The Project Gutenberg EBook of Ein Ehzuchtbüchlein, by Hermann Oeser This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: Ein Ehzuchtbüchlein Author: Hermann Oeser Illustrator: Rudolf Schäfer Release Date: May 20, 2018 [EBook #57187] Language: German Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK EIN EHZUCHTBÜCHLEIN *** Produced by Franz L Kuhlmann and the Online Distributed Proofreading Team at http://www.pgdp.net
Anmerkungen zur Transkription
Das Deckblatt ist vom Deckblatt des Originals übernommen.
In diesem Büchlein ist der Text zu 12 bis 18 Zeilen je Seite in das Fenster einer Illustration gestellt. Die Textdatei zu diesem Buch ist mit zwei oder mehr Leerzeilen in die entsprechenden Abschnitte eingeteilt.
In dieser Version sind die mittleren Seitenteile der Illustrationen herausgeschnitten, um die Darstellung bei Verwendung verschiedener Fenstergrößen, sowie anderer Schriftarten und -größen zu ermöglichen.
von
Hermann Oeser.
Verlegt bei Eugen Salzer in Heilbronn.
Copyright 1913 by Eugen Salzer, Heilbronn.
Das Buch schmückte Rudolf Schäfer, den Druck
besorgte Buchdruckerei Scheufele, Stuttgart.
Einhundertelftes bis einhundertzwanzigstes Tausend
Im Jahre 1578 ließ Johann Fischart aus Mainz sein philosophisch Ehzuchtbüchlein in Straßburg im Elsaß erscheinen. / Ehzuchtbüchlein wurden immer erlebt, nicht bloß 1578.
Dies ist mein Ehzuchtbüchlein und beginnt also:
Verheiratet sein ist
nicht nötig.
Glücklich verheiratet sein ist
nötig.
Ehe sollte nie als Filtrierapparat für getrübte Seelen dienen.
Es gibt Ehen, die erst nach dem Tode des einen Ehegefährten mit diesem geschlossen werden.
Es gibt Ehen, die mit dem Tode des einen Eheteils endigen.
Es gibt Ehen, die Ehe sind.
Wer über den Ehegefährten bei anderen klagt, der bricht die Ehe.
Ehe ruht auf unbedingtem Vertrauen. Daher die Diskretion in der Ehe.
Das »unbedingte Vertrauen« zeigt sich darin, daß man dem Ehegefährten sein Geheimnis gönnt.
Es kann eine Lähmung in der Ehe eintreten. »Früher warst du anders — —, früher tatest du dies und das — —«, — das ist die Lähmung.
Wenn ein Ehegefährte die Ähnlichkeit des Kindes mit dem anderen Eheteile betont, — betont, — — das ist meist ein verborgener Kleinkrieg.
Auf alle Kunst und jeden Beruf bereitet sich der Mensch vor, nur auf den schwersten Beruf nicht, auf die Ehe.
Wer in die Ehe tritt, ohne den festen Willen: nur Du — — tritt neben die Ehe.
Ehe ist dienen.
Wer sich bedienen läßt, so, daß er sich bedienen läßt, bricht die Ehe.
»Recht behalten haben« — ist für den Liebenden das traurigste Geschäft.
»Wieder einmal recht gehabt« — hat nur der Nichtliebende.
Nicht recht gehabt zu haben ist ein süßes Glück.
Nur in der Ehe gibt es keinen Streit, wo ein Teil um keinen Preis recht behalten will.
Ich rede von Menschen, wie sie sind.
Darum sage ich:
Sprich keinen Vorwurf aus. Es gibt keinen, den du ihm machen könntest, den der andere nicht schon längst im stillen gegen dich erhoben hat.
Wer nicht das erste Wort nach Spannungen findet, soll nicht heiraten.
Wer glücklich werden will, soll nicht heiraten.
Glücklich machen — da liegt es.
Wer verstanden werden will, soll nicht heiraten.
Verstehen — da liegt es.
Wer nicht das Gefühl kennt, mit dem ein Mensch sein Leben fühlt, kennt ihn gar nicht, — und handelt es sich um Mutter und Sohn — — und handelt es sich um Mann und Frau.
Erinnerung, Hoffnung und Gewissen, zusammengeflossen in einen Strom — — das ist das Lebensgefühl.
Was ist das höchste Gebot der
Ehe?
»Liebe deinen Nächsten!«
Wer aber ist mein Nächster?
»Der keine Geduld mit dir hat.«
»Der gegen alle Selbstbeherrschung
hat, nur nicht
gegen dich.«
»Der den Ausläufer schont,
aber nicht dich.«
»Der dich kennt und dir doch
falsche Beweggründe unterschiebt
— — —.«
»Darum, liebe deinen Nächsten, und abermal darum liebe deinen Nächsten.«
Sei größer als der Augenblick.
Sei immer größer als der
Augenblick.
Sei nie geringer als der Augenblick.
Ach, die »Enttäuschten!« Ach, die »Gekränkten!« Ach, die »Unverstandenen!«
Sei immer größer als der Augenblick! Wie wolltest du sonst die Kleinheit der Sache erkennen?
Sei nie geringer als der Augenblick, wie überständest du sonst die Scham, daß du kleiner warst als das Kleine?
Man kann »Ehe« übersetzen.
Mariage heißt's im Französischen,
Geduld — im Deutschen,
Besonnenheit — im Deutschen,
Güte — im Deutschen,
nicht Ich — im Deutschen,
Immer nur Du — im Deutschen,
Sich über das Gleiche freuen — im Deutschen,
Über das Gleiche weinen — im Deutschen.
In der wahren Ehe werden die Gefährten jünger, immer jünger, alle Jahre weiter, immer etwas jünger.
In der Ehe wächst der Gesprächsstoff, denn immer tiefer führt die gemeinsame Rede in den Sinn des Lebens, in die Seelen der Begegnenden.
Stumme Liebe — schmeckt nach Musäus' Märchen. Liebe redet.
Möbelgemeinschaft ist keine Ehe.
Es ist gut sich aussprechen können. Es ist gefährlich, es nicht zu können.
Gott gab dem Ehegefährten die Ohren, damit er die Klagen des andern anhört — liebreich anhört!
Liebreich anhören, nicht geduldig — da liegt es.
Den Ehegefährten, zum gesellschaftlichen Spiel, vor anderen ironisieren, — bricht die Ehe.
Ehe schützt wie eine Mutter ihr Kind — »Ehe« deckt den Gefährten. Ehe steht wie ein Offizier, wie ein Student für die Ehre des Kameraden ein.
Tief sieht die Liebe. Sie sieht alle Schwächen des Geliebten. Darum ist sie Arzt und Schleier.
Wer nicht sich gegenüber den Ton verträgt, den er gegen den Ehegefährten hat, der prüfe sich. Der prüfe sich.
Der liebt nicht die »Wahrheit«, der sie andern sagt. Nur der liebt die Wahrheit, der sie gegen sich verträgt.
Ehe geht vor dem Scheuern.
Ehe geht vor der Zeitung.
Ehe geht vor dem Bügeln.
Ehe geht vor dem Beruf.
Ehe ruft immer: »Heim!
Ach, nur heim!«
Zeit haben für den Ehegefährten, ist wichtiger als Geld für ihn haben.
Ein Ehegefährte darf sein Eigenleben begraben.
Kein Ehegefährte darf Totengräber im Leben des andren sein.
»Höchste Liebe schweigt« —
so las ich einmal.
Ach, nein!
Höchste Liebe tröstet den
Beleidiger.
Vor Fremden schweigen, wo ein Ehegefährte den andern im Stiche läßt, ist selbstverständlich.
Der Liebende schweigt dann aber auch in der Zweisamkeit.
»Warte nur, wenn ich dich allein kriege« — das sagten die Flegel, als ich ein Kind war.
Manchmal muß ein Ehegefährte reden.
Er ist ja Arzt gegenüber
dem Ehegefährten. Er ist ja
Freund gegenüber dem Ehegefährten.
Ehe ist Gewissensgemeinschaft.
Wenn nur kein Ehemann Angst vor dem Pantoffel hätte. Hat er dann nicht Furcht ein Liebender zu sein?
Wer sich vor der Nachrede fürchtet, er sei ein Pantoffelheld, hat Furcht, als ein Liebender zu erscheinen.
Liebe heißt — »nur du!«
»Sein« Bier, sein »Stammtisch«, sein »bischen Erholung« — — — ach, du lieber Himmel.
Die Liebe hat so süße Worte: »Hilf mir vor mir selbst« — »die du mich verwundest, heilst mich« — »du Sorgender, immer Wacher« — »du Herzenstraut« — solch süße Worte hat die Liebe.
Höchste Liebe rinnet dahin — — wie die Bergwasser, wo nur immer Tiefen sind, also weiß man nie im voraus, was höchste Liebe tun wird.
Ehe ist wachsein.
Ehe ist wie der Türmer, Ehe ist wie die Schildwacht, Ehe ist wie die Mutter des kranken Kindes, Ehe ist wie der Hüter des Gottesvolkes.
Ehe ist wachsein.
Entziehe keines dem andern
die Sonne.
Ohne Sonne dahin gehen,
einen Tag, zwei Tage, viele
Tage, — — — es ist schrecklich.
Entziehe keines dem andern die Sonne.
Ehe ist Anbetung.
Nicht Anbetung des andern.
Ehe bedarf einen Glauben.
Wie, es wären da zwei und
er wäre nicht mitten unter
ihnen?
Wie, es wären da zwei, und ihre Wangen glühten nicht für etwas, das sie lieben, das sie lieben?
Ehe ist keine Erwerbsgemeinschaft.
Ehe ist das Daheimsein im Guten, Adligen, Nobeln, im Schönen, in der Erlösung von der Knechtschaft des Kleinlichen, der Selbstsucht und der Ungüte.
Wer ein Ehezuchtbüchlein schreibt, schreibt eine Selbstanklage.
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