be
hiding in the bushes on the day of the picnic; he always said I must
_guess_--so you may guess too!

After all, I have reason to bless the day I went up Spring Mountain!




ENDURANCE.


   At first did I almost despair,
   And thought I _never_ it could bear--
   And yet I have it borne till now:
   But only never ask me _how!_

                                         --HEINE.




JAPANESE FOREIGN RELATIONS.


     [The article we are now about to offer our readers is from the pen
     of the well-known and highly-esteemed Dr. MACGOWAN, Honorary Member
     of the Archęological Institute of Great Britain and Ireland,
     Corresponding Member of the Société Impériale Zoologique
     d'Acclimation, Asiatic Society of Bengal, of the Agricultural and
     Horticultural Society of India, Ethnological Society of London,
     American Oriental Society, &c., &c., who was for more than twenty
     years a resident of the far East, of China and Japan. He has
     lectured on China and Japan before the most erudite audiences, and
     has never failed to give entire satisfaction. His lectures were
     delivered in New York under the auspices of the Geographical and
     Statistical Society, in compliance with an invitation drawn up by
     Chancellor Ferris, and signed by President King of Columbia
     College, Hon. Townsend Harris, late U. S. Minister to Japan, Hon.
     George Bancroft, Hon. Luther Bradish, Hon. Judge Clerke, Hon.
     George Opdyke, and other prominent citizens.

     At the conclusion of the course, the following resolution,
     presented by the Rev. Dr. Prime, was passed unanimously:

          '_Resolved_, That this audience has listened with
          great satisfaction, instruction, and delight, to the
          valuable and highly entertaining lectures of Dr.
          MACGOWAN on Japan, and that our thanks are
          eminently due to him for imparting to us in so attractive
          a form the results of his extensive travel, illustrated
          with curious and elegant works of nature and art from
          that remarkable empire.'

          'On commencing his course of lectures in the Cooper
          Institute, Dr. MACGOWAN was introduced by the
          Hon. Judge Daly, who appeared as the representative of
          the Geographical and Statistical Society. Judge Daly said
          that 'the lecturer came before his countrymen with a
          well-earned European reputation, that his investigations
          had attracted much attention abroad, and in the matter
          of physical geography his researches were referred to
          in Humboldt's _Cosmos_, and his discovery and
          description of the egre or bore of the Tsien-tang River
          in China, occupies a large space in Maury's '_Physical
          Geography of the Sea_.'' Besides giving the Society's
          cordial commendation of Dr. MACGOWAN'S Lectures,
          the Judge expressed on the part of the Society, a deep
          sense of the importance in a national point of view of
          the lecturer's projected exploration in the far
          East.'-_Abridged Report_.

     We could fill pages with such testimonials. We extract the
     following from notices of Dr. MACGOWAN'S lectures in Europe:

          'A large number of Members of Parliament, A. H. Layard,
           Richard Cobden, John Bright, Sir M. Peto, T. B.
           Horsfall, Lord Alfred Churchill, and others joined in
           commending the lectures to Chambers of Commerce,
           Colleges, Literary and Mechanics' Institutions; and
           they were commended also to Young Men's Christian
           Associations by the Archbishop of Canterbury.

           'They were delivered in various parts of the United
           Kingdom under the chairmanship of the Right Hon. the
           Earl of Shaftesbury, the Most Noble the Marquis of
           Cholmondeley, the Right Hon. the Earl of Cavan, the
           Right Hon. Lord Lyttleton, the Right Hon. Earl
           Strangford, Lord Henry Cholmondeley, the Hon. A.
           Kinnaird, M. P., Sir J. F. Davis, Bart., Sir Henry
           Havelock, Bart., Sir J. Coleridge, Bart., Sir Roderick
           I. Murchison, the Right Hon. and Right Rev. Lord
           Auckland, Bishop of Bath and Wells, the Lord Bishop of
           Oxford, the Bishop of Victoria, the Hon. and Rev. B. W.
           Noel, the Rev. Canon McNeille, Rev. C. H. Spurgeon,
           General Alexander, General Lawrence, Hon. Capt. Maude,
           R. N., and other public men.

           'In Scotland, the Right Hon. the Earl of Kintore, Rev.
           Dr. Guthrie, Professor Sampson, Dr. Bell, and the
           Provosts of the principal towns.

           'In Ireland, His Grace the Archbishop of Dublin, Lord
           Gough, Lord Roden, Lord Talbot de Malahide, the Right
           Hon. Judge Crampton, Sir W. Hamilton, Astronomer Royal,
           and the Right Hon. J. Whiteside, M. P. Under the
           auspices of the Lord Lieutenant, Earl of Carlisle.'

     In China, while occupied as Medical Missionary and United States
     Consul, he published a newspaper in the Chinese language; in
     London, also, he rendered valuable service in vindicating our
     Government from the attacks of Lord Brougham and Sir John Bowring.

     In all his various efforts, Dr. MACGOWAN received the
     highest commendation from the press, as well as from his learned
     audiences. We therefore call the attention of our readers to the
     present essay, on the important subject of 'Japanese Foreign
     Relations,' as from the pen of one familiar with the history and
     bearing of the questions of which he treats.--ED. CONTINENTAL.]

Strolling recently from Nagasaki toward the volcanic mountain Simabara,
the writer was compelled to retrace his steps by the yaconins, or guards
of the prince of Fizen, and thus he failed to accomplish the object he
had in view--that of searching for the monument erected, it is said, to
commemorate the expulsion of foreigners from Japan, and the suppression
of Christianity, bearing an impious inscription, forbidding Christians
and the God of the Christians from ever appearing in that 'Eden Minor.'
Whether the monument still exists or not, it is certain that the spirit
of the edict of Gongen Sama, which expelled Europeans forever from the
country, and enjoined natives to slay foreigners, still actuates the
ruling classes in the insular empire of the Pacific. Hence the
exclamation of the daring and potent prince of Kago, who, in 1853, when
the American treaty was before the Daimios, in council, placing his hand
upon the hilts of his swords, said: 'Rather than admit foreigners into
the country, let us die fighting.' He was overruled--a decade has
elapsed, and his forebodings of evil have been realized. One of the
results of the concession to Americans has been a despatch from Earl
Russell to the British minister at Yedo, which says: 'It would be better
that the Tycoon's palace should be destroyed than that our rightful
position by treaty should be weakened or impaired.' When a British
minister threatens to burn a palace, Eastern Asiatics know full well
that the torch will be preceded by a bombardment and followed by
_looting_, which in Anglo-Indian parlance means plundering. Thirteen
ships of war, two of them French, are at Yokahama, within a few hours'
sail of the palace which adorns Yedo, the proud metropolis of the 'Land
of the Rising Sun,' awaiting an answer to a British ultimatum.

As the Japanese are neighbors of our countrymen whose homes are on our
Pacific coast, we should not be so absorbed in the struggle to maintain
our nationality as to be unmindful of the perils by which they are
surrounded. While the subjugation of Mexico, by one of the Allied
Powers, which aims at a general protectorate of the East, causes us
anxiety, the prospective invasion of Japan by the other power cannot but
be regarded by us with solicitude, for in its results it promises to
open another 'neutral' port to facilitate the operations of other
_Nashvilles_ and _Alabamas_ against our commerce. Assuming that we shall
speedily avert the impending danger of foreign domination involved in
the present contest, the various questions affecting American interests
in Eastern Asia become fitting subjects for discussion, and at this
moment the foreign relations of Japan particularly demand consideration.

At one period of their history, the foreign relations of the Japanese
were of the most amicable character. In their treatment of the Europeans
who first visited them, they were courteous and liberal. For a period of
ninety years the Portuguese carried on a highly lucrative commerce, by
which they built up the port of Macao, which has been styled the
brightest jewel in the Lusitanian crown. To Xavier and his
co-religionists they extended a cordial welcome. Bringing, as did the
missionaries, a similar but more imposing ritual, with dogmas in many
points analogous, but accompanied with the sublime teachings of the
gospel, the propagation of the new faith was so facile, that a single
generation might have witnessed the nominal christianization of the
entire empire, had not fatal dissensions arisen among the different
orders of the Portuguese, Spanish, and Italian missionaries. In
consequence of these dissensions the country was closed to foreign
commerce and religion for more than two centuries. A like cause led to
the closing of China to Christian nations.

The edicts of Gongen Sama (founder of the reigning Tycoon family) not
only prohibited the visit of any foreigner under penalty of death, but
condemned to death any native who might return to Japan after going
abroad, or being driven to another land by a storm. The vindictive code
was no _brutum fulmen_, for not long after their exclusion, the Macao
Portuguese despatched an embassy, nearly all the members of which,
including attendants and ships' crews, were massacred. Of the sixty,
only the menials, thirteen in number, were suffered to return.

A long period of exemption from foreign intrusion followed. With the
present century commenced a series of private and semi-official visits
from various nations. During their seclusion they ceased not to feel an
interest in Western affairs, but, aided by the Dutch, they studied
physical sciences and contemporaneous history. Thus they heard of the
gradual approach of the irrepressible foreigner, the opening of China
through the Opium War, the acquisition of Hong Kong by the English, the
frequent appearance of American whalers off their coast, the rise of
California, and the introduction of steam on the Pacific. These things
must have suggested to thoughtful observers the necessity of modifying
some day the institutions of Gongen Sama; indeed, the Dutch state that
they counselled against resisting the demands likely to be made by
mercantile powers for a relaxation of their prohibitive policy.
Therefore it was that the not unreasonable requirements of Commodore
Perry were complied with, which guaranteed succor and good treatment of
distressed sailors, and the admission of a consul. This last concession
was obtained with much difficulty, for they regarded it as an
abandonment of their policy of isolation, and such it proved.

Our minister, Mr. Townsend Harris (then consul general), succeeded,
after much resistance from the Japanese, in getting access to Yedo from
his consulate at Simoda in 1857, his object being to negotiate a
commercial treaty, which in the following year he accomplished. Many
English writers endeavor to rob Mr. Harris of the honor which he gained
in thus opening an empire to the commerce of the world. The Tycoon
acquiesced, say they, while the echoes of the allied guns in north China
were booming in his ears. Our minister is represented as holding the
British and French fleets _in terrorem_ over the nervous Japanese, and
obtaining, without the cost and odium of an expedition, the same
advantages as if an American expedition had been despatched, and had
been successful. The truth however is, the American treaty was
negotiated, drawn, and ready for signature before he or they heard of
the attack on the forts at Taku; and only signed at the appointed time,
after learning that news. Now, however, finding themselves in a
quandary, we see their highest authorities on this question pleading in
extenuation the circumstance that they were 'driven by the Americans
into making a Japanese treaty'!

The concession made by the Japanese, in the first place--of kind
treatment of shipwrecked voyagers, and of facilities for the refitting
of disabled vessels--was no more than we had a right to exact; perhaps,
also, we may be justified in having urged them to admit a resident
official agent to protect those interests. But if a nation deems it
politic to isolate itself from all others, has any state the right to
compel that nation to abandon its exclusivism, and to receive offensive
strangers as residents? No publicist will answer this in the
affirmative, nor do statesmen advocate such a claim; yet practically
Christian nations have uniformly acted on the assumption that they might
rightfully force themselves upon an unwilling people. It is however from
the corollary involved in this assumption that weak peoples are made to
suffer. It would avail the aggressive power little if its subjects were
required to comply with all the laws of the country into which they had
thrust themselves, for in that case the laws could be made to operate so
as to thwart them in every important undertaking. Hence to the right of
residing in a country contrary to the will of its government is joined
the correlative, that of compelling the feeble state to abdicate its
sovereignty to the extent of exempting the intrusive foreigner from
local jurisdiction--of according the advantage of extra-territoriality.
The pliant Chinese readily yielded to this new order of things on
discovering that foreign nations possessed the will and the power to
enforce it; but the intractable Japanese must have their spirit cowed by
violence ere they can become resigned to the national degradation. It
was soon discovered that the measure was highly unpopular: the
functionaries who acceded to the demands of the hated foreigner
forfeited their lives or their posts. Nobles who were intensely hostile
to the regime, succeeded to the administration; and on them devolved the
task of inaugurating a new era, of accommodating the institutions of
their country to what they could not but regard as the first stage of a
revolution.

The delicate undertaking, of reconciling the antagonistic principles of
an encroaching commerce and of a feudal despotism, was committed to two
diplomatists eminently fitted for its proper performance. Mr. Townsend
Harris, who by long and patient study had conciliated the people and won
the confidence of the Government, as United States consul general at
Simoda, was appointed as American minister to Yedo; and Sir Rutherford
Alcock, whose experience as a British consular officer in China dated
from the period of the treaty of Nanking in 1842, was delegated as his
country's ambassador to that metropolis, the capital of the Tycoon.
Several difficulties were to be encountered at the threshold. First came
a question of currency. Commodore Perry's treaty allowed foreign coins
to be taken at only a third of their value, and under the new treaties
our merchants found that by the rate of exchange the price of native
products had been raised fifty to seventy per cent.; on the other hand,
they were able to purchase gold with silver, weight for weight. The
correspondence on this subject, written and verbal, plainly disclosed
that the free extension of trade was not contemplated by those
islanders. Next we find the Japanese gaining a diplomatic victory in the
location of the foreign factories, having managed to have them placed at
Yokuhama, instead of Kanagawa, the site stipulated for in the treaties,
an arrangement which serves to isolate and almost imprison the foreign
settlement; but as Yokuhama was the choice also of the mercantile
community, the ambassadors could not well press their point--it went by
default. It is the misfortune of Orientals generally, that in all their
controversies with the English, the latter have been the
historiographers, and therefore, in almost every step of their
aggressive career, appear as disinterested champions of justice, seeking
the improvement of semi-civilized peoples, by inflicting upon them
wholesome and merited chastisement. Let it be conceded that the charges
against the Japanese which we find in the Blue Book and in Sir
Rutherford Alcock's 'Capital of the Tycoon,' are all well founded, and
the resort to strong measures on the part of the British will be
admitted to be justifiable.

These authorities narrate a series of murderous assaults, made upon
Russian, French, Dutch, American, and British subjects in quick
succession, indicative, we are assured, of a fixed determination of a
powerful party to restore the regime of Gongen Sama. A party of Russian
officers were insulted in the streets of Yedo, for which, in compliance
with the demands of Count Mouravieff, a responsible official was
degraded. To avenge this disgrace of a Japanese officer, some of his
friends set upon a Russian officer and his servant, hacking them to
pieces in one of the public streets. The next victim was a servant of
the French consul, who was hewn down and cut to pieces in the street.
This was soon followed by the murder of the linguist of the British
embassy, a Chinaman; the sword which was thrust through his body was
left in that position by the assassin. The same night there was an
attempt to fire the residence of the French consul general. Two Dutch
captains were next barbarously slaughtered in the streets of Yokuhama;
one of the unhappy men was over sixty years of age. The French legation
again suffered in the person of an Italian servant, who was cut down
while quietly standing at his master's gate. Mr. Heuskin, secretary of
the United States legation, was the first assailed of the diplomatic
body. He was a valuable public servant, highly esteemed by natives and
foreigners. A native of Holland, he was linguist as well as secretary,
the Dutch language being the medium of communication. Despite various
warnings against exposing himself by night, he, on returning home at a
late hour from the Prussian embassy, was waylaid and hewn down, dying
speedily of his wounds. Hitherto the English, personally, had escaped
severe assaults; but, a few months after the assassination of the
secretary, a midnight attack was made on the British legation, which,
from its formidable character, showed that it contemplated the massacre
of the entire body. The assassins met with a spirited resistance from
the English and their Japanese guard. In that desperate encounter, Mr.
Lawrence Oliphant, secretary of legation, was wounded severely, Mr.
Morrison (consul, a son of the celebrated missionary) and two servants
slightly. Of the Tycoon's guard two were killed and fourteen wounded. On
the part of the assailants three were killed on the spot, two, who were
captured, committed suicide by ripping themselves up, and several of
those who escaped were wounded.

A subsequent attack on the British legation resulted in the death of two
English sentries, one receiving nine and the other sixteen sword wounds.
The last of these murderous assaults was made on three English gentlemen
and a lady, who were riding on the Tokaido, where they were met by the
cortege of Shimadzoo Sabara, prince of Satzuma. Being ordered to return,
they complied, but no sooner had they turned their backs than they were
set upon by the retainers of the prince, numbering between five and six
hundred. The lady miraculously escaped, two of the gentlemen were
wounded, and the third, Mr. Richardson, being nearly cut to pieces, fell
from his horse, and when lying in a dying state, one of the high
officials of the cortege commanded a follower to cut the throat of the
unfortunate gentleman, an order that was quickly obeyed.

These sanguinary deeds were diversified by various attempts at
arson--the latest, with aid of gunpowder, being successful. On the first
of last February, the British minister's residence at Yedo was burned to
the ground by armed incendiaries, who made their work more sure by
laying trains of gunpowder, which caused a tremendous explosion; but as
it was, the members of the legation were all at Yokuhama, and there was
no loss of life except among the natives who tried to extinguish the
fire--they were shot down by the incendiaries.

The inquiry naturally occurs, Are there no extenuating circumstances to
be adduced on the part of the Japanese? Were there no acts of
provocation on the part of foreigners? If we rely merely on the
testimony of the complainants, the reply would be an unqualified
negative. An impartial witness, however, finds no difficulty in
presenting apologies, which have some claims to be considered as a
justification of their conduct. The Japanese affirm that nearly every
case of assault was designed to avenge personal insult. The linguist and
the sentries of the British legation had perpetrated wrongs upon those
by whom they subsequently fell. When the attack was made upon the
sentries, it was by a solitary avenger, who stealthily crawled on his
hands and knees until he reached and slew the offender; and he killed
the other because this last attempted to prevent his escape. In like
manner, the servants of the French official had committed outrages upon
these vindictive people, from whose resentment they suffered.

It should be remembered that if these men, instead of revenging
themselves, had sought legal redress, it could have been obtained, if at
all, only at the hands of the masters of the aggressors, who would have
been tried and punished, if convicted, according to the foreigners'
code. The Chinese sometimes resort to our tribunals, but oftener submit
to wrong; the nobler Japanese have a sense of honor which will not
easily brook such an invasion of their rights.

With regard to the case which the English make the immediate _casus
belli_--the murder of Richardson--there are contradictory statements; it
is denied by the Japanese that he and his party turned back to make way
for the prince of Satzuma's cortege; they say, on the contrary, that he
was killed only after obstinate persistence in dashing through the
cavalcade. Moreover, patriotism undoubtedly prompted many of the deeds
of violence detailed in the foregoing record. Take for example the
reason assigned by one of the assassins who was slain in one of the
attacks on the British legation, as declared in a paper found on his
body.

     'I, though I am a person of low standing, have no patience to stand
     by and see the sacred empire defiled by the foreigner. If this
     thing from time to time may cause the foreigner to retire, and
     partly tranquillize the manes of departed mikados and tycoons, I
     shall take to myself the highest praise. Regardless of my own life,
     I am determined to set out.'

There were appended to the paper, from which the above extract is taken,
the names of fourteen _Lonins_, or bravos. These impulsive patriots did
not restrict their assaults to the aggressive foreigner, but assailed
also the nobles who acceded to the foreigners' demands. Several times
ministers of state were attacked in the streets, while surrounded by
their retainers, and on each occasion many lives were lost in the fight
which ensued. Indeed, continuing to follow English official authority,
it would appear that the American treaties cost the lives of two
tycoons, one regent, and several ministers and nobles, for the most part
by self-evisceration. The assassination of the Gotairo, or regent, is
fresh in the minds of the public. It took place at noon, while he was in
the midst of his guard, on his way to the palace. His head, we are
informed, was exposed at the execution ground at Miako, there being
placed over it the inscription: 'THIS IS THE HEAD OF A TRAITOR WHO HAS
VIOLATED THE MOST SACRED LAWS OF JAPAN--THOSE WHICH FORBID THE ADMISSION
OF FOREIGNERS INTO THE COUNTRY,'--but which the Japanese affirm was
never written. The sentence, however, seems to express the motives of
the murderers. It is the aristocracy of the empire that is fiercely
arrayed against an abandonment of the policy of isolation: that the
populace is not particularly hostile, is evinced by the comparative
immunity of foreigners from violence at the ports of Hakodadi and
Nagasaki.

Why should the ruling classes seek to abrogate the treaties and defy
foreign powers? The Daimios are not ignorant of the prowess and
resources of the country against which they particularly array
themselves: they are a well-informed and astute class, and cannot fall
to see that feudalism and commerce are antagonistic--that free
intercourse with foreigners is incompatible with the existence of the
present form of government: and therefore many of them would fain revert
to the conservative policy of isolation. More than four years ago, the
writer of this article, then in Japan, although his opportunities of
observation were limited, published the opinion that a revolution would
be the inevitable result of the concessions that had been extorted from
the tycoon; that civil war could hardly fail to take place, by which the
government would be brought under the sway of one ruler, tycoon, mikado,
or some powerful daimio, which would lead to the destruction of the
feudal system, and to the introduction of Christian civilization, a
consummation which we in the interest of the Japanese may devoutly wish,
but which the daimios, having full knowledge of the same, must in
self-defence resist to the last. Hence the English base their charge
that the attacks on foreigners were instigated by the nobles, and
perpetrated by their retainers, which remains to be proved.

Apart from the prospective evils consequent on an abandonment of the
restrictive policy under which the empire has long prospered, there were
immediate consequences which to a high-minded people must be galling and
degrading beyond endurance. The treaties have robbed them of their
independence: compelling them to abdicate sovereignty to the extent of
absolving resident foreigners from Japanese jurisdiction. In various
publications in the East and in Europe the writer has attempted to show
how disastrous extra-territoriality has been to China; on the present
occasion it will suffice to name this violation of a nation's rights as
justifying resistance to the last on the part of patriots in Japan.

While for good political reasons some daimios have endeavored to render
the treaties inoperative, and to frighten foreigners out of the land,
there has been springing up among the people a strong antipathy toward
them, for which they have themselves alone to blame. Who that read the
glowing accounts of the reception at first accorded to our people, did
not admire the suavity and hospitality of the Japanese? This friendly
intercourse lasted only until the parties came to understand each other.
Now, we are told that when a western man passes through the streets he
is hooted at as 'Tojin baka,' a foreign fool, a gentler way of putting
it than in China--where it is 'Fanqui'--foreign devil. The practical
joking in which many foreigners are apt to indulge is often carried too
far, and being accompanied by an arrogant demeanor of superiority,
proves highly offensive. Again, we find the _Tojin baka_ often fail to
discriminate between different classes of females. Discovering that the
Japanese were lewd beyond all other people, with institutions fostering
vice, without even the flimsy pretext of hygienic considerations, they
take liberties which rouse the vindictive rage of husbands.

Palliation may be found for the alleged arson mentioned in the catalogue
of complaints that have excited British indignation. In the question of
a site for the residence of the ambassadors, the irrepressible foreigner
demanded a celebrated temple, and its magnificent grounds, the Hyde Park
of Yedo--a favorite place of resort of the citizens on holiday
merrymaking. Recent accounts represent this cession of a popular place
of recreation as having cost the tycoon much of his popularity, and as
involving him in a controversy with the spiritual emperor, who, as
Pontifex maximus, has exclusive authority over religious edifices.
Yielding to pressure from above and below, the tycoon begged the
ambassadors to consent to the removal of the buildings to some other
site in the metropolis less obnoxious to the mikado and to the populace,
all the expense of which the Japanese Government offered to pay. Only
one of the buildings had been completed, that for the British legation.
Colonel Neal, H. B. M. _chargé d'affaires_, was solicited to give his
consent, which he refused. Time was precious. The mikado's envoy was
about to return with a final answer; it was necessary that something
should be done to save the tycoon from the consequences of his
disobedience. The knot was cut, as we have seen, by the torch and by
gunpowder.

In the use of firearms the prejudices of the natives have been
needlessly offended. Shooting game is not generally allowed to the
people, yet foreigners here often been reckless in the pursuit of sport,
regardless where they sought it, and terrifying the people. Again,
riding on horseback is allowed only to the nobles, and it is a source of
provocation to all classes to witness the equestrian performances of
foreigners of every station in life, whose amusement at times consists
in making pedestrians scatter as they gallop through crowded streets.
Moreover, the Chinese servants in the employ of foreigners habitually
insult and oppress the natives, presuming on immunity as retainers of
the privileged stranger. As the Japanese hold the Celestials in supreme
contempt, and as that feeling is fully reciprocated, collisions are the
consequence, and it is pretty certain that the 'servants' of the
legation who were murdered were offending Chinamen.

Guizot remarks, in his 'History of Civilization,' 'of all systems of
government, it may be asserted, without fear of contradiction, that the
most difficult to establish and render effectual, is the federative
system--which eminently requires the greatest maturity of reason, of
morality, and of civilization, in which it is applied. The very nature
itself of feudalism is opposed to order and legality.' It was with the
executive of a feudal federative system that European and American
governments negotiated these treaties, a duplicate sovereign over six
hundred and twenty feudal barons, commanding above two hundred thousand
armed retainers, governing a people wanting in reason and morality. The
existence of the theocratic element served further to complicate the
machinery of government at Yedo. It may be questioned whether the
ministers of the tycoon were ever heartily in favor of an abandonment of
the policy of exclusivism. It is probable that they yielded to the
demands made upon them, as the least of two evils, a refusal promising
to involve them in wars, which might eventually lead to their
subjugation to one of the least scrupulous of the aggressive powers. In
the inauguration of the system, Japanese statesmanship was exposed to a
severe ordeal. On one hand was the task of pacifying the native
opponents of the fundamental change in polity, and on the other, the
duty of evading, as far as possible, the concessions that had been wrung
from them by the foreigner. Something answering to demagoguism is found
in the Ultra Orient: there was not only the honest opposition of the
patriot, but the factious hostility of the office seeker, against whom
the ministry were called to contend. As a consequence, those who were
responsible for the innovation soon lost their lives or their posts.
Their successors found themselves, as is often the case in political
changes, obliged, when in power, to carry out the general policy which,
when in opposition, they decried. Instead of abrogating the treaties,
they aimed, by evasions and restrictions, to render nugatory many of
their stipulations. The _Japanese Herald_, an English mercantile
newspaper, published in Yokuhama, gives the following list of
concessions made to the Japanese Government:

     'The right to trade in gold was given up; the right to exchange
     money, weight for weight, was given up; enforcing recovery of debts
     clause was given up; Ne-egata was given up; Yedo followed;
     non-circulation of dollars in the country unopposed; Kanagawa as a
     residence given up; land leases at the usual rate of the country
     given up; restrictions on employment of servants allowed without
     remonstrance; immunity from local jurisdiction endangered; and,
     lastly, Osaka given up on our own minister's representation.'

Still, the gioro, or council of state, failed to appease the factious
opposition, and are charged by Sir Rutherford with not being really
desirous of securing foreigners from injurious treatment even from the
hands of their own officials. A candid observer, on reviewing all the
circumstances of the case, will absolve the Government of the tycoon
from the charge of complicity in the injurious treatment from which
foreigners have suffered. It must be admitted that the Government were,
as they protested, helpless in the matter. In almost every instance they
failed to discover and punish the murderous assailants, who were
screened by disaffected powerful daimios. They encountered obstacles,
the same in character, but far greater in degree, in repressing the
hostility toward foreigners which our authorities had in restraining
aggression against natives; and further, it ought not to be forgotten
that they acceded promptly to all the demands made upon them for
pecuniary compensation as an atonement for lives taken and for wounds
inflicted. Ten thousand dollars was sent through Mr. Harris to
Philadelphia, for the widowed mother of the murdered Heuskin, and such
was their regret for the occurrence that the Government would have paid
manifold more, if our minister had seen fit to exact as much. English
sufferers, or their relations, also received liberal compensation.

Menaced by the feudal aristocracy, and by the theocratic element of the
Government, the tycoon's ministers could not but look forward to the
period when, by treaty stipulations, the concessions which had been so
fatal to their predecessors, and against which they had themselves
inveighed, were to be extended to new ports. If the admission of
foreigners into or near the metropolis or seat of the temporal authority
had proved disastrous, what evils might not be expected when, by
admitting them to Hiogo, or Osaca, they would be brought so near to the
capital or seat of the spiritual power!

To avert, or rather to postpone this impending evil, an embassy was
despatched to European countries with which treaties had been made,
soliciting an extension of time (five years) for the opening of new
ports. Mr. Harris easily obtained the assent of our Government to the
reasonable request. Earl Russell acceded also, but required as an
equivalent the strict execution of all the other points of the treaty;
viz., the abolition of all restrictions, whether as regards quantity or
price, on the sale by Japanese to foreigners of all kinds of
merchandise; all restrictions on labor, and more particularly on the
hire of carpenters, boatmen, boats and coolies, teachers, and servants,
of whatever denomination; all restrictions whereby daimios are prevented
from sending their produce to market, and from selling the same directly
to their own agents; all restrictions resulting from attempts on the
part of the customhouse authorities and other officials to obtain fees;
all restrictions limiting the classes of persons who shall be allowed to
trade with foreigners; and all restrictions imposed on free intercourse
of a social kind between foreigners and the people of Japan. These all
seem reasonable, and are only what the Japanese Government was already
bound by treaty to fulfil; but as our Federal Government has found
itself embarrassed by South Carolina's treatment of colored British
subjects, so the tycoon's ministers find some of the feudal daimios
nullifying or disregarding the treaty obligations of the general
government.

If, however, a more conciliatory policy on the part of British residents
had been pursued toward the Japanese people, if greater allowance had
been made by English officials for the peculiar difficulties surrounding
the Government to which they were accredited, and if more confidence had
been placed in the good faith of the tycoon's ministers, it is certain
that all opposition would have been gradually overcome. At one time a
majority of the daimios had become reconciled to foreign intercourse;
but the anti-foreign party has been increased and incensed by recent
events; and there is danger that a compliance with the new demands of
the foreigner will involve the country in civil war.

The treatment which the luckless envoys experienced on their return from
Europe after a successful mission, shows how imperfectly the demands of
the British minister will be complied with: we find official accounts
from the Swiss embassy published in the _Dagblad_ of the Hague, that
they were degraded from rank and dismissed from office; the secretary
and linguist having been a pupil and friend of the writer, he perused
their political obituary with much regret. However, office holding in
the far East is not only an equivocal honor, but a precarious means of
subsistence, which, as the aspirants fully understand, one can somewhat
economize his commiseration. Why, they are used to it in that strange
country. The last mail brings intelligence of the degradation of one
hundred and ten office holders of all grades, from the proud minister of
state down to the humble clerk. In this list of casualties, too, a
friend and pupil turns up. Dr. Itowo Gambono was a fussy fellow,
something of a politician and courtier, and never mindful of
professional etiquette when it stood in the way of his advancement. His
Imperial Majesty the Tycoon, a dissolute youth of nineteen, with three
wives, is subject, of course, to various maladies. The court physician
administered a prescription so nauseous that the royal patient kicked
against the whole materia medica; and great was the consternation of the
court, when Dr. Itowo Gambono, who had been engineering for the office
of surgeon royal, allayed apprehension by making known his
qualifications, and the palatable character of his prescriptions. He was
installed in office; but trusting exclusively to the _vis medicatrix
naturę_, and having been discovered in administering nothing but
sweetened water, he suffered in the general proscription. A medical jury
might render the verdict: Served him right for intriguing against his
_confrere_.

The curious reader will be gratified with learning what some of the
Japanese themselves have to say on the question of the relations betwixt
the foreigner and their own Government, and it is not likely that the
subjoined translation of a document, purporting to be a protest
addressed to the tycoon's ministers, but intended as a complaint against
them to the mikado or spiritual emperor, will be found too long for
perusal:

     'When you consulted us about the new relations into which we were
     to enter with foreigners, you told us, upon the authority of a
     certain Harisoo (Mr. Harris) the American, that the treaty would
     give us plenty and abundance. Both you and Harisoo said that cotton
     would be sold for a mere nothing, and that silk and manufactured
     goods would not cost us anything. The daily necessaries of life
     would be brought to our country from all quarters of the globe, and
     our farmers would not be required to sow and reap. We anxiously
     expect these miracles, and at present we enjoy advantages which you
     never mentioned, namely, that those articles which you and Harisoo
     promised to give us at very low prices are now three times as
     expensive as they formerly were. You told us that our treasuries
     would be always open to receive the enormous riches which our
     intercourse with foreigners would always give us. It is an
     undeniable fact that our treasuries have been always open, but,
     instead of receiving money, we have been called upon to sacrifice
     the little we possess. You monopolize the import and export duties
     completely, and we had a right to suppose that those duties which,
     according to your statement and those of your financier Harisoo,
     would enrich the Japanese nation, ought to cover expenses such as
     building fortifications and buying men-of-war, which you say must
     inspire the barbarians with the respect due to our country. But
     what have you done for the last three years? What has been the
     tenor of all your despatches? Japan must be fortified,
     fortifications must be built, the artillery and navy increased.
     Money is required. If we could only see those fortifications,
     those men-of-war, we would complain less about expenses; but
     everything is proposed and nothing executed. You think that
     drawings and plans will scare foreigners, and cause them to flee
     from our country; but we doubt it, for they really equal us in this
     art. You sometimes talk to us about political economy; we candidly
     own you give us excellent advice; unfortunately we have numerous
     proofs that you do not follow the precepts that you give us. Why
     was such an incredible sum of money spent for all the vain and
     useless pomp which accompanied the sister of the mikado on her
     journey to Yedo, preparatory to her marriage with the tycoon? Why
     was so much money wasted in rebuilding the palace of the tycoon? We
     shall not mention the various ways in which the public money is
     wasted, as this would cause the nation to blush, and the mikado to
     mourn. As you always remind us of the great principles of political
     economy when you demand pecuniary supplies, pardon us for making
     the following remarks. Owing to the troubled state of the country,
     the presence of the daimios at Yedo was formerly very necessary.
     Now, this is not the case at present, and still our lords are
     always travelling to and from the capital. The personal fatigue,
     the vexation, the expense of the immense retinue which always
     accompanies them, can no longer be supported.

     'The time has come that these ruinous journeys should cease, and
     the lords of Japan declare themselves unable to defray the expense
     which you impose upon them. As foreign trade has nearly ruined us,
     and as fortifications and numerous other unforeseen expenses are
     deemed necessary in all the parts which have been opened to
     barbarians, we not only demand that the new ports Osaka, Neėgata,
     and Yedo shall not be opened, but that Kanagawa be closed. You
     always assert that we are opposed to friendly intercourse with
     foreign nations, but this is utterly false; we willingly consent to
     open the whole of Japan, if this step does not occasion expenses
     which are beyond our means. We have not murdered our servants who
     were favorably inclined toward the opening of Japan to foreigners.
     We never spread insulting libels against foreigners amongst our
     people. _We_ never called Harisoo a fool, Aroako (Sir R. Alcock)
     a ----, and Borrookoroo (M. de Bellecourt, French consul general)
     a ----. _We_ never called the consuls drunkards and foreign
     merchants thieves. _You_ teach the young to despise and insult
     foreigners, and although you always tell us that the foreign
     nations are powerful and greatly to be feared, a high functionary
     lately said, 'With the exception of one of the nations, all the
     foreigners could be insulted with impunity.''

Although this document, evidently a clumsy forgery, bears traces of
having been composed apparently by a native penny-a-liner for the
foreign newspaper, yet it apparently expresses the opinion of a large
class of rulers and people, and serves to exhibit some of the features
of the varied opposition which the tycoon has to encounter.

The perils which menace the tycoon, or rather the council of state, are
multiform. In the Prince of Mito, they have an aspirant to the
tycoonship, by whose machinations it is believed foreigners have
suffered, merely that the Government might be embarrassed. Rulers like
the Prince of Kago, preferring death to compliance with the foreigners'
demands; recent events admonishing the council and ministers that this
penalty is likely to attend their yielding; at the same time importunity
is used at the court of Miako--the spiritual emperor--to curtail or
abolish the authority at Yedo; while the barbarian stands, torch in
hand, ready not only to fire another palace, but with formidable fleets
prepared to bombard cities!

One of the most resolute and powerful of the daimios who hold that it
were better to die fighting rather than yield the points in dispute, is
Shimadzu Sabara, Prince of Satzuma. It was his retainers who killed
Richardson, and he will not suffer them to be delivered up for
punishment, from the conviction doubtless that they committed the deed
while resisting the advance of an arrogant foreigner. He seems to have
the ability and the will to resist any attempt on the part of the
general government to coerce him, hence the embarrassment which is
occasioned by the British demand for the punishment of the assassins. He
has particularly allied himself to the spiritual emperor, in whose
capital he is popular; we read of him a short time since making a
donation to the poor of Miako of ten thousand piculs of rice. Strictly
speaking, Shimadzu Sabara is regent of Satzuma, the prince, who is his
nephew, being only six years of age. Satzuma, the principality, is on
the southerly extremity of the most southerly island of the Archipelago
Kiusiu. Its capital, Kagosima, is a rich port, having 500,000
inhabitants; the Loo Choo Islands acknowledge the Prince of Satzuma as
suzerain. Much of the prosperity of that part of Japan is due to the
sagacity and enterprise of the late prince. He applied himself to the
study of natural science, particularly the practical part, and
established manufactories on a large scale, introducing all foreign arts
that could be acquired. His glass manufactures have attained to a good
degree of perfection, and the foundery for smelting and forging iron ore
is on an extensive scale, employing about two thousand men. Some bronze
guns made there were of a caliber for balls of 150 pounds weight. He
constructed also several spacious docks. This prince paid the writer of
this article the compliment of republishing his 'Treatise on the Law of
Storms,' published several years ago in the Chinese language. He died in
1859, much lamented by his subjects.

Not less enterprising is the Prince of Fizen, in whose principality the
well-known port of Nagasaki is situated. The foundery, with its steam
hammer and other appliances, for his navy, consisting of several
steamers purchased from foreigners, is a striking object in that
beautiful harbor. He is in favor of intercourse with foreigners; we read
of his assembling his vassals like a baron of olden time, and taking
their opinions, and that of his officers, on the question of admitting
foreigners, and informing his suzerain of their acquiescence. Stimulated
by the example of these two princes, other nobles are desirous of
acquiring power by adopting improvements from abroad. It has been stated
that applications have been made for sixty steamers. A Dutch mercantile
paper lately published a list of twenty steamers in course of
construction for the Japanese. As American steamers have been found best
adapted for the Chinese waters, we ought to construct more for our
Japanese neighbors than we have yet done.

The British Government demands an indemnity for the families of the
slain--£5,000 for each sentry, and £10,000 for Mr. Richardson, and the
punishment of the murderers. As the validity of the treaties has been
questioned, Japanese having recently in several instances taken the
position that the tycoon had no authority to make them, it has been
proposed that Miako should be visited and the mikado compelled to ratify
it; and as the Prince of Satzuma is responsible for the latest murder,
it has been proposed that Kagosima should be bombarded, and that his
fief, the Loo Choo Islands, should be held as a material guarantee for
the fulfilment of his (the tycoon's) and the mikados' obligations. Some
British journalists have maintained that as the expense of a war, from
the courage of the people and the appliances of the rulers, would be
great, as the trade is of small value, and as the Japanese have right on
their side in resisting the encroachments of foreigners, it is
advisable, after obtaining due reparation, to withdraw from the country
altogether:--a proposition little in accordance with Britain's
antecedents; such a relinquishment of purpose would occasion a loss of
prestige which would jeopardize her sway from Hong Kong to Bombay. The
response made to the proposition to retire from the country is that it
would not only be ignominious, but perilous to their interests in the
far East, which are now in jeopardy from the 'encroachments of Russia,
the diplomacy, not always honest and aboveboard, of America, and the
ambitious policy of France.'

An ulterior object with that power is to obtain a foothold in the North
Pacific, which shall connect Hong Kong with British Columbia, and events
will be shaped as far as possible to secure that end. With France
strongly fortified at Annam, and Russian power growing on the Amoor, the
English are apprehensive that in a war with either of those countries
their cargoes of silk, tea, and opium would be somewhat insecure. While
England has the merit of extending free trade to her new acquisitions,
she makes them, even in peace, a means of annoyance to American
commerce; consequently, we cannot regard with indifference her
territorial expansion in the North Pacific. When we come to devote the
attention to our interests in that part of the world which they merit,
our friends on the Pacific coast will discover that European Governments
are in possession of all the commanding points, if, indeed, they do not
find China and Japan under an Anglo-French protectorate--an end for
which many are devoting their energies. In view of the fact that it is
through our agency that this country has been opened, and thus exposed
to its present dangers, and considering that the Japanese Government is
nearly, if not wholly, blameless, as regards its foreign relations,
Americans cannot but hope that in the approaching conflict, Japan will
suffer neither loss of territory, power, or character.

An article, in the American treaty says:

     'The President of the United States, at the request of the Japanese
     Government, will act as a friendly mediator in such matters of
     difference as arise between the Government of Japan and the
     European powers.'

Accordingly, application has been made to Mr. Pruyn, soliciting through
him an extension of time in replying to Colonel Neal's ultimatum, which
has been accorded, but as a sharp correspondence is said to have arisen
between the English and American ambassadors in relation to the sale of
arms by our merchants to the Japanese, Mr. Pruyn's mediation is not
likely to avail much in the approaching strife. As Japan is a friendly
power, to which we are allied by treaty, we feel curious to hear what
arguments have been adduced by the English to show that we ought not to
deal in material of war with that country.

The position of Americans in Japan, as regards diplomacy, commerce, and
Christian missions, with other matters of general interest, omitted for
want of space, will form subjects of another article in the series which
is proposed for publication in THE CONTINENTAL on Eastern Asiatic
questions.




WAS HE SUCCESSFUL?

     'Do but grasp into the thick of human life! Every one _lives_
     it--to not many is it _known_; and seize it where you will, it is
     interesting.'--GOETHE.

     'SUCCESSFUL.--Terminating in accomplishing what is wished or
     intended.'--WEBSTER'S _Dictionary_.


CHAPTER VII.

What should she say to her?

She had decided in the brief period of reflection before entering the
room.

Amputation, sudden and quick--then treatment, as a surgeon would express
it.

'Emma, it is all over with us. Mr. Meeker has been here and has broken
off his engagement with you. The reason is, because your father has lost
his property. I shall never regret our misfortunes, since it has saved
you from becoming the wife of a selfish, heartless wretch.'

Emma did not faint, or scream, or burst into tears; but she turned very
pale indeed, and sat without speaking, as if expecting her mother to say
something more.

Mrs. Tenant looked at her anxiously. She would have much preferred a
demonstration of some sort to silence--silence and pallor. She
continued:

'Emma, you are our only child, our all. We think of your happiness more
than of anything else in this world. Your mother is with you now; she
will help you and sustain you until you have recovered, as you soon
will, from the effect of this sudden shock.'

'And he said it was because papa had failed?' inquired Emma, without
appearing to notice what her mother was saying.

'Exactly.'

'Then it was because he thought I was rich that he wanted to marry me?'

'For nothing else in the world,' replied Mrs. Tenant, impatiently.

Emma was again silent, but she was no longer pale; on the contrary, the
color was fast filling her cheeks, and she blushed as she said, in a low
tone, 'I shall feel so mortified to go into church.'

Mrs. Tenant was delighted. A great point was gained. Emma was already
brought back to ordinary considerations; her pride would rally now.

'Never mind, my darling, never mind; for once it may be a little
awkward, but, after all, what do we care?'

Very commonplace, to be sure, but it was all she could say.

'Everybody knows that the wedding day was fixed. Then, you know, I had
to explain why it was put off to Ellen Stanley and Julia Petit, for they
were to be my bridesmaids. This morning I met Ellen, and she asked me
when it was to be, and I told her Hi--Mr. Meeker had not yet returned.
She declared she saw him on the corner of Bond street and Broadway day
before yesterday morning. She said she could not be mistaken. I told her
she _was_ mistaken. Now I dare say she _did_ see him. What _shall_ I do?
Everybody will have the story, and how they will laugh at me!'

'We will see about that, we will see,' said Mrs. Tenant.

The fact is, she did not know exactly what to reply.

'I shall be ashamed to show myself in the street.'

'Nonsense, my darling.'

Kissing her daughter cheerfully, Mrs. Tenant went down stairs to meet
her husband, whom she heard at the door.

The moment her mother left, Emma's heart sank, and she began to cry.

Mrs. Tenant was not long in putting her husband in possession of the
situation of things. He was astonished, of course. He asked a great
many questions, and at last seemed to comprehend how matters stood. He
appeared to be very deeply affected, though he said but little. He did
not speak on the subject to Emma, but soon after dinner took his hat and
walked out.

In a short time he was standing on the steps of Dr. Chellis's house, and
had rung the bell. He was presently seated in the Doctor's 'study' (he
declined to go into the drawing room), waiting for him to come in.

Now it so happened that Dr. Chellis and Mr. Tenant were schoolmates at
Exeter Academy, and afterward classmates at Yale. More than this, for
two years they roomed together. Young Tenant did not have much taste for
study, but his father, a man of competence, desired his son to be
'educated,' even if it should afterward be decided to make a merchant of
him. It was perhaps because the young men were so unlike that they took
to each other from the first and became intimate. There was something in
Tenant's honest, genuine, and amiable nature, which was exceedingly
attractive to the hardy, earnest, uncompromising Chellis. Their intimacy
was a matter of surprise and marvel to all, yet I think is easily
accounted for on the hypothesis just mentioned. That Tenant maintained a
respectable standing in his class he owed to Chellis, for it was their
habit to go over their lessons together after Chellis had 'dug out' his,
and thus fortified, Tenant's recitations were very fair.

The young men never lost sight of each other. With them it continued
always to be 'Aleck' and 'Harry.' Whenever the young clergyman came to
New York he was received at the house of the young merchant with open
arms. After some years, opportunity was presented for 'Harry,' to wit,
Mr. Henry Tenant, of the leading house of Allwise, Tenant & Co., to use
his influence in his church, where the pulpit had become vacant, to have
'Aleck,' to wit, the Rev. Alexander Chellis, called to fill it. The
latter received the invitation with pleasure, for it opened a field to
him he longed to enter. There was one drawback. He had not sufficient
means to properly furnish a city house, where matters are on a scale so
much more expensive than in the country. But he came down to consult his
friend. After a full discussion they retired, the clergyman still not
persuaded he could accept, and really most unwilling to decline. The
next morning the merchant was up very early, and bolting into his
friend's room, he woke him from a sound slumber, exclaiming, 'Aleck, I
have got to be absent to-day--shall not be in till evening; but I have
thought your affair all over, and decided that you must come, and that
forthwith. As to the little objection which troubles you, here is what
will obviate it; and mind you, Aleck, if you ever allude to this
circumstance, either to me or to any living being, I swear, by Jupiter
Ammon, your favorite old heathen, that I will never again recognize you
as friend.'

Thus delivering himself, he thrust a check for a thousand dollars into
the hands of the astonished clergyman, who lay listening to his
harangue, fully convinced his friend was actually out of his wits. The
next instant the door was closed; and rubbing his eyes to satisfy
himself he was not dreaming, he examined the piece of paper in his hand,
and read it forward and backward, upside down, and right side up, until
he actually began to comprehend what it meant. More than this, he fully
appreciated the act, and accepted it; and further, he never did allude
to the circumstance, not even so much as to thank his friend. It is
true, when the latter came back that evening and the two shook hands,
that Harry felt a peculiar pressure, and observed a peculiar expression
in Aleck's eyes, which he fancied for the moment were moist.

So Mr. Chellis was ordained over the church in New York. Years ran
away. He became a famous divine, justly celebrated through town and
country. We know the position Mr. Tenant enjoyed. The two always
maintained their old intimacy. When alone together, it was still 'Aleck'
and 'Harry.' College jokes were repeated, college days lived over, and,
while together, it would seem that neither was a day the older for the
years that had rolled over them. It is not to be wondered at then that
on receiving the unlooked-for intelligence of Hiram Meeker's conduct he
should desire to consult his old friend and lay the case before him.

Apologizing for keeping the reader so long on the threshold of Dr.
Chellis's study, we will now enter with him, and report the conference.

'Aleck, I am in trouble.' That was the first remark after the greeting.

Never before had Mr. Tenant made such an observation to his friend. The
old merchant had borne his failure like a man, accepting it as a part of
the 'fortune of war.' He neither whimpered nor made wry faces. So, when
Dr. Chellis heard the words, 'Aleck, I am in trouble,' he knew they
meant a great deal. He took his seat, not in his accustomed place, but
on the sofa close to his friend, and turning on him an anxious,
sympathizing look, he said, in a tone gentler than a woman's, 'What is
it, Harry?'

'Harry' told him the whole. The burden of all his thoughts was his
daughter, and his lip quivered when he spoke of her love for the man who
had proved to be so base, and of the effect the disappointment might
have on her.

When he had concluded, Dr. Chellis started to his feet and began to pace
up and down the room with great energy, exclaiming, 'God be praised! God
be praised! God be praised!'

'For what, Aleck, for what?' inquired Mr. Tenant, rising anxiously from
his seat and attempting to place himself before his friend, and thus
intercept a response; 'do tell me for what?'

This time they met in the middle of the room; the Doctor no longer
avoided his companion, but responded, with emphasis, 'For the escape! I
tell you, Harry, it should be the happiest day of your life! yes, the
happiest day of your life! Do you hear me?'

For Mr. Tenant did not appear to comprehend what the other was saying.

'I tell you,' continued the Doctor, 'Emma's engagement has been a
perpetual source of sorrow to me. Yet I had nothing definite to urge
against it, nothing, in fact, but what might be called a prejudice,
which it would have been unjust to speak of--and--but--the fact is, I
knew,' burst forth the now fairly enraged Doctor, interrupting himself
and marching off again at double quick, 'I knew the fellow was a scamp,
ever since he came whimpering to me about his conviction and God's
providence, wonderful conversion, and so on. Conversion! I'll convert
him!'

The Doctor's right hand opened and shut as if enclosing in its grasp the
collar of Hiram's coat.

Mr. Tenant meantime kept standing in the middle of the room, trying in
vain to bring the Doctor again to a halt. Whether he would have
succeeded will not be known, for a knock at the door served to effect
the purpose, while his sharp, angry 'Come in' so terrified the servant
girl that she opened it barely wide enough to enable her to announce, in
a faint tone, Mr. Meeker.'

'Ask him into the parlor,' said the Doctor, in his natural voice, 'I
will see him presently.'

Then he turned, and in his usual manner bade his friend sit. Both
resumed their places on the sofa, and the Doctor proceeded:

'Harry, it is all settled. The whole thing is clear. It comes just in
the right time. You know Maria is to sail for Europe next week. You know
how fond she is of Emma. It was but yesterday she was saying how
pleasant it would be if Emma could go with her. Then she supposed it
impossible. Now it is all right. The young people are to be absent six
or eight months. This will put Emma quite right. Now, then, we have
decided this, you must let me have my session with that knave yonder.'

'But Aleck! Aleck!' exclaimed Mr. Tenant, making an effort to stop his
friend, who was about to leave the room, 'you forget--you forget my
altered circumstances. Much as I like the plan, the thing is
impossible--really quite impossible.'

The Doctor turned on his companion impatiently.

'That's my affair,' he said. 'Mind that Emma is ready.'

'No, no, Aleck--no, no, that must not be. No, no.'

The Doctor looked as if about to make an assault on his friend, and then
raising his finger in a menacing manner, 'Who was it,' he exclaimed
fiercely, 'that with rude force burst into my room one morning,
disturbing my slumbers, and committing various acts of violence, while I
was in a defenceless state unable to resist--who was it?'

The Doctor's eyes actually glared with such a genuine expression of
rage, that Mr. Tenant lost his self-possession, and, as if afraid to
admit the charge, answered faintly:

'I don't know.'

'You lie, you dog--you know you do,' said the Doctor, relaxing his angry
tone. 'Ah, Harry, I did not think it of you.'

This last remark was uttered in the old familiar, gentle tone, and was
accompanied by a look--just such a look as he had given him on the
evening of the memorable affair of the thousand-dollar check.

Tears came into Mr. Tenant's eyes.

'Come, come,' said the Doctor, 'don't be foolish; away with you, and let
me attend to my business.'

They shook hands silently, and the Doctor, closing the door after his
friend, went back to his study, rang the bell, and directed Hiram to be
summoned.

       *       *       *       *       *

Mrs. Tenant received the account which her husband brought her of his
visit to Dr. Chellis, and what had been decided on, with the liveliest
satisfaction. She went at once to her daughter's apartment (she had
thought best to leave her to herself for the evening), and exclaimed:

'Emma, my child, what do you think your papa has done? He has arranged
for you to go with the Chaunceys to Europe next week. You know Maria was
telling you Monday that if you were not going to be married, she should
insist on your accompanying her. Now tell me, Emma, are you not
delighted?'

Emma _was_ delighted, or rather she was greatly relieved. She had more
sensitiveness and more pride than one would suppose, judging from her
amiable disposition. Her position had always been so well assured, her
society so much sought for, and she so much courted, that never, until
this occasion, had she experienced any important trial of her temper or
emotions.

To appear in society, the daughter of a bankrupt, jilted, and jilted
because she was no longer an heiress, exposed to the various remarks and
busy gossip so rife on such occasions, was it not trying? And do you
wonder that it was a great relief for her to know she was to be freed
from this ordeal; that she was to experience not only a complete change
of scene, but the change was to be every way agreeable, and what she
would, under ordinary circumstances, have most desired?

To visit Europe! In those days the affair was not one of such common
occurrence as at present, and of course the trip was the more valued.

Bravo, Emma! Next Thursday you will be on the ocean, away from every
disagreeable association. Much as we shall miss you, we must bid you
good-by for the present.

Emma did not close her eyes in sleep that night, and if her heart beat
with excitement at the thought of the sudden change in her destinies,
immediate as well as remote, there were moments when its pulses were
deadened, and a thick, brooding, unhappy melancholy took possession of
it, as she thought of what she had lost. A pang--it was that of
_disappointed love_--from time to time made itself felt with keenness,
and the morning found her restless and ill at ease. Could it be
otherwise?

       *       *       *       *       *

When Hiram received the summons to attend Dr. Chellis in his study, he
was in the midst of a calculation as to the profit and loss of a certain
operation, which I do not propose to explain to the reader. He had
intended to call on the Doctor immediately on his return from Hampton,
but was too much occupied. When, however, he came to a sudden break with
Mrs. Tenant (_he_ did not intend it should be sudden), he felt the
necessity of fortifying himself in the church, for he was well aware of
the deservedly high character Mr. Tenant enjoyed in it. He did not know
the intimate relations which existed between him and the Doctor.

Although the weather was exceedingly warm, Hiram wore his complete suit
of black cloth, and as he came with downcast eyes and mincing steps into
the Doctor's room, the latter, who had taken his accustomed seat before
his table, looked at him as he would at some strange, extraordinary
apparition. He returned Hiram's salutation so gravely that it checked
any further advance toward shaking hands. He proceeded, however, to take
a seat without waiting to be asked.

'Something wrong,' he said to himself. 'It can't be he has heard of it
so soon--only this very afternoon; impossible. Perhaps he is at work on
his sermon. I must apologize.'

Thereupon Hiram took courage, and said, in a bland tone:

'I fear I am interrupting you in your valuable labors; shall I not call
another time?'

'No; I am quite at liberty;' and the Doctor looked as if he would ask,
'What do you want?'

'You have without doubt heard of my affliction,' groaned Hiram,
producing his pocket handkerchief.

'Your mother died lately, I understand.'

Hiram's answer was inaudible; his face was buried in his handkerchief.

The Doctor was becoming impatient.

'What is the object of your visit?' he asked.

The handkerchief was instantly removed from Hiram's face. He cast his
eyes reproachfully on the Doctor, and exclaimed, quite in a natural
tone:

'Object! are you not my pastor; am I not suffering? Have I not been
watching for weeks at my mother's dying bed? And now she has gone, I
feel unhappy, very unhappy. I want your advice and sympathy, and
spiritual direction.'

The Doctor was staggered--I say staggered, not convinced, not persuaded,
not in any sense inclined to change his opinion of the young man before
him. But a blow had been well put in, and he felt it.

For Hiram, not imagining the Doctor could have heard of the affair with
Miss Tenant, thought his treatment owing to some sort of caprice, and he
seized the opportunity to act on the offensive, and dealt so genuine a
retort that the former was taken by surprise. For a moment he seemed to
be in a revery.

'You have lost your mother,' he said dreamily, while his large features
worked with an involuntary movement, betraying strong inward
emotion--'your mother; an irreparable loss. Tell me, Meeker,' he
continued, after a pause, while he turned his large, searching gray
eyes on the young man, 'tell me, did you really love your mother?'

It would have been, one would suppose, the easiest thing in the world
for the glib-tongued Hiram to reply to such an interrogatory; but there
was something awful in that gaze--not severe, nor stern, nor
condemnatory, but awful in its earnest, truthful, not to be escaped
penetration.

He hesitated, he stammered, he changed color. Still those eyes regarded
him--still Hiram continued to hesitate, and stammer, till some sort of
response came out, by piecemeal, incoherently.

Meantime the Doctor had recovered from his revery.

'You have been very unhappy?' he asked, in a dry tone.

'Oh yes, very.'

'What have you to say about your relations with Miss Tenant?'

'He has heard all about it,' thought Hiram, 'and I must do the best I
can.' 'Why, sir, in my present afflicted state, how could I form so
important a tie as that of matrimony? So it was thought best by Mrs.
Tenant that the engagement should be considered at an end, at least for
the present. This was her own suggestion, I assure you.'

'Look you, Meeker,' said Dr. Chellis, endeavoring to restrain his anger,
'I have heard the other side of this story, and had you not called on
me, I should have sent for you. I cannot permit such a course as you are
charged with to go without the action of the church.'

'By what right does the church undertake to supervise my domestic
affairs?' retorted Hiram, now fully roused, and at bay.

'The church will always take official notice of misconduct on the part
of any of its members.'

'With what am I charged?' demanded Hiram, defiantly.

'With violation of the most sacred of promises, with prevarication,
dissimulation, and moral fraud.'

'Since it is determined to prejudge me, I shall ask for a letter of
dismission, and worship elsewhere.'

'I cannot grant you a letter while you are under charges.'

'And do you call it fair to persecute, in this way, at the instigation
of a proud aristocrat (he had already learned this slang sophistry), a
young man, who is almost a stranger among you?'

'Meeker,' said the Doctor, once more relaxing into a meditative tone,
'Meeker, you have asked for my advice and spiritual direction: Answer
me, answer me truly; have you really no idea, at least to some extent,
what sort of person you are?'

'Dr. Chellis, I will no longer sit here to be insulted by you, sir. I
have borne quite too much already. I will endure it no longer. Good
evening, sir.'

Hiram flung himself out of the room. He was not at all angry, though he
affected to be. Things were working heavily against him, and he saw no
way to retreat except to fly in a passion or appear to do so. Once out
of the house, he breathed more freely, and hastening home, he without
delay set about the labor of reconstruction. He had uphill work, but
difficulties brought out his resources.

His first step was to make a written request for a letter of dismissal,
on the ground that he was about to remove to the church of the Rev.
Dr.----.

The request for a letter was refused, and Hiram's course thereon is of a
character so important that it deserves to be treated of in a separate
chapter.

       *       *       *       *       *

Meanwhile Emma Tenant is safely across the Atlantic, and, amid new and
interesting and romantic scenes, which she is already beginning to
enjoy, she tries to forget her heart's first grief.

She will succeed. To aid her, she has her woman's pride against her
woman's weakness; a constant succession of fresh and novel incidents,
agreeable society, absence from old associations, the natural buoyancy
of youth, and a hopeful nature.

Over this host of fortunate circumstances presides that unconquered and
always successful leader--TIME.




JEFFERSON DAVIS AND REPUDIATION.


     This article, published in our August issue, has awakened so wide
     an interest in the community, that the Editor of THE CONTINENTAL
     deems it expedient to place before its readers the additional
     matter contained in a _later_ edition published in England, where
     it has circulated by thousands. We regret that this edition did not
     arrive in time to appear at large in our August number; but as it
     did not, we herewith offer the additional matter so arranged that
     our readers will have but little difficulty in fitting it in its
     appropriate place.

     Addition 1st.--August CONTINENTAL, page 219, after line 23 from the
     top, viz.: 'and the countrywomen of the Mother of the Lord,' read:


Mississippi was the _first_ repudiating State; A.G. McNutt, the _first_
repudiating Governor; and Jefferson Davis, the _first_ repudiating
Senator. As another evidence of the incredible extent to which the
public sentiment of that day was debased, I quote the following passage
from Governor McNutt's message of 1840, proposing to repeal the bank
charters, and to _legalize_ the _forgery_ of their notes--'The issuing
of paper money, in contravention of the repealing act, could be
effectually checked by the abrogation of all laws making it penal to
forge such paper.' (Sen. Jour. p. 53.) Surely, nothing, but the fell
spirit of slavery, could have dictated such a sentiment.

     Proceed as before.

     Page 220 CONTINENTAL, after line 45 from the top, viz.: 'is a
     constitutional act,' insert:

The supplemental act, we have seen, was not, in the language of the
Constitution, a law '_to raise a loan of money on the credit of the
State_;' that act had already passed two successive Legislatures, and
was unchanged by the supplemental, which merely modified some of the
details of the bank charter; such was the fact, and such the decree of
the inferior court, such was the unanimous decision of the highest
judicial tribunal of the State, to which _the final adjudication_ had
been assigned, by a mandatory provision of the Constitution.

Surely this decision should have settled the question. But it did not.
Jefferson Davis, notwithstanding his professed desire to submit this
question to the final decree of the courts of the State, persisted, as
we have seen, in 1849, in repudiating these bonds, at a period more than
seven years after this decision of 1842, and still persevered, after the
second similar adjudication of 1853.

     Omitting 'Surely this decision should have settled the question.
     But it did not,' proceed as before.

     Page 23. On last line of the page, 'after this wide domain,'
     insert:

Who conspired to assassinate the American President on his way to
Washington? Who murdered in Baltimore the men of Massachusetts on their
way to the defence of the capitol of the Union? Who commenced the
conflict by firing upon the starving garrison of Sumter, and striking
down the banner of the Union which floated over its walls? Who,
immediately thereafter, announced their resolution to capture
Washington, seized the national arms, and forts, and dockyards, and
vessels, and arsenals, and mints, and treasure, and opened the war upon
the Federal Government?

     Returning to last line, page 27, proceed as before.

     Page 224, fifth line from the bottom find: 'broad basis of the will
     of the people.' After which insert:

But, let me resume the debate. When the ministry had closed, the earnest
opponents of slavery, and true friends of England and America, discussed
the question. Seldom have such great speeches been heard on any
occasion, and the impression was most profound.

What is it England is asked to recognize? It is a confederacy, claiming
to be a _league of sovereign and independent States_, like the old
American Confederacy of 1778, abandoned when we formed a nation in 1787.
When England, in 1783, recognized the old Confederacy, the recognition
was of _each of the several States by name_, as sovereign and
independent. Now, applying those principles on the present occasion, to
the several seceded States by name, Is Virginia independent? Why, all
her coasts and seaports are held by us, so is Norfolk, her commercial
capital, more than half her area and white population, and nearly half
her territory has been organized as a new State of the Union, and, by
the almost unanimous vote of her people, has abolished slavery. Are
North and South Carolina, Georgia, Florida, Alabama, and Texas
independent? Why, their whole coast and large portions of the interior
are held by our army and navy. Is Tennessee independent? Two thirds of
her territory, as well as her political and commercial capitals,
Nashville and Memphis, are held by us. The same thing is true, to a
great extent, as to Arkansas. As to Mississippi--her whole sea coast,
and her whole river coast, for 500 miles, with the exception of a single
point, are held by us, and more than half her territory. As to
Louisiana, we hold three fourths of her territory, all her sea coast,
all her river front on both banks of the Mississippi, except one point,
and her great city, New Orleans, the commercial capital of the State and
of the South, with four times the population of any other Southern city,
and with nearly half the free population of the State. More than three
fourths of the population as well as area of Louisiana is held by us,
with her political and commercial capital, and yet it is proposed to
acknowledge Louisiana as one of these _sovereign and independent
States_. How can the so-called Confederacy, claiming to be a league of
sovereign and independent States, be recognized as independent, when the
States composing that league are not independent? How is Richmond to be
reached by an English envoy, or is the blockade to be broken, which is
war? How as to slavery! The 331,000 slaves of Louisiana, the three
millions of slaves of the seceded States, are emancipated by the
proclamation of the President, under the war power uniformly recognized
as constitutional by the Supreme Court of the United States. If these
are States of our Union, or are retained by us, slavery has ceased, and
the _three millions of slaves are free_. But, if you acknowledge the
confederate independence, then, these three millions of slaves, so far
as England is concerned, are slaves still, and will remain so forever.
To refuse recognition, is to admit the freedom of these slaves--to
recognize, is to remand them to bondage, so far as England can
accomplish that purpose. Nor is this all--it is to spread slavery over
an almost boundless territory, claimed by the South. It is impossible
then to escape the conclusion, that, in recognizing this confederacy,
England ranges herself on the side of slavery, and does all she can to
maintain and perpetuate it in America. Nor is this all. She violates a
great moral rule, and a well settled principle of international law, to
maintain and perpetuate slavery in the South. By the law of nations, the
recognition of national independence is the acknowledgment of the fact
of independence. But, we have seen, that the States composing this
so-called league, are not independent, but are held, to a vast extent,
by our army and navy, including two thirds of their area. Never was
independence acknowledged under such circumstances, except as an act of
war. The acknowledgment then of the confederate independence, in the
present posture of affairs, is, in fact, _a declaration of war by
England against the United States, without cause or justification_. It
would be so universally regarded in the United States, and would
instantly _close all dissensions in the North_. If any suppose that
England, without any just cause, should thus strike us with the
iron-gauntleted hand, and that we will not resist, let the history of
the past answer the question. Nor would the union of France, in such an
act, change the result, except that nearly all the loss and sacrifice
would fall upon England. Including the slaves and free blacks, there is
not a single seceded State, in which an overwhelming majority of the
people are not for the Union. Now, by the Federal Constitution, slaves
are mentioned only three times, and then not as slaves, but as
'_persons_,' and the Supreme Court of the United States have expressly
decided that slaves, so far as regards the United States, _are persons,
and not property_. (Groves _vs._ Slaughter, 15 Peters, 392.) _All
persons_, in every State, owe a paramount allegiance to the United
States, the rebel masters, as well as their slaves--the Government has a
right to their services to suppress the rebellion; and to acknowledge
the independence of the South, is to ignore the existence of the slaves,
or to treat them, as the South do, as chattels, and not persons. In
acknowledging, then, Southern independence, the independence of the
_masters_, England expressly recognizes the doctrine of _property in
man_. Such a war, proclaimed by England and France against the United
States on such grounds, would be a war of their _Governments_--not of
their _peoples_, and could have but one termination. As to our
recognition of the independence of Texas, it was long after the decisive
battle of San Jacinto,--when the Mexican army was destroyed or captured,
together with the President, when he acknowledged their independence,
the Mexican Government, by accepting the advantages stipulated by him,
in fact, and in law, ratified the recognition. It was after all this,
when the contest was over, not a Mexican vessel on the coast of Texas,
nor a Mexican soldier upon her soil, that we recognized the independence
of Texas. The case, therefore, is widely different from the present. Let
it be remembered, that we hold, not only the mouth of the Mississippi,
its great city, the whole of the west bank of that imperial river, but
all the east bank, except two points, thus dissevering Texas, Louisiana,
and Arkansas from the rest of the South. Now the area of these three
States is 373,000 square miles, and that of all the remaining seceded
States, 396,000 square miles. In holding then the west bank of the
Mississippi, we have severed the great artery of the South, which is
death.

     With these additions, easily supplied, our readers have before them
     the whole of Governor Walker's letter,--ED. CONTINENTAL.




EDITOR'S TABLE


READERS: It were much to be wished, for your benefit, that the stalwart
form which has so long presided at our Table, should take the accustomed
place at our Banquet, again to serve you with the invigorating fare fit
for men; the dainties of delicious flavor suited to the taste of the
young and lovely; or once more to pour the accustomed draughts of old
Falernian, sunned by a warm heart and matured by a vigorous intellect,
into the goblets you are now holding for our September festival. For
aught we know, he may even now be treading the old fields of former
glory in far Kansas--but his voice will soon again greet you from this
social spot, and again spread before you the ripe fruits of a manly
experience.

Our other Honorable Editor is also afar, striving in other climes to
serve our country, yet constantly giving us reason to know, from his
frequent and loyal contributions, that he is gathering honey for THE
CONTINENTAL, and has not deserted his arduous post in spending and being
spent for the land he loves. May our two Honorables soon return to
dispense, as they alone can, the hospitalities of our Editor's Table!

But we should not complain, when we can offer you, in this month of hot
suns and motionless airs, such invigorating breaths of fresh, salty
wind, directly from the bosom of the surging sea, as we are about to do
in the following essay from the pen of A. J. S. He is the author of the
vigorous sketch of 'The Southern Colonel' given in our July issue. He
has now dipped his pen in the tints of the rainbow and the freshness of
the salty wave, and given us:


'FROM THE SEA SHORE.'

Where the land enchants, the sea intoxicates--its sparkle, its mobility,
its translucence excite the fancy, as wine does the blood--it combines
those elements which produce at once awe and ecstasy in the soul--the
unknown, the resistless, the beautiful. One may be melancholy by the
sea, but never morbid or supine. Between it and the land there are no
gradations; you do not come imperceptibly under its influence, as, in
ascending a mountain, you come into the cooler atmosphere; as you
approach, you are suddenly enveloped and animated by a crystalline,
vivifying element: this is the sea air; those saline qualities, so harsh
to the taste, prove a delicious stimulant in the lungs. The sea is
incommunicable--neither words, or canvas prepare you for it, as they may
often for landscapes; like Livingston's untutored savage, you are always
startled and overwhelmed at first sight of it; you feel, like him, an
impulse to leap into its waves. If you want to surrender yourself wholly
to the sea influence--to study it and assimilate your mind to all its
phases--you should choose, as was my fortune, a little fishing town, on
the shore, with a sheltered bay to the south and west and the ocean
eastward. Here you will find life stripped of care and conventionality;
idealized, seductive, and illusive, the days swinging from charm to
charm, like bubbles in the sunlight. On such a coast, Nature never
confuses her effects--no lively verdure or picturesque landscape
intrudes upon the majesty of the sea--only damp mosses and stout
creepers veil the harsh outlines of the rocks, and, in the distance,
masses of pine trees relieve the gray monotony of the shore--for the
rest, everything is left to the sun and the sea. There are a dozen
beaches, each distinct in its charm. Some firm, smooth, and white, as a
marble walk--others mere waves of sand, which the lightest breeze
whirls--and, others, where nature seems to have exhausted her wildest
caprice, piled with rocks, black, perilous, defiant, overlooking waters
whose solitude is never broken by a sail. It is these deep waters which
have that green tint so lustrous and subtle, and as unlike the heavy
green seen in most sea pictures as it is unlike grass; it is in more
sheltered nooks that the sea assumes that sapphire sheen more ineffable
than the sky which imparts it. As the color of the sea depends greatly
upon the disposition of the surrounding lands and the prevailing
condition of the atmosphere, each little inlet has some tint or effect
of light peculiar to itself. I have seen coloring as remarkable--I had
almost said as unnatural--as that indigo blue which we connect with the
Ęgean sea. Indeed, one comes to believe anything possible in the way of
sea coloring, however brilliant, or however blank, after intimate and
close observation of even a small part of the ocean. I have often
fancied that these local features may have given rise to the idea of
nymphs and mermaids, especially at night, when, in the setting sun, the
colors fade in vapory exhalations, and the waters seem haunted by the
spirits of their own beauty--pale, tremulous, waiting the vitalizing ray
of the morning light. But it is in winter that the effects of the sun on
the sea are most marvellous; this arises, in part, from the clearness of
the air, and the dazzling setting of snow, which expresses more vividly
the glow of the sea; then, too, that part of the water not exposed to
the sun has an ashen, gray tint, which intensifies, by contrast, the
more gorgeous hues. I remember many who saw Church's 'Icebergs' thought
the coloring too brilliant, while, to those familiar with the sea, it
seemed entirely natural. Thus, critics will find that it is by the study
of nature we are educated up to high art; and artists, that their great
danger is not in being more brilliant, but less delicate than nature. It
is on the sea shore that we find the purest democracy--any man who is
respectable and desirous of enjoying life may fraternize with the whole
population. He who lives in the struggle to acquire or maintain a
position can appreciate this social luxury. The sea exercises a
delightful influence over the character--its perils induce self-reliance
and fearlessness, which are redeemed from conceit by a child-like
simplicity arising naturally from the contemplation of an element
menacing, invincible, and symbolical of eternity. Then, too, the legends
of the sea invest the mind with a sensitive, poetic passion as
delightful as it is unworldly, as reverent as it is credulous. No one
would deride these superstitions who has watched, as I have, the various
phases of the sea--its motions, its intonations--its mists, its foam,
its vapors--its sunlit splendors--its phosphorescent marvels--its
moonlit and starlit mysteries; but would feel, with something of the awe
of the ancients, that the sea is the place of magic, and that only a
film separates between the material and the spirit land.

                                         A. J. S.


READERS: You with ourselves have looked upon a very ugly thing since we
last met in the pages of THE CONTINENTAL. A Briareus-handed,
multiple-formed, Proteus-faced monster, of huge dimensions, wickedly
scheming brain, myriad fanged, and every fang imbued with virulent
copperhead poison, stormed through our streets in the light of day and
in the gloom of night, during many ghastly hours, knowing no law save
its own wicked will, while Treason, Cruelty, House-breaking and
House-burning, Robbery, Assassination, Torture, Hanging, Murder, stalked
on in its wild train of horror. But we know its face now, and it will be
our own fault if anything so foul shall e'er be seen again in our midst.
We must be on the alert to act when called upon--not to suspect the
innocent, but to guard against the guilty.

                   'Thus do all traitors:
   If their purgation did consist in words,
   They are as innocent as grace itself.'

'There is no fear of God in a riot.' We must confess ourselves to have
been strangely startled when we found of what nation the rioters were
mainly composed. The race whom we had received with the most generous
hospitality, rescuing them from starvation and oppression at home--men
whom we were hourly teaching to be freemen; women whom we were patiently
and painfully instructing in the domestic arts of civilized life, took
up arms against our Government, our laws, and ruthlessly pursued the
innocent with fire and sword! The race of the old faith of the true St.
Patrick, fresh from the 'Isle of Saints,' from which he had himself
exiled all copperheads and venomous reptiles, blessed with good and true
Priests of the old Religion, with the sweet face of the Blessed Virgin
Mary to smile down upon them in their chapels, teaching them reverence
for womanhood, and feeding as they firmly believe upon the glorified
Body which is hourly broken to exalt and purify humanity, fell in fierce
assault upon us. Men from the land of Burke, Curran, Emmet, Moore,
Meagher, rose to pillage, burn, and assassinate! Irishmen, afraid to
fight for the country which had adopted them as sons! massacring their
benefactors! trailing Old Erin's loyal harp for the _first time_ in the
dust! bringing shame on the glorious Emerald Isle, and sorrow to the
struggling country which had given them a home! Irishmen, taking the
laws in their own hands, trampling our Stars beneath their feet--that
flag which had first assured them they were men, citizens, with a
_right_ to home and happiness! What wonder that we fail to recognize the
strong, sturdy, brave, heady, helpful, generous, and impulsive children
of the 'Gem of the Sea?' And what shall we say of the venerated
Archbishop?

   'By holy Paul, they love his Grace but lightly,
    That fill his ears with traitorous, murderous rumors.'

Alas! the worst is not yet told. Irishmen and Irishwomen, with the sad
face of the Mother of the Lord for ever teaching them pity from their
altars, fell like fiends from hell upon the unfortunate negro, driving
him, a child of Christ, from the poor home he had won with so much toil;
robbing him of all he possessed; burning his miserable refuge;
frightening into madness his patient wife; braining his children;
hounding the panic-stricken unfortunate from street to street, and
torturing, mutilating, drowning, and assassinating him! For what, in the
name of Heaven? Because he breathed the air of his native land, and
dared to pray to the God that made him; because he wanted work for his
black and brawny arm, to support his cheerful black wife, and his jolly,
woolly-headed children!

   'Go back; the _virtue of your name_
    Is not here passable!' 'A thousand knees
    Six thousand years together, naked, fasting,
    Upon a barren mountain, and still winter
    In storm perpetual, could not move the gods
    To look that way thou wouldst.'

It has been said the negro was lazy, and would not work without the
lash; that he was incompetent, and could not work; that he was a coward,
and would not fight: when it is found that he will work, he is to be
deprived of labor; found that he can work, deprived of employment; that
he is loyal, and will fight for the country, although she has often been
but a stepmother to him; he is driven from his home; his goods plundered
and fired; himself mutilated and hung. Alas! alas! 'mine eyes are a
fountain of tears for the iniquities of my people!'

'Ireland knows no martyrs,' nobly says the Archbishop. Alas! that she
should have martyred the negro upon our own _holy_ soil--the soil of his
nativity!

God curses no race, for Christ died for _all_ who will accept him. Even
were this plea of cursing true, it is our simple duty to try to lift the
curse. To do unto others as we would be done by, is the sublime but
simple law of Christianity.

Readers and fellow citizens, let us resolve that all this must cease; we
must be ready to put down rebellion _North_ as well as South; to resist
all violence and aggression; to support the Government; to fill with
enthusiasm the glorious ranks of our brave army, because it is the army
of freedom and human progress; we must all aid in carrying our flag
without a star undimmed through this fierce crisis, and unfurl it in
that fair field of universal liberty and happiness which we must win for
the sweet sake of humanity. All hell is armed against us; but God and
His angels are on our side! This is the _manifest destiny_ of our
country, and to this unveiled glory are we marching on. We proudly offer
a home and freedom to men of all climes and regions; in which hospitable
offer itself we declare that no dictation, no oppression, no cruelty
shall legally exist throughout the length and breadth of this our Holy
Land. We have aims before us, and we must accomplish them. The Irishman
must be civilized, his better feelings must be cultivated; he must be
taught to respect law and order; the American copperhead must be robbed
of his power to harm; he has shown his deadly venom, and his fangs must
be extracted; to do this effectively, the rebellion, already crushed,
must be utterly subdued; the negro must be protected, educated, and
elevated; slavery in every form must be driven from the earth; the law
of love, which is the law of God, must rule; that so our Heaven-Stars
may again cluster in ever-growing brilliancy and lustre over a land of
equality, progress, law, order, unity, and happiness. Men and brethren,
this is our allotted task, and we must all work in our allotted spheres.
Men, women, and children, there is enough to do, and that which will
task us all to our utmost strength and capacity. We must be brave,
strong, helpful, and unselfish; we must shirk no duty on the score of
sex or weakness; we must find excuse for no idleness on the ground of
incapacity. We are all capable! We must feel and make others feel that
there is no true hope for ourselves or them save in the triumph of our
sacred cause. Our stars alone form canopy wide enough to shelter the
ever-accumulating ranks of humanity. We must, every one of us, learn the
lesson of self-abnegation--it is the sublime lesson of the cross,
learned by St. Paul, lived by St. John, worshipped by the Magdalene, and
incarnated through the Virgin Mary--thus proving it is for all classes,
characters, and sexes. He who will not learn it, is neither hero nor
Christian, be he general or bishop.

We shall first (because it is necessary for the progress of the race)
conquer our enemies; and then, true to ourselves and our principles,
forgive, aid, and love them. Many of them have learned, many more are
learning, the misery and shame of slavery. That truth once acknowledged
and digested, their hearts will grow glad in the peace of the just, and
their desolated land blossom like the rose.

We will all learn to bear with the negro, because he has qualities
necessary to fill up the harmony of life. As a general thing, the Irish
servants are perhaps more honest, and dull as they seem, have more head;
but the negro has more heart. His nature is irrepressible and joyous; he
is full of comicality and drollery, of fun, jeers, jokes, yah-yas, and
merriment; and this element will be needed in our midst to temper our
puritan and national seriousness. He loves music whether sad, burlesque,
or gay; is devoted to those who treat him worthily, his affections being
easily won; and there is something touching, soothing, and delightful in
his inherent respect for gentleman and lady. His aptitude for domestic
service; his love for and his power of amusing children and winning
their fickle heart, their attachment to him being one of the most
delightful traits of Southern life; his impressible, religious and
devout nature, mark him as a wonderful element of variety in the
domestic texture of our life such as it shall be when he is free,
educated in accordance with his nature, and happy. He is not ambitious,
he likes to serve those who treat him kindly, and seeks no _social_
equality, as do the Irish, whatever position they may hold. I do not
deny that this is a good strong trait in a race, but it does not make an
_agreeable_ servant. Our Biddys and Pollys flaunt and flounce to
convince us they are as good as we; the negro acknowledges superior
deportment, and is ever submissive and respectful to those who know how
to treat him. I think when this 'tyranny is overpast' that it will be
hard to induce us to part with the negro. He is embodied humor; fun and
naive pathos alternate with the most startling rapidity in his wild but
loving soul, in which the feminine element of passion generally
predominates over sustained virile strength; he is spontaneity
itself--and the reflective Anglo-Saxon race will learn to appreciate
such promptings of our basic nature. He is happy in serving, and as a
servant, is invaluable.

Stern duties are then before us in this world of the mighty West; let us
accept them with a willing heart. Our women can do much, for men are
widely severed in opinion; and the social element, woman's true and
noble sphere, must be made available to bring about a better feeling.
Let her so arrange that we shall see more of each other socially, not in
grand _fźtes_, tiresome dinners, idle pomposities, but in simple and
hospitable greetings, in frequent, unrestrained, and easy commune. She
must learn to take a conversational part in the great questions of the
day, soothing asperities, and bringing hearts together as she alone can;
for women possess _naturally_ the secret of society. Let us not ask in
what rank men and women move, but rather what they are, and if noble,
let us take them to our hearts. Let us struggle individually to the
height of our aspirations, assured that if we so do, this glorious Union
is destined to be perpetuated in ever-increasing glory.




AMOR PATRIĘ VINCIT.

   Red: White: Blue.
   Love: Peace: Heaven.


   God of justice, smile upon us!
     Justice yet will rule our land;
   Equal rights bless native, alien,
     High or low, from every strand;
   Pledged within our Constitution,
     They will bless a woe-worn world:
   God, 'tis Justice makes it holy--
     _Freedom's Charter_ wide unfurled!

   _Chorus:_

   Float, O Flag, reflecting Heaven! where God plants the clustering stars,
   In the blue depths of thy infinite--so vast that nothing jars!

   God of mercy, smile upon us!
     Mercy yet shall rule our land;
   Thought be free, all creeds untrammelled,
     Honor follow labor's hand;
   All be equal; men be brothers;
     They must work who fain would soar,
   Work in earnest for the _Human_,--
     Pride and scorn be known no more.

   _Chorus:_

   Float, O Flag of mystic colors; red with love; star-gemmed thy Blue;
   Peace blends in white thy Rainbow light, and waves her snow-wings
      through!

   God of love, O smile upon us!
     Love shall shine through all our laws;
   Love shall link each State in Union;
     Love which knows nor rest, nor pause.
   Love is central Heart of nations;
     Love will draw all wandering stars
   To our field of boundless azure,
     Held by God from all that mars!

   Chorus:

   Wildly pours our hearts' blood on thee--crimson current warm and true,
   Each dead hero links us closer--float on Flag, Red, White, and Blue!

   God of Union, smile upon us!
     Flag of Union, greet the skies!
   On thy stars and _chording_ colors
     Every hope for mortals lies!
   Blasted be the hand would strike thee!
     Blighted heart and palsied brain!
   Float till earth knows no oppression,
     Falsehood, bondage, slavery, pain!

   Chorus:

   Float, Flag of love; fused States and lives! shine stars on God's own
      Blue!
   Love's crimson current gird them close! white-winged Peace wind through!

                                         M. W. C.




THE GOOD GODDESS OF POVERTY.

[_A Prose Ballad, translated from the French_.]


We think the following beautiful Chant, in honor of the good goddess
whose favors we are too apt to scorn, and whom we persist in treating
with dire ingratitude, cannot fail to prove acceptable to the readers of
the Editor's Table.

                                         M. W. C.


     I.

     Desert paths strewed with golden sands, rich and undulating
         prairies, ravines loved by the bounding deer and agile chamois,
         mountains wreathed with clouds or crowned with glittering
         coronets of stars, wandering and leaping torrents,
         impenetrable and gloomy forests,--let her pass, let her pass:

     The Goddess--the good Goddess of Poverty!


     II.

     Since the creation of the world, since man was spoken into being,
         she has travelled over the earth, she has dwelt among men, she
         sings as she journeys, and works as she sings:

     The Goddess--the good Goddess of Poverty!


     III.

     Men gathered together to curse her. They found her too gay, too
         active, too strong, and too beautiful. They said: 'Let us tear
         off her wings, let us load her with chains, let us lay her low
         with blows, let her suffer, let her die:

     The Goddess--the strong Goddess of Poverty!'


     IV.

     They chained the good Goddess, they bruised and persecuted her, but
         they could not degrade her, for she sought refuge in the souls
         of poets, in the souls of peasants, in the souls of women, in
         the souls of artists, in the souls of saints:

     The Goddess--the good Goddess of Poverty!


     V.

     She has travelled longer than the Wandering Jew; she has journeyed
         farther than the swallow; she is older than the cathedral of
         Prague, yet younger than the little egg of the golden-crested
         wren; she has multiplied more upon the earth than the crimson
         strawberry in the green woods of Bohemia:

     The Goddess--the good Goddess of Poverty!


     VI.

     She is the mother of many children, and has taught them all the
         secrets of God; she spoke to the heart of Jesus upon the mount;
         to the eyes of Queen Libussa when she loved a peasant; to the
         spirit of John and Jerome on the pyre of Constance; she has
         more knowledge than all the doctors and all the bishops:

     The Goddess--the good Goddess of Poverty!


     VII.

     She makes all the grand and beautiful things that are to be seen
         upon the earth; it is she who cultivates the fields and prunes
         the trees; it is she who leads the flocks, breathing songs from
         her heart; it is she who catches the first crimsoning of the
         dawn, who receives the first smile of the rising sun:

     The Goddess--the good Goddess of Poverty!


     VIII.

     It is she who twines the green branches to make a little cabin for
         the woodman; who gives the piercing glance of the eagle to the
         poacher; it is she who brings up the prettiest and strongest
         little urchins; and who makes the spade and plough light for
         the hands of the old man, whose silver locks gleam like a halo
         round the wrinkled brow:

     The Goddess--the good Goddess of Poverty!


     IX.

     It is she who inspires the poet; who makes the flute, guitar, and
         violin eloquent under the fingers of the wandering and homeless
         artist: it is she who bears him upon her light wing from the
         source of the Moldau to that of the Danube; it is she who
         crowns his dark locks with the glittering dewdrops, who makes
         the sparkling stars shine so large and clear upon his uncertain
         path:

     The Goddess--the good Goddess of Poverty!


     X.

     It is she who instructs the ingenious artisan, who teaches him to
         hew the stone, to chisel the marble, to mould gold, silver,
         copper, and iron; it is she who, under the fingers of the aged
         mother and the rose-cheeked daughter, makes the flax fine and
         elastic as the golden tresses of the maiden:

     The Goddess--the good Goddess of Poverty!


     XI.

     It is she who supports the tottering hut when shaken by the winter
         storms; it is she who saves the resin of the torch and the oil
         of the lamp; it is she who kneads the bread of the family, who
         weaves the winter wool and summer flax; it is she who nourishes
         and feeds the world: The Goddess--the good Goddess of Poverty!


     XII.

     It is she who builds the mighty castles and the vast cathedrals,
         who bears the sword and handles the musket; it is she who
         fights our battles and gains our victories; it is she who
         buries the dead, who takes care of the wounded, and who
         conceals the vanquished:

     The Goddess--the good Goddess of Poverty!


     XIII.

     Thou art all patience, all sweetness, all strength, and all pity, O
         thou good Goddess! It is thou who linkest all thy children in
         the ties of a holy love, and who givest to them Faith, Hope,
         and Charity:

     O Goddess--thou good Goddess of Poverty!


     XIV.

     The time is coming when thy children shall no longer be crushed
         with the weight of the world, when they shall be rewarded for
         their pain and labor. The time is approaching when there shall
         be no longer rich and poor, when all men shall together consume
         the fruits of the earth, and equally enjoy the gifts of God;
         but thou shalt never be forgotten in their hymns:

     O Goddess--thou good Goddess of Poverty!


     XV.

     They will always remember that thou wert their faithful mother,
         their robust nurse, and their church militant. They will spread
         balm upon thy bleeding wounds, they will make the fertile and
         perfumed at last repose:

     O Goddess--thou good Goddess of Poverty!


     XVI.

     While patiently awaiting the promised day of the Lord, torrents and
         forests, mountains and valleys, lands teeming with wild flowers
         and filled with little singing birds, desert paths which have
         no masters though sanded with gold, let her pass--let her pass:

     The Goddess--the good Goddess of Poverty!




THE

Continental Monthly


The readers of the CONTINENTAL are aware of the important position it
has assumed, of the influence which it exerts, and of the brilliant
array of political and literary talent of the highest order which
supports it. No publication of the kind has, in this country, so
successfully combined the energy and freedom of the daily newspaper with
the higher literary tone of the first-class monthly; and it is very
certain that no magazine has given wider range to its contributors, or
preserved itself so completely from the narrow influences of party or of
faction. In times like the present, such a journal is either a power in
the land or it is nothing. That the CONTINENTAL is not the latter is
abundantly evidenced _by what it has done_--by the reflection of its
counsels in many important public events, and in the character and power
of those who are its staunchest supporters.

Though but little more than a year has elapsed since the CONTINENTAL was
first established, it has during that time acquired a strength and a
political significance elevating it to a position far above that
previously occupied by any publication of the kind in America. In proof
of which assertion we call attention to the following facts:

1. Of its POLITICAL articles republished in pamphlet form, a single one
has had, thus far, a circulation of _one hundred and six thousand
copies_.

2. From its LITERARY department, a single serial novel, "Among the
Pines," has, within a very few months, sold nearly _thirty-five
thousand_ copies. Two other series of its literary articles have also
been republished in book form, while the first portion of a third is
already in press.

No more conclusive facts need be alleged to prove the excellence of the
contributions to the CONTINENTAL, or their _extraordinary popularity_;
and its conductors are determined that it shall not fall behind.
Preserving all "the boldness, vigor, and ability" which a thousand
journals have attributed to it, it will greatly enlarge its circle of
action, and discuss, fearlessly and frankly, every principle involved in
the great questions of the day. The first minds of the country,
embracing the men most familiar with its diplomacy and most
distinguished for ability, are among its contributors; and it is no mere
"flattering promise of a prospectus" to say that this "magazine for the
times" will employ the first intellect in America, under auspices which
no publication ever enjoyed before in this country.

While the CONTINENTAL will express decided opinions on the great
questions of the day, it will not be a mere political journal: much the
larger portion of its columns will be enlivened, as heretofore, by
tales, poetry, and humour. In a word, the CONTINENTAL will be found,
under its new staff of Editors, occupying a position and presenting
attractions never before found in a magazine.




TERMS TO CLUBS.

   Two copies for one year,         Five dollars.
   Three copies for one year,       Six dollars.
   Six copies for one year,         Eleven dollars.
   Eleven copies for one year,      Twenty dollars.
   Twenty copies for one year,      Thirty-six dollars.

PAID IN ADVANCE.

_Postage, Thirty-six cents a year,_ TO BE PAID BY THE SUBSCRIBER.

SINGLE COPIES.

Three dollars a year, IN ADVANCE. _Postage paid by the Publisher._

JOHN F. TROW, 50 Greene St., N.Y.,

PUBLISHER FOR THE PROPRIETORS.


As an Inducement to new subscribers, the Publisher offers the
following liberal premiums:

Any person remitting $3, in advance, will receive the
magazine from July, 1862, to January, 1864, thus securing the whole of
Mr. KIMBALL'S and Mr. KIRKE'S new serials, which are alone worth the
price of subscription. Or, if preferred, a subscriber can take the
magazine for 1863 and a copy of "Among the Pines," or of "Undercurrents
of Wall Street," by R. B. KIMBALL, bound in cloth, or of "Sunshine in
Thought," by CHARLES GODFREY LELAND (retail price, $1 25.) The book to
be sent postage paid.

Any person remitting $4 50, will receive the magazine from
its commencement, January, 1862, to January, 1864, thus securing Mr.
KIMBALL'S "Was He Successful?" and Mr. KIRKE'S "Among the Pines," and
"Merchant's Story," and nearly 3,000 octavo pages of the best literature
in the world. Premium subscribers to pay their own postage.




[Illustration]

EQUAL TO ANY IN THE WORLD!!!

MAY BE PROCURED

At FROM $8 to $12 PER ACRE,

Near Markets, Schools, Railroads, Churches, and all the blessings of
Civilization.

1,200,000 Acres, in Farms of 40, 80, 120, 160 Acres and upwards, in
ILLINOIS, the Garden State of America.


     The Illinois Central Railroad Company offer, ON LONG CREDIT, the
     beautiful and, fertile PRAIRIE LANDS lying along the whole line of
     their Railroad, 700 MILES IN LENGTH, upon the most Favorable Terms
     for enabling Farmers, Manufacturers, Mechanics and Workingmen to
     make for themselves and their families a competency, and a HOME
     they can call THEIR OWN, as will appear from the following
     statements:


ILLINOIS.

Is about equal in extent to England, with a population of 1,722,666, and
soil capable of supporting 20,000,000. No State in the Valley of
Mississippi offers so great an inducement to the settler as the State of
Illinois. There is no part of the world where all the conditions of
climate and soil so admirable combine to produce those two great
staples, CORN and WHEAT.


CLIMATE.

Nowhere can the industrious farmer secure such immediate results from
his labor as on these deep, rich, loamy soils, cultivated with so much
ease. The climate from the extreme southern part of the State to the
Terre Haute, Alton and St. Louis Railroad, a distance of nearly 200
miles, is well adapted to Winter.


WHEAT, CORN, COTTON, TOBACCO.

Peaches, Pears, Tomatoes, and every variety of fruit and vegetables is
grown in great abundance, from which Chicago and other Northern markets
are furnished from four to six weeks earlier than their immediate
vicinity. Between the Terre Haute, Allen & St. Louis Railway and the
Kankakee and Illinois Rivers, (a distance of 115 miles on the Branch and
136 miles on the Main Trunk,) lies the great Corn and Stock raising
portion of the State.


THE ORDINARY YIELD

of Corn is from 60 to 80 bushels per acre. Cattle, Horses, Mules, Sheep
and Hogs are raised here at a small cost, and yield large profits. It is
believed that no section of country presents greater inducements for
Dairy Farming than the Prairies of Illinois, a branch of farming to
which but little attention had been paid, and which must yield sure
profitable results. Between the Kankakee and Illinois Rivers, and
Chicago and Dunleith, (a distance of 56 miles on the Branch and 147
miles by the Main Trunk,) Timothy Hay, Spring Wheat, Corn, &c., are
produced in great abundance.


AGRICULTURAL PRODUCTS.

The Agricultural products of Illinois are greater than those of any
other State. The Wheat crop of 1861 was estimated at 85,000,000 bushels,
while the Corn crop yields not less than 140,000,000 bushels besides the
crop of Oats, Barley, Rye, Buckwheat, Potatoes, Sweet Potatoes,
Pumpkins, Squashes, Flax, Hemp, Peas, Clover, Cabbage, Beets, Tobacco,
Sorgheim, Grapes, Peaches, Apples, &c., which go to swell the vast
aggregate of production in this fertile region. Over Four Million tons
of produce were sent out the State of Illinois during the past year.


STOCK RAISING.

In Central and Southern Illinois uncommon advantages are presented for
the extension of Stock raising. All kinds of Cattle, Horses, Mules,
Sheep, Hogs, &c. of the best breeds, yield handsome profits; large
fortunes have already been made, and the field is open for others to
enter with the fairest prospects of like results. DAIRY FARMING also
presents its inducements to many.


CULTIVATION OF COTTON.

_The experiments in Cotton culture are of very great promise. Commencing
in latitude 39 deg. 30 min. (see Mattoon on the Branch, and Assumption
on the Main Line), the Company owns thousands of acres well adapted to
the perfection of this fibre. A settler having a family of young
children, can turn their youthful labor to a most profitable account in
the growth and perfection of this plant._


THE ILLINOIS CENTRAL RAILROAD

Traverses the whole length of the State, from the banks of the
Mississippi and Lake Michigan to the Ohio. As its name imports, the
Railroad runs through the centre of the State, and on either side of the
road along its whole length lie the lands offered for sale.


CITIES, TOWNS, MARKETS, DEPOTS,

There are Ninety-eight Depots on the Company's Railway, giving about one
every seven miles. Cities, Towns, and Villages are situated at
convenient distances throughout the whole route, where every desirable
commodity may be found as readily as in the oldest cities of the Union,
and where buyers are to be met for all kinds of farm produce.


EDUCATION.

Mechanics and working-men will find the free school system encouraged by
the State, and endowed with a large revenue for the support of the
schools. Children can live in sight of the school, the college, the
church, and grow up with the prosperity of the leading State in the
Great Western Empire.


PRICES AND TERMS OF PAYMENT--ON LONG CREDIT.

80 acres at $10 per acre, with interest at 6 per ct. annually on the
following terms:

   Cash payment            $48 00
   Payment in one year      48 00
      "    in two years     48 00
      "    in three years   48 00
      "    in four years   236 00
      "    in five years   224 00
      "    in six years    212 00
      "    in seven years  200 00


40 acres at $10 00 per acre;

   Cash payment            $24 00
   Payment in one year      24 00
      "    in two years     24 00
      "    in three years   24 00
      "    in four years   118 00
      "    in five years   112 00
      "    in six years    106 00
      "    in seven years  100 00




   Number 22.    25 Cents.


   THE

   CONTINENTAL

   MONTHLY.

   DEVOTED TO

   Literature and National Policy.


   OCTOBER, 1863.


   NEW YORK:

   JOHN F. TROW 50 GREENE STREET

   (FOR THE PROPRIETORS).

   HENRY DEXTER AND SINCLAIR TOUSEY.

   WASHINGTON, D.C.: FRANCK TAYLOR.




CONTENTS.--No. XXII


   The Freedom of the Press. By Edward B. Freeland,                 361

   The Brothers. An Allegory,                                       367

   Unuttered. By Kate Putnam,                                       377

   William Lilly, Astrologer. By Henry Willson,                     379

   Jefferson Davis--Repudiation, Recognition, and Slavery. By Hon.
      Robert J. Walker,                                             390

   Diary of Frances Krasinska,                                      394

   Maiden's Dreaming. By E. W. C.,                                  403

   Thirty Days with the Seventy-First Regiment,                     404

   Reason, Rhyme, and Rhythm. By Mrs. Martha W. Cook,               412

   Currency and the National Finances. By J. Smith Homans,          419

   October Afternoon in the Highlands,                              433

   The Isle of Springs. By Rev. Mr. Starbuck,                       433

   The Restoration of the Union. By Hon. F.P. Stanton,              444

   Was He Successful? By Richard B. Kimball,                        452

   American Finances and Resources. By Hon. Robt. J. Walker,        463

   Voiceless Singers,                                               473

   A Detective's Story,                                             474

   Literary Notices,                                                478

'EDMUND KIRKE,' author of 'Among the Pines,' &c., and until recently one
of the Editors of this Magazine, is prepared to accept a limited number
of invitations to Lecture before Literary Associations, during the
coming fall and winter, on 'The Southern Whites: Their Social and
Political Characteristics.' He can be addressed 'care of Continental
Monthly, New York.'

All communications, whether concerning MSS. or on business, should be
addressed to

JOHN F. TROW, Publisher, 50 GREENE STREET, NEW YORK.


ENTERED, according to Act of Congress, in the year 1863, by JOHN F.
TROW, in the Clerk's Office of the District Court of the United States
for the Southern District of New York.


JOHN F. TROW, PRINTER.


       *       *       *       *       *

Transcriber's note


The following changes have been made to the text:

Page 253: "wronged so remorsely" changed to "wronged so remorselessly".

Page 270: "After entering, Lake Ponchartrain" changed to "After
entering, Lake Pontchartrain".

Page 276: "has betwoed upon thee" changed to "has bestowed upon thee".

Page 282: "situations so vividy" changed to "situations so vividly".

Page 315" "fence into the door-yard" changed to "fence into the
dooryard".

Page 318: "I thought picnicers always" changed to "I thought picnickers
always".

Page 323: "gay sorrel" changed to "gray sorrel"

Page 329: "I could't bear" changed to "I couldn't bear".

Page 344: "Kagozima" changed to "Kagosima".

Page 354: "Govenor Walker's" changed to "Governor Walker's".





End of the Project Gutenberg EBook of Continental Monthly, Vol. 4, No 3,
September 1863, by Various

*** END OF THIS PROJECT GUTENBERG EBOOK CONTINENTAL MONTHLY ***

***** This file should be named 27496-8.txt or 27496-8.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.org/2/7/4/9/27496/

Produced by Joshua Hutchinson, Carla Foust and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by Cornell University Digital Collections)


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit: http://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     http://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.