The Project Gutenberg eBook, The Rod in Pickle, by T. Latham
This eBook is for the use of anyone anywhere in the United States and most
other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms of
the Project Gutenberg License included with this eBook or online at
www.gutenberg.org. If you are not located in the United States, you'll have
to check the laws of the country where you are located before using this ebook.
Title: The Rod in Pickle
or, an answer to the appeal of John Church
Author: T. Latham
Release Date: October 3, 2018 [eBook #58018]
Language: English
Character set encoding: ISO-646-US (US-ASCII)
***START OF THE PROJECT GUTENBERG EBOOK THE ROD IN PICKLE***
Transcribed from the 1817 Hay and Turner edition by David Price, email ccx074@pglaf.org
OR,
AN ANSWER TO THE APPEAL
OF
JOHN CHURCH,
The Obelisk Preacher:
CONTAINING AN
AUTHENTIC NARRATIVE OF THE CAUSE OF HIS LEAVING
BANBURY, IN OXFORDSHIRE:
TOGETHER WITH THE
Charges exhibited against
him—the Meeting of his Friends in conse-
quence of those Charges—and the Result of that Meeting.
TO WHICH ARE ADDED,
HIS LETTERS,
Written to the Managers of the
Banbury Meeting-House, begging them
not to let the Cause of his Dismissal be known in
London.
By the
Rev. T. LATHAM,
MINISTER OF THE GOSPEL.
“The nearer to Church the farther from God.”—English Proverbs.
London:
PRINTED AND PUBLISHED BY HAY AND TURNER,
No. 11, Newcastle-Street, Strand.
1817.
PRICE FOUR-PENCE.
There is something so ungenerous in assailing a fallen foe—something so outrageous to humanity—that nothing but an imperative and paramount sense of duty to the public, could induce the Publishers of the following details, to notice the contents of “an Appeal to the Candid Public,” by John Church. Unfortunately for him, unfortunately for the practice he has espoused, his own account is sufficient to condemn him; so that it might justly be said of him—“Out of thine own mouth I judge thee, thou worker of Iniquity!” What, indeed, do his exculpations mean? Every where he intimates his proneness to the hateful and unpardonable sin of backsliding. But still he backslides in his sleep. Unknowing transgressor! What would society say of that female, who, acknowledging that she had been seduced, should pretend that her seduction was effected in her sleep?
Professors like Church are the bane of christianity. They are tares among the wheat. Jesus may be in their mouths, penitence and pardon their prayers, but their practice is that of Satan!
The Reverend John Church is pleased to charge the present Publishers with “the revival of old tales, printed about five years ago;” and, really, it is much to be apprehended p. 4that “The Rod in Pickle,” now presented to the religious world, will refresh his memory not most agreeably as to circumstances which he himself would willingly have buried in the silence of the grave. “Willingly” as he avows himself “amenable to the laws,” we much doubt whether he would willingly have the details now published in due form, submitted to a jury of his countrymen. Some “two false boys” might happen to make out a serious case against him, as one lad lately has done.
Whatever were the circumstances of Church’s early life, they certainly are of small moment in this question. Did he not, after he coaxed them to become his bedfellows, at sundry times, continue to “suppose that he was in his own bed with his wife,” and behave to “boys” as though he mistook them for his wife? Uxorious gentleman!
If, however, the reverend John Church could not travel without his “better half,” why was not the poor woman his helpmate at every stage of his preaching life? Besides, in the absence of her, one should have thought, considering circumstances, that his attention would have been paid rather to females than to males.
Nothing can be more disgusting to a well-constituted mind—abating its sinfulness—than the presumption with which the reverend John Church relies on religion for his salvation. No one is to cast a stone at him. Charged as he undeniably stands with transactions the most unnatural and foul—charged and convicted!—still, forsooth, he, and only he, is in the tenderness of mercy to be spared.
And how, after all, does he get out of the Vere Street scrape? Simply by asserting that there are “ten lies” in the paragraph which accuses him, and that it is scarcely worth his while to notice them, though those very lies had blasted his character. Would any plain honest man have endured such an imputation for half an hour? Even since the year 1808, at least, this miserable preacher has been detected of that sex-abusing crime for which language does not furnish p. 5an epithet. His sin has finally found him out, and it will be impossible for him to escape the penalty due to it.
Banbury!—The reverend John Church has just denied that he was “driven out from thence;” but what will he say now, when “The Rod in Pickle” is twitching his hide, and making him writhe at every stroke? Although, from feelings of pity and mingled shame, the Congregation at Banbury would “not pretend to charge Mr. Church with having actually, and in the full extent of the thing,” anno 1808, “been guilty of the odious offence laid to his charge,” yet, “from the whole tenor of his conduct, his letters, and various things that appear in evidence,” they declared they were then “constrained to believe that he had discovered a most detestable propensity that way,” adding, that “such was the abhorrence in which the crime he was accused of was held by the people in Banbury, that, was he to presume to return there, neither his person nor the Meeting would be in safety.”
Mr. Church will, we are aware, try to overwhelm us with antinomian [5] bulls; but as his faith is not likely to remove p. 6mountains, though it may raise some, we are content to bear the entire weight of woe. Conscious that we shall have fulfilled our duty to man—doubtless to woman—we shall lie down content. We commisserate “poor human nature,” quite as deeply as the reverend Mr. Church, but, then, our pity is limited to natural sins. Offences of another description we confess we cannot consent to tolerate. This avowal may seem somewhat harsh to such persons as the Reverend John Church, but we cannot help making it. “Abusers of themselves!”—Has the reverend John Church forgotten what awaits such men?
BY THE REV. T. LATHAM,
MINISTER OF THE GOSPEL.
In the month of August, 1808, application was made to me by two Ministers in London, to supply the place of John Church, at Banbury, without being informed of the reason of his so suddenly leaving. As I was an entire stranger to Mr. Church and the people at Banbury, I had no reason to inquire, or suppose that any thing unpleasant had occurred. However, about the middle of the week after my first Sabbath there, Mr. Lambart, the acting Deacon of the Church, brought me a letter, directed to his care for me, from Mr. Garrett, of Lant-street Meeting, [7] in which he mentioned the steps Mr. Church was taking to get into Chapel-court Meeting, to the injury of Mr. Nivin, the Minister of that place, and also to the prejudice of himself, Mr. Garrett. In this letter Mr. Barrett hinted at the cause of Mr. Church’s leaving Banbury, and earnestly wished me to send him and Mr. Nivin the particulars.
After shewing the letter to Mr. Lambart and Mr. Hall, I asked their counsel on the business (being a stranger to the whole affair) who advised me to take the letter to some of the principal-persons of the meeting; accordingly I went with them to Mr. J. Gardenner and others, to whom Mr. Garrett’s letter was shown, when it appeared that several letters of inquiry had been sent them from different persons p. 8in London, but they from delicacy had declined giving any answer; however, they now determined that a Meeting should be held of the principal persons belonging to the congregation. [8] I did not attend that Meeting; however, the day following, I was informed that they had concluded to draw up an impartial statement of the whole matter, and send it with copies of all the letters that had passed between them and Mr. Church; I was requested to transcribe a correct copy of the whole, which I did, and from that copy the following extracts were impartially made:—
It appears that Mr. Church, while at Banbury, was very popular as a preacher; he seemed fond of preaching at many places round the neighbourhood, and was always well received: among other places, he was in the habit of preaching at Kingham, at which place he was held in very high esteem, and had many marks of the peoples’ favour. He had made an engagement to go to Birmingham; but a few days before he set off for that place, Mr. T. Gardenner also received a letter, from a gentleman at Kingham, at whose house Mr. Church was usually entertained, directed for Mr. Church, requesting that it should be delivered into his own hand and to no other person. Mr. T. Gardenner accordingly waited on him, and put it into his hand; on opening it he changed countenance; on reading further he became quite confused, and appeared very much agitated and alarmed, but endeavoured to conceal it as much as possible. Mr. Gardenner perceiving this, requested an explanation. This he obtained by Church shewing him the contents of the letter: this letter, it seems, reprimanded his indelicate conduct towards two boys in the family, the gentleman’s son and a servant boy, who had both, at his request, been his bed-fellows in their turns; and finally it forbid his coming to preach at Kingham again. Mr. Gardenner, thunder-struck at this, entreated him to p. 9go directly to Kingham and clear up the point, which Church said had no foundation but in the falsehood and malice of the boys; but Church declined going, alleging that it was of little consequence what two false boys would say, and that his going to Kingham would derange his plan of going to Birmingham, and that by the time he returned the rumour would be done away. Mr. Gardenner thought otherwise, and used every argument to prevail on him to go, offering to accompany him with other friends to clear him if possible, before the report got farther abroad.—However, he still refused going with his friends, but promised to call and settle the business himself as he went to Birmingham. This he did not do, but took his journey to Birmingham, leaving all in the greatest confusion among his friends at Kingham and Banbury. The report quickly spread, and such was the popular indignation, that it was found necessary to keep the Meeting-house shut up, as both that and the persons who had attended it were in danger, from the insults of the enraged people of the town; the people were hooted and shouted at in the streets, and branded with the opprobrious name of S—m—s; the same was written upon the doors, walls, and window-shutters of the place of worship, and fears were entertained that the Chapel would have been burnt or pulled down. Messrs. J. and T. Gardenner now went over to Kingham to investigate the whole affair, the particulars of which are as follows:—It appeared that whenever Church had occasion to sleep from home he always wished to have a man or boy to sleep with him. At Kingham he sometimes slept with the son of a gentleman, who always made him welcome to his house when at that place, whom he used to clasp round the neck, after preaching, and say to him, “Come, now, you must be my bed-fellow to-night.” But the son at length refusing to be his bed-fellow, he had the servant boy in his place, for as yet nothing was suspected; at length both of them refused sleeping with Mr. Church; and when the reason p. 10was demanded, the son said “I don’t like to deep with Mr. Church, because he always — on me in bed;” the boy said “I don’t like sleeping with Mr. Church, because he — me so much.” From this rustic and simple statement of the boys the inference was easily drawn; and as the boys at every examination told the same tale, both when examined by the gentleman of the house, by Messrs. Gardenners’, and also from Mr. Church’s refusing to go to Kingham, and from many things that now came out in different quarters, as well as from many things in Mr. Church’s letter, no doubt remained but that he had acted imprudently and indelicately, to speak in no more glaring terms; and the people at Banbury thought they were fully justified in disowning him for their Minister, and all the neighbourhood was of the same opinion.
It was now called to mind at other places where Mr. Church was in the habit of sleeping, though some of them not so distant from home but that he might have returned with ease after preaching, that he has invariably wanted a bed-fellow, and it is affirmed that he has gone to seek for a farmer’s boy, or any one he could get, and apologised for bringing in a bed-fellow, by saying he was apt to be troubled with a lowness of spirits in the night after the fatigue of walking and preaching, and that he always preferred a bed-fellow for company in the night: he was also in the habit of taking a person of very low character with him from Banbury to be his bed-fellow; this person was a porter there, and the people were at a loss for the cause of such intimacy. However, when the reports began to spread, this person was missing from Banbury, and was not heard of all the time I was there, which was looked upon as a circumstance that indicated nothing very favourable to Mr. Church. Another thing which was also interpreted in an unfavourable light was, that Mr. Church had made companions of several buckish young men in Banbury, and had frequently amused himself with seeing them p. 11naked, washing in a river or pond, and that he had been in their company at very unseasonable hours at night. There was also a young man a hair dresser, apprentice to Mr. Hall, who attended Church to dress and shave him, and when he was about this business, Church used to take many indecent liberties with him. The young man was much disgusted, but did not expose him till other things came out. I was also informed by James Hall, grocer, a young man of serious principles, and who was in connection with Mr. Westley’s people, that being at a public association, at Warwick, if I recollect the place right, that having to stay all night, Mr. Church was very importunate with him to take a part of the bed which he had engaged, and would hardly admit of a denial; and when Mr. Hall positively refused to be his bed-fellow, Mr. Church appeared quite offended at his refusal.
As soon as Messrs. T. and J. Gardenner returned from inquiring into the affair at Kingham, and had reported the testimony of the boys and others to the people at Banbury, it was concluded to write to Church at Birmingham, and inform him of the result of their inquiries, and to let him know they disowned him as their Minister, desiring him at the same time not to return to Banbury on any account. The letter he sent in answer to theirs was made up of concessions and apologies, self-criminations and excuses, half confessions, evasive retractions of those confessions, and evidently showed his mind while writing it to be much agitated. Some of his own words are: “I have done foolishly—I have acted most imprudently; O! how I have wounded the dear cause of God at Banbury:—O! it breaks my very heart to think how I have given the enemies of the blessed Gospel cause to blaspheme on my account:—O! how I have abused the kindness of the best of friends:—O! if it be possible, don’t let the cause be known of my being absent from Banbury: you may say I am gone on a journey, and you will speak the truth; but, oh! my dear friends, I must return to you again; I cannot think of parting with you; do say that I may return; I must, indeed I must, or I shall die with grief.” Elsewhere he says, “the boys tell a simple plain story, and you do right to believe them in what they say; and I own that I have been too imprudent, but I am not conscious of having done the actual crime; if any thing of that nature has been of which they speak, it must have been without my knowledge, when I was asleep, and supposing I was in my own bed with my wife; but I know of no criminal intention or act, except in this way.” p. 12The letter runs all in this strain, with frequent petitions to be permitted to return, and almost insisting on that being granted. To this he had an answer sent from the principals of the congregation, in which, after treating the subject in a suitable manner, they tell him:—“You must not by any means or on any account whatever think of returning to Banbury, for we assure you that such is the abhorrence in which the crime you are accused of, is held by the people in Banbury, that were you to presume to come, neither your person nor the Meeting would be in safety.”
After this a letter was received from Mr. Burton, of Warwick, stating, that he had at last prevailed upon Church to accompany him to Kingham, and that he had examined the boys before Church, who told the same story as before, when all that he offered as an excuse was, that “it was possible for such things to have happened when he was asleep;” and that Church appeared to him deeply sensible of and humble for his imprudent conduct. What Church wished to be understood by imprudent conduct was this, he is afflicted with a rupture, and grants that he had asked his bed-fellows either to look at or feel the difference of the rupture at night after preaching and in the morning after a night’s rest. About the same time that Mr. Burton wrote to Banbury, as mentioned above, Church also wrote, and in this letter he acknowledges that the boys kept to their story in his presence, but excuses himself as before—that what passed was when he was asleep, and that the boys owned to him that they neither of them spoke a word to him at the time those things happened. He also owns that he had been carried too much away with the vain desire of popularity, and lifted up with pride by the caresses of the people, and that the Lord had suffered this trial to befal him to humble him and empty him of self; that he now saw and lamented his folly; he acknowledges that he had been too gay and trifling, and too fond of young, light, and trifling company, with a great deal more self-crimination; then he proceeds to draw up a long set of rules for his future conduct, and promises, if restored to Banbury, to forsake the company of the young, and associate with the aged and grave—to revere their counsel and advice—to receive kindly their seasonable admonitions and rebukes—to give up the pursuit of popularity—to be content at home among his own people—to abandon all village preaching, and never again to sleep out of his own bed, nor away from his wife—and, in short, to change his conduct all through. He also tells them how much he feels interested in their welfare, and proposes to send them a supply p. 13for a season; but begs them, for God’s sake, not to let the real cause of his expulsion be made known. In concluding he hopes that his confessions, promises of amendment, and professions of repentance will, at length, restore him to Banbury.
The last letter Mr. Church wrote to Banbury, from Birmingham, was to arrange some matters about his family following him up to London; and appears to have been written in great hurry and confusion. I have made but one extract from that, which is as follows:—He says to Mr. T. Gardenner, to whom he wrote, “They have been, (alluding, I suppose, to some persons from Kingham, having been at Warwick) and brought the accounts hither, and have set all the people in such confusion about me, so that a dear friend of mine, who was apprehensive for my personal safety, set off from thence, late as it was, and arrived here (Birmingham) at a very late hour, and his coming has thrown the whole family where I am into such confusion and disorder, that it was judged prudent for me to leave the town immediately, which I shall do accordingly, without delay. Look after my wife and the dear children, send her up by the first coach to London; she knows where to find me in town.”
I shall now give some account of the proceedings of the people at Banbury, as to drawing up the statement to be sent up to London, and the reason why it was kept back, after it was drawn up and written out by me, at the request of the people there. In the first place, every letter was copied verbatim, in the regular order in which they had passed between Mr. Church and them. To these was annexed a preliminary address, in the name of the principals of the congregation; the particulars already mentioned were stated, the various charges alledged, and then the conclusion they drew from the whole, which was couched in the following terms:—“We do not pretend to charge Mr. Church with having actually, and in the full extent of the thing, been guilty of the odious offence laid to his charge; but from the whole tenure of his conduct, his letters, and the various things that appear in evidence, we are constrained to believe, that he has discovered a most detestable propensity that way; and if what you receive in these documents are not sufficient proof to you of the same; if you choose to be at the expense of it, we can send you up a whole coach load of living witnesses to the same facts.”—Thus far the business had proceeded: all the papers were drawn up in order, and it only remained for them to be properly signed by the parties who p. 14were principally concerned in the investigation, particularly by the deacons of the church; in order to this they were read at a meeting of those parties, and generally approved. Messrs. J. and T. Gardenners, actually and readily signed their names to them; but Mr. Lambart, the acting deacon, positively refused to give his signature, and without it they could not be properly considered as the Churches act. At this, the other parties were very much displeased, but could not prevail on Mr. Lambart, by any means, to sign his name. The reason he alledged for not doing it was this, Mr. Church was indebted to him sixteen or seventeen pounds, and he said, that if those papers appeared in London against him, his friends there must all forsake him; and then he, Mr. Lambart, must loose his money, which he could not afford to do; and, therefore, until he had got that he would sign nothing against him; though, when he had got his money he did not care if Church was hanged; this much I heard Mr. Lambart assert. This caused a demur, and though the other parties all wished the papers to go, they could not without Mr. Lambart’s name, for the reason mentioned above. After some deliberations and consultations, it was represented by some, that they were likely to get into a deal of trouble if those papers were sent to London: that if Mr. Church was taken into custody, and had to undergo an examination, that they should have to attend as witnesses; and as they could not foresee all the inconveniences that might ensue both to themselves and also to Church; and as they had now done with him as their Minister, they finally agreed to suppress the papers, and leave him to get on in London in the best manner he could.
After my engagement at Banbury was fulfilled, I returned home; but when arrived in London, before the coach reached the inn at which it was to stop, a person called to the coachman, and inquired for my name; the coachman stopped and asked, if any passenger in the coach answered to that name: I answered, and was requested by the unknown person to accompany him to James’s-street, Covent-garden, where the congregation and minister were waiting for me, and would not proceed until I arrived. This appeared singular to me, but, guessing the reason, I went with him to the place. As soon as I arrived the service went on, and at the close of the sermon, the preacher addressed the people; and, pointing to me, told them that I was just come up from Banbury, where I had been a month with the people that Mr. Church had left, and that from me they might have a true account of what had passed. p. 15Then he spoke to me: “Do, dear brother, stand up and tell the people what you know about this affair;” and, having thus spoke, sat him down. All eyes were now on me, and I was obliged to rise and say something: I told the people I found myself awkwardly situated—just come from the coach—my thoughts uncollected on the subject—and an entire stranger both to them and Mr. Church, whom I had never seen; I wished to speak with caution—though I must confess that at Banbury there were reports in circulation very unfavourable to him, and proofs of his having acted with imprudence and indiscretion. I then mentioned what was said by the boys at Kingham, and begged to be excused from saying more. The Minister then made a very warm harrangue to the people at some length, and so the business terminated at that time.
The next evening I preached at a certain place in London, and after sermon the two Deacons of the place requested me to attend them to Rehoboath Chapel, where I was again interrogated by a Mr. White and another Minister. I told them some particulars which they seemed to get over very well. They then shewed me a letter, and asked me if I knew the hand writing, which I did. Strange as it may appear, this letter was from a person who was present at the meeting at Banbury, before mentioned, in answer to one they had wrote to him, in which he exonerated Mr. Church from every thing but a little imprudence in getting into debt, saying he was a good preacher, a good father, and a good husband, and adds, when you see him give my kind love to him.
Some months after this, when Mr. Church was at Chapel Court Meeting, I accepted of an invitation to take tea with Mr. Harper, proprietor of that Meeting. Mr. Niven went with me; upon Mr. Harper expressing a wish to be informed of every particular relative to the Banbury business, I said but little then; but observed that I should not have the least objection provided Mr. Church was present. This was agreed to, and a meeting was held in the vestry of Chapel-court Meeting. Here, for the first time, I saw Mr. Church. Mr. Love, Mr. Niven, Mr. Harper, Mr. Burbridge, and some others were present. Mr. Church and I were total strangers to each other; but in the presence of the meeting, I stated every particular that I have written in these pages; and the parties present all listened to the account. When I had done, I asked Mr. Church if I had done him any wrong? He said, he believed I had given a true statement; he also acknowledged the quotations from his letters to be correct. After this I heard him preach two p. 16evening Lectures in Chapel-court, and spoke to him and Mr. Burbridge, and this is all the acquaintance I ever had with him. I thought proper to mention these things in the presence of Mr. Church, that all who read this (now made public) may be assured they have a correct account of nothing more than what Mr. Church has acknowledged correct before so many witnesses. And I considered it needful to state my very slight knowledge of him, because some persons account of my being so often called upon to speak about him, have tried to make it out that I was an intimate acquaintance of his. But I hope that is sufficiently proved to be a false representation. I have made no comment on any part of the subject, nor do I intend to make any: every person must read and think for himself, and put that construction on the whole that appears most natural to him. Some will, perhaps, say why did you never make these things public before? I answer because I did not till now see it proper. And others will say, why keep the secret so long, and now divulge it after all? I answer, such I kept it while I thought it right to do so, and make it public for the satisfaction of those who wish to know both the beginning and conclusion of the whole matter.
T. L.
Just Published, Price Two Shillings.
THE TRIAL AND CONVICTION OF JOHN CHURCH, the Preacher or the Surrey Tabernacle, Borough Road, at the Surrey Assizes, at Croyden, on Saturday, the 16th of August, 1817, for an Assault with Intent to Commit an UNNATURAL CRIME. Taken in Short Hand, by a Barrister. The profits arising from this Publication will be given to the Prosecutor to assist in defraying the expenses of the Prosecution. London: Printed and Published by Hay and Turner, 11, Newcastle Street, Strand; and may be had of W. Wright, Marsh-gate, Lambeth, and all Booksellers in Town and Country.
Also, Just published, price
Fourpence (entered at Stationers’ Hall),
HAY AND TURNER’S GENUINE EDITION OF
THE INFAMOUS LIFE OF JOHN CHURCH, the St. George’s Fields Preacher, from his Infancy up to his Trial and Conviction. With HIS CONFESSION, sent in a letter to the Rev. Mr. L—, two days after his Attack on Adam Foreman, at Vauxhall; with Remarks on it, by the same Gentleman. To which are added, HIS LOVE EPISTLES TO E— B—; with various other Letters, particularly one to Cook, of Vere-street Notoriety!
Printed and published by Hay and Turner, No. 11, Newcastle-street, Strand; and may be had of all Booksellers.—None are Genuine but those published by Hay and Turner, they having the Original Letters in their possession.
~~~~~~~~~~~~~~~~~~~~~~~~~~
Hay and Turner, Printers, Newcastle-Street, Strand.
[5] We are informed that Church belongs to that sect called Antinomians, which is that described by the Rev. John Evans in his “Sketch of the Denominations of the Christian World”:—
“The Antinomian derives his name from Anti and Nomos; signifying, against, and a law, his favourite tenet being, that the law is not a rule of life to believers. It is not easy to ascertain what he means by this position, but he seems to carry the doctrine of imputed righteousness of Christ and salvation by faith without works to such lengths as to injure, if not wholly destroy the obligation to moral obedience. Antinomianism may be traced to the period of the reformation, and its promulgator was John Agricola, originally a disciple of Luther. The Papists in their disputes with the Protestants of that day carried the merit of good works to an extravagant length; and this induced some of their opponents to run into the opposite extreme. “This sect (say the Encyclopedia) sprung up in England during the protectorate of Oliver Cromwell, and extended the system of libertinism much farther than Agricola, the disciple of Luther. Some of their teachers expressly maintained, that as the elect cannot fall from grace nor forfeit the divine favour, the wicked actions they commit are not really sinful, nor are they to be considered as instances of their violation of the Divine Law; consequently they have no occasion to confess their sins, or to break them off by repentance. According to them it was one of the essential and distinctive characters of the elect that they cannot do any thing displeasing to God, or prohibited by Law.”
[7] Though Mr. Garrett wrote to me I had never seen him but once in my whole life, but he knew I was at Banbury.
[8] This Meeting was held at the house of Mr. Hall, at Banbury, whose letter will be found in page 8, of the Life of Church, published by us.
***END OF THE PROJECT GUTENBERG EBOOK THE ROD IN PICKLE***
***** This file should be named 58018-h.htm or 58018-h.zip******
This and all associated files of various formats will be found in:
http://www.gutenberg.org/dirs/5/8/0/1/58018
Updated editions will replace the previous one--the old editions will
be renamed.
Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for the eBooks, unless you receive
specific permission. If you do not charge anything for copies of this
eBook, complying with the rules is very easy. You may use this eBook
for nearly any purpose such as creation of derivative works, reports,
performances and research. They may be modified and printed and given
away--you may do practically ANYTHING in the United States with eBooks
not protected by U.S. copyright law. Redistribution is subject to the
trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full
Project Gutenberg-tm License available with this file or online at
www.gutenberg.org/license.
Section 1. General Terms of Use and Redistributing Project
Gutenberg-tm electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg-tm electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg-tm electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the
person or entity to whom you paid the fee as set forth in paragraph
1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg-tm
electronic works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the
Foundation" or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg-tm electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg-tm mission of promoting
free access to electronic works by freely sharing Project Gutenberg-tm
works in compliance with the terms of this agreement for keeping the
Project Gutenberg-tm name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg-tm License when
you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg-tm work. The Foundation makes no
representations concerning the copyright status of any work in any
country outside the United States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg-tm License must appear
prominently whenever any copy of a Project Gutenberg-tm work (any work
on which the phrase "Project Gutenberg" appears, or with which the
phrase "Project Gutenberg" is associated) is accessed, displayed,
performed, viewed, copied or distributed:
This eBook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no
restrictions whatsoever. You may copy it, give it away or re-use it
under the terms of the Project Gutenberg License included with this
eBook or online at www.gutenberg.org. If you are not located in the
United States, you'll have to check the laws of the country where you
are located before using this ebook.
1.E.2. If an individual Project Gutenberg-tm electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase "Project
Gutenberg" associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg-tm
trademark as set forth in paragraphs 1.E.8 or 1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg-tm License for all works
posted with the permission of the copyright holder found at the
beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg-tm work in a format
other than "Plain Vanilla ASCII" or other format used in the official
version posted on the official Project Gutenberg-tm web site
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original "Plain
Vanilla ASCII" or other form. Any alternate format must include the
full Project Gutenberg-tm License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works
provided that
* You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is owed
to the owner of the Project Gutenberg-tm trademark, but he has
agreed to donate royalties under this paragraph to the Project
Gutenberg Literary Archive Foundation. Royalty payments must be paid
within 60 days following each date on which you prepare (or are
legally required to prepare) your periodic tax returns. Royalty
payments should be clearly marked as such and sent to the Project
Gutenberg Literary Archive Foundation at the address specified in
Section 4, "Information about donations to the Project Gutenberg
Literary Archive Foundation."
* You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or destroy all
copies of the works possessed in a physical medium and discontinue
all use of and all access to other copies of Project Gutenberg-tm
works.
* You provide, in accordance with paragraph 1.F.3, a full refund of
any money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days of
receipt of the work.
* You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg-tm electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from both the Project Gutenberg Literary Archive Foundation and The
Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm
trademark. Contact the Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
electronic works, and the medium on which they may be stored, may
contain "Defects," such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg-tm
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg-tm work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg-tm work, and (c) any
Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at
www.gutenberg.org
Section 3. Information about the Project Gutenberg Literary
Archive Foundation
The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state's laws.
The Foundation's principal office is in Fairbanks, Alaska, with the
mailing address: PO Box 750175, Fairbanks, AK 99775, but its
volunteers and employees are scattered throughout numerous
locations. Its business office is located at 809 North 1500 West, Salt
Lake City, UT 84116, (801) 596-1887. Email contact links and up to
date contact information can be found at the Foundation's web site and
official page at www.gutenberg.org/contact
For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
gbnewby@pglaf.org
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular
state visit www.gutenberg.org/donate
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate
Section 5. General Information About Project Gutenberg-tm electronic works.
Professor Michael S. Hart was the originator of the Project
Gutenberg-tm concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg-tm eBooks with only a loose network of
volunteer support.
Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.
Most people start at our Web site which has the main PG search
facility: www.gutenberg.org
This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.