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Title: The Poetical Works of William Wordsworth, Volume 5 (of 8)

Author: William Wordsworth

Editor: William Knight

Release Date: January 12, 2018 [EBook #56361]

Language: English

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THE POETICAL WORKS
OF
WILLIAM WORDSWORTH
VOL. V

Printed by Wittmann Paris

THE POETICAL WORKS
OF
WILLIAM WORDSWORTH

EDITED BY

WILLIAM KNIGHT

VOL. V

London

MACMILLAN AND CO., LTD.

NEW YORK: MACMILLAN & CO.
1896

All rights reserved

CONTENTS

[1]

WORDSWORTH'S POETICAL WORKS

THE EXCURSION

Composed 1795-1814.—Published 1814

[Something must now be said of this poem, but chiefly, as has been done through the whole of these notes, with reference to my personal friends, and especially to her who has perseveringly taken them down from my dictation. Towards the close of the first book, stand the lines that were first written,—beginning "Nine tedious years," and ending "Last human tenant of these ruined walls." These were composed in 1795, at Racedown; and for several passages describing the employment and demeanour of Margaret during her affliction, I was indebted to observations made in Dorsetshire, and afterwards at Alfoxden, in Somersetshire, where I resided in 1797 and 1798. The lines towards the conclusion of the fourth book, "Despondency corrected,"—beginning "For the man who in this spirit," to the words "intellectual soul,"—were in order of time composed the next, either at Racedown or Alfoxden, I do not remember which. The rest of the poem was written in the vale of Grasmere, chiefly during our residence at Allan Bank. The long poem on my own education was, together with many minor poems, composed while we lived at the cottage at Town-end. Perhaps my purpose of giving an additional interest to these my poems, in the eyes of my nearest and dearest friends, may be promoted by saying a few words upon the character of the Wanderer, the Solitary, and the Pastor, and some other of the persons introduced. And first of the principal one, the Wanderer.

[2]

My lamented friend Southey (for this is written a month after his decease[A]) used to say that had he been born a Papist, the course of life which would in all probability have been his, was the one for which he was most fitted and most to his mind, that of a Benedictine monk, in a convent, furnished, as many once were, and some still are, with an inexhaustible library. Books, as appears from many passages in his writings, and was evident to those who had opportunities of observing his daily life, were in fact his passion; and wandering, I can with truth affirm, was mine; but this propensity in me was happily counteracted by inability from want of fortune to fulfil my wishes.

But had I been born in a class which would have deprived me of what is called a liberal education, it is not unlikely that, being strong in body, I should have taken to a way of life such as that in which my Pedlar passed the greater part of his days. At all events, I am here called upon freely to acknowledge that the character I have represented in his person is chiefly an idea of what I fancied my own character might have become in his circumstances. Nevertheless much of what he says and does had an external existence, that fell under my own youthful and subsequent observation.

An individual, named Patrick, by birth and education a Scotchman, followed this humble occupation for many years, and afterwards settled in the town of Kendal.[B] He married a kinswoman of my wife's, and her sister Sarah was brought up from her ninth year under this good man's roof.[C] My own imaginations I was happy to find clothed in reality, and fresh ones suggested, by what she reported of this man's tenderness of heart, his strong and pure imagination, and his solid attainments in literature, chiefly religious, whether in prose or verse. At Hawkshead also, while I was a schoolboy, there occasionally resided a Packman (the name then generally given to persons of this calling), with whom I had frequent conversations upon what had befallen him, and what he had observed, during his wandering life; and, as was natural, we took much to each other; and, upon the subject of Pedlarism in general, as then followed, and its favourableness to an intimate knowledge of human concerns, not merely among the humbler classes of[3] society, I need say nothing here in addition to what is to be found in The Excursion, and a note attached to it.

Now for the Solitary. Of him I have much less to say. Not long after we took up our abode at Grasmere, came to reside there, from what motive I either never knew or have forgotten, a Scotchman, a little past the middle of life, who had for many years been chaplain to a Highland regiment. He was in no respect, as far as I know, an interesting character, though in his appearance there was a good deal that attracted attention, as if he had been shattered in fortune, and not happy in mind. Of his quondam position I availed myself to connect with the Wanderer, also a Scotchman, a character suitable to my purpose, the elements of which I drew from several persons with whom I had been connected, and who fell under my observation during frequent residences in London at the beginning of the French Revolution. The chief of these was, one may now say, a Mr. Fawcett, a preacher at a Dissenting meeting-house at the Old Jewry. It happened to me several times to be one of his congregation through my connection with Mr. Nicholson of Cateaton Street, Strand, who, at a time when I had not many acquaintances in London, used often to invite me to dine with him on Sundays; and I took that opportunity (Mr. N. being a Dissenter) of going to hear Fawcett, who was an able and eloquent man. He published a poem on War, which had a good deal of merit, and made me think more about him than I should otherwise have done. But his Christianity was probably never very deeply rooted; and, like many others in those times of like shewy talents, he had not strength of character to withstand the effects of the French Revolution, and of the wild and lax opinions which had done so much towards producing it, and far more in carrying it forward in its extremes. Poor Fawcett, I have been told, became pretty much such a person as I have described, and early disappeared from the stage, having fallen into habits of intemperance, which I have heard (though I will not answer for the fact) hastened his death. Of him I need say no more. There were many like him at that time, which the world will never be without, but which were more numerous then, for reasons too obvious to be dwelt upon.

To what is said of the Pastor in the poem, I have little to add but what may be deemed superfluous. It has ever appeared to me highly favourable to the beneficial influence of the Church of England upon all gradations and classes of society, that the[4] patronage of its benefices is in numerous instances attached to the estates of noble families of ancient gentry; and accordingly I am gratified by the opportunity afforded me in The Excursion, to pourtray the character of a country clergyman of more than ordinary talents, born and bred in the upper ranks of society so as to partake of their refinements, and at the same time brought by his pastoral office and his love of rural life into intimate connection with the peasantry of his native district.

To illustrate the relation which in my mind this Pastor bore to the Wanderer, and the resemblances between them, or rather the points of community in their nature, I likened one to an oak, and the other to a sycamore; and having here referred to this comparison, I need only add, I had no one individual in my mind, wishing rather to embody this idea than to break in upon the simplicity of it by traits of individual character, or of any peculiarity of opinion.

And now for a few words upon the scene where these interviews and conversations are supposed to occur.

The scene of the first book of the poem is, I must own, laid in a tract of country not sufficiently near to that which soon comes into view in the second book, to agree with the fact. All that relates to Margaret, and the ruined cottage, etc., was taken from observations made in the south-west of England, and certainly it would require more than seven-league boots to stretch in one morning, from a common in Somersetshire, or Dorsetshire, to the heights of Furness Fells, and the deep valleys they embosom. For thus dealing with space, I need make, I trust, no apology; but my friends may be amused by the truth.

In the poem, I suppose that the Pedlar and I ascended from a plain country up the vale of Langdale, and struck off a good way above the chapel to the western side of the vale. We ascended the hill, and thence looked down upon the circular recess in which lies Blea Tarn, chosen by the Solitary for his retreat. After we quit his cottage, passing over a low ridge, we descend into another vale, that of Little Langdale, towards the head of which stands embowered, or partly shaded by yews and other trees, something between a cottage and a mansion, or gentleman's house, such as they once were in this country. This I convert into the parsonage, and at the same time, and as by the waving of a magic wand, I turn the comparatively confined vale of Langdale, its tarn, and the rude chapel which once adorned the valley, into the stately and comparatively[5] spacious vale of Grasmere and its ancient parish church; and upon the side of Loughrigg Fell, at the foot of the lake, and looking down upon it and the whole Vale and its encompassing mountains, the Pastor is supposed by me to stand, when at sunset he addresses his companions in words which I hope my readers will remember,[D] or I should not have taken the trouble of giving so much in detail the materials on which my mind actually worked.

Now for a few particulars of fact, respecting the persons whose stories are told or characters described by the different speakers. To Margaret I have already alluded. I will add here that the lines beginning,

and ending

faithfully delineate, as far as they go, the character possessed in common by many women whom it has been my happiness to know in humble life; and that several of the most touching things which she is represented as saying and doing are taken from actual observation of the distresses and trials under which different persons were suffering, some of them strangers to me, and others daily under my notice.

I was born too late to have a distinct remembrance of the origin of the American war; but the state in which I represent Robert's mind to be, I had frequent opportunities of observing at the commencement of our rupture with France in 1793; opportunities of which I availed myself in the story of the Female Vagrant, as told in the poem on Guilt and Sorrow. The account given by the Solitary, towards the close of the second book, in all that belongs to the character of the old man, was taken from a Grasmere pauper, who was boarded in the last house quitting the vale on the road to Ambleside; the character of his hostess, and all that befell the poor man upon the mountain, belongs to Paterdale. The woman I knew well; her name was Ruth Jackson, and she was exactly such a person as I describe. The ruins of the old chapel, among which the old man was found lying, may yet be traced, and stood upon the ridge that divides Paterdale from Boardale and Martindale, having been placed there for the convenience of both districts. The glorious appearance disclosed above and among the mountains, was described partly from what my friend Mr. Luff,[6] who then lived in Paterdale, witnessed upon that melancholy occasion, and partly from what Mary and I had seen, in company with Sir George and Lady Beaumont, above Hartshope Hall, on our way from Paterdale to Ambleside.

And now for a few words upon the Church, its Monuments, and of the Deceased who are spoken of as lying in the surrounding churchyard. But first for the one picture given by the Pastor and the Wanderer of the Living. In this nothing is introduced but what was taken from nature and real life. The cottage was called Hackett, and stands, as described, on the southern extremity of the ridge which separates the two Langdales. The pair who inhabited it were called Jonathan and Betty Yewdale. Once when our children were ill, of whooping-cough, I think, we took them for change of air to this cottage, and were in the habit of going there to drink tea upon fine summer afternoons, so that we became intimately acquainted with the characters, habits, and lives of these good, and let me say, in the main, wise people. The matron had, in her early youth, been a servant in a house at Hawkshead, where several boys boarded, while I was a schoolboy there. I did not remember her as having served in that capacity; but we had many little anecdotes to tell to each other of remarkable boys, incidents, and adventures, which had made a noise in their day in that small town. These two persons were induced afterwards to settle at Rydal, where they both died.

The church, as already noticed, is that of Grasmere. The interior of it has been improved lately and made warmer by underdrawing the roof, and raising the floor; but the rude and antique majesty of its former appearance has been impaired by painting the rafters; and the oak benches, with a simple rail at the back dividing them from each other, have given way to seats that have more the appearance of pews. It is remarkable that, excepting only the pew belonging to Rydal Hall, that to Rydal Mount, the one to the Parsonage, and I believe another, the men and women still continue, as used to be the custom in Wales, to sit separate from each other. Is this practice as old as the Reformation? and when and how did it originate? In the Jewish synagogues, and in Lady Huntingdon's chapels, the sexes are divided in the same way. In the adjoining churchyard greater changes have taken place. It is now not a little crowded with tombstones; and near the school-house, which stands in the churchyard, is an ugly structure, built to receive the hearse, which is recently come[7] into use. It would not be worth while to allude to this building, or the hearse-vehicle it contains, but that the latter has been the means of introducing a change much to be lamented in the mode of conducting funerals among the mountains. Now, the coffin is lodged in the hearse at the door of the house of the deceased, and the corpse is so conveyed to the churchyard gate. All the solemnity which formerly attended its progress, as described in this poem, is put an end to. So much do I regret this, that I beg to be excused for giving utterance here to a wish that, should it befall me to die at Rydal Mount, my own body may be carried to Grasmere Church after the manner in which, till lately, that of every one was borne to the place of sepulture here, namely, on the shoulders of neighbours; no house being passed without some words of a funeral psalm being sung at the time by the attendants bearing it. When I put into the mouth of the Wanderer, "Many precious rites and customs of our rural ancestry are gone, or stealing from us; this, I hope, will last for ever," and what follows, little did I foresee that the observance and mode of proceeding which had often affected me so much would so soon be superseded.

Having said much of the injury done to this churchyard, let me add, that one is at liberty to look forward to a time when, by the growth of the yew-trees thriving there, a solemnity will be spread over the place that will in some degree make amends for the old simple character which has already been so much encroached upon, and will be still more every year. I will here set down, by way of memorial, that my friend Sir George Beaumont, having long ago purchased the beautiful piece of water called Loughrigg Tarn, on the banks of which he intended to build, I told him that a person in Kendal who was attached to the place wished to purchase it. Sir George, finding the possession of no use to him, consented to part with it, and placed the purchase-money—£20—at my disposal, for any local use which I thought proper. Accordingly, I resolved to plant yew-trees in the churchyard; and had four pretty strong large oak enclosures made, in each of which was planted, under my own eye, and principally if not entirely by my own hand, two young trees, with the intention of leaving the one that throve best to stand. Many years after, Mr. Barber, who will long be remembered in Grasmere, Mr. Greenwood (the chief landed proprietor), and myself, had four other enclosures made in the churchyard at our own expense,[8] in each of which was planted a tree taken from its neighbour, and they all stand thriving admirably, the fences having been removed as no longer necessary. May the trees be taken care of hereafter, when we are all gone; and some of them will perhaps, at some far-distant time, rival in majesty the yew of Lorton, and those which I have described as growing at Borrowdale, where they are still to be seen[E] in grand assemblage.

And now for the persons that are selected as lying in the churchyard. But first for the individual whose grave is prepared to receive him.

His story is here truly related. He was a schoolfellow of mine for some years. He came to us when he was at least seventeen years of age, very tall, robust, and full grown. This prevented him from falling into the amusements and games of the school; consequently, he gave more time to books. He was not remarkably bright or quick, but by industry, he made a progress more than respectable. His parents not being wealthy enough to send him to college when he left Hawkshead, he became a schoolmaster, with a view to prepare himself for holy orders. About this time he fell in love, as related in the poem, and everything followed as there described, except that I do not know exactly when and where he died. The number of youths that came to Hawkshead School from the families of the humble yeomanry, to be educated to a certain degree of scholarship, as a preparation for the church, was considerable, and the fortunes of those persons in after life various of course, and some not a little remarkable. I have now one of this class in my eye who became an usher in a preparatory school, and ended in making a large fortune. His manners, when he came to Hawkshead, were as uncouth as well could be; but he had good abilities, with skill to turn them to account; and when the master of the school, to which he was usher, died, he stept into his place and became proprietor of the establishment. He contrived to manage it with such address, and so much to the taste of what is called high society and the fashionable world, that no school of the kind, even till he retired, was in such high request. Ministers of State, the wealthiest gentry, and nobility of the first rank, vied with each other in bespeaking a place for their sons in the[9] seminary of this fortunate teacher.[F] In the solitude of Grasmere, while living as a married man in a cottage of £8 per annum rent, I often used to smile at the tales which reached me of the brilliant career of this quondam clown—for such in reality he was, in manners, and appearance, before he was polished a little by attrition with gentlemen's sons trained at Hawkshead, rough and rude as many of our juveniles were. Not 200 yards from the cottage in Grasmere just mentioned, to which I retired, this gentleman, who many years afterwards purchased a small estate in the neighbourhood, is now erecting a boat-house, with an upper story to be resorted to as an entertaining room when he and his associates may feel inclined to take their pastime on the lake. Every passenger will be disgusted with the sight of this edifice, not merely as a tasteless thing in itself, but as utterly out of place, and peculiarly fitted, as far as it is observed (and it obtrudes itself on notice at every point of view), to mar the beauty and destroy the pastoral simplicity of the vale. For my own part, and that of my household, it is our utter detestation, standing by a shore to which, before the high road was made to pass that way, we used daily and hourly to repair for seclusion and for the shelter of a grove, under which I composed many of my poems—The Brothers especially; and for this reason we gave the grove that name.

So much for my old schoolfellow and his exploits. I will only add that, as the foundation has twice failed, from the Lake no doubt being intolerant of the intrusion, there is some ground for hoping that the impertinent structure will not stand. It has been rebuilt in somewhat better taste, and much as one wishes it away, it is not now so very unsightly. The structure is an emblem of the man. Perseverance has conquered difficulties, and given something of form and polish to rudeness.[G]

The Miner, next described as having found his treasure after twice ten years of labour, lived in Paterdale, and the story is[10] true to the letter. It seems to me, however, rather remarkable, that the strength of mind which had supported him through his long unrewarded labour, did not enable him to bear its successful issue. Several times in the course of my life I have heard of sudden influxes of great wealth being followed by derangement; and, in one instance, the shock of good fortune was so great as to produce absolute idiotcy. But these all happened where there had been little or no previous effort to acquire the riches, and therefore such a consequence might the more naturally be expected, than in the case of the solitary miner. In reviewing his story, one cannot but regret that such perseverance was not sustained by a worthier object. Archimedes leaped out of his bath and ran about the streets, proclaiming his discovery in a transport of joy; but we are not told that he lost either his life or his senses in consequence.

The next character, to whom the priest is led by contrast with the resoluteness displayed by the foregoing, is taken from a person born and bred in Grasmere, by name Dawson; and whose talents, dispositions, and way of life, were such as are here delineated. I did not know him, but all was fresh in memory when we settled at Grasmere in the beginning of the century. From this point the conversation leads to the mention of two individuals, who, by their several fortunes, were, at different times, driven to take refuge at the small and obscure town of Hawkshead on the skirt of these mountains. Their stories I had from the dear old dame with whom, as a schoolboy, and afterwards, I lodged for nearly the space of ten years. The elder, the Jacobite, was named Drummond, and was of a high family in Scotland; the Hanoverian Whig bore the name of Vandeput, and might, perhaps, be a descendant of some Dutchman who had come over in the train of King William. At all events, his zeal was such, that he ruined himself by a contest for the representation of London or Westminster, undertaken to support his Party, and retired to this corner of the world, selected (as it had been by Drummond) for that obscurity which, since visiting the Lakes became fashionable, it has no longer retained. So much was this region considered out of the way till a late period, that persons who had fled from justice used often to resort hither for concealment, and some were so bold as to not unfrequently make excursions from the place of their retreat for the purpose of committing fresh offences. Such was particularly the case with two brothers of the name of Weston, who took up their abode at Old Brathay, I[11] think about seventy years ago. They were highwaymen, and lived there some time without being discovered, though it was known that they often disappeared, in a way, and upon errands, which could not be accounted for. Their horses were noticed as being of a choice breed, and I have heard from the Relph family, one of whom was a saddler in the town of Kendal, that they were curious in their saddles, and housings, and accoutrements of their horses. They, as I have heard, and as was universally believed, were, in the end, both taken and hanged.

This person lived at Town-end, and was almost our next neighbour. I have little to notice concerning her beyond what is said in the poem. She was a most striking instance how far a woman may surpass in talent, in knowledge, and culture of mind, those with and among whom she lives, and yet fall below them in Christian virtues of the heart and spirit. It seemed almost, and I say it with grief, that in proportion as she excelled in the one, she failed in the other. How frequently has one to observe in both sexes the same thing, and how mortifying is the reflection!

The story that follows was told to Mrs. Wordsworth and my sister, by the sister of this unhappy young woman. Every particular was exactly as I have related. The party was not known to me, though she lived at Hawkshead; but it was after I left school. The clergyman who administered comfort to her in her distress I knew well. Her sister, who told the story, was the wife of a leading yeoman in the vale of Grasmere, and they were an affectionate pair, and greatly respected by every one who knew them. Neither lived to be old; and their estate—which was, perhaps, the most considerable then in the vale, and was endeared to them by many remembrances of a salutary character, not easily understood or sympathised with by those who are born to great affluence—passed to their eldest son, according to the practice of these vales, who died soon after he came into possession. He was an amiable and promising youth, but was succeeded by an only brother, a good-natured man, who fell into habits of drinking, by which he gradually reduced his property; and the other day the last acre of it was[12] sold, and his wife and children, and he himself still surviving, have very little left to live upon; which it would not, perhaps, have been worth while to record here, but that through all trials this woman has proved a model of patience, meekness, affectionate forbearance, and forgiveness. Their eldest son, who through the vices of his father has thus been robbed of an ancient family inheritance, was never heard to murmur or complain against the cause of their distress, and is now (1843) deservedly the chief prop of his mother's hopes.

The Clergyman and his family described at the beginning of the seventh book were, during many years, our principal associates in the vale of Grasmere, unless I were to except our very nearest neighbours. I have entered so particularly into the main points of their history, that I will barely testify in prose that—with the single exception of the particulars of their journey to Grasmere, which, however, was exactly copied from real life in another instance—the whole that I have said of them is as faithful to the truth as words can make it. There was much talent in the family, and the eldest son was distinguished for poetical talent, of which a specimen is given in my notes to the Sonnets to the Duddon. Once, when in our cottage at Town-end I was talking with him about poetry, in the course of our conversation I presumed to find fault with the versification of Pope, of whom he was an enthusiastic admirer. He defended him with a warmth that indicated much irritation; nevertheless I would not abandon my point, and said, "In compass and variety of sound your own versification surpasses his." Never shall I forget the change in his countenance and tone of voice: the storm was laid in a moment; he no longer disputed my judgment, and I passed immediately in his mind, no doubt, for as great a critic as ever lived. I ought to add, he was a clergyman and a well-educated man, and his verbal memory was the most remarkable of any individual I have known, except a Mr. Archer, an Irishman, who lived several years in this neighbourhood, and who in this faculty was a prodigy: he afterwards became deranged, and I fear continues so if alive.

Then follows the character of Robert Walker, for which see notes to the Duddon.

That of the Deaf Man, whose epitaph may be seen in the churchyard at the head of Hawes Water, and whose qualities of mind and heart, and their benign influence in conjunction with his privation, I had from his relatives on the spot.

[13]

The Blind Man, next commemorated, was John Gough, of Kendal, a man known, far beyond his neighbourhood, for his talents and attainments in natural history and science.

Of the Infant's Grave next noticed, I will only say, it is an exact picture of what fell under my own observation; and all persons who are intimately acquainted with cottage life must often have observed like instances of the working of the domestic affections.

This young volunteer bore the name of Dawson, and was younger brother, if I am not mistaken, to the prodigal of whose character and fortunes an account is given towards the beginning of the preceding book. The father of the family I knew well; he was a man of literary education and considerable experience in society—much beyond what was common among the inhabitants of the Vale. He had lived a good while in the Highlands of Scotland as a manager of ironworks at Bunaw, and had acted as clerk to one of my predecessors in the office of Distributor of Stamps, when he used to travel round the country collecting and bringing home the money due to Government in gold, which it may be worth while to mention, for the sake of my friends, was deposited in the cell or iron closet under the west window, which still exists, with the iron doors that guarded the property. This, of course, was before the time of Bills and Notes. The two sons of this person had no doubt been led by the knowledge of their father to take more delight in scholarship, and had been accustomed, in their own minds, to take a wider view of social interests, than was usual among their associates. The premature death of this gallant young man was much lamented, and as an attendant upon the funeral, I myself witnessed the ceremony, and the effect of it as described in the poems.

The pillars of the gateway in front of the mansion remained when we first took up our abode at Grasmere. Two or three cottages still remain which are called Nott Houses, from the name of the gentleman (I have called him a knight) concerning whom these traditions survive. He was the ancestor of the Knott family, formerly considerable proprietors in the district.[14] What follows in the discourse of the Wanderer, upon the changes he had witnessed in rural life by the introduction of machinery, is truly described from what I myself saw during my boyhood and early youth, and from what was often told me by persons of this humble calling. Happily, most happily, for these mountains, the mischief was diverted from the banks of their beautiful streams, and transferred to open and flat counties abounding in coal, where the agency of steam was found much more effectual for carrying on those demoralising works. Had it not been for this invention, long before the present time, every torrent and river in this district would have had its factory, large and populous in proportion to the power of the water that could there be commanded. Parliament has interfered to prevent the night-work which was once carried on in these mills as actively as during the day-time, and by necessity, still more perniciously; a sad disgrace to the proprietors and to the nation which could so long tolerate such unnatural proceedings.

Reviewing, at this late period, 1843, what I put into the mouths of my interlocutors a few years after the commencement of the century, I grieve that so little progress has been made in diminishing the evils deplored, or promoting the benefits of education which the Wanderer anticipates. The results of Lord Ashley's labours to defer the time when children might legally be allowed to work in factories, and his endeavours to limit still further the hours of permitted labour, have fallen far short of his own humane wishes, and of those of every benevolent and right-minded man who has carefully attended to this subject; and in the present session of Parliament (1843) Sir James Graham's attempt to establish a course of religious education among the children employed in factories has been abandoned, in consequence of what might easily be foreseen, the vehement and turbulent opposition of the Dissenters; so that for many years to come it may be thought expedient to leave the religious instruction of children entirely in the hands of the several denominations of Christians in the Island, each body to work according to its own means and in its own way. Such is my own confidence, a confidence I share with many others of my most valued friends, in the superior advantages, both religious and social, which attend a course of instruction presided over and guided by the clergy of the Church of England, that I have no doubt, that if but once its members, lay and clerical, were duly sensible of those benefits, their[15] Church would daily gain ground, and rapidly, upon every shape and fashion of Dissent; and in that case, a great majority in Parliament being sensible of these benefits, the Ministers of the country might be emboldened, were it necessary, to apply funds of the State to the support of education on church principles. Before I conclude, I cannot forbear noticing the strenuous efforts made at this time in Parliament by so many persons to extend manufacturing and commercial industry at the expense of agricultural, though we have recently had abundant proofs that the apprehensions expressed by the Wanderer were not groundless.

The Chartists are well aware of this possibility, and cling to it with an ardour and perseverance which nothing, but wiser and more brotherly dealing towards the many, on the part of the wealthy few, can moderate or remove.

The point here fixed upon in my imagination is half way up the northern side of Loughrigg Fell, from which the Pastor and his companions are supposed to look upwards to the sky and mountain-tops, and round the vale, with the lake lying immediately beneath them.

When I reported this promise of the Solitary, and long after, it was my wish, and I might say intention, that we should resume our wanderings and pass the Borders into his native country, where, as I hoped, he might witness, in the society of the Wanderer, some religious ceremony—a sacrament say, in the open fields, or a preaching among the mountains—which, by recalling to his mind the days of his early childhood, when he had been present on such occasions in company with his parents and nearest kindred, might have dissolved his heart into tenderness, and so done more towards restoring the Christian faith in which he had been educated, and, with[16] that, contentedness and even cheerfulness of mind, and all that the Wanderer and Pastor by their several effusions and addresses had been unable to effect. An issue like this was in my intentions. But alas!

Although the Fenwick note to The Excursion has been printed here in full, extracts from it will be introduced as footnotes, in explanation of certain passages of the poem. The Excursion was written at intervals between 1795 and 1814. The story of Margaret, in the first book, was begun at Racedown in 1795, and continued at Alfoxden in 1797-8. But only two short fragments of the poem—the former in book first and the latter in book fourth (as indicated in the Fenwick note)—were written before Wordsworth's arrival at Grasmere. There the poem was thought out, arranged, written down, altered, and re-arranged; the first part during his residence at Dove Cottage, the second and longer part at Allan Bank. The following extracts from Miss Wordsworth's Grasmere Journal show how laboriously her brother worked at this poem:—

Tuesday, Dec. 22, 1801.— ... "Went to Rydal for letters. The road was covered with snow. We walked home almost without speaking. William composed a few lines of 'The Pedlar.' We talked about Lamb's tragedy."...

Wednesday, Dec. 23.— ... "Mary wrote out the Tales from Chaucer for Coleridge. William worked at 'The Ruined Cottage,' and made himself very ill."...

Tuesday, Jan. 26, 1802.— ... "We sate till we were both tired, for William wrote out part of his poem, and endeavoured to alter it, and so made himself ill. I copied out the rest for him."...

Monday, Feb. 1st.— ... "William worked hard at 'The Pedlar,' and tired himself."...

Tuesday, 2nd Feb.— ... "William worked at 'The Pedlar.'"...

[17]

Thursday, 4th.— ... "William thought a little about 'The Pedlar.'"

Friday, 5th.— ... "Sate up late at 'The Pedlar.'"

Sunday, 7th.—"William had a bad night, and was working at his poem. We sate by the fire, and did not walk, but read 'The Pedlar,' thinking it done; but lo! ... could find fault with no one part of it—it was uninteresting, and must be altered. Poor William!"

Wednesday, 10th Feb.—"We read the first part of the poem, and were delighted with it, but William afterwards got to some ugly place, and went to bed tired out." ...

Thursday, 11th.— ... "William sadly tired, and working at 'The Pedlar.'"

Friday, 12th.— ... "I re-copied 'The Pedlar'; but poor William all the time at work.... We sate a long time with the window unclosed, and almost finished writing 'The Pedlar,' but poor William wore himself out and me with labour. Went to bed at 12 o'clock."

Saturday, 13th.—"It snowed a little. Still at work at 'The Pedlar,' altering and re-fitting.... William read parts of his Recluse aloud to me."...

Sunday, 14th Feb.— ... "William left me at work altering some passages of 'The Pedlar,' and went into the orchard."

Sunday, Feb. 28.— ... "William very ill; employed himself with 'The Pedlar.'"

Friday morning.— ... "I wrote 'The Pedlar,' and finished it."...

These extracts—which will recall the laborious way in which he toiled over the poem Michael (see vol. ii. p. 233)—all refer to the close of the year 1801, and the beginning of the year 1802. It is impossible to find out, with exactness, what were the parts of The Excursion which were then so carefully written, and so fastidiously altered—since "The Pedlar" was the Wordsworth household name for the entire poem, until it was recast for publication, at Allan Bank. But after February 1802 he turned to other subjects of composition, chiefly lyrical, and laid aside "The Pedlar" for a time—his sister, at least, regarding it as "finished." What was completed, however, did not, probably, extend beyond the story of the Wanderer, and perhaps a part of that of the Solitary. The person, whose character gave rise to the Solitary, came to reside at Grasmere not long after the Wordsworths settled there; but as the[18] Fenwick note expressly says that the poem was written "chiefly during our residence at Allan Bank," I do not think that more than the first two books belong to the Town-end period.

The Excursion was originally published in quarto in 1814. The second edition, octavo, appeared in 1820.[I]

The Excursion was included in all the collected editions of 1827, 1832, 1836-7, 1840, 1845, 1849-50, in the Paris reprint of 1828, and in the American edition by Henry Reed. It was also republished by itself in 1836, 1844, and 1847. The textual changes in the several editions were numerous and significant. The longest and most important passage in the earlier ones, omitted after 1820, occurs at the close of the sixth book. Another (shorter) fragment, near the beginning of book seventh, refers to the Sympson household at the Wytheburn parsonage. No edition of The Excursion has as yet been issued with adequate notes, either topographical or literary. The first book—"The Wanderer"—has, however, been annotated, both by Mr. H. H. Turner (published in Rivington's English School Classics), and also by the Rev. H. G. Robinson, Prebendary of York, and published at Edinburgh, by Messrs. Oliver and Boyd.

The following letter from Charles Lamb to Wordsworth, after his first perusal of The Excursion has special interest:—

August 14, 1814.

"DEAR WORDSWORTH—I cannot tell you how pleased I was at the receipt of the great armful of poetry which you have sent me; and to get it before the rest of the world too! I have gone quite through with it, and was thinking to have accomplished that pleasure a second time before I wrote to thank you, but M. Burney came in the night (while we were out) and made holy theft of it, but we expect restitution in a day or two. It is the noblest conversational poem I ever read—a day in Heaven. The part (or rather main body) which has left the sweetest odour on my memory (a bad term[19] for the remains of an impression so recent) is the Tales of the Churchyard; the only girl among seven brethren, born out of due time, and not duly taken away again,—the deaf man and the blind man; the Jacobite and the Hanoverian, whom antipathies reconcile; the Scarron-entry of the rusticating parson upon his solitude;—these were all new to me too. My having known the story of Margaret (at the beginning), a very old acquaintance, even as long back as when I saw you first at Stowey, did not make her reappearance less fresh. I don't know what to pick out of this best of books upon the best subjects for partial naming. That gorgeous sunset[J] is famous; I think it must have been the identical one we saw on Salisbury Plain five years ago, that drew Phillips from the card-table, where he had sat from rise of that luminary to its unequalled set; but neither he nor I had gifted eyes to see those symbols of common things glorified, such as the prophets saw them in that sunset—the wheel, the potter's clay, the wash-pot, the wine-press, the almond-tree rod, the basket of figs, the fourfold visaged head, the throne, and Him that sat thereon. One feeling I was particularly struck with, as what I recognised so very lately at Harrow Church on entering in it after a hot and secular day's pleasure, the instantaneous coolness and calming, almost transforming properties of a country church just entered; a certain fragrance which it has, either from its holiness, or being kept shut all the week, or the air that is let in being pure country, exactly what you have reduced into words; but I am feeling that which I can-not express. Reading your lines about it fixed me for a time, a monument in Harrow Church. Do you know it? with its fine long spire, white as washed marble, to be seen, by vantage of its high site, as far as Salisbury spire itself almost."

In a letter written in the same year, 1814, Lamb tells Wordsworth of the spurious review of The Excursion, in The Quarterly Review, "which Mr. Baviad Gifford has palmed upon it for mine," calls his own review "the prettiest piece of prose I ever writ," and gives a specimen of it, viz.—

"The poet of the Excursion 'walks through common forests as through some Dodona or enchanted wood, and every casual bird that flits upon the boughs, like that miraculous one in Tasso, but in language more piercing than any articulate sounds, reveals to him far higher love-lays.'" (The Letters of Charles Lamb, edited by Alfred Ainger, vol. i. pp. 271-281.)

In the Notes to the text I have confined myself chiefly to the explanation of obscure allusions, topographical, historical, or legendary.—ED.

FOOTNOTES:

[20]

TO THE RIGHT HONOURABLE WILLIAM,
EARL OF LONSDALE, K.G., ETC. ETC.

PREFACE TO THE EDITION OF 1814

The Title-page announces that this is only a portion of a poem; and the Reader must be here apprised that[21] it belongs to the second part of a long and laborious Work, which is to consist of three parts.—The Author will candidly acknowledge that, if the first of these had been completed, and in such a manner as to satisfy his own mind, he should have preferred the natural order of publication, and have given that to the world first; but, as the second division of the Work was designed to refer more to passing events, and to an existing state of things, than the others were meant to do, more continuous exertion was naturally bestowed upon it, and greater progress made here than in the rest of the poem; and as this part does not depend upon the preceding, to a degree which will materially injure its own peculiar interest, the Author, complying with the earnest entreaties of some valued Friends, presents the following pages to the Public.

It may be proper to state whence the poem, of which The Excursion is a part, derives its Title of THE RECLUSE.—Several years ago, when the Author retired to his native mountains, with the hope of being enabled to construct a literary Work that might live, it was a reasonable thing that he should take a review of his own mind, and examine how far Nature and Education had qualified him for such employment. As subsidiary to this preparation, he undertook to record, in verse, the origin and progress of his own powers, as far as he was acquainted with them. That Work,[A] addressed to a dear Friend, most distinguished for his knowledge and genius, and to whom the Author's Intellect is deeply indebted, has been long finished; and the result of the investigation which gave rise to it was a determination to compose a philosophical poem, containing views of Man, Nature, and Society; and to be entitled, The Recluse; as having for its principal subject the sensations and opinions of a poet living in retirement.—The preparatory poem[M] is biographical, and conducts the [22] history of the Author's mind to the point when he was emboldened to hope that his faculties were sufficiently matured for entering upon the arduous labour which he had proposed to himself; and the two Works have the same kind of relation to each other, if he may so express himself, as the ante-chapel has to the body of a gothic church. Continuing this allusion, he may be permitted to add, that his minor Pieces, which have been long before the Public, when they shall be properly arranged,[N] will be found by the attentive Reader to have such connection with the main Work as may give them claim to be likened to the little cells, oratories, and sepulchral recesses, ordinarily included in those edifices.

The Author would not have deemed himself justified in saying, upon this occasion, so much of performances either unfinished, or unpublished, if he had not thought that the labour bestowed by him upon what he has heretofore and now laid before the Public, entitled him to candid attention for such a statement as he thinks necessary to throw light upon his endeavours to please and, he would hope, to benefit his countrymen.—Nothing further need be added, than that the first and third parts of The Recluse will consist chiefly of meditations in the Author's own person; and that in the intermediate part (The Excursion) the intervention of characters speaking is employed, and something of a dramatic form adopted.

It is not the Author's intention formally to announce a system: it was more animating to him to proceed in a different course; and if he shall succeed in conveying to the mind clear thoughts, lively images, and strong feelings, the Reader will have no difficulty in extracting the system for himself. And in the mean time the following passage, taken from the conclusion of the first book of The Recluse, may be acceptable as a kind of Prospectus of the design and scope of the whole Poem.

[23]

VARIANTS:

FOOTNOTES:

[26]

Book First

THE WANDERER[S]

ARGUMENT

A summer forenoon—The Author reaches a ruined Cottage upon a Common, and there meets with a revered Friend, the Wanderer, of whose education and course of life he gives an account[3]—The Wanderer, while resting under the shade of the Trees that surround the Cottage, relates the History of its last Inhabitant.

VARIANTS:

FOOTNOTES:

Menander, quoted (amongst others) by Plutarch, Consol. ad Apollonium, cap. 34. For other authorities, see Meineke's Comicorum Græcorum Fragmenta.—ED.

[67]

Book Second

THE SOLITARY

ARGUMENT

The Author describes his travels with the Wanderer, whose character is further illustrated—Morning scene, and view of a Village Wake—Wanderer's account of a Friend whom he purposes to visit—View, from an eminence, of the Valley which his Friend had chosen for his retreat[100]—Sound of singing from below—A funeral procession—Descent into the Valley—Observations drawn from the Wanderer at sight of a book accidentally discovered in a recess in the Valley—Meeting with the Wanderer's friend, the Solitary—Wanderer's description of the mode of burial in this mountainous district—Solitary contrasts with this, that of the individual carried a few minutes before from the cottage[101]—The cottage entered—Description of the Solitary's apartment—Repast there—View, from the window, of two mountain summits; and the Solitary's description of the companionship they afford him—Account of the departed inmate of the cottage—Description of a grand spectacle upon the mountains, with its effect upon the Solitary's mind—Leave[102] the house.

VARIANTS:

FOOTNOTES:

[105]

Book Third

DESPONDENCY

ARGUMENT

Images in the Valley—Another Recess in it entered and described—Wanderer's sensations—Solitary's excited by the same objects—Contrast between these—Despondency of the Solitary gently reproved—Conversation exhibiting the Solitary's past and present opinions and feelings, till he enters upon his own History at length—His domestic felicity—Afflictions—Dejection—Roused by the French Revolution—Disappointment and disgust—Voyage to America—Disappointment[106] and disgust pursue him—His return—His languor and depression of mind, from want of faith in the great truths of Religion, and want of confidence in the virtue of Mankind.