The Project Gutenberg eBook of Ultima Thule, vol. 1, by Richard F. Burton..

BY
RICHARD F. BURTON.

With Historical Introduction, Maps, and Illustrations.

VOL. I

WILLIAM P. NIMMO.
LONDON: 14 KING WILLIAM STREET, STRAND;
AND EDINBURGH.
1875.
{iv}

EDINBURGH:
PRINTED BY M‘FARLANE AND ERSKINE,
ST JAMES SQUARE.
{v}

DEDICATION.

Be pleased to accept this very inadequate return for the varied information with which you have favoured me, and for all your hospitality and kindness to me at Edinburgh and elsewhere.

You are so well known as a traveller in Iceland, and as a warm and generous friend to the Icelander, that you will not be held responsible for my over freedom of speech, nor for any unpopular opinions expressed in the pages honoured by bearing your name.

PREFACE.

According to the fashion of the day, this volume should have been published two years ago, shortly after my return from Iceland. The truth is that before the second third had been written, I found a large fallow of pre-historic study, the Castellieri of Istria, and I could not help putting hand to the work at “Iceland’s” expense. But this much of delay is, methinks, a disadvantage rather in popular prejudice than in point of fact. The loss of freshness brings with it not a little gain. Whilst all the scenes and events of a journey, during and immediately after its progress, appear like an unartistic sketch, confused and without comparative distance; time gives perspective, and relation of details, and distinction of light and shade. Moreover, in treating of Iceland there is present danger of misleading the reader, unless due reflection correct hasty work. The subject is, to some extent, like Greece and Palestine, of the sensational type: we have all read in childhood, about those “Wonders of the World,” Hekla and the Geysir, and, as must happen under the circumstances, we have all drawn for ourselves our own Iceland—a distorted and exaggerated mental picture of what has not met, and will not meet, the eye of sense. Moreover, the travellers of the early century saw scenes of thrilling horror, of majestic grandeur, and of heavenly beauty, where our more{x} critical, perhaps more cultivated, taste finds very humble features. They had “Iceland on the brain,” and they were wise in their generation: honours and popularity await the man who ever praises, the thorough partisan who never blames. But not the less our revulsion of feeling requires careful coercion: it always risks under-rating what we have found so much over-valued, of tinging neutral-hued sobriety with an angry flush of disappointment.

I went to Iceland feeling by instinct that many travellers had prodigiously exaggerated their descriptions, possibly because they had seldom left home. “The most difficult and expensive country in the world” would certainly prove cheap and easy after the Andes and the Haurán. What could be made of “giddy rapid rivers” at most three feet deep, and if deeper provided with ferries? Yet the “scare” had succeeded in making a deep impression: one tourist came to Iceland prepared to cross the streams “in buff,” and firmly determined on no account to climb a scaur. “The ruts are only one danger of Icelandic travelling, the danger is crossing the streams,” says a modern author—how his descriptions were derided by a couple of English officers who had ridden about the Himalayas! What could I think of the “stupendous precipice of Almannagjá,” of the “frightful chasm,” of the “dreadful abyss, causing the most disagreeable emotions,” when also told that men ride up and down the side? Yet another says, “rush for your life” from the unfortunate Strokkr; whilst we are actually threatened with perils of polar bears—half-starved wretches floated ashore upon ice-floes to be slaughtered by the peasants with toy scythes before they can stretch their cramped and numbed limbs. The “horrific deep chasms” of the Reykjavik-Hafnafjörð road, and the popular sketches, affected me with extreme incredulity. A friend described to me life in Iceland as living in a corner, the{xi} very incarnation of the passive mood; and travelling there as full of stolid, stupid risks, that invite you to come and to repent coming, not like the swiftly pursuing or treacherously lurking perils of tropical climes, but invested with a horror of their own—such was not my experience.

Shortly after returning to England, I published, in the columns of the Morning Standard (October to November 1872), two letters for the benefit of intending tourists and explorers. Written in the most sober and realistic style, and translated into many of the languages of Europe, they gained for me scant credit at home. “Old Identity” again kicked against the goad of “New Iniquity,” and what could I expect? Mackenzie and Henderson, who would “feast wondering eyes” upon everything and everybody, had set the example of treating Iceland as an exceptional theme. They found followers: even the hard-headed Scot gallops between Reykjavik and Thingvellir along the edge of a “dreadful precipice,” where I saw only the humblest ravine; and travellers to the age-weary, worn-out Geysir rise at midnight in their excitement to sing those “grand old psalm-tunes, such as York and the Old Hundredth.” Need it be said that Mr Cook’s pilgrim-tourists have done exactly the same thing in the Holy Land?

My matter-of-fact notions were set down as the effects of “Peter Porcupine,” over-“combativeness,” and the undue “spirit of opposition” that characterises an Objector-General, with the “morbid object of gaining popularity by stating something new”—a hasty judgment, which justifies me in writing these volumes, and in supporting my previously expressed views. I can appeal for confirmation to the dozen intelligent English tourists who were in Iceland at the same time as myself: all united with me in deriding their previous conceptions, and in forming the estimate here offered to the public.{xii}

My plan throughout this volume has been as follows: The reader, not the critic, is assumed to know as little about the island as its author did before visiting it; and the first impressions are carefully recorded, not only as a mise en scène, but for conciseness’ sake, so that only differences, not resemblances, may require subsequent notice. Thus the capital and its environs are painted at some length, whilst most authors simply land at the little port, and set out at once for the interior. The cruise to the north coast, and the “Cockney trip” to Hekla and the Geysir are related with less circumstance, but I have added itineraries, as such details have not yet appeared in English. The journey through the eastern country claims considerable space. Critics tell us that African travellers have so much trouble to reach the Unexplored Regions, that they are apt to report all they see at wearying length, and to empty the contents of their journals upon the public. But every mile of new, or even comparatively new, ground deserves careful topographical notices: let the general reader “skip” such photos if he likes, but let them be written at least for the purpose of future comparison. Again, the Icelanders may complain, like the Swiss, that, whilst their country has become a touring-field to Europe, scant attention is paid to themselves. I have endeavoured to remedy this grievance by ethnological descriptions; and though it has been my desire to speak of things, and states of things, not of persons, it has been impossible at times to avoid personalities. And, whilst a wanderer knowing only enough of the language to express his humble wants, whose travels have been limited to a single fine season, has little right ex cathedrâ, to pronounce, even in this scanty community, upon religion and politics, upon commerce and civilisation; he is fully justified in quoting as his own the judgments formed by consulting experts and authorities, upon whom his experience, and that “sixth sense” developed{xiii} by the life-long habit of observation, have taught him to rely.

There is still much to be done in Iceland, and I flatter myself that the fifteenth chapter, which shows my only attempt at actual exploration, will supply adventurous men with useful hints. The geography, especially of that huge white blot, the south-eastern part, is unknown; and a tyro can be usefully employed there in collecting specimens of botany. The meteorology, again, is highly interesting—does the cold in the “Insula quæ glacialis dicitur” increase, as some have supposed, the effect of the “precession of the equinoxes, the revolution of the apsides, variations in the excentricity of the earth’s orbit,” etc.? Or has it increased at all since Saga times? Evidently it would be most interesting to compare the Icelandic glacier-formations with those of Switzerland; and to determine if the rules laid down by the “De Saussure of Great Britain,” the late Professor David Forbes, by Professor Tyndall, and by Mr Whymper, the conqueror of the mighty Matterhorn, are here applicable. As anthropologists, we ask why a people once so famed for arms, if not for arts, has almost disappeared from the world’s history—is the change caused by politics or religion; is it the logical sequence of monarchy or “media,” of icy winters, of earthquakes and volcanoes, of pestilence and famine? We are curious to learn why a noble poetry should have ceased to sing. And as we have dwelt upon the past, so we would speculate upon the future of the Scandinavian race, which is supposed to be tending to reunion in its old homes, and which, as it enlarges its education, will, like the Slav, take high rank in the European family.

The main object of the book, however, has been to advocate the development of the island. Sensible Icelanders freely confess that the life-struggle at home is hard, very hard, and that the “Alma Mater” is a “Dura Mater,” but they have not{xiv} suggested any remedy for the evil. I hold three measures to be absolutely necessary; the first is the working of the sulphur deposits—not to mention the silica—now in English hands; the second, a systematic reform of the primitive means and appliances with which the islanders labour in their gold mines, the fisheries; and, thirdly, the extension of the emigrating movement, now become a prime need when the population is denser than at any period of its thousand-year history. Concerning that “make-shift,” the pony traffic, and the ill-judged export of sheep and black cattle, ample details will also be found.

No care has been omitted in securing for these pages as much correctness as the reader can expect. Mr Robert Mackay Smith, of Edinburgh, whose name I have placed, with permission, at the beginning of this volume, obliged me with the details of his own travels. Dr Richard S. Charnock, whose extensive reading and access to libraries fit him well for the task, assisted me in the Introductory Section, which treats of Thule. Mr Gwyn Jeffreys kindly examined my little collection of shells; Mr Alfred Newton was good enough to suggest hints concerning a possible “last of the Gare-fowl;” and Mr Watts, of Vatna-, or rather Klofa-, Jökull fame, gave me a list of his stages. My fellow-traveller, Mr Alfred G. Lock of Roselands, kept me thoroughly well posted, at great trouble to himself, in ephemeral literature concerning Iceland. When preparing my manuscript for the press, I found that the notes showed various lacunæ and want of details resulting from lack of time: Mr Jón A. Hjaltalín of the Advocates’ Library, Edinburgh, whose name is sufficient recommendation, consented to become my collaborateur in working up the Introduction; and Mr A. H. Gunlögsen has revised the sheets in my absence from home. Of the late Dr Cowie I shall speak in another place. Mr Vincent courteously placed his paper on “Sulphur in Iceland,” at my disposal; and{xv} Mr P. le Neve Foster, Secretary of the Society of Arts, allowed me to borrow from it or to reprint it. Mr William P. Nimmo has brought out the book in the most handsome and liberal form. I thank these gentlemen from my heart, and, at the same time, I warn my readers that all sins of commission and omission occurring in these pages, must be charged upon the author, and the author alone.

Allow me to conclude this necessary preliminary ramble with the lines of good “old Dan Geffry:”

CONTENTS.

INTRODUCTION.
SECTION I.
Of Thule
	page
Thule, Poetical and Rhetorical,	2
Strabo, Mela, Pliny, Ptolemy,	3
Thule, part of Great Britain,	11
Thule = Scandia,	23
Thule = Iceland,	25
Thule (Etymology of),	32
SECTION II.
Physical Geography of Iceland.
Genesis and Geology,	35
Hydrography,	53
Climate,	55
Chronometry,	70
Summary,	75
SECTION III.
Historical Notes,	78
SECTION IV.
Political Geography of Iceland.
General Considerations,	113
Divisions,	116{xviii}
Judicial Procedure,	120
SECTION V.
Anthropology.
Statistics,	122
General Considerations,	130
Personal Appearance,	131
Character,	137
Society,	141
The Family,	148
Diseases,	151
SECTION VI.
Education and Professions.
Education,	155
Professions,	162
SECTION VII.
Zoological Notes, etc.
Animals Wild and Tame,	169
Notes on the Flora,	175
Agriculture and Cattle-Breeding,	179
Fisheries and Fishing,	189
Industry,	198
Emigration,	208
SECTION VIII.
Taxation, etc.
Taxation,	209
Coins,	215
Weights and Measures,	218
Communication and Commerce,	219
Visit to the Store,	225
Prices and Imports,	230
SECTION IX.
Catalogue, etc.
Catalogue-Raisonné of Modern Travels in Iceland, {xix}	235
Preparations for Travel,	260
CHAPTER I.
The Steam-Ship “Queen”—The Orkneys and Maes Howe—The Shetlands and the Færoe Islands,	267-300
Note on Stone Implements,	300-306
CHAPTER II.
The Landfall—Fishing Fleet—To Reykjavik,	307-329
CHAPTER III.
Reykjavik—The Suburbs—The Lodging-House—The Club and the Way we spend the Day,	330-347
CHAPTER IV.
Sunday at Reykjavik—Drinking in Iceland,	348-362
CHAPTER V.
Visits—Convivialities—The Catholic View of the “Reformation”—Surtar-brand—The Home-Rule Party,	363-380

LIST OF ILLUSTRATIONS.

ULTIMA THULE;
OR,
A SUMMER IN ICELAND.

INTRODUCTION.

SECTION I. OF THULE.

The author hopes to make it evident that “Thule” was used according to date in five several senses—a sufficient reason for the confusion which has so long invested the subject. It has been well remarked that no place is more often mentioned by the ancients than the “island hid from us by snow and winter;” and yet, that no position is more controverted.[1] There has been a “King of Thule,” and now there is a “Princess of Thule,”—but where and what is “Thule?”

It will take some time to clear up the darkness which has been heaped by a host of writers upon “Thule,” and we will begin by distributing the debated word.

Firstly, It was attributed poetically, rhetorically, and per synecdochen, to the northern “period of cosmographie,” and to its people, real or supposed.

Secondly, It was applied to Iceland, and to Iceland only, from the earliest ages of its exploration.{2}

Thirdly, In the centuries when imperial Rome extended her sceptre to the north of “the Britains;” it was given to the outlying parts, Ireland, Scotland, the Orkneys, the Shetlands, and features known only to fabulous geography.

Fourthly, The later Roman writers prolonged it to the “Scania Island,” modern Norway, Sweden, and Lapland. This Thule should be called “Procopiana.”

Fifthly, Between the establishment of Christianity in England, and the official or modern rediscovery, the term Thule was once more, as of old, limited to Iceland.

I.

“THULE,” POETICAL AND RHETORICAL.

The following are popular instances of Thule used in its first sense, the remotest part of the septentrional world, when it was a “fabulosa non minus quam famosa insula.” Virgil has only one allusion to it (Georg., i. 30, 31):

The work of Ctesias here referred to is little known: Thule would hardly enter into Persica and Indica (B.C. 400). Of Diogenes presently. Samnonicus Sorenus was a writer put to death by command of Caracalla (Notes and Queries, t. ii., v. 119, p. 301).

L. Annæus Seneca (ob. A.D. 65) first re-echoes Virgil in the{3} celebrated “prophetic verses,” whose sense has been extended to the New World:

Ammianus Marcellinus (ob. circ. A.D. 390) uses (History, lib. xviii., 6, 31) the adage, “Etiamsi apud Thulen moraretur Ursicinus.”

II.

STRABO, MELA, PLINY, PTOLEMY.

Entering upon the second phase of the subject, it is advisable to consider what has been written concerning Thule, by the four patriarchs of classical geography. With Strabo Thule is Iceland; in Mela it is indefinite; and to Pliny and Ptolemy it is part of Britain, with an arrière pensée of Iceland: of Pytheas and Eratosthenes we must also say a few words.

Strabo.

Strabo (nat. B.C. 54; Introduction, vol. i., p. 99, Hamilton and Falconer’s translation, Bohn, 1854) tells us, § 2:

In book ii., chap. 4, §§ 1, 2, he thus disposes of Pytheas (“by whom many have been deceived”):

The whole question evidently hinges upon the credibility of Pytheas Massiliensis, who travelled about the time of Alexander the Great. It has been ably argued, pro and con, by a host of writers, and in our day by the late Sir G. C. Lewis (Astronomy of the Ancients, p. 467, et seq.), and by Sir John Lubbock (Prehistoric Times, p. 59). But the dispute has not been settled. I would remark that the old traveller’s account is consistent enough.{6} He appears to place Thule under N. lat. 66° (assuming, as Strabo does, the tropic at 24°), a parallel which would pass through the north of Iceland. He is quite right about the absence of fruits. His spongy matter may have been ice-brash, Medusæ, the German meer-lungen, or even pumice-stone, which modern travellers have found floating in such quantities upon the sea, within reach of volcanoes, that their movements were arrested. We read that about a month before the eruption of A.D. 1783, a submarine vent burst forth at a distance of nearly seventy miles in a south-westerly direction off Cape Reykjanes, and ejected such immense quantities of pumice that the surface of the ocean was covered with it to the distance of 150 miles, and the spring ships were impeded in their course. Also when Herodotus, a Greek—whose world embraced the Eridanus or Amber River, the Tin Isles, the Arimaspians and the Hyperboreans—could confound snow with feathers, Pytheas, a Marseillais, might be allowed some latitude in describing glaciers. Poverty has not prevented the most audacious journeys; and discovery has been mainly the work of individuals. Geminus (Isagoge, etc., cap. 5) opines that Pytheas was taken to Iceland against his will. The barbarians showed him where the sun set on the shortest day, and rose again after a short interval. Then the sea began to thicken “pulmonis marini (πνεὑμονι θαλαττἱῳ) simile.” He afterwards heard that where the sun does not set, is the uttermost part of the world, and cannot be travelled over. Greek outrecuidance evidently hated to be taught by a kind of Gaul like Pytheas. Strabo, with his captious, bilious, and acrid criticism, is wrong, and Pytheas is right, in a highly important part of the question, the inhabitability of the island. In fact, sundry modern writers have declared that, as far as we have the means of judging, Strabo’s predecessors, Pytheas and Eratosthenes, were more correctly informed than he was concerning the geography of the western parts of Europe.[6] The learned{7} Isaac Casaubon (Commentaries upon Strabo) thus decides the question clean against his author: “Thule—non esse aliam quæ Islandia hodie dicitur, facile doctis viris assentior.” He adds that Eratosthenes held Pytheas to be an oracle, but when Polybius and others found his geography loose in points familiar to the Greeks, they pronounced him a liar, and rejected all he wrote.

I must therefore conclude that Pytheas, with all his fables, by Thule meant Iceland, and Iceland only; moreover, that he had acquired some knowledge of the island. Indeed Gosselin opined that both Pytheas and Eratosthenes had had access to the memoirs of some unknown ancient people to whom Europe and its seas were as well known as to ourselves. He argues that this people could not have been Babylonians, Phœnicians, Carthaginians, nor Egyptians. Bailly (Hist. de l’Astr. An., 1-3), entertaining a similar opinion, supposes them, after the fashion of the day, to be Antediluvians.

Mela.

Pomponius Mela (A.D. 41-54; De Situ Orbis, iii. 6) is our next authority. After mentioning Britannia and Iverna, the thirty islands of the Orcades, the seven Hæmodæ (Shetlands) fronting Germany,[7] and the Scandinavian Isle held by the Teutons,[8] he says:{8}

Pliny.

The next authority is Pliny (nat. A.D. 23, ob. A.D. 79), who makes Thule the northernmost British island. Both he and Cæsar (Bell. Gall., v. 13), placing Mona about N. lat. 66°, declare that the sun does not set in summer, but perpetually disappears during the winter solstice. To the former phase Cæsar assigns thirty days, Pliny six months (senis mensibus). The great natural philosopher mentions the Massilian traveller without abusing him:

With these passages before us, it is easy to understand why popular writers generally assume Pliny’s Thule to be the Shetland Isles. But he evidently confirms the account of Pytheas, and adds the significant detail about the Cronian or Frozen Sea. It is well established that the ocean south of Iceland is not icy, whilst the northern and western shores are often frost-bound.

Ptolemy.

Claudius Ptolemy, the Pelusian (flor. A.D. 159-161) notices θούλη in nine places. After correcting (book i., chap. 20, §§ 7, 8,[11] = p. 17 [12]) the errors of Maximus of Tyre, he says (book i., chap. 24, § 4, = p. 19): “Consequently also the parallel passing through Thule shall be laid down as ν β’ (52) sections from η το ζ η, along the lines of latitude ξ, ο, π.” The same chapter (§ 6, = p. 20) tells us, “Also shall be comprehended the interval between ο and κ southwards, that is, between the parallels passing through Thule and through Rhodes κ ζ (27) sections.” Thirdly, the same chapter (§ 17, = p. 22) continues: “κ, through which shall be described the line (of latitude) defining the north, and falling on the island of Thule.” Fourthly, in the same (§ 20, = p. 22), we find: “And as τὸ μῆκος (the longitude) is commensurable with τὸ πλάτος (the latitude), since upon the sphere whose great circle is five, of these the parallel passing through Thule is about β and δ´” (2¼).

Thus Ptolemy’s Thule is a long narrow island, 160 by 35 miles, and his description, despite the times in which he wrote, is applicable rather to North Britain and even to Iceland, than to Scandinavia. He is consistent in his assertions: (1.) That Thule is an island; (2.) That its northernmost point extends to 3° 17´ south of the Polar circle (66° 32´); (3.) That it lies north of the Orcades.[15] Manifestly we cannot rely upon the longitudes, Ptolemy’s first meridian being still sub judice. The late Mr{11} Hogg suggested [16] that the zero of longitude was not, as usually assumed, at Ferro in the Fortunate Islands (W. long. (G.) 24° 23´ 40´´ to 24° 34´), but at “S. Antonio, Cape Verd Islands” (read São Antão [17]) in W. long. (G.) 25° 2´ 40´´ to 25° 25´ 45´´—a change which would give in round numbers a difference of fifty miles.[18] Nothing more need be added upon this head. Pytheas and Eratosthenes evidently referred to Iceland; Mela did the same in making it front Bergen; Pliny heard of it when he relates that from Nerigos persons embark for Thule; and neglecting Ptolemy’s latitudes and longitudes, his description tallies best with Iceland.

III.

THULE, PART OF GREAT BRITAIN

Of Thule applied to some part of Great Britain we have a multitude of instances, which are ably and lengthily brought together by Sir Robert Sibbald.[19] Our writer begins by establishing the fact that the ancients connected the idea of darkness with the north.

And Pub. Papinius Statius (nat. circ. A.D. 61; Sylv., iii., Ad Claudiam Uxorem, v. 20):

Strabo (book ii., chap. 4, § 8) is quoted to show by Pytheas, that Thule is “one of those islands that are called British,” and we have seen Strabo’s own opinion that it lies farther south than where the Massilian placed it. He quotes Catullus (B.C. 87; Ad Furium Carm., xii.):

to show that the Britons were the northernmost people then known. Due use is made of Silius Italicus (nat. circ. A.D. 25; Punic, lib. xvii., 417, 418):

for it appears from Cæsar’s Commentaries, that the bluish colour and the fighting out of hooked chariots were in use among the inhabitants of Britain. Pliny also (N. H., iv. 30) treats of Thule in the same chapter where he treats of the British Isles, “ultima omnium quæ memoratum est Thule.” Tacitus says (Agric. Vita, cap. x.) when the Roman navy sailed about Britain, “dispecta est et Thule.”[20] {13}

‘Ireland, properly so called, was the first of the British Isles which got the name Thule, being the first that the Carthaginians met with as they steered their course from Cadiz to the west; and hence it is that Statius (Ad Claud. Uxor., lib. iii., v. 20) calls Thule ‘Hesperia,’ and it seems to be the same that is said by (the pseudo) Aristotle (Liber de Mirab. Auscult) to have been discovered by the Carthaginians when he speaks thus (lxxxv.):

And Bochartus (Geog. Sac.) confirms this by what he observes, that an ancient author, Antonius Diogenes,[22] who wrote twenty-four books of the strange things (or Incredibilities) related of Thule,[23] not long after the time of Alexander the Great, had his history from the Ciparis Tables, dug at Tyre out of the tombs of Mantinea and Dercilis (Dercyllides), who had gone from Tyre to Thule, and had stayed some time there. But though this be the first Thule discovered by the Carthaginians, yet it is not that mentioned by the Roman writers, for they speak of the Thule which the Romans were in and made a conquest of, but it is certain they were never in Iceland properly so called.{14}

Now the father of Crispinus, to whom he writes, was Vectius Bolanus, governor of Britain, A.D. 69, under Vitellius (as Tacitus informs us), which is clearly proved by the same poet (Sylv., v. 2, 140-143):

The words ‘Caledonios’ and’ trucis incola terræ’ clearly show that by Thule is meant the north part of Britain, which was then possessed by the Picts, designed by the name ‘Caledonios,’ and by the Scots, designed as ‘trucis incola terræ,’ the same epithet that Claudian (De Bell. Get., 416) gives to the Scots in these verses:

is also to be understood. Of this the best exposition is taken from Tacitus (Agric., xxi.):

“Claudian (De III. Consul. Honor., 52-56) yet more particularly gives the name of Thule to the north part of Britain:

where, by placing the Moors and Britons as the remotest people then known, and mentioning the Scots and Picts as the inhabitants of Thule and Ierne, he demonstrates clearly that Thule is the north part of the isle of Britain, inhabited by the Scots and Picts. For this Ierne, or, as some read it, ‘Hyberne,’ can no way be understood of Ireland properly so called; first, because Ireland can never deserve the epithet ‘glacialis,’[25] since, by the testimony of the Irish writers, the snow and ice continue not any time there; secondly, the Romans were never in Ireland, whereas, according to the above-mentioned verses, Theodosius passed over the Friths of Forth and Clyde, called by him ‘Hyperboreæ undæ,’ and entered Strathearn, which to this day bears the name Ierne; in which Roman medals are found, and the Roman camps and military ways are to be seen—the undoubted testimonies of their being there; and therefore is so to be understood in the same poet’s lines upon Stilicho (see De Laud. Stilich., lib. ii., 250-254), who was employed in the British war:

Now, Tethys in these verses, and the ‘undæ Hyperboreæ’ in the verses before mentioned, cannot be understood of the sea between Scotland and Ireland, for Ireland lies to the south of the Roman province, and the situation of the Scots’ and Picts{16}’ country is to the north of it; for it was separated by the two Friths of Forth and Clyde from the Roman province, which clearly shows it was to be understood of them: the same thing that is also imported by the words ‘Hyperboreas undas’ and ‘remis;’ for these cannot be understood of the Irish Sea, which is to the south of the Roman province, and is very tempestuous, and cannot so well be passed by oars as the Friths of Forth and Clyde. And the same poet has put this beyond all doubt (in the verses before quoted, De Bell. Get., 416).

“For were it to be understood of the Irish Sea, then the wall and the ‘prætenturæ’ (legio prætenta) should have been placed upon the Scottish shore that was over against that country, which is called Strathearn now, and is the true Ierne not only mentioned by Claudian, but also by Juvenal in these verses (I. Sat., ii. 160):

“That this Thule was a part of Britain, the Roman writers seem to be very clear, especially Silius Italicus in the verses before quoted.

“But to make it appear which part of Britain the Thule was which is mentioned by the Romans, it will be fit to see to which part of Britain the epithets attributed by writers to Thule do best agree. First, then, it was a remote part, ‘ultima Thule,’ as if this were the remotest part of Britain; so Tacitus (Agric., xxx.) brings in Galgacus expressing it, ‘We, the uttermost bounds of land and liberty,’ etc. Then Thule was towards the north, and so was this country with respect to the Roman province; and, thirdly, it might deserve the name Thule (darkness), because of its obscure and dark aspect, it being in those days all overgrown with woods. Fourthly, the length of the day annexed to Thule: and, upon this account, it must be the country to the north and to the east of Ierne, by the verses of Juvenal before mentioned (V. Sat., xv. 112).

“Another property of Thule given by Tacitus (loc. cit.) is that about it is ‘mare pigram et grave remigantibus,’ which agrees indeed to the sea upon the north-east part of Scotland, but not{17} for the reason that Tacitus gives, i.e., for want of winds, but because of the contrary tides which drive several ways, and stop not only boats with oars, but ships under sail.

“But Thule is most expressly described to be this very same country that we treat of by Conradus Celtes:

“This same epithet Claudian (see p. 15) gives to Ierne, when he calls it ‘Glacialis Ierne;’ and this Thule he makes to be encompassed ‘suis Orcadibus,’ which isles lie over-against it; and a little after he gives it the like epithet with ‘mare pigrum.’

And afterwards he makes the Orcades to lie over-against this Thule, and seems to have in his eye the skerries and weels in Pictland (Pentland?) Frith in these lines:

“But the clearest testimony of all we owe to Arngrimus Jonas (Specimen Islandicum, A.D. 1593),[27] when he brings in the verses of Fortunatus (lib. viii., cap. 1), who sings of St Hilarion (ob. A.D. 372):

“And then reckoning up the several nations enlightened by him, he mentions Britain amongst the rest:

“To which he adds, ‘From whence it may fairly enough be inferred that either Britain or (as Pliny will have it) some island of Britain was the ultima Thule.’ And afterwards, ‘To confirm the opinion of Pliny and his followers, who will have some of the British Isles, or particularly, that farthest in the Scottish dominions to be Thule, I must acknowledge that the history of the kings of Norway says the same thing, in the life of King Magnus, who, in an expedition to the Orcades and Hebrides and into Scotland and Britain, touched also at the Island of Thule and subdued it.’

“By all this, I think, it appears sufficiently that the north-east part of Scotland, which Severus the emperor and Theodosius the Great infested with their armies, and in which, as Boethius [29] shows us, Roman medals were found, is undoubtedly the Thule mentioned by the Roman writers; and this also, if we believe the learned Arngrimus Jonas, was meant by Ptolemy, where he saith, that, to the twenty-first parallel drawn through Thule by Ptolemy, the latitude answers to 55° 36´, so that our country in those ancient times passed under the name of Thule and Hibernia, and the ‘Hiberni et Picti, incolæ Thules’ are the same people who were afterwards called Scots.[30]

“I shall only add one remark more, and that is, that we need not have recourse for the rise of the name Scot, to the fabulous{19} account of the monks who bring it from Scota, Pharaoh’s daughter, married to Gathelus; since without that strain, if it be granted that the country was once called Thule, which in the Phœnician language signifies ‘darkness,’ we have a very fair reason for the name Scotia, which signifies the same in the Greek tongue. And it is very well known that it was usual with the Greeks (who next to the Phœnicians were the best navigators) not only to retain the Phœnician name of the place, but likewise to give one in their own language of the same import; and since the learned Bochartus has very ingeniously deduced the Greek name of the whole island, Βρετανικὴ, from Bratanack and Barat anac,[31] in the Phœnician tongue signifying ‘a land of tin’ (which the Greeks not only reduced to their own termination, but likewise called the British isles [32] Κασσιτερίδες, that is, ‘lands of tin,’[33] which is the signification of the Phœni{20}cian and Greek names); we may take the same liberty to derive the Greek name Scotia from Phœnician Thule;[34] but this is so fully treated of in the ‘Scotia Antiqua,’ that I need say no more.”

To these authorities may be added Silius Italicus (lib. iii., 597), who manifestly places “unknown Thule” about Scotland:

R. Festus Avienus (Descr. Orb. Ter.), metaphrasing Dionysius, treats of Thule when speaking of Britain, and yet gives “the unknown island” an Arctic day:

We have also the testimony of Richard of Cirencester (Ricardus Coronensis, ob. circ. A.D. 1401), who tells us (De Situ Britanniæ) that in the time of the later emperors, “Thule” was applied to Valentia or Valentiana, the district between the wall of Severus and the rampart of Antoninus, including the south part of Scotland, Northumberland, and a portion of Cumberland.

It might have been supposed that the distinct mention of the Orcades and Hebrides [35] by Pliny (N. H., lib. iv., cap. 30), and by Ptolemy (lib. ii., cap. 3, § 32, = p. 28), would have barred their claim to the classic title. This is far from being the case. John Brand (A Brief Description of Orkney, etc., Edin. 1701, Pinkerton, iii., p. 782), after quoting Claudian and Conradus{21} Celtes, with others who call Thule “Britannicarum insularum septentrionissimam,” thus disposes of Iceland:

The Shetland claimants take another line of argument. Eutropius (A.D. 330-375, lib. vii.) makes the emperor Claudius, during his invasion of Britain (A.D. 43) annex the Orkneys: “Quasdam insulas etiam ultra Britanniam, in oceano positas, Romano imperio addidit, quæ appellantur Orcades.” Pliny, they say, endorses Pytheas Massiliensis, who writes that Thule is six days’ sail north of Britain. Tacitus (loc. cit.) declares that Agricola sailed round Britain, conquered the Orcades, and saw Thule. The latter cannot be the Orcades or Hebrides, because both are mentioned by Pliny, and as their northerly point is not so far north as Cape Wrath, they could hardly be described as “ultra Britanniam.” Caithness and other parts of Scotland are put out of court, since they are all to the south of Orkney, and therefore not beyond it. The Færoes and Iceland are excluded, because they were both too distant to be visited by the frail galleys of the Romans, unaided as they were, either by the compass or the science of navigation, and they could not possibly have been seen from Orkney. The same arguments apply to the Norwegian coast, which also is not an island, and is not situated north of Britain.

By this “process of elimination,” we are compelled to conclude that Shetland, and only Shetland, justifies the descriptions and allusions to the “Ultima Thule” contained in the Latin classics.{22} It consists of islands which, viewed from afar, might be mistaken for one. It lies north of the Orkneys, from some parts of which Foula the Fair Isle, or the bluff of Fitfulhead, can be seen in clear weather. A passage of six days would be a fair average in the primitive barks of the Romans, who were never much distinguished for seamanship. The more positive proofs are the Roman coins found in the country, according to Dr Hibbert (Description of the Shetland Islands, Edin. 1822), and the ruins of a fortification in the island of Fetlar, which the same authority declares to be a Roman camp.

It need hardly be observed that all these arguments are insufficient, and that the utmost they prove is the determination by Agricola and his men, that the venerable Thule was part of the Shetlands. Probably they saw only the loom of land to the north, and identified it with the “period of earth.” Possibly they might have been swayed by the verbal resemblance of Foula, which may be seen from the Orkneys: it is evidently Fogla or Fugla-ey, and the same desire to clear up a foggy point of geography, which made Abyssinian Bruce discover the sources of the Nile in the fountains of the Blue River, found Thule in “Fowl-isle.”[36] The opinion, however, has found supporters. Gaspar Peucerus (De Terræ Dimensione) declares that the Ptolemeian Thule is to be recognised in the Shetlands, which he heard “the sailors call Thilensel” (Fugl-insel?). Cellarius (Geog. Ant., ii. 4) discovers Thule in the island of Hjaltland (Shetland), or in the Færoe group, “quæ in eâdem fere latitudinem sunt.” He is followed by Probus (Com. on Virgil, ii. 358), who makes Thule the farthest of the Orcades; by the philosopher Petrus Ramus (de la Ramée); by Johannes Myritius, who rather cleaves to the end of Britain; by the learned Vossius, who prefers the Hebrides or Orcades; by Buchner (Ad Tacit. Agric., cap. 10); by Camden, by Gosselin, and others. Stephanus Byzantinus says: “Thule insula magna in oceano sub Hyperboreas partes, ubi æstivus dies ex viginti horis æqualibus constat, nox verò ex quatuor. Hyberna verò dies à contrario.” This calculation would place Thule three degrees south of the Polar circle, and would better suit the Færoe{23} archipelago (N. lat. 61° 23´ to 62° 26´ 40´´). Forcellini understands Cellarius also to refer to the Færoes; De Kerguelen Tremarec (Voyages) opines for Iceland.

IV. align="right"

THULE = SCANDIA.

It has been seen that Pliny (Nat. Hist., iv. 16) apparently separates Norway from Thule; moreover, that Ptolemy (ii. 3) confirmed by Agatharcides and Stephanus Byzantinus (lib. i., in extremis), whilst pointing to North Britain and to Scandia, or Scandinavia, in his time held to be an island,[37] and little known to the civilised world, adds details which rather belong to Iceland. On the other hand, it is evident that during the later Roman empire, Thule was applied to Scandinavia.

Procopius, the Byzantine historian (nat. circ. A.D. 500), leaves no doubt upon this point. He devotes to it a considerable space (lib. ii., De Bello Gothico, c. 15), and his account will be little abridged. After relating how a party of Heruli, when conquered by the Longobardi, passed through the lands of the Slavini, the Varni (Οὐάρνοι, al. Harmi), and the Dani (Δάνοι, al. Dacæ), till they reached the ocean, he makes them take ship and settle at Thule:

This description of Thule is evidently great Scandinavia, not little Iceland. Hence Ortilius (Thesaurus sub voc.) D’Anville, who rejects Iceland; Farnaby, Schœnning (Von Nordich. Land in Neue Allg. Welt-Gesch, vol. xiii., p. 14, et seq.); Rudbeck, who understands Sweden; Murray (loc. cit.); Wedel (Alhandlung über die “Alt-Scandinavische Gesch.,” p. 32, et seq.); Schlözer (Allg. Nordisch. Gesch, pp. 14, 16), Parisot, and other geographers, have referred the descriptions of Procopius especially to the Norwegian canton still called “Tyle-mark,” or “Tile-mark.” Maltebrun (iii. 6) prefers Jutland, on the continent of Denmark, part of which, he hears, is still termed “Thy” or “Thy-land.” Calstron believed that all Scandinavia was meant. Celtes (Schardius, Basil ed., p. 59) makes Iceland “one of the isles of the ocean,” together with Scandia, Dania, Suecia, etc. Adelung (Mithridates) supports the claims of Norway. Others go as far as Lapland, and even Greenland has not been without claimants to the honour. Yet in the sixth century, Jornandes (De Origine Actuque Getarum Liber, p. 393, Basle edition of 1531), after mentioning the thirty-four Orcades, says, “Habet et in ultimo plagæ occidentalis aliam insulam nomine Thyle, de quâ Mantuanus, Italia, ‘tibi serviat ultima Thyle,’” and he carefully distinguishes it from the “ampla insula nomine Scanzia.”[40]

V.

THULE=ICELAND.

It has been shown that the accounts of Pytheas, supported by details from Pliny and Ptolemy, refer only to Iceland. They are confirmed by the following authorities. In Caius Julius Solinus (A.D. 230; 2 vols. fol., Traj. ad Rhenum, 1689), we find Thule five days’ sail from Orkney, and we cannot allow less than 100 knots for the δρόμος νυχθήμερος, or a total of 500 direct geographical miles; the run from northern Orkney to the south{26} coast of Iceland being about this distance. The Polyhistor, held an oracle in the Middle Ages, adds (chap, xx., lll):

Isidorus Hispalensis (A.D. 600-636; Orig. Seu Etym., xiv. 6; Opera Omnia, fol., Parisiis, 1601) appears to repeat Pliny:

The last sentence of the bishop being emphatically true in winter. Other authorities who identify Thule with Iceland, are Cluverius (Germ. Ant., ii. 39), Harduin and Dalechamp (Ad Plin.), Bougainville (c. 1, p. 152), Hill (Ad Dionys.), Penzel (Ad Strab.), Pontanus (Chorog. Dan. Descrip., p. 74), Isaac Thilo (Dissert., Lips., A.D. 1660), Gerhard Mercator, and Mannert (Geog., i., p. 78), to mention no others. Martin (Histoire des Gaules, i. 159) takes the Gauls to Iceland.{27}

In the ninth century we have positive evidence that Thule had returned to its oldest signification, Iceland. The monk Dicuilus, who wrote in the year 825,[43] relates that thirty years before that date (A.D. 795) he had seen and spoken with several religious who had inhabited the island of Thule between February and August. He asserts that Iceland and the Færoes had been discovered by his countrymen; and his calculation of the seasons and the days at different times of the year, together with the assertion that a day’s sail thence towards the north would bring them to the Frozen Sea, shows that “Iceland, and Iceland alone, could have been the island visited by the anchorites.”

The Domesday Book of the north, the “Landnámabók,” whose lists of 1400 places and 3000 persons were drawn up by various authors in the twelfth century, supported, according to Mr Blackwell (note, p. 189), “by other ancient Icelandic documents,” simply states (Prologus, p. 2), “Before Iceland was settled by the Northmen there were men there called by the Northmen Papæ. These men were Christians, and are thought to have come from the west, for there were found Irish books, bells (biöllur), staves (baglar), and various other things, whence it is thought that they were Westmen,” Irishmen—a name still preserved in the Vestmannaeyjar archipelago. Moreover, we learn that these relics were found in Papey (the Isle of the Papæ), a rock off the eastern coast, which still bears the same name, and at Papyli, in the interior; and finally, that “the Christians left the country when the Northmen settled there”[44]—the latter being pragmatical pagans.

Mr Blackwell concludes that these people were probably fishermen from the north of Ireland and the Western Isles of Scotland, who may annually have frequented the northern seas, and made Papey one of their winter stations. Mr Dasent (i., vii.){28} more justly identifies them with the Papar or Culdees (?), a class of churchmen who have left their traces in almost every one of the outlying islands of the west. Under the name of “Papar” we find them in the Orkneys and Shetlands, the Færoes and Iceland; “and to this day the term ‘Papey’ in all these localities denotes the fact that the same pious monks who had followed St Columba [45] to Iona, and who had filled the cells at Enhallow and Egilsha and Papa, in the Orkneys, were those who, according to the account of Dicuil, had sought Thule or Iceland that they might pray to God in peace.”[46] These Culdees were{29} not likely to spread, as they carried no women, but they left traces of their occupation in their cells and church furniture.

The simple story told by Dicuil is eminently suggestive. Thus Thule became, probably for a second time, one of the “Britanniæ,” the Isles of Britain; and we may consider the discovery a rediscovery, like the central African lakes, whence Ptolemy derived the Nile. When the rude barks of the eighth century could habitually ply between Ireland and Iceland, we cannot reject as unfit the Roman galleys, or even the Phœnico-Carthaginian fleets. The Periplus of Himilco was not more perilous than the Periplus of Hanno, and the Portuguese frequented the northern seas long before they had doubled Cape Horn. Berg{30}mann had evidently no right to determine that Iceland was not “Ultima Thule,” because—(1.) The Romans were bad sailors; (2.) They were in the habit of writing “Rome—her mark” wherever they went, whereas no signs of their occupation are visible in Iceland; and (3.) Because Iceland was probably raised from the sea at the time when the Vesuvian eruption buried Herculaneum and Pompeii.

It is true that Roman remains have not yet been discovered in Iceland, but this is a negative proof which time may demolish; moreover, the same absence of traces characterises the Papar occupation which we know to have been a fact. On the other hand, Uno Von Troil speaks of a ruined castle near “Videdal” (Viðidalr), some 200 perches in circumference, and smaller features of the same kind on the glebe of Skeggestað, near Langanes. Mr Henderson [47] declares of Hrutur’s cave, or rather caves—a vast apartment 72 feet long by 24 broad and 12 high, within which is a small recess 15 feet by 9, apparently a sleeping place—that both “are said to have been cut by people in former times.”

We are, then, justified in concluding that we need no longer question with Synesius, if such a place as Thule exists, or doubt with Giraldus Cambrensis, whether it has yet been discovered. We may follow A. W. Wilhelm (Germanien, etc., 1823), and believe with the Teatro Grande Orteliano, “Islandia insula, veteribus Thyle dicta, miraculis si quæ alia clarissima.” We may agree with Mannert that Iceland might have been discovered by Pytheas the Phocæan, and even by the Carthaginians. We may even support what appears to be rather an extreme opinion:

Moreover, it appears certain that the old tradition of Thule, though different ages applied the word differently, was never{31} completely lost; and that the Irish rediscovered the island before the eighth century, if not much earlier, when the official rediscovery dates from the ninth, and the earliest documents from the eleventh and twelfth.

The Venerable Bede (eighth century) speaks of Iceland under the name of Thyle, more than a hundred years before its official discovery by the Scandinavians; and Alfred (ninth century), in his translation of Orosius (p. 31), assures us that the utmost land to the north-west of Ireland was called Thila, and that it was known to few on account of its great distance. Yet even after the occupation of Iceland by the Northmen, we find in the literary world the same vagueness which prevailed in earlier ages. For instance, Isaac Tzetzes (twelfth century), in his notes on Lycophron, calls the fabled Fortunate Islands of the Greeks “the Isle of Souls, a British island between the west of Britain and Thule towards the east,” which is impossible. But in the fifteenth century Petrarch has left us a valuable notice of the knowledge then familiar to men of letters (De Situ Insulæ Thules, epist. i., lib. iii., De Rebus Fam., vol. i., pp. 136-141, ed. 1869, J. Fracassetti, Le Monnier. Florentia). In reply to his own “Quæro quiânam mundi parte Thule sit insula?” he quotes Virgil, Seneca, Boethius, Solinus, Isidore, Orosius, Claudian, Pliny, and Mela. He could obtain no information from “Riccardo, quondam Anglorum regis cancellario”—Richard de Bury was probably too busy for such trifles. He learned something, however, from the “Libellus de Mirabilibus Hiberniæ, à Giraldo (Cambrensi) quodam aulico Henrici secundi, regis Anglorum.” And after quoting this “scriptorum cohors,” he thus ends with “pointing a moral”—“Lateat ad aquilonem Thyle, lateat ad austrum Nili caput, modò non lateat in medio consistens virtus,” etc.[48]

Icelandic Thule was advocated by Saxo Grammaticus; but his opinion was strongly opposed by his commentator (Johannis{32} Stephanii, Notæ Uberiores in Hist. Dan. Sax. Gram. Soræ, ed. 1644, fol.). The words of the latter’s preface are—“Ex opinione magis vulgari, quam rei veritate Thylenses ubique nominat Saxo, qui Islandi rectius dicerentur;” but he relies chiefly upon the controvertible arguments of “Arngrimus Jonas.” Iceland was opposed by Gaspar Peucerus (De Terræ Dim.), by Crantzius (Præfatio in Norvagiam, borrowed from Nicolaus Synesius, epist. 148); by Abraham Ortelius (Theatrum Orbis and Thesaurum Geographicum), and by Philippus Cluverus (Germania Antiqua). The globe of Martin Behaim (A.D. 1430-1506) shows a certain knowledge of details: “In Iceland fair men are found who are Christians. The custom of its inhabitants is to sell dogs at a very high rate; while they willingly part with some of their children to merchants for nothing, that they may have sufficient to support the remainder. Item.—In Iceland are found men eighty years old who have never tasted bread. In this country no corn grows, and in lieu of bread dried fish is eaten. In Iceland it is the stock fish is taken which is brought to our country.”

THULE (ETYMOLOGY OF).

Perhaps the origin of “Thule” is ground more debatable and debated than even its geographical position.

Others find Thule in the Carthaginian צל = “obscurity;” the Hebrew has צלל, and the Arabic ظل = obscuravit.{33}”

After using or abusing the Semitic tongues, we come to Greek, which puts forth three principal claimants: θόλος = fuscus color, caligo; τέλος, a goal; and τηλὲ, procul. Meanwhile Isidorus (Orig. Seu Etym., lib. xiv., 6) derives Thyle, as has been shown, from the sun and its solstice. In the twelfth century, Suidas (Lex. sub voc.) makes Thulis (θούλις) a king who reigned over Egypt and the isles of the ocean, one of which was called after his name.

Etymologists presently applied themselves to the Gothic languages and their derivatives; and they did not reject geographical resemblances. Pontanus (loc. cit., i., p. 746) asserts that the islands about the Norwegian coast were generally called Thuyle. Ortelius (Thesaur. and Theatr. Orbis, p. 103), relying upon Ptolemy’s latitudes and longitudes, declares that “Thilir” was the term applied to the people of Norwegian “Tilemark;” the latter word is also written “Thulemarchia” (Johannes Gothus); “Thielemark,” “Thylemark” and “Tellemarck” (Pontanus).[50] Not a few writers refer “Thule,” as has been said, to “Thy” or “Thy-land,” the extreme point of Jutland. The commentator on Saxo Grammaticus, before referred to, records a derivation of “Thule:”

Prætorius (De Orbi Goth., iii. 4, § 3) deduces “Thule” from the{34} Gothic “Tiel,” “Teule,” or “Tuole” (= τέλος, finis), meaning a long distance, and denoting the remotest land; he doubts the existence of the place, with D’Anville (Mem. de Paris, vol. xxxvii., p. 439). Reinerus Reineccius (Reinech, Historiæ tam Sacræ quam Profanæ Cognitio, Frankf. et Lipsiæ, 1685, and Methodus Legendi, etc., Historiam tam Sacram quam Profanam, Frankf. 1670) advocates the Saxon “Tell,” meaning a limit—limes septentrionis atque occidentis. Dr Charnock compares the Saxon “Deel,” a part or portion, and quotes Wachter (Gloss. Germ.), who gives amongst other meanings of “Teil” (hod. Theil), pars, portio, segmentum, and “teilen,” i.e., dividere in partes.

Torfæus (Hist. Norwegiæ, i. 5, p. 12) proposes a variety of derivations. Wilhelm Obermüller (Wörterbuch, etc., Williams and Norgate, Lond. 1872) would explain “Thule Procopiana,” by Dal (a dale), or “Tulla,” also written “Tolin” and “Tullin,” a meadow or pasturage; and he remarks that Norwegian “Tellemark” or “Thilemark,” is of the same descent. The Thracian Kelts had a kingdom of Tyle, which here probably signified “Dail,” a fortress. When Pliny makes men sail from Nerigos to “Thule,” the latter might have meant Du-ile, “the little island,” or perhaps “the dark (‘dubh,’ cloudy and wintry) isle.”

Even the orthography of “Thule” is disputed, and there are sundry variants—Thula, Thyle, Thile, Thila, Tyle, and Tila. The popular Greek form adopted by Strabo, Ptolemy, Agathemerus, Isidorus, Jornandes (De Reb. Get., cap. 1, 1), Procopius (De Bell. Goth., ii. 15) and Stephanus Byzantinus, is θούλη, which in Romaic would be pronounced “Thúle;” the ethnic being θουλαῖς (Thulæus), and θουλίτης (plur. θουλίται). The Latins (Mela, Pliny, Tacitus, Anonymus Ravennæ, Martianus, Solinus, etc.) seem to have preferred “Thule;” and Cluverius (Germ. Ant., iii. 39) rejects all others as barbarous. The learned and humorous Salmasius (in Solin., cap. xxii.) declares that “Thyle” ought never to be written, despite many good codices of Virgil, Pliny, Jornandes, Isidore, the Anon. Ravennæ, and others, which give Thyle and even Tyle, θύλη and θυλίτης; Æthicus (in Cosmog., p. 730), borrowing from Orosius, has “Tilæ;” Boethius (xx. 11), “Tile” and “Ðyle.{35}”

We here conclude the subject of Thule, “celebrata omnium litteris insula.” To do it full justice, and especially to quote from the “cohort” of modern writers, would require a volume.

SECTION II.

PHYSICAL GEOGRAPHY OF ICELAND.

“Iceland owns its existence wholly to submarine volcanic agency”—such is the statement generally made by travellers and accepted by readers. The genesis of this “Realm of Frost and Fire;” this “fragment of earth white with snow, black with lava, and yellow with brimstone;” this “strange trachytic island, resting on an ocean of fire in the lone North Sea,” where the “primary powers of nature are ever at war with one another,” is compared with the efforts, vastly magnified, which in 1811 threw up from the waters Azorean Sabrina to a height of 480 feet above sea-level. And many have assumed as its exemplar the three-coned Nyöe (Nýey) that rose during the Skaptár eruption (1783), some thirty miles south-west of Reykjanes, and sank into a subaqueous reef before the end of the same year.[52]

This is true, but not the whole truth. The basis of Iceland was recognised by Baron Sartorius Von Waltershausen to be the Palagonite [53] which forms the foundation of volcanic tufas on Etna, the Azores, Tenerife, the Cape Verds, and other{36} Plutonic regions. It is known to the people as “Mó-berg,” the saxum terrestre-arenosum of Eggert Olafsson, translated by the dictionaries Clay-soil, but generally used in contradistinction to Stuðlaberg,[54] hard stone, the basalts, basaltites, dolerites, and others of their kind. By the older travellers, as Henderson, it is termed sandstone, and conglomérat-basaltique, while not a few have confounded it with trachyte. In Iceland this mineral substance, rather than mineral, is a far more important feature than even in Sicily.

By virtue of its composite character and different colour, this hydrosilicate of alumina is a Proteus; massive and amorphous; crystalline, muddy, sandy, and ashy; friable, porous, and spongy like lava and pumice; granular, silicious, and arenaceous; heavy and compact like slatey clays; vitreous and semi-vitreous with the lustre of pitch-stone. It is as various in tint as in texture; usually ferruginous brown, dark brown or dun yellow; grey and slate-coloured; dark with hornblendic particles; pure white where it is converted into gypsum, clay marl, and limonite with the aspect of chalk, by exposure to the action of sulphurous acid; green tinged with olivine; garnetic-red; ochreous, the effect of iron; and at times showing a ferreous coat of pavonine lustre. Palagonite lava is often “of so deep a brick-red colour that it resembles an iron slag, were it not for its superior lightness.”

Here, this Palagonite degrades to the yellow sand which contrasts so remarkably with the black Plutonian shore; there, in the lowlands it shows fissile strata horizontal like sand{37}stone, and at times marly couches. It paves the soles of valleys and the floors of rivers; and it rises on the surface of the loftiest Heiðar (highland heaths), where earth is worn down to the very bone by rains, snows, and winds. Now it towers in huge cliffs and scaurs, irregular masses of rock overlying or underlying the traps; then it bulges into high belts of country, sierras and detached mountains, like Herðubreið and others which will afterwards be mentioned. Consolidated and in places crystallised by heat and high pressure, this produce of submarine volcanoes was elevated by the long continued action of quietly working forces, but it still displays its subaqueous origin. Firstly, it is a hydrate containing 17 to 25 per cent. of water; secondly, it is stratified as if formed of hardened ashes and modified lavas; and, thirdly, it contains broken mollusks [55] of marine types still existing, and the silicious skeletons of infusoria: a negative proof is that we never meet with it among volcanic tuffs subaërially deposited. In places it becomes an acute-angled breccia, enclosing basalts and lavas varying from the size of a pin’s head to that of a man, or rounded conglomerates suggesting that the foreign matter was deposited in a shallow sea. The fresh appearance of the shells and the presence of infusoria also tend to prove that it was deposited in a heated, at least not in a gelid sea.

Professor Tyndall finds in Palagonite the first stage of the fumarole: “If a piece be heated with an excess of aqueous sulphuric acid, it dissolves in the cold to a fluid, coloured yellow-brown by the presence of peroxide of iron. On heating the fluid, the peroxide is converted into protoxide; a portion of its oxygen goes to the sulphurous acid, forming sulphuric acid, which combines with the basis of the rock and holds them in solution.” But the resultant springs show no trace of oxide of{38} iron which has been dissolved and has disappeared. “The very rock from which it was originally extracted, possesses the power of re-precipitating it, when by further contact with the rock, the solution which contains it has its excess of acid absorbed, and has thus become neutral. In this way, the aqueous sulphurous acid acts as carrier to the iron, taking up its burden here, and laying it down there; and this process of transference can be clearly traced to the rocks themselves.”

Upon this Palagonite floor, the “Protogæa,” or oldest formation, were laid immense tracts of sand and stratified ejections of “trap.” According to Macculloch, “the word is a cloak for ignorance which saves the trouble of investigation.” But it is still a general term for the older, lighter, less earthly and basic, and more crystalline forms than the basalts, containing intercalated pumice-tuffs deficient in shells, whilst the cavities abound in zeolites and amygdaloids.[56] Concerning the strike and dip of the trap-strata, which rise sheer from the sea, in grades and layers, steep, angular, and bare, and which outline the mural copings and stepped cones of the old coast and the jaws of the river-gorges, there are many conflicting opinions. Some hold that the strata all incline gradually and quaquaversally, more or less, towards the centre of the island; whilst others find that as a rule, they are horizontal. The expedition led by Prince Napoleon (1857) recognised convergence, and often a slope of 15° towards the grand foci of eruption that form the respective systems; for instance, the inclinaison rayonnante towards Snæfellsjökull. The author could lay down no rule, except that the steps, viewed in profile, especially from the gashes and torrent-beds, appear to recede rather than to project, to dip inland rather than seawards. The strata vary in number to a maximum of fifty; they are perpendicular courses separated by débris, and sometimes footed by déblai and humus, disposed at the natural angle—this regularity again suggests submarine deposition, and everywhere attracts the stranger’s eye.

Professor Bunsen divides the rocks of Iceland, and probably those of most other volcanic systems, into two great groups: (1.){39} Normal Pyroxenic, the basalts and dolerites, whence silica is almost absent; and (2.) Normal Trachytic, abounding in that mineral. The basalts [57] are of two kinds, the true, rich in, and the basaltite, which notably wants, olivine. Both are either honey-combed with drusic cavities, or perfectly compact and fine-grained; the water-rolled pieces are soft, and smooth as marble. The basalts pass by almost imperceptible degrees into dolerites (green-stones) coloured by admixture of chlorite, and often containing iron pyrites. Of less importance as a geological feature, are the masses, veins, and crests of trachyte which pierce the Palagonites, the traps, and the basalts. The rock which is compared with the chain of the Puys (Auvergne), occurs, however, in an altered form at many places unsuspected by old travellers, and every explorer adds to its importance. From Reykjavik appear two gold-yellow and white-streaked peaks, associated with jasper and other forms of quartz. The Snæfellsjökull peninsula is also for the most part trachytic. The celebrated Baula (the cow), a cone rising 3000 feet high, contrasts the mechanic neatness of its whitey-grey pillars [58] with its red neighbour, Little Baula, and with the surrounding chaos of darkness; and heat-altered trachytes are found about Hekla and the Geysir. The green trachyte of Viðey, apparently tinted by chlorite, was found to contain silica, alumina, iron, and traces of magnesia. Daubeny, and a host of writers, assumed that a trachytic band, disposed upon a rectilinear fissure 200 kilometres long, bisects the island from south-west (Reykjanes) to north-east (Langanes), and represents the original Iceland, as the Longmynd and Stiper Stones are the nucleus of England. Moreover, the great centres of eruption, igneous and aqueous, were disposed upon this{40} diagonal, flanked by the earlier Plutonic masses. Lastly, the modern volcanic chimneys were all theoretically opened in the old and new trachytic domes. M. Robert (1835) especially sought and failed to find the “trachytic band,” and, since Von Waltershausen’s visit, it has been determined that the material is the Palagonite floor traversed by the Geysir and by most of the active volcanoes.

The peculiar contrasts of the island are thus noticed by an old writer: “The king of Denmark is still master of Iceland, which is supposed to be the Ultima Thule of the ancients. The surface, though it is covered with snow, nevertheless contains burning mountains, whence issue fire and flames, to which the Iceland poets compare the breasts of their mistresses. It has also smoking lakes, which turn everything thrown into them to stone, and many other wonders which render this island famous.” Iceland, like Tenerife, owes its present general contour to subaërial volcanic action of the post-Tertiary period, the secular growth of the detached regions overlying the pockets and foci of eruption, as explained by Von Buch, together with the gradual accretion, the gift of exit-chimneys and dejections from the Plutonic cauldrons. The normal pyroxenic was followed by the felspathic formations, trachytic, acid and pumiceous, which, though comparatively modern, still date from immense antiquity. The distribution into fire-vents (true volcanoes) and sand-vents (pseudo-volcanoes), will be noticed in a future page.

The lava is composed of trachytic (silicious) and doleritic (basic) ejections, varying in weight;[59] the stone averages about half the specific gravity of granite, and in a molten state it flows at the rate of 50 to 100 yards per diem. When first cooled, the ejections are lamp-black; they are then tarnished by oxygen to brown; they become grey with lichens; and finally, the lapse of ages converts them into humus. To the latter process, Brydone, on Etna, assigned 14,000 years, and greatly scandalised our grandsires, who held sound opinions upon the date (B.C. 4004) empirically assigned to creation. We can hardly forget poor Cowper’s poor verse, and poorer sense:{41}

The following is a list of the principal orographic features, Jökulls,[61] Fells (mountains), volcanoes, masses of Palagonite, snow-peaks, and true glaciers, which are rare. Gunnlaugsson’s astronomical positions are given in Danish feet, and the former are reduced to the meridian of Greenwich by assuming Copenhagen to lie east 12° 34´ (Rafn, 12° 34´·7). The Danish foot is calculated at 12·356 inches English, or about 67:69.

The north-eastern quarter numbers fifteen points, ranging from 1000 to 3000 Danish feet, and the following ten exceed the latter:

In the south-eastern quarter, nine heights range from 1000 to 3000 Danish feet, and eleven rise higher, viz.:

In the north-eastern quarter, twenty points range from 1000 to 3000 Danish feet, and only three rise higher, viz.:

In the south-western quarter, thirteen points range from 1000 to 3000 Danish feet, and again only three rise higher, viz.:

From these tables we see that the north-eastern and south-eastern quarters contain not only the greatest number of heights, respectively twenty-five and twenty, exceeding 1000 Danish feet, but also the apex of Iceland. The north-western, though generally a high level, has only three master peaks, and the traveller’s eye soon determines the south-western to be the lowest of all. It may here be remarked that the islanders have names for the mountains, peaks, and even blocks, as well as for the valleys, whereas the Arabs, as a rule, name only their wadys.

The snow-line above the tableland (1500 to 2000 feet) varies according to position and formation of ground from 2000 to 3500 [66] feet over sea-level. The mean has been laid down at 2830 feet.{43} Iceland, as far as it is known, contains few true glaciers. The best known of the Skriðjöklar, glaciers mouvants, the “vacillating jökuls” of Henderson (i., pp. 237, 265), protruded by the thrust from behind and above, are the southern offshoots of the great Klofajökull. Two have been often described—the Skeiðarárjökull and the Breiðamerkrjökull. Concerning these ice masses, which are confined, as far as is known, to the southern and the south-eastern shores, and which slope gently to the sea, it is generally believed in Iceland that the congealed tracts are diminishing. Professor Tyndall observed the same in the Mer de Glace, and Mr Freshfield on the Caucasus, where the excess of consumption over supply threatens to make the “gletchers” mere spectres of their former selves.

We now approach the modern formations, the volcanic tracts which overlie the plateaux of Palagonite, trap, and trachyte, and the valleys of elevation and erosion which cleave their masses. As usual throughout the world, the fire-vents are confined to the neighbourhood of the sea and lakes: the centre of Iceland is the Sprengisandur (bursting sand),[67] a black “Ruba’ el Kháli.” In many places the trap terraces have become a wall, over which great gushes of modern lavas have poured down towards the ocean—stone models of the waters which stream down the valleys, and which spring in cataracts from step to step.

Again, it is asserted, with premature generalisation, that the volcanic vents trend, as a rule, from north-east to south-west—a corollary of the “trachytic-band” theorem. The principal systems, which are the following, do not bear out this disposition, and it is probably true only of the south-western part of the island, which was first examined by travellers. Beginning from the north-west, we have the following list of eight great systems.

1. The Dranga [68]-Glámu system in the great palmated projection, the former lying north-east of the latter.{44}

2. The Leirhnúkr, Krafla, and Heiðarfjall, near the Mý-vatn Lake. They anastomose, by the Ódáða-hraun, with the Vatnajökull and the Skaptár—the direction being north to south.

3. The Snæfellsjökull (Western Jökull) runs distinctly from west to east, ending at the sea-shore.

4. The Hofsjökull, including the Arnarfells branch to the east, and the Blágnýpujökull to the south-west. Occupying the centre of the island, it approaches the Túngnafellsjökull, an outlier of the Vatnajökull system to the south-east; and westward, it almost touches the north-eastern extremity of the long Reykjanes line.

5. The Hekla system, which the old theory of fissures connected with Etna. It lies on a parallel, a Palagonite ridge about 2000 feet high, extending from west to east through the Torfajökull, to the banks of the Skaptá.

6. The Vatnajökull, whose apex is Öræfa, the whole measuring some 330 miles in circumference, and occupying an area of 3000 to 4000 square geographical miles: stretches upon a parallel, and is connected by a meridian of lava-run with No. 2.

7. The Katla, or Kötlu-gjá system, again, is not linear, but disposed in a group at the southern extremity of Iceland. The principal items are the Mýrdals, Eyjafjalla, Merkr, Goðalands, and Tindfjalla Jökulls. This great mass is generally known as the Eastern Jökull, opposed to the Western or Snæfells.

8. The Reykjanes system is apparently the only diagonal which extends from the Fire Islands north-eastwards to Skjaldbreið, and to the snow mountains, whose northernmost point is Eyriksjökull. Its items are the Láng, the Ball, the Bláfells, the Geitlands, and the Ok.

Mr Keith Johnston, sen., and other authorities, give the following list of volcanic eruptions which have occurred during the present century.[69] {45}

1. Aust-Jökull (an indefinite term for the great Eyjafjalla system), in December 1820 to June 1822, and January to June 1823.

2. Mýrdals Jökull (or rather Kötlu-gjá) in 1823, from 26th June, covered about a hundred square miles with sand and ashes.

3. Skeiðar Jökull began to erupt February 13, 1827, and did considerable damage. No record of this outbreak is to be found.

5. Hekla, in September 2, 1845 (-46), broke out the twenty-sixth time, according to popular writers, throwing up ashes, which fell in the Orkneys, and which gave the first intelligence of the event.

6. Kötlu-gjá again was slightly active, vomiting ashes and water in May 1860, its thirteenth eruption.

7. It has been generally assumed that on March 23, 1861, the Öræfajökull broke its long rest, and the smoke is said to have tarnished silver at the distance of fifty miles. But Mr Jón A. Hjaltalín, who was in Iceland during that year, denies having heard of any convulsion, nor was it mentioned by the island papers. He adds, “What is spoken of in Metcalfe’s book was a ‘Jökul-hlaup.’”

An ash-eruption from Trölladýngjur is recorded in 1862, but accounts of it greatly vary. Mr Keith Johnston chronicles nine eruptions extending through nearly five centuries and a half—namely, the submarine volcano in the middle of Breiði Fjörð (A.D. 1345), Trölladýngjur (1510), Herðubreið (1716-17), “Krabla” (1724-25), Leirhnúkr (1730), Síðu Jökull (1753), Öræfajökull (1755), Hnappafellsjökull (1772), and Skaptárjökull (1783). And he further informs us that two great groups are active—Leirhnúkr, “Krabla,” Trölladýngjur, and Herðubreið,[71]—all nearly on a parallel of latitude to the north-east; and Hekla,{46} Aust Jökull, Mýrdals, and Öræfa, placed in a right-angled triangle to the south.

Concerning the unvisited volcano in the snows of the Vatnajökull, all procurable details will be found in the Journal. The author was surprised to find that not one of the known centres was in a state of activity, although every preconceived idea suggested that the summer of 1872 would be one of unusual perturbation.[72] Two days before the outbreak of Vesuvius (January 1, 1872), shocks began in the north-east of Iceland. On the after{47}noons of 16th and 17th April, Húsavík, a small comptoir to the east of Skjálfandi Fljót, suffered severely, as will appear in a future page. This immediately followed the fearful cyclone at Zanzibar (April 15), a phenomenon unknown in former times, which destroyed part of the town, and which sank most of the foreign and native craft,[73] doing damage estimated at £2,000,000. The earthquake at Húsavík also took place only thirteen days after the earthquake at Antioch (morning of April 3), which shook down two-thirds of the houses, and killed nearly one-third of the people. Moreover, shocks were reported at Accra on the Gold Coast, a town which had been almost destroyed some ten years before.[74] Followed (May 1) by the cyclone at Madras, which breached the pier, severely injured the city and suburbs, and wrecked eleven merchantmen, drowning many of the crew. Lastly came the report that the unseen crater in the untrodden snows of the Vatnajökull, whose smoke was first seen in August 1867, had again begun to “vomit flames.”

Meanwhile the eruptions of Vesuvius continued till April 26, when a new crater built a hill in the Atrio del Cavallo, where only a fissure before appeared. Professor Palmieri, who stuck staunchly and gallantly to his observatory on the banks of the new Styx, reported that the mountain was sweating fire at every pore, and that after the showers of ashes and red-hot stones, and the discharges of lava and “boiling smoke,” storms not less dangerous had begun to rage. These meteors, as a rule, occasion great floods, which, sweeping down the ashes and rapilli that cover the slopes, complete the ruins of the lands spared by the lava. During this eruption, a report was spread that the crater of Vesuvius had become an electric pile; that strong currents,{48} generated by the violent ejections of the crater, showed themselves in lightnings, flashing with a dry and hissing sound from the great trunk of smoke and ashes; and, finally, that an earthquake might at any moment shake Naples to its foundation. This abnormal electricity may explain the meteorological peculiarities of the spring of 1872, even in England, where May behaved itself with the leonine violence of March. The great Pacific earthquake (August 1867) and the tremendous and unusual storm which simultaneously visited the eastern coast of South America, to quote no other instances, showed that, whilst similar effects usually are of limited extent upon solid ground, they stretch to great distances at sea, and they may influence the atmosphere in the furthest regions of the world. Though we may accept only as provisional the geological theory which places volcanoes upon fissures or solutions of continuity in the earth’s surface,[75] we must remember that on October 17, 1755, a fortnight before the earthquake which shook down Lisbon, the Kötlu-gjá fissure began the terrible eruptions that lasted for a year: at the same time the waters of Loch Ness were agitated; the British Isles were rocked by repeated oscillations, and shocks extended to Asia and to America. Again, in 1783, the Upper Calabrian earthquake (February 5 and 7, and March 28) was closely followed by the fearful phenomena of the Skaptárjökull.[76] Thus Nature appeared to have made in the summer of 1872 every possible arrangement for a grand pyrotechnic display; yet the author can positively assert that during the whole of his stay in Iceland not one of the twenty-seven to thirty great vents showed a symptom of activity. Indeed, only one was ever reported to be in existence, and that one has never been visited.{49}

Professor Bunsen has shown that active volcanoes whose temperature is high, discharge sulphurous acid, whilst the dormant give forth sulphuretted hydrogen; hence the irregular and simultaneous appearance of these two gases which play a most important part in Iceland. “Let a piece of one of the igneous rocks be heated to redness, and permit the vapour of sulphur to pass over it. The oxide of iron is decomposed; a portion of sulphur unites with the iron which remains as sulphuret; the liberated oxygen unites with the remaining sulphur, and forms sulphurous acid. Let the temperature of the heated mass sink just below a red heat, and then let the vapour of water be passed over it: a decomposition of the sulphuret before formed is the consequence; the iron is reoxydised, and the liberated sulphur unites with the free hydrogen to form sulphuretted hydrogen. Thus the presence of two of the most important agents in volcanic phenomena is accounted for. These are experimental facts capable of being repeated in the laboratory, and the chronological order of the gases thus produced is exactly the same as that observed in nature.”

The most remarkable features of the island, after the volcanic, are the Fjörðs,[77] or firths proper, conducting streams and admitting the sea; opposed to Víks and Vágrs, bights and bays, mere indentations of the coast. Though of igneous origin, they are compared with the granitic features of Norway, where a volcano is unknown, and yet where the shape becomes that of an arête, a fish’s dorsal bone with regular ribs on both sides: this flat snow-capped ridge is “the keel” of the maritime population. The popular theory (Students’ Manual of Geology, Jukes and Geikie, Blacks, Edin. 1872) is that the Fjörðs are glens once submerged, raised above water, and hollowed out by glaciers and by the various influences which come under the name of “weather.” Glacial action is, we must own, distinctly traced in most parts of the island. But in many places, Berufjörð for instance, there is no room at the head of the dwarf amphitheatre for a glacier of any magnitude. As in the Færoe archipelago, these ravines are the rents and fissures which divided and{50} fractured the first upheaval; and in Iceland they were bound together by the action of earthquakes and eruptions, ice and snow, wind and rain. The greater gorges are found chiefly on three sides of the island. The south-western shore, like that of Ireland, is digitated by gales, currents, and Greenland ice, and it abounds in “Út-ver,”[78] the narrow-necked peninsulas of Norway. The Síða, or sea-“side” to the south-east, is a long, narrow strip of habitable land between the mountains and the waters: here the Fjörðs were obliterated by the combined action of the Jökulls. Under the name “Fjörðs” are also included immense bays, as the Faxa Fjörð, sixty-five miles across; the Breiði Fjörð, forty-five miles wide; and the Húnaflói, into which the Arctic Sea sends its unbroken swell, running forty-six miles deep and twenty-seven in diameter. The western features are, as a rule, broad, with shallow sag: here, according to some,[79] was deposited the Surtarbrand [80] or lignite, and, like the driftwood of Kerguelen Island, it escaped incineration by subsequent eruptions from causes analogous to the operation of charcoal burning. The northern firths are long and deeply indented, and the eastern are sharp and narrow, encased in walls of Palagonite, trap, and basalt.

The archipelagoes and solitary islands outlying Iceland are invariably small; and in places, as will be seen, the “stacks” and “drongs” form a “skerry-guard,” almost a false coast.

Concerning a common feature of the interior, the Gjá (pron. Geeow, or like ow in fowl), rent, chasm, or fissure, details will be given in the course of the Journal. Here it may be mentioned that it perfectly resembles the “Ka’ah” of the Lejá and the Haurán, and the Lava Fields in the Far West of North America, which lately sheltered the “Indians,” and gave so much trouble to the Federal troops.

The surface of Iceland, where free from snow, and over which men travel, may be reduced to four general formations.

1. Loose, volcanic ashey sand, grey above and black below; often mixed with pulverised Palagonite; barred with white lines{51} of salt and potash, and either erupted subaërially or formed under water, as the rolled stones and pebbles show. This feature is found best developed in the central and the north-eastern parts of the island; the Sprengisandur and the Stórisandur (Sahará or Great Sands) being the great examples. The hills and terraces are utterly barren, because they will not hold water: the lower levels, fed by percolation, bear the normal growth, and especially the wild oat.

2. Stone; chiefly Palagonite, trap, basalts, trachyte, lavas, and obsidians, the Μαῦρα λιθάρια of the modern Greeks. It is, however, far safer travelling than the polished limestone of the Libanus, and an hour’s ride over calcareous Kasrawán is more troublesome than a day in Iceland. Its greatest inconvenience is perhaps the sun: during a clear day it becomes, in Icelandic phrase, “hot enough to make a raven gape.” A fair specimen of the stone-country may be found between Reykjavik and Krísuvík.

3. Clay and humus, the former generally disposed in horizontal strata, the latter deposited by decayed vegetation upon the surface. These formations, the Geest-lands of Denmark, mostly extend round the hill feet, dividing them from the deeper levels of bog. They form essentially “rotten” ground; drilled with holes by frost, rain, and sun, and cut by gullies of all sizes, a plexus of wrinkles or gashes and earth-cracks, radiating from the highlands to the lowlands. When the path becomes a hollow way, sunk too deep for riding, rut-tracks straggle, as in the Brazil, over wide spaces and, after the vernal thaws, the traveller will find the “corduroys” of America and the “glue-pots” of Australia; whilst in places scattered stones are so many traps for careless horses. Yet these clays and humus are the best paths and, after the sands, give the fairest chance of a gallop.

4. Bog in Iceland clothes the hill-sides, as well as the bottoms and the “flats,” that is, any low alluvial land: it is easily discovered from afar by the dull-red tint of iron-rust and the snow-white spangles of cotton-grass. There are two forms of profile: one lumpy, tussocky, and what one traveller calls “hassocky,” like the graves of a deserted churchyard; the other a plane, the swamp pure and simple; often flooded after rains, and in the{52} dries provided with two or three veins, into which animals plunge, struggle, and fall. These channels change so frequently that none but local guides are of use, and often the best path leads to the place which has lately become the worst. Instinct and experience do something, but not much, for man and beast: both naturally prefer running water to stagnant, and when the foremost is bogged, the followers seek a better place either higher up or lower down. On frequented lines the impassable places are provided with “Brúr,” dykes or causeways of peat or stone, traversed by rude arches and flanked by shallow ditch-drains.

The Heiði, or high divide separating two river-valleys, is a “dry-land wave” (κῦμα χερσαῖον), varying from 1500 to 2000 and even 3000 feet in altitude. These ridges, especially during the mist and fog, snow and hail, wind and rain, are the horror of native travellers, and few venture upon the passage in foul weather. The profile is a harsh caricature of our Scotch and Irish moors and mosses, bogs and swamps, combining all the troubles of sand, stone, clay, and slush; whilst the marshes and drains are most troublesome to cross. “Carlines,” or old women (Vörður and Kerlingar),[81] are built in places where transit must be made at all seasons; but they are often useless, as the streams shift their bottoms, and permanent paths cannot be traced on what is neither water nor good dry land. At the beginning and end of the travelling season, snow-fonds and veins, based upon compressed ice, streak the slopes and dot the hollows, whilst natural arches and bridges, under which savage torrents gnash and foam, must be crossed on horseback. Concerning the behaviour of the snow, details will be found in the course of the Journal.

Roads are made in Iceland, like those of Syria, by taking off, not as in Europe by putting on, stones. In the more civilised parts of the island they are represented by horse-paths, which are occasionally repaired, and by sheep-paths, which are left to themselves: they humbly suggest the “buffalo” track of the prairie, and the elephant tunnel of the African forest. Not a few show worse engineering and tracery than those of olden Austria; hence we find upon the map such pleasant titles as{53} Höfða-brekka [82] (head-brink or slope), Hálsavegr (neck-or-nothing way), Íllaklif (evil cliff), and Ófæra or Úfæra, Úfærð (the untravellable)—the latter often applied to short cuts over the sea-sands where the wayfarer is exposed to a cannonade from the heights.

The hydrography of Iceland has several peculiarities. A glance at the map shows that the Sprengisandur is the keystone of the flattened arch, which, averaging 2000 feet in altitude, forms the centre of the island. From this point the main lines diverge quaquaversally, except to the south-east, where the huge white oval, denoting the Vatnajökull, bars the way, and forms a drainage-system of its own. Hence none of the streams are navigable above the mouth, and their magnitude, as well as the dimensions of their basins, are out of all normal proportion to the area of the island. The four head rivers—Hvitá,[83] Thjorsá, Jökulsá (western), and Skjálfjandifljót (shivering or waving flood)—range from 100 to 160 miles in length. The Thjorsá is 150 miles long, and falls 2000 feet in twenty leagues, carrying more water than the Hudson of New York. “White River” is a common local name, the effect of glacier detrition giving the milky aspect familiar to every traveller in Switzerland, and hence, probably, the muddy White Nile, as opposed to the clear Blue River. A more unusual feature is the Fúli-lækr (foul or stinking stream); the iron pyrites, where the stones are ground to powder, part with their sulphur, and the latter, uniting with the hydrogen, accounts for the unsavoury name. The Jökulhlaup, or “Snow-mountain leap,” is the sudden débâcle and exundation which spring from the congealed masses, often with the irresistible might and the swift destruction of the true avalanche.{54}

The streams in the south-eastern corner are the shortest and the most perilous, rising full grown from the glaciers, and sweeping down fragments and miniature floes of ice. Henderson is the first English traveller who forded and described the Skeiðará and the network called the Gnúpsvötn. We may here acquit him of excessive exaggeration: the natives of the eastern coast, when travelling to Reykjavik, prefer the immense round by the north to the short cut along the southern shore; and when asked the reason, they invariably allege the dangers of the snow-drains. In the course of the Journal we shall cross two of the four head streams, and observe a water-power amply sufficient for the wants of a first-rate European people. The principal cataracts are the Oxará, the Seljaland Foss, the Goða Foss, and the Dretti Foss, first visited by Baring-Gould. All have been described by travellers, and the highest is the Hengi Foss which we shall pass on the road.

Of the lakes (Vötn), we shall inspect the two largest, the Thingvalla-vatn [84] and the Mý-vatn; and we shall sight a multitude of tarns and ponds, single and grouped. One peculiarity is noticed in many of the minor waters. In Iceland it is emphatically untrue that lakes without drains are salt or briny—a rule apparently applicable only to the temperate and tropical zones. Whether the phenomenon in the north arises from subterranean drainage through the fissures of the bed, or if it be due to absence of saline matter in the area of drainage, which is often modern lava too hard to be sensibly degraded, we have no means of determining: perhaps there is a union of both causes.

A remarkable feature is the abundance of warm water laid on by the hand of Nature; the map shows upwards of two hundred; and here perhaps the hottest springs of the Old World are found. Suffice it to say at present that they are divided into two main groups. The acidulous and acid-silica, which redden litmus-paper, depositing gypsum and sulphur, do not{55} erupt: these are the “Öl-keldur” (ale springs) mentioned in the “Royal Mirror” of the twelfth century, and they are still locally and popularly distributed into three species. Some, like “martial” waters, inebriate from the abundance of carbonic acid gas; others when allowed to stand, part with their stimulating property; and others again when filled in rise elsewhere. The second class is the alkaline-silica, which restores the colour of litmus paper; it is often explosive, and it contains chiefly sodium and silica. In the valley of the Yellowstone River the springs are either (1.) Calcareous (alkaline), depositing carbonate of lime with sulphates of magnesia and soda, chloride of calcium, and a little silica; or (2.) Silicious (acid), containing 85:100 silica, chloride of magnesium, and only a trace of lime.

The Geysir (gusher)[85] is a spouting spring; the Reykirs (reekers) give forth steam; the Laug is a warm fountain which may serve as a bath; the Náma [86] (hole of hot water) is sulphurous and gaseous; the Hverr (cauldron), like its smaller congener the Ketill (kettle), is a tranquil, hot, and even boiling well or pool, it is also applied to mud springs; and the Makkaluber (the Italian “Salsa,” or “Hofetta,” and the American “Mud-puff”) is a miniature volcano of hissing, boiling bolus. Further details concerning the names and natures of these features will be given in the Journal.

The “cold of Iceland” is as proverbial as the “deserts of central Africa,” and both sayings are equally based upon unfacts. “Iceland, where the cold and winter are perpetual, and the cold scarce to be endured,” is what we read. But those who travel in the island find—(1.) that even in winter the temperature is rarely severe; (2.) that there are two distinct climates, on the north coast and in the southern country; and (3.) that the air, however unpleasant, is exceptionally wholesome.

1. The isotherms by no means follow the circles of latitude.{56} The cold lines swerve away from, instead of passing through, Iceland, and show none of that severity which characterises Greenland and the northern parts of British America. As has long ago been observed,[87] the isotherm of F. 32°, the freezing point of water, which is that of Akureyri, varies 14° between southern Asiatic Russia (N. lat. 56°) and northern Norway (N. lat. 70°).

The mildness of the insular climate, and that of the easterly winds, which are too clear to come from warmer waters, are popularly attributed to the “great Gulf Stream.” This sea-river, we are told, “sweeping up from the south, brings with it a store of heat to bless the islanders, and so materially affects the island that in the south of Iceland the winter is not more severe than in Denmark.” The Gulf Stream is generally supposed to strike the south-western angle, and to flow along the southern shores; while others make it bifurcate off Reykjanes, hence one part subtends the north-western point or Land’s End of Iceland, where it meets the Polar and Arctic current, the other half embraces the southern shore, and both meet in the north Atlantic arm separating Iceland from Norway. Dufferin’s map shows the popular belief: the true Florida current, sweeping past the southern shore of Iceland, forks about Spitzbergen, sending off a branchlet to the west, and ends south of Novaya Zemlja. On the other hand, Dr Carpenter contends that the real “River in the Ocean” dies out in the mid-Atlantic. According to Dr Joseph Chavanne of Vienna (Mittheilungen, No. vii., 1874), the northern arm of the Gulf Stream, which flows between Bear Island and Novaya Zemlja, touches the northern coast of Asia, and eastward of the New Siberia Islands joins the western drift of the Kurosiwo. The other northern branch, which subtends the western coast of Spitzbergen and the Seven Islands, is submerged between the Polar currents, to reappear at the surface farther northward, and thence to lave the shores of the Arctic continent: the latter is thus washed by two warm streams, rendering the existence of perennial ice a sheer impossibility.

We may fairly question the existence of the Gulf Stream along the southern Icelandic shore, and doubt its bifurcation{57} and subsequent reunion. This is not the place to discuss the subject of ocean circulation, a “discovery equal to that of the circulation of the blood,” first made by Professor Lenz of St Petersburg in 1845, based upon the second voyage of Kotzebue in 1823-26, and independently by Dr Carpenter during the cruise of the “Porcupine” (1869). Their aqueous movement corresponding with the aërial; and the mass of thermal equatorial waters travelling towards the poles, whilst the counter current sets in the inverse direction, would account for many phenomena yet unexplained, but it is still sub judice lis.[88] We may remark that the comparatively shallow seas between the British Islands and Iceland must accumulate heat, and that this fact perhaps suffices for what has been attributed to the Gulf Stream and to the general circulation. Thomas Bartolin (Acta Medica Havn. ad annum 1673) mechanically explains away the necessity of the former: “Aqua Insulas Ferroenses allabens, quamquam per se frigida sit, salsitudine tamen suâ, ex perpetuo motu, plerumque producit hyemem temperatam.” Hence the waters of Niagara are colder above than below the falls, and the ocean is warmer after a storm.

Practical men, especially mariners, in Iceland vigorously deny the existence of the Gulf Stream.[89] Captain Tvede, an intelligent and observing Dane whom we shall meet in the eastern regions, considers that the theory, like judicial phrenology and a host of pseudo-sciences, became popular because it generalises, formalises, and simplifies facts. He declares that a Gulf Stream, if{58} it existed, would entangle the Greenland icebergs, and carry them to the southern coast of Iceland, which never happens. He asserts that a few miles south of Ingólfshöfði the Sea River is still warm, but that instead of striking the shore it trends directly north-eastwards to western Norway, sweeps round the continental North Cape, and here meets the icebergs from Spitzbergen and Jan Mayen. He has found himself in an ice-dock floating in water which showed 35° F.

The subjoined figures are the means of observations taken every fourth hour on board the “Jón Siggurðsson” steamer, in which the author voyaged (June 26 to August 5, 1872) between Hafnarfjörð and Grafarós:

Both series tend to show the capricious variation of temperature (from 38° to 48° F., and from 48°·2 to 58°·1 F.), where the summer sea is subject to the influx of a little snow-water, and none of the regularity which might fairly be expected from a “gulf-stream.”

2. Every book of travels from Horrebow and Mackenzie to the present day, has given notices of the climate of Iceland.[90] The mean temperature of the Iceland year between 1828 and 1834, has been laid down at 3°·42 Reaumur (= 39°·7 F.). The annual average of Copenhagen is assumed at 46°·8 (F.); the maximum, observed in the shade, being 94°, and the minimum about 19° (F.). That of Montreal stands at 6°·30 Reaumur (= 46°·2 F.). The winters in Iceland are colder than in Montreal in October and November (both included); warmer from December to March, and again cooler from April to December. Eyjafjörð (N. lat. 65° 40´) is more genial than Cumberland House (N. lat. 53° 57´), and much warmer than any place in its own parallel. The almost nightless summers from June to August, which must affect the respiration of plants, gather caloric, and the sun at that season fails to heat only at a very obtuse angle, when the rays are intercepted by a thicker column of air. The equatorial current which prevails in occidental England for eight or nine months during the year, as the south-wester in Iceland, must greatly modify the climate. Old travellers assure us that the sub-surface is frost-bound throughout the year; this takes place only after a succession of hard winters and ungenial summers—even the cellars are rarely frozen in winter if care be taken to close the doors. Mr Vice-Consul Crowe (first Report on Iceland, 1865-66), asserts that “the average temperature of the earth is about 4½° Reaumur all the year round.”

Reykjavik, the capital of Iceland (N. lat. 64° 9´), enjoys a{60} more genial climate than any place whose temperature is recorded between the parallels of 55° and 85° (N. lat.), except only St Petersburg (N. lat. 59° 56´) and Sitka Sound (N. lat. 57° 3´). The mean of the year is but 1° (F.) less than that of St John’s, which lies 16° farther south. The winter corresponds with that of Illukuk, 10° to the south, and the summer is much hotter. Humboldt’s mean temperature, 40° F., is generally adopted, although some reduce it to 39°·4, and even to 39°. He makes February, the coldest month, average 28°·22, and July, the hottest, 56°·3—a difference of over 28°, which others reduce to 27°. He fixes the winter mean at 29°·1; the spring at 36°·9; the summer at 53°·6 (in Berghaus’ Atlas, 50°); and the autumn at 37°·9. Dillon (pp. 167, 168), during the severest season of half-a-century, saw the mercury as low as 10° (F.), in February; and Pliny Miles (p. 55) declares that the thermometer seldom falls below 12° or 18°.

It will be remembered that the annual mean of climates, where civilisation is highest, represents in Europe 52° (F.), and the zone is 15° north and south of N. lat. 40°, an undulating belt of 30° arching towards the equator and the poles. Including its protraction eastward and westward, it contains 95/100ths of the white races, and almost all the greatest development.

Certain valuable “notes on the distribution of animals available as food in the Arctic regions,” compiled by Herr Petermann, and published in the Journal of the R. Geog. Society (vol. xxii.), enable us to compare the thermometer in the south and in the north of the island. “Reykiavig” (N. lat. “64°·08´´) is placed between New Herrnhut and Fort Reliance, whilst Eyjafjörð (N. lat. 66° 30´), stands between Fort Hope and Winter Island.

Dr Joseph Chavanne, before alluded to, gives the following table of the wind temperature at Reykjavik, showing the deviations from mean:

Thus the climate of southern Iceland is insular and not excessive. We have a notorious instance of the same dis{62}position in England. With us Devonia represents the south-western coast of Iceland, and justifies Carrington’s high praise:

The northern climate of Iceland, distant only 3° or 180 direct geographical miles, is distinctly continental; the difference ranging between 14° and 17° (F.). This is easily accounted for by the Arctic current, by the proximity of Polar ice, and by the prevalence of northern and north-western winds, which, in south Iceland as in Palestine, drive away rain. Whatever discrepancy of opinion there may be concerning the Gulf Stream, there can be none about the cold drift which, between Greenland and Iceland, measures some fifty miles in breadth, and many hundred feet in depth. Hence the north-western digitations are more subject to floes and bergs than the Breiði Fjörð, which again is oftener invested than the Faxa Fjörð, the latter being rarely beset more than once during the century. According to Uno Von Troil, the sea-ice, now so rare, came regularly in January with the north-eastern gales, and was never far from the north-east coast. At present the season is about April and even later.

In the north, according to Metcalfe (p. 152), the winter is much keener, and the summer is proportionally milder than in the south; some observers deny the truth of the latter part of the proposition, and make the hot months average about the same figure. The snow often begins with October and lasts till mid-May when the temperature stands at a mean of 35° (F.). For Akureyri Baring-Gould (quoting the Almanak um Ár 1863), gives the year as 32° (F., freezing point = Eyjafjörð), the winter as 20°·7, and the summer 45°·5. He therefore determines that, while the mean of Reykjavik is very nearly that of Moscow, Akureyri almost corresponds with Julianshaab in Greenland.

At Stykkishólm on the mid-west coast (N. lat. 65° 4´ 44´´,{63} and W. long. (G.) 22° 43´ 17´´), observations have been taken by Hr A. O. Thorlacius for nearly thirty years. The gross results are given in the following table, taken from the Journal of the Scottish Meteorological Society, iii. 148-304:

Mr A. Buchan, the learned Secretary of the Scottish Meteorological Society, has printed in the same Journal (1873, pp. 304-307), the following highly interesting notice on the climate of Iceland, and especially of Stykkishólm, which appear to have great differences of temperature in the same months of different years.[91]

The veteran observer Hr Thorlacius has laid down the following rule: “The great and sudden diminution of pressure which characterises the winter months is the outstanding feature of the{65} meteorology of Iceland.”[92] The barometric mean during twenty-five years at 37 feet above the sea is 29·602. There are two annual maxima of pressure, the greater in May and the lesser in November; whilst the minima are in January and October. The average yearly rainfall closely agrees with the lower parts of the Scottish Lothians—between 1856-68 the mean was 26·81 inches; the maximum (1868) being 34·23, and the minimum (1867) 21·28. The greatest amount fell in autumn and winter—in October 3·16 inches, and in May 1·41. The amount of melted snow, annually registered, ranges from 4 to 12 feet; the mean of twelve years is 7·43; the maximum (1863) is 12·21, the minimum (1867) 4·76. The snowy days average 82 per annum, and the greatest falls are in January, 1·40; in February, 1·34; in December, 1·24; and in March, 1·18. During seven of the twelve years no snow appeared in June; during ten none in July; during eleven none in August; and during five none in September. The severest storm remembered was in 1868; snow began on January 15, and lasted till the end of March, making 7·14 inches. With one or two exceptions, Greenland ice annually showed itself at Stykkishólm between 1859-69. Thunderstorms were very variable. None were registered between February 1860 and August 1861 (included), but sixteen during the six months between November 1853 and April 1854. Of 111 thunderstorms in twenty-three years nearly half were in December (twenty-five) and January (twenty-seven); two occurred in May and July, none in June and August. In the Færoes, also, thunderstorms are wintry, not summery: the reason seems to be that when the peaks are bare, electricity is equally distributed; but when they are invested with snow, a bad conductor, the local congestion relieves itself by discharges. Thunder is said to sound, as we might expect, unusually loud, the effect of rocky hill and stony dale.[93] {66}

3. The climate of Iceland, if not pleasant, is assuredly one of the most wholesome. All the English travellers upon the island in the summer of 1872 agreed that Anglo-Indians on “sick leave” should prefer a tour in the north to the debilitating German Bäder, or to the fantastic hydropathic establishments which are best suited to riotous health. Consumptive patients, and those suffering from constitutional and nervous debility, have of late years been diverted to the dry, cold, and bracing air of Canada, instead of the parts preferred by their fathers—Montpelier, with its dreadful Vent de bise; Pau, where the people describe their year as eight months of winter and four of l’enfer; Pisa, where Johannum and Barahút—the hot and cold places of punishment—seem to meet; and bilious Madeira, with its enfeebling, warm milk-and-water air, which may relieve the one-lunged, but is sadly trying to those with two. In Iceland throughout summer the stimulus of light is never wanting; rich, oily fish can always enter into the bill of fare; and the evidence is in favour of “free ozone,” whose absence has accounted for the presence of cholera.[94] Hence phthisis hardly appears amongst the diseases of the islanders, although, when transported to warmer regions, they are as liable to it as natives of more genial climes. And whilst in Russia an overcoat may be necessary during the height of summer, in Iceland tourists walk about bare-headed at midnight.

There is a regular tide round the island, ebbing (Icel. fjara) and flowing (Icel. flóð) according to the rule of six hours. It sets into the Fjörðs, but in the offing it subtends the shore. According to old observers, these movements are stronger at the full and change, and strongest at the equinoxes. As every wind must blow more or less from the sea, those which pass over the least expanse of land bring rain condensed by the cold heights. Upon the coast there is a kind of daily trade following the summer sun’s course, like that known in Norway.[95] Cyclones are ap{67}parently wanting, but history records the most violent volcanic hurricanes; mountain squalls are the rule, and the smoke-gale of water-dust reminds us of the Continental Gauskuld, caused by the Finn-Lapp Magician sending forth his fly. In Iceland, as all the world over, the uplands are warmer than the lowlands—a fact well known to the ancients, but apparently puzzling to the modern traveller. “What is remarkable,” says Henderson (i. 104), “I found the temperature of the atmosphere twelve degrees warmer in this hyperborean region than it was below in the valley.” Yet it is easy to understand that whilst heated air rises, cold sinks; moreover, that, as a rule, there is more water, and consequently more evaporation, in lowlands than in highlands.

The mists (Mistar) are of the three kinds described by the Rev. G. Landt (Færoe Islands, London, Longmans, 1810): (1.) Skadda, or white cumulus on the hill-tops, supposed to show wet weather; (2.) Bolamjorkie, the vapour-belt which girdles the mountain flanks; and (3.) Mokyer (Icel. Thoka), the common fog of England.[96]

The Aurora Borealis, which the pagans held to be an emanation of the Deity—a nimbus encircling some mighty brow—and in which Greenland sees ghosts playing with walrus’ heads, is expected to appear in mid-August, but of course not so splendidly as in winter. The author never saw either streamers or zodiacal light. Uno Von Troil (p. 54) makes the former show from all quarters, but especially from the southern horizon. Metcalfe (p. 385) asserts that it ranges from north-east to south-west, and there is a popular idea that the focus is more easterly than it was a decade ago. In the Færoes it flashes either from west and north-west to east, or from east and north-east to west. The streamers are bluish-yellow, gold-coloured, and red; rarely{68} blue, green, and scarlet. The latter are called Lopt-eldr [97] or lift-fire, which shows the sky aflame. It comes with strong winds and drifting snows, and, as in most hyperborean parts, it betokens great carnage over the place where it rises. Icelanders can no longer make the aurora draw nearer by whistling to it.

The Alpen-glow, also called the evening aurora, is often a glorious spectacle when the reflection of the blood-red west, showing that the sun has just set, falls upon craggy hill and lowland slope, lighting up every house and field to a distance of five or six miles, and washing colour over the daguerrotyped outlines, usually so hard and sharp. When distant objects seem near in most countries men predict rain, here the rule apparently fails. The “Vetrar-braut,” or course of winter (Milky Way), is by no means so bright as some travellers have described it. In heathen times its appearance was used to forecast the hard months, especially as fortune-telling was part of the great autumnal feasts and sacrifices. The author never saw in Iceland the phosphorescent water supposed to betray the presence of electricity and ozone, nor the fulgor brutum seu spurium of romantic meteorologists. The rainbow (Icel. Regnbogi Nikuðs,[98] or of “Old Nick”) is of course common; the twilights strike the stranger from the northern temperates as being unimportant like those of the tropics; and there is a name for the mirage or heat-reek, Hillingar, or Upp-hillingar, when rocks and islands look as if lifted (“up-heaved”) from the level of the sea. The common meteors are the Moorild or moor-fire of Norway (ignis labentes seu fatui), here called Hrævar-eldr [99] and Snæljós. Castor and Pollux in Christian times either became Saint Elmo’s (San Telmo’s) flames, or connected themselves with Saints Nicholas and Clare; hence the Corpo Santo, and hence our “corpusance,” frequently observed by the circumnavigator Pigafitta (A.D. 1519-1522). The old English sailor regarded them as Will-o’-the-wisps intimately related to a certain Davy Jones. The others are the Gýgjar-sól{69} (gow-sun) or Auka-sólir, mock sun (parabolia); and paraselenæ or lunar halos, with Rosabaugr, or storm-rings, literally “sleet-rings,” the effect of minute ice spiculæ, or, perhaps, metallic particles, in the upper air refracting the light, and producing rainbow-hued circles and ovals, which often bisect one another. Water-spouts, the typhons of the Greeks, caused by the suction of clouds highly charged with electricity, have been observed. We read of fire-balls or shooting-stars (Viga-hnöttur or Stjörnuhrap); of electric flames and red-hot globes (volcanic bombs) discharged with loud detonations during eruptions; and the people still believe in the “fire-vomiting” of their craters. Modern science explains the phenomenon by the reflection of the brilliant, glowing, glaring lava and the red-hot scoriæ, upon the dust and ash column, and upon the “smoke-clouds,” which are really steam and other vapours. Yet M. Abich declares that in the Vesuvian eruption of 1834, he distinctly saw the flame of burning hydrogen, and this, indeed, might be expected.

As has been observed, the year of grace 1872 was exceptional. It opened with the finest weather till the equinox, after which it broke and strewed the ground with four feet of snow. Rain endured till the last quarter of June, but the rest of the travelling season was absolutely delightful. Mild east winds prevailed at Reykjavik, and the warmth of the “sirocco,” as it was called, set the citizens speculating upon the possibility of an eruption in the interior. After July 11th the sky was that of Italy for a whole fortnight. The autumn was rough, with heavy gales from north-east to east, and from south-east to south-west; there were also hard frosts about mid-November, after which the weather became as mild as in 1871. Dr Hjaltalín, Land-Physicus or Physician-General of Iceland, was inclined to think that the summers were waxing warmer in Snowland, as they are growing, or are supposed to grow, colder in Scotland.

The travelling season of 1873 was very raw and dry. From the 20th of June to the 20th of July strong north winds prevailed, and from the 16th to the 18th of July there was a considerable fall of snow. August was tolerably rainless, but cold, and winter set in in earnest about the 20th of September.{70}

In these hyperborean regions the light season and the dark season represent the “dries” and “rains” of the tropical zone. The gradual changes from winter to summer, and vice versâ, known as spring and autumn, can hardly exist when the frost often binds the ground till mid-June, and reappears in latter August.[100] Thus the Edda of the old Northmen (Vafthrûðnismál, Thorpe’s trans., st. 27) very rightly distributes the year into only two parts:

The ancient heathen year contained 364 days (12 × 30 + 4 Auka-nætr, or Eke-nights):[102] the remaining day, with its fraction, was gathered up into an intercalary week, called Summer-eke, or Eke-week, introduced by Thorstein Surt (the black) about the middle of the tenth century. Of old it was inserted at the end of summer every sixth or seventh year, which then numbered 191 days. The Gregorian style inserts it every fifth or sixth year. Thus 1872 is marked the “first year after Sumar-auki;” the years 1860, 1866, and 1871 being years with “Sumar-auki.” New style was not adopted till A.D. 1700.

The light months technically began with the Thursday preceding April 16,[103] O. S., = April 26, N. S. On that day children received their Sumar-gjöf (summer presents), which take the place of our Easter gifts. The season consisted of 184 days (30 × 6 + 4 Auka-nætr); the eke-nights being inserted before midsummer, which parts the season into two halves, each{71} of three months. Thus in the Iceland almanac for 1872, Sumar-dagr-fyrsti (first summer day) fell on Thursday, April 25; the Auka-nætr ranged between July 24 to 27; Mið-sumar was on July 28; and Sumar-dagr-síðasti (last summer day) happened on October 25. In modern usage the time from April to October is reckoned by the Sumar-vikur (summer weeks), the first, second, seventh, and twentieth; and the calendars mark every Thursday, during the light season, by the current number of the week. The “travelling time” extends from the Invention of the Cross (May 3) to St Bartholomew’s Day (August 24). Meteorologically, summer opens with July. The winter, or dark half of the year (Vetr), began on the Saturday before St Luke’s Day (O. S.), or that Saint’s Day if a Saturday; and, like the summer, lasted twenty-six weeks. The Vetrar-dagr-fyrsti (first winter day) for 1872 and 1873 corresponds with Saturday, October 26. The following are the names of the months (Mánuðr or Mánaðr):

1. January—Icelandic, Mörsugr, “fatsucker;” Anglo-Saxon, Æftera (second) Giuli (Yule), from the turning or tropic of the sun; Old Danish, Julemaaned.

2. February—Icel., Thorri; A. S., Sol monath, from offerings made to the sun; O. D., Blidemaaned, or “blythe month.”

3. March—Icel., Gói;[104] A. S., Rhed-monath, “travel-month,” or “month of the goddess Rheda,” to whom warlike sacrifices were offered; O. D., Törmaaned, or “Thor’s month”—hence Lucan (Phars., lib. i.):

4. April—Icel., Einmánuðr; A. S., Eostre monath, “Easter month,” from the goddess Eostre; O. D., Faaremaaned, “fair month,” or “sheep month.”

5. May—Icel., Harpa, or gaukmánuðr,[105] “cuckoo month,” or saðlid, “sowing season;” A. S., Trimilchi, because the sheep were milked thrice a day; O. D., Maimaaned, taken from the classics.{72}

6. June—Icel., Skerpla, or egglið, “egg-season,” or stekklið; A. S., Ærra (first) Liða, “serene sea;” O. D., Hömaaned, or “hay month.” The 3d to 5th of June are called Fardagar, “flitting-days,” because then householders change their abodes.

7. July—Icel., Sólmánuðr, “sun-month,” or Selmánuðr, “saeter month;” A. S., Æftera Liða; O. D., Ormemaaned, or “worm (lumbrici) month.”

8. August—Icel., Hey-annir, or “time of haymaking,” which ends about the middle of next month; A. S., Weide monath, “pasture month,” or Wenden monath, “tare month;” O. D., Hoestmaaned.

9. September—Icel., Tvímánuðr; A. S., Haleg monath, or “holy month;” O. D., Fiskemaaned.

10. October—Icel., Haustmánuðr, “harvest or autumn month,” or Garðlagsmánuðr, “the month for building fences;” A. S., Winterfyllath, or “winter-full;” O. D., Sædemaaned, “seed-month.”

11. November—Icel, Gormánuðr, “gore-month,” or “slaughter-month;” A. S., Bloth monath, “sacrifice-month;” O. D., Slagtemaaned, “slaughter month.”

12. December—Icel., Frermánuðr, “frost month,” or Ýlir, “howler,” from the howling storms; A. S., Ærra Giuli (first Yule); O. D., Julemaaned.[106]

There is a quaint way of numbering the month-days by the knuckles of the closed fist, which denote the longer, while the intervals represent the shorter divisions, a memoria technica, thus taking the place of our mnemonic lines, “Thirty days hath September,” etc. This “Dactylismus Ecclesiasticus,”[107] concerning{73} which Bishop Jón Arnason wrote, is possibly what Uno Von Troil means (p. 118), “They make use of an art to discover the sun by their fingers.”

The heathen week consisted of “Fimts” (pentads), whence, probably, the sacred pentagonal star of Odinism; and six of these formed the month. Thus the year was composed of seventy-two weeks, a holy number (= 2 × 36, or 6 × 12). This old style lingered long after the introduction of the planetary heptad, and lasts in such expressions as “There are many turns of the weather in five days (a fimt), but more in a month.” Yet the week (vika) was already in use about the middle of the tenth century. Bishop John, who died in A.D. 1121, induced Iceland to adopt the hebdomadal division, and the ecclesiastical names of the days, as they survive in Spanish and Portuguese, e.g., Feria secunda, etc. Here we recognise, with the exception of the two first, the familiar Quaker custom:

Friday—Föstu-dagr, “fast-day,” the O. Swed. Vor Frudag, “le jour de Nôtre Dame,” who took the place of Freya.

Saturday—Laugar-dagr, “bath day,” as in the times of England before “tubbing.”

The old Icelandic names of the week days were: Sunnudagr, Mánadagr, Týsdagr (from Týr, Tuisco, the one-armed god of war), Óðinsdagr, Thórsdagr, Frjádagr, and Laugar or Thvátt dagr (“washing-day,” i.e., Saturday).

Both Iceland and the Færoes have preserved the classical and Oriental system of dividing into watches (Icel. Dagsmark, plur. Dagsmörk, “day’s marks”[108]), corresponding with the “Pahar” still used throughout Hindostan. They ignored the hour, which{74} would have been too troublesome and minute. Wanting timepieces, they used sundials (Sólskifa) and sand-glasses. The rudest form was the peak or cairn, whose shadow noted the time: the same system still prevails amongst the Bedawin. By the sun also they learned to calculate the periods of ebb and flow, and the southern altitude of the luminary denoted the meridian. In winter evenings time was marked by the position of the Pleiades, called, par excellence, the Stjarna (star). The other constellations found useful at night were Örvindals-tá (toe of Orwendel, = Rigel Orionis?); Thjaza augu (the eyes of Thiassi, = Castor and Pollux?); Reið Rögnis (Charles’ Wain, the Wain of Rögn or Odin; whence also Ragna-rök, the twilight of the gods and doom of the world); and Loka-brenna (Sirius, Loki’s fire, also referring to the final Odinic conflagration).

The Færoese divide the day into eight öktur (Icel. eyktir) and sixteen half-öktur, the word Okt being shortened from octava.[109] The Icelanders reckon nine like our seamen, the additional one being a “dog-watch,” formed by dividing the 180 minutes into two. Their names are:

4. Miður-morgun, also called Hirðis-rismál, “the rising time of the shepherd,” to 6 A.M.

8. Nón, in olden times also Eykt, second dog-watch from 1.30 P.M. to “nona,” or 3 P.M.

The shortest day in the south averages five hours,[110] and the longest is everywhere twenty-four.

As will appear in the Journal, Iceland preserves the Hebrew style of beginning the civil day with evening, not with midnight{75} like the rest of Europe. So Tacitus (cap. ii.) of the Germans: “Nec dierum numerum, ut nos, sed noctium computant;” and the older ecclesiastical law reckoned the greater feasts from the nones or evenings of the preceding days. The hours are fractioned after the English-Norwegian, not the German fashion: thus 3.30 would be called “half (after) three,” instead of “half (to) four” (halb vier). Similarly our seamen when heaving the lead sing out, “And a half three,” i.e., three fathoms and a half.

Iceland has the general contour of Ireland with the eastern side turned round to face the Arctic Pole. It is a square, cut, furrowed, and digitated by the violence of the northern, the north-eastern, and the south-western winds and waves; and its shape is regular, and unsupplied with ports only in the south, where, like Sicily, it is least exposed to weather.

The “little white spot in the Arctic Sea” is the epitome of a world generated by the upheaval and the eruption; dislocated and distorted by the earthquake, and sorely troubled and tortured by wintry storms, rains, snows, avalanches, fierce débâcles, and furious gales. The far greater portion, the plateau above the seaboard, has a weird and sinister aspect; verging on the desolation of Greenland, and lacking the sternness and grandeur of nature in Norway. And nowhere, even in the fairest portions, can we expect the dense forest on the Alp, “up to the summit clothed with green;” the warbling of birds, the murmurs of innumerous bees, the susurrus of the morning breeze, or the melodious whispering of the “velvet forest:” their places are taken by black rock and glittering ice, by the wild roar of the foss, and by the mist-cloud hung to the rugged hill-side. We may not look for that prodigality of colour with which sun and air paint the scenery of the happier south. The first impressions recorded by travellers are the astonishing transparency of the atmosphere, the absence of trees, the metallic green of the grass-fields, the pink and purple sheen of the mountain heaths, the sharp contrast of Ossas and warts,{76} of ice and fire-born rock; and the prevalence of raw-white and dull-black hues, like gulls’ feathers strewed upon a roof of tarred shingles, in fact the magpie suits of snowy jökull and sable fell.

Despite the almost hyperborean latitude, the frequent oases—Wadys or Fiumaras—of admirable verdure, soft and secluded from the horrors of loose sand and black lava, have suggested reminiscences of the Arabian wildernesses, whilst the caravans of ponies, the “dromedaries of the glacial desert,” add a special feature of resemblance.

The “general glance” of southern travellers is perhaps too gloomy. It was hardly fair of the ancient Icelandic poet (tenth century) to call his native island a “gallows of slush,” or for the modern Icelandic parson to describe it as “nothing but bogs, rocks, and precipices; precipices, rocks, and bogs; ice, snow, lava; lava, snow, ice; rivers and torrents; torrents and rivers.” Cleasby crudely assures us that “the whole of Iceland may be said to be a burnt-out lava field, from eruptions previous to the peopling of the country.” Henderson says rudely: “The general aspect of the country is the most rugged and dreary imaginable;” he quotes Jeremiah about a region “where all life dies, death lives, and Nature breeds all monstrous, all prodigious things;” and he dwells with apparent gusto upon the “doleful and haggard tracts,” through which it was his “privilege” safely to pass. Baring-Gould repeats: “The general aspect of Iceland is one of utter desolation.” Forbes gives an even more gloomy picture of repulsive deformity. One might be reading in these travellers a description of St Magnus’ Bay:

The harsh name “Iceland,” which took the place of the far more picturesque and correct “Snæ-land,” predisposes the wanderer to look upon this northern nature with unfriendly glance; but it is strange how her beauties grow upon him.{77} Doubtless the scenery depends far more upon colour and complexion than in the genial lands of the lower temperates. But, during the delightfully mild and pleasant weather of July and August, seen through a medium of matchless purity, there is much to admire in the rich meads and leas stretching to meet the light-blue waves; in the fretted and angular outlines of the caverned hills, the abodes of giant and dwarf; in the towering walls of huge horizontal steps which define the Fjörðs; and in the immense vistas of silvery cupolas, “cravatted” cones, and snow-capped mulls, which blend and melt with ravishing reflections of ethereal pink, blue, azure, and lilac, into the grey and neutral tints of the horizon. There is grandeur, too, when the Storm-Fiend rides abroad; amid the howl of gales, the rush of torrents, the roar of water-falls; when the sea appears of cast-iron; when the sky is charged with rolling clouds torn to shreds as they meet in aërial conflict; when the pale-faced streams shudder under the blast; when grim mists stalk over the lowlands; and when the tall peaks and “three-horns,” parted by gloomy chasms, stand like ghostly hills in the shadowy realm. And often there is the most picturesque of contrasts: summer basking below, and winter raging above; peace brooding upon the vale and elemental war doing fierce battle upon the eternal snows and ice of the upper world.

Finally, there is one feature in Iceland which assumes a grandeur of dimensions unknown to Europe—the Hraun or lava stream. The “rivers of stone,” like those of water, bear no proportion to the size of the island. The western arm of the Skaptárfellshraun, for instance, is nearly forty-eight miles long by ten of breadth at the lower end; and there are thousands of square miles covered by the Ódáða-hraun or Terrible Lava Stream. Every fantastic form, save of life, is there, and we cannot wonder if the peasant peoples them with outlying men or brigands. In a word, the student of Vulcanism must not neglect Iceland.{78}

SECTION III.

HISTORICAL NOTES.[111]

The author has no intention of troubling his readers with the normal “historical sketch,” which is usually an uninteresting abridgment—“compendium, dispendium,”—handed down from traveller to traveller. But it may be useful as well as interesting to dwell upon both extremes of the island annals; upon the beginning which is a disputed point, and upon the end which is still causing so much movement.

The Landnámabók (i. 1) briefly relates how, “according to some, Naddodd the Víking, in the days of Harold Fairfax, when sailing from Norway to the Færoes, was driven westward, and came upon the eastern coast of the island which he called Snæland;” how the Swede Garðar Svafarson, after the earliest circumnavigation, named it Garðarshólm, and established Húsavík; how Flóki Vilgerðarson, a mighty corsair (hèt Víkingr mikill) found ice investing the northern coast (A.D. 868) and gave the island its present grim and grisly title—“Greenland” being more kindly treated for advertising purposes, “a good name would{79} induce people to settle there;” how Flóki’s companion Thórólf, describing it as a place where butter dropped from every plant, the northern equivalent of “flowing with milk and honey,” gained the nickname of Thórólfr Smjör (Butter Thorolf); and finally, how Ingólfr, banished for murder, accompanied by his foster-brother and friend, Leifr, or Hjör-leifr (Leif of the sword), Hróðmarsson, settling in A.D. 870-874, the latter was murdered by his Irish thralls—an agrarian outrage which has since happened to many a landlord in the Emerald Isle. This official occupation of Ultima Thule took place shortly after King Alfred had defeated the Danes (A.D. 871): thus 1874 is the Millenary of Iceland colonisation, as 1872 was the Jubilee of Harold Fairfax, and as 1876 will be the Centenary of Freedom in the U.S.

But the Landnámabók proposes to itself a subject, the emigration of the pagan Northmen, who nim’d (Icel. “námu”) the island,[112] and a few sentences, short and vague, are deemed sufficient for the older occupants. Later Scandinavian authors generally have satisfied themselves with repeating its statements, and have clung to a tradition which evidently does not date from ancient times. The argument relied upon by Arngrímr Jónsson has been often quoted; yet it appears far from satisfactory. The author is well aware of the difficulties to be encountered when supplementing the imperfect relation, and the “weight of tradition and historical circumstances” which lies in the way; he can hardly flatter himself with having succeeded, but he hopes that he has shown a case worthy of being taken in hand by some scholar who has leisure and inclination for the task.

The first modern writer who presumed to differ from the Landnámabók was, it is believed, Pontanus the Dane (loc. cit., Amstelodami, A.D. 1631, folio, p. 754). He gives the following extracts from the Bull of Pope Gregory IV., which he dates from A.D. 835, or thirty-nine years before the official date of discovery

Presently Pontanus quotes the following words from the Præcept of King Louis the Mild (regn. A.D. 814-840), son of Charlemagne, a document bearing date the year before the papal Bull (i.e., A.D. 834):

Here it is possible that “Greenland,” being mentioned with the islands and terra firma of Europe, may be the name of some district in the Scandinavian peninsula, and it has been suggested that “Iceland” may occur under similar conditions. In the Zeni Voyages, the Shetlands are called Estlanda, Eslanda, and Islande. But while a southern Shetland kept its place, the Shetlands were moved up to the north-east coast of Iceland, like the Orkneys to the south-east. He, therefore, who discovered the northern Shetlands, would also discover Iceland.

Evidently the first point is to consult an official copy of the Gregorian Bull referred to by Pontanus. The Very Rev. Father O’Callaghan, Principal of the English College, Rome, obliged the author with the following full extract:

The quotation of Mabillon (Acta Sanctorum Ordinis S. Benedicti, Sæculi Quarti, Pars Prima, 123, 124, fol., Venetiis, 1738) is as follows:

Furthermore, the Acta Sanctorum thus shortens the “Præceptum Ludovici Imperatoris{83}”:

It is curious to remark that the same tampering has been attributed to the Præcept as to the Bull, and it is not easy to divine the mode in which the double fraud was so successfully effected.

Mr Jón A. Hjaltalín, who owns to “grave doubts about the historical value of Danish chronicles recording dates of this period,” supplies the following excerpts from the “Vita Sancti Anskarii, a Rimberto” (Archbishop of Hamburg) “et alio discipulo Anskarii conscripta” (before A.D. 876), “edidit C. F. Dahlmann, Prof. Göttingen.” The editor’s preface contains these words of

Mr Jón A. Hjaltalín, who “admits that the subject is not fully cleared up,” adds:

The following quotation from La Peyrère’s “Account of Iceland.” dated Copenhagen, December 18, 1644, and addressed to M. de la Mothe de Vayer (Churchill’s Coll., vol. ii.), is quoted because it well expresses the opinion adverse to that generally received. Mr Jón A. Hjaltalín remarks of this amusing French traveller:

We may, however, be certain that in the following extract La Peyrère expresses the opinions popular at Copenhagen in the seventeenth century:

A fair collateral testimony is given by that conscientious writer, Uno Von Troil (p. 224):

And Iceland still contains many traces of its old colonists—Welsh, Hebridian, and Irish. The places occupied by the former are known by the general term Kumbravágr. Arngrím Jónsson mentions one Kalman from the Hebrides (Land. II. i. 51), who first settled in Kalmanstunga or “Doab” of Kalman, the western part of Iceland; and Patrick (Patrekr Biskup, Land. I. xii. 23), a Hebridian bishop, is known to history as having sent the materials of a chapel, which was afterwards built at the base of the Esja mountain; hence Patreksfjörð in the north-west. The signs of the Irish are most numerous,[120] and possibly they supplied “Raven Floki” with food during the two years which he passed in the far north. Such are Briánn or Bran, Melkorka, Nial or Njáll, Konall (Connell), Kormak and Kjartan, Íraá (Irish River); the Írafell, or Irish fell, in the Kjósar Sýsla; and the Írarbuðr, or Irish booths, in the Hvammsfjörð. Hence we can explain the fables of history which have been regarded as simple fabrications. Geoffrey of Monmouth makes Prince Arthur, in A.D. 517, subdue Iceland with an army of 60,000 men. Hence, too, another writer attributes its recovery to Malgo, king of Britain; whilst a third alludes to the mixture of Finns and Scandinavians before the official rediscovery of the island.[121] {88}

Within sixty years after the first settlement by the Northmen, the whole was inhabited; and, writes Uno Von Troil (p. 64), “King Harold, who did not contribute a little towards it by his tyrannical treatment of the petty kings and lords in Norway, was obliged at last to issue an order, that no one should sail to Iceland without paying four ounces of fine silver to the Crown, in order to stop those continual emigrations, which weakened his kingdom.” The stock phrase of the Landnámabók (ii. 12, 92) is, “Fyrir ofríki Haralldar Konungs”—“For the overbearing of King Harold.” But posterity has done justice to Pulchricomus, the Fair-haired Jarl, who, following the example of Egbert, brought under a single sceptre the quasi-independent reguli and heads of clans: the latter remind us of nothing more than the thousand kinglets, each with a family all kinglets, the ridiculous King Boys and King Pepples of Western Africa.

Before the tenth century had reached its half-way period, the Norwegians had fully peopled the island with not less, perhaps, than 50,000 souls. A census taken about A.D. 1100, numbered the franklins who had to pay Thing-tax at 4500, without including cotters and proletarians. The chiefs, who were also the priests, lived each upon his own “Landnám,” or lot, which perhaps he had seized from another. Once more like little kings, they intermarried; they left their possessions to their families; they assigned lands to new comers; and they raised revenue from their clients and freedmen, serfs and slaves. They brought with their language and religion their customs and records; they claimed all the influence which could be commanded by strength and valour, birth and wealth; and they had no common bonds of union save race and religion. The three castes were sharply distinguished, like the four of the Hindús. The first was the Goði, priest and lord, including a rare Jarl, and Hersir (baron). The two latter, descended from Hersir and Erna, are described like our “Barbarians,” as having fair hair, clear complexions, and fine piercing eyes: their duties in life were riding, hunting, and fighting. Secondly came the progeny of Afi and Amma; the Thanes, Churls, Karls, or free peasants: their florid, red-haired sons were Stiffbeard, Landholder, Husbandman, and Smith; and their daughters, Prettyface, Swanlike, Blithespeech, and Chatter{89}box. Last in the list were the Thralls, begotten by Thræl, son of Ái and Edda, upon Thý: for offspring they had Plumpy, Stumpy, Frousy, Homespun, Sootyface, and Slowpace, the latter a very fruitful parent; and their daughters were Busybody, Cranefoot, Smokeynose, and Tearclout.

But Iceland was already too populous for this “leonine” state of society. In the brave old days when ancient mariners were ancient thieves, the roving islandry throve by piracy and discovery; but the settled Udallers (Óðalsmenn) must have felt that some tie was necessary for the body politic. The Höfðingja-stjórn, or aristocratic republic, was initiated by the establishment of the Althing,[122] and by the adoption of Úlfljót’s oral law in A.D. 929-930. This annual assembly, at once legislative and judicial, was supreme over the local “Things,”[123] comitia or meetings which, independent of one another, and unchecked by a supreme court, could not do justice between rival nobles and franklins. With the Althing was introduced a kind of President, under whom the Icelandic commonwealth at once assumed shape and form. His title was Lögsögumaðr, or Sayer of the Law, and his functions resembled in important points the commoner, who began in A.D. 1377, to speak to (and not for) our Lower House.[124] {90}

Still Justice walked pede claudo. All suits were to be pled in the Thing nearest the spot where the cause of action arose, and plaintiffs perforce sought redress in the enemy’s country, where violence was ready to hand. Thord Gellir, about a generation afterwards, caused the island to be divided into Quadrants, or Tetrads (Fjórðungr), and each of these to be subdivided into Thriðjungr (“ridings”), three judicial circles (Thing-sóknir), whose inhabitants were bound to appear at a common meeting. Causes were set on foot at the Spring-Thing (Vár-Thing), thence they were carried in appeal to the Quadrant-Thing (Fjórðunga-Thing), which must not be confounded with the Quadrant courts (Fjórðungsdómar) at the Althing; and, finally, if judged fit, to the Diet. Moreover, in each subdivision were established three chief temples (Höfuðhof), corresponding with our mother or parish churches, to which the most powerful Udallers holding priesthoods (Goðorð) were appointed. We shall presently find traces of this politico-religious supremacy of the pontiff in the parson of the nineteenth century.

Thus three priesthoods made one local Thing, three local Things one Quadrant-Thing, and four Quadrant-Things one Althing,—a grand total of thirty-six tribunals recognised by the Respublica. Every franklin was obliged to declare his allegiance to one of the priests, and to determine the community of which he was a member.

The next step was to separate the judicial from the legislative and executive attributes of the Diet. Hitherto there had been but one body at the Althing, the Lög-rétta,[125] combining the three functions. It now became exclusively legislative, the supreme power in the land, presided over by the Speaker, and consisting of forty-eight Goðar, who controlled all laws and licences. The judicial functions were distributed amongst the four Fjorðungs{91}dómar or Quadrant-courts of the chief assembly. Each of these took charge of the suits which, belonging to its division, were carried before the Althing.

Presently the State became master of the Church. The priesthoods being limited to thirty-six, and new temples not being recognised by, nor represented in, the assembly, the old institutions would look rather to the central power than to their subjects. The Thingmen of the three established priesthoods, by the orders of the Diet, were gradually made to form one Vernal-court (Vár-Thing), and the Quadrant-Things became obsolete. Thus there was more of justice for suitors than when they were compelled to appear before a single priest and his dependants or parishioners.

The Vernal Thing, though only a tribunal of first instance from which an appeal lay, became an Althing on a small scale. Each had its Thingbrekka, or Hill of Laws, whence notices were given; its Lögmaðr,[126] lagman, or lawman, who “said” the law from memory, and its general assemblies. Each also of the three priests, who presided in turn, named three judges, after the recognised principle, “three twelves must judge all suits;” and the three arbiters were bound to be unanimous. In addition to these courts were the tribunals called Autumn Leets (Leið),[127] held a fortnight after the dissolution of the Diet; here the calendar of the current year, and the new laws and licences of the past Althing, were published.

Under the new system the Court of Laws contained 39 priests (3 × 12, + 3 for the Northlanders’ Quadrant [128]); and, to counter-balance the three clerical extras, three laymen were chosen from each of the other Tetrads by the priests who represented it. Thus the whole number on the bench was 48 (39 + 9), and each{92} of the 48 had two assessors. The Law Court, therefore, contained 144 (48 × 3) equal votes, and, including the Speaker, 145 voices. In later times the two bishops were added.

The four Quadrant Courts of the Althing (Fjórðungsdómar) each numbered thirty-six judges, named as usual by the priest out of the frequenters of his Thing: thus we find again the law of three twelves, and the total of 144. Finally, in A.D. 1004, about forty years after the institution of the four, was added the Fimtar-dómr, or Fifth (High) Court of Appeal or Cassation, suggested by Njáll Thorgeirsson, the hero of the “Nials-burning.”[129]

Such was the artificial and complicated system which sprung from the litigious nature of the Northern man. It was a ponderous machine for the wants of some 50,000 souls, and its civilised organisation contrasts strongly with the rude appliances by which it was carried out, the barren wart and the rough circle of “standing stones” on the hill-top where the sessions took place.

A mighty change came over the island mind when Ólafr Tryggvason (Olaf I., Trusty-son, killed during the same year at the battle of Svoldur) induced, in A.D. 1000, the Althing to accept Christianity as the national religion.[130] The old pagan creed had become age-decrepit. After producing the Völuspá, a poem, grand, noble, and ennobling in general conception, as it is beautiful and perfect in all its parts, it engendered such monstrous growths as the Fjöllvinnsmál (Fiolvith’s Lay), a{93} mythological pasquinade abounding in bizarreries, and the Lokasenna (Loki’s Altercation), all scoffs and sneers, an epigramme moqueuse et grossière, a kind of hyperborean Guerre des Dieux. The “great Sire of gods and men”[131] was dying or dead, a gloomy fate which equally awaits superhuman and human nature. The decline and fall of Odinism only repeated the religious histories of Palestine, Egypt, and India; of Greece and of Rome, whose maximum of effeteness has ever been at the period of the Christian invasion.

The faith of the Hindús, a modern people amongst whom we can best study the tenets and practices of the ancients called “classics,” distinctly recognises Pantheus, the All-God.[132] The worshipper of Bramhá, Vishnu, and Shiva, still refers in familiar discourse to something above his triad of world-rulers; to a Paraméshwar (Chief Eshwara or Demiourgos), and to a Bhagwán or Giver of good, as if he were a Jew, a Christian, or a Moslem. Even the barbarous tribes of Africa are not without the conviction, as we see in the Nyonmo of the Gold Coast, and in the Nzambi Mupunga (Great Lord) of the Congo. But the God of ancient as of modern paganism was and is an unknown God—in fact, the Unknowable recognised by our contemporary philosophy, which seems to be returning to the natural instincts{94} of its childhood. Moreover, in old Scandinavia the several forms or eidola of the Deity, such as Oðin and Thor, Freyr and Njördr, were confused as the systems of African Fetichism—a confusion indeed by no means wanting in the civilised idolatries of Assyria, of Egypt and India, of Greece and Rome, and of Mexico and Peru, the New World representatives of our “classical regions.”

Curious to observe, however, the pagans had, like the modern Gaboons, a form of baptism, water being probably the symbol of the Urðar-brunnr (Weird or Fate-fount), and a regular system of national expiation (Sónar-blót), annually performed by prince-pontiff and lieges.

Presently Christianity came with its offer of a personal God, an anthropomorphous Creator who, having made the creature after His own image, was refashioned by the creature; and the change from vagueness to distinctness perfectly suited the spirit of the age. Yet, in Iceland, Thor [133] died hard because he was essentially an Icelander; blunt, hot-headed, of few words and of many blows. The red-bearded one was not to be abolished at once; “they called Paul Odin, but Barnabas they called Thor:” the latter was long invoked by the traveller and the soldier before deeds of “derring do;” whilst Jesus was prayed to in matters of charity and beneficence. “Hast thou heard,” said the mother of Ref the Skáld, “how Thor challenged Christ to single combat, and how He did not dare to fight Thor?” We find the same phenomenon in the modern faith of the Persian, who adores Allah, and who reveres Mohammed and Ali, whilst he looks back with regret upon the goodly days when his Persian deities, the gods and demi-gods of Guebrism, gloriously ruled the land of Iran.

The transition from the turbulent and sanguinary Odinic system, with its Paradise of war and wassail, to a religion based upon{95} mildness and mercy could not fail to bear notable fruit. The blithe gods who built Miðgarð vanished in the glooms of the sad “School of Galilee.” Of the extreme craft and cruelty, the racial characteristics of the old Scandinavian, only the craft remained. A nation of human sacrificers now cannot bear to see a criminal hanged—he must be sent for execution to Copenhagen. The new faith, also, was adverse to the spirit of a free people: it preached over-regard for human life, and it taught fighting men propter vitam vivendi perdere causas. It weighed heavily upon the “secret and profound spring of society,” as Ozanam describes the laws of honour in man, “which is nothing but the independence and inviolability of the human conscience, superior to all powers, all tyrannies, and all external force.”[134] In fact, we may repeat in Iceland what Montalembert (The Monks of the West, p. 252) said of the ex-mistress of the world: “There is something more surprising and sadder still” (than all its pagan cruelty and corruption) “in the Roman Empire after it became Christian.”

The first school, founded about the middle of the eleventh century, began to divert the national mind from arms and raids to art and literature. The Eddas and Sagas were committed to writing; and the Augustan age extended during the two following centuries, ending with the fourteenth. The islanders gave their own names, many of them very uncouth, to the festivals of the Church. Saints arose in the land. The best known to local fame was Bishop Thorlák (Thorlacius) Thorhallsson, who died in A.D. 1193. Though uncanonised, he was honoured by the dedication of a church at Mikligarð (the Great Fence), or Constantinople, for the use of the Waring [135] Janissaries. The vigne du Seigneur was split into two bishoprics, Skálholt (A.D. 1057), and Hólar (A.D. 1107). Hospitals were endowed, and no less than nine monasteries and nunneries were founded by the regular canons (Augustines), and by their most estimable brethren the Benedictines, whose annals command all our respect.[136] {96}

The Skálds, or bards, who probably long retained their old paganism in new Christianity, distinguished themselves by word and deed in every northern court of Europe, and wandered as far as the Mediterranean shores. But the heart of the people was dying, and the national spirit had fled, never more to be revived. In A.D. 1024, the Althing bravely refused all connection with Norway. But, presently, the clergy, spiritually subject to foreign sees,—Bremen, Scania, and Throndhjem,—listened to the voice of the annexor, and thus traitors divided the island camp. They fostered jealousies between rival Udallers, whose implacable hatreds and blood-feuds converted the annals, like those of the Anglo-Saxons, into records of rapine and murder. The Althing shortly after A.D. 1004 had abolished the duello, a northern institution unknown to classic Greece and Rome; or rather, let us say, it abolished itself, when “trial by point and edge” had lost its old significancy as a formal and religious appeal to that God of Battles who defends the right. The Court{98} of Justice took the place of the Hólm-gang; and at times it was silent in the presence of the sword and the firebrand, which, in riotous frays, spared neither sex nor age. But gradually it developed every form of chicanery and law-devilry, in whose dark labyrinths it is hard to see any improvement upon the “wild justice of revenge.” Its arts were jury-challenging; demurrers aided by the jealousy of the judges, whose duty was to catch a man tripping; the detection of flaws; attempts to split the court (að vèfingja dóminn) and cause non-suits; false witness, and the breaking of oaths those “sports of brave men and terrors of fools.” The law was made bankrupt by the tricks of irrelevancy and by-play, by the special pleading, by the quibbling, the bribery, and the corruption of the tribunals. When all failed, a petty massacre was sure to succeed; and as these proceedings arose from the captious litigiousness of the race, so they long maintained the grievous trammels and shackles of so-called legal principles.[137]

Thus in the middle of the thirteenth century, Hakon V., king of Norway (reg. A.D. 1217-1264), was able openly to treat for the surrender of Iceland liberty. After some three hundred years of Udallism, the heroic island passed into foreign dominion by a decree of the Althing under “Catillus,” or “Catullus” (Kettill), the last of the independent law-sayers or presidents. Modern Icelanders, copied by strangers, stoutly and patriotically maintain that the relation of the two countries was an alliance, a personal union, rather than a real union, or à priori a subjection. It is certain that treaties were formally exchanged; that the ancient laws and rights of property were secured; that free commerce was stipulated; that Icelanders were made eligible to hold office in Norway; and that any infringement of conditions dispensed with the incorporation. But the hard facts remain that a poll-tax, a tribute of sixteen ells of homespun cloth, was imposed, and that a viceroy was appointed to govern the island. Thus Liberty was palsied, and Independence gave place to the status pupillaris. To dispute upon this independent allegiance is only to debate a question of degree.{99}

The eighth and last of the Crusades, movements which began in A.D. 1188-1190, and ended in A.D. 1260-1275, was the first preached in Iceland (Hist. Eccles., i. 571), and it partially aroused the islandry from their apathy and habitual law-contests. But the effects were transient, save upon individuals. The physical history of the thirteenth century is chiefly remarkable for the widespread ruin caused by its terrible eruptions and desolating earthquakes. Now began the epidemics and epizootics which, from A.D. 1306 to A.D. 1846, number 134—viz., seven in the fourteenth, six in the fifteenth, twelve in the sixteenth, twenty-eight in the seventeenth, and forty-one in the eighteenth centuries, with several during the present. An unreformed pagan would have believed that the wrath of the olden gods weighed heavy on the land.

The same may be said of the fourteenth century, which also witnessed the calamitous annexation to Denmark.[138] After the death of Knut (Canute) in A.D. 1035, Magnús ascended the throne of Norway, and native sovereigns ruled till A.D. 1319, when the male line became extinct with Hakon VII. The Diet enthroned his daughter’s infant son, Magnús Eiriksson, who, being already king of Sweden, had brought the Scandinavian peninsula and its dependencies under a single sceptre. But the union did not last. Magnús bestowed Norway upon his son Hákon, who was married to Margaret, sole daughter of Waldemar III., king of Denmark. The issue, Ólafr IV., succeeded to the throne of his grandfather in A.D. 1376, and to that of his father four years afterwards, thus incorporating Norway with Denmark. Dying a minor in A.D. 1387, he left both kingdoms to his mother, Margaret, by whose energetic rule the regency had been carried on, and she found no difficulty in setting aside the feeble pretensions of Albert of Mecklenburg. In A.D. 1397 the union or treaty of Calmar took place, and Iceland, which still maintained its modicum of independence, was once more trans{100}ferred without opposition to the triple crown of Denmark, Norway, and Sweden. The conditions of the annexation to Norway (A.D. 1264) were tacitly consented to by the Danish rulers when they succeeded to Iceland by marriage and inheritance. Yet “the Semiramis of the north” began by the usual contempt of stipulations: she repaid submission by perpetuating a poll-tax of half-a-mark per head, and, worse still, by establishing a royal monopoly of trade. The latter, confined to vessels licensed by the Crown, nearly secured for Iceland the fate which befell the lost colonies of Greenland. From this period till A.D. 1814, Denmark and Norway remained united, each, however, governed by its own laws.

The fifteenth century was as disastrous as that which preceded it. The Digerdoed, or Black Death, the Plague of the Decameron, had raged with prodigious violence about A.D. 1348, and it was followed by a winter which, destroying nearly all the cattle, left a purely pastoral country permanently upon the verge of utter ruin. A second pestilence, the Svarti Dauði, or Black Death, visited the hapless island; whilst English and other pirates, plundering and burning on the main, fortified themselves in the Vestmannaeyjar archipelago, despoiled the churches and farms of the coast, held the franklins to ransom, and sold the poor into slavery. And at last, in the middle of the sixteenth century, came the crowning blow, the introduction of Lutheranism.

Catholicism had sat lightly upon the remote spot verging on the hyperborean seas. The papal tithe (Páfa tíund) and Peter’s Pence, imposed in A.D. 1305 by the king of Norway under pain of excommunication,[139] did not weigh heavy. At first the tax was one nagli (nail), or tenth of an ell, of Wadmal (Vað-mál) cloth, its equivalent being two fishes; and it never rose higher than ten ells of homespun per adult male. The sale of Indulgences, which accompanied the last and first crusade, was abolished in A.D. 1289. Celibacy of the clergy was introduced in Iceland by Thorlák Thorhallsson, who died in the quasi-odour of sanctity in 1193. After that date ecclesiastics were not form{101}ally married, but were not debarred from living with Frillur, or Fryllas, concubines, then generally called by the laity “holy women.” As in Charlemagne’s day, bigamy was not wholly unknown. A few took second wives, “non libidine, sed ob nobilitatem; but the fierce temper of the Húsfreya, or materfamilias, must have made the arrangement uncomfortable. Thus it is said [140] Snorri Sturluson in A.D. 1212 married the daughter of Deacon Loptsson, who had a harem of concubines, one the child of a bishop. Jón Geirriksson, the Dane, popularly written “John Jerechini,” bishop of Skálholt, in A.D. 1430, is also accused of being a buccaneer, a mere brigand, who could not write his name, which little drawback, however, did not prevent an attempt to canonise him after he was deservedly (?) lynched in A.D. 1433. Jón Arason, bishop of Hólar, is charged with keeping a mistress at the age of eighty.[141] But much of this may be sectarian exagger{102}ation, and in after-ages Protestant authors would not inquire too curiously if, as often happens in the present day, the priest was married before he was ordained. And, although we are told that a frequent entry at Councils was “Quoniam Dominus A. Episcopus scribere nescit, ideo ejus loco subscripsit, B.C.”—which reminds us of many nobles and gentles who could “nocht write” in Scotland,—we must not forget that, in the thirteenth century, the Augustines attempted a vernacular translation of the Bible.[142]

Thus all the glow of faith and the fervid belief in the deifications of the family, in saints and martyrs raised above man’s estate by supererogatory piety and virtue, and in the living and breathing locum tenens of the first apostle, was darkened by a system of semi-rationalism, which allows reason too much or too little scope; which arrogates to itself the unreasonable right of saying “Thus far shalt thou go and no farther,” at the same time loudly professing its own fallibility; and which has succeeded fatally well in splitting the Church into a thousand fragments. A philosopher might have forecast the result from his study. Men unwilling to believe were relieved of a great load, and their energetic action was no match for the passive resistance of the many honest and pious souls who embraced the new form of faith. The Crown laid violent hands, as in England, upon the “Regalia Sancti Petri” (temporalities), which it transferred to its favourites; the religious houses were secularised, and the ecclesiastics had the choice either of banishment, or of conforming to what they held the teachings of a heresiarch.

Changes of religion seem to have been peculiarly unfortunate{103} in Iceland. The seventeenth century saw absolute monarchism extend from Denmark under Frederick III. to her distant dependency. Encouraged by the apathy and indolence of the islanders, the foreign pirates, English and French, redoubled their exertions; even the Algerines made a successful raid. The seventeenth century showed the epidemic of superstition which distinguished the descendants of the Pilgrim Fathers; an ignorant and fanatical interpretation of Jewish history caused the torturing and burning of many a witch and wizard, who probably were often only natural media, and mesmerisers or odylic sensitives. The eighteenth century (A.D. 1707) began with the small-pox, which killed 16,000 to 18,000 of the 50,000 islanders. In A.D. 1759, rigorous winters brought on a famine equally fatal to man and beast; of the former some 10,000 perished. In 1762 about 280,000 sheep died, or were slaughtered. In A.D. 1788 took place that first eruption of the Skaptárjökull, which has been described as the most appalling and destructive since authentic history began.

About the beginning of the present century, Iceland, under physical evils, monopoly, and misrule, fell to its lowest point. Greatly to the displeasure of the lieges, the two sees were reduced to one; the same took place with the colleges, and finally the Althing was abolished (A.D. 1800). The war between Great Britain and Denmark would inevitably have caused actual starvation, but for a humane order in council,[143] through the interest of Sir Joseph Banks, permitting the island to be supplied with the necessaries of life. In A.D. 1843, brighter days dawned. After a disuse of nearly half a century, the Althing was re-established; but it was only a shadow of its former self—a body of representatives whom the Home Government deigned to consult. Still, it roused the people to take interest in their own affairs. Finally, the proclamation of a constitution for Denmark (1848) produced effects which now are being matured.

The benefits of free and popular rule were offered by the Danish Government to Iceland. But the offer was based upon the supposition, indignantly repudiated in the island, that she was{104} subject to the Rigsdag;[144] and it was repeatedly refused, as falling short of the royal promise made in 1848. Hence arose the Radical party, whose extreme left, though disclaiming the idea of separation, is distinctly republican. The author has compared it with the Home Rule movement in Ireland, warning his readers, however, that there are salient points of difference; while the absence of social and religious complications is all in favour of the Scandinavian. The head of the party was and is the highly distinguished scholar Hr Jón Sigurðsson; there is none beside him, but “proximè accesserunt” Ex-Justice Benidikt Sveinsson, Professor Haldór Friðriksson, Rev. Eiríkr Kuld, and Jón Sigurðsson of Gautlönd, a farmer in the north. They complained that the king, whose rule at home was limited by the Chambers, remained absolute in Iceland; that the constitution did not place them on an equal footing with their fellow-subjects; that they were governed by men living in Copenhagen, who knew little of local requirements, and of a doctrinaire clique which has done abundant harm. They described paternal rule as equivalent to the rule of red tape; they distrusted the Danes even dona ferentes, and they declared that there is still “something rotten” in a certain state. It was, indeed, evident that the national Liberal party of Denmark, with the usual liberality of “Liberals,” aimed only at subjecting their Icelandic fellow-subjects.

In vain the ministers of Frederick VII. offered what appeared to the outer world the fairest terms—the establishment of an Upper and a Lower House, and a settlement of all claims by a{105} perpetual allowance of $60,000 per annum.[145] The Home-Rulers “totted up” all that the Danes stole, such is the mild word used,[146] from chalice to landed estate, with interest, simple and compound, for the last three centuries. These pretensions exceeded those of the United States in the Alabama affair: everything was placed to the debit of Denmark, nothing to her credit. But Hr Sigurðsson, the opposition leader, sensibly said, “The money claims are the most awkward to the Liberals, and pressing them is the best lever when moving for self-government.” The Danes laughed at the idea of holding a constitutional country liable for the debts of absolute kings, contracted in A.D. 1550-1800, when Denmark herself was plundered, as well as Iceland, by irresponsible rulers. There was, however, this difference, that while Iceland was plundered to enrich Danes residing in Denmark, Denmark was plundered to enrich her own citizens. And Hr Sigurðsson was fated to win. Important events have happened since the author left the island. A public meeting, attended by delegates from every district, was held (June 26, 1873) at Thingvellir. Here it was resolved to use every effort either to end Danish rule in Iceland, or to obtain an extended constitution which should give the island a government of her own. Correspondents assured the writer that the movement passed off without undue excitement. “Hereditary bondsmen” know in those days that no physical blow need be struck, and that “every institution,” to use the words of a well-known separatist, “can be modified or destroyed by the weapon of agitation, under the guidance of popular opinion.”

At this preliminary to the opening of the Althing it was decided to send three delegates to Denmark, and to submit to the ministry a draft constitution, drawn up with the view of developing the island and its inhabitants. The two principal provisions were (1.) That Iceland should be connected with the home country by a “personal union only;” and (2.) That it should be governed{106} by a Jarl, earl, or viceroy, with a minister or ministers responsible to the House of Representatives.

After the close of the meeting the Althing assembled at the usual place. Some of the more advanced kept, it is said, their seats when the usual cheers were given for the king; but no disloyal manifestation was made beyond rejecting almost all the bills brought in by the local government. The draft constitution was referred to a committee, which on July 28, 1873, reported in its favour, and added a resolution that the king should be requested to concede the following temporary arrangements as soon as possible, and not later than the next year:

1. That the Althing be at once invested with full legislative powers, and a new budget be submitted for its approval once in every two years, on the principle that no tax or impost shall be levied in Iceland for defraying expenditure incurred by the Danish Government.

2. That a special minister be appointed for Icelandic affairs, and that he be responsible to the Althing.

3. That this arrangement be valid for six years only, after which the entire constitution shall be laid before the Althing for its consideration.

On January 5th, 1874, after a struggle of thirty years, the new Icelandic constitution was signed by the king, and came into force on August 1st of the same year, the millenary festival commemorating the occupation of the Northmen. The original plan of the two houses has been carried out. The biennial Althing will consist of thirty members voted in by the people, and of six nominated by the Crown. The Upper House will contain the six royal nominees, and six others elected by the general body of the Althing from its members, duly returned by their constituencies; while the Lower House will number the remaining twenty-four. The vote is confirmed to officials, to ecclesiastics of every grade, to all university graduates, and even to students who sign themselves “Candidat” (B.A.). It is extended to citizens who lease farms, to those who pay a minimum of eight crowns a year in government taxes, and to the country people that contribute either cess or parish rates—evidently universal suffrage, excluding only women and minors, paupers and criminals. Every voter{107} must be twenty-five years old, and of unblemished character; and he must have resided at least a twelvemonth in his electoral district. Any person who has a right to the franchise, who is thirty years of age, who has been domiciled in Iceland or Denmark for five years, and who is not in the employment of a foreign state, is qualified for election to the Althing. The session may not outlast six weeks without special royal assent, and provisions are made for extraordinary sessions.

The new constitution, which purports to regulate only home affairs, is a distinct improvement upon the old platform. The Secretary for Iceland is independent of the Danish Cabinet and Rigsdag, and becomes responsible to the king and to the Althing. This minister will be answerable for the maintenance of the constitution, and he will nominate for royal approval the chief local functionary. The governor’s functions will be determined by his majesty, and constitutional complaints against him will be investigated by the Crown. Thus the Althing will enjoy certain legislative rights, and have some control over the administration of its country. Finally, as Iceland has no representative in the Rigsdag, and as she has never taken part in the legislature, nor in the general government of the empire, she will not contribute to the home expenditure.[147]

But the power of passing laws is not granted absolutely; it is subject to royal confirmation. The relative position of the Secretary for Iceland to the people, represented by the Althing, remains to be defined. Even less satisfactory are the arrangements concerning the local governor; his power and duties are not settled, and the Althing will have no voice in settling them. Hitherto he has mostly acted as a mere channel of communication between the island and the Copenhagen Cabinet, and the new constitution does nothing to remedy this evil. On the contrary, the king makes a special reservation concerning the expenses of the “highest local government of the island,” meaning that the governor’s salary will be dependent upon the Crown, and will not be discussed by the Althing with the rest of the budget. Thus the ruler becomes wholly independ{108}ent of the ruled, and dependent only on the Secretary for Iceland. Again, the nomination of six members by the king will have the effect, in case of disagreement between the Upper and Lower Houses, of enabling the royal commissioners to frustrate legislation simply by absenting themselves from the debates. This is perhaps the weakest point of the new constitution; it may be necessary in Denmark where the tone of the middle classes is distinctly democratic and republican, but it is looked upon and is protested against in aristocratic and conservative Iceland as an affront to their loyalty. And it can serve for nothing but to create an artificial opposition and to strengthen any minister or governor in anti-national or Danising measures. The provision that the governor may sit in the Althing and speak as often as he pleases, is distinctly unconstitutional; nor is the paragraph concerning the fixed contribution and the sinking contribution at all satisfactory.

The author ventures to predict, with due diffidence, that, however liberal this constitution may appear, it will not satisfy local requirements—it grants too much or it gives too little. The next demand will be for the governor to be invested with the full powers residing in the heads of British colonies, supported by a local ministry, the latter virtually independent of the Home Colonial Minister. Denmark is, perhaps, not yet sufficiently advanced in political education to grant the gift; yet the experiment is worth trying. If the demand be rejected, the persuasion that Iceland has never thriven since Icelanders lost their privilege of self-rule will steadily increase, and probably attain abnormal dimensions. A school of politics has now been opened to the people, and the new study will produce special students. Irrepressible malcontents, intransigentes, and irreconcilables, who have trodden the path of separation, are never easily brought back to the sleepy old highway of routine rule; and the constitution has provided them with many grievances, especially the doubts cast upon Icelandic loyalty and good faith. There are not a few European revolutionists who, urgent for the general derangement of affairs, will hardly disdain to “keep their hands in,” even so far north. An Icelander in England flatly contradicted the assertion that a{109} republican or separatist feeling exists in Iceland.[148] The “great public meeting” of 1873 expressed the latter, and what could a separated Iceland be or become except a republic? Not only “subversive philanthropists” but well-meaning and patriotic men will find subjection to a foreign secretary and a foreign governor intolerable when they wish to manage themselves. The “little bill” will still be a strong lever for raising popular passions. In the days when Ireland continues to “write and speak of ‘98,” when Norway “strikes” as heavily as Great Britain, and when the Socialists breed troubles in Denmark where the International has been interdicted by the courts of justice, as a branch of the English society, the Icelandic Home Ruler is not likely to sit still—perhaps it is not desirable that he should.

Since the unhappy Dano-Prussian war we have heard little of Scandinavia in England, and we are apt to conclude that the Pan-Scandinavian idea is dead. It is not dead but sleeping; and while Pan-Slavism affects to slumber that it may gather vis and energy for decisive movements when the time for action comes, we still live in hopes of seeing a federal union of the great northern kingdoms, and to find Iceland taking her place as a minor but not an undistinguished member of the family. Scandinavian liberty, says Montesquieu, est la mère des libertés de l’Europe, and her free-born children have not lost and will never lose respect for the parent.

Note To Section III.

Since these lines were written, Christian IX., the first crowned head that ever sighted her shores, has visited Iceland upon the well-chosen occasion of her millenary festival. The courteous and parental bearing of the king has made its due impression. The lieges have taken a sensible view of the situation; they spoke in a conciliatory spirit, and satisfaction with the change from the former state of things seems to have been general. Even the anti-government party is thankful for what it has won,{110} and hopes in course of time to win what it wants. “This is a good beginning,” said a prominent member, “and, since we have got legislative powers, it is our own fault if we cannot get more.”

The following statement was sent to me by Mr Jón A. Hjaltalín, who is responsible for his assertions. The paper thoroughly expresses the Icelanders’ view of their financial relations with the Danish Government:

SECTION IV.

POLITICAL GEOGRAPHY OF ICELAND.

Iceland, we have seen, is the largest island in the North Atlantic, and one of the most considerable known to the Old World. Lying 130 direct geographical miles east of Greenland, 500 north-west of Scotland, and 850 west of Norway; distant 1000 miles from Liverpool, 1300 from Copenhagen, and 3000 from Boston, it is claimed as an Eastern dependency of the American continent which the Icelander first colonised. It has also been called a “singular fragment of Scandinavian Europe.” Yet, geographically considered, it belongs neither to the Old nor to the New Hemisphere; it is a little continent of itself.

Formerly a considerable part of the island was made to enter the Polar circle, which, in some maps, passed through the northern third. On the other hand, the eastern coast was curtailed of its due proportions, being thrown too far west even in charts still used. Hooker, for instance, makes the longitude range from 10° to 12° west of Greenwich,—an extreme error of some two to three degrees.

Iceland extends from Portland, in N. lat. 63° 22´, to the North Cape, in N. lat. 66° 44´, covering 3° 22´ = 202 direct geographical miles of depth. The extreme longitudinal points are laid down between the north-eastern projection of Eskifjörð, in W. long. G. 13° 38´ (33´?), and the Point of Breiðavík, in 24° 40´ (36´?), or 11° 25´ of length, the degrees in this latitude being greatly reduced.[150] Thus the maximum depth would represent 186 geographical miles, which some writers increase to 190 and 192; and{114} the length 308, which are again extended to 313. The circumference, measured from naze to naze, is variously given at 752 to 830 miles. The superficial area has also been variously calculated. Whilst Ólafsson gives 56,000 square geographical, and Egger 29,838 Danish, miles (15 = 1°), modern calculations have reduced it to 37,000, 37,388, and 40,000, the latter being generally assumed in round numbers.[151] Thus Iceland is about five times instead of double, as certain writers supposed, the size of Sicily (7700 sq. geog. miles); about one-sixth larger than Ireland (32,511); nearly equal to Portugal (37,900); approaching the state of New York (46,000); two-ninths the extent of Sweden, and one-fifth the size of France.

The parallel of N. lat. 65°, which, roughly speaking, bisects Iceland, would pass westwards through Southern Greenland, cross Davis Straits, Fox-land and Fox-channel; the northern apex of Southampton Island, the Back River, the Bear Lake, and entering Eskimo-land, formerly Russian America, would leave Norton Sound to the south, and Prince of Wales Cape a few miles to the north. Thence travelling over Behring’s Strait, it would enter Asia a little south of East Cape, cut the two Siberias, the Tobolsk River, the Urals, the White Sea, and the Bothnian Gulf, and issue from Europe about Vigten Island, somewhat north of mid-Norway. The antæcious oceans of the Old World contain no corresponding feature: the New Hemisphere shows immense uninhabited tracts—Graham’s Land, Enderby’s, Kemp’s, and the Antarctic continent, which are probably continuous; with, their outliers—South Shetlands, South Orkneys, and Sandwich Land.

The estimate of the habitable area was fixed at one-eighth by older writers.[152] It is now assumed, with Paijkull, at one-tenth (4000:40,000). Human life is confined to the larger islets, to{115} the vicinity of the more important sub-maritime lakes, to the sheltered valleys and river courses, below the plateau, and to the false coast. The latter, eluvie mons deductus in æquor, is formed by the débris and alluvium of the mountain walls washed down by rains, torrents, débâcles, and glacier-exundations, and subsequently elevated by earthquakes, which are supposed to be still raising the southern coast.[153] According to Gunnlaugsson and Ólsen, one-third is green or agricultural; there is a similar proportion of Heiðiland; and the remainder is Úbygð (hod. Obygð) or desert—a chaos of sand-tracts and peat-swamps, lava-runs, and the huge masses of eternal congelation called Jökulls.[154]

The population was laid down by Barrow (1834) at 0·2 per whole area, and by Paijkull (1865) at 1·6: being now assumed at 70,000, it would be 1·75. Paijkull makes 6·2 head the average of habitable ground, and for the reclaimed tracts he gives 17·5. The latter figure exceeds the mean of Africa, which is 16 to the square mile (viz, 192,000,000 head to 11,556,000 square statute miles), and it is three times greater than in the whole Western Hemisphere.{116}

In early Norwegian days (A.D. 965) Iceland was distributed, like Ireland, into four quadrants, tetrads, or fourths (Fjórðungar), named after the points of the compass. These were—

Before A.D. 1770. one Amtmaðr governed the whole of Iceland; in that year it was divided into two Amts (rules), the north-eastern and the south-western. Thus the northern and the eastern quadrants, whose population was scanty, were placed for administrative purposes under a single Amt, the headquarters being at Fríðriksgáfa, of old Möðruvellir, near Akureyri, on the western shore of the Eyjafjörð. In 1787 the south-west Amt was divided into two, the southern and the western. In 1872 it was proposed to unite the western with the southern tetrarchy, and to transfer the amtship of Stykkishólm to Reykjavik, the capital. Thus there will again be only two Amts under the governor, and this simplification may act well.

The official title of the highest official was Stiptamtmaðr; in Danish, Stiftamtmand.[155] It has lately been changed, without, however, any other advantage of rank or pay, from High Bailiff to Governor-General (Landshöfðingi). Formerly the military and naval services had a preference, and titled names were not rare: at present the post is given to civilians.[156] The salary of this high official was $500 in 1772; it afterwards became $2000, and now it is $4000.

The four quarters were divided into Sýslur [157] (Dan. Syssel),{117} which are ever changing. For instance, the Gullbróngu and Kjósar have lately been united, politically as well as ecclesiastically; the same has happened to Mýra Sýsla and Hnappadals, whilst the vacancies have been filled up by the Vestmannaeyjar. Under the twenty-one Sýslur, cantons or counties, prefectures or sheriffdoms, are the 169 Hrepps or poor-law districts,[158] which are not like our ecclesiastic divisions. We have preserved in England the word,e.g., Rape of Brambor.

The following is a list of Sýslur and Hreppar, taken from the official documents which show the movement of Iceland in 1868.[159]

The Suður-umdæmið, or southern jurisdiction, contains 7 Sýslur and 48 Hreppar, viz.:

When the author visited Iceland (1872), the Bæarfógeti, or mayor of Reykjavik, was Amtmaðr for the southern quarter. Hr Christián Christiánsson ruled the north and east at Fríðriksgáfa, and Hr Bergur Thorberg, knight of the Dannebrog, had his headquarters at Stykkishólm on the western fourth. Now (1874), Hr Bergur Thorberg governs the southern and western quadrants, and Hr Christían Christiánsson, with the title of Justitsráð, the northern and the eastern. These officers are addressed as Hávelborni, and they receive the reports of the several Sýslumenn.

The Sýlumenn, or sheriffs, are the civil staff, the tax-gatherers and stewards as it were of the king; and appointed by the Crown. In order to obtain this office they must be graduates of the University of Copenhagen; they wear uniforms, a gold band round the cap, frock coats, waistcoats, and vests of blue broadcloth, with the royal button, and they may become ministers of state. They preside at the Hèraðthings [161] or annual county courts; they watch over the peace of their shrievalties; they officiate as public notaries; and they maintain the rights of inheritance. The Sýslumaðr in his judicial capacity, and chiefly when land-questions are to be determined, is occasionally assisted by four Meðdómsmenn (concessores judicii), who give suffrage and register proceedings; decisions are pronounced according to{119} the vote of the majority.[162] He superintends elections. Formerly he could compel the lieges to repair the highways, and the law still obliges each landed proprietor to keep the rough fences upon his estate in good condition. A small sum called Vegabótargjald is also taken by the Sýslumaðr to pay for the necessary expenses of roads; unfortunately the corvée or robot of peasants has been abolished, and the means of transit are much neglected. A law compelling all sturdy vagrants and able-bodied paupers to work upon the highways is as much wanted in Iceland, as useful and productive employment for the hordes of soldiers who now compose the standing armies of Europe.

Under the Sýslumenn and appointed by the Amtmenn are the Hreppstjórar or Hreppstjórnarmenn, bailiffs and poor-inspectors with parochial jurisdiction. It is hardly to be doubted that the division into Rapes existed in heathen days, and Dr Konrad Maurer believes that they had organised poor laws and rules for vagrancy which the Christian bishops afterwards amended and expanded. In these days the Rape-stewards assist their civil and ecclesiastical superiors to manage the business of the Rape, to preserve public order, and to estimate cessable property according to the ancient custom of the island. They fix the poor-rate for each land-holder, and they especially attend to the condition and maintenance of paupers (Úmagar), who are no longer subject to the pains and penalties of that ancient code the Grágás (grey or wild goose).[163] Where the parish exceeds 400 souls, these minor officials usually number two to five. They are substantial yeomen who wear no distinctive dress. They and their children are exempt from taxation, and{120} this is their only salary. The functions of the Amtmenn, Sýslumenn, and of the Hreppstjórar especially, will be greatly modified when the law of May 4th, 1872, comes into operation during the present year. A standing Hreppsnefnd, or a committee of three, five, or seven, is to be elected in each Hreppr. This body is to have charge of the poor, the sanitary conditions, and the general business of the Hreppr, including the repair of roads. It is also to levy the poor-rates and other cesses of the Hreppr. The Hreppstjórar will be retained, but their functions are not defined. A Sýslunefnd is also to be elected in each Sýsla, consisting of six to ten members; and the Sýslumaðr is ex officio a convener or foreman of this committee. It is to have charge of the roads, to manage the general business of the Sýsla, and to exercise supervision over the Hreppsnefndir. Thirdly, Amtsrað, Amt-Councils, consisting of the Amtmaðr and two elected members, will audit and control all the accounts of the Amt; will act as trustees of all public institutions and public legacies, and will have supervision over the Hreppsnefndir and Sýslunefndir.

It is well known that trial by jury, the bulwark of Englishmen’s rights, though fathered by English legal antiquaries upon King Alfred, is a purely Scandinavian institution. According to the Landnámabók (II., ix., note, p. 83), the Kviðr plays a considerable part in the republican history; and the form of trial like our juries de vicineto appears in the thirteenth century. As Mr Vigfússon remarks (Cleasby, sub voce Kviðr): “From the analogy of the Icelandic customs, it can be inferred with certainty that, along with the invasion of Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest, it became the law of the land. This old Scandinavian institution gradually died out in the mother countries [164] {121} and ended in Iceland, A.D. 1271-1281, with the fall of the Commonwealth and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.”

Modern Iceland utterly ignores it, but, as in the United States, all freemen are familiar with judicial procedures, and public opinion, not to speak of the press, is a sufficient safeguard for a small community.

In criminal cases the Crown prosecutes, and the king must ratify capital sentences. Like the Cives of Rome, and very unlike the subjects of civilised Europe, Icelanders are not confined before trial, there being no houses of detention; but a criminal is kept either by the sheriff or the hreppstjóri, who is responsible for his being brought to judgment at an order from the court. By way of checking the litigiousness of the lieges, a regular system of arbitration is in force. The parish priest ex officio and one of his parishioners are the Forlíkunarmenn (reconciliators), and act as umpires; and a previous investigation of causes often quashes them.

It is only in administrative cases, e.g., about paupers, etc., that there is an appeal from the decisions of the sheriff to the Amtmaðr. From the Sýslumaðr’s court civil causes go for cassation directly to the Supreme Court (Konunglegi-Landsyfirrettur) of Reykjavik, which was instituted in A.D. 1800, when the Althing, which then had judicial as well as legislative and administrative functions, was abolished. The Royal Court consists of a Chief Justice (Justiciarius) and two assessors; the governor presides, but takes no part in the judicial proceedings. All three votes are equal, and the majority decides, thus making the judge and assessors jury as well as judges. The actual dignitaries are Hr Thórður Jonasson, Hr Jón Pétursen, and Hr Magnús Stephensen; the salaries are, $2816, $2016, and $1416. There are also two procurators (the English barrister and the Scotch advocate), Hr Páll Melsted and Hr Jón Guðmundsson, who edits the leading newspaper. Hr P. Guðjónsson, the church organist, is not{122} a procurator although he occasionally conducts cases before the superior court.

At this Royal High Court of Judgment the evidence and pleadings of both parties are heard, and the Justiciarius, after taking the opinions of his assessors, pronounces his decision. For cassation, causes must then go to the Chancellerie, or Supreme Court of Judicature at Copenhagen.

SECTION V.

ANTHROPOLOGY.

Statistics—General Considerations—Personal Appearance—Character—The Family—Diseases.

The constitution of society and the physical features of Iceland are peculiarly favourable to numbering the people. The island has no object either to diminish her total in order to avoid recruiting, and has scant interest in exaggerating it with a view to urban concessions and civic privileges. Between A.D. 1840-60 the census was quinquennial; since that time every decade has been deemed sufficient.

The following numbers are taken from various sources, and especially from the latest official figures in the Skýrslur of October 1, 1870:

In A.D. 1770 Uno Von Troil (p. 25) estimated the population at 60,000 souls, or about 10,000 more than sixty years after the Norwegian colonisation. In 1783 the total fell to 47,287, and in 1786 to 38,142 (Preyer and Zirkel, p. 483). Since the beginning of the present century we have exact and minute computations:{123}

The following table (Skýrslur um landshagi á Íslandi, v. 310, 1872) shows the increase of population during the present century down to 1870:

The average rate of increase during the last century was very small: between A.D. 1703 and 1758 it was about one-fifth of 1 per cent. During the present age there has been, we observe, a tolerably regular progress with only three exceptions (A.D. 1835-40, A.D. 1845-50, and A.D. 1860-70). During this decade (1860-70) there has been a considerable failure, 4·14 per cent., or only 2·05 for each lustrum. In 1872, as will be seen, the number of males was 33,102; of females, 36,660. But throughout{124} Iceland the fluctuations have ever been so great as to reduce the value of “general considerations.”

The following tables are compiled from the minute returns made to the Danish Government, and published in vols. i.-vi· of 1852-61, of the Meddelser fra det Statistishe Bureau, Copenhagen.

No. 1.—Table showing the Population of Iceland and its Distribution on the 1st February 1850, and on the 1st October 1855.

No. III.—Table showing the Means of Support of the Population of Iceland on the 1st October 1855.

According to Mr Vice-Consul Crowe (Report), during the average of ten years (1855-65) there was annually{127}—

In 1855 there were 202 blind and 65 born surd-mutes. In 1870 the former numbered 225 (160 men and 65 women), and the latter 50 (20 + 30).

In table III. (1855), we see that of 64,603 souls, 52,475, about three-fourths of the heads of families and those who provide support, lived by farming, that is, by cattle-breeding, whilst more than four-fifths of the entire population thus derived their maintenance. At the same time, 5055 were fishermen, and only 703 were traders, showing a primitive state of society. Mr Consul Crowe (Report, 1870-71) remarks: “Somewhat more than the 75 per cent. of the total population were engaged in sheep rearing and agricultural pursuits; and, notwithstanding the steady and lucrative nature of the fisheries, only about 10 per cent. were engaged in them.” The mechanics may be further distributed as follows:

According to Mr Consul Crowe (Report, 1870-71), the proportion between births and deaths was:{129}

The tables of 1855 gave an excess of 2865 women. Mackenzie (1801) shows 21,476 males to 25,731 females, or 4255 out of a total of 47,207. In 1865 the proportion of men to women was 1000: 1093. In 1870 the conditions had improved, the surplus being only 3554 out of 69,763, a small percentage of waste labour.

It is easy to account for the preponderance of women, as well as their superior longevity, without entering into the knotty subject of what determines sex. They lead more regular lives, they have less hardship and fatigue, and they are rarely exposed to such accidents as being lost at sea or “in the mist.” According to Mr Vice-Consul Crowe, in 1865-66, of every forty-two deaths one was by drowning.

There is a tradition that Iceland during its palmiest days contained 100,000 souls, but it seems to rest upon no foundation. On the other hand, the old superstitious belief that some fatal epidemic invariably follows an increase beyond 60,000, has, during the last few years, shown itself to be equally groundless. It is probably one of the post hoc, ergo propter hoc confusions so popular amongst the vulgar; and, unhappily, not confined to the vulgar.{130}

“The first inhabitants of the northern world, Dania, Nerigos, and Suæcia,” says Saxo Grammaticus, repeated by Arngrímr Jónsson, “were the posterity and remnant of the Canaanites quos fugavit Jesus latro—expulsed from Palestine about A.C. 1500 by Joshua and Caleb.” Duly appreciating the ethnological value of this tradition, we may remark that the occupation of Ultima Thule, which the ancients evidently held to be inhabited—tibi serviat must mean that there were men to serve—has not yet been proved. But Mongoloid or præ-Aryan colonies in ancient days seem to have overrun all the Old, if not the New World, and we must not despair of tracing them to Iceland.

The modern Icelander is a quasi-Norwegian, justly proud of the old home. His race is completely free from any taint of Skrælling, Innuit,[166] or Mongoloid blood, as some travellers have represented, and as the vulgar of Europe seem to believe. Here and there, but rarely, a dark flat face, oblique eyes, and long black horsehair, show that a wife has been taken from the land

In the southern parts of the island there is apparently a considerable Irish infusion; and we often remark the “potato face” and the peculiar eye, with grey-blue iris and dark lashes so common in outer Galway, and extending to far Tenerife.

It has been the fashion for travellers to talk of “our Scandinavian ancestors in Iceland,” to declare that the northern element is the “backbone of the English race,” and to find that Great Britain owes to the hyperborean “her pluck, her go-ahead, and her love of freedom.”

That a little of this strong liquor may have done abundant good to the puerile, futile Anglo-Kelt, and the flabby and{131} phlegmatic Anglo-Saxon, there is no doubt, but happily we have not had a drop too much of northern blood. The islanders are by no means slow to claim descent from the old Jarls of Norway and Sweden, whilst some of the peasantry have asserted, and, it is said, have proved, consanguinity with the Guelphs: this would make them Germans, like the Royal Family of Denmark, who enjoy only poetical and laureated connection with the “Sea-Kings.” Those who reject these pretensions reply that every noble house emigrating from Scandinavia in the ninth and tenth centuries brought with it a train of serfs and thralls; for instance, Njál headed nearly thirty fighting men, serviles included, and Thráin led fifteen house-carls trained to arms. And genealogical statistics prove that while the Jarl’s blood dies out, the Carl’s increases and multiplies.

The Saga’s description of Gunnar Hamondsson is that of a well-favoured Icelander in the present day: “He was handsome of feature and fair-skinned; his nose was straight and a little turned up at the end (‘tip-tilted’); he was blue-eyed, and bright-eyed, and ruddy cheeked; his hair was thick and of good hue, and hanging down in comely curls.” And Skarphèdinn Njálsson may stand forth as the typical “plain” Thulite: “His hair was dark-brown, with crisp curly locks; he had good eyes; his features were sharp, and his face ashen pale; his nose turned up, and his front teeth stuck out, and his mouth was very ugly.”

The Icelander’s temperament is nervoso-lymphatic, and, at best, nervoso-sanguineous. The nervoso-bilious, so common in the south of Europe, is found but rarely; and the author never saw an instance of the pure nervous often met with in the United States and the Brazil. The shape of the cranium is distinctly brachycephalic, like the Teuton who can almost always be discovered by his flat occiput and his projecting ears. The face is rather round or square than oval; the forehead often rises high, and the malar bones stand out strongly, whilst the cheeks fall in. A very characteristic feature of the race whose hardness, not to say harshness, of body and mind still distinguishes it from its neighbours, is the eye, dure and cold as a pebble—the mesmerist would despair at the first sight. Even{132} amongst the “gentler sex” a soft look is uncommonly rare, and the aspect ranges from a stoney stare to a sharp glance rendered fiercer by the habitual frown. Hence probably Uno Von Troil (p. 87) describes the women as generally ill-featured. The best specimens are clear grey or light blue, rarely brown and never black; and the iris is mostly surrounded by a ring of darker colour, the reverse of arcus senilis. Squints and prominent eyeballs, in fact what are vulgarly called “goggle eyes,” are common; and even commoner, perhaps, are the dull colourless organs which we term “cods’ eyes.” The “Irish eye,” blue with dark lashes, is still found in the southern part of the island, where, perhaps, thralls’ blood is most common. A mild and chronic conjunctivitis often results from exposure to sun-glare after dark rooms and from reading deep into the night with dim oil lamps. The nose is seldom aquiline; the noble and sympathetically advancing outlines of the Mediterranean shores will here be sought for in vain.[167] The best are the straight, the worst are offensive “pugs.” Only in two instances, both of them men of good blood, I saw the broad open brows, the Grecian noses, the perpendicular profiles, the oval cheeks, and the chins full, but not too full, which one connects in idea with the Scandinavian sea-king of the olden day. As a rule, then, the Icelandic face can by no means be called handsome.

The oral region is often coarse and unpleasant. Lean lips are not so numerous as the large, loose, fleshy, and bordés or slightly everted, whilst here and there a huge mouth seems to split the face from ear to ear. The redeeming feature is the denture.{133} The teeth are short, regular, bright-coloured, and lasting, showing uncommon strength of constitution. They are rarely clean when coffee and tobacco are abused, and they are yet more rarely cleaned. Doubtless a comparatively scanty use of hot food tends to preserve them. The jowl is strong and square, and the chin is heavy, the weak “vanishing” form being very uncommon. The beard is sometimes worn, but more often clean shaved off; it seldom grows to any length, though the mustachios, based upon a large and solid upper lip, are bushy and form an important feature. Thick whiskers are sometimes seen, and so are “Newgate frills,” from which the small foxy features stand sharply out.

The other strong points are the skin and hair. The former is almost always rufous, rarely milanous, and the author never saw a specimen of the leucous (albino). The “positive blonde” is the rule; opposed to the negative or washed out blonde of Russia and Slavonia generally. The complexion of the younger sort is admirably fresh, pink and white; and some retain this charm till a late age. Its delicacy subjects it to sundry infirmities, especially to freckles, which appear in large brown blotches; exposure to weather also burns the surface, and converts rose and lily to an unseemly buff and brick-dust red. It is striated in early middle-age with deep wrinkles and it becomes much “drawn,” the effect of what children call “making faces” in the sunlight and snow-blink. In the less wholesome parts of the island the complexion of the peasantry is pallid and malarious.

Harfagr (Pulchricomus) is an epithet which may apply to both sexes. The hair, which belongs to the class Lissótriches, subdivision Euplokomoi, of Hæckel and Müller (Allg. Ethnographie, 1873), seldom shows the darker shades of brown; and in the very rare cases where it is black, there is generally a suspicion of Eskimo or Mongoloid blood. The colour ranges from carrotty-red to turnip-yellow, from barley-sugar to the blond-cendré so expensive in the civilised markets. We find all the gradations of Parisian art here natural; the “corn-golden,” the blonde fulvide, the incandescent (“carrotty”), the flavescent or sulphur-hued, the beurre frais, the fulvastre or lion’s mane, and{134} the rubide or mahogany, Raphael’s favourite tint. The abominable Hallgerda’s hair is the type of Icelandic beauty; it was “soft as silk and so long that it came down to her waist.” Seldom straight and lank, the chevelure is usually wavy, curling at the ends, when short cut, as in England. The women have especially thick locks, which look well without other art but braiding, and many of the men have very bushy hair. As in the negro, baldness does not appear till a late age, and perhaps the Húfa (cap) by exposing the larger part of the surface acts as a preservative; old men and women, though anile beauty is very rare, are seen with grey and even white locks exceptionally thick. Canities comes on later than in Scotland and Sweden, yet scant attention is paid to the hair beyond washing at the brook. The body pile is as usual lighter coloured.

The figure is worse than the face, and it is rendered even more uncouth by the hideous swathing dress. The men are remarkable for “champagne-bottle (unduly sloping) shoulders,” “broad-shouldered in the backside,” as our sailors say. They are seldom paunchy, though some, when settled in warmer climates, develop the schöne corpulenz of the Whitechapel sugar-baker. They have the thick, unwieldy trunks of mountaineers, too long for the lower limbs—a peculiarity of hill-men generally, which extends even to the Bubes of Fernando Po. The legs are uncommonly sturdy; the knees are thick and rounded, an unpromising sign of blood; the ankles are coarse, and the flat feet are unusually large and ill-formed, like the hands, a point of resemblance with the Anglo-Saxon pure and simple. Hence they are peculiarly fitted for their only manly sport, besides skating and shooting, “Glímu list:” this wrestling has a “chic” of its own, though very different from the style of Cumberland and Cornwall. The gait, a racial distinction, is shambling and ungraceful, utterly unlike the strut of Southern Europe and the roll of the nearer East; the tread is ponderous, and the light fantastic toe is unknown. This “wabble” and waddle result from the rarity of walking-exercise compared with riding and boating, and from the universal use of the seal-skin slipper. The habit becomes a second nature: all strangers observe the national trick of rocking the body when sitting or standing to talk, and{135} they mostly attribute it to the habit of weaving, when it is practised by thousands who never used a loom. The feminine figure is graceful and comparatively slender in youth, like the English girl of the “willowy type,” but the limbs are large and ungainly. After a few years the “overblown” forms broaden out coarsely. Women do not draw the plough, as in Greece and parts of Ireland, but they must take their turn at all manner of field-work. The Frauen-cultus, said to be a native of Europe north of the Alps, has not extended here, at least in these days.[168] Hence the legs and ankles, hands and feet, rival in size and coarseness those of the men. As wives, they would be efficient correctives to the “fine drawn” framework and the over-nervous diathesis of southern nations. Cold in temperament, they are therefore, like the Irish, prolific, which may also result from the general fish-diet. Dr Schleisner, who resided in Iceland under the Danish Government, has proved the temperature of the blood to be higher than amongst other races. Assuming the average of Europeans at C. 36°·5 (= F. 97°·7), nine persons out of twelve exceeded C. 37° (= F. 98°·6): the maximum was C. 37°·8 (= F. 100°); the minimum was C. 36°·5, and the average was C. 37°·27 (= F. 99°·09).[169]

Intermarriage is so general that almost all the chief families are cousins; yet among several thousands the author saw only one hunchback, two short legs, and a few hare-lips. It is almost needless to say that the common infanticide of pagan days is now unknown, and that we must seek some other cause for the absence of deformity. It may be found, perhaps, in the purity of unmixed blood, which, mentioning no other instances, allows consanguineous marriages to the Jews, the Bedawin Arabs, and even to the Trasteverino Romans;[170] whereas composite and{136} heterogeneous races like the Englishman, the Spaniard, and especially the New Englander, cannot effect such unions without the worst results—idiocy and physical deformity.

As regards uncleanliness in house and body, it may be said that the Icelander holds a middle rank between the Scotchman and the Greenlander, and he contrasts badly with the Norwegian of modern days. Personal purity, the one physical virtue of old age, is, as a rule, sadly neglected. Concerning this unpleasant topic, the author is compelled to offer a few observations. The old islander could rival the seal: his descendant, like the man of Joe Miller, will not trust himself in water before he can swim. The traveller never sees man or woman in sea, river, or brook, though even the lower animals bathe in hot weather. It is a race abominantes aquam frigidam, and, even as pagans, their chief objection to Christianity was the necessity of baptism: they compounded for immersion in the Laug or hot spring,[171] and the latter is still, though very seldom, used. Washing is confined to the face and hands; and the tooth-brush is unknown like the nail-brush: the basins, where they exist, are about the size of punch-bowls. Purification by water, after Moslem fashion, is undreamed of. Children are allowed to contract hideous habits, which they preserve as adults; for instance, picking teeth, and not only teeth, with dinner-forks. Old travellers, who perhaps had not observed the cellarman in the wine vaults (London Docks) bore a hole and blow through it to start the liquor, record a peculiarly unpleasant contrivance for decanting the milk-pan into narrow-necked vessels; the same, in fact, adopted by the Mexican when bottling his “Maguey;” and “Blefkenius” alludes to a practice still popular amongst the Somal: it is only fair to own that the author never saw them. The rooms, and especially the sick rooms, are exceedingly stifling and impure. Those who venture upon an Icelandic bed may perhaps find clean sheets, but they had better not look under them. The houses, except in the towns, or the few belonging to foreign merchants, have no offices, and all that have, leave them in a horrible condition: there is no drainage, and the backyard is a mass of offal. Such{137} is the effect of climate, which makes dirt the “poor man’s jacket” in the north; which places cleanliness next to godliness in the sub-tropical regions, and which renders personal uncleanliness sinful and abominable to the quasi-equatorial Hindú. Nor must we forget that the old English proverb “Washing takes the marrow out of a man,” still has significance amongst our peasantry.

Appreciations of national character too often depend upon the casual circumstances which encounter and environ the traveller; and writers upon Iceland differ so greatly upon the matter, that perhaps the safest plan will be to quote the two extremes.

The unfriendly find the islanders serious to a fault; silent, gloomy, and atrabilious; ungenial and morose; stubborn and eternally suspicious; litigious and mordant; utterly deficient in adventure, doing nothing but what necessity compels; little given to hospitality; greedy of gain, and unscrupulous in the quocumque modo rem. “Gaiety,” says one, “seems banished from their hearts, and we should suppose that all are under the influence of that austere nature in the midst of which they were born.”

Henderson (i. 34), who represents the bright side of the picture, enlarges upon their calm and dignified, their orderly and law-abiding character; he denies their being of sullen and melancholy disposition; he was surprised at the degree of cheerfulness and vivacity prevailing among them, and that, too, not unfrequently under circumstances of considerable external depression. They are so honest that the doors are not locked at night in their largest town; strangely frank and unsophisticated; ardent patriots and lovers of constitutional liberty; fond of literature, pious, and contented; endowed with remarkable strength of intellect and acuteness; brimful of hospitality, and not given to any crimes, or indeed vices, except drunkenness.

And, upon the principle of allowing the Icelander to describe himself, we may quote as an exemplar of character the following model epitaph: “To the precious memory of A., S.’s son, who{138} married the maiden C., D.’s daughter. He was calm in mind; firm in council; watchful, active, his friends’ friend; hospitable, bountiful, upright towards all, and the affectionate father of his house and children.”

The truth is, that although isolation has, as might be expected, preserved a marked racial character, the islandry are much like other Northmen. During the pagan times, and indeed until the sixteenth century, we read “their chief characteristics were treachery, thirst for blood, unbounded licentiousness, and inveterate detestation of order and rule;” but we shall hardly recognise the picture now. They are truthful, and they appear pre-eminently so to a traveller from the south of Europe, or from the Levant. They have a sense of responsibility, and you may believe their oaths: at the same time, they look upon all men as liars, and they are as desconfiados (distrustful) as Paulistas or Laplanders—a mental condition apparently connected with a certain phase of civilisation. Compared with the sharp-witted Southron, they are dull and heavy, stolid and hard of comprehension as our labouring classes, without the causes which affect the latter. They cleave like Hindús to the father-to-son principle, and they have little at home that tempts either to invention, to innovation, or to adventure. They are a “polypragmatic peasantry;” the love of lawsuits still distinguishes the Norman in France after ages of separation from the parent stock. Even in private debate they obstinately adhere to the letter, and shun the spirit: an Icelander worsted in argument takes up some verbal distinction or secondary point, and treats it as if it were of primary importance. An exaggeration of this peculiarity breeds the Querelle d’Allemand.

Another peculiarity of the islandry is a bitterly satirical turn of mind, a quality noted of old. We rarely meet with a “Thorkel Foulmouth,” but we see many a Skarphèdinn who delights and who takes pride in dealing those wounds of the tongue which according to the Arabs never heal. An ancient writer gives a fair measure of what could be done by Níðvísur [172] (lampoons),{139} which never spared even the kings. They threatened Harold the Dane to write as many lampoons upon him as there were noses [173] in Iceland (Ólaf Tryggvason’s Saga, xxxvii.), and escaped by magic from an invasion. Nor did they spare even the gods; for instance, Hjalti sings (Burnt Nial’s Saga):

The term “Tað-skegglingar,” Dung-beardlings, applied by a woman to certain youths whom she hated, caused a small civil war. When Dr Wormius was Rector Magnificus of the Copenhagen University, an Icelandic student complained of a libellous fellow-countryman. The poet, when summoned, confessed the authorship; contended that it contained no cause of offence, and, with characteristic plausibility and cunning, talked over the simple Vice-Chancellor. Thereupon the plaintiff in tears told the Rector that his fair fame was for ever lost, explaining at the same time the “fables, figures, and other malicious designs under which the malignity of the satire was couched;” and even the “spells and sorceries” which threatened his life. Thereupon Dr Wormius took high ground, and by citing certain severe laws against witchcraft, persuaded the poet to tear up his satire and never to write or to speak of it again. “The student was ravished with joy,” because he had made his peace with a pest who could exceed in power of annoyance Aristophanes, Horace, and Juvenal.

The courage, steadfastness, and pertinacity of the Icelander are proved by his annals, and if he does not show these qualities in the present day, it is because they are overlaid by circumstances. As regards the relations of the sexes, we find nothing in the number of illegitimate children which justifies the poet in singing of the “moral north.”[174] Iceland in fact must be reckoned amongst the{140}

and although she has improved upon the reckless licentiousness of the Saga days, ichthyophagy and idleness must do much to counterbalance the “sun-clad power of chastity.” The “unsophistication” of the race is certainly on the wane; there are doubtless

but the islander is pre-eminent for a “canniness” which equals, if it does not exceed, that of the Yankee, the lowland Scotch, and the Maltese. And what he gains he can keep with a most tenacious hold.

The statistics of crime in Iceland are peculiarly unsatisfactory. As the Journal will show, many a man goes free who would be prosecuted and severely punished farther south. Traveller after traveller has asserted, “it is in a large measure to their widespread home education that we must attribute the fine moral character of the Icelanders;” and capital has been made of the fact that the old stone-prison became the Government House. The Danish Parliamentary Reports (p. 255, vol. xlvii. for 1837-1838) contain details concerning the number of persons arraigned and convicted, sentenced, and acquitted by the tribunals. During a period of seven years (1827-1834), there were but 292 indictments on the island; of these 216 ended in conviction; 20 cases were suspended; 32 were dismissed, and 56 were acquitted. Of the 216 convictions, 79 were for “carnal offences;” 86 for larceny; 15 for transgressing sanitarial laws; 5 for murder, and 31 for various offences, such as false-witness and receiving stolen goods. The last statistics in 1868 give 46 criminal cases (37 males, 9 females) for the whole island, and in 37 conviction and sentence followed; 34 were for theft, 1 for forgery, 2 for adultery, besides 29 were fined for disturbance of the peace and for offences against public order. There were also 57 cases of adultery and seduction; 24 of these were fined, and in 33 cases the fine was remitted (Skýrslur um Landshagi, v. 193, 1871).{141}

The suicide,[175] arson, and infant exposure of the republican and pagan ages are no longer heard of; vagrancy is hardly an offence; the state of the country prevents technical robbery; and forgery does not belong to its present state of civilisation. It is peculiar that almost all classes believe in and fear a tribe of outlaws or bandits who occupy the deserts of the interior—these are the days of Robin Hood come again.

The social condition of Iceland has been compared with Lord Macaulay’s pictures of the Highlanders a hundred and fifty, and of the English three hundred years ago—the differences are more salient than the points of resemblance. The proverb “Heimskt er heimaðlia barn” (homely is the housebred child) produced a habit of voyaging and travelling; and wide wandering made the homes centres of refinement: the same practice in the Hebrides astonished Dr Johnson. Unhappily it is now no longer the popular habit; it has gone the way of the manly exercises, bowls, quoits, swimming, and practising weapons, which distinguished the heroic age. With much aristocratic feeling there is no aristocratic order properly so called; the earl, the baron, and the clan-chief are equally unknown; whilst the parson, like the priest in Slavonic countries, is the modern pattern to the Thane or Churl. As in the United States, there is no gentlemen class except the liberal professions, and even the clergy until the present generation were farmers and fishermen, labourers, mechanics, and so forth, often poorer and shabbier than the laity. The official circles are too small to form a beamten-kreis; the squirearchy is represented by the franklins or peasant lairds, who no longer correspond with the ancient Udallers; the merchants are chiefly foreigners.{142}

Under these circumstances we can hardly expect much general refinement, nor the particular phase which produces men whose life consists in adorning society, and women born to wear diamonds and to be beautiful. Yet the Icelander, franklin or pauper, has none of the roughness and rudeness which we remark in the manners of the Canadians and of the lowland Scotch. “No tax is levied upon civility,” and their mutual regard for one another’s feelings, though sometimes carried to an inconvenient extent, is the essence of true politeness. The intercourse is rather ceremonious than “free and easy,” and travellers deride such quaint mixture as “You lie, my blessed (or beloved) friend!” The abuse of mutual regard is a servile fear of making enemies; they often tamely put up with injuries, as the Brazilian submits to be plundered by a richer neighbour, and the Syrian swallows his wrath rather than offend one who may some day become a Pasha.

The Icelander is a large-brained and strong-brained man, essentially slow and solid in point of intellect, and capable of high culture, of wide learning, and of deep research. This lesson is taught by the whole of his literature; although the muse no longer sings of love and war, she is by no means mute—her turn is now the theological, the philological, and the scientific. Arngrímr Jónsson well describes his countrymen as “Ad totius Europæ res historicas lyncæi.” But the islander never attains his full development except out of his own country, and this condition dates from past ages. Throughout the north, from England [176] and Val-land (France and Italy), to Mikligarðr (Constantinople),[177] he has distinguished himself and proved

Abroad, his emulation is excited, his ambition is roused, and his slow sturdy nature is stirred up to unusual energy. At home he can command no serious education, nor can he escape from the indolent and phlegmatic, the dawdling and absolutely unconditioned slowness of the country, where time is a positive nuisance, to be killed as it best can. In Iceland the author met several Danes, but only two Icelanders, who spoke good English, French, or German; it is far otherwise in Europe, and especially, we need not say, in England.

As the notices of emigration will show, Iceland, like Ireland, is instinctively seeking her blessing and salvation, the “racial baptism.” One traveller records the “inexpressible attachment of the islanders for their native country.” Their Sehn sucht in a mountainless land, and the time-honoured boast, “Hið besta land solin skínr uppá” (Iceland is the best land upon which the sun shines).[178] So Bjarni Thorarensen sings, “World-old Iceland, beloved foster-land, thou wilt be dear to thy sons, as long as sea girds earth, men love women, and sun shines on hills.” But all the people of all the poorest countries console themselves in the same way, and geographical ignorance confirms an idea which to the traveller becomes simply ludicrous: more{144}over, northerners, it need hardly be said, gain more by removal, and therefore emigrate more readily than southerners. The latter express themselves unmistakably:

And “Ulysses ad Ithacæ suæ saxa properat, quemadmodum Agamemnon ad Mycenarum nobiles muros; nemo enim patriam amat quia magna, sed quia sua” (Seneca), They are happy at home; why should they leave home?

The Icelander cannot be called degenerate. He is what he was. But whilst the world around, or rather beyond him, has progressed with giant strides, he has perforce remained stationary. His mother country forbids him to decuple the human hand and arm by machinery; the enormous water-power of his rivers is useless, and thinness of population bars out the appliances of civilisation—how can he expect to hold a fair place in the race of life? Moreover, like another small and heroic kingdom, modern Greece, Iceland has suffered from ages of virtually foreign dominion, not to say tyranny, and from restrictions of trade, which, small as items, combined to form a system of grinding oppression. His brightest days were those when, like the Goth and Hun, the Arab and the Tartar, he devoted himself to plundering the wealthy weak. But the times for these nomad incursions are past, until at least China can renew them; and he hopelessly sank when no longer able to harry the southern islands, to break down London bridge, to plunder and massacre Luna, and to spread

His future career is in his own hands, and improvement must be sought in extended stock-breeding, in better use of the fisheries, and in extensive emigration. With free institutions he will bring to the task the same high and steadfast spirit which distinguished him in his prime. Anthropologists justly object to the popular theory of a nation degenerating, unless, indeed, there be a mixture of foreign and inferior blood; but they see everywhere in history the decline and fall of races, whenever the{145} stronger neighbouring peoples rise to the same or to a higher level of civilisation. The Roman and the Athenian still greatly resemble the conquerors of Europe and Asia, but in those days the Gauls and the Germans, the Scandinavians and the Britons, were mere barbarians, uneducated and undisciplined. Now all are on a level, and, as we saw in the late Franco-Prussian war, the physically strongest wins—the north beats, and will ever beat, the south.

The islanders, like their brother Scandinavians and the Teutons, had no idea of towns. We may apply to them the description of Tacitus (Germ., c. xvi.), “Nullas Germanorum populis urbes habitari satis notum est ... colunt discreti ac diversi, ut fons, ut campus, ut nemus placuit.” In Norway the first town, Níðar-ós, par excellence called Kaupang, was built by the two Olaves (Ó. Tryggvason or Trusty-son, and Ó. Helgi the Saint) in A.D. 994-1030; the real founder of cities was Olave the Quiet (1067-1093). Thus in old Norse codes the Town-law is an appendix to the Land-law. As late as 1752, Reykjavik was a single isolated farm.

It is strange how little the style of Iceland life has altered since the time (1767) when M. de Kerguelen wrote his short and lively sketch—it seems to be fixed like the language. As now, the island was divided into four provinces, of which each had eighteen to twenty counties, and every county fifteen to sixteen parishes. The Sýslur were under bailiffs, all subject to the grand bailiff (Governor), and to the sovereign council (Althing). The chief civil officer and the royal seneschal (treasurer), who collected the taxes, reported to a governor-general residing at Copenhagen—he is now represented by the minister for Iceland. There were two bishops, one for the south (Skálholt), and another for the north (Hólar); there is at present only one in the capital, but the people would willingly see, and will see, the older status restored.

The Iceland farm-house [179] was then, as now, a set of buildings scattered over the “tún,” or infield. The abode was entered by{146} a passage (Bæjar-dyr) six feet wide, with a cross-raftered roof, and this “Skemma” was lighted by windowlets (Skjágluggi) of “Himna” (membrane), transparent parchment of cattle’s bladder; by Likna-belgur, ewe’s chorion; by Vats-belgur, sheep’s amnion; or by Skæna, inner membranes of the stomach, a little more opaque, or, rarely, by bulls’ eyes of glass. They were not the only tenements in the eighteenth century which had no light—

Fronting the common entrance was the Baðstofa (public room, literally meaning bathroom), measuring fourteen ells by eight, in which the household worked at dressing wool and weaving cloth. It led to a bedroom, where the house master and mistress slept, the children and servants occupying the garrets and cock-lofts. On each side of the lobby were two rooms, the kitchen (Eld-hús, opposed to the stofa or gynæceum), and the store-room or Búr (our “bower,” and the Scottish “byre”); the dairy and the guest-chamber (Gestaskáli). At present the entrance is usually faced by the kitchen, and at right angles there is a covered gallery or tunnel, upon which the doors open: thus the rooms are not wholly dark, even when they lack glass, which is rare.[180] The outhouses (Úti-hús) were the stables, the stores (Geymslu-hús), the byres, the sheep pens (Fjár-hús), the forge, and, sometimes, the carpenter’s shop. The house (Bæjar-hás or Heima-hús) was built of planks, which, coming from Copenhagen, were too expensive to be used as flooring. The only fire was in a stove; the fuel was of turf and cow-“chips,” and the interior was never{147} dry—the unrheumatic traveller will not find that damp of which the many complained. The furniture consisted of a table and chests acting chairs; Niels Horrebow, the Dane who saw everything en beau, added wainscots, glasses, and a variety of luxuries. Johann Anderson, afterwards burgomaster of Hamburg, by no means wore the rose-coloured spectacles.

“The people appeared mild, good-natured, and humane, but distrustful and addicted to drink. They were very fond of chess, and good coasting sailors, but not very courageous”—no wonder, considering their craft! They soon became infirm; they were old at fifty, and they rarely reached eighty. “Landsarsak” (Landfarsótt [181]) was the name given to all fatal illnesses usually arising from scurvy, wet feet, and want of exercise. Their hay was not housed, but heaped in stacks two yards square, upon raised mounds, at short distances, and covered with sloping turf to lead the rain into surrounding ditches. In summer food was of cods’-heads, boiled like all other provisions: in winter the peasants ate sheeps’-heads kept in (fermented) vinegar of sour milk (Sýra), or in juice of sorrel (Súra),[182] and other plants, the mutton being sold. Bread was not the staff of life, being eaten only on high days and holidays, that is, at births, marriages, and deaths: the richer sort baked cakes, broad and thin, like sea biscuits, of black rye flour from Copenhagen.

The men dressed like sailors in breeches, jackets acting coats, and vests of good broadcloth, with four to six rows of buttons, always metal, copper or silver. The fishermen wore overalls, coarse smooth waistcoats, large paletots of sheepskin or leather, made water-proof by grease or fish-liver oil; leather overalls, stockings, and native shoes. The women were clad in jackets and gowns, petticoats and aprons of woollen frieze, over which was thrown a “Hempa,” or wide black robe, like a Jesuit frock, trimmed with velvet binding. The wealthy added silver ornaments down the length of the dress, and braided the other articles{148} with silk ribbons, galloon, or velvets of various colours. The ruff was a stiff collar from three to four inches broad, of very fine stuff, embroidered with gold or silver. The head-dress was a cone like a fool’s-cap or sugar-loaf, two to three feet tall, kept in place by a coarse cloth, and covered with a finer kerchief. The soleless shoes of ox-hide or sheep-skin, made by the women out of a single piece, were strapped to the instep.

The wives were not so strong as the husbands, yet they had the hardest work in haymaking. Their labour was difficult, and they “kept their beds for a week.” At baptism a bit of linen dipped in milk was placed in the babe’s mouth, and the child was breeched at the end of two years.

Population was checked by not allowing marriage to a man who did not own a hundred of land or a six-oared boat in trim: this wholesome law, however, is becoming obsolete as the ferocious old code which prevented the propagation of paupers. The number of births is about 2940 to 2020 deaths per annum: thus the annual increase is 920, but the mortality of children is, or perhaps we should say was, disproportionate. In 1858, 489 upon the island died between the ages of 1 to 5, and 68 between 5 to 10—a total of 557. During the same year the number of illegitimate to legitimate births was 15:100: this figure appears pretty constant, but rather on the increase than the reverse. In the early nineteenth century, Hooker gives 383 illegitimates in 2516 births = 15⅕ per cent. = nearly to 1:7—a high average, which he explains by the huddling together of families. Mr Vice-Consul Crowe (1866) gives 1:6·9 of births. Statistics of the years between 1860 and 1870 give 20:100, or 1:5. The Consular Report of 1870-71 asserts that “in every 100 births there were 17 of illegitimate children,” and shows the following figures: 1866, 17·7; 1867, 16·7; 1868, 17·2; 1869, 16·2; 1870, 16·8.

Of 2937 children, only 48 were born (1858) of mothers under 20; 23 were legitimate, and 25 were not: 458 had mothers aged{149} 20 to 25: 933, of whom 764 were born in wedlock and 169 were not, had mothers aged 25 to 30: the mothers of 703 new-born children were 30 to 35 years old; those of 549, from 35 to 40; those of 221 from 40 to 45; and, lastly, those of 25, from 45 to 50.

In the same year, 3 men committed suicide; 65 were drowned; 17 perished by accidents, and 1939 died of disease. The smallest number of deaths (128) occurred in February, the coldest month; and the greatest number (205) in July, the warmest.

There is little of novelty in the religious ceremonies accompanying baptisms, marriages, and funerals, which are those of the Augsburg rite; but there is something to say upon the subject of names. Until the middle of the last century, the surnames, as in olden Kent, were all patronymics or matronymics; such was the ancient fashion of Europe, especially of England and Germany, a custom still preserved by the great Slav race (vich or ich), and by the modern Greeks, who prefer-poulo and who almost ignore the ancient-ides. It is notorious how Linne (Linnæus), the prince of naturalists, was prompted by the growing use of family names to devise the generic and specific distinctions, which superseded a system cumbrous and intricate as that of a Chinese dictionary. In very thinly populated countries, where every man knew his neighbour, it was possible to be called Jón Jónsson [183] and Caroline Jónsdóttir, but so rude a plan would not serve elsewhere. We still find it in the country parts of Iceland, and, curious to say, the people are returning to the old fashion of taking the paternal name as surname. The matronymic, e.g., Sveinn Ástriðarson, in early times was assumed when the mother outlived the father: it was never a mark of base blood; as amongst the Spaniards, where El Hijo de ruin padre, Toma el apelido de la madre.

In 1855, a curious official paper was published under the title “Um Mannaheiti á Íslandi.” It shows that the island has only 63 native surnames, and 530 men’s and 529 women’s Christian names: no wonder that “nicknames” are common as amongst{150} Moslems and Brazilians. Hence local cognomens are also much used, as Peter of Engey, and Jón of the “Strönd,” i.e., the coast from Hafnafjörð to Keblavik. The popular address would be Herra Bonde (Mr Farmer), Herra Hreppstjóri (Mr Constable), or “Good day, comrade!” sounding very republican, and accompanied by a resounding kiss.

Every fifth man appears to affect, in one of five forms, the fourth Evangelist. Jón (Johns, 4827), Jóhannes (498), Jóhann (494), Hannes (154), and Hans (80), making a total of 5053. On the other hand, whilst Odin has disappeared, Thór, in compounded shape, enters into 2010 male and 1875 female “Christian” names = 3885. Guðrún [184] numbers 4363; Marguerite, 1654; yet Marias, elsewhere so common,[185] are only 384; and Rosas decline to 269. Amongst historical names, we find 122 Sæmundr; of Biblical names, even the quaintest and the most Hebraical, such as Samson, Samuel, and Solomon, Jael, and Judith, are here common as in all Protestant countries: Catholics more wisely avoid them, leaving them to their original Jewish owners. The western counties affect the strangest terms, such as Petra, Petrea, Petrina, Petulína, and Tobía, a feminine. And throughout the island there is arising a new fashion of combining names almost as ingenious as that of the Latter-Day Saints. For instance, the daughter of Brynjólfur by Thórdís will be called Bryndís; the son of Sæmundr by Elina is named Elínmundr. Of course nothing can be more barbarous, but what does “fashion” care for barbarism?

In pagan times the wife was often assisted by Friðlas or supernumeraries, and, though she was liable to be exchanged or loaned, as was the case amongst the polished Hindús, the Greeks,{151} and the Romans, she could put away her baron for so slight an offence as wearing a chemisette, or any other article of feminine attire. The simple process was to declare before witnesses that they twain ceased to be one flesh. The marriage tie sat almost as lightly upon Icelanders as upon Scandinavians generally, even in the Catholic days: since the introduction of Lutheranism, it has, as we might expect, been still less binding.[186] We may therefore conclude that a certain love of change is in such matters a characteristic of the race. At present every peine infamante allows divorce; and incompatibility of temper, shown by three years of separation, with the consent of the mayor, is a plea of sufficient force to claim from the Minister of Justice at Copenhagen freedom a mensâ et thoro. Both parties are able to remarry, and they may be reunited, unless they have misconducted themselves whilst living apart; in this case they must obtain a dispensation from the chancellerie of the empire.

It is calculated that the yearly deaths at Reykjavik average 59-60, and this figure, if correct, is high for the population, in 1870 only 2024, now at most 2500. For instance, the mean of London being 19 per 1000, and all England 20·8, to say nothing of Glastonbury, Reykjavik, with the most favourable calculations, would be 24.[187] With more attention to hygiene, the headquarter village should not show a death-rate exceeding 17:1000—the beau-ideal of the modern sanitarian.

The list of diseases is so extensive that little beyond the names can be mentioned. They result mainly from the utter absence of hygiene; from want of cleanliness; from bad living, hardship, and fatigue; and from exposure to cold, especially after living in close and heated rooms. The latter is a fertile source of ill-health: so at St Petersburgh the higher classes suffer from{152} the maladies of Calcutta, hepatalgia, jaundice, and spleen-enlargments; and, after a certain number of “seasons,” they must seek health in the Crimea, or in Southern Europe. Hence the fondness of Icelanders for sour food which equals that of the acid-loving citizens of Damascus. The pudding of the island is Skyr, which the Dictionary wrongly translates “curdled milk, curds,” and which Rafn derives from the Sanskrit Kshira (milk): it is the Khir of Sind and Belochistan; the Laban of Arabia; the Dahin of Hindostan; the Saure-milch of South Germany; the Kisalina of Styria and Slavland, and the Hattelkit or Corstorphine Cream of Scotland.[188] Icelanders eat it with sugar, which gives it a sickly taste. Hence the use of acid butter; of Mysuost, or whey cheese, brown, and not unlike guava cheese; of Valle, fermented whey, somewhat like Koumiss; of Sýra, or sour whey, acting small beer, and used in pickles like vinegar; of Súr mjólk, or sour milk; and of Blanda, the favourite drink, half whey and half water, into which blueberries, and black, crake, or crow berries (Icel. Krækjuber, Empetrum baccis nigris) are sometimes infused. And hence, finally, the use of Korn-súra (Polygonum viviparum), Cochlearia (officinalis and Danica), trefoil (T. repens), Sedum Acre (house leek), and other social plants, which are considered antiseptic and antibilious.

The skin diseases are alopecia, herpes, and psora inveterate as on the Congo River. “St Anthony’s fire” was cured by binding live earth-worms upon the part afflicted. Scurvy (Skyrbjúgr) results from “thinness of blood,” induced by want of proper nourishment, especially by the overuse of salt and dried meat and fish: the increased growth of vegetables, not to speak of medicines, has much modified its malignancy. Measles and scarlatina are rare, but periodical attacks of smallpox, which often appear in history,[189] still compel the capital to convert one{153} of the best houses into an hospital. In 1872, it was occupied by French fishermen only; there was no case among the natives. The author did not see a single instance of the protean and the most cosmopolitan of diseases, whose various phases are known as Lepra Arabum, Leuce, and Mal Rouge; Leontasis, or Facies leonina; Elephantias, Elephantiasis, and Barbadoes Leg. It is known to old writers as “Icelandic scurvy,” to the islanders as Lík-thrá-sótt, or corpse-pang, which Henderson translates, a rotten, rancid corpse;[190] Holdsveiki, or flesh-weakness, and Spitalska (’Spital sickness), the latter being the biblical term. When the extremities drop off, the term generally applied was Limafallsíki.

In the ninth century, leprosy required some 19,000 hospitals in Europe; and it has perhaps lingered longest in the Færoes and in Iceland. Here, curious to observe, its very headquarters were about Skagi and Reykjanes, the best and mildest climates. A few cases still remain, but the establishments built in Catholic days have not been kept up by the Reformation, perhaps showing the want to be less urgent. The horrid malady is evidently dying a natural death, like others which have yielded their places to new comers, or which are gradually disappearing, without leaving issue. The best authorities explain the change by the use of bromide of potassium and the increase of vegetable diet. And to the question of Aretæus, “Sed quænam medela excogitari poterit, quæ Elephantem, tam ingens malum, expugnari digna est?” Iceland answers, fearless of Cobbett, the potato. The latter has taken the place of the old-fashioned simples, the tops and berries of juniper (J. communis), of Dryas octopelata, of Vaccinium myrtillus (bilberries), of Sanguisorbs, and of similar sub-acid tonics.

It is impossible to enter into a subject which has filled many a volume, but it may briefly be stated that no cosmical cause of leprosy has ever been discovered; and that what seems to account for its origin in one place, completely fails in another. India, especially Malabar, attributes it to biliary derangements, caused by fish and milk diet. The Brazil, like the Jews, the{154} Moslems, and other pig-haters, refers it to pork; Syria and Palestine, ignoring the “impure,” declare it to result from atavism and inheritance. Iceland remarks that it was worst when men wore woollen garments; and similarly Sir George Staunton assigns the modern exemption of Europe to the general use of linen.

Peirce declares that syphilis (introduced, according to Uno Von Troil, about A.D. 1753), chlorosis, mania à potu, caries of the teeth and intermittent fevers are unknown, or almost unknown. He is certainly incorrect with respect to the latter complaint; typhus and various febrile affections are very common in the finest and warmest months, when many of the peasantry show signs of “malaria.” Pleurisy is popularly supposed to be infectious. Rachitis, called in Norway the “English sickness,” because it is supposed to have passed over in late years from Britain to France, Holland, and Germany; scrofula and consumption are rare. Chiragra is attributed by old writers to “handling wet fishing tackle in cold weather.”[191] The trismus infantium seu neonatorum, called “ginklofi” when opisthenous, and “klums” if emprosthonous, has raged like a plague, especially at Heimaey, one of the Vestmannaeyjar. The children, contrary to the practice of all wild peoples, were weaned after the first week, and were fed upon the flesh of the foul mollie, or fulmar-petrel: the same was once the case at St Kilda, with similar results. At Heimaey, 64 per cent. of babes have died between the fifth and the twelfth days after birth: since a medical man was stationed there, the tetanus has been arrested; and of 20 births, only a small proportion has been lost.

The other complaints are catarrhs, influenzas (where the stars have little “influence”), and chronic rheumatisms, the latter an especial plague; hysteria, gout, and arthrites, constipation and diarrhœas, very prevalent during spring. The endemic echinococcus and cysticercus, affecting one-seventh of the population, are subjects of remarkable interest, which have been treated at{155} considerable length. No less than seven species of hydatids have been detected in dogs. An able analysis of writings upon these internal cysts, causing “liver-complaints” and “staggers,” will be found in Schmidt’s Jahrbücher der in-und Ausländischen Gesammten Medecin (No. V., Band 134 of 1867, and No. X., Band 152 of 1871). The principal northern authorities quoted are Hjaltalín, Jón Finsen, Krabbe, Thorarensen, and Skaptason.

SECTION VI.

EDUCATION AND PROFESSIONS.

All Icelanders can read and write more or less, they learn the three R’s to say nothing of the fourth R(evolution); but this alphabetic state of society may consist, as in the Paraguayan Republic under Dr Francia and the two Presidents Lopez, with a profound state of barbarism. In Iceland, however, the press is not trammeled; and the newspaper, as will appear, holds its own. During the last generation it was otherwise. Education, a domestic growth, ignored modern science and especially mechanics; reading, indeed, was confined to Saga-history and theology, both equally detrimental to mental training and to intellectual progress. It is still of home manufacture: the high school exists but not the school, and in so thinly populated a country we can hardly expect the latter. At Reykjavik private tuition may be found; and throughout the country some clergymen prepare scholars. But the pursuit of knowledge is evidently carried on under difficulties; “their learning is like bread in a besieged town, every man gets a mouthful, but no man a bellyful.”

Christian III., the Reformer, ordered a school to be built near each cathedral church—a Moslem action which did him honour. Skálholt had forty, and Hólar thirty-four students when the high school, which, as in the United States, is called the “Latin school,{156}” was removed to Reykjavik in 1801; in 1805 it was transferred to Bessastaðir, and in 1846 it again returned to the capital. Bishop Pètursson (p. 365, et seq.) gives the fullest account of the establishment till 1840. In 1834 Dillon found the whole number reduced to forty, of whom some received stipends of $33, and others of $60 per annum. In 1872 the total of scholars was sixty-three; the maximum being eighty-eight and the minimum fifty-eight; of these forty are distributed amongst the dormitories, and board with different families in the town; twenty-three are day scholars residing with their families or friends. The lads matriculate after confirmation, if from the country; and the usual ages are fourteen to seventeen. They are separated into four classes (Icel. Bekkur; Dan. Classe), but No. 3 is subdivided into A and B; thus making the total five. No. 4 also demands similar treatment, but room is wanted and also money to fee extra professors. No. 1, which is the junior class, studies Icelandic, Danish, Thýsku [192] (German), and Latin, as far as Cæsar and Phædrus; Bible history and theology, general history, geography, and zoology. No. 2 continues these items and introduces the student to mathematics, Greek, and English. No. 3 adds geology, mineralogy, and botany; and No. 4 French and general information. The course lasts six years, ending with the maximum age of twenty-three; after which the scholar is “demissus” and can become a “candidat” of theology, or devote himself to law or physic. The shorter holidays are from December 23 to January 3, and from Holy Wednesday to the Wednesday after Easter Sunday. The long vacation is that of our venerable universities, originally designed for allowing poor scholars to beg and to take part in the all-important labours of ingathering the harvest; between July 1 and October 1{157} being the busy time at home: moreover, the lads have a long and a hard way to travel. The high school year is thus of nine months.

The students are known by their “signums,” a lyre in circle borne upon the cap-band, but some appear to prefer the cross as a badge. In the college they rise at 6.30 A.M., and if not dressed and ready by 7 A.M. they are reprimanded. At that hour they drink coffee with sugar and milk, and fifty minutes afterwards they go to chapel, which lasts till 8 A.M. The morning lectures now begin, and at 10.45 A.M. they are dismissed to a breakfast of coffee, bread and butter, cold fish, and sometimes meat.[193] The pupils do not take their meals in the school building, but at the different houses where they board. No stimulants whatever are allowed, nor must the pupils smoke, snuff, nor chew in or about the buildings, but of course they can indulge outside it. The second lecture then continues from 11.15 to 2 P.M., after which two hours are given to recreation and dinner of hot fish or meat. Till 7 P.M. the studies for the next day are prepared; and supper, cold like the breakfast, leads to more private reading between 8 P.M. and 10 P.M., at which time all boarders must be in college. The day ends in the chapel, hymns accompanying the prayers; and all are in bed at 10.45, or 11 P.M. on Sundays and festivals. Thus there are five and a half hours of lectures; five of preparation for the next day, and seven hours thirty minutes for sleep. Punishments are confined to degradation in the class and, in extreme cases, to expulsion; of course there is no flogging, and the prison and unsalutary semi-starvation of the French college are equally unknown. Fasts are not kept, even after the fashion of Oxford, which, in the author’s day, noted “abstinence” by the addition of fish.

Public examinations take place every year about mid-June; they are held in the first-floor front hall of the building where the Althing meets. They begin with writing, a professor walk{158}ing about to prevent “cribbing,” and they end in vivâ voce. These determine the students’ claims to the stipendia, of which there are three grades. There are twenty-six Heil-Ölmusa [194] (whole scholarships), each of $100 per annum; twenty-four Hálf-Ölmusa of $50, and four Quarter-Ölmusa, the latter often not distributed. Moreover, those who proceed for study to the University of Copenhagen are entitled to $15 per mensem.

The Latin school (Latínuskóli i Reykjaviki) publishes yearly transactions, in a short yellow pamphlet, Icelandic and Danish (Skýrsla um hinn Lærðaskóla Reykj. Einar Thorðarson). In that of 1871 we find the following names:

The Rector is the only official who lives in the college, and he receives a salary of $1816 per annum. The actual tenant (1872)[195] is Hr Jens Sigurðsson, brother to Jón, the O’Connell of Iceland, and he has made himself eminent by his historical studies.

The Yfirkennari, or head-master, lectures the fourth, or highest class, in Greek, Latin, and French, with a salary of $1192. The present occupant is Hr Jón Thorkelsson.

Of the following professors (Skólakennari, Dan. Adjunct), three receive a total of $3756 per annum = $1192, including house-rent; the theological lecturer (Prestaskólakennari, Dan. Docent) about the same sum; while the two assistants receive something more than half ($612). Their names and duties are:

1. Haldór Kr. Friðriksson, who lectures all the classes in Icelandic, Danish, German, English, and geography.

2. Gísli Magnússon, in Latin, Greek, and Hebrew; the Hebrew, formerly so much affected, is now become almost obsolete; there are only eighteen pupils at the priests’ seminary, and a single Oriental student on the island, Rev. Thorwaldr Björnsson, whom we shall presently meet. It is curious how those who hold to “the Bible and nothing but the Bible,” neglect the Oriental text for translations, which are so far from being correct that the best often utterly pervert the meaning; and, stranger still, that the vast stores of exegetical and hermeneutical learning should{159} still lie locked up in the forbidden Talmud,[196] and in the pages of Jewish commentators.

1. Procurator P. Melsteð, in Danish history and geography; he is a Tímakennari (Dan. Timelærer) paid by the hour, 40 skillings.

2. Saungkennari (Dan. Musiklærer), the organist, P. Guðjónsson, who receives annually $250, without house-rent.

3. Kennari i leikfimi (Dan. Gymnastiklærer), C. P. Stunberg, said to be a retired officer in the Danish Army; his salary is the same as No. 3.

The only unequivocal success of an Iceland education appears to be the hand-writing; it is caligraphic as in the Brazil and Paraguay; probably for the same reason, namely, that time is not money. As will appear in the Journal, a smattering of modern languages has been allowed gradually to usurp the place of Latin, which few even of the priests now speak fluently—the traveller frequently regrets the change. The Rob Roy canoeist finds the classical tongue a meagre vehicle for intercourse; he would not do so if he knew the neo-Latin languages, and would give an hour per day for a few weeks to the colloquies of Erasmus, pronounced Italianistically, and to conversation with a foreign priest. Professor Blackie proposes Greek as the language of the future; we shall next expect to see Sanskrit or Chinese [197] advo{160}cated: the difficulties of the ancient dialect, with its duals and middles, are enormous, and no such thing as modern Greek yet exists.[198]

The Icelandic pronunciation of the Latin vowels is Italian rather than French, e.g., Dominum (like “room,” not Dominom) and náútá, a sailor, not nota: j, after vernacular fashion, is equivalent to y (ejus = eyus); and g in gener, regio, and gymnast are hard (get, not George). The stranger must carefully conform to these peculiarities or he will not be understood.

Icelanders have two grievances connected with the Latin school, one not unreasonable, the other urgent. They complain that youths learn bad habits at the capital, and parents prefer the days of the “schola Bessestadensis.” Moreover, they declare that the suppression of the northern school has caused loss of time and money—families being obliged to send their children from the eastern quarter almost round the island viâ the north to Reykjavik. The Danish Government could hardly do better than to restore the northern centre of learning, and, perhaps, transferring the southern to Thingvellir would improve the present state of things.

Art simply does not exist in Iceland, and, to judge from the little museum of Reykjavik, it was always rude as that of Central Africa: the only attempt appears to be on the part of the goldsmith. There is a single painter at Reykjavik, and his career has been cramped by inability to study in lands where the sun shines. The sculptor and the architect have no business here. Even music and dancing, especially the latter, which reminds us of that “accursed thing,” the dancing-master lately denounced in Argyleshire, have hardly passed, except at Reykjavik, from the savage to the barbarous stage. We read of the Fidla or violin, and of a Lang Spil like that of the Scoto-Scandinavian islands, an oblong box about two feet three inches wide, and ending in a “fiddle-head;” the three steel wires were{161} either scraped with a bow, or were scratched with the forefinger, the instrument being placed upon a table. But local colour has departed and we hear only that piano which civilised men just prefer to the guillotine, an occasional flute, and some form of “musical bellows,” harmonium, or accordion. The traveller’s ears are never regaled with the Norwegian Ranz des Vaches, nor the plaintive airs which have struck earlier visitors. And the people appear to be deficient both in time and tune; their lullabies are horrible; “Hieland Laddie” is painfully distorted, and the snatches of song are in the true “rum-ti-tiddy” style, grateful, perhaps, to Dan Dinmont, but assuredly to none but he.

A little volume of 180 pages published by the Icelandic Literary Society, at Copenhagen (Islenzk Sálmasaungs og Messubók), and costing $1, suggested that there might be some remnants of music handed down from the past. But it proved to be merely a collection of old German hymns well-known throughout the Lutheran world; and the only specimens worth reproducing were these.

The army and navy being unknown to Iceland, the liberal professions are confined to three—Church, Law, and Physic.

The Church is a favourite profession, and we shall soon see the reason why. “Magnam, quæ in templa eorumque ministros ante viguerat,” says Bishop Pètursson, “munificentiam post Reformationem evanuisse et ex eo inde tempore conditionem sacerdotum Islandicorum miserrimam fuise constat.” The ecclesiastical division was formerly into two bishoprics—Skálholt, established in A.D. 1057; and Hólar, in A.D. 1107.[199] The digni{163}taries were originally under the jurisdiction of the Archbishop of Bremen-cum-Hamburg. In A.D. 1103-4 they became subject to Azerus (Aussur or Össur), first Archbishop of Lund; and, lastly, in A.D. 1152, they were made suffragans of the Bishop of Throndhjem. In A.D. 1797 the sees were united; a single bishop appointed by the Crown was stationed, as now, at Reykjavik; and the cathedral lacked, as it still lacks, a chapter. Since Norway was divided from Denmark, the chief dignitary was placed under the ecclesiastical jurisdiction of the Seeland Bishopric, but this authority is sometimes questioned. It was proposed by a pragmatical innovator of late years that the present bishop should be consecrated by the Archbishop of Canterbury, but the attempt failed before the indignation of the clergy and laity; it aimed, in fact, at yielding the question of apostolic succession. The machinator took refuge in England.

The clergy are also appointed by the bishop, subject to the confirmation of the Crown. They were divided into Hèraðsprófastr (Dan. Stiftprovest), or archdeacons (now obsolete); Prófastur (præpositus), provosts or deacons, ranking between rector and bishop; Prestar, rectors or curés; and Aðstoðarprestur, alias Kapellán, corresponding with our curates. There is no expression equivalent to “vicar,” and it must be coined for purposes of translating him of Wakefield.

In 1772 the island had 189 parishes (Presta-köll), namely, 127 under the see of Skálholt, and 62 under Hólar; in 1834 there were 194 livings or parochial churches; and in 1872 the number had fallen to 171. A yearly report, published at Copenhagen (Anglýsing um Endurskoðað brauðamat á Íslandi), gives a sufficiency of details. According to the last issue (1872), the island contained 171 ecclesiastics, or 1:456, a strong contrast with the 7000 priests at Rome; there were 301 churches and chapels (Annexja = Annexe) to 305 in 1818; consequently 130 were not filled, and service was confined to about once in three weeks.[200] The revenues, however, are appropriated to the incumbents of other livings.{164}

The smallest living is that of Sandfell í Öræfum = $111·89; the highest that of Hof í Vopnafirði = $1545·33: in Dillon’s day, “Breiðabólstaðr” was the most lucrative benefice. The bishop’s salary is now $3416; and the rector of Reykjavik draws $1524·77. Seven livings pass $1000 per annum; three, $900; six, $800; six, $700; eleven, $600; twenty-four, $500; twenty-seven, $400; thirty-three, $300 (below which sum pay is considered poor); thirty-nine, $200; and twelve, $100. Mr Vice-Consul Crowe (Report, 1865-66) makes the priest’s honorarium average about 300 rixdollars annually, or £34. When Henderson travelled (1818), the richest living, if he be correct, which is open to doubt, was of $200; many were of $36, and some of $5 per annum. Other old travellers speak of $33, and even $30. They justly term these incomes “miserably limited,” but they neglect to add rent-free manse and glebe-land, often some of the best in the county, besides various minor sources of gain. It became the fashion to pity the Icelandic clergy, who were compelled to be farmers, fishermen, and craftsmen after the fashion of St Dunstan. The latter in 1834 are represented to have been especially numerous; but as every man in Iceland is more or less a blacksmith and a carpenter, we may again suspect invol{165}untary misrepresentation. This life of labour is still the case with the Maronites, whose Church is far from being a refugium, peccatorum. The “Prestr,” who had an industrious wife, and no taste for fine wines and tobacco, was better placed than his kinsman the Bóndi,[202] who had to pay, instead of receiving, tithes. And considering the relative value of money, we may doubt if he was ever so severely pressed by the wolf Poverty as many an English ecclesiastic, a scandal which is only now being removed.[203] In 1810 the bishop received, with the contributions of the school-fund, $1800 per annum; this £200 was fully equal in those days to £2000 in modern England. The author, when in Iceland, never saw a parson shoe a horse or take money for his hospitality.

The bishoprics of Skálholt and Hólar at first followed the ecclesiastical regulations drawn up by St Ólafr of Norway. In A.D. 1097 they adopted the tithe laws, which Sæmund the Wise had compiled, which were sanctioned by Bishop Gizur Isleifsson, and which were proclaimed by the President of the Icelandic Republic (Lögsögumaður), Markus Skeggjason. An order of the Althing (A.D. 1100-1275) divided this Tíund into four quarters, paid respectively to the bishop (Biskups-tíund), the priest (Prests-tíund), the church (repairs, etc., Kirkju-tíund), and the poor (Fátækra-tíund); and this division still obtains in the case of tithes from properties exceeding a certain value. After April 16, 1556, the bishop’s portion was appropriated by the sovereign under the name of “Crown tithes.” This form of tax is obsolete in Europe, but it can hardly be altered for the better in a sparsely populated country like Iceland, attached to{166} the mos majorum, where the state of society differs little from that which originated the impost.[204]

In 1810, the Tíund of twelve head of fish, or an equivalent of 27 skillings, then = 1 shilling, was required from every person possessing more than five hundreds,[205] and it increased in uniform ratio with property. The subject of tithes has become a mass of intricacies, and only the outlines of the system can find room. The Tíund (Teind of the Shetlands) is now an impost of one per cent. on the value of all assessable property, viz., on land, boats, horses, cows, and sheep. The tithes of properties not exceeding five “hundreds,” or about $150, are applied undivided to supporting paupers; above that sum, they are quartered, as before mentioned.

Tithes may also be divided into two classes—the first, taken upon all the hundreds of immovable property, land, and houses; the second, levied after the fifth hundred, upon movable goods, money, horses, cattle, and fishing boats with their gear. Formerly every fisherman contributed one share of one day’s fishing to the hospitals; now he pays ½ ell, or 12 skillings, of every 120 heads of fish, and 1 ell, or 24 skillings, for every barrel of shark liver oil (Law 12, Feb. 1872). Church and Crown estates are exempt. Hospital lands, like the property of the governor, the bishop, the amtmenn, and the priests, pay only the “few-taking,” quarter-tithe or poor-tax.

The clergyman also adds to his temporalities by fees for baptisms, marriages, and burials. Each farmer is bound to feed an ecclesiastical mutton from mid-October to mid-May. This is a relic of Catholicism, when the “lamb of SS. Mary and Joseph” was intended as a feast, given by the priest to his parishioners{167} after they had communicated. Now the latter graze the mutton, but do not eat it. The Prestr can also command a corvée of the poorer peasantry for at least one day to get in his hay-crop. And what distinguish his position in Iceland are the high proportion and the comparative value of Church property.

Uno Von Troil (1772), quoting the Liber Villarium, or Land-book of 1695, thus distributes the Church property:

Here, out of a total of 4059, the sovereign, the clergy, and the poor whom they represented, monopolised a total of 2212. And in the present day the whole number of farms being 4357,[206] the clergy still hold the best properties. The total of 87,860 hundreds may now be divided as follows:

The proportion has declined from half to little more than a third, but it is still abnormal.

The power of landed property, combined with superior education and the facility of evicting tenantry, makes the Iceland parson a “squarson” of purest type, as the witty compounder of{168} the word understood it. He inherits, moreover, not only the respect, but even the political power of the old pagan Goði. He commands elections as a rule,[207] and can return himself, as well as his friends, to the Althing. Indeed, nothing in Iceland struck the author more than the despotism of the Lutheran Church. It is like the state of Bavaria, where the priests manage the polling by threatening the well-known “Fire of Heaven.”

Nothing need be said of legal studies in Iceland, as the course is relegated to Copenhagen.

The island being divided into medical districts, gives a certain impulse to aspirants. The head physician, or surgeon-general (Land-physicus) of Iceland, who, after being passed by the Faculty of Copenhagen, lectures at Reykjavik, is Dr Jón Jónsson Hjáltalín: his publications are well known throughout Europe, and he will often be mentioned in the following pages. His salary is $1766 a year, and he supervises the eight, formerly seven, district Doctores Medicinæ. These at present are:

1. Dr Thorgrímr Ássmundsson Johnsen, stationed in the eastern part of the Southern Quarter.

2. Dr Thorsteinn Jónsson, in the Vestmannaeyjar, where his treatment has been most successful.

8. The Candid. Medic. Ólafr Stephánsson Thórarensen, in the north-east, Hofi and Eyjafjörð Sýslas.

These gentlemen must prescribe gratis, but they are allowed to sell drugs. Their salaries are about $900 per annum, and under{169} the most favourable circumstances their incomes do not exceed $1000 to $1200. The only apothecary on the island is M. Randrŭp, a Dane, who is also Consul de France. He distributes medicines without taking fees, and draws an annual salary of $350.

The number of midwives [208] (Icel. Yfirsetu-konur, oversitting wives) is about a score. That devotion to homœopathy recorded by travellers in the early nineteenth century, appears to be going the way of all systems, after a short but not a wholly useless career.

SECTION VII.

ZOOLOGICAL NOTES (ANIMALS WILD AND TAME)—NOTES ON FLORA—AGRICULTURE AND CATTLE-BREEDING—FISHERIES AND FISHING—INDUSTRY AND EMIGRATION.

Iceland, which is an exaggeration of Scotland, whilst Greenland exaggerates Iceland, is supposed to number seven families and thirty-four species of mammals, but of these twenty-four are “water creatures.” Two quadrupeds have been considered indigenous, though evidently imported, the first is the mouse of many fables, the second is the fox. An old Iceland tradition asserts that Reynard was spitefully imported by a king of Norway, as magpies were sent to Ireland by the hated Saxon. Some are still floated over on the ice, but they seldom appear upon the east coast. A premium upon vulpecide dates from olden days, and increased demand for the robe has made the animals comparatively rare. Formerly they did immense damage amongst the newly-dropped lambs, and the farmers ignored the Scotch “dodge” of applying a streak of tar to the shoulder or{170} to any part of the youngling. The people divide foxes into tame and wild: the latter grapple the sheep by their wool and never loose them till they fall exhausted.

Horrebow the Dane (Nat. Hist. of Ice.) mentions dark-red foxes, but Hooker neither saw nor heard of them. Kerguelen refers to red as well as to black,[209] blue, and white foxes. Uno Von Troil declares that some of the animals ate called “Gras tóur” (or grass-eating tod);[210] usually two varieties are recognised, C. lagopus (Mel-rakki) and C. fuliginosus; but the Isatis or white Arctic and the sooty-brown are probably the same animal at several seasons. Some assert the former to be white all the year round, but no hunter ever pretends to have found a white cub. The blue fox, which haunts certain places, very seldom comes to market, because the chief chasseur is dead. The white coat is cheap, the fine brown is rare and dear. Iceland, of course, abounds in folk-lore and Æsopian tales of Skolli (the skulker), as well as of mice, gulls, and ravens; the string of foxes hanging over the cliffs, and the contrivance of the vixen to escape from the hounds, show ingenuity in the inventor.[211]

The history of the imported reindeer (C. tarandus) is well known. In 1770 Hr Sörensen, a merchant, embarked thirteen head from Norway; of these ten died on the passage, and three fawned before 1772. They were never used for sledges: as the mule is the familiar of the Latin family, and the camel of the nearer East, so the reindeer can be developed only by the Lapps, Finns, and Tungusians. Moreover, the reindeer is fitted only for a snowy country; the skin and hair do not readily throw off water, and the animals suffer severely from wet—hence Iceland proved anything but the expected paradise. The average life of the Havier (stag) is said to be sixteen years. The young horns were eaten by the old Norwegians, and, when hard, they were cut into cramp-ring like those of the elk (Alce equicervus)—a curatio{171} per contrarium. Some of these attires are grand as those of the Canadian Wapiti. There are now only two known herds upon the island, and details concerning them will be given in the Journal.

The Fjárhundr or shepherd-dog (C. Islandicus), according to Mackenzie, is of the Greenland breed; the “prick-eared cur” certainly resembles the Eskimo, sometimes with a dash of our collie. Formerly they were far more numerous than men; and old authors mention several breeds—“lubbar” or shag-dogs; dýr-hundar, deer or fox hounds, and dverg-hundar, dwarf hounds or lapdogs. Foreign animals are now rare; the common sort is a little “pariah,” not unlike the Pomeranian; stunted, short-backed, and sharp-snouted, with ruffed neck and bushy tail, or rather brush, curling and recurling. The colour is mostly brown-black, some are light-brown, deep-black, white, and piebald. Those brought to Reykjavik appear shy, savage, and snappish as foxes. Formerly they were trained to keep caravan-ponies on the path; now they guard the flocks, loiter about the farms, and keep cattle off the “tún.”[212] Good specimens easily fetch $6; a horse may be exchanged for the most valuable, those which, they say, can search a sheep under nine ells of snow. They are accused of propagating amongst their masters, hydatic disease and intestinal worms (Tænia echinococcus); and this consideration induced the Althing, in 1871, magno cum risu of the public, who asked why the cats were not assessed, to impose an annual dog-tax of $2 per head upon all exceeding a certain number on each farm—it will cause the premature death of many a promising pup. Half of the amount is the perquisite of the Hreppstjórar, the other moiety goes to the Treasury. The danger would be less if the dogs were not so often allowed to lick the platters clean, and to perform other and similar domestic duties.

Cats are common, especially in the capital, showing that defence is necessary against rats and mice. Herds of swine are alluded to in the island Sagas; and Iceland, like the Færoes, is full of such names as Svína-fell, Svína-dalr, and Svína-vatn. Not a single head is now seen except at Reykjavik, where a few{172} are annually imported for immediate slaughtering. The peasants cannot afford to rear such expensive animals, which, moreover, damage the “tún.” A few goats are said to linger about the northern parts of the island; formerly they were common, but about 1770 they began to be proscribed for injuring the turf-roofs—where they can find no vines.

There are six families and some ninety species of birds, fifty-four of the latter being water-fowl. A valuable list of the air-fauna may be found in Appendix A. to Baring-Gould’s volume, “Notes on the Ornithology of Iceland,” by Alfred Newton, M.A. Almost every traveller has dipped into the subject, but Mr Newton has twice visited the island to study his specialty. His conclusion is thus stated: “The character of the avi-fauna of this country, as might have been expected from its geographical position, is essentially European, just as that of Greenland has American tendencies.” Of course many are emigrants from the south, and, treating of this subject, we should not forget the poetical, and apparently practical, theory of Runeberg the Skáld of modern Sweden. He makes the object light, not merely warmth: “The bird of passage is of noble birth; he bears a motto, and his motto is ‘Lux Mea Dux.’”

The most interesting of the game denizens is the ptarmigan (Tetrao lagopus). The people recognise only one species, but in these matters they are of no authority, and foreigners suspect the existence of two as in Norway. The small mountain-ptarmigan (Lagopus vulgaris) of the Continent is white in winter and grey speckled black at other times; its note is compared with the frog’s croak, the sheep’s cough, or the harsh cry of the missel-thrush. The Danish Skov or Dal-rype (wood or dale ptarmigan) is some seventeen inches long, white-plumed in winter, and during the rest of the year clad in warm yellow-brown, like the red grouse; the “cluck” can be heard a mile off. Metcalfe recognised in Iceland a modified cluck, while Faber and Yarrell believe the islander to be a new species. The cock is locally called Rjúpkarri, and the hen Rjúpa (Reb-huhn), evidently from the cry. It carries the young on the back, and is said to be stupid as the Touraco; this was not the author’s experience. Mackenzie appears to be in error when he makes the Scotch ptarmigan{173} haunt the hills, and the Icelander prefer the lowlands. The bird enters largely into folk-lore: the fox of fable blinds it by throwing the snow in its eyes; and when the ger-falcon pierces its heart, he screams for sorrow to find that he has slain a sister.

Flocks of geese, also mentioned by the Sagas, are now found, like swans, only in the wild state; yet there is little apparent reason for the change. The raven will be treated of in another place; there are no crows except stragglers blown to sea by the southern gales. Poultry is still bred in small numbers about the farms, and, if the proportions were greater, they would be useful in clearing the ground of the injurious lumbrici. But the traveller observes that gallinaceous birds, originally natives of the tropics and of the lower temperates, though easily acclimated to the higher latitudes, will not thrive beyond the habitat of the civilised cereals. At any rate in Iceland their productiveness is limited.

It is generally known that there are no snakes in Iceland as in Ireland. Islands disconnected from continents by broad tracts of sea like Annobom and St Helena, notably lack venomous reptiles; the latter, however, have passed over the nineteen miles between Fernando Po and the Camarones mainland. Papilios and sphinxes, newts and lizards, frogs and toads, also shun the cold damp air. Mackenzie found a coccinella near the Geysir; and Madame Ida Pfeiffer secured two wild bees which she carried off in spirits of wine. The pests are gnats, midges, and fleas; the pediculus is well known, but the cimex, as in older England, has not yet become naturalised.

Mr J. Gwyn Jeffreys kindly obliged the author with the following note concerning a small collection forwarded to him.

Baring-Gould (p. 114) found “fossil fresh-water shells on the sand formations between the trap-beds.”

The sportsman must not expect to see in Iceland that “abundance of game,” promised by old and even by writers of the last decade; he may content himself with No. 5 shot—No. 1, or swan shot, being now useless. Fur is hardly to be had; no foreigner has yet brought down a reindeer; and the seals belong to the owner of the shore. The people kill Reynard with “fox-shot”—but vulpecide will scarcely commend itself to the Englishman. Feather is nearly as rare. Eider ducks are defended by law, and the author, after visiting the most likely places, can count the ptarmigan flushed; they are generally “potted” sitting in the snow when they approach the farms. Only four whoopers showed themselves dulcibus in stagnis; these singing swans, whose music is mentioned by every winter-traveller, are becoming strangers as in the Orkneys and Shetlands. The great auk is gone—for ever gone; all his haunts have lately been ransacked in vain. Eight or nine years ago the lakes and ponds swarmed with duck; now their places know them no more. Sandpipers, common and purple; malingering golden plover,[213] oyster-catchers, curlew, and whimbrel, and the characteristic whimbrel (Numenius phæopus, Icel. Spói), all of them detestable eating, with an occasional snippet or snipe, especially the Hrossa-gaukr [214] (“horse-snipe,” Gallinago media), so called from{175} its neighing cry, and, perhaps, from the popular idea of its throwing somersaults in the air, can hardly be called inducements—except to a Cockney gun. The one sufficient reason for this disappearance of birds is the systematic robbery of their nests; an ever-increasing population with decreasing means must eat up everything eatable.

The vegetation of Iceland, like Greenland, is that of Scandinavia, which Dr Hooker has shown to be one of the oldest on the globe. The popularly adopted computation gives 407 species of Phanerogams, of which one-eighth are grain-bearing; one-eighth leguminous; one-ninth cyperaceæ; one-seventeenth composite, and about one-eighteenth crucifers.

That the present poverty of bread-stuffs is comparatively modern, may be proved by such names as Akrey, Akureyri, Akranes, Akra-hverar, and a host of others, all derived from Akr, a corn-field; the Aker of Lappland (ἀγρός, ager, acker, acre). We have also the distinct testimony of ancient literature. The Landnámabók (p. 15) mentions the Arðr [215] (aratrum) and ploughing with cattle. The Njála says, “Bleikir akrar en slegin tún”—the corn-fields are bleached (to harvest) and the tún is mown. Though the island is now placed north of the barley-limit, crops of barley and rye have apparently been grown.

Forbes and other writers attempt to explain away the significance of “akr,” by suggesting that the indigenous wild oat might have been cultivated in former days, and hence the traces of tilled and furrowed fields which have been allowed to relapse into the savage state. This grain of many names (Avena arenaria, Elymus arenarius, Granum spicatum, secalinum maritimum spicâ longiooe, and arundo foliorum lateribus convolutis acumine{176} pungente) is popularly called Melr;[216] and old authors divide the “sea-lyme grass” of Iceland into two species—(1.) Avena arenaria, and (2.) Avena foliorum lateribus convolutis. The opinion is untenable for two reasons. Firstly, the cereal is a local growth, nourishing chiefly in the Skaptarfells Sýsla and in the Mýrdals and Skeiðarár Sandur; it exists in the north-east of the island; but it does not yield food. Secondly, transplantation has often been tried during the last few years, for instance, to the Borgarfjörð, and other highly favourable spots, with one effect—like Kangaroo grass in Australia, the grain refused to ripen. Finally, we may observe, Ólafsson and Pállsson on their journey through Iceland, nearly a century ago, mention wheat growing in the southern districts.

The cause of the change, sometimes attributed to oscillations of temperature, is simply disforesting, which has promoted the growth of bog and heath now covering half the island, which allows storm-winds to sweep unopposed over the surface, and which, since the Saga times, has necessarily rendered the cold less endurable to cereals. A number of local names, beginning with Reynir, the sorb apple (Sorbus edulis),[217] proves that groves of the wild fruit-tree, whose pomaceous berries, rich in malic acid, were munched by the outlaw, once flourished where there is now not a trace of them. The Landnámabók (chap, i., p. 7) expressly declares that Iceland was wooded from the sea to the mountains, or inner plateau (var thá skógr milom fjalls og fjöru); and tells us how, as in Madeira Island, the woods were destroyed by fire. Vain attempts have been made to remedy an evil which is now all but irreparable; without nurseries and walls, the young plants are always wind-wrung. As in the Orkneys and Shetlands, the only trees now growing wild are rowans; birches (Betula alba, nana, and fruticosa), and ground-{177}juniper (J. communis, Icel. Einir); the dwarf red, grey, and green-grey willows (Salix Lapponum, etc., Icel. Grá-Víðir), of which sixteen species have been collected, hardly ever exceed the size of sage, which, indeed, the Selja (S. caprea) greatly resembles. The twiggy birch-thickets seldom surpass six feet in height, the northern part of Iceland being the extreme limit of the growth; and a tree whose topmost leaves rise fifteen feet excites general admiration. The verdant patches labelled Skógr (forest), and scattered in the map, especially about the Lagarfljót, the Thjórsá, and the Hvítá, denote this scrub. Yet the bogs supply tree stumps a foot and more in diameter.

The wild flora of Iceland is small and delicate, with bright bloom, the heaths being especially admired; and the traveller is at first surprised to find no difference in the vegetation of the uplands and the lowlands.

Baring-Gould (Appendix C.) gives of Dicotyledons, Ranunculaceæ (14 species), Papaveraceæ (2), Cruciferæ (22), Violaceæ (4), Drosereæ (2), Polygalaceæ (1), Caryophyllaceæ (25), Linaceæ (1), Hypericaceæ (1), Geraniaceæ (3), Leguminosæ (8), Rosaceæ (20),[218] Pomeæ (2), Onagraceæ (9), Haloragaceæ (2), Portulacaceæ (1), Crassulaceæ (17), Saxifragaceæ (19), Umbelliferæ (7), Araliaceæ (1), Cornaceæ (1), Rubiaceæ (10), Valerianaceæ (1), Dipsacaceæ (2), Compositæ (26), Campanulaceæ (2), Vacciniaceæ (4), Ericaceæ (7), Pyrolaceæ (3), Gentianaceæ (15), Polemoniaceæ (1), Boraginaceæ (6), Scrophulariaceæ (18), Labiatæ (8), Lentibulariaceæ (2), Primulaceæ (3), Plumbaginiæ (2), Plantaginaceæ (6), Chenopodiaceæ (3), Sceleranthaceæ (1), Polygonaceæ (13), Empetraceæ (1), Callithrichaceæ (2), Ceratophyllaceæ (1), Urticeæ (2), Betulaceæ (3), Salicaceæ (17), and Coniferæ, only one J. Communis.

The Monocotyledons are Orchidaceæ (13), Trilliaceæ (1), Liliaceæ (1), Melanthaceæ (3), Juncaceæ (11), Juncaginaceæ (2), Typhaceæ (1), Naidaceæ (7), Cyperaceæ (47), and Gramineæ (50). The Acotyledons are Polypodiaceæ (13), Ophioglossaceæ (2), Lycopodiaceæ (8), and Equisetaceæ (6).{178}

The traveller refers for details to his own pages, to Hooker’s Journal (1813), to Zoega’s “Flora Islandica,” to Preyer and Zirkel’s “Reise nach Island,” to Dr W. L. Lindsay’s “Flora of Iceland” (Edinburgh New Philosophical Journal, July 1861), and to Dr Hjaltalín’s “Grasafræði” (Handbook of Icelandic Botany, 8vo, 1830).

Building-wood is wholly imported. Fuel, here used only for the kitchen, is supplied by the Argul of the Tartar, “chips” (fimo bubulo pro lignis utuntur); by peat, which varies in depth from two to twenty-seven yards; and by driftwood, which adds considerable value to the shores receiving it. There are two chief deposits, the northern supplied by Septentrional Europe, and the western by the New World; the latter has of late years so much diminished that the islanders expect soon to see it cease.

Concerning the origin of that miocene growth, Surtar-brand,[219] or Iceland lignite, there are two conflicting opinions. Older writers believe it to be a local production, a growth like that which created the coal of the carboniferous period. The more modern support the theory that it is accumulated driftwood, semi-fossilised like Zanzibar copal, by heat and pressure. The question is still open to new light; but as fossil leaves of plants were brought from Disco by Sir Edward Belcher’s Expedition; as we have convincing proofs that those latitudes were once inhabited by forests presenting fifty to sixty species of arborescent trees, elm, oak, pine, maple, and plane; and, what is more remarkable, by apparently evergreen trees and quasi-tropical flora, showing that these regions must have had perennial light; we must incline to the old opinion. Early in this century, the Danish Government promised rewards to “persons who shall find out{179} easier methods of breaking and using Surtar-brand from the rocks” (Hooker), but we do not hear that any one has deserved such generosity.

The greatest deposits of Swart-brand are on the north-western Fjörðs, where it has been mined to a small extent, and whence specimens have been sent to England. It is mostly found bedded in layers three or four inches thick, alternating with trap. The surface is usually black and shiny, flaking, and otherwise behaving like lignite; burning with a weak flame and a sour smell like wet wood. The smiths formerly preferred it to sea-coal, “because it did not waste the iron;” when powdered, it preserved clothes from the moth, and, being an antiseptic, it was used internally against colics. The author was shown a specimen of true pitch-coal from the Hvítá valley; it is mentioned by Mackenzie (p. 368), who describes it as highly combustible, but not existing in large quantities. This source of wealth, as well as Iceland spar, Iceland moss, cryolite, and especially the sulphur fields, will be noticed in future pages; further details about the interesting Surtar-brand will also be given in the Journal.

At present the grass lands are the wealth of the island, as they pasture the flocks and herds, which form the chief means of subsistence, and the most important articles of industry and commerce. The meadows are grassed over by nature, not ploughed nor harrowed, such implements being rarely used. Nor are they seeded, although Dillon (p. 125) speaks of the weedy grass crop being sown in May, growing about June in weedy pastures where, shortly before, no vegetation had been, and being fit for mowing in later August, when the snow is off the hills,[220] and when garden-stuff is ripe. The grass is soft and thick, much like our red-top, and about six inches high; only in rare places the ponies wade up to their knees in through the rich meads. The hay is carefully “sheared,” and is exceedingly{180} sweet. White clover (Trifolium repens, Icel. Smári) flourishes; and on the streams it is found growing spontaneously with carraway (Carum carui); the red species wants, they say, the fructifying insect.

Mackenzie, and other old travellers, assure us that the island requires nothing but active and intelligent men, able to combat the prejudices and to stimulate the exertions of the peasantry. The latter complain of the neglect of the Danish Government, and call upon Hercules, but will not help themselves. It is conceded that draining, ploughing, and manuring would improve the soil. But the question still remains, Is the short summer sufficient to ripen grain? Late experiments with seed-corn have proved failures, one quarter of a barrel yielded only half a barrel; this suggests that in the older day seed was imported. Moreover, the taxes and the tenure of land militate against improvement; whilst the excessive labour and expense required for the first steps, such as levelling the soil, place the preliminary operations beyond the reach of most Bændr. Governor Thodal (1772) sowed barley, which grew very briskly: a short time before it was to be reaped, a violent storm scattered the grains from the ears (U. v. Troil, p. 47). Governor Finsen tried oats in his compound, but they stubbornly refused to ripen. Many a summer will pass before an island poet will again sing the “Georgics of Iceland,” and before the island can bear the motto, “Cruce et Aratro.”

At the close of the eighteenth century the Crown of Denmark established, in the northern district of the Húnavatn, model farms, chiefly directed by foreigners. The grains experimented upon were mostly oats, barley, and rye, autumnal and vernal (Secale cereale, hybernum et æstivum). When protected by walls, the rye almost ripened, but the ears were seldom fecund. Still remain for trial various German ryes (Johanniskorn or Studentenkorn); spelt (Triticum spelta); the buckwheat of Tartary (Polygonum Tataricum); the Triticum monococum, and sundry kinds of barley, the square autumnal (Hordeum vulgare hybernum); the square vernal, so useful to middle Europe (H. v. æstivum); and, above all, the Lapland barley, which Linnæus says may be planted at the end of May, and reaped on July 28. Abyssinia and the Western Hemisphere will supply the island with edible{181} meadow-grasses and millet-grasses, Poas, and Festucæ (Ovina and others),[221] and especially with the Quinoa (Chenopodium quinoa) of the Peruvian Andes, which ripens where no other corn grows. And let us hope that the indigenous cereals have not yet had a fair chance.

In the last century Hr Haldorsen introduced the potato, which has now extended over the island. Dillon calls it a pigmy, and compares it with a tennis ball; but it has improved since his day. Turnips would flourish, especially upon the warmer coasts, where the sub-soil is palagonitic sand, and where manure of seaweed abounds. Radishes, as now cultivated, are hard, coarse, and woody: spinach is a success, and much might be done to fatten the indigenous sorrel. The Stranda Sýsla to the north-west has attempted with various fortunes, sundry kinds of caules; the broccoli, which grows quickly; the turnip-cabbage (Brassica oleracea gangloides), eaten in summer; the curled cole-wort (B. o. sabellica), kept for winter use; the red cabbage, strong to resist cold; the large growing white variety (B. o. capitata alba), and the cauliflower, which hardly exceeds the size of a man’s fist—it is found, however, that the two latter refuse to seed. The other pottage-plants are lettuces, common in gardens; beetroot, red and yellow; carrots; onions, garlic, and shalots (Al. asculonicum); chervil (Scandix cerefolium); black mustard, which, considering the climate, attains unusual dimensions; water cress; radishes; horse radish (Raphanus niger); and parsley, the latter taking six to seven weeks before it rises above ground. In 1865, there were about 7000 garden plots.

The tenure of land is either by lease from the Crown and the Church, or held in fee simple; the latter is the old Óðal,[222] preserved in modern Norway. Since ancient times, there has been a fourfold division of estates: (1.) King’s land, bearing a succession duty of 1 per cent., and assigned to a family as long as it pays its rent; (2.) Church land; (3.) Freehold, held by contribut{182}ing land-tax; and (4.) Land charitably bequeathed to the poor. Crown property may be granted either by the Sýslumaðr, whose income is often eked out by a temporary tenure gratis; or by the Umboðsmenn,[223] of whom there is generally one for every two Sýslas. They are also paid by grants of Government farms; they receive a percentage upon those they lease, and they report to the Land-fógeti (treasurer). Church property is under the Amtmaðr, controlled by the bishop, but, as a rule, it is sub-leased by the parish priest in whose living it is. A large proportion of farms is thus held. The poor lands are let by the rector and the Hreppstjórar, superintended by the Sýslumenn. The tenant, besides agreeing to support one or more paupers, pays ground-rent for all buildings upon the farm, and he can underlet it in parts, the sub-tenant paying, perhaps, a barrel of rye per annum.

Mackenzie compares the tenure of land leased to the farmer with the Scotch “steel-bow;” the rent is paid in two ways:

1. Landskuld, lease-money or rent owed by the tenant to the Crown, the Church, or the landowner. It is taken in specie or in kind, at the rate of $2 to $3 per $100. The latter is supposed to be fixed by ancient valuation; practically, it is very unsettled; and in Iceland, as elsewhere, the landlord will strive to obtain the terms most favourable to himself.

2. Lausa-fè, the rent on movable property, especially kine and sheep, opposed to land, or even land with its cattle. It is generally levied in butter, one of the articles of currency. Each tenant is bound to take over from his predecessor the permanent stock on certain conditions, and to leave the same number when he quits.

Property cannot be entailed. The estates of those dying intestate are distributed amongst the children; formerly, whole shares fell to sons, half shares to daughters—all now share equally. This process justifies De Tocqueville, who, expressing his surprise that ancient and modern publicists had paid so little attention to succession laws, regarded them as the most important of political institutions.{183}

Dufferin seems to think (pp. 141, 142) that almost perpetual leases are the rule in Iceland: the contrary is the case; and the small proportion of freehold is a crying evil. Many farms are let to tenants at will from year to year, with six months’ notice: evictions are allowed by law for neglect or misconduct, easily proved by the rich against the poor; and the ejected farmer’s only remedy is to disprove the charges by a survey of the Hreppstjórar, and of two respectable neighbours. The instability of landed tenure, the undefined state of the tenant-right, and the certainty of rents being raised by the parson or the Umboth-superintendent, if profits increase, for instance if minerals be discovered, are potent obstacles to regular and energetic improvement. The remedy evidently lies in the sale of Crown property, and in the secularisation of Church lands, with due compensation to the actual holders.

The farms are all named, mostly from natural features. There are, however, not a few which have borrowed from the outer world, for instance a Hamburg in the Fljótsdalr: even “Jerusalem” is not unknown—the result of Crusading days. The best are on the north side of the island; yet the three most generally cited as models are Viðey off the west coast, and Hólmar and Möðrudalr, to the east. The south-western (not the southern) shore supports a fishing rather than a pastoral or agricultural population. The non-maritime people live in scattered homesteads, which nowhere form the humblest village: this is the unit of the constitutional machinery of Iceland, as the township was amongst the Anglo-Saxons. The only settlements are the trading-places on the sea-shore.

Drainage and fencing are not wholly neglected. In 1856 there were 40,202 fathoms of ditching, and 44,671 fathoms of railing, these improvements being all modern work. Each farm has, besides the “tún,” a bit of lowland upon which grass is grown, and a large extent of barren hill and moorland, where the sheep graze during the fine season; this is always assumed to belong to the property. Hence the Shetland phrase, “fra the heist off the hill to the lawest off the ebbe” (milli fjalls og fjöru). The “Bær” is divided from its neighbours by Vörður (“warders”), or landmarks, natural and artificial; the latter are stone heaps,{184} the former some marked limit, as a hill, a rock, or a stream. The boundaries are a perpetual cause of dispute, and some of the most complicated lawsuits have thus arisen. Not a few of the wilder peasantry live in a chronic state of land-feud; they “make it up” over their cups, and they return to the natural belligerent condition when sober.

1. Bonders (Bændr),[224] the Shetland Boonds, franklins, farmers, or yeomen; the “upper ten.”

2. Húsmenn, or tómthúsmenn, who have houses upon the farm, but are not allowed pasturage or haymaking. They have been confounded by travellers with—

4. Hjáleigumenn (crofters), those who occupy the hjáleiga, or a small farm, an appendage to the larger establishments.

Much harm is done by the multitude of lazy loons that gathers round the farmer, a practice dating from ancient days, all striving to live upon the best of the land, with the least amount of work.

Thus we see that “agriculture,” being absolutely confined to haymaking, is a mere misnomer in Iceland, nearly three-quarters of whose population is pastoral, though not nomad. The wealth of the country consists of sheep, horses, and black cattle; goats are spoken of in the north, but the author did not see a single head.

Since the first third of the nineteenth century, Iceland has witnessed a gradual and regular increase of population, and a proportionate decrease of live stock.[225] The following are the numbers of animals given by Mackenzie for 1804:{185}

In 1834-35, according to Mr John Barrow, jun., repeated in 1854 by Mr Pliny Miles, the total of sheep, the chief staple of the land, was 500,000. M. Eugène Robert gives 617,401 for 1845. But in 1855 appeared the disease (scabies) which, according to the “Oxonian” (p. 389), in two years killed off 200,000 head: in many parts of the island it still rages.

In 1863 Paijkull assigned 350,000 sheep and 22,000 head of black cattle to 68,000 souls. In 1871 the official numbers are:

or a falling off of 134,000, where the population has gained since 1834-35 upwards of 13,700.

The next source of profit in Iceland is breeding black cattle. According to the same traveller, the total in 1834 was 36,000 to 40,000 head. The official tables for 1871 give:

or a falling off of nearly half, when the population has increased about one-fifth.

Thus, not including 1871, the number of horses since 1855 has decreased upwards of 25 per cent., horned cattle 23 per cent., and sheep a little more than 31 per cent.

Black cattle, according to Mackenzie, resemble the largest Highland breed; the author thought them far more like our short-horns in general, and especially Alderneys. Dillon makes them generally hornless,[226] and the breed has remained unchanged. The cows yield an abundance of milk, sometimes ten to twelve quarts a day. There has been no disease amongst the “slaughter-creatures,” as Icelanders call black cattle, but the gold of California and Australia has affected even Ultima Thule. In 1830-40 the price of a cow, $4, had increased to $28 in 1870; in 1872 it had risen to $50-$80, and the animal often cost $100 to $120 in rearing. Twenty years ago the pound of beef fetched eight to ten skillings (farthings); now it averages one mark (fourpence) to one mark three skillings. Few householders own more than eight head of cattle, and probably half that number would be a high average. The community lives chiefly upon milk and fish; hence the sale of a cow is to the children the death of a friend, causing tears and lamentations.

The large but scattered flocks of sheep are the chief support of the islandry. The peasants pay rent and debts in June and July by the wool which is then washed and ready for sale; and in September and October by wether-mutton smoked and cured; by grease and tallow, and by sheep-skins and lamb-skins with the coat on. They reserve the butter and cheese mostly for bargains and for household use. In 1770 the wether sold for $1; in 1810 it had risen to $2, and even $5, and in 1872 to $9. Besides supplying food, the animals yield material for local industries—coarse cloth, clothes, frocks and jackets, mittens, stockings and socks, made by the women, and used or exported. The fleece, which may average two to four pounds,[227] is not sheared,{187} but “roo’d,” or plucked when loose, with little pain to the wearer. Though coarse it is long, while under the hard outer coat (Icel. Tog or Thel) there is a fine soft tog, not a little resembling the “Pashm” of Persia, Afghanistan, and Northern India. The price varies considerably, the usual limits being tenpence to a shilling. Of course it depends greatly upon the export, which in some years has reached 1,750,000 lbs.; in 1868 about 625,000 lbs. were shipped to England. The “scraggy,” long-legged animal suggests, on the whole, the old Scotch breed. Intermixture of merino and other blood has been partially tried, but it is a disputed point whether improved form and quality of wool have or have not brought increased liability to disease. The surest way to improve the island-sheep is to feed it better, but the peasant is too lazy to shear the hills for hay not absolutely necessary.

The exportation of live stock unaccompanied by proportional emigration may end in a calamity. Fatal famines deform the island annals, and in any year another may result from an inclement summer, producing scarcity of grass. It would be justifiable to part with necessaries if the profits were laid out upon improvements; but this is far from being the case. The peasant sells his cattle and sheep to buy for himself vile tobacco; “bogus” cognac; brennivín or kornschnaps, and perhaps even “port” and “sherry;” and for his wife chignon and crinolines, silks and calicoes, instead of the homely but lasting frieze cloth. His grandfather infused Iceland moss; he must drink coffee, while raisins or cassonade are replaced by candied or loaf sugar. Figs boiled with rice and milk were then offered to guests, and angelica root was a boccon ghiotto. And so with other matters. The Althing has attempted to curb the crying evil of ever increasing drunkenness, the worst disease of the island because the most general, by a tax which will be described under the head of cesses; and sensible men would see it increased.

During the last forty years the number of horses has gradually fallen to half; in 1871 the total was only 3164 over the 26,324 which Mackenzie gave for A.D. 1804. In 1834, according to John Barrow, jun., a careful observer, though apparently his figures do not come from official sources, the census varied from 50,000 to 60,000; and the same is given for 1835 by Mr Pliny{188} Miles (1854), who may have copied his predecessor. In 1845 the census numbered 34,584. In 1862 the late Professor Paijkull counted 37,000, or 0·5 per head of population; during that year 828 (?) were exported to Scotland viâ Belgium. The last census, for June 6, 1871, shows:

The following figures denote only the exportation from the capital; though many animals are bought in other parts of the island, they are usually driven to Reykjavik, and the people complain that the west, where horse-flesh is scarcest, sends out the most. Those embarked at the chief port, sometimes in troops of 400, were either two-year olds or upwards of ten-year old, and many appeared to the author fit only for the knacker’s yard.

For three years Dr Hjaltalín advised the Althing to impose a heavy tax on exported horses, and to expend the income upon road-making: the plan was too sensible to suit the majority. The theorists, who are not a few in Iceland and Denmark, object to unfree trade, and look only at present profits—when will nations learn that to imitate one another often produces not a copy but a caricature? Upon the subject of horse-flesh, further details will be found in the Journal.

To resume: Mr Consul Crowe (Report, 1870-71) gives the following value-tables of farm-produce:{189}

Faber mentions forty-five species of fish, seven of them being inhabitants of fresh waters; but the list is evidently incomplete. Of Cetaceæ alone the Iceland seas produce thirteen varieties: we shall visit the headquarters of whale-catching on the eastern coast. The Hákall, or edible shark, is also an animal of importance far surpassing the seal. The halibut (Spraka) is rare in the south, but it is found in abundance in the north-west; the sole is wanting, and the herring (Síld) is unaccountably absent, except in the north and east; the latter sometimes enters the bays and gives a little work about Seyðisfjörð and Akureyri, but it does not pay.[230] Mackerel, lobsters and oysters, shrimps and{190} prawns, are unknown; there are crabs which contain little meat, and a variety of limpets (Patella), and mussels (Mytilus edulis), eaten and used for bait. The principal fish upon the coast are the true cod (Gades morrhua); the ling (Lota morrhua), with the long dorsal fin; the hake (G. merlucius); the haddock (G. æglefinnus); the coal-fish (Icel. Isa; G. carbonarius); the skate (Raia; Icel. Skata), and the stinging-ray (R. trygon; Icel. Graðskata or Tindabikkja). The rivers teem with salmon (S. salar); the lakes and ponds with trout (Silungr) and char (Salmo Alpinus).[231]

Ichthyological study is everywhere in its infancy, and awaits its full development, when the greatly increased density of earth’s population will enhance the difficulty of supplying it with a sufficiency of food. The late Professor Agassiz ably vindicated the superiority of fish-diet for brain-workers, as well as for the poor classes of society,—it abounds in phosphorus and “ohne Phosphor keine Gedanken.” The noble fisheries of Iceland are still in the most primitive style of development; the appliances are of the poorest, and the people display neither energy nor intelligence, which must be aroused by an impulse from without. The returns, as we shall see, are considerable, but they might be indefinitely augmented if modern improvements and commercial enterprise were enlisted to make the best of this generous source of wealth.

For the ocean is emphatically the poor man’s larder. With equal capital and labour it is made far more productive than the earth, and the ratio is ever increasing in its favour. Whilst land-animals give birth to one or two young at a time, fish produce their millions, and the bulk far exceeds anything that walks the earth. Whilst, at most, one-eighth of Iceland is capable of yielding food in any appreciable quantities, the circumpolar{191} seas swarm with profuse life, tier upon tier extending thousands of feet deep. “In hot latitudes the deep-sea temperature diminishes till the mercury stands at 40° (F.); in the parallel of 70° the ocean, many degrees warmer than the land-surface, is of the same temperature at all depths.”[232] And as the voyager advances toward the poles, the diffusion of animal life increases prodigiously. The waters around Iceland, as about Greenland, produce endless forage for their tenants, such as the squids (Sepiadæ), and the Clio Borealis, the favourite pasture of the whale; whilst fine and nutritious grasses occupying the shore and the shallows yield pasture for the seals.[233] The rivers rolling glacier-water, and the white streams tinged by detritus, are, it is true, barren; but they bear down the alluvium of cultivated lands, and the drainage serves to augment the supply of food.

The abundant sea-harvests, especially of cod, soon attracted the attention of foreign nations; and as early as A.D. 1412, thirty European ships or crafts frequented the coasts of Iceland. Until 1872, the maritime territorial limits of four Danish, or nearly twenty English, miles, laid down by the law of 1787, were preserved with all its wholesome provisions, pains, and penalties. The new retains the old ordinance in case of necessity, but annuls certain objectionable parts; for instance, it allows the necessary landing and warehousing of fishermen’s stores on the payment of a moderate and conditional charge to the local poor-box.

It has been shown that the fisheries of Iceland are worked by 3500 boats, manned by upwards of 5000 souls, only one-tenth of those employed upon the farms. But this would give a false idea of the important industry which, depending upon the peculiar character of the people, has determined more than anything else the modes and the inspiration of national life. Especially between February and May, the “fishing peasants” flock to the shore; the seaboard farms and factories become populous, and the whole{192} energy and interests of the island are turned to its characteristic occupation. Off the south-western county there is perennial fishery—salmon in spring, and cod nearly all the year.[234]

Cod fishing is carried on along the coast generally, sometimes even in the inner harbours. The western shores are peculiarly rich; and that most favoured is the southern coast between Keflavík and Hafnafjörð. Desolate in appearance beyond all other regions, excepting the giant Jökulls to the south-east, the south-western peninsula has deserved the name Gullbríngu Sýsla, “gold-bearing county,” from its sulphur diggings and magnificent fisheries.[235] And a glance at the map will show the admirable spawning-grounds off the western coast.

A royal decree, dated A.D. 1292, forbids the sale of dried cod to foreigners on the ground of an expected famine. Before the Reformation, England fished for herself; and as late as James I. the Iceland waters, where few are now seen, employed 150 vessels. Little by little, France, with patient and strenuous action, established a hold on, and afterwards a monopoly of, the Iceland deep-sea fishery; thus securing, as in Newfoundland, not only a source of national wealth, but a powerful reserve of experienced seamen. Certainly, no better school for sailors can be imagined than the dangerous and intricate navigation of the Iceland Fjörðs. In 1859, there were 269 French smacks and ships, varying from forty to eighty tons burden, and manned by 7000 fishermen; in 1872, even after the Prussian-French war, these figures were 250, averaging ninety tonneaux, and 3000 hands (Revue Maritime et Coloniale). They are protected by two, formerly three, men-of-war, which cruise about, repressing disorders, and aiding their compatriots with spars, provisions, and medical comforts. Collisions between natives and foreigners{193} take place when the latter are driven, by the weather, the currents, and the movements of the fish, within the prohibited limits, now one league (= three miles) from the coast: also entanglement of gear often ends in a free fight. Forbes (Commander, R.N.) tells us (p. 208) that no such powerful reserve of trained seamen exists, except those engaged in the same occupation, and under similar regulations, on the cod-banks of Newfoundland.

Mr Consul Crowe (1865-66 and 1870-71), whose exhaustive Reports must be consulted for details which cannot find room in these pages, divides the Iceland “fisheries of the present day into three kinds, viz., the cod-fishery, shark-fishery, and whale-fishery.”

According to him (p. 30), the large cod, here not a migratory fish, remain during the winter near the island, and from February to March approach the south and west coasts to spawn, their course being from the west and south. The earliest and best fishings begin with early spring in the more temperate waters, and farther northwards about latter June or early July, ending with August. The fish, where it keeps close to the bottom, is landed by small drift-nets; it is “more squat and plump, with smaller head,” than those caught on the hook. Fishing with the ordinary long lines, and deep-sea or hand lines, opens about mid April; the little extension given to it arises from the poverty of the people. From one to four lengths of a strong thick line, each measuring sixty fathoms, are spliced together; and hanging lines six feet long are fastened at distances of from six to nine feet: the French can afford to use lines measuring 1500 to 2000 fathoms. The hook is the ordinary tinned English (No. 5), baited with mussels. “In order to obtain a white flesh, the first operation is to rip up the belly, the head is cut off, and the body is gutted, the liver and roe being separated and carefully kept. The backbone (blód-dalkr) is next extracted, as far as the third joint below the navel, after which the carcase is washed in salt water, and salted, one barrel (about 224 lbs.) being used to 352 lbs. After lying in salt for three or four days, the fish is washed and laid out singly on the rocks to dry; it is protected from dust and damp, and is frequently turned by the women, that both{194} sides may be alike.” For home consumption, the cod is split and hung up unsalted in the “wind-house.” It is known by its shrivelled appearance, and, like the refuse heads, it is eaten uncooked. Although Hamburg pays 12s. 6d. per cwt. for fish guano, Iceland neglects this exportation. Finally, the cod-fish is sent in great part to Northern Europe (Denmark and Hamburg), and at least one-half to Spain and the Mediterranean; in fact, wherever the old world keeps Lent, and eats “baccalá.” The French, although great consumers, of course supply themselves.

Details concerning the whale and the shark will be found in the Journal (chap. xiii.). The supply of salmon from the northern and western coasts has been pronounced “literally inexhaustible;” yet mismanagement of rivers shows that they can greatly be damaged. The Laxá, near Reykjavik, in Mackenzie’s day (1810), yielded from 2000 to 3000 lbs. per annum; in 1872, the catch was nearly nil, although in the summer of 1873 it somewhat improved. Salmon was exported as early as 1624, but in small and irregular quantities, till taken up by Messrs Ritchie of Peterhead and Akranes. The house still employs nine Scotch hands to preserve the fish caught in the Borgarfjörð, the embouchure of the great Hvítá. But, although salmon began to appear in the returns as a regular article of export, the 22,000 lbs. of 1858 fell to 4000 in 1868, on account of the river being overworked. During the early season of 1872, the take was small, but it afterwards so increased that tins were wanting for preserves: the superintendent at Akranes pays thirteen skillings (3¼ d.) per lb. to the Borgarfjörð fishermen.

Iceland lacks the Otaria or eared seals, sea lions, elephants, and wolves, of which one species, the O. Falklandia, supplies such valuable pelts; all its Phocæ are inauriculate. Naturalists give six species, viz.:

5. Cystophora cristata or leonica, hooded or hood-cap seal (Stemmatopus).{195}

Old authors mention four kinds, viz., Rostungr (walrus), Vöðruselr, Blöðruselr, and Gránselr. Modern Icelanders preserve, like the Scotch,[236] three great divisions: 1. The land-seal, which keeps near the shore, and breeds there in spring; 2. The open-sea seal, that affects the distant rocks and reefs; and 3. The Greenland seal, which, during winter, haunts the Fjörðs. Further details will be found in the Journal.

2. Delphinus bidens or bidentatus, Baleine à bec, the bottle-head or bottle-nosed whale; the “ca’ing whale” of the Scoto-Scandinavian islands.

The following are approximate returns for fish and their products exported from Iceland in—

The subjoined table shows what has been the export of cod and oil during the last six years.{196}

The noteworthy point is the falling off of the salt-fish: perhaps the reason may be the expense of imported salt. During the last century the State established a saltern at Ísafjörð, but it was soon closed for want of patronage—Mr Consul Crowe remarks, “The very high temperature of the numerous hot springs which are quite accessible, would give an ever ready heat applicable for evaporation, and, I believe, a fresh attempt to utilise them would repay itself.” But salting is ever difficult.

It must be observed, of this table, that no account is kept of the quantity reserved for home consumption, which is doubtless large—the daily bread of some 70,000 souls. The general belief, however, is that the greater proportion of the catch is exported. Mr Consul Crowe thus calculates, according to the prices current during their respective years, the value of the average year’s export.

The following figures show the export of cod from the beginning of the seventeenth century when the system of monopolies was introduced.

A few model establishments, like the Newfoundland, scattered round the island would teach the best and cheapest way of curing fish—now a barbarous process of turning, scraping, splitting, and housing, without “stages,” “platforms,” or other necessaries. The substitution of improved decked and half-decked smacks for the open row-boats actually in use, would save the time and toil at present wilfully wasted: improvement of the fishing lines is also urgently wanted. But the initiative must come from Denmark or, at least, from abroad; Iceland has remained so hopelessly in the background that she has not the means, even if she has the will, to help herself.

Piscator in Iceland will do somewhat better than Venator: he will find the lakes, lakelets, and rivers which do not issue directly from snow-mountains, rich in fish. The salmon ascends the streams as far as their cataracts; it is finer for the table than that supplied by our home market. The trout, speckled and white-fleshed, is not worth eating: the Forelle,[237] or red char (Salmo Alpinus), called “sea-trout” in the Scoto-Scandinavian islands, and elsewhere “salmon-trout,” is coarse and rank—too trouty, as the red mullet of the Levant is too mullety. Some travellers limit the weight to four pounds; others increase it to ten and even fifteen. At the outlet of the Thingvalla Lake the maximum of twenty-five, brought to bank in a few hours, was seven pounds, and only two were under six pounds; but the char does not give such good sport as the white-fleshed. Fishing may be had within a few hours of Reykjavik, and a day shadowed with dense clouds after a burst of sun will soon fill the basket. But the sport is uncivilised like the land. The fish either rush at the bait, “snapping at flies,” as Icelanders say, and swallowing the food before it touches water, or they lie sulking and will not be persuaded to rise. Some travellers curiously assert that in{198} a region full of gnats and midges, the fish, and especially the trout, are “unaccustomed to flies.” The contrary is the case, but the preference greatly varies; some find the only rule that darker colours are usually bit at most greedily; while others declare the fish fondest of artificial minnows, spoon-bait, or flies with any kind of tinsel, when not to be tempted by the ordinary loch fly. The author’s friends tried in turns the black midge; the grilse; the black hackle, with silver wing; the Hofland’s fancy, red body and partridge wing; the common cow-dung; the marsh brown; the red fly, with jay’s wing; and the woodcock wing, with body banded red and orange. The fisherman should bring out the ordinary trout-hook and salmon-bait which he uses at home, always remembering that the spring in Iceland is a month to six weeks later than that of Scotland. He must not neglect to provide himself with gloves and face-veil to keep out the “midges” which, under that humble name, sting as severely as the mosquitoes of the tropics.

The principal occupation of the women is spinning yarn during the summer, and knitting and weaving in winter. A rude loom fixed and upstanding, not a little like that of ancient Egypt and of modern Central Africa, and worked, as in negro-land, by both sexes, stands in every farm.[238] A good hand can weave three yards a day. The Vaðmál [239] is the Danish Vadmel, and the Wadmaal, Wadmal, or Shetland Claith of the Scoto-Scandinavian archipelago; it much resembles the tweeled cloth or frieze worn by the Leith fishermen and the Media-lana of Northern Italy.

There is only one kind of Wadmal generally worn, but in most parts of the island, and especially in the east, there are finer qualities used for “store-clothes” and woman’s attire. The{199} Ormadúkr is worked like drill, the Einskepta like twill. It is sold by the ell, or two Danish feet (= 2⅜ English feet), at the following rates—the breadths being 2 to 2·5 feet and the length indefinite:

The manufacture varies in the several Quarters. The usual colours are grey, black, light-blue, and murret (Icel. Mórautt), the moret or russet-brown of the undyed wool; white is sometimes seen, but not the red—now confined to tradition. It is excellent stuff, durable, and, after a fashion, waterproof. The moderns prefer to this home-made article the cheap broad-cloths and long-cloths of European machinery; and so in West Africa we find the admirable “native” pagnes becoming too expensive for everyday work.

Details concerning the goldsmith’s trade will be found in the Journal. The principal is silver filagree, which will compare with that of Norway, but poorly with the work of Genoa, Malta, Delhi, and Trichinopoly.

A few hands find employment as pilots.[240] They are licensed{200} without fee by the Sýslumenn; and in the district of a professional pilot, men cannot ply the trade without this permission. Found at all the commercial establishments, they are generally farmers; he of Vopnafjörð is a cooper: a flag hoisted at the fore is the usual signal. The pay is not settled; upon the eastern coast they demand $2 per mast; the “Queen” paid $6, her funnel, it is presumed, being counted as a mast. The Reykjavik pilot may make £10 per annum. All these gentry come or stay away as they please, even when the Danish steamer heaves in sight.

The post office, that best of standards for taking the measure of civilisation, also employs a few hands. The postmaster-general resides at Copenhagen; the departmental-chief at Reykjavik is Hr O. Finsen, an Icelander, brother to the Amtmand of the Færoe Islands. He keeps a book-store, and sells stationery, plain and fancy, in the Parson’s Green, opposite the French Consul’s; he speaks English, and nothing can exceed his civility to strangers. The tariff which he gave the author was as follows: Ship letters weighing three Danish kvints, or half-an-ounce Eng{201}lish, pay 14 skillings for three postage stamps, one of 8, and two of 3 skillings, a total of 3½d., which is exorbitant. A similar sum is charged for every three additional kvints, or 8d. an ounce. Newspapers pay 3½d. for eight kvints; parcels 1s. 6d., and larger packages 9d. per cubic foot.

“Postal delivery” is of course unknown, even at the capital; the same was the case at New York fifteen years ago. The inland post was very poorly managed, but something was done in 1872 to remedy the main grievance. At Copenhagen the ship-postage could be paid, not the land transit; consequently the letters for the out-stations, unless re-posted by a friend, lay for an indefinite time at the Reykjavik office. It was common to see despatches written in January received on the eastern coast in July. The Althing has now established branches at the several stations where the steamers stop; and the sum of $30 per annum is paid for an immense amount of work; perhaps Iceland is not singular in this matter. There is a northern courier-road which takes five days viâ Reykholt and Arnarvatnsheiði to Akureyri, but in winter it is impassable. No regular overland communication connects the western with the eastern coast, which the postman visits a few times during the year; and if there be any duly prepaid letters for the dangerous southern shore, the same courier will run that way.

A favourite occupation in Iceland is gathering the eider down (Æðar-dún)—the Édredon so celebrated as a non-conductor of heat. It is best in the coldest climates, like Greenland; here it is good, especially after a wet season, when the birds lay most. In the Færoe Islands, and off the Northumberland coast, it is not worth collecting for sale; and the same is the case in the Orkneys and Shetlands. For instance, the people of Rousay, an island of some thirty square miles, do not preserve their “dunters” (Somateria dispar?); they eat the bird after the breeding season, in August or September, and they pickle the eggs for winter use. The eider is found in the Pacific, but only on the northern coasts of Asia and America.

The first lay of eggs, beginning in May and ending six or seven weeks afterwards, is from four to six; the second from two to four, and the third from two to three; if not carried off,{202} they will accumulate from ten to sixteen. The duck gives about an ounce of down each time the house is robbed, or three nests yield a total of half-a-pound. After the third ponte, the drake contributes an ounce and a half of whiter material, easily distinguished; and if further outrage be offered, the unhappy couple quit the bereaved home. Older authors speak only of eggs (eggver), never of the down; and it is believed that the English trade in the fifteenth and sixteenth centuries brought the name and the article into foreign markets. Jón í Brokey (born A.D. 1584), who learned the art and mystery of cleaning in England, introduced it here; and the rude process is still preserved. An open sieve is made of yarn stretched over a hoop, and the feathers are stirred with a pointed stick. Thus the finer material (gras-dún) remains above, the coarser stuff (thang-dún, or seaweed down) and the heterogeneous matter fall through—this operation reduces the yield to about half. The work is done by men and women, in autumn and winter. The Édredon taken from the dead fowl loses elasticity, and is of little value.

The annual supply of Iceland was 2000 lbs. in 1806; it gradually rose to 5000 or 6000, valued at about £5000; and in 1870 it was 7909 lbs. The two islets, Yiðey and Engey, off Reykjavik, have produced as much as 300 lbs. in a year. About 1½ lbs. are required for an average coverlet. The clean lb. in 1809 cost $3; in 1854 (Pliny Miles), 50 cents = 2s. 2d.; in 1860 (Preyer and Zirkel), from $2·66 to $4·53; in 1862 (Shepherd), 12s. to 15s.; and in 1872, $7 to $8. As the cleaned material sells in England for 18s. to 19s. per lb., and the uncleaned for 8s., little profit can be made out of it. In “Some Notes on Greenland, etc.” (Alpine Journal, Aug. 1873), Mr Edward Whymper says still more: “At Copenhagen, eider down is worth 20s. per lb., yet in London, quilts weighing 4½ lbs. are sold for 36s. How much chopped straw and old feathers has the British tradesman to insert in order to realise his honest profit?”

Eider down is the haute volée of its kind. Most of the sea-fowl, especially the Lundi or puffin (Fratercula Mormon), when purified of its peculiar pediculus, supply feathers for exportation. Since 1866, this branch of industry sent annually some 18,000 or 19,000 lbs.; and in 1870 it was 32,081 lbs. Almost every bed has{203} its feather quilt; and the Devonshire superstition that no one can die comfortable on a mattress stuffed with goose feathers is quite unknown.

Iceland moss (Lichen Islandicus, Cetraria Islandica), by the people called Fjalla-grös (neut. plur.), is still an article of export. As the native name shows, it is the gift of the hills. We find it on the Brocken, in the Carpathians, the dolomites of Tyrol and Italy (where it is called “Lichene”), and in other parts of Europe. The brown-green leaf, with deeply palmated edges, much resembles sunburnt and withered dandelion. It must be washed in several waters, to remove the bitter astringent taste, before it is eaten with cream and sugar. Of late years, it has been partially superseded by the amylaceous “Carrigeen Moss,” grown on the green terraces of the Ardmore Cliffs. This succedaneum, after being sun-dried, and allowed to receive one or two showers, is again dried, packed in bags, prepared for sale, and used to make tea or blancmange. Uno Von Troil (p. 108), or rather Eggert Ólafsson, gives a list of five lichens, each with its Icelandic name; and Baring-Gould (p. 438) names eight lycopods. Peirce (p. 82) distinguishes this “Fell-grass” from a “sort of fjall-grass, which is used for making gruel.”

A small quantity of wild Angelica (Archangelica; Icel. Hvönn), though held to be poisonous in the United States, is exported for comfitures; in Iceland, it no longer, as of old, flavours ale, nor is it used as a vegetable. The warm root is chewed, or put into soup; and when cut into pieces, it is stored in bottles of brandy and schnaps, giving an aromatic taste. The Umbellifer, grown near houses, is less valued than the hill plant; animals seem to despise both. The Færoese “Quonn” has a stem thick as a man’s wrist; the bitter, astringent rind is removed before the plant flowers and becomes woody, and the stalk, preserved in sugar, is eaten like the leaves, with sweetened milk.

The simples collected for use are the Holta-rót (Silene acaulis, or moss campion); the Alchemilla or Burnet, a sanguisorb; the Geldinga-rót (Statice armeria); the Speedwell (Veronica officinalis); and various gentians. The “ptarmigan-leaf,” or mountain avens (Dryas octopetala, the Holta-Sóley of older travellers, and the modern Rjúpa-lyng) makes a tea good for jaundice; the{204} root also is eaten. The half-digested flowers of the blaeberry (Vaccinium myrtillus) and the bog-whortle (V. uliginosum) are taken from the ptarmigan’s crop to make ptisane. The reindeer moss (Cenomyce rangiferina), a small pale-green species, with hollow stem, is gathered for sheep-feeding. The wild geranium also produces a blue tint, of old called Odin’s dye.

Of late years, a little business has been done in women’s hair for the European market. First three Jews came out, then two, and lastly one was found sufficient to manage the trade—we shall meet him in the Journal. They cleared about £300, exaggerated to £3000, especially by the blond cendré, the most expensive item of the £300,000 annually imported by England. As a rule, Iceland demands, instead of supplying, false hair; in 1871 about 200 lbs. were introduced in the shape of chignons and braids.

Another produce of the island is Iceland spar, which is mentioned in Fortia’s “Sweden” as “calcareous spar which doubles the object.” This “Silfr” or “Silbr-berg,” the “Calcite” of Dana, is crystallised carbonate of lime, useful for polarising-instruments. The main axis being disposed at a different angle from the minor or bi-axis, causes it to be doubly refracting; moreover, the former expands, whilst the latter contracts. Thus all blood-crystals, to specify no other rhombs and hexagons, show two parallel lines where only one exists: the white spaces receiving the light transmit it to the retina.

Calcite is produced chiefly on the eastern coast, but its existence is reported in many places where the peculiar tenure of ground deters the farmer from attempting to better his property. The author heard of it on the slopes of the Esja and at Berufjörð. The principal mine is at Reyðarfjörð—not at Seyðisfjörð as generally asserted. The present contractor is a certain Hr Tullenius, who, by private arrangement, pays one-fourth to the Crown and three-fourths of the lease to the Church in the person of his father-in-law, pastor of the Hofs parish. His establishment is at Eskifjörð to the north-west of Reyðarfjörð, and he transports the material in winter by sledges to the coast where it is shipped direct for England.

The spar is taken from calcined basalt, apparently infiltrated{205} there in small veins alternating with a green mineral supposed to be the plutonic stone transformed; the surface is often rough with a zeolitic or calcareous coat. Large pieces have been found: Paijkull mentions one in the Copenhagen museum which was bought for $400 and weighed 176 pounds. Till late years it was rare and expensive; the geological museum in Jermyn Street contained (1872) only a shabby little bit, and a certain professor bought for £6 what was worth £60. In these days Mr T. Tennant (naturalist, the Strand) and Mr J. Browning (optician, Strand and Minories) can produce hundreds of pounds lying useless. The smaller pieces now cost one shilling to one shilling and sixpence per pound. The best and most valuable specimens are the large prisms; the worst when cut show spotted surfaces or prove full of flaws running right through; some, like amber, contain red clay, drops of water, and other heterogeneous substances. They can be tested only by the electric light, and even that sometimes fails to detect faults which appear after working. A friend commissioned the author to bring home a large specimen, purchaseable after trial—he knew little of the islandry. It is dearer, as usual, in Iceland than in London: the people think that all the world wants their one popular mineral.

Iron-ore certainly exists, but it is hard to see, with the present scarcity of coal and wood, what use can be made of it: should peat companies prove a success, it may still appear in the market. Copper has been reported to occur in the jasper formation, and cupriferous specimens have, it is said, been brought to Reykjavik from the great Hrauns of the Skaptárjökull, the centre of supply being at the Blængr mountain in the Vestr Skaptár Sýsla. Professor Winkler of Munich found, on dit, quicksilver at Möðruvellir on the way to Akureyri. The Tindastóll Range, west of the Skagafjörð, has yielded galena embedded in amethyst-quartz: and we shall see silver glance. The cryolite, so abundant in Greenland,[241] is found here and in Norway: the late Mr Ander{206}son met with large blocks, they say, at Vestdalr; and the Abbé Baudoin assured the author that he had seen it on the Seyðisfjörð, which opens to the north-east, near a stream north of, and about twenty minutes’ walk from, Vestdalr. There are large supplies of fine obsidian, jasper, zeolites, and chalcedonies.

Mr Consul Crowe (Report, 1870-71) supplies the following statistics of “domestic industry,” which, however, is confined to woollen articles:

“The value, therefore, of an average year’s export of fish, farm-produce, and domestic industry was in 1870 $1,103,936; to this may be added the other known articles of export, such as”—

The conclusion to which the reporter arrives from these tables is, that “nearly all the cod and roe is fished and exported from the western districts, and that the shark fishery and export of liver-oil takes place from the north side.

“On the other hand, the cattle and sheep-rearing, whose produce is greater than that of the fisheries, centres in the northern and eastern parts of the island, where the excellent natural grass pastures are formed in abundance.{208}”

Modern emigration was not attempted till fourteen years ago, and the islanders chose the worst destination they could find—the Brazil. In 1862, the trial was renewed by some eighty head, with the same want of success, except in two or three instances; and ten years later, about fifty left to “plant man” in the tropical empire. The report is, that they were decimated by cholera at Hamburg. A far more auspicious movement was made to Minnesota, Milwaukee, and Wisconsin: the head was a retired trader, Einar Björnsson, who bought an island in Lake Superior. Shortly before the author’s arrival at Reykjavik, a small party of fourteen or seventeen had sailed, not 714, as asserted by certain English papers. The later emigrants sent home glowing reports of the country and, although those in the towns were not so successful, the rural settlers did remarkably well. And the movement will be beneficial to the islander, who, instead of dawdling away life at home, will learn to labour and to wait upon a more progressive race.

In the summer of 1873, these pioneers were followed by 200 to 220 recruits, of whom a portion preferred Canada, and is said to be doing well. The autumn of 1874 sent out 340; the men were employed on the Toronto railway, and some 40 women went into service. As yet, emigration has not had a fair trial; and Icelanders, a pastoral and fishing race, are wholly unaccustomed to agriculture and manufacturing. At the same time, they have the advantage of being to a certain extent mechanics as well as labourers. The Norwegian papers, which are translated and spread over the island, strongly recommended the movement; consequently the authorities at Reykjavik, and the official class in general, as strongly opposed it; but, it need hardly be said, their prejudices are not shared by the distinguished Dr Hjaltalín. If this be, as we apprehend, the movement of a people seeking, like the Irish and the Basques, a new “racial baptism,” it may assume important dimensions. It might well be worth while for the Dominion to secure a number of these sturdy and strong-brained{209} Northerners, who would form admirable advanced posts along the valley of the Sasketchawan. The author’s companion in travel, Mr Chapman, had the acuteness at once to see the use that might be made of the movement, and proposed recommending the Government of New Zealand to take advantage of it. The common order of Icelanders show the greatest interest in America, and strangers are always subjected to cross-examination on the subject. If the current be allowed to set that way, efforts to arrest it will not be easily checked: for many years the author has wondered how and why a poor man ever lives in Europe, or a rich man in America.

SECTION VIII.

TAXATION—COINS, WEIGHTS, AND MEASURES—PRICES AND IMPORTS—COMMUNICATION AND COMMERCE—VISIT TO THE STORE.

The system has the serious drawback of being complicated and troublesome; on the other hand, it dates from olden days, and is familiar to the people. The island is not, and of late years never has been, self-supporting. The whole revenue does not exceed $44,000, and the expenditure for official salaries, ecclesiastical and legal establishments, and education, being about one-third more ($62,000), the Home Government must supply the deficiency.[242]

It has before been observed that property in Iceland, as in older England, is measured not by extent, but by produce, the area in fact never being ascertained. The basis of calculation is the ell of Wadmal, or its equivalent, two heads of fish and a{210} fraction bringing it up to nearly 2·50. The hundred [243] was either tísætt hundrað (the decimal hundred, 10 × 10), introduced with Christianity, and now chiefly used in ecclesiastic and scholastic matters, or tólfrætt hundrað (duodecimal, 12 × 10), the latter being the root of the English system, which has hitherto successfully resisted foreign innovations. Hence our farmers long retained in selling cheese the great hundred (120 lbs.) and the little hundred (112 lbs.) The old adage says—

And the “shock,” or half (60), is preserved in the German threat, “Shock schweren noth” (You want five dozen)!

In old times, there was a double standard: (1.) The hundrað talið, hundred (of wool, etc.) by tale = 120 ells; and (2.) The hundrað vegið (weight) or sifrs (of silver), in rings, coin, and so forth, the latter = 2½ marks = 20 ounces = 60 örtugar, the half örtug being probably the unit. The phrase, “Six ells to an ounce” (i.e., 120 ells = 20 ounces), refers to silver and Wadmal at par; but, as the coinage was debased, the 6 became successively 9, 10, 11, and 12.

A proportionate number of sheep (= six to eight) and lambs (= eighteen); each milch ewe = 20 ells in spring, and each wether = 10 ells.

Two horses or three mares, four years old or upwards; riding-horses = two-thirds of the hundred.

Six milch or eight milkless ewes; six wethers, three years old, and older; ten wethers, two years old; or eighteen sheep, one or two years old.{211}

All boats, large and small:[244] the oars are not counted, but the nets and lines which follow the boat are reckoned at half-a-hundred. The half-decked vessel, with nets and lines, ranges from 100 to 1·50.

$40 in specie: $20 represent the half hundred, and nothing below it is cessible.

240 head of fish, which must weigh 2 lbs. In 1770, 48 head were = $1 (specie); the value often changes, but the modern rate of the Fiskvirði (worth) may be assumed at about 12⅜ skillings (or in round numbers, 3d.).

Former travellers represented the direct taxes to be tithes, church and poor rates, with the Sýslumenn’s stipends ($1·50 specie, according to Hooker). They also divided the items of taxation into five, viz.:

1. Skattr, Scat, or tribute,[245] originally the poll-tax levied by the king on the franklins (Skattbændr), and afterwards more generally applied. This cess is paid when movable property in hundreds (cows, sheep, etc.) exceeds the number of individuals composing the household, or to be maintained upon the form. De Kerguelen describes it as a “tax of twelve francs contributed by heads of houses whose income surpasses sixty francs.” In 1810 it was represented by 4·50 skillings per ell of Wadmal, converted into specie, or so many fishes, twenty-four to thirty head being = $4 to $5. In 1872 it is neither more nor less than forty; for instance, a household of seven souls and eight hundreds pays forty fishes, and the same sum would be levied upon seven souls and ten hundreds. All officials, priests, and candidates of theology, are exempt from this tax.

2. Gjaf-tollr (gift toll) was so called because at first it was supposed to be, or rather it was, a voluntary payment to the Sýslumaðr and Prófastr for overlooking or winking at small offences punishable by a fine. It is said to have been paid as{212} early as 1380. The French traveller, who held it to be a voluntary contribution for supporting legal establishments, lays it down at sixty centimes to six francs. The rate of Gjaf-tollr, which also is levied only on movable property, now represents:

3. Lögmannstollr dates from the days of Icelandic independence, and, representing the salaries of the Presidents of Things (assemblies), was preserved in memory of the ancient grandeur of the island. Formerly, it was thirty-five centimes per head of house. It is independent of hundreds, and paid in money at the rate of 6¾ skillings per farm. In case of sub-letting, it increases; for instance, if a proprietor leases half his land to another man, both pay 4½ skillings. The Sýslumaðr receives one-sixth for the trouble of collecting it, and the rest is paid into the public Treasury of Reykjavik under the Landfógeti.

4. Althingistollr was a property tax paid, according to Cadastre, for the support of the Diet. Each deputy formerly received nine francs per diem, and now $3, besides his travelling expenses coming and returning home.

5. Tíund, or tithe, paid to the Crown: these have been discussed in the ecclesiastical section.

The present complicated system will best be explained by a copy of the Thinggjaldskvittunarbók or Receipt Book for the Thinggjald, the general taxes. Each large farmer keeps one, and the forms are printed either at Reykjavik or at Akureyri. The following will be filled up as the specimen of cesses levied upon a large merchant who hires a farm from the Church:{213}

The Thinghústollr, or charges for provincial assemblies, is always four skillings; the householder where the meetings take place pays the same sum, and receives it back as part of the hire of the room. It directly derives from the old Thingfarar-kaup (fee for travelling to the Parliament, as judges, jurors, witnesses, etc.) levied upon every franklin; and those who did not pay it could neither sit as arbiter nor as “neighbour.” The Thingheyjandi (Thing-performer) received a sum proportioned to the number of days’ journeys he and his retinue had to travel.

The Jafnaðarsjóðsgjald is also called Sakamálatollr, i.e., a repartition fund paid to the Amt or Quarter for public purposes, posts, roads, criminal prosecutions, and other unforeseen expenses. All who have one and a half hundreds in movable property must contribute, and the Amtmenn settle every year the sum required, and the proportion appertaining to individuals.

The merchant contributes no Althing-money, because he is not a landed proprietor. This tax is taken from all landed property in the country, except that belonging to the Crown and the Church; three-fourths are paid upon immovable, and the remaining one-fourth upon all movable possessions. Every{214} year, the Hreppstjórar, aided by two landowners of the parish, estimates how much Landskyld (rent) is paid either by the owner of the farm or by his tenants and sub-tenants. The Stiftamtmaðr (governor) having decided upon the sum required, the amount is duly reparted on landed property.

In addition to these taxes the Iceland farmer pays three other tithes—viz., to the priest, the Church, and the poor (16·2 ells, or $4 each)—besides a ljóstoll or light-tax = 4 lbs. of tallow, to illuminate the church: its equivalent being seventy-two skillings. He feeds one lamb for the priest (lambsfóður, or heytollur—hay-tax), or pays its forage = $1, 48sk. Those who own property, movable or immovable, to the amount of twenty hundreds, must also make offur (offertory) to the priest, amounting to not less than $3. Those who own less property than five hundreds, work one day for the priest during the hay-making season, or pay an equivalent of $1, 4sk. By the law of 12th February 1872 an annual tax is levied on landed property, 1½sk. per hundred. For the money thus raised model farms are to be established and young men taught farming. By far the heaviest item of taxation is, however, the poor-rate (fátækra útsvar), over and above the poor tithes, for it is nowhere less than equal in amount to all the other taxes put together, and in some parishes it is even double the amount of all the other taxes. This tax is levied by the Hreppstjóri at the autumnal parish meeting. The pauperism is an evil fraught with imminent danger to the island, and requires the immediate attention of the legislature. It need hardly be suggested that emigration is the perfect cure for the sturdy vagrants who infest the land, and that free passages to America, or elsewhere, would be well laid out.

The taxes in kind (Wadmal, yarn, woollen stuffs, fish, butter, hay, oil, cattle, sheep, tallow, hides, skins, and all vendibles) are estimated by the Hreppstjóri, who transmits his account to the Sýslumaðr, and the latter checks the report by referring to the mean value of the parish. He then commutes what is paid to him into money, through some trading firm; and, as he is liable to loss by the fluctuations of the market, he is allowed to retain one-third by way of remuneration. A “crack collector,” to use an Anglo-Indian term, may make as much as $3000 per annum{215}—though less than half that sum would probably be a high average.

The Sýslumaðr again reports to the Amtmaðr, who checks his accounts by reference to the mean amount of previous revenue, whence results the Kapitulstaxti verðlagsskrá, or chapter value. The specie is then remitted to the Bæarfógeti,[246] or assistant treasurers. These officers are three in number; at Reykjavik, where the holder is also the Sýslumaðr, at Ísafjörð (west), and at Akureyri (north). Thence the total revenue finds its way into the hands of the Landfógeti, or chief treasurer.

The taxes on movable property are considered just and equal. Those on land are not, because the meanest soil pays as much as the best. Another grievance is the unequal distribution of the poor-tax, which is managed differently in different Quarters. For instance, a clerk with a salary of $300 per annum will be charged $10, whilst the priest of the same parish with treble the revenue pays only $20.

Accounts in Iceland are kept in skillings, marks, and dollars (rigsbankdaler or rixdollars, and specie). The following table shows the comparative English value in

The silver mark originally was worth eight ounces (eyrir)[248]{216} of pure silver; and the eyrir = 6 peningar = 3 ertog. Each of the eight parts represented six ells of Wadmal, and thus the total was = 48 ells. In old times we read of the Örtug, a coin worth one-third of an ounce (eyrir) or twenty peningar (pence). In these days the Ort is worth only one-fifth of the specie dollar, and, being a Norwegian coin, it does not circulate in Iceland. The traveller must beware of Norwegian money, especially paper, which may be offered him by the Leith agent of the Danish steamer—it is perfectly useless, and Hr Salvesen must know it.

Base metal.—Two (the penny), three, four, and eight skillings, the latter being half a mark. Of half-marks there are three or four issues. The old is inscribed “2½-Skillings Schleswig-Holstein’s Courent;” the second bears only “8 skillings,” and the third, or newest, has the figure 8 above and 2 below.

Silver.—One mark: of this coin also there are three issues; two old, marked respectively 5 and 6 skillings, and one new, marked 16 skillings. Two marks: now rarely seen. Three marks, or half the rixdollar: very common and very useful. Four marks: an old coin almost obsolete, and generally called “one-third specie,” because equal to eight rigsbank skillings. One specie dollar: presenting our crown, and very cumbrous.

According to a royal proclamation of 25th September and 29th December 1873, a new coinage is to take the place of the old one next year. It will consist of

In travelling through the island it is advisable to carry a few dollars (specie), many half-dollars, and an abundance of marks and half-marks, with smaller pieces useful to pay minor charges. And it is useless to burden one’s self with a huge bag on board ship: silver can generally be bought at Reykjavik, with a loss of some five per cent. The Danish bank-notes with Icelandic words on the back are to be avoided, as the peasants distrust an article which a wetting may reduce to a rag. In Denmark there are $5 notes (grey paper, with blue border); $10 (yellow paper, with brown border); $20 (light-green); $50 (brown paper, with straight lines in the ground); and $100 (light-brown paper, with wavy lines). For Iceland there are no bank-notes, but when Paraguay manages to raise a loan, she need not despair of civilising her currency.

In July 1810, according to Mackenzie, the war had made the English sovereign worth 15 paper rixdollars on ‘Change; and in 1812 it further rose to $25 paper. The rixdollar at par was then worth four shillings English; as has been seen, like all the smaller coins, it has fallen to a little more than half. In 1872 the metallic value of the English sovereign in Denmark was = $8, 5m. 0sk.; but at Copenhagen it was readily exchanged for $9 to $9, 0m. 4sk. The pound sterling in English silver was worth only $8, 1m. 11sk. At Reykjavik the merchants will not hesitate to offer $8, 4m. 0sk., and some will even attempt $8, 2m. 0sk. The author was once assured by one of the principal tradesmen that the Exchange at Copenhagen was $8, 5m. 0sk; but on consulting the newspaper it was found that this was the price of bills. Thus money-changing becomes a profitable business, realising from five to ten per cent., and strangers will call upon the traveller with the object of “turning” a quasi-honest penny. Yet the simplest way is to take from England sovereigns and ten-pound notes. The foreigner can hardly expect to have{218} a cheque honoured after what has lately happened. The last blow to the English traveller’s credit was dealt in October 1871, when two yachtsmen “did a little bill” with Hr Thomsen, converted their dollars into sovereigns, and went their way. The names of the delinquents are well known, but that is no reason for quoting them.

The Norsk measures are the same, but the foot is = 1·029 English, and the mile is of 36,960 feet (= 13,320 English yards = 7½ English statute miles). The only Icelandic measure of length is the Thingmanna-leið, or journey of the Thingman, about twenty English statute miles.

The Danish Pot is = 0·300 gallons; the Kanne is about three quarts, and the barrel of oil contains between twenty-five and twenty-six English gallons.{219}

Export trade began in Iceland from the date of its official colonisation. Long before the Norman Conquest, the Norwegian kings and jarls trafficked with the island. Snorri Sturluson mentions that King Ólaf Haraldsson (Helgi, or the Holy) made much profit by his transactions with Hallur Thorarinsson of Haukdal; and an edict of King Magnús Erlingsson (A.D. 1174) alludes to the annual cargoes of flour and other merchandise sent by the Archbishop of Nidarós. Already in the thirteenth century we find Iceland in commercial relations with England, and a little later with Germany. This “free trade,” which was on a considerable scale, presently fell before protection, and it did not recover itself till about the middle of the present century.

In a historical sketch of the island trade, published in 1772, an Icelandic author makes the following deductions:

The union of Calmar (A.D. 1397) made it a royal monopoly, carried on only in vessels belonging to, or licensed by, the Crown. This system lasted till A.D. 1776, and, practically closing the country to all but a few privileged Danes, it was injurious as unjust. The island was thus threatened with the fate of Greenland, whose utter desolation probably resulted from want of home-supplies rather than from Eskimo attacks. English merchants were the principal interlopers, receiving fish in barter for meal and clothes: and in A.D. 1413 one of the first acts of Henry V. was to send five ships to Iceland with letters proposing that the harbours be opened to British hulls.

In A.D. 1602, and again in 1609, Christian IV. prohibited intercourse with the Hanse Towns, the powerful confederacy which had taken the commerce from the hands of the Norwegians and Danes; and in 1620 he bestowed it upon the guilds of Copenhagen, Malmoe, and other ports. They established the{220} first Iceland company, which lasted from A.D. 1620 to 1662. The concession was granted on condition of its paying a small sum for the use of each haven, $2 to the governor for every ship that broke bulk, and contributing to the royal magazines in the Vestmannaeyjar. But when the great piratical irruptions in A.D. 1627 to 1630 proved them unable to provide for, and to protect, the island, as they had undertaken to do, the resentment of the Crown caused the shares of $1000 each to sink to half-price and eventually they fell to nothing.

After A.D. 1662 the trade of each haven was sold to the highest bidder once in every six years. In A.D. 1734 arose the second Iceland company, which paid an annual sum of $6000 to the Crown, and sent twenty-four to thirty ships, frequenting twenty-two havens. This monopoly again was a great grievance; it was injured by smugglers and interlopers, and, by its working, the island fell to its lowest condition. In A.D. 1776 arose the third Iceland company, nominally headed by the Crown, which directed a fund of $4,000,000, provided by the country. At the end of ten years, when the ships and stock were sold, the loss proved to be $600,000; the residue was placed under commissioners, and the latter had the power of lending money to those who embarked in the trade at the rate of 4 per cent.; 10 per cent. being then the legal limit. In A.D. 1787 the commerce, averaging $45,000 per annum, was exempted from all imposts for a period of twenty years, afterwards prolonged for five (A.D. 1812). As has been said, during the Danish war with Great Britain, a humane order in Council (1810) saved the island from absolute starvation. At length, after 250 years of a grinding monopoly, not, however, confined to Denmark, Iceland was finally reopened to free trade by the law which came into action in April 1854. At present there are no restrictions beyond taking out a licence or maritime passport at a cost of two shillings and threepence per ton of the ship’s burden. There are, or rather till 1872 there were, no duties on merchandise outwards or inwards, and foreigners now enjoy the same rights of trade, residence, and holding property as the natives.

After April 1854 the imports rose within ten years to a million and a half of rixdollars. Yet something remains to be{221} done in facilitating trade, and especially in the matter of communication, seven mails a year being now utterly inadequate to local requirements.

Sea-passes are usually taken out by foreign ships from Copenhagen, after submitting to medical examination if not provided with clean bill of health, and paying all the legal shipping dues before bulk can be broken, otherwise they must be bought at one of the six following places:[253]

Thus the “Queen” steamer, sent in 1872 for ponies to Berufjörð, could not land cargo without going to Eskifjorð, and returning to her destination—a useless or rather an injurious restriction. She had to pay the Sýslumaðr $1 per ton register, for transmission to the Danish treasury. This compensation for admitting goods duty-free, is a severe tax upon a small charter, and it would certainly be better and fairer to the merchant if the equivalent were levied upon the freight not upon the bottom. Where trade is so poor, every form of nursing should be attended to, and the minimum of protection is here the maximum of benefit.

The whole system of Iceland trade, like that of Shetland and the Færoes, is the “Trust” of the West African oil rivers, so troublesome to consuls and cruisers. The storekeeper must advance goods to the farmer, and the latter refunds him when he can, especially in June and July, September and October, when wool is pulled and wethers are killed. A few of the farmers have money at the merchants, who do not, however, pay interest; many are in debt, and the two classes hardly balance each other. Prices are generally high, but the prohibition category is unknown.

Formerly it was the practice to hold fairs or markets at the{222} chief comptoirs upon the coast;[254] these “Markaðr” lasted for a week or ten days in early July, a period known as Höndlunartið (Dan. Handelstid). The peasants came, often after a week or more of riding, with their goods carried in crates and panniers by pack-horses; pitched their tents, and began the year’s business, which was enlivened by not a little gross debauchery. The canniest of their canny calling, each party sent forward some noted “knowing hand” to find out which merchant gave the largest price, and all went to him en masse. Consequently the traders were obliged to defend themselves by a counter-union, all conforming to a certain tariff; and now, if one store pay a skilling less than any comptoir within reach, the purchaser will claim to be refunded.

The fair system is becoming obsolete; many merchants have opened new trading stations, and even the most secluded bays are visited by market-ships. These “Spekulants,” however, are not allowed to visit the out-havens where there is no comptoir—another scrap of protection to the storekeeper which calls for abolition. They are limited, reasonably enough, to four or five weeks of yearly trade at each place, but they may divide the time at several bays. Moreover, they must sell and buy only from the ships, and they cannot set up shops on shore.{223}

Regular postal communication is perhaps the first want of the island; there is hardly any for the three and a half months between November 29 and February 15. A steamer would take very few passengers at such seasons, but a stout and ably handled schooner-rigged craft of 120 tons (minimum), with a crew of seven men, should find no difficulty in carrying the mails. Yet the history of such attempts is not encouraging. The first postal packet, the “Sölöwen,” went down, “man and mouse,” off Snæfellsnes, a dead horse cast ashore giving notice of the calamity: about the same time another ship was lost with all on board. The first steamer was the “old Arcturus,” Clyde-built, 280 tons register, and eighty horse-power; the captain (Andresen) and crew were Danes, and the engineers were Scotch. Messrs Henderson of Glasgow, who hazarded the speculation, obtained from Denmark a subvention of $6000 per annum for six years, besides an advance of $30,000 purchase money, at 4 per cent. interest for outlay. This “cockle-shell” made four, then six, annual voyages, the first in March, the last in October; and she touched at Grangemouth when outward and homeward bound. Her charges were cheap—£2, 2s. for eight days, board, wine, and whiskey included. She is now, they say, trading for the United Steam Company between Copenhagen and the Baltic.

But private companies, though receiving a grant of $15,000 per annum, did not thrive. The “Arcturus” was succeeded by the Danish “Póst-skip” “Diana,” which was put upon the line in 1870. She is a converted man-of-war, formerly stationed at the island, with flush decks for guns. A “slow coach” and a fast roller, she formerly made five trips a year, now increased to seven; and the Appendix (No. I.) will give all necessary information about her movements. She offers the advantage of touching at the Færoes, and at Berufjörð, but it has been proposed to give up the latter station. On the other hand, she is exceedingly inexact, often lagging behind her time at Granton, and other places. During the season she is painfully crowded; “a state-room may be had against payment for all the berths therein;” but unless the kind and hospitable Mr Berry,[255] Consul-{224}General for Denmark at Leith, or the civil Vice-Consul, Hr Jacobsen, telegraph to Copenhagen, none will be vacant. The food is greasy, and soaked in fat. As long as Captain Haalme and Lieutenant Loitved commanded the “Diana,” there was little official interference with passengers. Afterwards she fell into the hands of a martinet, and matters changed for the worse. She seems cheap, but she is really dear, as these figures show:

She does not pay, and no wonder, when the Reykjavik traders sail their own ships. But these gentry have also determined so to monopolise the traffic, that often the smallest parcel, even of medium size, is refused, under the pretext of there being no room. In fact, they have made the “Diana” peculiarly unpopular. “It is difficult,” says a friend, “to find any reason for such conduct, but that the Copenhagen merchants who furnish the stores of Reykjavik with their poisonous liquors, which they pass off for genuine, take every means to prevent anything like competition.”

In 1872, when the author visited Iceland, the export of ponies, sheep, and meat cattle had caused a rapid development of communication. Already the “Yarrow” of Granton had been run for three years by her owner Mr Slimon, who had bought and floated her after she had been wrecked off Burntisland. She at first refused, but afterwards consented, to carry mails. With as many as 450 head of horses on board, and towing a sloop with fifty more, she was terribly down in the stern; and a pooping sea would have been no joke for her solitary passenger. The “Jón Sigurðsson” was also sent in May by her owners, a private Norwegian company, and she was followed by the “Queen.” Concerning these two, ample details will be found in the Journal.{225}

The present is an age of “manufactures and diffused wealth,” which calls for as many observations on trade and business as the traveller can make. Before visiting the stores, however, a few words must be bestowed upon an interesting detail.

Foreigners are apt to complain that Icelanders are uncommonly “sharp practitioners;” sleuth-hounds after money, and bull-dogs in holding it, like Yorkshiremen. It has become the fashion to say that the islanders are kind and hospitable at first, but succeed in jewing the stranger at last; and, like most of such generalisations, it contains a partial truth. Upon this subject an Englishman who knows the island well, wrote, “So far as my experience goes, I have never met with an Icelander who was a rascal; there are, however, men in Iceland, and especially at Reykjavik, who are pretty specimens of that form of animal life.... I have heard some travellers regard it as a swindle that horses are dear when wanted to purchase, and cheap when sold; but they forget that in early summer there is plenty of work for beasts, and the demand raises their price by the natural law. At the approach of winter there is no work for them and scanty food, consequently the value falls.”

The traveller, as a rule, will meet but little imposition, except in two notorious cases, alluded to in many a page. One is the rapacious Rev. Mr Bech, now Prófastur (archdeacon) of Thingvellir, who charged Prince Napoleon 220 francs for camping ground, and who is said to have demanded $47 from Lord Dufferin. The other is Pétur Jónsson, the farmer at Mý-vatn, who has fleeced generations of tourists; he was made by nature to keep an inn at Palermo, or lodgings at Dover. Against these and a few other instances, may be set off many a small farmer who will declare that he has been paid too much; and often the boatman seems surprised at being paid at all. The people appear eminently honest in the country parts. About the capital this can hardly be expected: a revolver and a silver snuff-box if dropped will not be recovered.

In business the foreigner will fall into the hands of the Danish{226} storekeepers, who certainly have more than a “theoretical knowledge of the value of money;” and he will be fortunate if he escape unscathed. One of these gentry, attempting to extort 500 francs from the Capitaine Le Timbre for throwing a seine, without taking a fish, into an unpreserved part of his river, failed, as he deserved. The bad example has to a certain extent infected the Iceland trader. Messrs Henderson & Anderson were ruined by their agent. An English storekeeper came out in 1872, with the object of recovering certain debts from the present owner of the “Glasgow House.” He had spent some years on the island, he knew Danish well, and he was accustomed to treat with the people; yet he wholly failed, and the worst part of his failure was, that no Procurator (lawyer) would undertake the foreigner’s case against a brother islander.[256] But if these two were disappointed, Messrs Ritchie and Messrs Hogarth have been successful. And many of our countrymen who land in Iceland for trade should certainly not throw stones at the islanders. One of these clerks, a decidedly “sharp” young man, not to use the comparative form of the adjective, attempted to make himself richer and the author poorer by £25, on the pretext that he had bought ponies, for which the hirer should be responsible.

The storekeepers at Reykjavik are called merchants (kaupmaðr = chapman), and their establishments, which lack signs and names, are the conspicuous buildings fronting the sea. Mostly, they are paid employés of Copenhagen firms, who receive fixed salaries. The following is a list, beginning from the west:

1. Hr Egill Egilsson (Icelander), of the Glasgow House, and agent of the “Jón Sigurðsson” steamer.

2. Hr Fischer, a Dane, married to an Icelandic wife, settled at{227} Copenhagen, and occasionally visiting the island. He occupies the corner tenement to the right of the Bridge House; and he has large stores fronting his shop.

3. Hr Havstein (Dane), who has not long been established; his private dwelling is attached to his store at the west end of Harbour Street, but he usually lives at Copenhagen. This house charters two or three ships a year to carry its goods.

4. Hr Hannes Jónsson, an Icelander, son of the former Bishop Steingrimur Jónsson. His stock is furnished by Hr Jonsen of Copenhagen, who has also establishments at Hafnafjörð, Papós, and Seyðisfjörð.

5. Hr Robb, the son of an English merchant, who settled at and was naturalised in Iceland.[1] He speaks German, but not a word of English. It is the smallest of all the establishments, and seems to do business only in lollipops.

6. Hr P. C. Knutzen, a Dane, whose agent is Hr Sivertsen. He trades on his own account, without a company; and, being young and wealthy, he prefers Copenhagen to Reykjavik. At Hafnafjörð he has another establishment, and an agent (Hr Zimsen).

8. Hr Schmidt (Danish), who hires a house at Reykjavik, and passes the winter at Copenhagen. He is Consul for Holland.

9. Hr Th. A. Thomsen, a Dane of Flensburg, born in Iceland. He passes the winter at Copenhagen; and, besides being one of the principal traders, he is well-known for his civility and kindness to strangers.

10. Hr Edward Siemsen, at the east end of the town. He is agent for his brother and their nephew, and he also acts Consul for Denmark.

Including M. Randrŭp, Consul de France, the Consular Corps, none of them belonging to la carrière, consists of three, England, of course, being unrepresented, though she does the largest business in coal and salt. Thus the tricolor is the only foreign flag seen in the island, the other two staves bear Danish colours. As has been shown, most of the traders pass only the summer in [257]{228} Iceland, and they solace themselves with frequent rides and picnics at the Laxá River.

Kerguelen has left us an excellent description of the Iceland trade in A.D. 1767. It was managed by a Danish company (No. 2, before alluded to), which had bought an exclusive privilege from the king, and which kept factors and warehouses at the several stations. The only money was fish and butter,[258] whilst one ell of pig-tail (tobacco) = one fish. The fisheries were very extensive, and would require four frigates thoroughly to protect them. Exports were included under salt meat, beef, and mutton; tallow; butter, close packed; wool in the grease; skins of sheep, foxes, and seals; feathers, especially eider down; oil of whales, sharks, and seals; fine and coarse jackets of Wadmal, woollen stockings, and mitts; stock-fish and sulphur. The imports were fishing-tackle, horse-shoes, carpenters’ woods, coffee and sugar, tobacco and snuff, beer, brandy, and wine, dry goods (calicoes, etc.), flour (wheat and rye), bread and biscuit.

The imports of the present day, to mention only those of chief importance, are timber, salt, coals, grain, coffee, spices, tobacco, and liquor. The timber consists of pine and fir, mostly the latter; the forms are beams for roofing and framing, twenty-two to twenty-four feet long, one-inch boards for side-lining of houses, three-inch planks, and finer woods for the joiner. Salt comes chiefly from Liverpool, which is ousting the Spanish trade, and the average price may be $2 per barrel = 176 pots = 44 gallons. The people declare that they cannot afford the expense of salt-pans, and that the sun is hardly hot enough for evaporation: this was not the case a few years ago, but Iceland, like Africa, finds it cheaper to import the condiment. English coals are carried in British bottoms, either direct or viâ Copenhagen; from the latter only small quantities come; birch wood, sawn and split for fuel, is introduced for private use, not for the general market; and there is no charcoal at Reykjavik, although birch “braise” is found inland. The cereals, whose consumption ranges from twenty-four to thirty bushels a head, are wheat and rye, in grain, flour, and biscuit; baking-ovens are found only at{229} the capital. The rice is more often cheap “Rangoon,” than fine “Carolina;” the people, who are fond of rice-milk, do not appear to know the difference, and the import quintupled between 1864-70. The spices are chiefly cinnamon, generally mixed with black pepper; pepper,[259] cloves, and nutmegs. Coffee,[260] whose consumption is 6·7 pounds per head, is chiefly the Brazilian growth; tea is very rare, and a little chocolate is brought from Copenhagen. In hard times, for instance after 1855, the consumption of these luxuries notably falls off. The tobaccos are usually the common Danish article; foreign growths are represented by twist, for chewing as well as smoking; by shag, bird’s-eye, and some specimens of the thousand mixtures which have become so popular of late. As may be expected, the cigars are dear and bad; the best, or at least the most expensive, are the Hamburg “Havannahs,” which are pretentiously wrapped up in a plaintain-leaf, veritable “cabbage.” Perhaps the favourite form is snuff (= about $3 per pound), which is loved by males of all classes and ages. There are few men who “take nothing between their fingers;” the consumption of this Tupi article is about two pounds per head of males.[261]

The list of wet goods in a general store is extensive, including port and sherry, claret and champagne, rum and cognac, with liqueurs like cherry-brandy. These are mostly dear and bad; the beer imported for tavern use, and the Brennivín, Kornschnapps, or rye-spirits, are too cheap to be adulterated, except for the peasantry. Not a few country merchants can sell per annum of this liquor twenty barrels, each containing thirty gallons. The Althing imposed an import tax, to come into force on July 1, 1872, of $0, 0m. 8sk. (about 2½d.) per pot or quart, upon every bottle of wine and spirits, beer only being excepted.[262] {230} But the law unhappily said “drinkable spirits,” and the merchants were able to exempt pure and methylated alcohols from the impost. Consequently “brandies” were made at Reykjavik and at other trading stations, greatly to the detriment of public health as well as of morality, and despite the exertions of sensible men like Dr Hjaltalín, the “Land-physicus.” The duty upon twenty barrels would be $200; it is paid into the Treasury under the charge of the Landfógeti, superintended by the Stiftamtmaðr. The sooner an “Adulterations Act” is passed the better, but in Iceland as elsewhere magna est pecunia et prevalebit. The island is not cursed with a Manchester school and its moral mildew, but commercial interests are amply sufficient for more than self-protection.

It may be useful to compare the prices in 1810 by Stephensen (History of Iceland), with those of 1872, on the western and eastern coasts:

Details of imports for 1865, occupying nearly a page and a half, will be found in the Consular Report of that year; the total importations represented £21,468. The kind, weight, and value of the primary items are thus tabled in 1870-71: the account applies to the whole island, but only the principal articles are mentioned:

The peculiarity of this table is that while the consumption of{232} colonial goods remains at the usual average, and while rice has nearly quintupled, there has been a decrease in the import of rye, barley, pease, and wheaten bread, a circumstance not easy to account for, with a growing population in an island which produces no cereals.

The collective value of these imports is somewhat over $1,100,000 = £122,222, which is but $100,000 less than the total value of the exports of 1869 ($1,200,000 = £133,333); and, as only the most important items have been mentioned,[268] we may conclude that the two totals almost balance each other. The consumption of brandy, coffee, sugar, and tobacco is alone equal to about $418,000, or one-third of the whole value of the exports.

We will now enter the establishment, and see the stock-in-trade of a general “merchant.” The usual dwarf entrance-hall, after the outer door is passed, opens upon two rooms to the right and left: one is the public shop, filled at the “fair season” with{233} jostling boors and drunken loafers; the other is the private store, mostly provided with railed pen for the benefit of the clerk and account-keeper. Besides the mainstays of commerce before mentioned, the rooms will contain the following articles: Dry goods, broad cloths and long cloths, woollen comforters, threads, and a few silks and satins. Hardwares of every description; iron for the blacksmith’s use; hoop-iron and bar-iron (no pig), the metal being preferably Swedish, for the best of reasons; a little steel and brass wire, but neither copper nor zinc; farriers’ and carpenters’ tools; cooking utensils; spades and scythes; sewing machines; and fish-hooks, the smaller sort for long lines, the cod-hooks large and of tinned iron. The arms and ammunition, especially old military muskets and muzzle-loaders, are fit only for the Gold Coast: Copenhagen weapons are cheap and good, £2, 5s. being the average price of a breech-loading single-barrelled rifle. Pistols are not seen, and there is a tradition of the barrels being cut for alpenstock rings. Besides cereals, the stores supply sugars, brown, candy, and white, refined at Copenhagen; hams (rare, and no potted meats, so much wanted by travellers); sausages and sardines; butter (foreign sometimes); figs, raisins, prunes, and olive oil. The Quincaillerie consists of pots and pans, boxes, funnels, kettles and watering-pots, lamps and lanterns. The walls are hung with leather for saddles, thongs, straps, and raw hides for shoes. There is an abundance of cheap crockery and glass ware. Paraffin and petroleum have lately come into general fashion; stearine candles are kept mostly for private use, and the peasants make their own farthing dips.

A narrow back passage, often connecting the public and the private shop, will have a ladder leading to the usual cock-loft, scattered with boxes and bales. Here a few skins and birds stuffed for sale, some of them sadly damaged by rats, hang from the beams; and the following are the chief items:

The falcon [269] (F. islandicus, Icel. Fálki, a foreign word, or Veiðifálki); a good white, stuffed specimen costs $10. This bird, so much valued during the Middle Ages, and considered the elder{234} brother of the gerfalcon (F. gyrfalco) or peregrine, was protected by kings and bishops, who claimed the right of exporting it. A royal mews was established at Reykjavik. In 1770, the falconers paid $7 for the grey bird, $10 for the dark-grey, and $15 for the white, which was considered the most beautiful and docile. Many were sent to England as late as the seventeenth century: in 1871, a few birds were bought for the Hindostan market. This falcon is very destructive to ducks, and ranges far, making upwards of 1300 miles per diem.

Whoopers, hoopers, or wild swans (Cycnus ferus, Icel. Álpt or Svanr in poetry, the Fær. Svener), are now, from the rarity of the skins, sold at fancy prices.

The Iceland golden-eye (Clangula islandica, Icel. Húsönd) fetches, according to quality, $0, 5m. to $1, 2m.

The gulls (L. glaucus, Icel. Hvít-máfur or Hvít-fugl) and the great black-backed L. marinus (Svartbakur) are cheap, and good specimens may be bought for $0, 2m.

The great northern diver (Colymbus arcticus seu glacialis, Icel. Himbrimi or Brúsi), if good, costs $1, 4m.; usually it is sold when the coat is changing from winter to summer wear, and is not worth buying.

The red-throated diver (Colymbus ruficollinus seu septentrionalis, Icel. Lómr or Therrikráka) is worth $1, 2m. when in good condition, with red around the throat and about the breast.

The other skins are the whimbrel or curlew-knot (Numenius phaeopus, Fær. Spogvi, Icel. Nefvoginn-Spói); the pretty red-headed pochard (Fuligula ferina), extending from the Himalayas to North America, from Italy to Greenland; the beautifully painted harlequin, or stone duck (Histrionicus torquatus seu Anas histrionica, Icel. Straum-önd or stream-duck); the white-breasted and crooked-bill’d goosander (Mergus castor, Icel. Stóratoppönd or Gulönd), so different of robe in male and female; the red-breasted mergander (Mergus serrator, Icel. Lilla Toppönd), whose brick-hued bill, ending in a white horny nail, has various serrations, according to sex; the shag, scarf, or cormorant (Phalacrocorax carbo, Carbo cormoranus or Pelicanus carbo, Icel. Skarfur, Toppskarfur, and Dílaskarfur), never taught in Europe to fish; the gannet (Sula bassana or Pelicanus bassanus, Icel.{235} Súla or Hafsúla); the various skuas or Arctic gulls (Stercorarius Icel. Kjói); the Iceland gull (L. leucopterus, Icel. Hvít-máfur), white, with ash-blue back; the guillemot (Uria troile, Icel. Svartlag, Langnefia, or Langvia), whose flesh is eaten, and whose feathers sell for twenty-eight skillings per lb.; the black guillemot (Uria grylle, Icel. Tejsti); the grey-lag goose (Anser ferus); the scaup-duck (Fuligula marila); the black scoter (Oedemia nigra); the long-tail duck (Harelda glacialis); the pin-tail duck (A. acuta); the red-necked phalarope (Icel. Óðin’s-hani, Phalaropus hyperboreus seu tringa borea); the gadwall (A. strepera); the wigeon (A. Penelope); the mallard (A. boschas); the teal (A. crecca).

SECTION IX.

CATALOGUE-RAISONNÉ OF MODERN TRAVELS IN ICELAND—PREPARATIONS FOR TRAVEL.

Iceland has been loudly proclaimed to be the “home of the Eddas,”[270] which is emphatically not the case. The Elder or poetical Edda is distinctly Continental; it abounds in uninsular ideas and similes: the sun-stag, the high-antler’d deer, the{236} wolf,[271] the strong-venom’d snake, the mew-field’s bison or path of ship over the sea, the lily and the pine forest, are poetical imagery, wholly unfamiliar to the untravelled Icelander.

The authentic historical literature of Scandinavia opens about the middle of the ninth century; that of Iceland with its Norwegian discovery, when the copiously and irregularly inflected tongue, the “delight of philologists and the traveller’s despair,” was apparently in its highest form. The learned Bishop of Skálholt (Hist. Eccl. Isl.) assigns four distinct ages to the classical productions of his native island:

I. Infancy: from the first colonisation (A.D. 874), when every man appears to have been a Skáld [272] or bard, ending with the introduction of Christianity in A.D. 1000. The Sturlunga (i. 107) asserts that all the Sagas of that date were committed to writing before the death of Bishop Brandr (A.D. 1201).

Thus the Augustan age endured for the unusually long period of some two and a half centuries.

The island, though scantily peopled, enjoyed immense advantages for study. It had taken the first great step in civilisation, SLAVERY, and while carl and thrall tilled the field, Jarl, clerk, and franklin found ample leisure for literature. The long rigorous winters, when neither farming, fishing, fighting, nor sea{237}faring was possible, proved highly favourable for reading, writing, and reciting; and hence the phenomenon that the history of mediæval Iceland is more complete than that of any European country. The extensive piratical wanderings of the race gave, moreover, a cosmopolitan complexion to its compositions. Some modern writers wonder to see such display of literary activity, especially during the last fifty or sixty years of the Commonwealth, when society was convulsed by sanguinary feuds, and when every man slept weaponed. As we often find in history, it was this very turbulence which gave the spur; after the union with Norway, the island became peaceful, and her poets and historians found their occupation going or gone. The noble Icelandic prose, which in terse, picturesque, and crystal-clear expression, vied with Latin, and which equalled Greek in distinctness and combination of words, was no longer written; and between the fifteenth and the mid-sixteenth centuries men of letters contented themselves with transcribing and annotating their classics.

The poetry of the Augustan age was, at first, simple and sufficient as the prose—it reminds us of Firdausi’s Shah-nameh. But presently, as is ever the case with a decaying literature, came the Skáld, whose highest merit was that of calling nothing by the right name, of saying common things in an uncommon or rather in an unintelligible way. Space forbids even an outline of his system, the vast variety of quaint conceits, the abuse of metaphor, of “Kenningar” (circumlocution), of simile, and of allegory, and the prodigious complication of metres, which formed his stock-in-trade; suffice it to say that he used 150 synonyms for an island, fifty for a wave,[273] and a greater number for gold. Thus Rask remarks that with a half-a-hundred terms for a ship there is no word for “benevolence.” The Skáld’s vocabulary added to the copiousness of Arabic, the polysynthesis of Sanskrit; his inversions and transpositions of speech are so complicated, that modern commentators after quoting the lines, mostly number the words or subjoin the construction.

It is interesting to observe the family likeness between the{238} two distant cousins, Persian and Icelandic. Hafiz, for instance, from Alif to Ya, is one long example of Skáldic poetry; he sings the praises of wine when he means, or is understood to mean, heavenly love, and his verse, like that of Ultima Thule, requires for every line a dictionary—not of words, but of the double entendres which lurk under words. Grimm, when pronouncing Icelandic to be the “true source of all the Teutonic languages,” cannot but remark its Oriental turn. It is in fact after the Slav, the purest type of the Indo-European, which has been so modestly called the “Indo-Germanic” family.

The Reformation stirred up the popular mind, and the result, as usual, was a revival of literary energy. But the produce—theology with poetry religious and ethical; history, or rather continuations of the old annals; criticism, exegesis, and grammatical studies—showed decline in matter as well as in manner. The originality, the strong individuality of the old pagan, was succeeded by the mechanical industry of the copier, who had other models to work from. This modern period still continues. The love of letters, inspired by soil and climate, even now characterises the Icelander despite his poverty and isolation. During the last century abundant good work has been done in editing and publishing the classical literature, and some excursions have been made into the regions of science, mechanics, and political economy.

The list given by Uno Von Troil contains the names of 120 works; and the Reports of the Icelandic Literary Society between 1852 and 1871 show, besides its yearly transactions (Skírnir), the titles of fifty-one publications, some old but mostly modern. Bishop Pètursson (Hist. Eccl. 330) gives a list of six folio pages, containing the titles of Libri Biblici, Catechetici, de Evangeliis, Precum, Conciones, et alii piis usibus Libri. It is interesting, again, to compare this hyperborean literature with that of the little Istrian peninsula. The latter, despite such drawbacks as poverty and political excitement, and the torments of plagues, droughts, famines, invasions, and intestine strife, can point to a roll numbering about 3000 names:[274] England herself is hardly richer in local literature.{239}

Amongst the subjects which Icelandic has treated, we may number proverbs, the “marrow of the language.” The first collection (Orðskviðasafn) was made by Guðmundur Jónsson, and printed in octavo by the Literary Society (Report of 1872). The Cleasby-Vigfusson Dictionary also contains a considerable number which deserve separate publication, for the benefit of those who appreciate this highly ethnological form of literature. Even the Færoe Islands possess their répertoire (Description, etc., by the Rev. J. Lundt: London, Longmans, 1810), and some of them are naïve in the extreme. For instance, “Calumny never dies,” and “Seldom are pigeons hatched from a raven’s egg.” Some five years ago Mr Jón A. Hjaltalín translated into English a collection of Icelandic proverbs, adding to it those of the late Dr Scheving. His plan was: (1.) to give the text; (2.) a literal translation; and (3.) a common translation, e.g.:

Thus the Advocates’ Library has the largest and the most complete collection of Icelandic proverbs ever made, whilst, mirabile dictu, it is in MS., being unable to find a publisher.

Finally, the days are past since Sir Joseph Banks could collect the three hundred rare and valuable MSS. which were deposited in the British Museum. At present not a single article of literary worth is to be bought on the island.[275]

We will now proceed to Icelandic travellers, and more especially to the English travellers of the present century.[276]{240}

1. Mr (afterwards Sir) William Jackson Hooker, F.R.S., L.S., and F. Wern. Soc. Edin., produced his “Journal of a Tour in Iceland in the Summer of 1809,” 2 vols. 8vo, London, Longmans{241} and Murray, 1811. 2d edition, 1813. The author had lost his notes with the ship which carried him, and wrote much from memory, hence the extreme cacography of the Icelandic words. Henderson (ii. 136, note) finds the work “intolerably free-thinking”—times have changed. The botanical notes are valuable, and the volumes will, despite all their disadvantages, take rank as “classics.”

2. Sir George Steuart Mackenzie, Bart., President of the Physical Class of the Royal Society, etc., published his “Travels in the Island of Iceland during the Summer of the year 1810,” Constable, Edinburgh, 4to; and the book reached a second edition in 1812. He took charge of the geological and mineralogical departments, whilst Dr (the late Sir Henry) Holland and Dr Bright (of Bright’s disease) studied the history and literature, the zoology and botany. The illustrations and statistical tables are highly valuable; and although the Geysir theory is now utterly obsolete, literary Icelanders still consider the volume an authority upon scientific matters.

3. “Iceland, or the Journal of a Residence in that Island during the years 1814 and 1815.” By Ebenezer Henderson, Ph.D., M.R.S. Gottenburgh, Hon. M. Lit. Soc. of Fuhnen, and Corr. M. Scan. Lit. Soc. of Copenhagen. 1st edition, 2 vols. 8vo, Oliphant, Edinburgh, 1818. 2d edition, 1819. A notice of his book will conclude this Section.

4. “Statistisk Udsigt over den danske Stat i Begyndelsen af Aaret, 1825, af Frederik Thaarup, Etatsraad,” 8vo, Kjöbenhavn, 1825, with Atlas. Valuable for tables of figures.

5. F. Paully. “Topographie von Dänmark einschliesslich Islands,” etc., Altona, 1828.

6. Björnus Gunnlaugi, filius. “De Mensurâ et Delineatione Islandiæ interioris,” etc. In Monasterio Videyensi, 1834.

7. John Barrow, jun. “A Visit to Iceland” (in 1834), published in 1835: the volumes are highly useful, as affording an excellent comparison of the past with the present.{242}

8. The Hon. Arthur Dillon published “A Winter (1834) in Iceland and Lapland.” 2 vols. Colburn, London, 1840. The season happened to be especially rigorous, of course preventing long travels into the interior: the studies of agriculture and fisheries have especial interest. Mr Dillon has visited Iceland more than once.

10. “Voyage en Islande et au Groenlande, exécuté pendant les années 1855 et 1856 sur la Corvette ‘La Recherche,’ commandée par M. Tréhouart, Lieutenant de Vaisseau dans le but de découvrir les traces de la Lilloise. Publié par ordre du Roi, sous la direction de M. Paul Gaimard, Président de la Commission Scientifique d’Islande et de Groënland.” 8 vols. 8vo.

This expedition was determined upon in the year 1835, and was followed by another in 1836. The government of Louis Philippe, claiming to be in the van of civilisation, resolved to give the voyage a scientific aspect, and to publish it regardless of expense—the cost is about £21. It is admirably got up, with every luxe of printing; there is Gallic discipline in the strict editorial control; and each contributor is allowed full advantage of space and illustrations—what a contrast to the shabby article which ultra-economical England would have produced! But, though semi-official, it is an immense mass of undigested information, greatly varying in value; and the President, who had accompanied Captain Freycinet in the circumnavigating frigate “Uranie,” is not generally over-appreciated in Iceland. His illustrations are so exaggerated as to be simply ridiculous, and unfortunately they have been transferred to the pages of succeeding authors. Thus Dufferin borrows the two Needles off Snæfell and the Icelandic girl, and Paijkull takes Hekla, whilst the cave of Surtshellir and the domestic interior are reproduced by Forbes, who gives additional horrors to the Bruará.

11. “Historia Ecclesiastica Islandiæ ab anno 1740 ad annum 1840,” auctore P. Pètursson. Havniæ: Bianco Luno, 1841. A continuation of the learned Hannes Finsson’s well-known book, written in Danish and Latin by the present Bishop of Iceland.

12. Lieutenant-Colonel North Ludlow Beamish, “Discovery of America by the Northmen in the Tenth Century, with Notices of the Early Settlements of the Irish in the Western Hemisphere” (1841).{244}

14. “Physisch-geographische Skizze von Island mit besondere Rücksicht auf Vulcanische Erscheinungen.” Von W. Sartorius von Waltershausen. Göttingen Studien, 1847. Erste Abtheilung Seiten 321-460, Göttingen, 1847. The author visited the island in 1846; his scientific reputation attracts readers, but he writes with a prodigious exaggeration on general subjects, and especially on scenery.

Amongst books of Icelandic travel, again, we cannot include the “Letters of Columbus,” edited by Mr R. H. Major, Hakluyt Society, 1847, and recording the remarkable visit of the explorer in A.D. 1477 to the country which in mediæval times discovered the New World. The fact had already been established by Finn Magnússon in his “Nordisk Tidsskrift for Old-Kyndighed.” This was followed by the even more interesting “Voyages of the Venetian brothers Nicolò and Antonio Zeno to the Northern Seas in the Fourteenth Century” (written out by Antonio Zeno, and first edited in 1558 by their descendant Nicolò Zeno, junior. Mr Major has identified “Frislanda” with Færöisland of the Danes; “Estlanda” on the map, and “Estlanda,” “Eslanda,” and “Islande” in the text, with the Shetlands; “Porlanda” with the Orkneys; “Engronelanda” with Greenland; “Estotilanda” and “Drogeo” with parts of North America; and the mysterious “Zichmni” with Henry Sinclair, Earl of Orkney and Caithness. He has also “rehabilitated” Ivar Bardsen and the lost Gunnbjarnarsker, the Skerries of Gunnbjörn, son of Ulf Kraka, who reached them in A.D. 877.

15. Professor Robert Wilhelm Bunsen of Heidelberg (nat. 1811) visited Iceland with M. Descloiseaux in 1846, spent eleven days at the Geysir, and published two papers: (1.) Memoir on the intimate connection existing between the pseudo-volcanic phenomena of Iceland (works of the Cavendish Society, “Chemical Reports and Memoirs, edited by Thomas Graham, V.P.R.S., London, Harrison, 1848); and (2.) On the processes which have taken place during the formation of the volcanic rocks of Iceland (from Poggendorff’s “Annalen,” part i., Nov. 1851, “Scientific Memoirs, selected from the Transactions of Foreign{245} Academies of Science, and from Foreign Journals,” London, Taylor & Francis). The great chemist’s article on Palagonite in the “Annalen der Chimie und Pharmacie” (vol. lxi.) won for him the Copley medal of the Royal Society of London; and his studies on Iceland are the basis of modern scientific knowledge. It is to be regretted that his two admirable papers are buried in bad translation amongst the voluminous transactions of obscure societies, and their reproduction in a popular form would be a boon to travellers not only in the island, but also throughout the volcanic world. Mr B. Quaritch kindly allowed the author to make manuscript copies of these two articles: they have afforded material to the able lecture “On some of the Eruptive Phenomena of Iceland,” by Dr John Tyndall, F.R.S. (Royal Institution of Great Britain, June 3, 1853).

16. P. A. Schleisner. “Island undersögt fra et lægevidenskabeligt Synspunkt,” Copenhagen, 1849. The author, an employé of the Danish Government, resided some time on the island, and made useful physiological observations—one of them has before been alluded to.

17. Madame Ida Pfeiffer (“Reise nach dem skand Norden,” 1845), after travelling in Syria and “the East,” visited Iceland in 1844, hoping “there to find Nature in a garb such as she wears nowhere else.” She laughs at the “dreadful dizzy abysses;” but the “dignified coldness” of the popular manners and the selfishness, only too apparent to an undistinguished foreigner, made her write what Mr Pliny Miles ungallantly calls a snarling, ill-tempered journal. The American traveller, also, is too severe when he says, “Where she does not knowingly tell direct falsehoods, the guesses she makes about those regions that she does not visit—while stating that she does [279]—show her to be bad at guess-work.” Her translated volume, “A Visit to Iceland,” etc. (London, Ingram, 1854) has been analysed in the “Cyclopædia of Modern Travel” (Bayard Taylor, 1856).{246}

18. “Bidrag til Islands geognostiske Fremstilling efter Optegnelser fra Sommeren, 1850´´ (Contribution to the Geognosy of Iceland, from Observations made in the Summer of 1850), by Theodor Kjerulf. Published in the “Nyt Magazin for Naturvidenskaberne,” vol. vii., part 1, Christiania, 1853 (New Magazine of the Natural Sciences, which records the transactions of the Physiographical Society of Christiania), an excellent equivalent of our “Annals of Natural History.” The author differs from Von Waltershausen and Bunsen upon the genesis of Iceland (Dr W. Lauder Lindsay).

19. “Norðurfari, or Rambles in Iceland,” by Pliny Miles, 12mo, New York, 1854. The author was the first American tourist who visited the island (1852), and he attempts little more than an entertaining narrative of his adventures. There is a fair amount of “spread eagle,” and the tone is “England for ever, and America one day longer.” An officer nearly cuts a shark in two with a sword. The whales can be heard from one to two miles off, and spout every one or five minutes, throwing up water from thirty to fifty feet—they must blow like himself!

20. “Tracings of Iceland and the Färoe Islands,” by Robert Chambers, London, 1856. The author visited the island in 1855, voyaging on board the Danish cruiser “Thór,” the first steamer—before his time the dangers of the northern seas were faced by sailing craft. The little book was translated into Danish, but the islanders affect to despise it.

21. “Voyage dans les Mers du Nord à bord de la corvette ‘La Reine Hortense,’” par M. Charles Edmund. Paris: Levy, 1857. The author describes Prince Napoleon’s tour in a volume which has all the characteristic merits and faults of the average French traveller. In the following pages it will be called the “Napoleon book.”

22. Messrs Wolley and Newton confined themselves, with an especial object in view, to one particular parish in the southwestern corner of Iceland. An “Abstract of (the late) Mr J. Wolley’s Researches in Iceland, 1847, 1851, and 1852, respecting the Gare Fowl, or Great Auk;” by Alfred Newton, M.A., F.L.S., appeared in the “Ibis” of October 1861. The author’s name is sufficient warrant for the value of this excellent paper.{247} In Baring-Gould (Appendix, p. 400), Mr Newton quotes numerous works upon the avi-fauna of Iceland.

23. “Letters from High Latitudes,” by Lord Dufferin, London, 1858. The amiable author visited the island at the same time as Prince Napoleon, and proposed to cross the unknown tract between Hekla and the north-eastern coast; unfortunately the yacht “Foam” was carried away by the attractions of Jan Mayen and Spitzbergen. The adoption of a quasi-dramatic form has caused the book to be pronounced “most entertaining and perhaps a little extravagant;” it is written in the best of humours and in the most genial style, but it has failed to please the islanders who do not understand plaisanterie.

24. J. Dayman. “Deep Sea Soundings between Iceland and Newfoundland,” etc. (1858).

25. “A Hand-book for Travellers in Denmark, Norway, Sweden, and Iceland,” with maps and plans. London: John Murray, 1858, and republished in 1871. The island is dismissed in barely three pages, which contain a vast variety of errors; for instance, the population is preserved at 60,000; we are taught to write “Almannia Gja;” and we are told that Henderson wrote before 1825—connu! The recondite blunders may almost compare with the four pages on Istria in the “Handbook for South Germany.” Happily for the traveller, Baedecker’s excellent series is speedily consigning the cumbrous and tedious “Murrays” to well-merited oblivion.

29. “Iceland: its Volcanoes, Geysers, and Glaciers.” By Charles S. Forbes, Commander Royal Navy (Murray, London, 1860). The volume was kindly lent to the author by Captain Bedford Pim, M.P.; and its merit has been acknowledged by the general regret that there is not “more of it.”

31. “Reise nach Island im Sommer 1860.” Mit wissenschaftlichen. Abhängen von William Preyer und Dr Ferdi{248}nand Zirkel. 8vo, Leipzig, 1862. The statistical part is exceedingly valuable. The work also contains the most complete notice of the birds that has been published after the “Prodromus der isländischen Ornithologie,” by Friedrich Faber, better known as “Fugl Faber;” but it is judged that “the writer has not shown sufficient discrimination in its compilation.”

32. “A Tour in Iceland in the Summer of 1861.” By Edward Thurstan Holland, A.M. Chap. i., vol. i., 2d series: “Peaks, Passes, and Glaciers; being Excursions by Members of the Alpine Club.” Edited by Edward Shirley Kennedy, M.A., F.R.G.S. London, 1862. The author attempted in 1861 to ascend the southern side of the Öræfa Jökull, but the mists prevented his enjoying the good fortune of Swend Paulsson and of Henderson.

33. “The Oxonian in Iceland; or Notes of Travel in that Island in the Summer of 1860.” By Rev. Frederick Metcalfe, A.M. 12mo, Hotten, London, 1861. This traveller crossed a bit of new country north-east of the Sprengisandur, and thus deviated from the common line. He has preserved the traditional exaggeration which characterises Icelandic travellers, and the dangers which he faces on Mount Hekla must have been simply a dream. His map, purporting to be reduced from Olsen’s, is peculiarly bad.

34. W. Lauder Lindsay, M.D., F.L.S. “On the Flora of Iceland,” New Philosophical Journal; and “On the Eruption, in May 1860, of the Kötlu-gjá Volcano, Iceland.” Neill & Co., Edinburgh, 1861—valuable papers which should accompany the traveller. They were kindly lent to the author by Mr William Longman.

36. M. Barbatier de Mas. “Instructions nautiques sur les Côtes d’Islande.” Paris, 1862.

37. A. J. Symington. “Pen and Pencil Sketches of Färoe and Iceland.” Longmans, London, 1862. Unpretending.

38. “Iceland: its Scenes and Sagas,” by Sabine Baring-Gould, M.A. London: Smith & Elder, 1863. This handsome volume of 447 pages is written with an object, to illustrate the Sagas and to represent their Mise en Scène. The author sees the{249} Icelander as he is; the topography is that of a geographical traveller; and the book contains an immense amount of useful information. Taking the realistic view, this excellent work is not a favourite in Iceland; my only complaint is that it lacks an index.

39. C. Irminger. “Notice sur les Pêches, etc., de l’Islande.” Paris, 1863.

41. “Notes on a Trip to Iceland in 1862.” By Alexander Bryson. Edinburgh: Grant, 1864. The object of the livret (56 pages) was to gauge and to determine the heat of the Geysir tube, by means of deversing thermometers; and the author has sensibly questioned the “central-heat” theory.

42. M. Thoyon. “Renseignements sur quelques Mouillages sur la Côte d’Islande.” Paris, 1865.

43. “Travels by ‘Umbra’” (Clifford). Edmonstone & Douglas, Edinburgh, 1865. The author, by ascending the Jökull of Eyrikr, that northern Cacus, reached eternal winter’s drear domain. He justly derides the horrors and terrors of Búlandshöfði.

44. “The North-Western Peninsula of Iceland,” by C. W. Shepheard. London: Longmans, 1867. This was the author’s second excursion, and he ascended the Dránga Jökull in the north, where the mountains are lower and accessible.[280]

45. W. C. Paijkull. “Bidrag till Kännedomen om Islands Bergsbyggnad.” Stockholm, 1867. Translated by the Rev. M. R. Barnard, M.A. London: Chapman & Hall, 1868. The author, now dead, was a Swede, and professed geology at the University of Upsala; he travelled in 1865, and unfortunately neglected to supply his volume with an index and a decent map. Its merits are much debated, and, as a rule, its tone is{250} greatly disliked by the islanders. An excellent authority, Dr Hjaltalín of Reykjavik, who has published several important studies of his native land,[281] considers it of scant value; on the other hand, Mr Jón A. Hjaltalín recommends it for its moderation to English travellers.

46. H. Mohn of the Institut Météorologique de Norvège. “Temperature de la Mer entre l’Islande et l’Ecosse.” Christiania, 1870.

47. “A Report on the Resources of Iceland and Greenland.” Compiled by Benjamin Mills Peirce, U.S. State Department, Washington Government Printing Office. The author was charged by Mr Secretary Seward to inspect the sulphur mines, 1868. He personally visited the island and produced a useful paper, collating the accounts and the figures published by his predecessors; but, like such compilations generally, it abounds in errors, and it makes scanty attempt to discriminate the various value of the information which it gleans.

48. “Six Weeks in the Saddle: a Painter’s Journal in Iceland.” By S. G. Waller. London: Macmillan, 1874. An unpretending volume which has held its ground at Mudie’s, and which carefully avoids disputed points and exaggerated statements. The illustrations are very poor compared with the charming studies of scenery and animals made by the author, and it wants index and map, without which the home-reader will hardly follow the line over the now rarely visited southern shore.

49. The Alpine Journal, No. 45 (Longmans, London, 1874), contains “Interesting Notes on Mountain Climbing in Iceland,” by Dr James Bryce, who also during the same year published his “Impressions of Iceland” in the Cornhill Magazine. He justly remarks that the difficulty is not so much to climb the peaks as to traverse the inhospitable desert separating them from the inhabited parts.

Mr S. Baring-Gould (Intr., pp. xxxiv., xxxv.) gives a catalogue of the fifteen books and manuscripts usually found amongst the priests and farmers; and in Appendix D. a list of Icelandic{251} published Sagas (thirty-five), local histories (sixty-six), annals of bishops (twelve), annals of Norway, etc. (sixty-nine), and romances translated into Icelandic (nineteen), a total of 201; besides law-books, Bible stories, and tracts on poetry, geography, astronomy, etc. The various editions of the Bible and of the Testament, as well as the newspaper press, will be noticed in future pages.

Miscellaneous general information concerning Iceland is found in the following works: The Foreign Quarterly Review (vol. ix., Jan.-May 1832) contains an excellent paper on the “Literature and Literary Societies of Iceland.” The “Mémoires de la Société Royale des Antiquaires du Nord” are a mine of information to the student. Mrs Somerville’s “Physical Geography.” The “Progress of the Nation,” by G. R. Porter, Esq., F.R.S. (“Institute of Natural Science,” Paris correspondence. London, 1851). “Meddelelser fra det statistiske Bureau,” vols. i.-vi. Kjöbenhavn, 1852-1861. In the fourth volume of the “Description of the Coast of Iceland” (“Fierde Hefte af Beskrivelsen over den islandske Kyst”) by P. de Löwenörn, is a paper which was strongly recommended for translation to the author of these pages by Captain Tvede of Djúpivogr. The various numbers of the “Mittheilungen aus Justus Perthes,” etc. Herschel’s “Physical Geography,” 2d edition, Edinburgh, 1862. Lippencott’s “Complete Pronouncing Gazetteer, or Geographical Dictionary of the World,” 8vo, Philadelphia, 1866. Chambers’ and other Cyclopædias. Bayard Taylor’s “Cyclopædia of Modern Travel,” New York, 1856. “Cyclopædia Britannica,” vol. xii., 1856. Knight’s “English Encyclopædia” (pp. 1333-1345) of 1873, has printed an admirably condensed paper on Icelandic language and literature, by Mr Jón A. Hjaltalín.[282]

As the “marking book” of the last century was M. Mallet’s “Antiquities,” so there are three which distinguish the present age. The late Mr Benjamin Thorpe’s “Edda of Sæmund the Learned”[283] (London: Trübner, 1866) is a text-book of Scandi{252}navian mythology delighting Icelanders by the literal rendering of their classical poem; it must be familiar to the student before he can attack the difficulties of Skjáldic song. The second is the “Story of Burnt Njal,” etc., by George Webbe Dasent, D.C.L. (2 vols., Edmonstone & Douglas, Edinburgh, 1861). The introduction is the work of a scholar; the translation rivals Lane’s “Arabian Nights,” in fidelity, picturesqueness, and, withal, sound old English style, and the maps and plans well illustrate the topography. It has sent one, it will send many an English tourist to gaze upon the Lithe-end; and it will serve as an example how such books should be treated. But the magnum opus of the day, the greatest boon to students yet known, is the “Icelandic-English Dictionary” (3 vols. fol., Macmillan & Co., 1869, 1870, and 1874).[284] Based upon the MS. notes of the late Richard Cleasby, under whose name, as is his due, it is referred to in these pages, the work was enlarged and completed by the first of Icelandic philologers, Mr Guðbrand Vigfússon, M.A., formerly one of the stipendiaries of the Arna-Magnæan Library at Copenhagen. The herculean task has been completed after the patient toil of nine years (1864-1873), and all credit is due to the delegates of the Clarendon Press, who “generously fostered this Icelandic Dictionary and made it a child of their famous university.” The introduction, by Mr Dasent, awards high praise to the work, but nothing that he can say is too high.

Iceland is not in want of maps; almost every traveller has contributed his own, and hence the atlases have borrowed a variety of blunders. The most interesting of the older sort are those of Hendries (Jodocuf, A.D. 1563-1611), which shows a curious acquaintance with certain fodinæ sulphureæ; and of Pontanus (A.D. 1631) Auctore Giorgio Carolo Flandre. The latter displays Hekla, the towering cone of our childish fancies, vomiting a huge bouquet of smoke, while it ignores all other volcanoes.{253} The islands are especially incorrect: the “Westmanna seu Pistilia (for Papyli?) Eijar,” fronted on the main by “Corvi Albi,”[285] are out of form and measure; the archipelago called I. Gouberman (Gunnbjörn Skerries?) off the north-western coast, does not exist; and Grimsey has dimensions which are strange to it. As in all of them; the north is placed too high; the Arctic circle traverses nearly the centre of the island, the furthest septentrional point being N. lat. 68° 15´. The eastern shore is also laid down too far west (E. long. Ferro, 10°): hence, as Barrow shows, Arrowsmith’s map of 1808 was sixty-seven miles wrong in the longitude. Henderson supplies Krísuvík with a non-existing inlet upon which foreigners have counted for embarking their sulphur, and reduces the vast Mýrdals Jökull to the Kötlu-gjá fissure.

Shortly before the time when Henderson travelled, several Danish officers, detained in Iceland by the war with Great Britain, began an exact trigonometrical survey, not only of the coast, but of the interior; and their bench-marks still crown many a conspicuous point. Their names, well remembered by all Danes upon the island, were the “Herr Officeerer,” Major Scheel, Lieutenant Westlesen, and Landmaler (surveyor) Aschlund. After 1820, the work was carried on by Captain Born, Lieutenant (afterwards Captain) W. A. Graah,[286] R.N., an adventurous sailor, and a scientific officer, who died about a dozen years ago. Between 1820 and 1826 the following five sheets were published:{254}

1. Snæfellsjökull to Cap Nord, in 1820, by Frisch, Westlesen, Smith, Scheel, Born, and Aschlund.

2. North Coast, in 1821, by Majors Ridder and Scheel, and Captains Frisch and Born.

The general chart of 1826, uniting these “trigonometrical, geographical, and hydrographical surveys,” is, according to Mr Alexander Findlay, F.R.G.S., carefully executed, and became the basis of all subsequent issues.

Unfortunately, it is the local fashion to ignore these scientific preliminary labours,[287] in favour of Professor Björn Gunnlaugsson’s large map, which was executed after a comparatively running survey, during the twenty years from 1823 to 1843, and which, after being drawn up by the late Major Olsen, was printed at Copenhagen in 1844. The title is Updráttr Íslands á fjórum blöðum (in four sheets) gjörðr að fyrirsögn (executed under the direction of) Olafs Nikolas Olsen, gefinn út af enu (published by the) Islenzka Bókmentafèlgi. The scale is 1/480000, about six or eight miles to the inch. The four-sheet edition has three different tintings—one physico-geographical, the second administrative, and the third hydrographical, giving soundings, etc. In London it costs £2, 2s.; at Reykjavik, $9 (=£1). There is a portable edition, a single sheet (1/960000), of two kinds, physico-geographical and administrative, costing six or seven shillings. The third or smallest size, prefixed, with sundry alterations, to these pages, costs one shilling at Reykjavik.

Of miscellaneous cartography we have the following: Dr Heinrich Berghaus’s “Physikalisher Atlas,” Verlag von Justus Perthes,{255} Gotha, 1852; Colton’s “Atlas of the World,” New York, 1855; Hr Kiepert’s “Allgemeiner Hand-Atlas der Ganzgen Erde,” Weimar, in Verlage des Geographischen Atlas, 1873; and the excellent “National Atlas” of Keith Johnston (sen.).

The latest charts are English, French, and Danish—the latter being also used by the Norwegians, who have none of their own.

(a.) The English Admiralty chart, “Iceland Island,” was based upon the Danish survey (1845; corrected, 1872).

The nomenclature of our hydrographic works greatly wants reform; even the exact Raper adheres to “Reikiavig” and to “Sneefeldsyökell.”

1. Kaart over Pollen i Skutilsfjord, Isefjords Dybet, opmaalt fra Skrueskonnerten Fylla, Junii, 1865-67.

(c.) The French, as we might expect from their commercial activity, had published before 1868 about a score more of charts and harbour plans than all other nations. The principal are:

1. Carte réduite des Côtes Septentrionales d’Islande depuis le Cap Nord jusqu’ à l’île Malmey, 1822.

2. Carte réduite des Côtes Occidentales d’Islande, depuis Sneefields-Jokel jusqu’ au Cap Nord, 1822 (Cartes danoises de Löwenörn).

3. Carte réduite des Côtes Occidentales d’Islande, depuis Fugle-Skiærene jusqu’ à Huam Fiord, 1822 (Cartes danoises de Löwenörn).

4. Carte réduite des Côtes Septentrionales d’Islande, depuis l’île Malmey jusqu’ au Cap Langanaes, 1823 (Cartes danoises Löwenörn).

5. Carte réduite des Côtes Meridionales d’Islande, depuis le Cap Ingolfs-Höfde jusqu’ au Cap Riekienaes, 1832 (Cartes danoises de Löwenörn).

6. Carte réduite des Côtes Orientales d’Islande, depuis Vopna-Fiord jusqu’ au Cap Ingolfs-Höfde, 1832 (Cartes danoises de Löwenörn).{256}

7. Carte réduite d’Islande et des îles Feröes, 1836. D’après les Cartes danoises de Löwenörn et de Born.

8. Plan de la baie de Reikiavik, 1842 (MM. West; De la Roche, ingénieur-hydrographe; R. de Saint-Vulfran, et autres officiers de la Marine, 1840).

9. Plan du Mouillage d’Onondar Fiord; Plan du Mouillage de Patrix-Fiord (Islande), 1845; corr. 1862 (MM. Brosset et Soyer, officiers de la Marine).

11. Plan du Mouillage d’Eské-Fiord. Croquis des Mouillages du Spath et de Svartas-Kiær, 1855 (MM. Duval, H. Lavigne, et Delville).

14. Plan du havre de Gröne-Fiord, 1855; corr. 1858 (Veron et autres officiers de la Marine, 1857).

17. Carte des atterages de Reikiavik (Faxe Bugt) 1859. Houzé de l’Aulnoit d’après les travaux exécutés de 1853 à 1857.

19. Plan du havre de Kolgraver-Fiord, 1860 (Veron et autres officiers de la Marine, 1858).

20. Plan de la partie de la Côte Sud du Brede-Bugt (Côte Occidentale d’Islande) 1861.

21. Croquis du Mouillage de Hogdal dans Dyre-Fiord, 1861 (MM. West, lieutenant du vaisseau, et De Sédières, aspirant).

22. Carte de l’entrée du Golfe de Berú-Fiord et de la baie de Hammard-Fiord. Carte du Breidals Bugt, 1862.{257}

23. Plan du mouillage d’Akureyré (Oë-Fiord), 1864 (Butter, lieutenant de vaisseau).

24. Plan de Skutils-Fiord et du port de Pollen, 1867 (MM. Guérard et Petit de Baroncourt).

25. Croquis du mouillage de Bildal dans Arnar-Fiord, 1867 (MM. Guérard et Petit de Baroncourt).

This section can hardly end more appropriately than with a notice of Dr Ebenezer Henderson’s two volumes which, though published in 1818, and although we no longer land in Iceland as in Africa (i. 9), are still useful in 1874. The author died in 1829, but he is remembered by the islanders; and his name, cut in Hebrew letters upon the “soft yellow tufa” (Palagonite), the nafna-klettar (Wady el Mukattab) of Hýtardal, nearly sixty years ago, is, and long will be, shown to travellers. Lacking scientific training, and, probably, one of the seri studiorum, for his learning, especially his Hebrew, reads like an excrescence upon the simple journal, this writer has solid merits, and he enjoyed unusual advantages. His style is respectable; he has an exceptional eye for country, rare in the traveller as catching the likeness is in the portrait-painter; his powers of observation are remarkable, as shown by the observations upon the Skriðjöklar; he received every attention and much information from the clergy, in those days even more powerful than now; his employment as a colporteur of the “Sacred Oracles,” which, by the by, were so faultily translated that they did not deserve to supersede Bishop Guðbrand’s version, threw him much amongst the people; and his extensive travels during three years enabled him to publish the best, because the most general, book on Iceland known to the English tongue.

On the other hand, his pious expressions are so obsolete, that in these days we look upon them as almost irreverent. He has all the narrow-mindedness of the early nineteenth century—the Georgian era and the golden age of the evangelical middle classes. His credulity is astounding; he has a bulimia of faith; he eagerly records every ridiculous tale he hears—if you disbelieve him, you are a sceptic with a sub-flavour of atheism. He quotes without surprise the igneous vapours attaching themselves to the persons of the inhabitants; the under garments of a farmer{258} being consumed when the outer suit was uninjured; and the lightning which burned in the pores of a woman’s body, singeing the clothes she wore (i. 311, 316), a tale frequently copied by others. He borrows his natural history from Horrebow, and from Ólafsson and Pállsson, who wrote in A.D. 1755. The weakest fox manages to secure all the food (ii. 98). The silly bear deluded by the mitten, a fable so well known to children’s books, is his. Upon the authority of a parson and an old woman, he supplies the Mus sylvaticus not only with a cow-chip canoe, but also with a mushroom carpet-bag (ii. 185): it excels the animantia plaustra of Polignac’s Anti-Lucretius. His terrific descriptions of the road and the ford, dangers mostly fanciful, and his exaggerated horrors, must not be set down to want of manliness. An earnest and pious man, he yearns in every page to pull off his hat, to fall upon his knees, and to thank protecting and preserving Providence for some imaginary hair-breadth escape. The French travellers made observations for temperature and other matters in the floods which he describes as the most dangerous; and his eight-miles-an-hour current (i. 181) is simply a delusion.

The book has one great element of success, and the string of initials appended to the author’s name prove that it has been successful. To use a popular phrase, all his “geese are swans”—a view highly flattering and very agreeable to the good geese, but a process hardly likely to leave a truthful impress upon the unprejudiced reader’s brain. He complains that there are free-thinking priests, but every clerk he meets is a model of orthodox piety. He vaunts the hospitality of the land, and only casually lets fall the remark that, although he was employed on a highly popular mission, a single peasant refused to take money from him. Critics are agreed upon his estimate of “J. Milton’s Paradísar Missir,” by Jón Thorlakson.[288] “The translation not only rises superior to any other translation of Milton, but rivals, and in many instances in which the Eddaic phraseology is introduced almost seems to surpass, the original.... Thorlakson has{259} not only supported its prevailing character, but has nicely imitated his (author’s) peculiar terms and more refined modifications.” ... And “although Thorlakson has found it impossible to give the effect of certain sounds, yet this defect is more than compensated by the multiplicity of happy combinations where none exist in the original” (vol. i., 98). All good judges declare that the Icelander has recast Milton in Scandinavian mould, and has produced a beautiful Icelandic poem upon the English groundwork. The narrow bounds of the narrative measure (Fornyrðalag [289]) could never contain the now sweet now sonorous Miltonic verse; and the last sentence quoted from Mr Henderson, as well as his own specimens of the work, clearly show his ignorance of what a translation should be.

Mr William Longman, Vice-President of the Alpine Club, has done good service to the Icelandic traveller by digesting Mr Henderson’s Itineraries (Suggestions for the Exploration of Iceland, London: Longmans, 1861), and by adding many useful{260} items of information. But the reader, however capable, must not expect to carry out the programme. In page 30 the author seems to think ten days sufficient to attempt the ascent or exploration of Kötlu-gjá, Kálfafell, Skeiðarárjökull, Öræfa, and Breiðamerkr Jökull. Each of these “congealed Pandemonia,” with the inevitable delays in travelling from one to the other, would probably consume a fortnight. Iceland is no place for dilettanti grimpeurs; it has neither comfortable inns nor Bureaux des Guides—these Alps are not to be passed over summâ diligentiâ; and M. Jules Verne’s balloon has not yet found its way there.

Icelandic travel is of two kinds—the simple tour and the exploration. Most men content themselves with landing at Reykjavik, and with making the Cockney trip to Thingvellir, the Geysir and Hekla, perhaps visiting the Laxá, Langarnes Bessastaðir, Hafnarfjörð, Krísuvík, and Reykir. Others add to this a run to the local Staffa, Stappa, a more or less complete ascent of Snæfellsjökull, and a visit to Reykholt, Surts-hellir, Baula, and Eldborg. If more adventurously disposed, they cross the Arnarvatnsheiði and the Stórisandur to Akureyri, the northern “capital;” they push from Hekla across the Sprengisandur and the centre of the island; or they land at Vopnafjörð, and traverse the north-east corner viâ the Mý-vatn to Húsavik.

For these and other beaten paths very scanty preparations are necessary. Tourists usually exceed in their impedimenta. One party brought out butter where “smjör” is a drug; a second imported the Peter Halkett air-boat and wooden paddles, for crossing rivers three feet deep;[290] a third carried a medicine-chest, where air and water are perfection; a fourth indulged himself with a fine patent reading-lamp, where diamond type is legible at the “noon of night”—a new edition of warming-pans to Calcutta, skates to Brazilian Bahia, and soldiers’ pokers for stirring{261} wooden fires in Ashanti-land. The “Oxonian in Iceland” his advice was taken by another tourist party, who invested £20 in presents for the clergy and clergywomen, books, razors and pen-knives, scissors and needles, ribbons and silk kerchiefs: on return to Reykjavik these inutilities fetched a dollar per pound. The only gifts required are silver specie; if you make a present, you are a richard, and your bill, as all the world over, will be doubled. To the usual travelling-dress add fishermen’s kit,[291] not the dandy Mackintosh, which sops at once in the pelting and penetrating rain. The boots should meet the waterproof: Mr Metcalfe objects that with such gear you cannot walk, and that if your pony fall in one of the “giddy rapid rivers,” you will be pounded to death by stones and water—but possibly you were not “born to be drowned.” Perhaps the best wear for the nether man would be long waterproof stockings, not the wretched stuff of West-End shops, nor Iceland oilskins, which are never impermeable, but Leith articles made for wear, drawn over common boots and overalls, fastened round the waist, and ready to be cast off in hot and sunny weather, or when preparing for a walk over lava. Horses and horse-gear, as well as tents and mattresses, will be described in another place. A common canteen, with iron plates and cups, lamp and methylated spirits, suffices for the cooking department. Cigars, tobacco and snuff, must be carried by those who are not likely to relish the island supply; also tea and cognac, if coffee and Danish “brandy-wine” are not good enough. Sundry tins of potted meat and soup and a few pounds of biscuit are the only other necessaries, to which the traveller may add superfluities ad infinitum. The fishing-rods and nets, the battery, instruments and materials for writing and sketching, must depend upon the tourist. It is as well for him to bear in mind that he will suffer from stinging gnats and midges near the water as much as from thirst, the effect of abnormal evaporation, upon the hills, and from dust and sand upon the paths called roads.

Exploration in Iceland is a very different affair. In these{262} days when a country, apparently accessible, has not been opened, we may safely determine à priori that its difficulties and dangers have deterred travellers. Here the only parts worth the risk, the expense, and the hardships, are the masses of snowy highland thrown into one under the names of Vatnajökull and Klofajökull, and the great desert, Ódáða Hraun, subtending their northern face. To investigate these “awfully romantic” haunts is a work of expenditure; and tourists arriving in Iceland know nothing of what is wanted. A party of less than four, one being a Swiss or Færoese mountaineer, would not be able to separate when necessary; and each must have ten horses,[292] as food, forage, and fuel have all to be carried. In the snow and the lava they will find nothing, and the tent will be the only home. Provisions would be represented by barrels of biscuits, bread, beef, and pork, with compressed vegetables, the maximum weight of each keg being 40 lbs. For drink, whisky or other spirits, the forbidden oil of whisky to be preferred if procurable. Patent fuel and pressed hay can travel in Iceland crates. At least one of the party should be able to shoe horses, so as not to rely upon the guide, who may perhaps prick two hoofs in one day. A change, or better still two changes, of irons for each nag, and four times the number of nails, must be the minimum: the lava tears off everything in the shape of shoes, and three hours without them lame the animal. The party might set out about early June in a schooner hired at Copenhagen, and land their impediments at Djúpivogr. After buying ponies and engaging native servants, they would ascend the Fossárdalr, strike the lakelets called Axarvatn and Líkarvatn, ford the Jökullsá near its head, and penetrate into the great snow-fields. Or they might make the Lagarfljót at Hallormstaðir, ferry over the river, establish a depot at Valthjófstaðir, or Egilstaðir, the highest farm up the valley, and march south.

For the snowy range, the explorer needs all the “implements{263} of Alpine warfare,” with the addition of a pair of inflatable boats, each carrying two—the reason will appear in the Journal. Ice-axe and spikes can be bought from Moseley, Henrietta Street, Covent Garden; and ropes from Buckingham, Broad Street, Bloomsbury: all these articles are also sold by J. S. Carter, 295 Oxford Street, “under the patronage of the Alpine Club.” Mr Whymper prefers the Manilla rope, though somewhat heavier than Italian hemp; the former being 103, and the latter 93, oz. per 100 feet. They should not break with a lighter weight than 2 tons, or 196 lbs. falling 8 feet, or 168 lbs. falling 10. At least four 100-feet lengths [293] should be taken; and the tyro, who had better stay at home, should learn from “Scrambles among the Alps” (London: Murray, 1871), the way to tie and not to tie. The knapsack and alpenstock must be light; Mr R. Glover, Honorary Secretary of the Wanderers’ Club, kindly assisted the author in applying to the War Office, Pall Mall, for one of the “male bamboos,” now used as cavalry lances: it proved, however, somewhat heavy. A cousin, Edward Burton, was also good enough to send for a pair of truviers, or Canadian snow-shoes; but these rackets are not so useful as those of country make.[294] Boots for riding, for walking, and for wading, are absolutely necessary. Binoculars, French grey spectacles, and sun-veils must not be forgotten, and when they come to grief, the face, especially the orbits, can be blackened, after the fashion of the Cascade{264} Range Indians, with soot and grease—the explorer will look like an Ethiopian serenader, but there will be no one to see him. Watches and instruments must be in duplicate, or, better still, in triplicate. The map should be in four sections, guarded from the wet with copal varnish; and skeleton pocket-maps save trouble. Mr Longman (Suggestions, etc.) supplies a copious list of explorer-tools: the author travelled with two pocket aneroids, a larger one left behind for comparison; three B. P. thermometers; Saussure’s hygrometer; a portable clinometer; an aréometre selon Cartier; three thermometers (max. and min.); two hygrometers, the usual wet and dry bulbs;[295] a prismatic compass; and Captain George’s double pocket-sextant—almost all supplied by Mr Casella. A six-pocket waistcoat, with an inner pouch for money, is the handiest way to dispose of the aneroid, small field thermometer, compass, clinometer, silver-sheathed pencil, pen-knife, and strong magnifying glass. Mr Watts, a young law-student, of whom more presently, suggested for crevasse crossing a ladder twelve feet long, which, turned up at one end, might serve as a sledge: it reminded me of Mr Whymper’s troubles. This, together with the bamboo alpenstock, the snow-shoes, lamp, spirits of wine, kegs, and other small necessaries, were left at Djúpivogr for the benefit of future travellers.

For the Ódáða Hraun, besides food, forage, and fuel, the explorer will require to carry water. The sun’s heat is intense even after Syria; and dust-storms, when not laid by sullen, murky sheets of mist, or the torrents discharged by angry, inky clouds, are bad as in Sind and the Panjáb. Native attendants must be carefully rationed: they will live, at their own expense, on bread and butter, or rather on butter and bread; but they will eat the best part of a sheep at the employer’s, and they will drink, as the saying is, “any given quantity.” On the Hraun, Rigby’s “Express Rifle” may be useful in case of meeting a reindeer, and pistols and bowie-knifes will encourage the guide to defy the Útilegumenn, les hommes hors de la loi, with whom{265} their superstitions people these solitudes. It is as well to carry glycerine for chafes and sunburns, poor man’s plaister, and materials indispensable in case of accidents. The holsters should contain lucifers, and the coat-pockets metallic note-book and measuring tape, insect bottle with bran, and an old magazine for carrying plants to camp.

The Reykjavik guides will assuredly refuse to accompany such an expedition, and will declare that no Icelander can be persuaded to say yes. This, as will be seen, is not the fact. But raw men who take scanty interest in exploration, can hardly be expected to incur great risks. About the end of July, somewhat late in the year, students en vacance, speaking good Danish, a few words of English, French, and German, and perhaps a little “dog Latin,” would be persuaded by three or four rixdollars per diem to become “vacation tourists,” and something more. They must not be treated like common guides, and they also should be furnished with strong boots and bedding, for nights on the lava and in the snow.

This long Introduction may conclude with a pleasant quotation from Prof. C. Vogt: “Plus je reporte mes souvenirs vers nôtre voyage accompli cet été, plus je me sens attiré vers l’Islande, dont la nature, eminemment sauvage, porte un cachet tout à fait particulier, et dont le sol volcanique offre encore tant de questions à resoudre.” And the traveller’s memory will in future days dwell curiously upon the past, when

ULTIMA THULE;

OR,

A SUMMER IN ICELAND.

CHAPTER I.

THE STEAM-SHIP “QUEEN”—THE ORKNEYS AND MAES HOWE—THE SHETLANDS AND THE FÆROE ISLANDS.

Adieu, O Edinburgh! whether thou prefer to be titled Edina, Dun-Edin, Quebec of the Old World, the Grand Chartreuse of Presbyterianism, Modern Athens—a trifle too classical—or Auld Reekie, good Norsk but foul, fuliginous, and over familiar. Many thanks for the civilities lavished, with one “base exception,” upon the traveller, who returns them in a host of good wishes. E.g., May the little lads and lasses that play ball and hop-scotch upon thy broad trottoirs presently rise, like the infantry of Ireland and the Cici of Istria, to the dignity of shoes and stockings! May the odious paving-stones, which, under gigantic “busses,” make thee the noisiest as thou art the most picturesque city in the empire, disappear before the steam-roller and the invention of thine own son Macadam: the former, after having long been used in the virgin forest of the Brazil, has at length found its way to London, and why should it not travel north? May unclean wynd and impure close, worse than the Ghetto of Damascus, perish with krames and lucken-booths, and revive in broad way and long square! May the railroad cars put in an appearance amongst the open hackneys, whose reckless driving, like that of the Trieste jarvey, seems to be connected in business with the undertaker; and may the stands no{268} longer be wholly deserted on the Scoto-Judaic Sabbath! May there be some abatement and mitigation of the rule, "Let us all be unhappy on Sunday”—when man may drink “whusky,” but “manna whustle”—that earthly and transitory equivalent, as the facetious Roman Catholic remarked, for the more durable, but haply the not more unendurable, Purgatory! May thy beef lose its pestilent flavour of oil-cake, thy dames look less renfrognées, and thy sons unlearn the stock phrase which begins every answer “Eh! nae!” And lastly, St Giles grant that so hospitable a city may condescend to set on foot a club where the passing stranger, not only the “general commanding,” can see his name enrolled for a month or two of membership, and no longer suffer from the outer darkness of utter clublessness!

The spring of 1872 was tardy and dreary, and though I had left London en route for Iceland shortly after mid-May, June began before the normal severity of a septentrional summer justified departure northwards. Travellers of the last generation were still subject to the sailing ship. Mr Chambers and his party are the first (1855) who had the chance of a “smoky Argosy,” and the wild island-fishermen flocked to save a ship which appeared to be on fire, whilst the country people fled from the monster to their lava fastnesses. So in 1832 the first steamer passing the Shetlands coast, greatly excited the unsophisticated peasantry by suggesting witchcraft—I am not sure that some did not expect Thor to be on board. So, finally, Captain Trevithick’s “puffing devil” was held by Cornishmen to be the gentleman in black; and French peasants shot at balloons, holding them to be monstrous birds.

During the summer of 1872 there was embarrassment in the wealth of conveyance. The royal mail steamship (Danish Government) “Diana” touches at Granton [296] and Lerwick once a month between March and November. The Norwegian steamer, “Jón Sigurðsson,” visited the chief port of the Shetlands with a certain irregularity, but the electric telegraph could always give timely warning. The “Yarrow” of Glasgow, belonging to Mr Slimon, ran during the season; and Mr Robert Buist of Edin{269}burgh chartered the “Queen” from the Aberdeen, Leith, and Clyde Shipping Company. We shall see them all in due time.

Accompanied by my brother Stisted, I ran down to Granton betimes on June 4, along a road whose sides are coped walls, not rails and hedges, through a country still showing early spring, although some six weeks more advanced than Iceland. A couple of hours’ delay gave us time to inspect Granton, and we owe it a debt of gratitude for saving us the mortification of ancient Grangemouth. Scotch tourists in Iceland compare its regularity with the irregularity of Reykjavik: it is regular as a skeleton, this sketch-town, this prospectus, this programme-city with its three piers—the Mineral, the Middle, and the Breakwater; and with its square composed of two sides, the gaunt, grim hotel forming half the whole. The staple trade appears limited to blue-green barrels of the old “petreol,” which now seem to travel all round the world.[297] The central quay—whose promenaders, though no longer fined threepence, may not smoke—is remarkably good; and wind-bound ships affect the harbour, because its bottom is soft mud, and because they are charged for shelter only one penny per ton during the whole stay, discharging cargo for sixpence instead of a shilling at Leith. The place is the property of the bold Buccleuch, who, bolder this time than even at the British Association, expended, ὡς λέγουσι, £1,200,000 for an annual consideration of £15,000. Despite its stout-hearted progenitor, it is a dull, young Jack of a settlement, all work and no play; but we shall find it perfect civilisation, a little Paris in fact, on landing from Reykjavik.

At 1.30 P.M. we cast loose, or, to put it more poetically with a modern author, we assisted at the “chorus of sailors,” who are supposed to sing—

The little knot of friends—T. Wright of the 93d and D. Herbert of the Courant—wave farewell hats from the pier. It is an{270} exceptional day. The German Ocean wearing an imitation azure and gold robe, with the false air of a southern sea, treacherously promises a yachting trip. The smoke of many steamers forms a thin buff canopy, far-stretching over the waste of pale sky-blue waters striped here and there with long bands of yet milkier hue—placidi pellacia ponti. The Firth of Forth somewhat reminded me of the fair entrance to Tagus; only here, instead of obsolete windmills and huge palaces, we see red-tiled roofs and tall stacks, artificial fumaroles vomiting pitchy vapours—the various symbols of a very busy race. Along the populous shores of the Fifeish “kingdom” whose riant hills are loved by foxes that love lambs, where the Lomonds give a faux-air of resemblance to the Bay of Bombay, rise successively Burntisland, Kinghorn, Kirkcaldy, Wemyss, and Leven with gables facing the sea and fringing the main, “as lace embroiders the edges of a lady’s petticoat.” After yet a little time there will be a single line of habitation along what the late M. Alexandre Dumas, the inventor of the “Lapin Gaulois,” called the “Fifth of the Fourth, or sea arm running up to Edinburgh,” and its limits will be Dunbar and St Andrews. In the rear rises the lumpy blue sofa that formed Arthur’s Seat, a local Cader Idris, very like, under certain aspects, the Istrian Monte Maggiore; here the husband of Queen Guenevere is what Wallace and Auld Michael are to the rest of Scotland, ‘Antar to Syria, the Devil or Julius Cæsar to Brittany, and Sæmund-the-Learned-cum-Gretti-the-Strong to Iceland. The volcanic outcrop, famed by Huttonians, is flanked to the north by the basaltic Salisbury Crags, whose billows of stone I had last seen in the limestone cliffs of Marmarún or Dinhá (vide Unexplored Syria); and a thin white thread at the base denotes the “Radical Road” (to Ruin), round which the ragged ruffians and rascals run.

And so we steam past Inchkeith; here a tall lighthouse is flanked seawards by a pile of buildings which would have been better sheltered on the other side, and which ought to be a mass of batteries like Gibraltar. We cannot but remark the utterly defenceless state of the northern capital, which lies literally at the mercy of a single ironclad, commanded by any Paul Jones. But happily in these days we battle with gold not with steel;{271} we arbitrate instead of fighting. Otherwise we might be tempted to propose torpedo stations, iron-rivetted turrets, and other appliances of an art which the policy of the last five years has made utterly antiquated, not to say barbarous. The Westminster players of 1872 grumble—

and grumble in vain.[298] However, “we have heard about that before.” We have also heard of yon quaint pyramid on the starboard bow, concerning which Mr Henderson says (i. 36), “The term ‘Law’ is still applied to many hills in Scotland, as ‘Largo-Law,’ and so forth.” But the verbal resemblance to the natural Lögbergs (law-mounts) of Iceland,[299] Orkneys, and Shetlands, corresponding with the artificial moot-hills of Scotland, is a trivial accident which has caused a philological stumble. “Law” is simply the Anglo-Saxon Hlæw or Hlaw, primarily a low hill, secondarily a tumulus, cairn, or sepulchral burrow (Bearw or Bearo), heaped over the dead, as Lud-low the Low of Lude. Berwick-Law, though shaped very like a Lögberg, means only Berwick Hill. Farther east is the Bass, “sea-rock immense,” northwards steep-to apparently the rule of the northern coast and the Orkneys, a broad-shouldered and misshapen stack rising, like Ailsa Craig, sheer from the sea, and now very far from being the “terror of navigators.”

During dinner, at the primitive and Viennese hour of four P.M., we had passed Fifeness, alias the East Neuk of Fife, not our “nook,” an indention, but the Norsk Hnjúkr or Hnúkr, a knoll; the high, lone hill, like Arthur’s Seat, occupies a long, blue tongue, which projects a perilous reef some ten miles out to sea. The Firth of Tay—“firth,” from Fjörð, is right; “frith,” from Fretum,{272} is wrong—with its many brethren, are foretastes of Iceland and Norway; the huge gapes of dwarfish bodies, embouchures whose breadth promises a length of many hundred miles, which the shortness of the watershed reduces to scores. Such are the estuaries and giant mouths of the Gaboon, and, indeed, of all the South African rivers save five—the Congo and Zambezi, the Rufiji, the Limpopo, and the Orange; and we need hardly go so far to study the feature, as the Mersey of Mercia is a first-rate specimen. We peer from a distance at the “Geneva of the North” (proh pudor!), the Faridon dé, the Donum Dei, famed in the days of terror as the abode of the “reverend citizen Douglas,” where of late the mob-caps have had a famous bout of “clapper-clawing” with the bonnets of bonnie Dundee; and where, according to its own Advertiser, “there are heathens who read newspapers during the Christmas holidays.”

Broad daylight blazed till ten P.M.; but fog, probably born of smoke, and marring the effect of the pretty sail, obscured the outlines of Fowls’ Heugh, in Kincardineshire. These are cliffs some 300 to 400 feet high, where adventurous cragsmen still risk broken necks to plunder birds’ nests. The Færoese hold that the unfortunates falling from great heights burst in mid air; and it has been remarked by those who have had ample opportunities of induction, that the many who have thrown themselves off the London monument wear placid countenances, showing none of the horrors of agonising death. It is possible, then, that the sudden shock may cause asphyxia and apoplexy—we will hope that it does.

Before “turning in,” as the wheezing of the wind and the pelting showers of blacks suggest, let us shortly survey the ship and our shipmates, a process which travellers apparently despise as unworthy of their high-mightinesses. The “Queen,” Captain William Reid, is a crowded little thing of 280 tons register; a startling contrast to Messrs Papayanni’s large and comfortable “Arkadia,” Captain Peter Blacklock, in which I last sailed as the passenger from Bayrút. She is licensed to carry forty-seven miserables; her old-fashioned engines half-consume twenty-three tons of coal in twenty-four hours; and her horse-power (230) makes her bore through the water at the maximum rate of nine knots.{273} She has no bath; washing is at a discount amongst these northerners; her offices are truly awful; and the berths are apparently built for Arctic exploration, or for the accommodation of General Tom Thumb and Commodore Nutt: the close vapours would generate nightmare, but, happily, only the stewards sleep in the main cabin. The food is profuse but primitive—giant tureens of oleaginous soup; fish which cannot be kept quite fresh; huge junks of meat, of course carved at table; mutton chops—not cutlets—all fat, or rather tallow; vast slices of “polonies,” lard-speckled, and very like the puddings of sheep’s blood farther north; marbled potatoes; graveolent cabbages; parsnips and carrots, hateful to Banting; poor bread; good hard biscuit; excellent butter, much enjoyed by Icelanders; rice puddings, and huge pies of rhubarb, locally called overring or southern wood; tea which resembles nothing that fancy can suggest; coffee much resembling a watery decoction of senna; excellent whisky; the usual brandy, not right “Nantz,” and gin clean forgotten.

The passengers are all first-class, and those who should be seconds pay somewhat less than the usual return fare, £6—board not included. In these lands, the three R’s are the great levellers; and for a certain roughness, moral as well as physical, we need hardly visit Canada or the Far West; our Lowlander, emphatically opposed to the Highlander, supplies us with an admirable specimen. Many of the travellers are bound northwards on business, and their “Gentlemen, who says feesh?” reminds us of Mr Punch and his “pudden.” There is a laird of the parts about Aberdeen, accompanied by an intelligent Scotch bailiff; an army man, Major B., and his brother-in-law, Mr S.; a navy man, Captain H., much addicted to fishing; another Piscator, popularly known as Johnny B.; and a missionary, who will not walk the quarter-deck on “the Sabbath.” He offers a tract to our parson—we can longer quote amongst British proverbs, “Coals to Newcastle”—the Rev. R. M. Spence, originally of Kirkwall, Orkneys, and now holding the manse of Arbuthnott. I must name him; his local knowledge was most valuable to all on board; it was given freely and without stint, and after his “parson’s week,” he was kind enough to correspond with me during my stay in Iceland. Kirkwall has produced much “good{274} company,” but none better than the Reverend Spence. There is a stewardess, who stoutly cleared for herself the ladies’ saloon. The steward and his mate are of the type often seen on board the “leather-breeches mob of steamers”—an epithet, mind, which I do not apply to the “Queen.” They are fond of bumping you, of spilling the soup, of putting unclean towels upon your open books, of carrying a host of articles in one hand, of charging the smallest and meanest items, and of being peculiarly civil on the last day. The captain soon merits the general description of a “regular brick;” he has no pilot who knows coast or course, not a soul on board has ever been in Iceland, yet he accepts all responsibility like a man and a seaman; and he will spend on deck two successive nights of fog and wet. Finally, although the “Queen” is not one of the floating coffins which have roused Mr Plimsoll’s just indignation, she was sent out in a peculiarly reckless way,[300] and without so good a sailor as Captain Reid, she—and we—ran the very best chances of coming to a bad end.

During the few dark, or rather chiaro-oscuro, hours, we ran along the coast north-east and by east, turning the great shoulder north of Aberdeen. As the raw and rainy morning dawned, high loomed on the port bows Duncansby, popularly written Duncansbay, Head, whose castellated and ruin-shaped rocks of yellow-brown sandstone, streaked with white layers of guano, were new features to us; much resembling in form, though not in formation, what Iceland will show. The steep and frowning headland, sentinelled by needles, the Shetland “drongs,” the{275} Færoese “drengr,” and the Icelandic “drangar,” bluff to the sea, and sloping backwards in long brown-green dorsa, is lit up by a sickly, pallid sun, which picks out of the dark curtain the snowy wings of myriad sea-fowl. The parallel strata supply the celebrated flags of Caithness, and the softer parts are readily hollowed into “Devil’s nostrils,” Helyers,[301] or sea-washed caverns, with pyramidal entrances which cause frequent cliff-falls.

Beyond this point the coast is fretted into shallow bays of good soil, fronted by sandy beaches of dwarf proportions, and here and there by a small scaur; the chord is also pierced by long winding passages, incipient Fjörðs, whose vistas end in yellow shingle. These pasture-lands of Caithness are scattered with cots, “infield” and “outfield,” but we look in vain for copse, wood, or forest. As a northern writer said some hundred years ago, “A single tree does not appear that may afford shelter to friendship and innocence” (why innocence?), and fuel must be supplied by wreck-wood and drift-wood, by peat and wrack, by cattle chips and bones. The cause is one from the Prairies and the Pampas to the Carso of Trieste, and the rich uplands of Spain, Syria, and the Haurán. Be the soil ever so fertile, its growth, without the protection of walls or depressions in the level, is soon blasted by the furious cutting winds. The experiment of planting pitch-pines (Pinus picea and Pinus abies) was tried by Governor Thodal of Iceland, but the trunks never rose above two feet from the ground, and, like Dean Swift, they died at the head. The scene already suggests Thule without its Jökulls; scattered byes, greenish túns (“towns,” or home-fields), brown distances, low stone walls, and big bistre-coloured cliffs, black below where bathed by the flowing tide.

Behind Duncansbay Ness [302] we are shown the site of John o’ Groat’s House; there is no need to walk there, as a stage coach now runs along the fine broad road from the “(ex-) Herring Capital{276} of the North” (Wick). The old “Norwegian,” as some miscall him, left Holland with Malcolm Cavin, and brought to Caithness a Latin letter from James II. of Scotland recommending him to the northern lieges. It is still a disputed point whether the Grotes of the Orkneys are the original stock, or drifted there through Scotland. Strangers are taken to the semi-historical ruin, a one-storied octagon, with its eight windows, which appeased fraternal wrath—if, at least, there were eight, and not two brothers. It is supposed to be a banqueting-hall, as there are no bedrooms, and only the photograph for sale at Wick, probably taken from some apocryphal sketch, caps it with a small look-out. A dull grey barn is here fronted by a dwarf sand-streak, up which fisher boats are drawn, whilst others, with stained sails, scud and toss over the unquiet waters. The colouring matter is peat. In the Bahia de S. Salvador (Brazil) the Piaçaba palm supplies the tannin-dye, while Venice and Dalmatia assert superior claims to art by rough pictures in coloured earths and oil. The object is everywhere the same—to make the canvas last.

And now with the rock ledges called “Pentland Skerries” on our right, we dance over the tide-rip of the terrible “Pight-land Firth,”[303] which has become classical in the north, like Pharaoh’s Ford in the Gulf of Suez. Mýsing, the sea-king, according to the Elder Edda, ended the “Peace of Fróði,” by slaying Fróði, king of Denmark; he also captured the clattering hand-quern Grótti, and the two prescient damsels Fenia and Menia. The victor ground white salt in the vanquished ships until they sank in Pentland Firth, causing the main to become briny: there has ever since been a vortex where the sea falls into the “well” or mill’s eye, and the roar of the ocean is the grinding of the quern.[304] And all this folk-lore because at times storm-wind meets tide running some five to seven knots an hour with “waws” and “swelchies,” causing sore grief to many a gallant ship. Yet there are men still young—Colonel Burroughs of the 93d (Sutherland) Highlanders is one—who habitually crossed this firth in open boats.{277}

We had now turned the north-eastern end of Scotland, where Ben Dorrery, a blue saddleback somewhat crater-shaped, rose supreme; and where Foss or cascade water, anciently Fors, draining Lake Lunnery, suggested Scandinavia. We presently passed the Paps of Caithness, and admired the grand profile of classical Dunnet Head,[305] whose flanks are horizontally streaked with broad golden patches, whilst a Cockney gun of our party brought out a swarming colony of birds from their cliffy homes. Behind it lay Thurso (Thjórsá, or Bull water), built with the dull grey stone of Bath, not the picturesque red of Edinburgh, nestling in the usual fertile bight, shallow withal and open to the northern ocean. We halted for the first and last time off Holburn Head to take in and deal out letters. Beyond it the picturesque Sutherland Highlands ended in a long line of bluffs remarkably quoin-shaped. Dim in the slaty and stormy sky rose Farout Head, not unlike the Elephant Mountain, the classical Mons Felix that outlies the murderous Somali Coast. Ten miles west of it rose{278} the north-western Land’s End of Scotland, a mere hummock low down upon the horizon. This was Cape Wrath, which some understand literally, whilst others derive it from “Rath,” a conical hill, or a fortified place: it is evidently Cape Hvarf, a common name, as Hvarven, near Bergen, for a sudden turn of coast. “You should see it in December,” said the steward, when we were disposed to deride its anger: he had doubled it in a casual vessel from Liverpool to Dundee carrying sugar and palm oil.

And now it is time to cast a look starboardways from Duncansbay Head. The first feature is Stroma Island (Straumsey, corrupted to Stromey), bluff to the north-west, and sloping gradually to the south-eastern sea; the inner sound is a narrow channel, lately rendered safe by a red beacon. The scrap of land—a small item of the two hundred inhabited which form the British archipelago—is politically included in Caithness, but, popularly speaking, it belongs to the Scoto-Scandinavian race, the fourth great family of Great Britain, utterly dissimilar from the Norman of the Channel Islands, the Kelt, and the Anglo-Kelt. Their neighbours talk of the “poor sneaks of Stroma,” and these retort by the opprobrious term “ferrie-loupers.” The memory of many a broken head and bloody fray in bygone day is preserved in the couplet—

How soon will telegrams and steamers—there is a daily mail between Thurso and Stromness—cause these local differences to share the fate of the national garb?

Behind Stroma, and towering over it in the purple grey cloud, is South Ronaldshaw, or Ronaldsha, in whose corrupted and degraded name we can hardly trace the pure and classical Norsk termination.[306] Properly Ronansey, from St Ronan, Ringan, or{279} Ninian, it still preserves an old-world flavour. Till the last thirty years wreckers were rife: it was held “best to let saut water gang its gate;” in other words, uncanny, as we find in “The Pirate,” to save a drowning sailor. Mariners lost all their rights when keel once touched sand; whatever was cast ashore became the lawful property of the people; Earl Patrick, who now is cursed at Scalloway because “he hung the Shetlanders,” was blessed for his wise laws against all that would help ships amongst the breakers; a wreck was a sight to “wile the parson out of his pulpit in the middle of his preaching,” and the blessing upon the shore was coupled with a wish that the Lord would send “mair wrecks ere winter.” Men still remember the old Orcadian minister’s prayer: “O Lord, I wish not ill to my neighbours, but if wrecks be going, remember Thy poor island of Sandey!”[307] The clergy feared to offend those sturdy pagans, their “little ones,” by denouncing from the pulpit what the devoutest held to be a “dispensation of Providence.” A pious fraud began by excommunicating all who broke the Sabbath in such Satan’s work, and the course of time did the rest.

But old ideas do not readily die. Lately a farmer in Orphir parish (Ör-fjara, or Ör-fyri, “a reef covered by high tide”), having lost many head of cattle by “witching,” applied to the “spae-wife,” who prescribed the sacrifice of a bull-calf, probably by cremation, to Baal. The practice is, of course, kept secret, yet the best possible authority at Kirkwall told me he had reason to suspect that such offerings to the sun-god are by no means singular. The late pugnacious Sir James Simpson (Archæological Essays) also heard of a cow being buried alive as a sacrifice to the spirit of murrain. The Yule bonfires and the games of ball at that season were also in honour of the greater light.

Beyond South Ronaldshaw we had a fair profile view of Hoy (=Há-ey, high isle), a three-hilled, long, narrow parallelogram{280} which took us some five hours to pass. The fierce south-westers which scoop and scallop western Scotland, like western Iceland and the occidental coasts of north Europe generally, render cultivation impossible except on the leeward side, where the “links” are.[308] En passant, it may be observed that the island capitals between Caithness and Iceland, as Stornoway of the Hebrides, Kirkwall of the Orkneys, Lerwick of the Shetlands, and Thorshaven of the Færoes, are all built upon the eastern shore. We strained eyes in vain to sight the position of Walter Scott’s “Dwarfie Stones,” so called per antiphrasin, says Brand;, and equally vain was the “search for the great carbuncle” of Ward Hill, now invisible as the gem of the Diamond Rock, and probably never seen save by the eyes of faith. I heard of the same mysterious light in the far Gaboon River. We were more fortunate with the Hill of Hoy, the tallest part of the dorsum (1500 feet), whose “Old Man,” which farther north would be called a “witch finger,” appeared first a dot, then a column, and lastly a dome upon the summit of a huge cathedral. It is of the “Old Red,” a pale, unfossiliferous sandstone, the normal material of the western mainland, though some describe it as a slaty formation supported by a base of granite, which also crops out near Stromness. According to Bleau, the midnight sun can be seen from it in midsummer; Dr Wallace qualifies the statement by opining that the true solar body cannot be visible, but only its image refracted through some watery cloud upon the horizon. The last glimpse of Hoy was Ronay Head, a glorious bluff at least 1000 feet high, and beyond it lay nought save pontus et aer.

I will here step out of the order of my journey, which would more wisely have been reversed. To begin with Iceland is to begin at the end, neglecting the various steps and stages of Orkneys, Shetlands, and Færoes, whilst to describe the climax and its anti-climax, would be utterly uninteresting and bathetic. My three days (Sept. 10, 11, and 12) at the Church-bay (Kirkjuvágr, vogr, vad, waw, wall) produced some results, and these shall be briefly recorded.{281}

The good ship “St Magnus” ran up “the String” to Kirkwall Roads, and landed me after a ten hours’ passage from Lerwick. My first care was to send my introductory letter, the gift of Mr Gatherer, to Mr George Petrie, well known in the anthropological world. He kindly led me to the little museum, which, like that of Lerwick, is far behind the order and neatness of Reykjavik. The collection contains good specimens of netting needles, cut out of rein and red deer bone: the former animal extended to the Orkneys, as broken bones have been found in the burghs, and suggest that they were continental. There were natural stone knives, looking as if shaped by art—the Brazil shows heaps of celts equally deceptive—pots of micaceous schist and steatite from Shetland; combs conjectured to have been used for ornamenting pottery; a two-handed scraper of whale’s bone; specimens of “bysmers” and “pundlers,” wooden bars used as steelyards, the former three, and the latter seven, feet long: they carried the Norwegian weights, “bysmars” and “lispunds,”[309] which took root in the Shetlands. I noticed the huge Varangian [310] fibulæ and torques; the querns still common amongst the islandry; red “keel” or pigment of silicious hæmatite, showing that even the artless dames did not ignore the art of rouge; rude beads of bone and clay; and a human skull with four rabbit teeth, possibly bevelled by the “bursten bigg,” coarse roasted bere or barley, even as the Guanches of Tenerife ground down their molars with parched grain. My guide showed me his ingenious plan for “squeezes,” and making casts of spearheads and similar articles by means of warmed gutta-percha applied to the stone, and lastly cooled in water.

Scapa (Skálpeið) Brock, the highly interesting ruin discovered by Mr Petrie in 1870, was of course visited. At the Ear{282}l’s Castle, whose approach is choked with trees like that of Baalbek, I remarked that the kitchen and the banqueting-room had false and shouldered arches, which might have been borrowed from the Haurán. We pitied poor St Magnus the Martyr for the insult lately offered to him in the shape of a wretched court-house—a similar affront has been inflicted upon York Minster. The old cathedral, grand in its rude and ponderous Norman-Gothic, is made remarkable by the red sandstone mixed with whitey-grey calcaires: it shares with St Mungo the honour of being the finest remains of Catholicism in the north, and it is unduly neglected by strangers. The view from that eye-sore, the stunted spire, is charming. North-west stretches the Bay of Firth, famed for oysters, backed by the dark heights of Rousay (Hrólfsey); while north-east lies Shapinshay (Hjápandisey),[311] smiling with corn and white houses, with the dark hillocks of low-lying Edey in the distance. Amongst the smaller islets may be mentioned castled Damsey (Daminsey); the Holm of Quanterness; Thieves’ Holm (Thjófaholmr), where robbers, who were supposed not to swim, found a safe prison, and often, too, a long home; and the whale-back of Gairsey (Gáreksey), with the stronghold of that Sveinn (Sweyn), who lost his pirate life when attacking Dublin—the Vikings seem ever to have preferred these fragments of earth where the sea, their favourite element, was never far distant. Nearer and rising from the reniform “Mainland,” alias Pomona, by the Sagas called Hrossey or Horse Island, is Wideford (Hvitfjörð) Hill, backed by the Oyce or Peerie Sea. The ground-wave is dark with bloomless gorse, and ruddy with fading heath, whilst higher still

It is a progressive country: middle-aged men have shot grouse in the mosses near Kirkwall where now the fields bear corn. The peasant’s father despaired of growing grass: the son ploughs the bog, builds dry walls with the larger stones that cumber the surface, cuts deep drains, and top-dresses with sand and lime. Hands, however, are wanting; the fisheries bring more money{283} than agriculture; and the good landlord will not part with his slow old tenantry, because he cannot replace it.

Two monuments in the cathedral are peculiarly interesting, and partly relieve the desert and dismal appearance of all Catholic places of worship converted to a “purer creed.” The first is that of the Irving family, true Orcadians, who never changed their name since A.D. 1361, and one lies murdered in A.D. 1614. Mr Petrie, the discoverer, communicated with the great Washington of that ilk, who replied courteously, forwarding at the same time a presentation copy of his works. Mr Pliny Miles (Norðurfari) and others of his class are fond of claiming all distinguished names for their own country; for instance, Snorri Thorfinnsson, “the first Yankee [312] on record,” is the forefather of Finn Magnússon and Thorvaldsen, whilst Captain Ericsson is the descendant of Eric the Red. It would be easier far to trace all American celebrities directly to Europe, and many of them would not be sorry to see the process thus inverted.

The second tomb, much more interesting to me than those of King Hakon and Maid Margaret, is the cenotaph of Dr Baikie, R.N., designed and inscribed, I believe, by Sir Henry Dryden: certainly both design and inscription deserve scanty credit. Not a word about the original profession of poor “Hammie,” as he was called by a host of friends. And why should it be a cenotaph? Why bequeath the explorer’s bones to the ignoble “European’s grave,” S’a Leone? Worse still, the journals, once so interesting, have been allowed to lie in obscurity for want of an editor, and a decade in these days takes away almost all the value of an African traveller’s diary. Dr Baikie is supposed also to have left a valuable collection of Nigerian vocabularies—these, at least, might be forwarded to the Anthropological Institute. I can only express a hope that the bereaved family will bestir itself before the cold shade of oblivion obscures the memory of a heroic name.

After a long spell of cloudy, misty, and rainy weather, Thursday, the 12th September, broke fine, with a clear sun and a high rollicking wind which swept the rolling surface-water like a{284} broom. In these islands, July, August, and September are frequently wet; in October the “peerie simmer”[313] of St Martin, the Indian summer of the United States, sets in and gladdens the eye of man before the glooms of winter round off the year. Mr Petrie proposed himself as guide to Wideford Hill, Ingishowe (Howe of Inga), Maes Howe, Stennis, Borgar (Brúargarðr), and Stromness—I need hardly tell the pleasure with which his kind offer was accepted. He has not only admirably described these and other antiquities (especially in his “Notice of the Brochs, or Large Round Towers of Orkney,” etc., read before the S.N.A., June 11, 1866): he has done far more important work by converting popular insouciance, and even ridicule, into a something of his own enthusiasm. Nor should I forget to say that in this great task he has been ably and efficiently supported by the landlord-class, amongst whom Colonel Balfour of Balfour Castle and Ternaby (Tjarnabær), the owner of Maes Howe, has especially distinguished himself. We shall now hope to have heard the last of such barbarism as breaking up the venerable “Odin’s Stone” into building material. These acts are like the state of Uriconium, a national disgrace; we only wish that Jarl Hakon had Mr M——’s leg in the “Cashidawis,” or “Warm Hose”—a fitting reward for those who justify the sneer—

It is also to be desired that the liberal proprietor of Maes Howe would take active steps to defend the highly interesting central chamber from the inclemency of the weather; the barrow was opened in July 1861, and already the interior has suffered from exposure.

The most interesting event of the day was the inspection of Maes Howe, which some one has lately suggested to be “simply a Norse fort.” It would be mere impertinence to offer a general{285} description of this unique barrow after the studies of Mr Farrer (“Notice of Runic Inscriptions discovered during Recent Excavations in the Orkneys,” made by James Farrer, M.P.; printed for private circulation, 1862); lately popularised by Mr Fergusson in “Rude Stone Monuments.” The three mortarless loculi of huge slabs and their closing stones reminded me so strongly of the miscalled “Tombs of the Kings,” north of Jerusalem, that I felt once more in the “Holy Land.” It is a glorious monument of the great tomb-building race, or races whose animistic creed, the essence of fetichism, expresses itself in tent-tombs (chambered cairns) and cave-tombs (rock-cut chambers) upon the Siberian steppes, the Algerian plains, the Wiltshire downs, and the Scoto-Scandinavian islands. At Maes Howe we find all its characteristics—the stone circle which drove away the profane; the long passage which keeps warm the cave or hut; the vestibule for the funeral feast, and the various rooms for the dead to live in. And at the first sight of the Branch Runes,[314] otherwise called Palm Runes, I remembered having seen a similar alphabet in northern Syria.

A ride to Hums, of old Emesa (February 27, 1871), and a visit to my old friend the Nestorian Matrán (Metropolitan) Butrus, introduced me to the alphabet known as El Mushajjar, or the branched, one of the many cyphers formerly and, for aught I know, still current amongst Semitic races. Returning to England, I sent a copy of it to the Anthropological Institute, intending to illustrate a paper which was reprinted in “Unexplored Syria” (vol. ii., Appendix, p. 241): unfortunately the copy was lost.

According to the Matrán’s MS. there are two forms of El Mushajjar, one applied to Arabic, and the other to Pehlevi. Both are read from right to left, and the following is the Arabic form:{286}

No. III. is the Norsk-Runic alphabet, read from left to right, as classified by Mr George Petrie, to decipher the palm-runes in Maes Howe.

The key to the cypher is here shown by the transverse stroke on the stem of the first letter to the left (A or æ).

forming an inceptive—“these runes.” In the word “Runar,” the left-hand branches are turned down by way of variety; of course the number is the same. Finally, it is interesting to compare this “Mushajjar” with a similar system, the Irish letters, which bear the names of trees. They are:

And even in the common runes, we may observe that there is only one (R) which is not composed of a rune-staff, supporting offsets disposed at various angles.

No. I., the Arabic form connected by horizontal base-lines, contains two sets of three, and four sets of four letters, read as{288} usual in Semitic alphabets; beginning with Alpha and ending with Tau: it is in fact the Aleph-Tav of the Hebrews and of the older Arabs, as preserved in the numeral and chronological syllabarium “El Abjad.” I need hardly note that this was characteristic of the world-conquering Phœnician, that glorious gift to Greece, usually attributed to Cadmus (El Kadim, or the Ancient), and by us incongruously applied to our Aryan speech; a comparison of the sequences a, b, c, and d (Abjad), and k, l, m, and n (Kalaman) with any other system at once proves direct derivation. In the Pehlevi Mushajjar the letters, it will be seen, are not joined at the base, and sundry branches are formed in a different way.

Mr Farrer, who first “established the important fact of Runic inscriptions existing in Orkney, where none had hitherto been found,” gives both sets of palm-runes (Plates VIII. and IX.). He borrows the following information (p. 29, referring to Plate VIII.) from Professor Stephens, a good Norsk scholar: “The six crypt runes or secret staves represent the letters A, Æ, R, L, I, K, R, and signify Aalikr or Erling, a proper name, or perhaps the beginning of some sentence.” Professor Munch observes, “The other characters in the third line are known as ‘Limouna,[315] or Bough-Runes.’ They were used during the later times of the Runic period in the same manner as the Irish Ogham, but are not here intelligible. The writer probably intended to represent the chief vowels—A, E, I, O, U, Y. The Runic alphabet was divided into two classes: the strokes on the left of the vertical line indicating the class, and those on the right the rune itself.” And Professor Rafn declares, “The palm-runes underneath cannot be read in the usual manner; the first, third, and fourth of the runes being a, o, and i; the writer probably intended to give all the vowels, but some of the letters have been obviously miscarried, and have perhaps been altered and defaced at a later period by other persons. In the first of these a cross line has been added to show that the letter a is intended.” Of No. XVIII. (Plate X.), Mr Farrer notes, “The palm-runes are rarely capable of being deciphered.” Professor Munch similarly declares, “The bough{289}runes are not easy to decipher;” whilst Professor Stephens asserts, “The palm-runes on the first line indicate Thisar Runar—‘these runes.’” They are mentioned in the Elder Edda (Sigrdrífumál, stanza 11):

The cryptogram, “El Mushajjar,” was forwarded to Mr Petrie, who replied as follows: “I attempted by means of your tree-branched alphabet to read the palm-runes of Maes Howe, but failed. It then occurred to me that they might correspond with the Futhork, or Icelandic alphabet, and, obtaining the key of the cipher, I completely succeeded after a few hours’ trial. On referring to Mr Farrer’s copies of the translations given by the Scandinavian professors, I find that Professor Stephens appears to have put five runes in each of the first two classes, which makes the third palm-rune (inscription No. I.) to be L instead of Y; moreover, he does not give the key. My first attempt at classifying the runes by means of the cipher turned out correct, and I have therefore retained that classification in reading the second inscription. It is evident that the classification could be altered at will of the person using it, and this uncertainty of arrangement must constitute the difficulty of interpreting such runes.”

In Nos. XIX. and XX. (Plate X.) we read “Iorsafarar Brutu Orkhröugh”—the Jórsalafarar (Jerusalem-farers, i.e., pilgrim-visitors of Jerusalem) broke open Orkhow (shelter-mound), probably in search of treasure: the latter is an object especially Eastern. There are seven crosses, and one inscription (No. XIII.) must be read from right to left. We may therefore believe that certain old Coquillards, and possibly Crusaders, returning from Palestine, whence they brought the “hubby,”[316] violated the tombs, and left a single name and an unfinished inscription to record their propensity [317] for grave-plundering.{290}

We visited the museum at Stromness, the amorpholites or “Standing Stones,” and that “Mediterranean in miniature,” the Stennis Lake, whose flora is partly marine and partly lacustrine. Hereabouts, the plain shows distinct remnants of the two great epochs—Bruna-öld, the Age of Burning; and Hauga-öld, the Age of Burial. We have no reason to believe the tradition that Odin introduced cremation; doubtless, the “crematee” was chiefly of the wealthy classes, while the poor were inhumed—they were both synchronous in the days of the Twelve Tables: “Hominem mortuum in urbe ne sepelito, neve urito.” Hence a valuable rule for tracing the exact limits of old Roman cities, even of Rome herself: the cemetery was always outside the city settlement, and, if possible, to the south.

The day ended happily, as it began, in meeting Colonel Burroughs of Rousay, and Dr Rea of Arctic fame. My memories of Kirkwall are pleasant in the extreme. It wants only a good modern hotel to deserve the patronage of tourists, who, in these days, are told to “try Lapland,” when they have ample inducement to pass a summer in the “storm-swept Orcades,” and in other sections of the Scoto-Scandinavian archipelago.

On Friday, September 6, the “Jón Sigurðsson,” Captain Müller of whom more presently, made with some difficulty the Shetland Mainland. Many derivations are offered for the latter word, but, as the island is larger than all the rest put together, the obvious signification suffices.[318] A dark, thick fog had kept us drifting all{291} night close to the dangerous rocks called Hivda Grind, Havre de Grind, or Hardegrind, originally Nafargrind, from Grind (a hedge-gate or sea-way), and, perhaps, Höfða (a head or bluff). Our position, some seven miles E.S.E. of Foula (Fugley) Island, explained the noise of the surf and the shallowing of water to thirty-two fathoms—it is far easier in these latitudes to hear than to see the land! The raw mist obscured the bold, grand scenery of the western coast till noon, when a sickly sun sublimed the vapours, reminding me of the Malabar coast after the Nilgherry Hills. Very mild was the Roost [319] or Race of Sumburgh, a Euripus, where nine currents are said to meet. We could distinctly sight Fitful [320] Head, and

Its flank of clay-slate showed vast rivas (clefts) and stone-slips, while beyond it lay the skeleton of Jarlshof (Earl’s house), names now world-known. It is curious to trace how the practised eye and the wonderful memory which created our modern historical novel skimmed the very cream of Hjaltland peculiarities during a few days’ visit in August 1814, the year in which he published the Eyrbyggja Saga;[321] and it is fortunate for writing travellers that Sir Walter Scott did not visit the Færoes and Iceland. See what he did for the “Waverley Line” of Railway!{292} Amongst the islanders he is a household word, but though the Troils of Papa Westræ do not object to Magnus Troil, they are still incensed by the portraiture of that “fiddling, rhyming fool,” poor Claud Halcro.

The approach to Bressey Sound, one of the finest ports in Great Britain, is unusually picturesque. On the right is the “Wart of Bressey”[322]—verrucose features are here common as in the Orkneys, but the word is the Icelandic “Varða,” and the German “Warte,” a watch-house. Its flanks are gashed for turf; and a goodly lighthouse is as much wanted on the dangerous western coast as on the Mediterranean shores of Africa. The island was lately sold, they say, for £20,000. On the left is the historic Knap or Knab (Hnapp meaning a button) of quartzose slate, backed by the quarries and the spreading town of Lerwick—mud bay. The (Arthur) Anderson Institute and the Widows’ Asylum reminded me of a Shetlander who began life as a clerk, became M.P. in 1847-52, and died the chairman of the great “P. & O.”—it is a pity that these fine establishments were not better endowed. The capital stands with its feet in the water; the houses, with their crow-stepped gables, being so built for convenience of smuggling, and its sons fondly compare it with cities on the Rhine. Half a dozen Dutch busses, riding in couples, now represent the hundreds of bygone days, when the British fisheries were called the “gold mine of Holland.” Certain features suggested modern Tiberias, but the disproportionate number of the churches soon weighed down that flight of fancy.

On the day after arrival, I set out with Captain Henry T. Ellis, R.N. (of “Hong-Kong to Manilla”), to do the tour de rigueur—Scalloway [323] Castle and Moseyaburgum, the Mousa (Mósey) Broch [324]{293} or Pecht House. We took the excellent northern road, begun during the famine, and finished some four years ago (1870): formerly when a picnic was intended, gillies were sent on to smooth the way for riders. After a few yards, we left the fertile seaboard, whose skirts and smooths are, as in Iceland, the only sites for agriculture, and entered the normal type of country, which begins in Scotland and Ireland. There can be no better description of bog and moor, of hill-land or commonty, and of “moss, mount, and wilderness, quhairin are divers great waters,” than that which opens the first chapter of “Lord Kilgobbin,” the last work of that most amiable and sympathetic writer, whose unworthy successor I now am: “Some one has said that almost all that Ireland possesses of picturesque beauty is to be found on or in the immediate neighbourhood of the seaboard; and if we except some brief patches of river scenery on the ‘Nore’ and the ‘Blackwater,’ and a part of Lough Erne, the assertion is not devoid of truth. The dreary expanse called the Bog of Allen, which occupies a high table-land in the centre of the island, stretches away for miles, flat, sad-coloured, and monotonous, fissured in every direction by channels of dark-tinted water, in which the very fish take the same sad colour.” Similarly we read of Scotland: “The inland, the upland, the moor, the mountain, were really not occupied at all for agricultural purposes, or served only to keep the poor and their cattle from starving.”

The surface of this Irish Sliabh and Icelandic Heiði, a true “black country,” natural not artificial, rolls in low warty moors revetted with moss, spangled with Fífa, or cotton-grass (Epilobium, or Eriophorum epistachion), and gashed with deep black earth-cracks, showing the substrata of peat; the tarns and flowing waters are inky as the many Brazilian “Unas” (Blackwaters), and though strongly peat-flavoured, they are not unwholesome. I could not find that they had been used for tanning, nor have the people yet found out the value of the “peat-coal,” macerated condensed [325] peat, so long appreciated by the Grand Trunk of{294} Canada and the railways of New England and Bavaria; even in the Brazil a patent for the manufactory was taken out some years ago, and Bahia now exports the article. Yet in Lyell’s “Principles of Geology” (11th edit., vol. ii., p. 504) we meet the strange assertion, “No peat found in Brazil.” The supply of the bog factories near Montreal costs nine shillings to ten shillings per ton, or about one-fourth the value of pit coal. The Torbite of Horwich (Lancashire) is even cheaper, and experts have said that it gets up steam to 10 lbs. pressure in one hour ten minutes, and to 25 lbs. in one hour thirty-two minutes—the figures of Lancashire coal being two hours twenty-five minutes and three hours—at any rate, we may believe that when water is excluded, its heating power is about half way between wood and coal. Thus it becomes an article of general value to brewers, distillers, and manufacturers; and the Swedish iron, equal to Low Moor, as well as the yield of the Bavarian, the Wurtemberg, and the Bohemian mines, are all treated with condensed peat. It is now time to utilise the vast bogs of the finest deep black fuel, in which Ireland and the Hebrides, the Shetlands and the Orkneys abound, especially when perpetual colliery strikes, causing coal famines and the immense rise in the value of the combustible, have made steamers lie idle in our ports. Truly Torf-Einarr Jarl, who first taught the art and mystery of “yarpha”-burning, deserves a memorial statue on the Torf-nes.

In such “sea-girdled peat-mosses” as these, agriculture is a farce, and only sheep can pay. The foundation of the rocks, snowy quartz veining grey and chloritic slate, is that of Minas Geraes, and yet crushing for gold has not, we were assured, been attempted. Dr Cowie informed me that copper and iron are now successfully worked near Sandwich; and I hope soon to hear of prospecting for the nobler metal. At present our{295} African California, the Gold Coast itself, is not more thoroughly neglected.[326]

Shetland life is concentrated near the sounds and voes (the Vogr of Iceland), where the dykes of Galway and Roscommon, dry or mortared walls, enclose yellow fields of oats, barley, and potatoes black with frost. Churches, and manses bigger than the churches; kilns burning kelp and lime; substantial houses, thatched with barley-straw, upon “pones,” or slabs of dried turf, the whole kept in place by “simmins” (straw ropes), stones, and logs, dotted the lowlands. Here and there stood a few willows and maple-planes, erroneously called sycamores,[327] under the shelter of walls; and uncommonly pleasant after Iceland was the twitter of the birdies. Many broken and unroofed cottages, some of them leper-houses in bygone days, reminded us that the disease lingered longer in Scotland than in England; in the Scoto-Scandinavian islands than in Scotland; and in Iceland than in the “Eyjar.” The frequent ruined home-steads of small tenantry, compelled, when their land was “laid down to grazing,” to seek their fortunes elsewhere, are the salient features. The “murid” (murret) coloured Shetland sheep have now made way for Scotch intruders; the cattle are from Ayrshire; and English horses, not “cussers from Lanarkshire,” have taken the place of shelties. Ducks and geese are everywhere; skarfs and gulls are more numerous than the speckled cocks and hens; and salt-fish, which here is not sun-dried, lies piled, as in Iceland, upon the sands.

Much has been said in books [328] about the physical beauty of the Shetlanders, but neither of us could see it. There is a greater{296} variety of race than in the islands farther north, but less, as might be expected, than in the Orkneys and Caithness. The blue eyes are milder than in Iceland, the long bright locks are the same, but the complexion is by no means so “pearl and pink”—perhaps its muddiness may result from peat-water. The blondes, as a rule, wear that faded and colourless aspect, which especially distinguishes the Slav race. The look is shy and reserved, and the voice is almost a whisper, as if the speaker were continually nervous: strangers notice this peculiarity even in society. En revanche, the women appear to be peculiarly industrious. They crowd Commercial Street during the Monday markets, and even when carrying their heavy “cassies,” “cassie-cazzies,” or crates of peat, which serve for “Ronin the Bee,” they spin yarn and knit “tree-ply stockings,” apparently not intended for their own naked feet. The Wadmel, or Wadmaal, the North of England Woadmel, here better known as “Shetland claith,” cannot, however, compare with that of Iceland; the texture is loose, and the stuff in the shops is evidently meant to sell, not to last.

After seeing the humble wonders of Scalloway Castle, we struck southwards and across the Mainland, where we could hire a boat for the Whalesback of Mousa. The leek-shaped Broch has a pair of romantic legends attached to it, but they are too modern for interest. This most perfect specimen of the seventy round towers [329] has been often described, but no one seems to have noticed the similarity of the double walls of the vaulted and many-storied bee-hive chambers, and of the other peculiarities, with those of the pre-historic Sardinian Nurhágghi. The “stepped domes” of dry stone, and the “concealments,{297}” also reminded me much of similar features in outlying Syria. Some ill-conditioned party of “cheap-trippers,” or “devil’s-dust tourists,” has lately fired the secular moss which clothed the south-western wall. On the way back to Lerwick there is another ruin in Clickamin (also written Chickhamin) Lake: interesting as the means of comparison, it has an addition evidently more modern of extensive outworks, which Mousa Castle wholly wants.

Unfortunately for myself, I had not time to call upon the late Mr Thomas Edmonston of Buness, whose philological labours are so valuable to northern students;[330] and to tell unpleasant truth, I was somewhat surprised by the success of the nineteenth century in abolishing all the old hospitality. We inspected the contents of the dark little room, the anthropological collection of the Shetlands, which deserves a catalogue, and other comforts of civilised life. Many Hjaltlanders have never heard of it. The most interesting articles are the steatite pots from Unst, and the ceramic remains, guiltless of wheel, collected in the Brochs. There are also some rough “thunderbolts”—here the stone celt is considered, as by the ancient Greeks, to be an ἀστροπελέυς. Hence Claudian (fifth century) sings:

We ran into Thorshafn (Færoes) on September 4, when a shower of rain had laid the fog. The “Isles of Sheep,” others say of “Feathers,” are evidently built like Iceland, with submarine trap; and the deep narrow “grips” between them, passages free from any danger except the “vortices,”[331] which can be seen, suggest that they have parted into long narrow fragments under the influence of subaërial cooling and contraction. The deep black strata appear peculiarly regular, as those of the western Fjörðs of Thule, streaked with lines of red ochre, spotted with white guano, and not showing, in this part at least, any signs of Palagonite or sea-sand. The leaf-shaped valleys,{298} the water-falls, and the natural arches, are familiar to us after “Snowland;” the shallow turf lies upon the steepest inclines, and not unfrequently it is torn off by the frantic wind with as much ease as a rug is rolled up.

The course lay abreast of Mygganaes (Midge Naze),[332] with its head to the south, and projecting a long low tail cut by a “coupé,” like that of Sark. We then opened Waagoe (voe islet), so called because imbedded in the greater Stromoe. At the southern end, where once whales abounded, as may be seen in prints of 1844, many “Battles of the Summer Islands” were fiercely waged. We pass Gaasholm, Tind-holm, or Peak Island, a slice of rock with jagged uplifted edge, here a common feature, the Koltar (Coulter), which passably represents its name, and Hestoe the horse-eyot. The latter is a common Scandinavian name for a feature with a long straight dorsum, ready as it were for the saddle—witness the Horse of “Copinshay” (Kolbeins-ey): the hunchbacks are mostly called “hogs,” and the smaller outliers “calves.” The normal shape is a quoin, bluff to north or east, and sloping with a regular green incline to the water. There is no snow; the hay crop has been got in, and the settlements are villages, not Bærs or detached farms. We ran within easy sight of Kirkjubæ, which stands well out from its adjacent hovels; it is the last Roman Catholic building in the islands, and the “Reformation” left its sturdy walls unroofed. Visitors speak of an iron plate imbedded in its masonry, and supposed to denote treasure, which is not likely. The old Church still keeps up a mission-house and chapel at Thorshafn, but we found the building void of priests.

Whilst the “haaf,” or outer sea, was calm as a lake, a cold and furious southerly wind, the gift of the funnel between Sandoe and Stromoe, blew in our faces, and when we had turned the southern point of the latter, it again met us from the north-east.{299} The capital Thorshafn is a small heap of houses, or rather boxes strewed “promiscuous” on the ground, and a large white church, whose belfry is adorned with a gilt ball and a profusion of crosses. It has, however, a literary dean, and, better still, a library. The site of the settlement is a spit of rock dividing the harbour into a northern and a southern “hop”—the latter being generally preferred. A green flag floating over a shed near the fort denotes the quarantine station; planked boat-houses figure conspicuously, and the roofs are more grassy even than in Iceland. Willows, elder-trees, and currant-bushes, looking gigantic after the stunted vegetation farther north, flourish in sheltered spots, especially near the well-bridged brook in the southern part of the city. Along the dorsum of the spit runs an upper road with a small central square, looking as if a single house had been pulled down to make room. Huge boulders have not disappeared from the thoroughfares, and the latter are the most crooked and irregular of any that claim to be in Europe; narrow, steep, and steppy—- narrower than Malta, steeper than ramps at “Gib,” and steppy like Dalmatian towns, for instance Curzola and Lésina: in places they are supplied with hand-rails.

The people are remarkably English in appearance, and perhaps an easy reason may be found for the resemblance. They appear rather shy than the reverse, and they notably lack Hazlitt’s “Scotch stare.” The women show the bloom of infinite delicacy that characterises the complexion of Iceland. The men, who unwisely shave their faces, still affect the picturesque island-dress, a peculiar-shaped cap of dark colour with thin blue or red stripes, long brown jacket, knee breeches of Wadmal, long stockings, and untanned spartelles, or “chumpers,” the wooden-soled clogs of “Lankyshire.”

We called on Hr Sysselmand Müller, and we left the Færoes with a conviction that its capital is one of the “slowest” places now in existence: the only possible excitement would be to buy a 560-fathom “fowl-rope,”[333] and to dangle like the samphire-gatherer of dreadful trade over the bird-precipices. “In a rop{300}e’s end between earth and heaven, with the blue sky above you, and below you the still bluer sea tumbling, between which two you swing to and fro like a pendulum,” one might secure a novel sensation to take the place of many an illusion perdue. A St Bartholomew’s Day of a hundred and fifty whales, a massacre headed by the parson and the schoolmaster, must also have its charms, but these events are unhappily waxing rare.

NOTE ON STONE IMPLEMENTS AND OTHER PRE-HISTORIC REMAINS FOUND IN THE SHETLAND ISLANDS.
By the late Robert Cowie, M.A., M.D.

Of the pre-historic weapons of warfare, or implements of domestic economy, which have been found in the Shetland Islands, by far the most numerous and important are the stone implements. These naturally divide themselves into two classes, viz., the polished and the rude. First let us speak of the polished stone implement, celt, steinbarte, battle-axe head, or “thunderbolt.” This implement has, for centuries, been an object of search, not only for the antiquary and the collector of curiosities, but for the native peasantry—the latter class regarding it with superstitious awe, as a sort of household god, who brings luck to the family that is fortunate enough to possess it. They term it the “thunderbolt,” from a belief—everywhere found and dating from all times—that the weapon has come down from the sky during a thunderstorm. These “celts,” or steinbartes, as they are generally termed in scientific language, again divide themselves into two varieties, viz. (1.) the single-edged steinbarte and (2.) the double-edged steinbarte.

1. The single-edged steinbarte, which is by far the most common, is thus very accurately described by Dr Hibbert, in his excellent work on Shetland: “This variety of blade has one cutting edge, generally of a semilunar outline, and tapering from opposite points to a blunted extremity or heel. In some specimens both sides are convex; in others one side only, the{301} other being flattened. All the edges except the broad sharpened margin are bluntly rounded off. The single-edged stone-axes of Shetland vary much in their dimensions, being from four to eight or ten inches in length; their breadth proportionately differing. When the Shetland steinbarte was used in war, its blunt tapering extremity may be supposed to have been introduced within the perforation made into some wooden or bone haft, and afterwards secured by overlapping cords, formed of thongs of leather, or the entrails of some animal; twine of hemp not being then in use.”

From considerable personal observation, I can testify to the accuracy of the above description, except that there appears to be in these instruments greater variety in size than that indicated by the learned Doctor; the largest single-headed steinbarte in the Lerwick Museum being 14½ inches long by 4½ inches at the broadest point, and the smallest 4½ inches long by 2½ inches at the broadest point.

Continuing the paragraph just quoted, Dr Hibbert says: “Another kind of steinbarte has been said to occur in Shetland, the sharp edge of which describes the segment of a circle, whilst the chord of the outline is thickened like the back of a knife. Probably its blunt edge was fixed within the groove of a wooden or bone handle, so as to form a single-edged cutting instrument.” This peculiar variety must have been very rare indeed, for no one appears to have seen it since the days of the Rev. Mr Low of Orkney, who wrote exactly a century ago.

2. The double-edged steinbarte is described as follows by Dr Hibbert: “The blade of this instrument is a stone completely flattened on each of its sides, and not more than the tenth of an inch thick; it is of an oblong shape, having one blunted margin perfectly straight, and, with the stone in such a position that the dull edge is the uppermost, we have the form of a blade presented, in which the two narrow edges are irregularly rounded off at their angles, so that one edge is much broader than the other. Every part of the margin but that which constitutes the summit of the outline is sharpened; by which means there is a great addition made to the extent of the cutting edge. The blade is 5½ inches long, and from 3 to 4 broad.” This descrip{302}tion does not correspond with the specimens I have been able to examine. If they are to be considered fair specimens, I would describe the so-called double-edged steinbarte thus: An oblong flat piece of porphyry, serpentine, or some similar stone, 5 or 6 inches long by 4 or 5 broad, and about a third or a fourth of an inch thick, with a thin sharp edge all round.

These instruments, many of which are very beautiful both as regards form and polish, are generally formed of a peculiarly compact green porphyry or of serpentine. They have been found in most of the districts of Shetland, particularly in the parishes of Unst, Delting, Wells, and Sandsting. The situations and numbers in which they have been found, also present great variety. Some have been taken out of ancient stone coffins, others found inside of or near to old “burghs,” while many have been dug up in the common—some near the surface and others several feet beneath it.[334] Most of them have been found singly, but in many instances large collections of such weapons have been discovered. Thus, in one instance, twenty-four of them were found in one spot, in another eight, and in a third seven, the last-mentioned series being arranged in the form of a circle.

Polished stones having the shape of spear-heads have also been found in Shetland, but very rarely. They are said to be about four inches long, having a groove apparently for receiving a wooden shaft.

Flint arrow-heads, although frequently dug up in Orkney, have not yet, as far as I can learn, been found in Shetland.

While the polished archaic stone implements have been known during a long period of modern history, the rude or unpolished have only very recently been discovered, or at all events recognised; and for this discovery we are chiefly indebted to the late Dr James Hunt, London; Dr Arthur Mitchell, Edinburgh; and Mr George Petrie, Kirkwall, who conducted archæo{303}logical explorations in Shetland in the summer of 1865. Vast quantities of such articles must from time to time have been turned up by the peasantry; but it is only about this period they appear to have been recognised—a circumstance somewhat curious considering the many searches during a long series of years, made for relics of pre-historic times, by various accomplished antiquaries. These rough instruments present great variety both as to shape and size. Let us endeavour to indicate the chief types.

1. We have the club-like form, which is well illustrated by the accompanying copies of Dr Mitchell’s excellent paper on the subject.[335] This implement is generally of large size; one specimen measuring 21 inches by 2½ inches at the greatest breadth, and weighing 6¾ lbs.; another is 20 inches long, 5 or 6 in diameter, but attains the great weight of 14 lbs. Many of{304} the small forms found in the collections to be described appear to be fragments of this larger implement.

2. Next in importance comes a long, narrow, flattish stone—“from 11 inches by 3 inches, to 6 inches by 1½—thinned and somewhat rounded at each end.” Stones of this variety, which are very numerous in the collections already made, present a remarkable similarity. (See Fig. 2.)

(3.) The third type, which is illustrated by Fig. 3, is “a broad, flat stone, showing a tendency to be pointed at one end.” Dr Mitchell considers most of these stones fragments of larger{305} implements; but two entire specimens of this type are to be found in a good collection made by Mr Umphray, of Raewick Shetland. The great majority of the rude stone implements found in Shetland belong to one or other of the types above briefly noticed; but we have still one or two less common varieties.

(4.) The fourth type, of which I have not been able to see a specimen, is described by Dr Mitchell as “a water-worn stone, 10 to 12 inches long, more or less cylindrical, but tapering at the ends.”

(5.) The fifth variety, illustrated by Fig. 4, is a curious and very interesting spud-like instrument, of which only a few specimens have been yet found.

We next have three or four very rare and exceptionable varieties. The first of these is a cylindrical and apparently water-shaped stone, well worn at each end, as if it had been used as a pestle in crushing corn, or for some such domestic{306} purpose (Fig. 5); the second a “flat, four-sided stone, 5 inches long, 3 inches wide, and 1½ inches thick,” with a groove on each of the long sides, so as to give it a constricted appearance; and the third a piece of sandstone, or some such stone, with an oval cup-like hollow in it.

These curious implements, thus briefly enumerated, have been found in various districts of Shetland, notably in the parishes of Sandsting, Walls, Dunrossness, and Unst. It is interesting to note the different positions in which they have been found—e.g., (1.) On the surface of the ground; (2.) in curious subterranean structures; (3.) in the heart of a large tumulus; (4.) on the outside of stone coffins with urns in them; and (5.) in the inside of a Kistvaen with a skeleton and a well-polished celt.[336]

Most of them are composed of sandstone, but a few of clay slate, or of micaceous schist. They apparently have been shaped chiefly by flaking, but in some instances also by picking.

In connection with these archaic implements, three questions naturally arise: By whom, when, and for what purpose were they formed? Were I able, this is not the place to discuss such difficult and important questions. On excavating “burghs” and opening tumuli, such pre-historic remains as fragments of rude pottery, pieces of charred wood, and teeth and broken pieces of bones of animals, are frequently discovered.

CHAPTER II.

THE LANDFALL—FISHING FLEET—TO REYKJAVIK.

After this interlude of Hysteron-proteron, we return to the steamer “Queen,” which has pertinaceously bored through

After sighting Cape Wrath, she bade adieu to “Earth’s proudest Isle,” and dashed north-west into the Deucalidian or Deucalidonian Ocean, the Mare Pigrum of the classics, the sea which Adam of Bremen terms jecoreum et pulmoneum, because it has a heavy motion like those troubled with asthma, in the same sense as Plautus speaks of asthmatic legs—“pedibus pulmoneis mihi advenisti.” The Germans called it Libersê (Adam Bremensis) and complained that the abnormal quantity of salt made it a Mare Mortuum. Hence Hoffman von Fallersleben sings:

The portentous waves remarked by old Icelandic sailors between Iceland and America, are termed by them Haf-girðingar, or Seafens, and the Polar wastes between Norway and Greenland were known as Haf-botnar (deep-sea bay) and Trölla-botnar, because here was the abode of Tröll-carl and Titan. The mighty breakers of the North Atlantic are known to picturesque and poetical tourists, not to seamen, as “Spanish waves.” The sky, before clear, was all cirrus and cirro-cumulus, and the slaty green seas made the too lively “Queen” dance and reel with excitement. The cabin table was put into its straightest waistcoat,{308} and men avoided the deck—on shipboard, as in maritime Iceland, once wet, you cannot dry again. Our numbers shrank at mess, and the passengers seemed to become like the royal and feminine Legs of Spain. Ghostly sounds issued from the cabin; one “Caledonian stern and wild,” attached to a black dog, big as a donkey and hairy as a bear, made fierce attempts to violate the toilette tables and glared hideously at expostulation. Our only consorts were spirting whales and audacious troops of numerous gulls—these escorted us with sundry reliefs of guard as far as Iceland.

Presently we sighted the “Stack,” a split rock with a bald white head, and further to starboard the Bird Skerry, a low dome wholly unprovided with lighthouse—how many a good ship, densely be-fogged, has run her bows upon this Rock of Death, and melted away in the yeasty waves! At 6.30 P.M., we passed the “two solitary islands,” Ronan and Barra, alias Sulisker, of old Sulnasker, north-easternmost outliers of the Hebrides. The former appears in hay-cock shape, the latter is a long flat-backed “horse,” bluff as usual to the north, with a precipice 300 feet high. Both are uninhabited, and might serve for fancy eremites. To starboard rises Fair Isle, half-way between the Orkneys and the Shetlands, once belonging to the former, now to the latter. This rock supplies the shops of Lerwick and Kirkwall with its peculiar hosiery; and the primary colours, blue, red, and yellow, of the Etruscan tombs, and the Temple of Ephesian Diana,[337] are those which Algiers, Morocco, and the East, still know so well to blend. Mixed in the most daring way they are never inharmonious, glaring, and grotesque. It is well worth the artist’s time and trouble to investigate and determine the delicate differences of proportion which can make the “Devil’s livery” so brilliant and pleasing to the eye. “Ye Yle of Fare,” I need hardly note, is supposed to have derived its art from the shipwrecked seamen of the Spanish Armada. “Insula Bella,” says Buchanan; of which Brand remarks, “I neither did{309} see, nor was I informed of anything that affords us any reason why this isle should be so appellatively taken and denominated bella or fair.” The Scandinavian name is Friðarey; otherwise we might believe Fair Isle to be a congener of “Færoes,” from Fier, feathers, or from Fær, a sheep, because plena innumerabilibus ovibus” (Dicuil).

Still, as the weather waxed fouler, the aneroids rose higher and higher. We had exchanged an angry Auster, which filled the raw air with damp, for a wrathier Boreas that tore the clouds to tatters. All the northerly winds, which rarely outlast the fortnight in this capricious and treacherous climate, are cold and dry, consequently heavy, whilst those from the rain-bringing south notably want pressure. We are now approaching the region of paradoxes, a practical joke of Nature, where the Rule of Reverse seems generally to apply. Travellers tell us that presently we shall see nine suns, which do not give the light and warmth of one; sub-glacial volcanoes; fire issuing from icebergs—is this not a dream of old Uno Von Troil?[338]—a summer without thunder which is confined to winter; stone crumbling soft under the touch; stalactites and stalagmites of lava, not of lime, Pluto doing Neptune’s work; rivers now bone-dry, then raging floods; forests sans trees; fuel thrown up by the furious sea; deep swamps clothing the high hill-slopes; lakes supplying ocean cod; and wild ducks swimming the almost boiling springs; a land where the men draw and carry water, and a population which, thriving in the worst weather, sickens and dies of malignant catarrh (the Kruym of the Færoes) when the heavens deign to bestow a rare smile.

Our only passe-temps is that of calculating successive positions on the chart. There to starboard lies Foula, which some write {310}Fowla and Foulah, and is evidently Fogla-or Fugla-ey,[339] fowl’s or gull’s eyot. The claims of the “stately headland” to represent

have been discussed in another place. It belongs to Dr Scott (R.N.) of Melby; it numbers about two hundred souls, and it rejoices in a revenue of some £200 per annum—when fishing and crops are favourable. Like other islands, it has its magic carbuncle. Beyond it lies Papa Stour; Papey, the eyot of Culdees and anchorites: its natural arch will appear familiar after Iceland. About noon we found ourselves off the Færoes, and the rest of the day was spent upon the Ferry of the Northern Sea. We steam all unconscious over the “Sunken Land of Bus,” in N. lat. 58° 2´ and long. 29° 55´; “Arctis,” a continent which has lately been revived, and whose fragments are supposed to be Iceland, the Færoes, Greenland, Spitzbergen, and Franz-Josef’s Land. This is a restoration, or rehabilitation, of Unger’s Miocene Atlantis, which imitates Bailly’s “in having taught us everything but its own name and existence.” Older hydrographic books assure us that the western coast once “occupied many leagues of extent, but that after being overflowed, it is now not more than a league round when the sea is high. There was some years ago a large island named Finsland here, which was full a hundred leagues in circumference, and on which were many villages.” Similarly, Brasil Rock (“Hy Brazile”) was placed in N. lat. 57° 10´ and long. 16°: we have also the submerged land of Lionnesse (Leonnais) extending to the Scilly group and the drowned city of Ys, for which mass was recited till the beginning of the present century; the island of St Brandan, the Masculine and Feminine Islands, the island Scoria with its archbishop, and the island Antillia with the “Septem Cidade,” mythical features, spawns of the old “Atlantis.” Hr Thorsteinnsson of Reykjavik showed me the origin of Finsland, more generally called Friesland, upon a fragment of vellum chart, dating from the sixteenth or seventeenth century, almost “rotten with age,” and ignobly converted into a book-cover. Evidently the “Isola Frislanda” of Messer Antonio Zeno, in A.D. 1380, is a mere clerical or cartographic error for the Færoes appearing in the shape of a large tract of ground close to and south-west of Iceland. Every map of the period supports its existence.{311}

As we approach Snow-land the north wind seems to fall, or rather, to judge from the cirrous sky, it blows high overhead. Sailors in these northern seas believe that after passing beyond the “roaring Sixties” they begin to sail “under the wind.” In other words, they hold that the Polar current, rushing to supply the ascending atmosphere established by solar action at the equator, and forming the upper trades, describes an arc which touches the earth about lat. 60°; whilst in the higher latitudes of both hemispheres, the greatest force of the draught is high overhead. So, on the summit of Tenerife, we stand in a perpetual gale of upper trades, which farther north sinks to the sea surface and overflows Europe.

Our situation was none of the most pleasant. An English vessel, also unprovided with pilot and skilful crew, has lately been wrecked upon the dangerous and inhospitable southern coast of Iceland. The clammy fog enwrapping us like a wet blanket, made altitudes hopeless; the magnet is here bewitched, seeming as if it forgot the pole; the old English hydrographic charts used on board our ships are poor compared with the French and the Danish; and we might have been drifted eastward or westward under the influence of unstudied currents. We crossed the bows of a big-sterned brig, but as she could not exchange a word with us, we “Queens” could only say bitterly,

Under the circumstances we envied Víkingr Floki his consecrated ravens, birds which, since the days of Genesis, are always supposed to make for the nearest land. Perhaps I should say before, as the “croaker”[340] has lately appeared in the mythical seven days’ deluge, related by Sisit (Xisuthrus), and was a very cannibal from the beginning, as well as a bird of augury and{312} sagacity. Sir William Thompson has thus ably discussed the question of raven versus magnet: “We have no certain information of the directive tendency of the natural magnet being known earlier than the middle or end of the eleventh century (in Europe, of course).... That it was known at this date and its practical value recognised, is shown by a passage from an Icelandic historian, quoted by Hanstien in his treatise of Terrestrial Magnetism. In this extract an expedition from Norway to Iceland in the year 868 is described; and it is stated that three ravens were taken as guides, for, adds the historian, ‘in those times seamen had no loadstone [341] in the northern countries.’ This history was written about the year A.D. 1068, and the allusion I have quoted obviously shows that the author was aware of natural magnets having been employed as a compass. At the same time it fixes a limit of the discovery in northern countries. We find no mention of artificial magnets being so employed or even known till about a century later. In a curious old French volume by Givot de Provence, of which the MS. is in the Royal Library at Paris, there occurs the following very interesting passage, which is the first allusion extant to the use of needles in place of the natural magnets for the compass: ‘This same (i.e., the Polar star) does not move, and mariners have an art which cannot deceive by the virtue of the magnet, an ugly brown stone to which iron adheres of its own accord. When they look for the right point, and when they have touched a needle on it, and fixed the needle on a piece of straw lengthwise in the middle, and the straw keeps it above, then the point turns just against the star undoubtedly. When the sea is dark and gloomy that you can see neither star nor moon, then they bring a light to the needle, can they not then assure themselves of the position of the star towards the point? By such means the mariner is enabled to keep the proper course; this is an art which cannot deceive.’ This passage shows clearly that magnetised needles were actually employed for nautical purposes as they are at present in the twelfth century.” This interesting quotation{313} concerning the Marinière or La Grenouille, was obligingly sent to me by Principal D. M’Farlane of Glasgow.

About one P.M. the sea became unaccountably smooth, and as the wind drew round to the north, we judged that we were under the lee of the land. Presently it was whispered that a white gleam of shore had appeared and disappeared over the weather-bow, and that we were running into shallow water, rendering lead more necessary than look-out, whilst upon all ears fell ominous sounds:

The fog suggested the old traveller’s description, “subito collapsi sumus in illam tenebrosam rigentis oceani caliginem, quæ vix oculis penetrari valeret;” and the sea became a “mare tenebrosum” of the most repulsive aspect. We had intended to make our landfall at the southernmost extremity of Iceland, Portland Head, some forty-five miles to the west. But at six P.M. the water, blackened by the uliginous discharge of an unknown stream, and the dimly-seen pale-grey breakers furiously lashing the low-lying strand, and blurring it with water-dust, told us where we were. Immediately in front of us lay the carse, or alluvial lands, the déblai of those scarped walls that first issued from the deep: here begins what is technically called the Siða, “side,” or sea-shore, the long narrow strip of habitable land between the mountains and the beach. Its western limit is the river Kuðafljót: this, the broadest in the isle, and ridiculously termed “Nile of Iceland,” derives its name from Kúði,[342] the little Norwegian boats which ascended it in the olden day.

We now ran cautiously westward. The southern shore, harbourless as the corresponding part of Sicily, has in many parts, like Norway, two coasts, an inner and an outer; the latter composed of reefs and islands, and somewhat resembling the true or old, and the false or new, shores of tropical Africa, for instance, about Dahome and the Slave Coast. Slowly rose on high, towering through the mysterious gloom, the grisly, black, and scarped form of Hjörleifshöfði, a ghostly castle upon a Stygian strand.{314} But such weather would deform the fairest face that earth can show—would reduce the approach of Venice and of Wapping to an absolute level: as I afterwards saw it in clear sunny weather, Hjörleifs Head is by no means without a certain grim beauty of expression. The huge escarpment is a noble monument to him, who “fell by the basest of slaves” (Irishmen) because he “did not sacrifice to the gods.”

The scene now develops itself and becomes imposing in its cruel hideousness. We are off the eastern Jökull, so called in contradistinction to the western Jökull, now best known as Snæfellsjökull. It is truly Iceland, “everlasting frost,” as oft-quoted Pindar sings, “and fountains of unapproachable fire.” Beyond the ghastly greenish waves, and the low base of black, bleak, and barren shore, appears a contorted silhouette of broken basaltic blocks, a line of “Kárá Bábás” (Black Papas), rising in towers and battlements, and setting off the dead whiteness of the hogsbacks above, gleaming whiter still from their background of angry, watery, purple cloud-rack. The mighty mass starts from the south with the Mýrdals (mire-dale) Jökull, a tract of eighty-four square miles, which often gives a name to the whole; it then connects with the Goðalöndjökull, running east and west about fifteen to twenty miles long, by twenty to twenty-four broad, and utterly unexplored, save only the Kötlugjá;[343] thirdly, rising some way to the westward, the Eyjafjalljökull floats in air, the mighty beacon which guides to his landfall the sailor voyaging from the south. Here the southern or{315} warmer exposure, which Dr W. Lauder Lindsay saw almost bare as late as June 13, shows snow only in the huge rifts gashing its black tormented flanks; whilst its head is crowned with a silvery aureole, possibly the reflection of the northern side, and contrasting sharply with its canopy of slaty-blue sky. The aspect of all this nevada makes the discoverer’s heart beat fast, but the tremendous chasms in the basalt suggest peculiar difficulties.

Still our weary skipper, indefatigable withal, was doubtful about his position, when Professor Paijkull’s volume lying open upon the deck enabled all to recognise the southernmost point, Portland Head (W. long. G. 18° 54´; N. lat. 63° 22´). The broad and high escarpment is faced by three diminutive outliers, and the largest of these is known as Dýrhóla-cy, door-hill-isle; the Napoleon book translates Dýrhólar by tumulus des arches. Except that the port-holes number two, it exactly resembles the Doreholm of our Shetland Islands, prefixed by Pinkerton to John Brand’s “Brief Description.” A little to the east lie the Reynidrángar (rowan-needles), a sister formation of drongs, but curving south-eastward and not south-westward.

The freezing wind evidently blew directly from the mighty mass of snow-roofed glaciers lying immediately behind the shore, and it was midnight before we had covered the thirty to thirty-four knots separating Portland Head from the Vestmannaeyjar archipelago. The only sensible remark made about these “Irishmen’s islands” was by an ancient seaman who, transferring his quid to the other side of his cheek, declared that they were exactly like a “toon with ill-liggit sta-a-cks.” A small but enthusiastic knot of passengers did not turn in before five A.M.; they were rewarded by seeing sundry cockle-shell craft, the Norwegian steamer making southwards, and a peak which they determined satisfactorily, for themselves at least, to be Hekla.

The morning, if we can so call it where night is negative, not positive, broke clear and cold, the north-westward savouring strongly of Greenland; and under the rosy sky the western{316} horizon was a white streak, as though the gleam of an iceblink,[344] adding a strange Polar charm. After Eyjafjall there is a complete change of feature; the sea faces a great alluvial plain cut by many broad streams, which breaks inland into waves of rolling ground, with dots denoting hill and hillock, and which ends northwards in blue-black ranges jagged with many a detached peaklet. A host of gulls and terns [345] put in an appearance: I afterwards passed twice along this line, and found it almost desert of feather. Our Cockney gun again amused himself by slaughtering and maiming as many unfortunates as he could—it is only fair to own that this wanton cruelty was not looked upon with a favourable eye. The sable-crested and silver-breasted eider ducks with their brown wives fell easy victims. The same fate overtook the black diver (Colymbus Troile) and the Lundi [346] or puffin (Mormon Fratercula or F. Arctica), called sea-parrot, probably from the disproportionate painted beak which, however, does not lodge a talking tongue. They could hardly rise in the smooth sea, for their wings are short as if they were a transition to the penguins; but they scuttled away, paddling with their web-feet as fast as we approached them. The feathers of the Lundi are collected for stuffing, despite their prodigious growth of pediculi. It is the Shetlanders’ Tommie or Tom Noddy, the Norie of the Orcades, the Priest of Scotland, and the Pope of Cornwall. Some travellers strongly recommend puffin-pie stuffed with raisin pudding and baked, but the oily flesh has a bad name as diet: its chief uses are fuel and fish-bait. Yet the “pope” or “priest,” the half-fledged bird, is pickled and eaten in our islands. The Arctic Skúa (Lestris Thuliaca, Prey., or Stercorarius parasiticus), the Shetlanders’ Bonxie, kept out of our reach as it chased and plundered its feathery brethren. It derives the opprobrious “Stercorarius”[347] from a mere scandal,{317} and “parasiticus” from its habit of harrying the tarroch (Rissa tridactyla) and the “graceful sea-swallow,” which Mr P. Miles holds to be game (Sterna macrura). The Icelanders call this “víking of birds” from its cry, Kjói (pronounced Kiowi); and the Færoese Tyovi, “the thief.” The white-robed Dominican, with its black scapular, has a strong wing, and the sharp, crooked claws which garnish the web-feet, make him a raptor addicted, they say, to attacking newly-dropped lambs. The gannets or solan geese (Sula Bassana, whence probably Sulisker, the Suleskerry or flat, insulated rock never awash) fell before the shot, but after a short sickness they rose struggling, and winged their way towards land. These interesting birds, made conspicuous by their cream-coloured heads and black primaries, form Indian files or wedges when travelling from place to place, and separate where the tide-rip shows the sea to be unusually fishy. The “Pelicanus Bassanus,” though connected by name with the Bass Rock, abounds about the Cape of Good Hope and Madagascar. It is a fowl of many titles. Here it is termed Súla or Haf-súla (deep-sea Sule); whence our solan, misnamed goose; and the Dutch know it as Jan van Genter—whence our “gannet” (?) Its fine shape and flight have probably given it a place amongst the “singularia naturæ et providentiæ,” with which the good Bishop Pontoppidan has supplied these northern regions. Hence, according to Meyerus (de volucri arborea), the conchæ avitificæ seu anatiferæ, birds growing like African oysters on trees: this fable finds a pendant in Los Pateros of Manilla, duck-hatching establishments where men incubate the eggs. Mr James Wilson, speaking of the Solan goose (Sula alba) of St Kilda, computes that the 200,000 birds forming the colony consume between March and September 214 millions of herrings. Jerome Cardan (Travels in Scotland) found the “Soland, perhaps Pliny’s sea-eagle,” a bird of general use. In spring they supplied the garrisons with fuel, to say nothing of fish; they patiently endured their young to be taken from them; they have quantities of fat{318} under the skin used for dressing wool (hac lanas inficiunt), and a “certain small gut” yields a grease which is excellent for pains in the hip-joint. “The profit this bird gives is manifold, viz., from sticks, feathers, fat, and young ones; and it is said to amount to 500 golden crowns yearly”—an extinct industry!

We ran along the shore of Krísuvíkrberg, with precipices some 200 feet high fronting the leprous splotch upon the conical and jagged highlands that denote the Krísuvík Sulphur Mountain. This formation accounts for the sandstrips, which look notably yellow after the black lowlands to the east; and the colour is rendered brighter by quantities of comminuted sea shells thickly spread on the shore. This south-western projection is one vast “Hraun,”[348] or cold lava-field, a land seemingly afflicted with “black death,” yet it rejoices in the title of Gold-breast Canton (Gullbringu Sýsla); the plentiful fisheries representing the precious metal. At nine A.M. we ran by the “Karl” (carle or old man),[349] a detached mass standing boldly out from the lava-crested coast; it has a ridge and steeple, which, especially when seen from the west, justify the English “Church Rock.” Here, like the great lava lip beyond, its flanks are white with the guano of the Filungr or Fulmar [350] (Procellaria glacialis), foulest of sea-fowl. Beyond it is a bunch of volcanic cones and tumuli, spiracles and hornitos, all bare rock, or clothed with lapilli; one grass-clad crater appears to be of considerable size, and we easily count four distinct coulées or discharges spilling over the Palagonite cliffs.

Behind the leprous Karl lies Reykjanes, or Reeky Naze, so named with a reason. A puff of steam rose high in the air, suggesting, as I read with astonishment in the Scotsman (June 17th),[351]{319} that “a new Geyser had burst out at a point a short distance inland, and about twenty miles in a south-westerly direction from Reikiavik, throwing up a vast column of water to a height of at least a hundred feet.” The “same outburst was observed in full play on the homeward voyage of the ‘Queen’” (June 11, 1874), and was held to be “premonitory of an eruption of Hecla.” Had the writer looked at the large map of Iceland, he would have seen four blue circlets placed behind Reykjanes to denote warm springs; they are supposed to be the work of the Skaptarfells eruption, which, in 1783, threw up Nyöe, “the new island.” The map of Iceland in Pontanus (1631) shows at this place a “fons commutans lanas nigras in albas.” I may observe that in the first place we saw only steam, not water, or rather that we were too far off to distinguish anything but the former. Secondly, the weather was exceptionally still and rainy; and the damp air, deficient in barometric pressure, allowed vapours to rise high, whereas, under opposite conditions, they would be dispersed, or hug the ground. The Geysirs are said to rage more furiously in wet than in dry weather; and on arrival at Reykjavik we distinctly observed the fumes of Laugarnes, which suggested the name “Reeky Bay,”[352] standing up in a tall, transparent column{320}—it was not seen from the town during the rest of my three months’ stay. I twice voyaged past the site of my friend’s “new Geysir;” every glass was pointed shorewards, but none succeeding in detecting the least trace of water or vapour. In 1862 Mr Symington (p. 46) observed “steam rising from a hot sulphur spring on the coast” near Reykjanes. Finally, as will be seen, Icelanders who have visited the spot describe the features as “Hverar,” caldrons, boiling fountains; or as “Laugar,” baths, tranquil waters.

The Fire Isles being hidden by fog, our attention was drawn to the mosquito flotilla of fishing-boats around us, each confined to its beat by the various buoys and buckets. The general appearance of the craft is that of the Shetlands; Mr Spence compared them with the “Westræ skips,” but the Icelander is not nearly so solid as ours. The largest carry two low masts, both strongly supported by backstays; they are clinker-built, high at stem and stern, with a sharp projection for the rudder, which fits loosely into two iron eyes, and which often proves worse than useless. A transverse section forms the letter V; the planks belly out little, probably for facility of hauling up: the latter process, especially when the sun is hot, renders them exceptionally leaky, and want of care causes them to last for a very short time. There is no such thing as a decked boat in sight; the total of sixty-one to sixty-three which exists in the whole island being almost confined to shark catching on the north coast, whilst there are 3092 open boats, with from two to twelve oars. Row boats are preferred on account of the number of hands they feed; and hence the unusual loss of adult males, which is said to average forty per cent. drowned. At all times the crews must run three to six miles out before arriving at their ground, and repeat the task after work—a vast waste of time and toil. The craft has plenty of what the French call pied, and will not hesitate to cross the Faxa Fjörð, some fifty miles broad. The ballast is composed of basalt blocks, and the numerous sails are mere strips of cloth, for greater convenience of lowering. The oars are remarkably narrow, the rule even in{321} “The Islands,”[353] a precaution rendered necessary, it is urged, by the strong currents. I strongly suspect it to be the mere effect of “father-to-son” principle. Below the handle, the shape is a heavy square, on the principle of the Rhine and the Kaikjis on the Bosphorus. The oars fit into coarse thwarts, lined with hoop-iron, or they play upon rude wooden pins doubled to the fore. The stroke is very long and slow, hardly to be recommended for Oxford and Cambridge; and of course feathering is impossible. Iceland nets are ridiculously small, and are floated by gourd-shaped bottles of Danish manufacture, closed at the mouth: these glass balls are also used by Norwegian fishermen. At the capital there are no lighters; farther north they will show themselves, shaped like the fisher-boats, but many-ribbed as herrings. Evidently the first want is a decked vessel of from twenty to thirty tons, which would employ fewer hands, and show better returns.

The smaller craft are four-oared, and at the landing-place we shall find two-oared boats: not a gig is to be seen, and the highest authorities must embark and disembark, if they cannot borrow from a man-of-war, in these receptacles of slime and filth. The seat is a mere perch, decidedly not comfortable; baling with the little wooden scoup is hardly ever thought of, and all are equally wet and greasy. We read in the Sagas of “long ships,” of dragon ships, and of merchantmen, whose common complement was some thirty oars: the figure-heads of the Vikings were so frightful that they terrified the Land-vættir, or local genii; and the decks were protected by awnings, and “girdled for war” by shield being laid to shield on rims or rails.[354] Truly, the mariners of Iceland have lost much by staying at home in ease; and piracy evidently had its advantages.

The crews of these outlandish “skips” are as degenerate as their craft. Silken kirtles, gilded helms, and spears inlaid with gold, are as unknown to them as the “Bisons” and “Serpents{322}” which caused “a furore Normannorum libera nos, Domine!” to be inserted into the monkish litany. The men are good for fine weather, but in danger all become captains; very different from the Danish sailor. The comfortable primitive costume is gone; the Stakkr, hide blouse or jacket, extending from the neck and fastened round the waist; the large Sæskór, or water-boots; and the Leistabrækr, or stocking breeks, also lightly laced about the middle. The moderns are clad much like our fishermen; they have, however, sensibly preserved the long-flapped “sou’wester,” now “out of fashion” in Great Britain. They seem to rejoice in wet feet, wearing three or four pair of coarse woollen socks, which serve to retain the water. The only peculiarity of their dress is the Iceland glove, which even the shepherd and the mountain-guide will never doff. For the convenience of a dry and clean side near the palm, it has two thumbs, one projecting from the little finger, as if all were sexdigitati, like the Shaykhs of the Fazli clan near Aden. Little or no provision is taken on board, and the chief luxury is snuff, the pinch being spread in line from the root of the thumb upwards, somewhat after the style of the original Scotch “sneeshin’ mull;” at times the flask is raised to the nose, and poured in till that member, which ought here to be placed bottom upwards, is filled. These water-ousels reap golden harvests of cod during the season, sometimes clearing per diem ten rixdollars a-head; and if you hire a Reykjaviker two-oar for the afternoon, you will not pay less than $5. They are rarely long-lived. Privations, fatigue, and hardships, wet feet, poor food, and defective hygiene soon get the better of the “triste laboureur de l’ocean:” weakened by psora and ascarides; by obstinate coughs, measles, and hypochondria, he soon becomes a victim to chronic rheumatism, which will bend the fingers permanently back, and he dies early of visceral or pulmonary affections, gout, or paralysis. Better a life of a canvas-back shooter on the banks of the Susquehanna.

After Reykjanes we bore north (magnetic) along a shore exceptionally populous: farmsteads and chapels, each perched upon its own knoll, and not unlike the clachans of Lewis, formed a straggling line, black and gloomy, surrounded by walls of dry{323} stone. We turned eastward off “Skagi Point,”[355] a long thin lingula with a beacon at the tip, and with a dwarf enceinte of dry stone inland, probably a look-out in the old Víkingr days. Steaming across the big back-bay towards the next headland, Suðrnes, afforded us for some moments an agreeable surprise. Right over the gulf called Faxa Fjörð, and distant some forty miles, rose a long broken dorsum of snow-range, not unlike the Friuli section of the Carnian Alps, the continuation of beautiful Cadore, as seen in winter from the Rive of Trieste. Here, however, the projection, a sister to that of Reykjanes, was terminated by the crescent-shaped head of Snæfell, the western Jökull, whose two cusps at once denoted the extinct crater-cup. The névé towered in the lift, catching a golden gleam which beautifully burnished the virgin silver, whilst above and below it slaty clouds were based upon a darker sea now smooth and mirrory as oil. The travelled few on board pronounced the spectacle grander than Mont Blanc from the Hôtel de la Russie, Geneva, but the fair vision was transient, and presently a bonnet de nuit of chilly lowering mist settling down made it a “Pileatus.” To the north-east, and far nearer, stretched the long sea-arm Hvalfjörð, an inverted arch, with its two giant steeples Akrafjall and Esja, whilst the scarps of Skarðsheiði formed the bottom of the great cul de sac. Passing clouds of pseudo-columnar shape, here a common feature, simulated volcanic smoke; mountain head and shoulders were streaked with snow, whilst at their feet brooded the sea-fog, a horizontal line of blue mists broken and detached. Presently the rain came on again, and perforce we confined our attention to the features close ahead.

The pilot now boarded us, leaving his cockleshell in charge of his mate, an angry water-rat with otter-like features, the usual fishy eye, and gold ear-rings, the general usage. We made straight for the little archipelago, which in this weather appears part of the mainland. The nearest item was Akrey: as craft in harbour can be seen to the south-east, and that direction leads straight to shipwreck, “Cornfield Isle,” a mere grass-grown bulge of rock, has an outlying buoy to the north-east, warning{324} us off its long projecting point. The next feature left to port is Engey of the eider duck, a mound provided with the long, curving and knobbed tail of a scorpion. Then came Öffirs-ey,[356] a bit of turf-clad basalt, in places sub-columnar: a red buoy, “stone-men” and a beacon, give warning that its spit is also dangerous. About Öffirs-ey and Akrey are two islets, the Holmar: the larger and outer, bombé and slightly grassy, is the Sker (skerry), or Selsker (little-farm-skerry); and the other, dignified by the name of Grand Holmr, connects, like Öffirs-ey, with the shore at low water by a traversable natural causeway. The other islets are Viðey (wood or withy eyot), which we shall presently visit, and Lund-ey (puffin eyot), at the mouth of Kollafjörð (ewe firth): there are also sundry shoals and banks scattered about to the north and west, making the outer roads of Reykjavik safe enough except when the storm-wind blows from the north-east or the east-north-east.

The amount of shipping surprised us when we remembered that the first steamers appeared here in 1854-55. In the roads lay a French frigate, “Le Cher,” Capitaine Alfred le Timbre, looking taunt and gay: her consort, “Le Beaumanoir,” Capitaine Maylet, will soon come in from the east. The Danish gun-boat “Fylla,” the waiting-maid of Frygga, had lately been outside sounding in preparation for the telegraphic cable: she is a sister ship of the “Diana,” which also flies a pennant, and which to-morrow will land the governor of the island. The “Jón Sigurðsson” had just left, and the “Yarrow” lay inside amongst eight square-rigged ships bearing the flags of various nationalities, whilst, drawn up ashore, was a Noah’s ark, in the shape of a Danish galliot, almost circular, like the old Dutch dogger or the modern Russian monitor. Five to six steamers in port argued well for progress within the last twenty years, and presently we shall see the “Heimdall,” called after the giant foe of Loki.[357] This school-ship for the Danish navy is a frigate (Captain Skowstrŭp), freighted with thirty-six cadets—a rather noisy lot. An English yacht which floats like a sea-bird will also astonish the natives.{325}

The aspect of Reykjavik from the sea is more unlike its description by travellers than, perhaps, anything that I have yet seen—even Humboldt’s Tenerife. One expects, after the Haurán-like profile of the coast, to see a “Giant City of Bashan” rising from the waves. Old sketches suggest the “negative features” of John Barrow, the miserable show of a few tarred pent-roofs topping the black shingle, but free trade has changed all that. Even on this dull day, when it looks its worst, we cannot call its aspect “triste, morne, désolé.” Where, again, are the gaudy colours noticed by Mr Bryson? We see nothing but dingy-white, dull-gamboge, verging on rhubarb, slate-grey, and tar-black, a perfect contrast with the Norwegian town—

At both extremities, east and west, the ground is stony, and rudely-formed basaltic pillars line the water, guarding ragged scatters of fishermen’s huts. The right point (west) is called the Hliðar-hús (lith-house), a classical name. On the left a grassy earthwork and a flagstaff still remain to remind us of a quaint passage in local history. Icelanders are much given to boasting that their island, which contains the population of a third-rate English town, was never conquered; that Thule is still invicta. Yet in 1809, Mr Sam. Phelps, of London, a soap boiler, who considered himself aggrieved by the authorities, landed a dozen jailbirds from Gravesend, and forcibly took possession of the capital. He established an independent republic under the wing of England; and his Cromwell was a Danish seaman, Hr Jörgen Jörgensen, “Protector of Iceland, and Commander by sea and land.” This Dictator, a bad Masaniello, seems to have acted with peculiar energy: he threw up the redoubt; armed it with six small cannon, brought from Bessastaðir; and hoisted over it the flag of independence, three slit cods (stockfish) argent in an oval garland, on a champ azure. Better, at any rate, than Yarmouth, with its three bloaters! The ridiculous affair was squashed by an English frigate, the “Talbot” (Captain Jones): the earthwork was disarmed, and the guns were thrown upon the beach; whilst “Mercator Phelps,” as Bishop Pètursson calls him, Jörgensen, & Co., were removed to England. It was the second time that the island, “bound in{326} with the triumphant sea,” nearly fell to the “Britishers’” lot.[358] Christian II. was upon the point of pledging it, as the Orkneys and Shetlands were temporarily transferred to the Scottish Crown, but he was deposed before the bargain was struck.

Between the points lies the inner or boat harbour, clear water in which floats a crop of “sea-ware,” especially the long, tufty hair of the Hoy or Haar-teari (Fucus aculeatus): it is supposed by some to have named the Færoe Islands. But, however clean the water, it is considered too cold for uso esterno; and the English eye at once misses the machines and sheds and other appurtenances of a bathing place. The ripple is confined by unclean black sand, strewed with boards, nets, and offals of all kinds, especially thorsk or cods’ heads. There are fair landing-places, plank pierlets, kept steady by caissons full of stones, and not removed in winter: the traveller may see the same style all round the coast, and perhaps he will remember making Venice through the “Murazzi.” The principal buildings, beginning from the right as you face the town, are the Glasgow House, the Bridgehouse, the Post-office, the Club, the merchant stores, and the coal-depots belonging to the Government and to Mr Slimon. Behind rises the steepled Dóm-Kirkja (cathedral), and we see with pleasure that the College, alias the Latin School, is larger and more important than Government House. The tenements mostly face the beach; the roofs, pitched steep against the snow, are slated or boarded; tiles are common, and turf is preserved only by the poorest. They are built of planks like Valparaiso, earthquakes being not unfrequent; but I could hear only of one fire—a notable contrast to the “Vale of Paradise,” where the stone house is impossible, and where being burnt out is purely a question of time. Above the west point is the Catholic chapel and a windmill; the winds can never be very violent, or this thing would soon be blown up like a tent high in the air. The opposite rise is garnished with another windmill, also lacking steerer; and with a double-storied tower of solid masonry, called the Observatory. The surface of the upper country has that dull, dark-green tint, so difficult to shoot against, and so characteristic{327} of the Emerald Isle in early autumn. The people complain that the rains have been scant this year, that hay will be scarce and dear, that the fishing season has been bad, and so forth. The inland view is bounded by a long, unbroken range, which we shall see on the first clear day.

All Reykjavik assembled to gape and chat upon the shore, whilst a torrent of strangers poured on board. They were assailed with questions by the tourists, and the answers were satisfactory as usual. The Hotel had been abolished. The Club did not receive guests; never a room was to be had for love or money. We must pitch tents upon the beach—pleasant during this weather, a bad November in England! There was hardly a riding-pony within fifteen miles, although some four hundred were awaiting embarkment. Guides were unprocurable, all hands at Reykjavik being thoroughly engaged, and the telegraph scheme making even the idlest unwilling to take temporary service. No one would change sovereigns for rixdollars. At the same time, if we would put ourselves unreservedly in the hands of our kind and courteous informants, who were of the horsiest, we might possibly find lodgings, ponies, guides, dollars.

Before landing, I discipline myself severely. From London and Edinburgh, even from Leith, the fall to Reykjavik being heavy, the traveller’s eye is apt to view everything through a jaundiced medium, and the consequence is undue depreciation. Everywhere, and at all times, it is difficult to find a standing point of comparison from which to prospect persons and things, and which shall be fair to the subject, and intelligible to the reader. One man sets out with “the City” in view, and is called a “Cockney traveller;” another and a numerous class looks at matters through the spectacles of civilised life in England, perhaps the easiest way when writing for Englishmen; whilst those who have seen much of the world make themselves unintelligible and unpleasant (myself, alas!) by drawing parallels between scenes unknown or unfamiliar to their Public, who resents the implied slight accordingly. Hence it is generally said that works of exploration are mostly read only because they must be read, and that the book which treats of the land best known to us is that which gives the highest enjoyment. For{328} here we have the pleasure of comparing the impressions made by the same things upon the writer’s mind and upon our own, a process far more personal and more satisfactory than mastering mere discoveries or pursuing a tale of extraordinary adventure, which we often only half believe. And when reading travels in absolutely new lands, we feel that we are reading the opinions of another man, without the concurrence which alone can check them. But the veteran voyager is a practical “Pantisocrat,” and he must especially adopt the advice of Juvenal:

And nowhere is greater care required than in studying a mother-city, the characteristic of its race, the living photograph; the manifest expression of its manners and customs, and especially of its short-comings. “Capitals represent doctrines.” Apply this to the old drab-coloured utilitarian London, now happily passing away, with its boxes of mean brick and of hideous “stone-colour,” where every man’s house, reckless of order, regularity, and economy of space, was his castle, small, dull, and dry as the educated mind; with its Belgravian “palaces” and wretched porticos, which an hour with a crowbar would demolish, expressing a rental more than sufficient for a “hôtel entre cour et jardin” in Paris, Vienna, or Rome; with its utterly tasteless and artless works of art which sadden the civilised eye, looking, a foreigner observed, as if the foul fiend had scattered them flying; with its slushy and greasy streets, the richest population in the world being apparently too poor to keep them clean; and with its shops exposing, even in Bond Street, corpses of poultry, sheep, pigs, and cattle for the use of carnivorous denizens. We can hardly wonder when the “wild-cat correspondent” of the Yankee paper describes it as “a vast wilderness of dingy brick and stone, of huge half-empty palaces and roaring torrents of humanity—a money-snatching metropolis where vice and poverty herd and breed in filthy alleys behind the abodes of the great and wealthy.”

She leaves for England on the sixth day, and thus five of our fellow-passengers hardly find time for the shortest scamper across country. Her captain and her crew have claims upon our gratitude; we are unanimous in declaring that all are good men and true, and in recommending them to the author of “Ship, ahoy!” The old traveller ever prefers the English steamer, even at a sacrifice of comforts. He will find fair-weather sailors all the world over, but in the day of danger he will repent having added unnecessary risk to his travels. The French decision upon the conduct of the “Ville de Havre”—a disgrace to a civilised people—is another reason for carefully avoiding foreign craft. Under English, of course, I include Scandinavian and American (U.S.), and carefully exclude the average Latin race. Yet it is only fair to say that the P. and O. boats in the Mediterranean have found it an excellent plan to engage Italian sailors, officered, of course, by Englishmen. The crews are quiet and trustworthy, thrifty, and hard-working; a strong contrast with the turbulent, drunken, ne’er-do-weel which in these days too often represents the old man-o’-war’s man. In England, a sentimental regard for the name “Jack” prevents our seeing the immense deterioration of the class owing to the mixture of “tailors” and good-for-nothing landsmen: my colleagues of the Consular Service will, however, I think, agree with me that foreign port-towns would be benefited if many of the so-called “British sailors” were never allowed to put foot ashore.{330}

CHAPTER III.

REYKJAVIK [359]—THE SUBURBS—THE LODGING-HOUSE—THE CLUB AND THE WAY WE SPEND THE DAY.

The latitude of Reykjavik—the residence of the governor and the Supreme Court of Judicature, the episcopal see, and the chief mercantile station—is N. 64° 8´ 26´´,[360] a little higher than Norwegian Trondhjem (Thrándheimr),[361] which English books and maps will write Drontheim, and about that of Archangel. In the map of Pontanus (1631) it does not appear. About A.D. 1760 it became the chief port, although till seventy years ago it was a mere scatter of fishermen’s huts sheltering some 700 human beings. Travellers of the last generation, Hooker (1809){331} and Mackenzie (1810), show the extent of improvement: in their day the townlet had only two streets—much like the Cowgate and Canongate of the last century. One line of buildings fronted the sea and another set off from it at right angles. Now we have a fair north-of-Europe port. It has lately risen from the 1000 or 1600 which travellers generally give it; the stationary population, according to the census of 1870, was 2024 souls; at this season, when the fair is approaching, we may add as a maximum 500. I need hardly say that the 50,000 of our hydrographic books is a misprint.

The sacred pillars of Ingolf’s Hall (öndugis súlur [362]), unduly translated “door-posts,” or “wooden door,” probably chose Reykjavik because it is the largest anchorage-ground in this “Canaan of the North,” and his thralls were justified in reproaching their lord for preferring so rugged and barren a corner to the more fertile regions farther east. The harbour is dangerous only when the wind blows off the Esja massif, forcing ships to run out seawards, and the tides of late years have not flooded the town. The picturesque background will be described when we can see it. The site is on the northern side and near the point of the Seltjarnanes (Seal-tarn-naze), a peninsula, whose lowlands are digitated by the prevalent winds and driving seas. Henderson very poorly describes the town as “situate between two eminences that are partially covered with grass:” it is built on both gently-sloping sides of a dwarf river-valley draining the Tjorn (tarn), a lakelet to the south, about 800 yards long by 400 broad. The ditch which has evidently been much larger, and which some propose to deepen into a port, is crossed by some half-a-dozen bridges, one with iron rails painted vermilion; it is in{332} the foulest condition; but here cleanliness is not next to godliness. Throughout Reykjavik a smell of decayed fish prevails, making strangers wonder how it escapes pestilence and plague; and the basaltic dust raised by the least breath of wind causes hands and face to be grimy as at Manchester or Pittsburgh.

The mass of the settlement lies in the dwarf hollow of the streamlet, somewhat protected from the blasts, and straggles up both slopes of the rivulet-valley. But for this it would be unpleasantly windy; and, as is said of Landudno, between two waters is nearly as bad as between two fires. The neighbourhood is a lean neck of flat and barren ground, with the sea to the north and south, whilst, in the former direction, the great Hvalfjörð inlet sharply cutting the Esja and the Akranes blocks, and backed by the snowy Skarðsheiði, acts as a wind-sail. The same reason makes the rains exceptionally heavy. The shape is long-narrow for sea-frontage rather than deep, and the orientation is puzzling as that of Hebron.[363] I shall call the right flank of the valley east and the left west, although the correspondence is by no means exact. Along the shore runs Harbour Street (Hafnar Stræti), with the north side open to the bay: here are the chief stores and shops, the warehouses and coal-depots, the Club and the Post-office. At right angles, and to the west, a High Street (Aðalstræti) stretches some four hundred yards to the tarn: it begins from the head of the chief pierlet, passing under the archway of the Bryggju-hús (bridge-or pier-house),[364] a place of customs, whose occupation long gone is now returning to it. Broad enough to dwarf the houses, macadamised and straight, like all the best thoroughfares which cross one another at right angles, it sounds hollow to the tread, as if walking upon a boiler—the “Rimbombo,”[365] as Italians call it, not uncommon in newly made ground, which propagates sound. It is traversed{333} here and there by impure gutters, which are unwisely covered with iron-cramped boardings: I rejoice to hear that they were cleaned out for the royal visit. High Street abuts upon a square and whitewashed wooden building, labelled Hospital in white letters on a blue ground: here is the chief pump which works a well 12 feet deep, and revetted with dry stone. The first aspect of the gabled tout ensemble strongly suggests Aldershot.

Turning to the left we reach the Austurvöllr,[366] or Eastern Square, a kind of Parsons Green, with three built sides, the fourth being still open towards the tarn. It is the regular camping ground for inland travellers who pitch their dwarf tents and peg their ponies where a handful of grass can be nibbled. Here is the “Cathedral,” whose adjoining cemetery has now disappeared. The houses are built with the scant regularity of a Brazilian village; they face in every direction towards the sea, or towards the rivulet-valley, and rarely southwards as they should do for the benefit of sun. With rare exceptions, they are all wooden frameworks of joists, filled as in Germany with basaltic slabs, and mortar blue with dark sand; the walls are boarded over, as without the stone they would be unsupportably cold and hot. They are short-lived like the “skips,” requiring frequent repairs, and rarely lasting beyond thirty or forty years: their endurance depends greatly upon the quality of the wood; the maximum of age would be nearly a century, but only when the timber is not mixed with turf and peat, which, crumbling under sun and frost, causes early decay. Barents’ house (built 1597), “in the wilde, desart, irkesome, fearfull, and cold countrey” of Novaya Zemlja, was lately found (Captain Carlsen, 1871), uninjured by the dry air. On the other hand, the excessive damp renders danger of fire nugatory, compared with the wooden match-boxes called houses at Constantinople. It is to be wished that the tenements could be “telescoped” during the hot weather, as most families pass the whole year in town. Many of them{334} are revetted on the weather-side with imported slates, and all are numbered, even as the thoroughfares are provided with names. There is far more open ground than building, each “plant-a-cruive” being girt with planks or rails, useful for drying clothes, and showing no want of wood. The best plots are surrounded by wire, often a single strand, which has extended to the country parts, or by walls of dry stones; the latter shelter the sterile dock, with here and there a stem of angelica, not unlike a wild artichoke. The land, neatly hoed in straight lines drawn between two pegs, and raked by the women, is planted with “Garden sass,” especially parsley and fennel, kail and turnips; fine cauliflowers, cabbage and potatoes; the latter will not ripen till the end of August, when snow has left the mountain-tops. Radishes must be set in boxes guarded by wooden hurdles or by nets to keep off the birds; they are fair-sized but hollow and flavourless. The rare flowers are chiefly geraniums and fuchsias, pansies and marigolds; but as in Norway and the North generally, flora flourishes best in pots behind the little half-blinded windows; here the oleander will be a whole foot high. Of fruits, we find chiefly the hardy currant, and a few gooseberries and strawberries, with a southern exposure, mostly protected by glass. In 1810, it will be remembered, there was “not a single garden or vegetable of any kind growing in the place.”

On the right side of the main drain, and higher than the “Pelouse,” rises the Latin School, ridge-roofed, tiled, coloured rhubarb-yellow, and provided with a shallow façade of three windows, as many being pierced in both wings. To the south is the College Library, a plain building of large basaltic blocks, partially whitewashed; the glass panes look as if they carried the dust of ages. Farther down stream, and a little above the right bank, is Government House, a substantial barn, also of whitewashed stone, fronted by a well drained slope, and a bit of meadowland, courteously called a garden; its dignity is denoted by a tall flagstaff. It was originally an almshouse, and a tugthús (jail); old travellers tell us that, as the poor preferred its comforts to their wretched homes, it was not easy to keep certain citizens out of it. Count Trampe, a governor whose hospitable{335} name is well remembered, especially by travellers, left it a one-storied building; the present occupant added a second floor. The houses on a level with the open drain below are to be avoided; the air during a sunny day is like that of a hot-house without the perfume, and the nights are stifling to an extent for which a stranger is not prepared. Here is the photographic establishment of Hr Eymundsson, who saves his guests expense as well as trouble.

The houses of the “honoratiores,” the “upper ten,” are in the sole of the valley, and the east is here the “West End,” boasting of the Palace, the Library, and the High School. Lower down lie the Bishop Pètur Pètursson; the Chief-Justice Hr Jonassen; the Land-Fógeti, or treasurer, Hr Thorsteinssen, who is also Bæar-Fógeti (Danicè, By-foged) or mayor of the city; the Land-læknir, or head physician of the island, Dr Jón Jónsson Hjaltalín; the French Consul, M. Randrŭp; the editor of the local paper, Hr Procurator Guðmundsson; the Postmaster, Hr Finsen; and the college professors. The principal building on the west or left bank of the river-valley is the old “Glasgow House,” which has passed through various phases. It was originally built by Messrs Henderson & Anderson for a dwelling-place and warehouse, as shown by the belvedere, the crane, and the dwarf tramway. When that firm came to grief by trusting to native agency, it became a hotel: hence the “Iceland Reader,” by Hr Lund says:

But the hostelry followed the rule of all such civilised appliances in these regions—failed, and was sold to a Norwegian house. It fetched $6000 (rixdollars), and was a good bargain to the purchaser; various debts were recovered, to the tune, they say, of nearly double the value. It is too big, the ceilings are too high, and the windows admit far too much air.

The most characteristic part of Reykjavik are the suburbs of the Tómthúsmenn,[367] or empty-house men, mostly fishermen who have no farms, and consequently no cattle. We will visit the{336} west (not West) end built between a swamp abutting upon the sea, and the normal knobbed meadow-land, where a few cows fight against starvation. It is cut by a bit of made road, and another runs east to the Laxá or Salmon River—these are the only Macadams in the island. The by-streets of our suburb become mere lanes, and the impasse is far more common than the thoroughfare. The few good houses of wood are raised upon foundations of basalt or brick laid edgeways, which keep out the damp like the piles of Fernando Po. They are entered by dwarf ladders, instead of the usual sandstone flags imported from abroad. These “magalia” will float off to sea unharmed, like Gulliver’s cage, and not break up for a long time. The empty-house men, who far outnumber all the other classes, adhere to what represents the Irish shanty, the cabin of the Far West, and the Eskimo’s earth-covered hut. The primitive fashion, preserved even in the capital, is an oblong parallelogram of basaltic blocks, alternating with peats by way of mortar—cespite pro cæmento adhibito—where tons of mussels and shell-fish [368] cumber the shore. The houses look as if shoving shoulders together against the wind, rain, and snow. The walls are sunk in the surface to the extent of a few feet, beyond which the ground is never frozen;[369] they are raised three or four feet high, with the same thickness as at the base, and battering a little inwards. One of the short ends is left open for a doorway; sometimes additional defence against wind is secured by a side-adit, a small, wooden, pent-roofed sentinel, like the office of an East Indian tent. This shell supports an acute-angled or equilateral triangle of wood: formerly birch boughs were used, now pine planks are largely imported from Denmark, as we see by the stacks scattered over the settlement. The steeply-pitched slopes, revetted with peat sods a foot square, yield a superior crop of grass—a hint of what may be done by “scalping” and draining. The gable generally shows the wood well daubed with blistering tar, which soon turns red and rusty; here are mostly two single-paned, white-framed windows, the larger{337} one lighting the gun deck or lower floor, and the smaller the upper deck, loft or garret. The old chimney was a tub; now there is an iron tube or a square pipe of bricks: a cowl like a “fly-cray,” two bits of flat wood attached to a perpendicular, and moving with the wind, cures smoking; and where there is a weather-cock, it is the bird that warned Peter of his fall. Some of the larger establishments will have four or five of these pointed gables; and the smaller are often so small that we admire how human beings can get into them.

The characteristic building of the fishermen’s quarter is the Hjallr,[370] or “wind-house,” acting like the Skeo of the Scoto-Scandinavian islands; which, however, is a mere shed of dry stones. Here it is mostly an open cage of wooden uprights and stretchers, roofed over against the weather—a superior style of drying fish,{338} especially cod. The body is either hung upon a line (hengi-fiskr or flattr-fiskr), or salted and stretched upon a rock (harðr-fiskr).[371] When dry and ready for embarking, it is heaped up on the beach and covered with stone-weighted boards. Even more unpleasant features are the vats and pits in the ground, where sharks’ livers [372] and cods’ sounds and bladders are left to form, with the addition of a little iodine, cod-liver oil. After this we cannot complain of the salting operation, done usually in some old ship’s tank.

The beach is the normal scene of a European fishing village, a chaos of anchors, old masts and spars, nets and wooden floats, clothes and waterproofs hung up to dry; blue petroleum barrels from Scotland; big piles of wrack-thatched turf, and drawn-up boats, the sails being left, whilst the rudders are taken home. We see some three carts in one place. Travellers in the early nineteenth century tell us that not even a wheelbarrow can be found at Reykjavik: now hand-carts stand in every business street, and at times a carriage drawn by two ponies, and full of people, attracts every head to the window. When the made road shall be prolonged east and west, the settlement will become civilised, as our Accra on the Gold Coast.

The rude succedaneum for the wheelbarrow, which still lingers even at Trieste, is a straight stretcher carried by two men. But the race is thoroughly unmechanical, as we might expect from its social state. A local philanthrope gave one of the peasants a small sledge, to save him from trudging under a heavy box over the deep snows; the consequence was that the box was slung to the back, whilst the sledge depended down the breast. This reminds me of S’a Leone, where a British negrophile sent sundry wheelbarrows for the benefit of the “poor black” navvies: the barrows were duly filled with earth, and hoisted{339} upon the negro’s head, where he wisely carries everything, even his toothpick. Many of these fishermen have been sailors, and the chances are, that if the Cockney traveller chaff them with, for instance, “How did you leave the old ‘ooman?” they will straightway reply, “A’ right, s’r!” They touch their hats as strangers pass, but this patriarchal custom will soon disappear before the presence of steamers. The children clamber about the boats, and swing by cords from the masts even as Bedawin boys play upon camels’ backs; they toss up with fish tails; they chase the black cats like the denizens of Lilliput-Land; they bully the dogs, and they harness a pig on the rare occasions when one lands. “Gi’ me a skilling!” the “Gie me a yap’ny” of Wales, is sometimes heard—in fact “bakhshish” is not utterly unknown in these hyperborean lands. Yet it is only fair to confess that not a single professional beggar is to be seen at Reykjavik.

Our hunt for lodgings ended in a short and sharp run in. A young Englishman, who had spent some time here, led us ashore. After rejecting the noisy tavern, and vainly seeking shelter at the Hospital,[373] whose civil matron was once the handsomest woman in the island, we presently found cover under the roof of Frú Jonassen, sister of Geir Zoega, the guide, and married to a Dane, whose over-affection for Bacchus confines him mostly to his couch. The house deserves description: it is the normal bourgeois dwelling-place of the capital, very different from that of the country. The little box is revetted with rhubarb-coloured boarding, and covered by a black tarred board-roof. Its entrance debouches upon a hall no bigger than a bird cage, with a door to the right and the left; you must duck head as you enter them, and—never forget this precaution in Iceland. The first pièce is a bedroom some 15 feet long by 8 broad and 8 high; the single window has a half blind, but neither curtains nor shutters. Strangers complain loudly of such an unnatural thing as the broad glare of day at midnight, and indeed the effect of a horizontal sun, impinging upon the ground, is not very unlike the noon of{340} an English November. At first, we envy those on board ship who can darken their cabins. Sound sleep is difficult under the stimulus of light which allows you to read the smallest print; presently we secure it by hanging up one of the dame’s flannel petticoats. The people, and especially the children, seem to take their rest at and till any hour: the maternal admonition “Ten o’clock, go to sleep” is here unknown; the “early to bed” of the proverb, and the doctor’s dictum about the benefits of slumber before midnight, are clean forgotten. I puzzle myself to divine how a Moslem would time his prayers in Iceland.

The bedroom contains two apple-pie-shaped box-beds, some three feet long, which startle the traveller till he sees them drawn out; they are covered with the familiar eider-down coverlet of Germany, under which you may perspire and freeze to your heart’s content: no wonder when, next to hare’s fur, it offers the greatest obstacle to heat-transmission, consequently you always kick it off. Presently we shall exchange the vile eider-down pillows and coverlet for a clean waterproof blanket, and dislodge our pests by means of the insecticide powder invented in near Dauphiné, and consequently derived by commercial humbug from distant Persia. The “B flat” at once put in an appearance, and the people accounted for it by some German musicians having lately been their lodgers: we afterwards found that the pest is not indigenous, and similarly it has been imported into the Færoe Islands from Copenhagen. The livelier animalcule is well—too well—known. The sitting-room inside is also wainscotted, and of the four shutterless windows, only half of one is made to open; they are never doubled, which shows that the cold cannot be intense; yet at times the wind must whistle through them as through a summer-house.

Each room has a stove, backed by a blackened wall, the best are the tall German cylinders, and fire is the côté faible of the capital. A little heap of peat smoulders in the kitchen behind the bedroom, and thus hot water, a prime necessary, is very scarce. The furniture consists of a central drugget, a round dinner-table, a square writing ditto, a work-table, a commode, a tall armoire, and sundry horsehair chairs, with a sofa, which{341} must often act bed. In the rear of the kitchen is a microscopic pantry wherein it is not good to peer. Above us, a grenier occupies the sharp angle under the roof; here the family lives, and there is no sleep between 6.30 A.M. and 11 P.M.; they seem always to be clearing the decks for action. At the back of the house a yard reeks with impurities, and on both sides cages for drying fish give the well-known ancient smell. That human beings can live and enjoy health in the “stifled filth” of Damascus; of Mile-end, Old Town, or of Trieste (Città Vecchia), argues, they say, peculiar excellence of climate, and the deduction certainly applies to Reykjavik.

The comely middle-aged dame, who speaks a few words of English, has no children except those whom, after popular Icelandic fashion, she has adopted. An aged Cinderella, a bundle of waste dry-goods, hardly human, haunts the kitchen, whilst Christiana, an artificial daughter of the house, is the Kellnerin. She is a good-looking lass with the fresh complexion and the blond cendré hair, one of Iceland’s charms, which are here the rule; her dress is fine Wadmal of dark colour; and her large feet, which terminate solid supporters, are encased in the island slippers, giving a peculiarly lumping tread: a bright plaid apron and a grey woollen shawl for visiting, complete her toilette. She never knocks at the door and she slams it with a hideous noise—the neat-handed Phyllis and the light fantastic toe have not yet come so far north. When serving us she ejaculates mechanically “Værsgu,” the Danish “Vær saa god”—be so kind—extensively used throughout Scandinavia, and now imported into Iceland. Mightily dull of apprehension she appears, especially after the sharp-witted Syrians, and the dialogue with us Anglo-Indians is frequently as follows:

“Here you, Kitty, heitt vatn.... Why, you don’t know your own language! Water hot!”

“Oh what a girl you are! Samajtá? You almost deserve to have a vote. I say, ‘water hot!’”

“Will you have a drink, Kitty? Where’s mamma? Hot water, I tell you.{342}”

And so forth, ad infinitum. Yet in Iceland Jomfru (Icel. Jungfrú) Christiana is the gem of a waiteress, and in her leisure moments she will act bacheliere ès lettres—in fact, she readily adapts herself to our little bachelor ways.

Frú Jonassen agrees to lodge and find us in “small breakfast” or early coffee, and big breakfast at ten A.M., for $1, 3m. 0sk. (say 3s. 5d.) per diem, and for an equally reasonable sum to house our spare goods when travelling. “Washing is of course cheap where there are so many feminine spare hands.[374] The tea is vile, having been drunk at least once. Water is almost throughout Iceland excellent, cold, clear, and slightly flavoured with iron, like the sparkling produce of the Haurán and other basaltic lands. Coffee and brennivín (schnapps) may be called the national drink, and the people pride themselves upon the former: after our senna-like potions farther south it is admirable, but it must not be compared with that of the nearer East. The bean is never good, even England cannot afford the true Mocha monopolised by the United States: still it is never stinted,[375] and it lacks the odious chicorée so popular across the Channel. It is burnt black instead of brown as in Arabia; it is milled in lieu of being pounded, and the brew is made in a venerable flannel strainer-bag placed where the kettle’s lid should be. The consumption is even more extensive than in Germany: large cups and sometimes bowls are served strong and hot several times a day, and are always offered to the stranger guest. Some find fault with the excess, but they forget that coffee prevents waste of tissue, and that a heating drink is necessary in cold, damp climates where the diet is poor. The sugar is white loaf, and the cream thick as curds, we never see such luxury in England;{343} sheep’s milk is kept for cheese, and Reykjavik ignores the national Skýr.

At seven A.M. we have café au lait, rusks, white bread and brown, or rye loaf, which we all prefer. Breakfast is substantial as in northern Scotland. The staple is fish, notably cod, boiled or grilled, but all poor, small, and watery: a “head and shoulders” equal in size or flavour to those of our own country is rare as the Spatium admirabile rhombi farther south. “Tout ce qui vous plait—mais pas de poisson” is the frame of mind which soon follows pure ichthyophagy. Meat is always mutton, the liver and kidneys being apparently preferred; “Carnero no es carne,” says the Gaucho, and at last we sigh for the Murghí (fowl) at which the Anglo-Indian turns up his sybaritical nose. Hens’ eggs are equally uncommon; those of the eider-duck, boiled hard, are rarely wanting at this season. They are about as large as turkeys’, with dirty-green shells, and very white albumen; the stranger enjoys them at first, but, like the Pallo fish of Sind and the “palm-oil chop” of Guinea, they are too rich; they pall upon the palate, and they are pronounced to be rancid and gluants; besides which they are rarely quite fresh, the one virtue of an egg. Potatoes are not always to be had; those grown in the island are waxy and taste like soap; the best are imported from Denmark and even these cannot be praised.

It must be observed that the Reykjavik lodging-house has a great advantage over that in England, which exists by petty overcharges and by small robberies. Here also a strange tongue and foreign habits conceal that fearful caricature of “society” ever prominent at home. The chief bane of poverty is not so much that it renders man ridiculous, as that it brings him into contact with a life-form of which only Mr Punch can make fun. I envy the richard in civilisation only because the talk of the Vestibule does not reach the Peristyle: his wealth removes him from all knowledge of what is going on within a few yards of him, the mean jealousies, the causeless hatreds, the utter malice and uncharitableness which compose “high life below stairs.”

By way of simulating civilised existence we converted the tavern into a club, and dined there daily. It is the usual little{344} board-house in the High Street, and the northern wall backs a couple of trees some five feet high, the Sorbier, or service apple (Sorbus aucuparia). Another may be seen in the governor’s “compound,” but apparently one-half of it has lately paid the debt of nature. The dining-room is a stuffy little box, and it is useless to open the windows as they will at once be shut. Often some unwashed and burly traveller from the country precedes us for a feed; a sewing-machine awaits our departure, and we are serenaded by the monotonous croon of the nurse above. Sometimes she breaks out into “Champagne Charley,” with the true British “rum-ti-tiddy” style of performance. The capital has evidently forgotten the “beautiful lullaby,” Ljúflingsmál, composed by a calf-father, and sung at the window; but we have an abundance after this fashion:

On the other side of the hall is the drinking saloon, and beyond it the billiard-table, a highly primitive affair in which the slower balls describe graceful segments of circles: the Russian game is the favourite, and “the price is a penny—it is no more.” The dingy little room is mostly crowded in the evening, peasants and visitors in rags act wall-flowers, whilst the jeunesse dorée performs in the centre—yet note that neither Kirkwall nor Lerwick owns a billiard-room. Groups gather at the tavern door, and there is more life than usual in the High Street. Women flock to the large pump and bear away their full pails with a square fender of lath, like a falconer’s cage; the long bearded and ragged water-carrier is a local curio, and the one carriage sometimes passes. Young ladies, escorted as in France by the bonne, troop by to shop or to pay visits; and now and then an “Amazone,” very unlike her Dahoman sister, ambles by on her little “sheltie.{345}”

The proprietor of our club was Hr Jörgensen, a Dane, formerly valet to Count Trampe; he began by hotel-keeping at the Hospital, but when that failed to keep him he wisely took the pot-house which paid well. He was an independent landlord, disdaining to tout for new comers, and not even advertising himself by means of a sign-board: in fact, he cared for nothing as long as he could tap a barrel of beer per diem. At the end of the season he sold the house and goodwill for $12,000 to Mr Askam, a Yorkshireman, and returned to his native country a “warm man.”

You dine at Hr Jörgensen’s café beuglant for the very moderate sum of one rixdollar per diem, including even coffee and petit verre, but not including the “cheap Gladstone” which would be distasteful to the Oinomathic Society of Edinburgh. The hour is three P.M.; you fight for five with the good-tempered mistress and often you lose the battle. Appetite is never wanting near the North Pole, and Reykjavik is a thirstier place, the result of evaporation, than even the banks of Brazilian Sâo Francisco. High spirits, fine air, and free ozone—if such a thing there be—are proof against the excessive greasiness of Icelandic cookery where, however, it must be owned that melted butter now takes the place of tallow. The people have learned the use of salt, which formerly they ignored like the Guanchinets (Guanches) of Tenerife, not to say islanders generally: it is hard to see the hygienic value of the condiment amongst eaters of fish and meat,{346} however necessary it may be to a vegetarian race like Brahmans and Banyans. Icelanders still prefer spices: the nutmeg, clove, and cinnamon which are mixed, in place of pepper, with sorrel or scurvy-grass (Rumex acetosa); and the sugar which is added, even to cabbage, gain for the cook anything but our blessings. Rice pudding with a sauce of currant jelly and water by way of molasses or the Syrian “dibs” (grape-syrup), often after the fashion of Dotheboys’ Hall, precedes soup, and the latter is not rarely milk-soup, or Sod Suppe, the sweet broth of Norway, a slab compound of sago, dry cherries, raisins or plums, coloured with the juice of the imported Tyttebær, Vaccinium myrtillus and vitis-idæa; the Bláber of the Færoes and our own bilberry or blaeberry, red whortleberry or cowberry.

The salmon is excellent, firmer, finer, curdier, and leaner than with us; unfortunately it is cut up into slices. We make ample acquaintance with Australian and other preserved meats, and as might be expected, we find baking in lieu of roasting which seems now almost confined to England—the rationale of the regrettable change is that it saves fuel. The cheese is certainly not from Cheese-shire; it is about as good as bad Gruyère: there is a dark sweet stuff called Mysust (mysa, whey, and ostr, “yeast” cheese), made of pressed curds, which the traveller will certainly not prefer to the Gammell ost, the “old” or common cheese of Denmark.

There is a tolerable beer misnamed Baiersk (Baerisch), and imported from the Continent—I do not know where Metcalfe learned that barley brew is made at Reykjavik. The Schoppe costs threepence, whereas the Rödvin, or Vin-de-pays, much like vinegar, and by courtesy called claret, fetches five marks or nearly a rixdollar per bottle. The people avoid the ancestral ale because it is supposed to give neuralgia, and prefer “Brazilian wine;” here Brennivín, korn-schnapps, or rye brandy which is always drunk raw. English travellers declare that they cannot enjoy it on account of the harmless, or rather the beneficial, aniseed with which it is flavoured: so Sir Charles Napier, the sailor, ordered casks of Syrian Raki to be started overboard because it must be poisonous, as it whitened the water—simply the effect of the condiment. The sensible traveller will prefer this unadulterated{347} spirit to the vile potato brandy from Canada, coloured with burnt sugar and perhaps flavoured with an infinitesimal quantity of mother-liquor, the impostor which now passes itself off to the world as Cognac.

The tavern and table d’hôte have now passed under the rule of Jón Zoega, No. 7 High Street, and his pretty wife works hard to secure a clean house and good cookery. The stranger on landing should at once ask for the “head guide,” Geir Zoega, who can always find bed and board at his brothers or his sisters. Other lodgings are by no means so comfortable, especially those fronting the ditch, by courtesy called a canal.

The day at Reykjavik is simple. Sleep is sound as appetite is hearty, and assimilation of food expeditious. When the infantry overhead opens its eyes, you proceed to the “chhotí házirí” (little breakfast), and you pass the time in reading and writing till the real affair about noon breaks the neck of the day’s work. A visit or two and a long walk land you at the dinner hour—there is no better plan for the student-traveller than to make himself thoroughly familiar with a single section of the country which he is learning, so that during his field-work he may confine himself to the observation of differences. After dinner—at five or six P.M. if possible—another and a shorter walk, weather permitting, prepares for a few hours’ reading before bed-time. The monotony may be varied by picnics and excursions, gun or fishing-rod in hand, more, however, for the sake of doing something than in view of sport. Were I a Reykjaviker my rule would be to hybernate, to be “bedded in,” during the eight months of cold season:

and to be “potted out” with late spring, so as to pass as much as possible of the summer wide-awake and in the open air. Yet winter here is the “season,” the gay time, when balls last from six P.M. to six A.M.; and “society” at the capital apparently looks forward to the “disease of the year.{348}”

CHAPTER IV.

SUNDAY AT REYKJAVIK—DRINKING IN ICELAND.

The Iceland Sunday begins at six P.M. on Saturday, and ends at following six P.M.; this precession is the case with the days in general; thus Sunday night here is the Saturday night of Europe. Apparently Scandinavia is the only part of the Western World which preserves a chronometry directly imported from the East. We find it everywhere amongst Jews and Moslems; and Genesis (i. 5) tells us that Arab or Gharb (evening) and Bakar (morning) formed the first day or period before the sun came into being. The old Germans and Gauls computed, we know, by nights, and not by days; and the Teutons probably borrowed it from the Celts: it survives amongst ourselves in such terms as sen’night and fortnight. At Reykjavik we distinguish the “Sabbath” by the amount of flying bunting; every store has its flagstaff, and the merchants as well as the consuls claim a right, as in the Brazil and Zanzibar, to sport their colours, which are, however, always Danish. The “church-going bell” begins to ring, and the doors to open, about 11.15 A.M.: the people much prefer the lively measure of their own summons to the monotonous system of England, whilst the chimes of the Royal Exchange, a national disgrace, provoke their contempt. Service does not commence till near noon, the usual time in the island where many of the congregation have long and rough rides.

The Dómkirkja (cathedral) in the Austurvöllr has often been described externally and internally; the “Napoleon book” and others, however, make it all of stone instead of being partly brick. The older basaltic building may be seen in Mackenzie, and the last additions bear date A.D. 1847. Its outside is shabby as the{349} People’s Palace at Sydenham; the unclean yellow plaster has fallen from the distempered walls, the result of mixing salt sea-sand with the mortar; and the same is the case with the College and the College Library. “Rispettate la Casa di Dio” should be writ large upon every corner of this nondescript. A clerestory, with double windows, partly stained, those on the ground floor being single; a low-tiled ridge for the chancel; a higher pent roof for the nave and aisles; and a tall wooden tower, revetted with boiler-plate, compose what the polite call Gothic, the uncivil “Bastard Nothing.” Utility is consulted by a weather-cock and a clock, serviceable to regulate time where no gun, even for saluting purposes, must be fired, lest H.H. the eider-duck take fright. The front, which is turned west, with a highly orthodox regard for orientation, shows the three windows of Roman Catholic architecture; and the Lich-gate,[376] never wanting in Iceland, is the normal house-hall: it is flanked to the right and left by flights of steps leading aloft. And the roof is now water-tight.

The inside is better kept than the outside. The ambulatorium and wings are all hard benches, with stiff, straight backs, but not divided into pews. The upper galleries along the long walls are supported by square and round wooden beams and pillars; the tint is characteristic salmon-colour. Over the entrance is the succedaneum for the Narthex-gallery, an organ loft, a cage like that used for women in the Melchite churches of Syria. On the left side of the nave hangs the board showing the lessons of the day; on the other and outside the chancel is a pulpit, with gilt gingerbread work. The holy of holies is very Lutheran, the usual blending of Catholicism with Protestantism, which marks the first step when consubstantiation took the place of transubstantiation. There is an altar—not a communion table—surmounted by a full-length figure of the Saviour, with a sleeping disciple and a Roman soldier as usual unusually alarmed; its frame supports a cross, and the tout ensemble is an evident derivation from the Iconastasis or Rood-screen. Upon the altar, besides an open Bible and a chalice, with pall but without bourse, two brass candlesticks of ecclesiastical aspect bear lighted tapers, and eight medallions of the popular cherubim adorn the boarded wall. The railing is of brass perpendiculars, with wooden horizontals, and a cushioned step is knelt upon by communicants receiving the wafer. The gem of the building is the font of Bertel (Albert) Thorvaldsen, whose features, figure, and character prove him, though not born in Iceland, to have been essentially an Icelander.[377] The font has been described as a “low square obelisk of white marble:” it is the ancient classical altar, with basso-relievos on all four sides, subjects of course{351} evangelical; on the top an alto-relievo of symbolical flowers, roses, and passifloræ, is cut to support the normal “Döbefad,” or baptismal basin. Some have blamed its un-Christian shape, without taking notice of its use; others have reported that the inscription has been erased; unhappily we still read such latinity as “Terræ sibi gentiliciæ ... donavit.” The sacristy contains some handsome priestly robes, especially the velvet vestment sent by Pope Julius II. to the last Catholic bishop and martyr(?), Jón Arason, in the early sixteenth century, and still worn by the chief Protestant dignitary at ordinations. All have been carefully described: they reminded me much of the splendid vestments displayed in the Armenian convent at Jerusalem during Holy Week, and of the specimens of old embroidery, of rich stuffs, rare and interesting, that are worn at certain parts of the Protestant service by the officiating clergyman of Transylvanian Kronstadt. “It is a strange contradiction,” says Bonar, “to the spirit of Lutheranism; and the rich, almost royal, robe ill accords with the studied plainness of the other parts of the dress, in which is not a trace of colour, of flowing lines or beauty. But the dissonance to the feelings is greater, for one could not but feel it as such, to see the magnificent chasuble which the priest had worn at the altar—so highly prized as only to be used on the most festive occasions—now employed for some everyday purpose unconnected with any holy mystery.{352}” Six votive tablets of silver metal hang against the wall, in memoriam of departed dignitaries.

Presently enters the Rector, Hallgrímr Sweinsson, attended by Síra Guttormr, a candidate for ordination. He has walked to church in black robes, with the broad and stiffly-crimped white ruff, the Fraise à la Medicis, which is seen from Iceland to Trieste: the poorer clergy in the island, as in Norway and Denmark, do not use it on account of the expense. His close-cut hair and peaked beard give him the aspect of an old family portrait dating from the days of the Stuarts. Presently, assisted by a bustling clerk in a white surplice, he dons the purple vestment with a yellow cross down the back—it will be remembered that the cope and the vestment were long retained by the Reformed Church in England. Síra [378] Hallgrímr thus attired stands up and intones with rotund mouth and a good voice somewhat like a Russian papas: he has been seven years in Denmark, yet he speaks no French, and very little English. The congregation, which is certainly not crowded, first joins in a long, a very long, hymn; after this come the prayers of the Lutheran rite; and finally, a thirty-minutes sermon for the benefit of the nodders and the noddees. The service lasts at least two hours, therefore the people rarely sit through it: the men especially disappear for a few minutes, and return when they please with a faint aroma of tobacco, which no one remarks; whilst many strangers see it through by instalments. The governor, who was visiting, did not attend, nor did the bishop, who was unwell.

The first aspect of the congregation was a novelty, especially after reading sentimental descriptions of man, whose “œil est pensif; son attitude nonchalante et sa démarche engourdie,” and of woman, whose “traits respirent la douceur et la resigna{353}tion.” The latter are naturally far more numerous than the former; firstly, the ceremony is in their line, and secondly, they preponderate in the population. They mostly affect the left aisle, whilst both sexes are mixed in the right. Few of the men sport broadcloth and chimney-pot hats; and these latter, when worn, are mostly of the category known as “shocking bad.” The usual habit is a Wadmal paletot, the creases showing “store-clothes,” and a billycock or wide-awake; the students carry caps, and the general look is that of the Bursch, without his swagger and jollity. The distinguishing article is the “Islandsk Skór,” Iceland shoon, of which I have deposited a specimen at the rooms of the Anthropological Institute. It is a square piece of leather—sheep, calf, seal, or horse—longer and broader than the foot; the toes and heels are sewn up, the tread is lined with a bit of coloured flannel, and the rim is provided with thongs like our old sandals. It corresponds with the Irish “brogue,” as shown in heraldry; the Shetland Rivlin, or Rullian; the Revlens or Revelins of the Scoto-Scandinavian islands; the Red Indian Mocassin; the Pyrenean Spartelle; the Zampette of Sicily; the Roman Cioccie; the Opanke of the Slavs; and the Mizz, which Egypt and the nearer East, however, are careful to guard with papooshes. It is one of the very worst chaussures known; it has no hold upon snow; it is at once torn by stone; being soleless, it gives a heavy, lumping, tramping, waddling gait; it readily admits water; and being worn over a number of stockings, it makes the feet and ancles look Patagonian, even compared with the heavy figure. There are a few specimens of “Lancashire clogs” from Denmark and the Færoes; chumpers or sabots are unknown; and the civilised bottine is not wanting.

The women at first sight appear tall compared with the men, but not so notably as in the case of the little Welshman and his large wife. They are, as they should be, better looking than their mates, whilst the chubby and rosy children are better looking than their mothers. The expression of countenance is hard and uncompromising. We involuntarily think of “those chilly women of the north who live only by the head;” and they gorgonise us into stony statues. Regularity of features is hardly to be expected so near the Pole. Even amongst the{354}

German races we look for complexion and piquancy to take the place of that classical beauty which is exceptional beyond the lovely Mediterranean shores. The congregation showed many a pretty girl, but not a single face that would be remarked farther south. The hair is admirable, and requires no chignon—the invention which conceals the Englishwoman’s chief defect, her capigliatura. It is either blond-cendré, dark red, or light chestnut-brown, as in older Denmark; farther south, but not here, brown-black is by no means a rarity. Plaited in two large queues, which hang down the back at home, it is gathered up when abroad under{355}

the Hufa or cap. This article is a caricature of the Fez, as the Skór are of the Mizz, and it has every defect except that of ugliness. The material is elastic black web woven by the women. The old style is to wear it large, like the night-cap of former days: the juniors prefer a mere apology for head-covering, much smaller than the thing now called a hat in England. It is provided with a Tuskana, a long tassel of black spun silk brought from Copenhagen; and the latter is ornamented at the base by a short cylinder (Hólkr) of silver, gilt-silver, or brass made in the country. This tassel serves for not a little by-play;{356} usually it depends upon the right or left shoulder indifferently, but when bending, for instance, it may be held under the chin for coquettish contrast of colours. The whole affair, which costs some six rixdollars, is kept in position by hair-pins, and, as it gives no protection against cold, it is covered out of doors with a shawl, mostly grey, striped white or chocolate; in fact, women rarely leave the house, even in what we consider warm weather, without being muffled to the ears; and the men are not less effeminate. There is only one specimen of the old Falldr or Skott Falldr (galeated cap), which seems to be growing obsolete; the day is windy, and this curved and

which corresponds with the “Roide Cornette” of ancient Holland, and of which modifications may still be seen in Normandy, could hardly be worn. I shall reserve a description of the crested and helmet-like affair which strangers compare with a flattened cornucopia, with a cap of liberty, or with a dragoon casque, ultra Amazonian: here let me merely premise that it is a larger edition of the Lapp head-dress; that, within the memory of man, it was worn in the Orkneys; and that the whole costume somewhat resembles that of the Oberland Bernois. The few hats and bonnets accompany more modern attire, and even the crinoline and the Dolly Varden are not wholly unknown. In Iceland dress denotes the station; in Europe it is only the most advanced society that escapes from this outward show. The sensible Yankee travels in his “Sunday best,” because it procures him respect and attention where he is unknown; we reverse the rule, and notably so on “the Continent”—which is uncivil and breeds incivility. Most of the elderly women are in black Wadmal; the juniors prefer fine, dark bottle-green stuff, with plaid or rainbow-coloured aprons. I at once remark the absence of the γυνή πυγοστόλος, called “bussle-wearer” by our grandmothers. Those in the island-costume wear a narrow band of gold embroidery round the skirt, which resembles the costume of the Slav women about Trieste. The bosom is no longer flattened as much as possible—was this the result of a savage decency{357} which, taught the sex to mask nature? On the contrary, about the middle of the jacket a soupçon of white chemisette is now allowed to peep forth. But these coy dames have still to borrow a hint from the young Irish person who wore

“Sabbath” in the “moral north” passed away as usual. The respectables, masculine as well as feminine, sat at the windows opposite one another, the former smoking vile Hamburg cigars, the latter devoting themselves to the serious and exhaustive study of street scenery. The German mirror placed to reflect the thoroughfare is still a rarity, and therefore the prospector must display herself as chez nous. The commonalty leaned against the walls and railings, much like the Irish peasantry of the present day, whose poetry, wit, and humour, once so famous, appear, like art in Italy, to have been crushed out of life by a generation-long course of “patriotism,” politics, and polemics. There was a little more apparent drunkenness than usual, men staggering about, peasants supporting one another, and all jostling whatever they met in the streets. This unpleasant process of “rubbing up” seems to be here the rule, and we can hardly complain of it when we remember the lower orders, and not only the lower orders, of the Lowland Scotch: as the Yankee is the Englishman with the weight taken off him, so here the people, like the scenery, are Caledonian intensified. In the evening, thus to speak, when the dissolute sun, instead of keeping the regular hours of the tropics, does not turn in before eleven P.M., the sexes paired, and one gentleman accompanied his “lady” in carpet slippers. The day ended without a brawl. On St Monday, however, there was a tavern quarrel, when one of the strongest men in the town had his face cut open by a stone. We were assured by all that such things are very rare. Yet on the following Wednesday one of the couthless Calibans from the country, whom tangle-leg had made “drunk as an auk,” thinking that he was derided by a party of Englishmen, slipped up behind one of them and hit him a rounder, in popular parlance a “regular slogdolager.” The Briton, thus unexpectedly assaulted, soon recovered himself,{358}

and, though the peasant bundled away, rolling like a bolting bear, Mr A—— succeeded in lodging a couple of sound lashes with his horsewhip. A small crowd gathered; of course it took part against the strangers, and a free fight became imminent. This was prevented by the chief constable, whose badge is the tallest hat I ever did see, and who commands a body of three men, armed with the “Northern Star.” When appealed to, however, the dignitary distinctly refused to take his fellow-countryman into custody; hence, perhaps, the freedom of the jails from jail-birds, a peculiarity strongly insisted upon by complimentary writers, and quaintly corresponding with our “gratifying diminution of crime.” This is not what we read{359} about Iceland and the Icelanders. It of course will be said that fair time is approaching, and that we are at Reykjavik, a centre of dissipation, where men are eagerly looking forward to the arrival of a grind-organ.

This appears to be the place for inserting a few remarks upon the subject of drinking in Iceland compared with that of England and Scotland. I had asserted in the Standard that “more cases of open, shameless drunkenness may be seen during a day at Reykjavik than during a month in England and Scotland.” A gentleman interested in the matter writes to me: “According to the only official returns of Icelandic statistics (’Skýrslur um landshagi (resources of the country) á Íslandi, gefnar út af hinu islenska Bókmenntäfélagi,’ Kaupmannahöfn, 8vo), from 1865 to 1869, the date of the last publication, the consumption of intoxicating drinks has been steadily decreasing. Thus in—

In 1869 the gross total used in the island was thus one gallon and three pints per head. In Scotland the consumption of spirits alone for 1870 was a fraction of a gill less than two gallons a head (Parliamentary return for 1870 relating to spirits, beer, and malt spirits), and in the United Kingdom one gallon a head. I have not been able to ascertain the quantity of wines consumed, nor the proportion contributed by the secret stills of Scotland and Ireland; but of beer and spirits together, the consumption in the United Kingdom was no less than thirty gallons per head per annum. You must remember that the Icelanders have no spirits equal in strength to whiskies and French brandies. You must also remark in connection with the drunkenness observed by you at Reykjavik that you were there during the trading season, when people flock to the capital. They have not tasted, perhaps, a drop of intoxicating liquor during nine or ten months, and they make up for their sobriety by a fortnight or so of indulgence. I have known several peasants who bought a keg of Danish brandy at the trading-place, and who made free use of it{360} during their homeward journey, and as long after as the supply lasted. Then they did not taste a drop till the next season, for the very good reason that they could not get it. It would therefore not be quite fair to state, as a general condition of the Icelanders, what might be observed at Reykjavik during the fair, from about the middle of June to the end of July. It would be equally unjust to show up the condition of Londoners on Boxing Night, or of the Scotch on New Year’s Day, not to speak of every Saturday night.”

To this I reply. In 1834 the consumption was only 2 bottles of spirits per head; on the whole, therefore, there is an increase. Between 1849-62 (Paijkull [379]) the imports had increased 79 per cent., and in the latter year the consumption per head was of 6·7 Danish pots or quarts, when Scotland uses 1½ gallons per head. Mr Consul Crowe (1870-71, p. 648) shows that the consumption is “about 24 quarts annually for every adult male, without counting ale, wine, rum, punch extract, and other spirituous drinks imported.” My stay in Iceland lasted not till the end of July, but till September the first. I found drunkenness prevail not only in the capital, but in the farm-houses; and, as the trading stations and market-ships are now scattered all round the coast, there is no difficulty in obtaining spirits throughout the year. Since 1869, the practice has apparently increased with the growth of commerce. As regards the figures, they are like facts perfectly capable of misleading as well as leading. The statistics of a sparse and scattered population can hardly be expected to be correct; for instance, the fleet of French fishing vessels smuggles a quantity of cognac which does not appear in the returns. The Consular Report (1870-71, p. 650) adds, “The consumption of ardent spirits in the island is very great, being as 490,000 imperial quarts annually (or 490,000: 70,000), and of this large quantities are landed by the foreign fishermen, who barter it with the natives for their fish and other raw produce.” We all issued from the “Queen” with more or less whisky, about which nothing was asked or said; and this may counter-balance{361} even the large produce of the “secret stills” existing in Ireland,[380] but rare in England, Wales, and Scotland. Also what is consumed in Iceland is almost entirely drunk by the men—I never saw that disgrace of our great cities, a drunken woman.

The actual state of things is not what is shown by the figures. An eminent Icelander openly asserted that he had dived into the gin-palaces of London and Edinburgh, yet that he had seen more drunkenness in a day at Reykjavik than during his whole visit to Great Britain. This comparison with a nation which derives £13,000,000 of revenue from spirits alone, and which has “drunk itself out of the Alabama difficulty,” is telling. There have been repeated attempts to establish teetotalism, but none have succeeded—perhaps a whisky war might lead to victory. And here hard drinking is apparently a little reprobated practice. A party of English travellers lodged at the house of an educated man, who, fresh from a visit to Denmark, expressed the dulce domum and domesticity sentiment by loud and late striving in strong liquors. The same tourists engaged a guide, who kept himself sober during the march, but afterwards broke out in a way which prevented his re-engagement, sleeping unter freien himmel, and so forth.

That our vices like our virtues are regulated by our “media,” no traveller can doubt. Thus in England, out of an annual total of 150,000 souls “drunk and disorderly,”[381] the number proceeded against in the south (not including London) was 3·2: 1000; in the Midland district, 4·0: 1000; whilst in the north it rose to the extreme ratio of 10·8: 1000. These figures show, if evidence be wanted, that “as we go north drunkenness increases.” The classical Scandinavian and the Northmen generally were deep topers, quarrelsome withal; their wives always removed their weapons when they sat down to drink; and they looked forward to a Houri-lacking and pro tempore paradise, where the dead rode forth daily to cut one another to{362} pieces, and rode back to gorge nasty boiled pork and swill vasty draughts of bilious mead. In the south, take Europe for instance, men hold wine to be the ἰατρεῖον ψυχῆς, and prefer to over-nourishment gambling, or what we call immorality, in the confined sense of the word. Race, again, heredity and atavism, or the habits bequeathed by forefathers, modify climate: the Slav, for example, who occupies the same latitudes as the abstemious Turk and Italian, is a hard eater and wine-bibber. And I have a conviction that spirit-drinking is becoming common in countries where it was formerly almost unknown. During a late ride to Ronda in Spain, two drunken men were seen in one day, and three appeared at an Italian country-fair—these are instances out of many which might be quoted.

In England, on the other hand, drinking in society has been modified not solely, as we flatter ourselves, by better taste or by a “higher tone,” but also by the increased use of nicotine—an axiom which will be grateful to the readers of Cope’s Tobacco Plant, and unpleasant to gentlemen of the happily defunct Palmerstonian school. In the age of Queen Anne apparently all Englishmen smoked. The Continental war made the practice “un-English,” and an increase of snuff was the result. At Oxford, shortly before I matriculated, some youth of heroic mould, who deserves a statue if any one does, lit a cigar almost immediately after the hall-dinner. He was called hard names, but he persevered, and he found imitators: the consequence was a notable curtailing of the “wines” which used to last from seven to eleven P.M. In 1852 I was objurgated, and not unfrequently cut, for smoking a manilla in the streets of London. Very shortly afterwards a ducal reformer spread his plaid under a tree in Hyde Park, produced a briar-root, and expected his friends to do likewise. I need hardly say that they did.

After this little experience of life, man will be careful how far he allows local custom to modify his comfort and his convenience.{363}

CHAPTER V.

The Reykjavikers may be distributed into four classes: the official, ecclesiastic, and civil; the merchants; the fishing-class; and the paupers. The visiting hour begins with noon. You open the outer door of the diminutive hall and rap at either side-entrance: but generally the left, otherwise the gynæceum may be sorely disturbed. The rapping possibly lasts for five minutes; the servant hears you or not, and if she condescends to open she usually stares, backs, and leaves you on the threshold. This class in Iceland appears to me the worst in the world—practical communists with the rude equality of the negro, worse even than the Irish help in the United States, or the servitor at Trieste, where the men are either louts or rogues, and the women are cheats, bacchanalians, or something worse. The domestic agrees to live with his employer for a certain sum, finds little to do, will do nothing but drink and be dissolute, refers frequently to the contract, tells the master, with true northern candour, to serve himself, and finally retires to the house of his brother’s wife’s third cousin. So the Greenlander gives warning by “Kasuonga” (I am tired of you). Throughout the country it appears a dishonour to do household work. Most of the farms, even when in debt, have some article of the kind, but generally it is an aged and feminine body, perhaps connected with the family and liable to starve when turned off.

On the other hand, if after knocking you enter, there is probably a startled rise and rustle of petticoats, like a flushed covey of partridges, the home-toilette, as in the nearer “East,” being the one all-sufficient cause. At this season well-to-do Reyk{364}javikers rise at eight A.M.; breakfast substantially at nine or ten, and sally forth after noon to walk, ride, or call upon friends. The islanders dine at two P.M.; the Danes at four, and sometimes, when parties are given, at five—already an approach to civilised hours. A supper, mostly cold like the breakfast, is taken at eight P.M.; and thus, as in the homely parts of Austria and Italy, the evening visit is impossible. There is no better contrivance for cutting up society.

As on the Continent of Europe, the stranger makes the first call, and of course he begins with the governor. H. E. Hilmar Finsen, despite his Danised name, Finsen for Finnsson, is an Icelander of old and well-known stock, and he worthily keeps up the hospitalities of the late Count Trampe, whom so many English travellers have cause to remember with the liveliest gratitude. The family is a little hurt by the Napoleon book, which gives (p. 160) the genealogy of Vilhjalmr Finsen, in 1857 “magistratus” (mayor) “Reykjavicæ,” through Adam, Noah, Saturn, Jupiter, Priam, and “Odinn, rex Asarum.” The table was sent to the prince as a specimen of an Icelandic tree, and French sense of humour could not let pass the opportunity of taking it au sérieux and printing it in extenso. After all there is a fine Old World flavour in it: so a Greek eupatrid found in his genealogy, either paternal or maternal, all his country’s gods both of Olympus and of the other place. Governor Finsen’s great-great-grandfather was the celebrated Bishop of Skálholt (1754) and editor of the Landnámabók, Finn Jónsson, who loved to latinise himself into Finnus Johannæus; his “Historia Ecclesiastica Islandiæ,” though much decried by Catholics, continues to be a standard work. The portrait of this worthy, in ruff and gown, is found everywhere; and the fine oval face, straight features, and serene blue eyes have not left the family.[382] His son Hannes Finsson was the last Bishop of Skálholt, when shortly before 1800, Danes, for motives of economy, fused together the two sees, in the person of Geir Vidalin, first primate of Iceland. About this time the patronymic began to be exchanged for the{365} family name; the son of Bishop Finsson was called Ólafr (Olave) Finsson, and, he being a Danish official, a judge in Jutland who never saw Iceland, Finsson became Finsen.

The present governor’s title, Stiftamtmand (Icel. Stiptamtmaðr), has been lately changed to Landshöfðingsi (Danish), a higher grade without extra rank or salary; and the mayor (Bæarfógeti) has similarly been advanced to Landsskrifari, or official secretary. Hr Finsen is a civilian—admirals and naval officers are no longer the privileged ruling caste, and Iceland has gained by the loss. He speaks French, but prefers Danish; whilst his very young looking wife, whose six stalwart boys and girls suggest brothers and sisters, knows only her native tongue. We talked of the mysterious volcano in the depths of the Vatnajökull, whose flames were first seen about the end of August 1867: he advised me strongly to attempt the south-eastern corner of the island viâ Berufjörð; Professor Gunnlaugsson did the same, and the only dissentient voice was Hr Procurator Jón Guðmundsson. The governor was, I shall show, right.

The second call should be paid to Bishop Pèter Pètursson, who is also agent for the Bible Society.[383] This dignitary was most obliging in giving me information, and he presented me with a copy of his work, alluded to in the Introduction. He was then (1841) licentiate of theology, “toparchiæ Snæfellensis et Hnappadalensis Præpositus” and “Pastor Stadastadensis.” I asked him why he did not bring it up to the present day, and he replied, with excellent sense, that to write contemporary annals is a hard task; and that De vivis nil nisi bonum, though a fine Christian precept, is a prescription for composing history of very dubious value.

The approaching departure of “Le Cher,” and the presence of a Danish cruiser, and the mail-steamer, officered by the Royal Navy, caused an unusual outburst of hospitality. The first dinner where I “met the surly Dane,” and found him an uncommonly good fellow, was at the house of the good M. Randrŭp,{366} Consul de France, a Continental, whose devotion to the interests of his native country has considerably “exercised” the political section of the islandry. I cannot refrain from expressing my gratitude to this gentleman and his family; he was ever ready to assist me and, indeed, all travellers; whilst madame and mademoiselle made visits peculiarly pleasant. A Danish house is always known by pictures and engravings of Copenhagen and other home scenes, in addition to family photos and loyal portraits of King Christian IX. and his queen; of King Frederick VII., who travelled in Iceland and left there the best of names; of the Prince of Wales and the Princess Alexandra, who has warmed every heart; and, perhaps, of the battle of “Schleswig-Holstein meer-umschlungen.” One enjoys even the artificial presence of trees, which look like the portentous growths of the Brazil or Central Africa, after the stunted vegetation in and around Reykjavik. The Icelanders sing or are supposed to sing:

The Danes slily remark that a good appointment and the easy temptation of rixdollars greatly modify all this athumia and nostalgia; and there is much truth in what the Napoleon book says, “Chose étonnante! il n’y a pas de patriote islandais, lorsqu’il est de retour dans son pays, ne caresse l’idée de s’en aller vivre dans un pays à végétation sérieuse” (p. 157). In a certain stage of civilisation, there is no place like home; about the end of the last century we find Ireland, that “mild and sedimentary Iceland,” styled the “kingdom of the zephyrs,” and grandiloquently described as a “country particularly dignified by the magnificent hand of Nature, whose liberality has denied it nothing that is necessary to constitute a great and happy nation.” A fallacy lurks in the well-worn quotation:

The Switzer readily leaves his mère patrie, but ever cherishes the hope of returning, a wealthy man, to lay his bones in the place which gave him birth. The Englishman, whose native mountains are mole-hills and whose wild torrents are mere “cricks,” does exactly the same. The Frenchman, also an inhabitant of the plains, tears out his heartstrings whilst bidding adieu to “beautiful France,” but when comfortably settled abroad seems to care little for seeing her charms again. Perhaps I should speak in the past tense, for railways and steamers are levelling these differences.

All the guests spoke English and French, and all were very charming. They were curious concerning Bláland, the country of the blacks; and they asked about Dr Livingstone, whose name is known in every farm-house which owns a few books. They inquired if I belonged to the “Jökull Klubb” (Alpine Club): apparently in a mountainous country an Englishman must study mountains not mountaineers. The table is always à la Russe; flowers and fruits have been to our “groaning boards” what the cigar and the pipe were to the dessert and “wine;” only those who remember the last generation can appreciate this relief from endless side dishes and the barbarous hospitality which prided itself upon pressing an indigestion upon the conviva satur. The flowers are mostly artificial—I wonder why the tender and beautiful island heaths are not more generally used. The salmon from the Laxá and the sea-trout are undeniably better than ours. The venerable custom of drinking healths is still preserved: it descends directly from the “full,” or tumbler, quaffed in honour of Odin and Njord, Frey and Braga. Christianity converted these toasts to the Father, the Son (Kristsminni), the Angels, especially Michael, and the Saints; and modern conviviality has devoted them to present and absent friends. The habit is to “cap out” after bowing, and then to tilt the wine-glass slightly toward the compotator, with a second bow. When you help your neighbour from a fresh bottle, you first pour, as in the Brazil, a few drops into your own glass; and at a certain stage of the proceedings you do not administer a bumper. The sole toast was to Justisrað Bojesen, the governor’s venerable father-in-law, who was on a visit to the{368} island. After a dessert of the studentenfutter, cold pudding, dates, prunes, and olives, all rise and, whether introduced or not, bow or shake hands, especially with the host and hostess, saying “Velkomme,” not “welcome” but “prosit,” a hearty old Danish, or rather German, practice, not indigenous to this part of Scandinavia. There is no sitting when the smallcoats leave the table; and probably from the scantiness of accommodation only men dine out.

The next banquet, being at the governor’s, was more official, only four black coats appeared, and even the mayor was dressed in uniform, gold-embroidered cuffs and collar of green velvet. Toasts were numerous, beginning with the French and Danish nations, which were duly acknowledged: and the two strangers, a young Englishman and myself, replied in French—not in Latin. After dinner we smoked and drank coffee, whilst the juniors, despising the damp cold, repaired for croquet to the “lawn.” At the bishop’s there was a strong muster of the clergy from the out-stations, in honour of the Rev. Guttormr Vigfusson, who had that day been ordained. Here, and here only, we saw snuff taken at table, and a use of the knife in the matter of peas and gravy, which still lingers amongst the best society in parts of Europe—it would be insidious to specify—but which Beau Brummel and his cloth have completely banished from England. It is only in the “Regimen Mensæ honorabile,” that we still read:

The bishop’s wife dined with us, and went through the laborious process of dispensing soup and meat to some two dozen guests; there was no room for the two pleasing daughters, nor for the adopted child—certainly the best looking of maidens at Reykjavik. We separated early, and after the Homeric proportions of the banquet a long walk was judged advisable.

The evening’s conversation taught me how thin-skinned are Icelanders upon all subjects connected with their country and themselves. I could not but think of a canny people farther south, who hold praise to be an impertinence, whilst dispraise, if{369} it were not so truly contemptible, would be the one offence never to be condoned. Madame Ida Pfeiffer’s angry book was duly sat upon, all declared that she has misconstrued almost everything she observed. The fact is, that the poor authoress, when flitting through the country on her “weird visit,” was utterly misunderstood by the people, and showed her resentment by the use of her especial weapon. Even the genial and amiable owner of the yacht “Foam,” who, so far from wishing to hurt the feelings of any reader, has passed over in silence many things which ought to have been told, is not forgiven for the Latin speech beginning with “Pergratum est”—“chaff” is unknown in Iceland, and gives terrible offence to this painfully sensitive race. Chambers is a farceur; Prince Napoleon is harsh-judged for writing anything that might not please Icelandic readers; Forbes never rounded Snæfell; the late Professor Paijkull is a prejudiced foreigner, whose views about the sheep disease are simply ridiculous; and even Baring-Gould is incorrect in his details. For science, we are referred to Sir George Mackenzie; and for geography, manners, and customs, to Dr Henderson. It is only fair, however, to state that sensible Icelanders, who have lived out of this “living and antiquarian museum, recalling, as far as material and practical progress is concerned, the Europe of a century ago,” agree that Henderson praises them beyond all measure, and recommend to all Englishmen Professor Paijkull, as the fairest and the least exaggerated in general statements.

I already felt the growling and the bursting of the storm upon my devoted head. But the traveller who would do his duty to the Public must think as little as possible of blame and praise. The reader, and also the critic, enjoy high spirits, persistent optimism, and especially the “burying of all animosities, and condoning of all offences”—in fact, every tale of travel must be a Chinese picture, all lights and no shades. The end of a journey, like the resignation of a ministry, should cause a general whitewashing. If we tell the truth, we are sure to be assured that our pictures are forbidding or “bilious in tone.” My only reply is, that under certain circumstances they can be nothing else, if, indeed, they are to be portraits, and not fancy sketches for a Book of Beauty. I own to feeling a personal grievance against a writer{370} who spreads before me all the sweets, and who hides under the table all the sours and bitters of his experience.

The next invitation was from Capitaine Alfred Le Timbre, of Saint-Malo, a pleasant, gentlemanly man, who spends his summer in looking forward to September, when the “Cher’s” head will turn south. To an Englishman the most companionable of Frenchmen is generally a sailor, and a Breton is all but a compatriot. Capitaine Le Timbre and his consul have no slight task in controlling some 3000 French fishermen, distributed amongst 250 vessels: the foreigners are bound not to land, and, indeed, not to approach the shore within the normal score of miles. This law is much broken; the men are often obliged to be invalided, and are sometimes wrecked with considerable loss of life: the underwriters after August add 1 per cent., and 0·50 per cent. for every subsequent fortnight. I afterwards travelled with nineteen of them on board the “Diana,” and found them by no means a “rough lot.” The people buy smuggled goods low, and sell provisions uncommonly high, and the results are frequent free fights between the strangers and the islandry. The former complain that they are always wrong in the eye of the law, and that their own authorities are ever the most severe in the matter of fines and imprisonment. As has been said, the Reformation made salt cod more valuable to Catholic lands; still sundry of our fishermen, when they fail at the Færoes, where the fish is better and more easily carried home alive, try Iceland: the Grimsby men are said to be the worst, the Hull men the best. An occasional cruiser is much wanted to keep the ruffians in order: Forbes recommended the measure years before H.M.S. “Valorous,” Captain Thrupp, appeared in August 1872. No English man-of-war deigned to grace the millenary festival of 1874—the successful effacement of Great Britain should be a matter of heartfelt congratulation to us; but gare the recoil of the spring. The evening was pleasant, as usual on board a ship of war, and the belongings wore a home look, a civilised aspect, which made it more than normally agreeable—I felt again at home. The traveller cannot help remarking one effect of railroads and steamers upon European society: in dress and manners we all seem to be forming one great nation. One of the guests{371} was a Hr Grímr Thomsen, who is favourably mentioned by Messrs Dasent and Newton: after being employed in sundry consulates, this gentleman of “grim cognomen”[384] has taken a pension, and settled at the old college of Bessastaðr, where he attends to agriculture, and looks after the fishing. From him I heard how far superior to Arab blood are Iceland ponies, and a curious local grievance—it must serve for a better—namely, that strangers come to the island under the impression that they cannot break their necks in it. He first showed me the popular habit of making unpleasant and antipathetic, if not rude, remarks: this mordant tone is still a mania in Iceland; it descends from the days of the defamatory songs, which spared neither gods nor men. And now, having dined out, we will turn elsewhere.

The Klafter (chat) Klubb is an institution even more primitive than that of Madeira, which, greatly to feminine and connubial satisfaction, used to close at six P.M. The many-windowed wooden building in Hafnarstræti is the store kept by Hr Möller, who manages the club, and allows it three small rooms somewhat higher in the ceiling than usual. It opens only on Wednesday evenings, when the principal merchants congregate to drink “toddy.” The yearly subscription is $12; and strangers, after being presented, may visit it three times gratis—unless the usual sharp practice rule otherwise. In such matters there is a conventional honesty; even in London the secretary will sometimes do for the institution what he would not think of doing for himself.

At the first opportunity I called upon M. l’Abbé Baudouin, now the only Catholic missionary in the island, which formerly had two. The road leads past the Hospital, and we can inspect the tarn whose southern bank is the Paseo for “beauty and fashion”—I rarely met any there but English. The little piece of water in former days was covered with wild fowl; now it supports nothing but yellow-green weed, especially when it shrinks in July and August. It drains large peat bogs at the southern or{372} inland end, and when swollen it passes to the sea by the foul ditch before mentioned, fit only for stickle-backs. In winter it serves for skating, but it is not always frozen over, another proof of unexpectedly mild climate despite high latitudes. Of course it is very variable under the influence of the volcano and the iceberg: in 1845, the last eruption of Hekla covered the adjacent valleys with abundant vegetation; in 1869 and 1873, the greater part of the island was ice-bound for months.

On the western bank of the tarn are two targets for rifle practice, one at 95, the other at 112 paces. I never saw shooting there; in fact the only soldiering known to Reykjavik is when the Danish “Fylla” disembarks her short, stout, dapper, little crew, averaging twenty-two years of age, for drill under a tall quartermaster. On the other side of the road is the cemetery, guarded by posts and rails; the mortuary chapel, with its dwarf steeple, all wood, and lighter than those of the Sienna country, faces east. Crosses are everywhere, from the deadhouse to the parva domus: some of the tombs are not to be despised, and the epitaphs beginning with “Hver Hvílir” (here lies) are not the comedies of our country churchyards. It is a peculiar custom to keep the dead unburied sometimes for three to six weeks; and the measure can hardly be precautionary, as the bodies are screwed down in the coffins, and stored at the solitary cemetery. A resident foreigner lately exposed himself to prosecution because he interred his servant only six days after death.

Turning rightwards we pass a windmill to the south-west of the town. On its eminence the people assembled in May 1860 to see the flames and flashes proceeding from the “aqua-igneous” fissure of Kötlu-gjá, which, distant some eighty miles, shot up, they say, a pillar of smoke, steam, and scoriæ some 24,000 feet high (?). From this point also, we are assured, the gleam of the Vatnajökull volcano could be detected in 1867. The country beyond the mill is a barren stretch of stone, where dodgy plovers lay their eggs, and where swarms of gnats put the promenader to flight. A few steps lead us to the house of M. Baudouin, which is the best in the island; it was built by Bishop Helgi Thordursson, predecessor of the present dignitary, and the use to which it{373} was converted gave some scandal. The Abbé fenced himself in with a railing and turnstile, levelled the warts, and manured the ground—the shells and the sea-wrack offer excellent compost, but they are never used. This was done seven years ago, yet double crops are still produced: the inordinate price of labour, $2 a day being the wage of a field hand, prevented further operations. Truly a few Trappist establishments scattered over the island would do an immensity of good.

M. Baudouin then built to the west of his dwelling-place a cross-crowned chapel, and preached to full congregations, who attended regularly—I should mention that he is an excellent Icelandic scholar. This proceeding aroused the wrath of the Reformed. Strange to say, in this section of the nineteenth century, a country which boasts of “liberal institutions” will not permit version; and, although the Althing has been strongly in favour of extending everywhere freedom of faith, propagandism is allowed only to commercial settlements. The house being out of town, Monsieur l’Abbé was warned that he was not en règle: the code of Denmark authorises a “subvention” to those who build places of worship, but “subvention” was altered by Icelandic interpretation to “permission,” and thus the good missionary was assured that he required permission to do what the law permitted—which is absurd. His opponents then tried to revive against him the obsolete tyrannical ordinances of the old Protestant world: he is an outlaw, he may be flogged, and even killed with impunity, whilst harbouring a Papist is punishable by a heavy fine—six ounces of silver doubled every day.

The Abbé wanted nothing better than to be a martyr, but of course he wanted in vain. Laws in Iceland are somewhat flexible things, exceptionally applied at times, and liable to be broken with impunity: so in England “law” contrasts pleasantly with the rigidity of “la loi” of France. In this island, where people cannot afford paupers, families are dispersed even more cruelly than in our inhuman workhouse system, and each member is transferred to his or her Sýsla (county): the country, however, can plead necessity for these severe conditions. M. Baudouin chose to lodge and board an unhappy household subject{374} to forcible separation. Thereupon the mayor imposed upon the paupers a fine, which they refused to pay, and lastly, he ordered their protector to expel them. The Abbé stoutly refused, and asked what would result if the affair came before Chief Justice Thorður Jonassen? The reply was, “It will be as he sees it.” Presently, the authorities perhaps remembered that when something of the same kind happened in the north, the case was quashed by the Court of Cassation in Denmark—nothing more was said. As Rome proposes to establish a Vicar Apostolic for Scandinavia,[385] M. Baudouin bides his time. For two years he has been in bad health, and wears a frostbitten look; he now proposes to sun himself for a time in France, and after his return, to preach in Icelandic when he pleases and where he pleases. The Protestant party boldly hopes never to see him again.

I was pleased to hear from the Abbé a Catholic version of the Reformed movement which followed the proclamation of Christian III. in 1540, and more especially of the murder or just execution of that “illiterate and turbulent prelate” who ended the “dismal ages of papal darkness,” Jón Arason (Are’s son), whom foreigners call Aræson and Areseni, the last occupant of the northern see, Hólar.[386] His enemies declare that at eighty he had a concubine; that he unmercifully seized and otherwise persecuted, his opponents; that he never went south without an armed retinue of two hundred bravos; that he refused to go to Copenhagen, and that he was a rebel against the Crown. His friends refute the charges preferred against him; deny the hólmganga or duel which he is fabled to have fought with Bishop Ögmund; assert that the “Historia Ecclesiastica” contains no less than three contradictions, and persistently declare that J. A. was simply a martyr to Catholicism. The Reformers, acting under the Danish Government, were headed by Oddur Gottswálksson and Gizurr Einarson. The former, a son of the Bishop of Hólar,{375} when studying at Wittenberg, had been strongly imbued by Luther and Melancthon with the spirit of the new faith; he afterwards became the first translator of the Bible, and lawyer for the northern division of the island till he was drowned in 1556. The latter was in turn secretary to Ögmund, Catholic Bishop of Skálholt, Lutheran priest, and, finally, first Lutheran bishop of the southern see. They suborned against J. A. one Daði, a peasant of Mýra Sýsla, in the Borgarfjörð; and Judas, as usual, pretending to be his friend, betrayed him to his foes. The house in which he was arrested is still shown a little south of the Kvennabrekka chapel: he was carried to Skálholt, the southern see, already Lutheran, and was incontinently beheaded.

Followed the usual scenes of persecution and destruction: we might be reading a History of England. The Reformers became deformers. Cruel laws were passed against the priests; the churches were plundered of their wealth; the various religious houses,—four monasteries, two priories, and two nunneries,—each of which, after the excellent fashion of El Islam and its mosques, had a school attached, were suppressed, whilst the lands were either sold, vested in the Crown, or made over to Lutheranism. It was a case of “non licet esse vos,” and the proceeding was exactly that of our Act of 1537.

Let me briefly remark that in treating of matters which happened three centuries ago, both Catholic and Protestant writers are too apt to look upon them from the stand-point of the present. Catholics see only the use of their establishments; they will not accept the consequences of defeat, and yet they know that by the rule “Væ victis” they would have dealt, had they been conquerors, the same measure which was dealt to them. Protestants note only the abuses which marked the age; they look upon the old system with a jaundiced eye, and they misrepresent, undoubtedly, often without knowing it, the state of the ancient Church. Thus, we find it chronicled that many of the Icelandic bishops were married, without being told that they might have been married before they were ordained. And if there is anything in the present day which draws English Protestants to Catholicism, it is the fact that honest inquirers find{376} they have been brought up in gross ignorance, to say nothing more, of the rival creed.

The Abbé Baudouin is strong in the belief that by virtue of the jewel Fair Play he would soon revive Catholicism in one of its old seats. And looking at the lukewarm action of the Lutheran faith, the scanty hold it has upon the affections and the passions of the people, the laical lives of the clergy, the prevalence of the “squarson,” and the growth of “free thinking,” I cannot but agree with him. Indeed the revival of Catholicism is one of the phenomena of the later nineteenth century, which time only can explain. Is it a steady flame or a fitful flicker preceding the final darkness? Its statistics are wonderful. During the last eighty-five years in the United States, it has risen from 25,000 to 9,600,000, a proportion of 1:4 of the population; whilst the faith of the nineteenth century, spiritualism (R. D. Owen), numbers only 7,500,000. In Holland, the very cradle of the Reformation, Catholics and Protestants are now about equal; and, whilst the census of Victoria gives 121 religions to less than three-quarters of a million, Catholicism in England seems bent upon forcing men into the extremes so distasteful to the English mind, upon dividing the country into two great camps, Catholicism and its complement Methodism. In Iceland the result of free propagandism would probably result in making all the people Catholics or Rationalists.

It was generally regretted that Dr Hjaltalín the Archiater, who was preparing for a trip in the “Diana” to Europe, did not take part in the festivities. I need say nothing about the scientific acquirements of this well-informed and most obliging Icelander, whose writings are known throughout Europe. He has travelled extensively in his own country; and I was the greatest loser by his departure, as otherwise he might have led me to the unexplored regions in the south-east. He was especially interested about coal, a subject which seems now to be undergoing revival in the north: a fresh impetus has been given to its exploration in Norway and Sweden: even in the Færoe Islands a Danish company proposes to exploit the beds. An expedition, accompanied by Professor Jonstrüp and a Silesian engineer, lately returned to Copenhagen, and revived the views{377} of Professor Krazenstein, who in 1778 examined the Pröstefjeldt in the island of Suderoë. The report is that the people have used their coal as fuel for a century; that although not so easily fired as the English, it gives a stronger and more lasting flame, and that it is free from sulphur and other minerals injurious to the fabrication of steel and iron. But, after settling its calorific properties, the grand question is, whether the veins are in the real carboniferous formation, whose beds are thick enough to work profitably. Seams which occur in the nummulite-hippurite Jurassic formation mostly lead to loss, witness those which have been worked near Trieste, on the Adriatic coast, and in parts of the Libanus.

Dr Hjaltalín was sanguine concerning the coal lately found in the regions about Norðrá, a northern influent of the Western Hvítá River: the exact position is between the little tarns Vikrafell and Herðavatn in Norðrardal. He expects soon to settle a long-disputed question, “Has coal been produced in situ?” and the sister formation of the Færoe Islands, where a Danish officer, Captain Dahl, has bought a vein seven feet thick for $50,000, ought to aid in solving the mystery. It is found associated with the Surtar-brand,[387] a semi-mineralised lignite, common on the western coast of the island. Uno Von Troil tells us that cups and plates which take a fine polish are made of it at Copenhagen: this reminds us of the bitumen “finjans” from the Tomb of Moses, near the Dead Sea.

Uno Von Troil, Sartorius Von Waltershausen, and Professor Silliman maintain this Devil’s or black fuel to be a local produce of forests buried by ashes, and ripened by the superincumbent sand and humus. On the other hand, Professor Steenstrüp and M. Gaimard declare this “brown coal” to be flotsam and jetsam from the Gulf of Mexico. Professor Paijkull found in it some thirty kinds of growth: the vine and platanus, the tulip-tree and mahogany, associated with oak, elm, willow, alder, birch, walnut, fir, and other resinous vegetation. These items, if grown in situ, as they appear to be, suggest a change of temperature utterly unknown to historic times, and belong{378}ing to the flora of the upper Miocene, e.g., Madeira. Halley explained the intense cold of Behring’s Straits, by placing the Pole there before the earth’s axis had altered its direction. Others have attributed the change to the diminution of ecliptical obliquity, the excentricity of the earth’s orbit, the precession of the equinoxes, and the revolution of the apsides. Similarly the Markgraf F. Marenzi (Fragmente über Geologie) cuts the Gordian knot, by supposing an altered obliquity of the ecliptic, which may have acted, he says, in past ages even as the present ever-increasing excentricity of the orbit will in some 210,000 years produce another Glacial Period, and render Northern Europe uninhabitable. On the other hand, he remarks that however torrid may have been the hyperborean climates, they must ever have lacked the fructifying insects, peculiar to temperate, sub-equatorial, and equatorial zones. Judging from Miocene Greenland, the reverse would appear to be fact.

It is impossible to stay a week in Reykjavik without finding out that the world is split into two divisions, strongly marked as were our Whig and Tory of the last generation. The Danes are in the minority: they represent the utilitarian, the cosmopolitan, and, perhaps, the metropolitan side of politics; and they complain that whatever the mother country does for her distant dependency, the latter is ever clamorous for more. The majority is the Icelandic party, for whose political aspirations I can find no better name than “Home Rulers,”—warning readers, however, that the comparison must not be strained and identified with that of Ireland. The main difference of the movement, as far as I can see, appears simply this. Iceland is actually 1600 miles distant from Denmark, as far as London from Jamaica, and practically, when the post goes only seven times a year, as far as Australia from England. Again, the proportions of Iceland to Denmark (1,800,000) are 1:35, and the population is 1:25·70. England certainly would not refuse Home Rule to the Irish if they lived in New Zealand and numbered about 750,000. No wonder then that Iceland objects to be treated like a “Crown colony of a rather severe type.”

The islanders show a growing dissatisfaction with the Danish Government, which they declare to be, though mild, meddling{379} and unintelligent—in fact, perpetuating the petty, “nagging,” and annoying policy which, lost the duchies. They might respect whilst they hated a strong despotism; but perpetual interference they despise as well as hate. They are urgent as Mr Butt, for leave to stand on their own legs, to manage their own affairs; the Danes have tried, they say, for centuries to govern them, and progress could hardly be less were they left to themselves. The worst that could happen to them would be to starve, in which case they would deserve their fate, and could blame none but themselves. They complain, and I think with justice, that individually the Dane is not sympathetic to them; whilst Icelanders learn Danish, which, however, they pronounce with their own accent, Danes disdain their language and will not even attend their church. Residents of twenty years declare that they never read the theogenic, cosmogenic, and mythic Eddas,[388] because they are literally “grandams’ tales;” whilst the Sagas or Sayings, moral and dogmatic, epic and historical, are a tissue of inventions, monotonous, moreover, sanguinary, immoral, and barbarous. The actual leader of the opposition, or Home Rule party, is Hr Jón Sigurðsson (nat. 1811), now in Denmark, a far-famed Norsk scholar, and an employé of the Danish Government. “White John,” as the popular nickname is, shows his clean shaven face everywhere, photographed for the patriot party. He owns advanced opinions, but he rests within constitutional limits; his followers, of course, go further afield, and not a few of them may be called republican. He has the honour to appear in the Millenary lithograph with the following notice: “President of the Althing, President of the Icelandic Literary Society, President of the Icelandic Thjóðvinafèlag; has distinguished himself as an uninterested and faithful champion of the national and political rights of the Icelanders; besides he has made himself conspicuous as a thorough scholar in the history and legislation of Iceland.”

There is also a small and uninfluential Norwegian faction which seems bent upon drawing the islanders to itself, chiefly, it appears{380} to me, because Naddodd and Ingólfr discovered and colonised Iceland, and because she still speaks the Norræna-Túnga: a few distinguished names, literary and political, belong to this political category.

In the Introduction I have offered a few remarks on the pros and cons of Home Rule in Iceland. But the history of the world generally, and especially that of Italy, teaches one great lesson—how easy it is to divide and how hard to “unify” a country. The line between local and imperial measures is difficult to draw and facile to be overstepped at all times of popular excitement: a manner of dismemberment is proposed at the time when the condition of Europe seems to demand centralisation. Diets in Great Britain will only assimilate her with Austria, which exists by a political necessity: statesmen say that if she were not she would have to be invented. We can all distinguish the dim form which stands behind Home Rule in Ireland, and I venture to predict that in Iceland it will be the shortest path to separation from the mother state, and to the re-establishment of the old Norwegian Republic.

Index to Vol. I

African lakes, re-discovery of the, i. 29.
Agriculture, state of, i. 179-189.
Almannagjá, the, ii. 198.
Alpen-glow, the, i. 68.
Althing, re-establishment of the, i. 103;
biennial, 106.
American gift to Iceland, ii. 327.
Amulet with Runes, ii. 118.
Antiquarian Museum, an, ii. 10, 13-23.
Anthropology, i. 122.
Art in Iceland, i. 160.
Arthur’s Seat, view of, from Firth of Forth, i. 270.
Aurora Borealis, the, i. 67.

Bede on Iceland, i. 31.
Berufjörð fisheries, ii. 234.
Berserkir, derivation of, ii. 100.
Black death, the, i. 100.
Blake, C. C., on human remains from Iceland, ii. 214;
on sulphur, 352.
Bogs of Iceland, i. 51.
Books on Iceland criticised, i. 369.
Boxes for travel, ii. 41.
Breiðalsheiði, top of the, ii. 249.
“Brimstone” on the sulphur diggings, ii. 301;
his unfairness, 302.
Broad-Shouldered, the, ii. 265.
Bruce, James, and the Nile sources, i. 22.
Buchan, A., on the climate of Stykkishólm, i. 63.
Bunsen’s division of Iceland rocks, i. 38.

Caithness, shores of, from the sea, i. 275.
Calabrian earthquake, the, i. 48.
Casaubon, Isaac, on Thule, i. 7.
Catholicism in Iceland, i. 100.
Cattle of Iceland, i. 186; ii. 53.
Character of the Icelander, i. 137-141.
Charnock’s, Dr Richard S., note on the Culdees, i. 28;
on Thule, 33.
Christ and Thor, i. 94.
Christian IX. and the Millenary Festival, i. 109.
Chronometry, i. 70.
Clay of Iceland, i. 51.
Cleanliness, i. 136.
Climate of Iceland, i. 55;
effect of Gulf Stream on, 56;
wholesomeness of, 66.
Coal and peat, i. 294.
Cavalcade, a, ii. 39.
Coal in Iceland, i. 377.
Cockney sportsman, a, i. 316.
Cod-fishing, i. 192, 193.
Constable, the head, i. 358.
Coinage, the, i. 215-218.
Commerce, i. 219-224.
Cowie, Dr Robert, on pre-historic remains found in Shetland, i. 300-306.
Culdees, the, note, i. 28, 29.

Danes, the, and home rule in Iceland, i. 105.
Danish Government, the, i. 378-380.
Days, Icelandic names for, i. 73.
Denmark and the annexation of Iceland, i. 99.
Desolate prospect, a, ii. 324.
Diseases, i. 151-155.
Divisions of Iceland, i. 116, 117.
Divorce, an easy method of, i. 151.
Doomsday Book of the North, the, i. 27; ii. 50.
Dress, styles of, i. 147.
Drunkenness in Iceland, i. 359-362.
Duncansbay Head, i. 274, 278.

Eddas, the, i. 95.
Edinburgh, defenceless state of, i. 270.
Education, i. 155-162.
Eider down, the, i. 201, 202.
Eider duck, the, ii. 45, 46, 112.
Emigration, i. 208.
Epitaph, a model, i. 137.
Eyjarbakka-vatn, ii. 321.

Færoe Islands, the, dulness of, i. 299.
Fair Isle, i. 308.
Family, the, i. 148-151.
{406}Farewell to Edinburgh, a, i. 267.
Farm-house, a, i. 145;
a rough, ii. 288.
Finance of Iceland, i. 110-112.
Fish diet for brain-workers, i. 190.
Fisheries, i. 189-198.
Fjörðs, the, popular theory about, i. 49.
Flora of Iceland, i. 175-79.
Fox, the, i. 170.
Foula, the island of, i. 22, 309.
Funeral customs, i. 372.

Gare-fowl, the, ii. 228.
Genesis and geology, i. 35.
Geysir, the, i. 55, 319, ii. 169;
Bunsen on, 177;
Werner and Baring-Gould on, 178;
decline of the, 183;
description of, in eruption, 184-191;
a new Geysir, 222.
Granton, i. 269;
compared with Reykjavik, 269;
the central quay, 269;
farewell to group of friends, 269.
Guide, the pretty, ii. 27;
guides, 29;
a bad, 214.
Gulf Stream, the, i. 56.

Hafnafjörð, ii. 87-89.
Hakon of Norway and the liberty of Iceland, i. 98.
Hay-harvest, the, ii. 245.
Hay-making, i. 148.
Hekla, i. 315;
exaggeration of former travellers, ii. 161;
ascent of, 162;
sayings about, 164.
Hel-viti, gate of, ii. 164.
Herðubreið, view of, from north, ii. 305;
volcano of, 308;
ascent of, given up, 311.
Henchel’s report on the Icelandic sulphur mines, ii. 329-343.
High school, deficiency of education in, ii. 5;
method of teaching, 6;
theological school, 7.
Hindús, faith of the, i. 93.
Historical notes, i. 78.
Hjaltalín, Jón A., on the Danish chronicles, i. 83;
on finance, 110.
Horse, use of, by Icelanders, ii. 33.
Human and other remains in Iceland, paper on, ii. 212-220.
Hydrography, i. 53;
names of rivers and lakes, 54, 55.

Inchkeith, i. 270.
Intermarriage, i. 135.
Iron-ore, presence of, i. 205.
Itinerary from Reykjavik to Hekla and the Geysir, ii. 201-211;
from Berufjörð to Mý-vatn, 271.

Johnston, Mr Keith, on volcanic eruptions, i. 44.
John o’ Groats, i. 275.
Jökulsá River, the, ii. 268;
view of from Herðubreið, 309.
Judicial procedure, i. 120.

Kerguelen on the trade of Iceland, i. 228.
Kincardineshire, coast of. i. 272.
Kirkjubæ, ruins of, i. 298.
Kirkwall visited, i. 282.
Kissing, the custom of, i. 160.
Krísuvík sulphur diggings, the, ii. 133-135;
paper on, by C. W. Vincent, 135-153.

Landnámabók, the, i. 27;
extracts from, 78, 79, ii. 50.
Laug, the, or reeking spring, ii. 51.
Lakes, the, of Iceland, i. 54.
Law, meaning of, i. 271.
Ledge-springs, the, ii. 294.
Leirhnúkr, sulphur springs at, ii. 282.
Lemprière on Thule, i. 10.
Leprosy, prevalence of, i. 153.
Lerwick, i. 281.
Lich-gate, the, i. 349.
Literature on Iceland, i. 235-260;
in Iceland, ii. 2.
Little Hell, ii. 283.
Livingstone familiarly known in Iceland, i. 367.
Lock, A. G., and the sulphur diggings, ii. 297.
“Lord Kilgobbin,” description of moors and bogs in, i. 293.

Macculloch on Palagonite, i. 38.
Magnus, Cathedral of St, i. 282.
Magnusson on human remains in Iceland, ii. 218.
Maori proverb, a, ii. 288.
Maps of Iceland, i. 252.
Marriage, a check to, i. 148;
customs at feast, ii. 314, 315.
Medicine, the study of, ii. 6.
Mela on Thule, i. 7.
Merchant, the general stock kept by, i. 233.
Millenary Festival, the, i. 109.
Model farm, a, ii. 266.
Months, names of the, in Iceland, i. 71.
Moss, Iceland, i. 203, ii. 75.
Mountains of Iceland, altitude of the, i. 41, 42.
Mud-springs, ii. 296.
Mý-vatn, the solfatara of, ii. 279;
sport at, 280.

Napoleon, Prince, his expedition to Iceland, i. 38.
{407}Newspapers in Iceland, ii. 1.
Northmen, character of the, i. 138.
Norwegians, the, peopling of Iceland by, i. 88.

Obsidian, where found, ii. 285.
Old Man of Hoy, the, i. 280.
Orcadian minister, prayer by, i. 279.

Palagonite, the, of Iceland, i. 35-38.
Papæ;, the, i. 27;
Dasent’s remarks on, 28, ii. 310.
Peat and coal, i. 294.
Peewits, ii. 46.
Pentland Skerries, the, i. 276;
Firth, the, 276.
Personal appearance of Icelanders, i. 132, 133.
Physical geography of Iceland, i. 35.
Picture, an Icelandic, described, ii. 16.
Piracy, the practice of, i. 89.
Pliny on Thule, i. 8.
Political geography, i. 113.
Population of Iceland, i. 115, 124-129.
Ponies, export of the, i. 224, ii. 30;
prices of the, 31;
method of riding, 37;
difficulties in shoeing, 39;
method of putting on board, 44.
Postal arrangements, i. 200, 201, 223.
Printing presses, number of the, ii. 2.
Professions, i. 162-169.
Prudentius Aurelius on Thule, i. 3.
Ptolemy on Thule, i. 9.

Radical Road (Arthur’s Seat), i. 270.
Raven, the, ii. 243.
Reformation, the, its effect on the national mind, i. 238, 374, 375.
Reindeer, the, i. 170.
Reykholt Kirk, Inventory of, ii. 70.
Reykir, ii. 157.
Reykjanes, i. 318, 322, 323.
Reykjahlíð Church, ii. 286.
Reykjavik, i. 59;
appearance of, from the sea, 325;
description of, 326-380;
Sunday in, 348, 357;
trades and professions, 363;
riding saddles, ii. 41;
fishermen of, 44;
the pier, 45.
Road-making in Iceland, i. 52.
Roc, the, ii. 228.
Romans, the, their knowledge of Iceland, i. 21;
remains of, 30.
Ronaldshaw, i. 278.
Runic writing, i. 288;
alphabet, explanation of, 288.

Sagas, the, i. 95, 131;
a Saga hero realised, ii. 325.
Salmon fishing, the, i. 194, 197;
salmon ground, ii. 59.
Scandinavian curse, a, ii. 105;
savage punishments by, 106.
Sand pillars, ii. 270.
Schools in Iceland, ii. 4.
Seal, the, ii. 242.
Seneca on Thule, i. 2.
Servius on Thule, i. 2.
Shaffner, Colonel, and Atlantic telegraphy, ii. 73.
Shark, a dead, ii. 237.
Shark-hunting, ii. 236.
Sheep, i. 186.
Shetland, life in, i. 295;
Shetlanders, personal appearance of the, 295.
Sibbald, Sir Robert, on Thule: a part of Great Britain, i. 11.
Simpson, Sir James, his archæological researches, i. 279.
Skálds, the, i. 97;
poetry of, 237.
Skaptárjökull, eruption of the, i. 46.
Sledging, ii. 260.
Smallpox, ravages of the, i. 152.
Smoking, in and out of fashion, i. 362.
Snæ-land, on the meaning of, i. 76.
Snæfell, i. 323, ii. 78, 96.
Snakes, on the absence of, from Iceland, i. 173.
Snuff boxes, the manufacture of, ii. 16.
Society, i. 141-148.
Solan goose, the, i. 317.
Spinning, i. 198.
Stonehenge, a theory concerning, ii. 106.
Stone of Iceland, i. 51.
Stone implements found in Iceland, ii. 20.
Stone weapons, ii. 20.
Store, the, i. 225.
Strabo on Thule, i. 3.
Strokkr, the, ii. 181.
Stromness, museum at, i. 290.
Stykkishólm, climate of, i. 63, ii. 101.
Sulphur, i. 171;
diggings, the, 171;
at Krísuvík, ii. 133, 135;
disused, 292;
mountain, 295;
pure, 295;
commercial value of, 296;
diggings leased by Mr Lock, 297;
importation of, 299;
prospects of trade in, 300.
Sulphur in Iceland, ii. 329;
mines at Krísuvík, 329;
at Mý-vatn, 335;
at Hlíðarnámar, 340;
Theystarreykja mines, 340;
refining of the sulphur, 342;
Sir G. S. Mackenzie on, 344;
Consul Crowe’s report on, 345;
Captain Burton’s notes on Mr Vincent’s paper on, 348;
C. C. Blake on, 352;
leasing contract for, 378;
report of the Althing on, 381;
in Sicily, 390;
on Red Sea, 400;
in Transylvania, 400;
{408}in Andaman Islands, 402.
Sunday in Iceland, i. 348.
Service in church, i. 352, 353, 357.
Swan, song of the, ii. 313.

Taxation, i. 119, 209, 215.
Taylor’s “Etruscan Researches” criticised, ii. 107.
Telegraphy, ii. 73.
Tents for travel, ii. 43.
Theology, the study of, ii. 7.
Things, the, i. 90-92.
Thingvallavatn Lake, ii. 193.
Thor and Christ, i. 94.
Thorvaldsen an Icelander, i. 350, 351.
Thule, of, i. 1;
princess of, and king of, 1;
political and rhetorical, 1, 2;
Strabo, Mela, Pliny, and Ptolemy on, 3-11;
part of Great Britain, 11-23;
as Scandia, 23-25;
as Iceland, 25-32;
etymology of, 32.
Tom Noddy, the, i. 316.
Trades in Iceland, i. 125.
Trout fishing, about, i. 197.
Tyndall, Professor, on Palagonite, i. 37;
on the Mer de Glace, 43;
on active volcanoes, 49.

Vatnajökull, crossing of the, ii. 231;
view of the, 258;
sudden fogs on the, 315.
Vesuvius, eruption of, i. 47.
Virgil on Thule, i, 2.
Volcanic ashes, i. 50.

Wallace, the, of Iceland, ii. 124.
Waterproof for Iceland, note, i. 261.
Watts, Mr, on the Vatnajökull, ii. 232.
Weaving, i. 198.
Weights and measures, the national, i. 215, 218.
Wild oats, story regarding, in Iceland, ii. 296.
Windmill, a, ii. 233.

Yankee traveller, the, i. 356.

Zoological notes and sport, i. 169-175.

FOOTNOTES:

[1] “Mirum de Tyle, quæ inter occidentales ultima fertur insulas, quod apud orientales tam nomine quam naturâ sit famosissima; cum occidentalibus sit prorsus incognita,” says Giraldus Cambrensis, chap. xvii., p. 98, ed. T. F. Dimock, M.A., Lond. 1867.

[2] The Iernis of Onomacritus (who is supposed to have written about B.C. 535, in the days of Pisistratus). Its authenticity is defended by Ruhnkenius (Epist. Crit. 2), and by Archbishop Usher (Ecclesiar. Antiq., chap. 16), while Camden (Britan.) has claimed the island to be England. Adrian Junius, a Dutch poet of the sixteenth century, quoted by Moore (History, chap. 1), thus alluded to Ireland having been known to the Argonauts:

“Illa ego sum Graiis olim glacialis Ierne
Dicta, et Jasoni puppis bene cognita navis.”

We shall afterwards find Sibbald identifying Ierne with Strathearn.

[3] Consult the paper “On the Stade as a Linear Measure” by W. Martin Leake, Esq., Journal of the R.G.S., vol. ix. of 1839, pp. 1-25. The word Stadium or Stade does not appear in the index of the first twenty volumes; and this is only one instance of the carelessness with which an essential addition to the Journal has been drawn up.

[4] We may ask in our turn what prevented him travelling with traders?

[5] Hipparchus ad Arat. (i. 5; confer Plut., iii. 17), also attests the scientific worth of Pytheas, and mentions how he explained the tides by lunar phases.

[6] See Rerum Script. Hiberniæ (Prolog., i., xii.), quoted at the end of this section. Of Pytheas we know little, except that he was a Phocæan or Massilian Greek, who is supposed to have made two voyages between B.C. 350 and B.C. 300. In the first, he sailed round Albion and reached Thule. In the second, he set out from Gadira (Cadiz) to the Tanais, which is popularly supposed to have been the Elbe. Both his works, “On the Ocean,” and the “Periplus,” are lost. Even Strabo, who seems to have had “that charlatan Pytheas on the brain,” does not deny his knowledge of astronomy, mathematics, and navigation. G. G. Bredow (Untersuchungen, etc., ii. 122-129, Altona, 1800), C. H. Tzschuckius (P. Melæ, lib. tres, Lipsiæ, 1806, vol. iii., pp. 223-230), and J. I. Pontanus (Chorographica Daniæ Descriptio, Amstelodami, 1631, folio, p. 741), give many references to Pytheas. See also Histoire Littéraire de France, i. 71, et seq.; Bougainville (Mémoires de Paris, xix. 146); D’Anville (Mém. de Paris, xxxii. 436, and his objections to the traveller having visited Iceland, 50, 441); Murray (Nov. Comm. Soc. Goetting, vi. 59-63, 82-86); Fournier (Hydrographie, 322, et seq.); and Wagner (Ad Guthrie Allgem. Welt. Gesch., xvi. 4). Forbiger (Handbuch der Alt. Geog., iii., Leip. 1848) also quotes a multitude of authors, including Mannert, Humboldt, and Lelewel (Pytheas u. die Geo. Sein. Zeit., s. 30).

[7] These are the Acmodæ of Pliny (iv. 30), which can only be the Shetlands. Salmasius identifies the Acmodæ, Hæmodæ, and Hebrides. Camden makes them different, and refers the Acmodæ to the Baltic. Parisot informs us that off the West Cape of Skye and the isle of North Uist (the nearest of the Hebrides to the Shetlands) there is a great gulf, which, being full of islands, is still called Mamaddy or Maddy—hence, possibly, the Greek Άι Μαδδάι, and the Latin Memodæ. According to Dr Charnock, the name in Keltic may be translated the “black head or hill,” or the “hill of God.”

[8] Mela’s “Scandinovia” is one of six islands which are described rather as parts of a great peninsula than as regular “insulæ.” Amongst their Sarmatian population are the Oænæ (egg-eaters), the Hippopodæ (horse-feet), and the Panoti (all-ears), whose existence is attested by credible travellers (Cf. p. 165, Geografia di Pomponio Mela, by Giovanni Francesco Muratori, Torino, Stamperia Reale, 1855).

[9] Camden suggests that “Belcarum” was a clerical error for “Bergarum.” But Mela places Bergæ on the confines of Scythia and Asia, and he joins the Caspian with the Northern Ocean (iii. 5).

[10] To understand the full significance of this sentence, we must consult the context. The first “additional parallel,” whose longest day was sixteen hours, ran through “the Daci and part of Germany, and the Gallic provinces, as far as the shores of the ocean.” The second traversed “the country of the Hyperborei and the island of Britannia, the longest day being seventeen hours in length.” The third is far more applicable to Iceland than to the Shetland or Færoe groups.

[11] C. Ptolemæi Geographia, edidit Carolus Fredericus Augustus Nobbe, Lipsiæ, 1843. A correct text.

[12] C. Ptolemæi, etc., libri octo, ex Bilibaldi Pirckeymheri translatione, Lugduni, 1535. When may geographical students hope to see a portable English translation of Ptolemy, and be saved the mortification of carrying about this uncomfortable folio? The work was proposed many years ago to the Royal Geographical Society, and was rejected, I believe, on the grounds of Ptolemy being a mathematical writer. The paragraphs in the text refer to the Greek, the pages to the Latin translation.

[13] Ptolemy assumes the southernmost part of the old world to be in S. lat. 16° 20´ instead of S. lat. 34° 51´ 12´´ (Cape Agulhas). Already in 1800, G. G. Bredow (loc. cit.), recognising the imperfect graduation, had reduced Ptolemy’s N. lat. 57° to N. lat. 51° 15´, and N. lat. 62° to N. lat. 55° 15´.

[14] Lemprière and other popular books, contain the following curious assertion: “Ptolemy places the middle of his Thule in 63° of latitude, and says that at the time of the equinoxes, the days were twenty-four hours, which could not have been true at the equinoxes, but must have referred to the solstices, and therefore this island is supposed to have been in 66° latitude, that is, under the Polar circle.” La Martinière, of whom more presently (sub voce Thule), makes no such blunder. Ptolemy gives N. lat. 63° and twenty hours, in which he is followed by Agathemerus.

[15] It is suggested (Notes on Richard of Cirencester) that beginning with the Novantum Chersonesis (Mull of Galloway?), in E. long. (Ferro?) 21°, the latitudes were mistaken for the longitudes, hence Cape Orcas (Duncansby Head?) was thrown to the east, E. long. (Ferro?) 31° 20´.

[16] “On some old maps of Africa, etc.,” a valuable paper read before the British Association, August 1863: Herr Kiepert is greatly indebted to it.

[17] The error “S. Antonio,” for “Sâo Antâo,” is not the learned Mr Hogg’s; it is common to Norie and other books on navigation.

[18] It is regretable that geographers lost the excellent opportunity offered by the Vienna Weltausstellung of 1873, to determine in congress a single point de départ of longitude for the civilised world. Now each nation has the pretension of making a first meridian of its own, consequently whilst geographical readers have a fair conception of latitude, that of longitude is especially hazy. I only hope we shall not lose sight of the desideratum in the Geographical Congress of Paris (1875).

[19] “A Discourse concerning the Thule of the Ancients,” by Sir Robert Sibbald, vol. iii., Gough’s Camden (Britannia, etc.) of 1787. See also Gibson’s edition of Camden, Lond. 1695, and Frankfort edition, 1602.

[20] The full passage of Tacitus is, “Hanc oram novissimi maris (the Deucaledonian Sea) tunc primum Romana classis circumvecta, insulam esse Britanniam affirmavit, ac simul incognitas ad id tempus insulas, quas Orcades vocant, invenit domuitque. Dispecta est et Thule” (alii “Thyle” and “Tyle”) “quadam trans: nix et hiems appetebat; sed mare pigrum et grave remigantibus: perhibent, ne ventis quidem perinde attolli; credo quod rariores terræ montesque, causa ac materia tempestatum et profunda moles continui maris tardius impellitur.” Plutarch, tells us (Life of Cæsar) that the very existence of such a place as Britain had been doubted. When Diodorus Siculus wrote (temp. J. Cæsar and Augustus), the British Isles were amongst the regions least known to the world: “Ἤκιστα πέπτωκεν ὑρὸ τὴν κοινὴν ἀνθρώπων ἐπίγνωσιν” (lib. iii.). Eusebius (nat. circ. A.D. 264) tells us in his Chronicon, “Claudius de Britannis triumphavit, et Orcades insulas Romano adjecit imperio.” Orosius (circ. A.D. 415) adds (vii. 6, Hist. Adver. Pag., libri vii.), “Cognitæ insulæ erant forte et ante Claudium et sub Claudio, non quidem armis Romanis, sed mercatoribus, aut etiam eruditis, Mela teste.” And Mela, who wrote in the days of Claudius, assures us (iii. 6), “Triginta sunt Orcades angustis inter se diductæ spatiis.”

[21] The mention of fruits in this passage banishes the idea of Iceland.

[22] Diogenes of Apollonia flourished in the fifth century B.C., and also wrote περί φύσεως—concerning nature—a treatise on physical science. In the days when Hanno the Carthaginian, passing the Mediterranean Straits, explored the western coast of Africa, an event usually placed in the fifth century B.C., although Gosselin (Recherches sur la Géographie des Anciens) goes back as far as the tenth, Himilco (Pliny, N. H., ii. 67) was also sent to explore the remote parts of Europe. Sailing along the shores of Gadir, Tartessus (Tarshish), and Gallicia, he reached the Tin Isles. His Periplus, originally deposited in a temple at Carthage, was used by Dionysius, and was versified by Rufus Festus Avienus in the fourth century, in his iambic poem “De Oris Maritimis.” He himself says:

“Hæc nos ab imis Punicorum annalibus,
Prolata longo tempore edidimus tibi.”

And Dodwell justly observes (Dissert. de Peripli Hannonis Ætati): “Ea causa satis verisimilis esse potuit, cur tamdiu Græcos latuerit Himilco, etiam cos qui collegæ meminerint Hannonis.”

[23] Τά ὑπερ θούλης ἀπιστα. An abridgment is preserved by the learned Patriarch Photius in his Myriobiblion seu Bibliotheca.

[24] Juvenal here ironically describes the progress of Greek and Roman letters towards the barbarous north. The Britons are learning eloquence from the Gauls, and even Thule thinks of hiring a rhetorician.

[25] For “glacialis,” see Adrian Junius before quoted. The high-sounding and convenient epithet seems to have been applied to Ierne, as “ultima” to Thule. If the Romans did not hold Ireland, at any rate they knew it well: “Melius aditus portusque, per commercia et negotiatores cognita” (Tacit. Agricol., xxiv.).

[26] In Icelandic “Orkn” and “Orkn-selr” are applied to a seal. (Compare Lat. orca, supposed to be the grampus: Cleasby.) Pliny makes orca a kind of dolphin (D. orca), and orec or orc is the Gaelic form; hence Cape Orcas, which is popularly identified with Dunnet Head, the extreme northern point of Scotland. We have no need to derive “Orkneys” from εἴρκω (coercio), these isles breaking and restraining the force of the raging waves; or from “Erick” or “Orkenwald,” or any other “Pictish prince famous there at its first plantation.”

[27] The Crymogæa (Sive De Reb. Isl., Hamb. 1593) of this learned Icelander will be found analysed in Purchas, vol. iii., and Hakluyt, vol. i. His principal argument is very unsatisfactory: “If Iceland is taken to have been the classical Thule, it must have been inhabited in the days of Augustus, which is contrary to the chronicles of the island.” This author’s chief objection is thus stated by himself: “Si etenim Islandia idem esset cum Thule, rueret totum hujus narrationis fundamentum de Islandia A.C. 874 habitari primum cæpta;” an objection which will be considered elsewhere. Meanwhile I prefer the opinion of the equally learned Pentanus, who says of Iceland: “Non heri aut hodie quod dicitur fuit frequentata, sed habuit indigenas suos multa ante sæcula.”

[28] According to Dr Charnock, he speaks only of the Sacæ, the Persa, and the Britannus.

[29] Dr Bosworth (Anglo-Saxon Dict.) quotes Boethius (29, 11): “Oth thæt iland the we hatath Thyle, thæt is on tham northwest ende thisses middaneardes thær ne bith nawther ne on sumera niht, ne on wintra dæg” (To the island which we call Thule, that is on the north-west end of this middle earth, where there is neither night in summer nor day in winter). Cardale (1, 166) also: “Thonne be norðan Ibernia is thæt ylemede land thæt man hæt Thila” (Thence to the north of Ibernia is that island which men call Thila). See also Orosius, 1, 2.

[30] The author here settles offhand a point disputed ad infinitum. Dr Charnock has shown that Scotland was at one time called Igbernia, Hibernia (the classical name of Ireland, corrupted from iar-in, the western isle), and from the end of the third to the beginning of the eleventh century, Scotia was used exclusively to indicate Ireland.

[31] برة التنك (Barrat el Tanak), “tanak” being the Arabic for tin.—Dr Charnock in his various writings (Local Etymology, etc.), after referring to the derivation of Britannia from the Punic ברת אנכ, barat-anac, the land of tin or lead; and the Hebrew ברא, bara, in Pihel, to create, produce; quoting Camden, Owen, Clarke, Borlase, Bochart, Boerhave, Shaw, Bosworth, and Armstrong, gives the following suggested derivations of the name from the Keltic, viz.: from its inhabitants, the Brython; from brit, brith, of divers colours, spotted (ברד, brd, pl. ברדים, brdim, spots, spotted with colours); bràith-tuinn, (the land on) the top of the wave; from Yuys Prydain, the fair island; from Prydyn, son of Aez the Great; from bri, dignity, honour; from Brutus, a fabulous king of Britain; from bret, high, tain, a river; but Dr Charnock inclines to derive the name from bret-inn, the high island. It need hardly be said that the Tin Islands (Cassiterides) contained no tin; like Zanzibar, they were probably a mere depôt where the Phœnicians met the savages of the interior.

[32] In the following verse of Catullus (Carm. 27):

“Hunc Gallæ timent, hunc timent Britanniæ,”

we find “Britain” used to denote the whole of the British Isles.

[33] Kassiterides is Aryan not Semitic; the metal in Sanskrit being Kastīra, which, like the Arabic Khasdír, may be from the Greek. The Scilly islands were also called Æstrumnides, a name which occurs in R. Festus Avienus (loc. cit.):

“Ast hinc duobus in sacram, sic insulam
Dixere prisci, solibus cursus rati est.
Hæc inter undas multum cespitem jacit,
Eam que latè gens Hibernorum colit.
Propinqua rursus insula Albionum patet.
Tartesiisque in terminos Æstrumnidum
Negociandi mos erat Carthaginis
Etiam colonis, et vulgus inter Herculis
Agitans columnas hæc adibant æquora.”

All this, be it remembered, is borrowed from Punic sources. Therefore Hibernia is explained by Bochart as “nihil aliud quam ultima habitatio,” and Keltic Ierne is translated the “uttermost point.”

[34] The Greeks were in the habit of borrowing their geographical terms from the indigenæ, not from the Phœnicians. Yet Dodwell is hardly justified in rejecting Hanno’s Periplus because Greek names occur instead of Phœnician. I have already derived their Erythræan Sea from the Sea of Edom, and the Sea of Himyar (of which the root is [illustration: symbol], redness); and the “Mountains of the Moon” from Unyamwezi, still shortened on the coast to Mwezi, the general name for the moon in the great south African family of languages. Dr Charnock (Local Etymology) says, “Scotland is the land of the Scoti, who by some have been considered as identical with the Σκύθαι, Scythæ, who may have been named from their great skill in the use of the bow, their principal weapon,” and he gives O. Teut. scutten, scuthen, archers; Gael. sciot, an arrow, dart.

[35] Surely there is no reason why Macpherson should derive Hebrides from Ey-brides, islands of St Bride or Brigida, the Vesta of the North.

[36] Compare “Fulham” (volucrum habitatio), the home of fowls.

[37] Celsius, indeed, arguing from the universal concensus of the classical geographers, believes in the former insularity of Scandinavia; the secular upheaval of the coast, which in parts still continues, may account for its annexation to the continent. Thus Skáni and Skáney (the-ey answering to the Latinised-avia), the modern term applied to Scania, the Scandinavia of Pliny and subsequent geographers, is still given only to the southernmost point of the great northern peninsula, the first district known to the Romans.

[38] M. Bruzen La Martinière (Grand Dictionnaire Géographique et Critique, fol., La Hage, 1738, and Venice, 1741) runs this sentence into the next, and makes the greater part of northern Thule barren. The text is the reading adopted by the splendid edition of Claudius Malvetus (Greek and Latin, Venetiis, 1729), and by the Latin translation, Basiliæ ex officinâ Ioannis Hervagii (anno 1531, pp. 92-94, and not divided into chapters). As regards the Heruli, whom Procopius calls Έρούλοι, we find in Stephanus Byzantinus (fifth century) Έλούροι; in Sidonius Apollinaris (fifth century, Carm. 7):

“Cursu Herulus, Hunnus jaculis, Francusque natatu;”

and in Zonaras (twelfth century) Άιρούλαι.

[39] La Martinière informs us that the Skithifini, Scritifini, or Scrithifinni of Procopius were the Scritofinni of Paulus Diaconus (sixth century), and the Crefennæ or Scretofennæ of Jornandes (sixth century). This Scandinavian tribe, according to Hermanides (Descriptio Norwegiæ, p. 46), held the country afterwards called Scredevinda or Scriticivinda, extending along the coasts of the Boreal Ocean from the confines of Finmark to the beginning of White Sea, and now included in Russian Lapland. The account of Procopius also tallies with those of the ancient Lapps.

[40] “Scana,” in Adam Bremensis; generally “Scandia,” and popularly derived from “Schön” and “aue.” According to Cleasby, the Icel. “Skáney” is said to mean “borderland,” and perhaps derived from “skán,” a thin border, surface, etc.

[41] The whole account of Solinus is interesting enough for detailed quotation: as regards Thyle being two days distant from Caledonia, and five from the Orkneys; the numerals are supposed to be clerical errors: “Multæ et aliæ Britanniam insulæ, e quibus Thyle ultima, in qua æstivo solstitio sole de Cancri sidere faciente transitum nox pænè nulla: brumali solstitio dies adès conductus, ut ortus junctus sit occasui. A Caledoniæ promontorio Thylen petentibus bidui navagatione perfecta excipiunt Hebridæ insulæ, quinque numero, quarum incolæ nesciunt fruges, piscibus tantum et lacte vivunt. Rex unus est universis: nam quotquot sunt, omnes augusta interluvie dividuntur. Rex nihil suum habet, omnia universorum: ad æquitatem certis legibus stringitur; ac ne avaritia divertat a vero, discit paupertate justitiam, utpote cui nihil sit rei familiaris: verum alitur e publico. Nulla illi datur femina propria, sed per vicissitudines, in quamcunque commotus fuerit, usurarium sumit. Undo ei nec votum, nec spes conceditur liberorum. Secundam a continenti stationem Orcades præbent: sed Orcades ab Hebudibus porro sunt septem dierum, totidemque noctium cursu, numero tres. Vacant homine; non habent silvas, tantum junceis herbis inhorrescunt. Cetera earum undæ arenæ. Ab Orcadibus Thylen usque quinque dierum ac noctium navigatio est. Sed Thyle larga et diutina pomona copiosa est. Qui illic habitant, principio veris inter pecudes, pabulis vivunt, deinde lacte. In hiemem compascunt arborum fructus. Utuntur feminis vulgo; certum matrimonium nulli. Ultra Thylen pigrum et concretum mare.”

[42] Both Ausonius (Idyl. 12) and Statius (loc. cit.) make Thule to be “Hesperia,” i.e., west of Britain. On the other hand, the Geographer of Ravenna (Pre Guido? v. 31) places his Thule east of Britain.

[43] Another authority was Ari Froði (Ara Multiscius), one of the writers of the Landnámabók, who also tells us (c. 2, p. 10, in Schedis de Islandiâ, Oxoniæ, 1716, 8vo) that these “hermits” chose not to live with the heathen, and for that reason went away, leaving behind their books, bells, and staves.

[44] M. Mallet’s Northern Antiquities (Bohn, 1859), p. 189, note by the editor, Mr J. A. Blackwell. Mr G. W. Dasent (The Story of Burnt Njal, Edin., Edmonstone & Douglas, vi., viii.) quotes Dicuili Liber de Mensurâ Orbis Terræ, Ed. Valckenaer, Paris, 1807; and Maurer, Beiträge zur Rechtsgeschichte des germanischen Nordens, i. 35.

[45] Or Columbanus (nat. circ. A.D. 559); he was born about forty years later than St Columbkill.

[46] The word “Culdee” is used by Dasent. It was reserved for a sub-learned and ultra-disputatious Icelander, Mr Eirikr Magnússon, to assert at the Anthropological Institute (November 19, 1872), that Culdee is a “general term for men of religious and monastic living, and that the epithet is derived from ‘Cultores Dei.’ The singular is simply the Erse ‘Ceile De,’ or ‘servant of God.’”

The following exhaustive note upon the Culdees was kindly forwarded to me by Dr Richard S. Charnock:

“The Culdees anciently had establishments not only in Scotland and Ireland, but also in England and Wales. They were numerous in Scotland, and continued there from the ninth century to the Reformation. Chalmers (Caledonia) says the Culdees of Scotland are not mentioned in history till about the beginning of the ninth century (circ. A.D. 800-815), and their first establishment was at Dunkeld, under the bishop of that see. They were afterwards (circ. A.D. 850) placed at St Andrews, where they had their chief establishment for many centuries; and it is stated by Buchanan that Constantine III., king of Scotland, who died in A.D. 943, spent the last five years of his life in religious retirement amongst the Culdees of that city. Chalmers states that before the introduction of the canons regular of St Andrews (twelfth century), the Culdees alone acted as secular canons in cathedrals, and as dean and chapter in the election of bishops; and that thenceforth both orders were joined in the right until A.D. 1272, when it was usurped by canons regular. He also says that the Culdees of Brechin continued for many ages to act as dean and chapter of that diocese, and according to Jamieson (History of the Culdees) the Culdees of St Andrews elected the bishop of that see down to the election of William Wishart (1270), when the power was abrogated; but in those early times it appears that the bishops in many sees in Scotland were of the order of Culdees. In G. Cambrensis mention is made of Culdees in the island of Bardsey, off the Welsh coast. The annotator of the Annals of the Four Masters (A.D. 1479) says, ‘By the Latin writers they were called Colidæi, Culdei, Kelidei, and sometimes Deicolæ.’ The Colidei or Culdees are mentioned by various other ancient writers, and by several Scotch historians, as monks in Scotland as early as the fourth and fifth centuries. But the statements of John of Fordan, Hector Boethius, and others, are entirely contradicted by the learned Lanigan. Smith (Life of St Columbkill) and Jamieson (History) have maintained that they were Columbian monks, or members of that order instituted by St Columbkill at Iona, in the Hebrides, and also in various parts of Scotland; and they have represented these Culdees as a very strict and religious order in those early times, from the sixth to the twelfth century. But Lanigan shows that these statements are erroneous, and that the Culdees were not mentioned by the Venerable Bede or any other ancient ecclesiastical writer as Columbian monks, nor in the works of Usher or Ware, nor in the five lives of Columbkill published by Colgan. Lanigan considers that the Culdees were first instituted in Ireland in the eighth or ninth century; and Aongus, surnamed Ceile De, a celebrated ecclesiastical writer of the eighth century, author of Lives of Irish Saints, etc., is supposed to have been a Culdee. They are mentioned in the Annals of the Four Masters and of Ulster (A.D. 920), in which it is recorded that Godfrey, king of the Danes of Dublin, plundered Armagh, but he spared the churches and Colidæi. It appears from Lanigan and other authorities that the Culdees were not, strictly speaking, monks, neither were they members of the parochial clergy, but were a description of secular priests called ‘secular canons,’ and attached to cathedrals or collegiate churches termed prebendaries; and although bound by rules peculiar to themselves, they belonged to the secular clergy, and are to be distinguished from the canons regular, or communities of monks, who sprang up at a much later period, and officiated in the chapters of cathedral churches. The Culdees also sang in the choir, lived in community, and had a superior called ‘Prior of the Culdees,’ who acted as precentor or chief chanter. The principal institution of the Culdees was at Armagh, and, according to Usher and others, there were Culdees in all the chief churches of Ulster; and some of them continued at Armagh down to the middle of the seventeenth century. The Culdees had priories and lands in various parts of Ireland, particularly at Devenish Island, in Fermanagh, and at Clones, in Monaghan, both in the diocese of Clogher; also at Ardbraccan in Meath: and G. Cambrensis gives an account of the Colidæi who lived on an island in a lake in North Munster, which island was called by the Irish Inis na mbeo, or the ‘Island of the Living’ (or of cattle?), from a tradition that no person ever died on it; it was afterwards called Mona Incha, and was situated about three miles from Roscrea, in the bog of Monela, in Tipperary. In the time of G. Cambrensis this island was a celebrated place of pilgrimage; and their residence was afterwards removed to Corbally, a place near the lake, where the Culdees became canons regular of St Augustíne. Though the Irish Culdees were generally clergymen, yet some pious unmarried laymen joined their communities. There were also Culdees in Britain, particularly in the North of England, in the city of York, where they had a great establishment called the Hospital of St Leonard, and were secular canons of St Peter’s Cathedral, as mentioned in Dugdale’s Monasticon; and got some grants of lands in A.D. 936, during the reign of Athelstan, and continued at York at least down to the time of Pope Adrian IV., who confirmed them in their possessions. We also read in the ‘Annals,’ under A.D. 1479, that Pearce, son of Nicholas O’Flanagan, who was a canon of the chapter of Clogher, a parson, and a prior of the Ceile De, a sacristan of Devenish, and an official of Loch Erne (vicar-general of Clogher), a man distinguished for his benevolence, piety, great hospitality, and humanity, died after having gained the victory over the world and the devil. It would appear by the Annals of the Four Masters that Culdees were found in Ireland in A.D. 1601: ‘O’Donnell having received intelligence that the English had come to that place (Boyle), was greatly grieved at the profanation of the monastery, and that the English should occupy and inhabit it in the place of the Mic Beathaidh (monks) and Culdees, whose rightful residence it was till then, and it was not becoming him not to go to relieve them if he possibly could.’ At the Reformation, a little later, out of 563 monasteries in Ireland mentioned by Ware, and also in Archdale’s Monasticon, it would appear that there was one belonging to the Culdees, viz., the Priory of Culdees at Armagh. See also Dr Jamieson’s History of the Culdees, 4to, Edin.; Maccatheus’s History of the Culdees, 12mo, Edin. 1855; and Keith’s Catalogue of Scottish Bishops, new edition.”

[47] Vol. i., chap. 8. This traveller did not visit the cave, but quotes from Olafsson and Pállsson, p. 927.

[48] This interesting letter was brought to the author’s notice by Dr Attilio Hortis, Director of the Bibliotheca Civica, Trieste. This young and ardent scholar has published for the centenary festival of Petrarch (June 1874), certain political documents hitherto unprinted; they prove Petrarch to have been, like almost all the great Italian poets, a far-seeing statesman in theory if not in practice.

[49] Bochart (in Chanaan, i. 40), quoting Diogenes and Dercyllides of Tyre, whose tables, according to Photius (loc. cit.), were dug up by order of Alexander the Great, explains Thule to mean in Phœnician “tenebrarum insula.” But this etymology reminds us of the Semitic origin applied to Britain.

[50] The Icel. is Thilir, men of Thela-mörk, mark of the Thilir, the Norwegian country now called Thilemarken.

[51] Dr Charnock remarks that “Thule” is the name of a river in Glamorganshire, of a place in Silesia, and a town in Westphalia; also that “Southern Thule” was a title given to a part of Sandwich Island, the southernmost region discovered by Captain Cook in January 1775. Lt. Wilford’s Pandit invented a Pushkara Dwipa under the Arctic circle, corresponding with modern Iceland. Camden (Britannia) warns us, not unnecessarily, against confounding the “insula in ultimis et extremis Borealis Oceani secessibus longè sub Arctico Polo,” with the Indian “Tylis” or “Tylos” (Bahrayn?), of which St Augustine (lib. xxi. 5, De Civit. Dei) says, “Tylen Indiæ insulam eo preferri cæteris terris, quod omnis arbor quæ in eâ gignitur nunquam nudatur tegmine foliorum,” doubtless alluding to the palm. Strabo, we believe, does not mention “Tylos;” Pliny refers to it in three places (Nat. Hist., vi. 32, and xii. 21 and 22).

[52] To which may be added, neglecting the “Automata” of classical and mediæval times (Pliny, i. 89; Ruspe, de Novis Insulis, etc.), Arons Island (1628); Sorea of the Moluccas (1693); the offsets of Santorin (1707); Stromöe (1783); Graham Island, near Sicily, which, in 1831, was thrown up to a height of 750 feet, and the three outliers of Santorin (1866). These little worlds enable us to study Earth in the art of parturition.

[53] From Palagonia in Sicily, where it was first described (1838) by that savant (see pp. 222-483, and 802, Dana’s System of Mineralogy, Trübner, London, 1871). The specific gravity is 2·43, and the fracture mostly conchoidal. The distinguished chemist, Professor Bunsen (Sect. ix., § 1), who, succeeding in producing artificial Palagonite, gives it iron, either magnetic or peroxide, and “some alkali,” a vague term: Dr W. Lauder Lindsay adds minor constituents, felspar, augite (hornblende), jasper, olivine, obsidian, hornstone, chalcedony, and zeolite. Professor Tyndall (Royal Institution, June 3, 1853) offers the following table:

Oxide of iron,	36·75
Alumina,	25·50
Lime,	20·25
Magnesia,	11·39	(not found by Dr Murray Thomson).
Soda,	3·44
Potash,	2·67
	100·00

In 1872, only a single and a very poor specimen of this highly interesting rock had found its way to the museum in Jermyn Street.

[54] From Stuðill, anything that steadies, a stud, prop, stay. A specific usage makes Stuðlar signify pentagonal basalt columns, and Stuðla-berg is a basaltic dyke (Cleasby). It is popularly opposed to Mó-berg, “a kind of tufa,” properly Palagonite, from Mór, a moor or peat-fuel.

[55] About ninety species of mollusk shells and the hard parts of echinoderms and crustaceæ have been found in the Palagonite of Sicilian Aci Castello. Lime, for the use of the shell-builders, enters into the composition of such tuffs generally, and the percentage depends upon the percentage of shells. Silica is extracted from it by carbonic acid and sulphuretted hydrogen; and this mineral again depends upon the included quantity of infusorial skeletons. Professor Quekett, Dr Gulliver, and other authorities, have examined specimens of Icelandic Palagonite, in which they could not detect infusoria nor their skeletons, even after boiling in nitric acid.

[56] The word “trap” will be used in these pages to denote the lavas ejected by submarine volcanoes.

[57] Until late years the general opinion was that all basalts are of igneous formation. The contrary has been supported by Mr H. P. Malet (Geogr. Mag., August 1874), to mention no others: he finds in that of Rossberg and the “Rowley Rag” vegetable, animal, and earthy particles which, passed through the fire, would have vanished in vapour. The distinction, therefore, between basalt and basaltic lava becomes fundamental. Granite, again, is by the same writer taken from Hutton and returned to Werner. The author could not but observe, when travelling in the basaltic Haurán, in that Bashan which, according to some, gave a name to the mineral, that the dried mud split under the sun into lozenges and pentagonal flakes (Unexplored Syria, i. 215). Upon this subject more will be said in Chapter XIV.

[58] Forchhammer considered this trachyte an unknown variety of felspar, and called it Baulite.

[59] See Chapter XI.

[60] The date “revealed to Moses” has long delayed the progress of science, and the 6000 years or so, still linger in the orthodox brains. The Hindus and the Moslems were far wiser, or rather better informed; the latter provide for the countless Æons of the past by the theory of Pre-Adamite kings and races.

[61] The Jökull (plur. Jöklar) is explained passim. Suffice it here to say, that it is a mass of eternal ice formed by the enormous pressure of the superincumbent snow; it is not correct, but it is decidedly convenient to render it by “glacier.” The Fell (our “fell,” pronounced Fedl or Fetl) is a single block or peak, and in the plural, a range or sierra; it is mostly free from snow during the summer heats. Fjall (Fyadl, and plur. Fjöll) is the generic term “mons” and κατ’ ἐξοχὴν; it is applied in Icelandic literature to the Alps.

[62] Here is the culminating point of the island, usually assumed at 6500 English feet, more than one-third higher than Vesuvius (4000 feet).

[63] Usually assumed at 6000 English feet.

[64] Generally exaggerated to 5700 English feet.

[65] Popularly reckoned at 5900 English feet.

[66] This is about the forest limit of Scandinavia (2500 feet). The spruce fir first disappears, the Scotch fir rises a few hundred feet higher, and the highest is the birch, common and dwarf (Betula alba and nana).

[67] Sprengisandur; from “sprengja,” to burst, to split (in an active sense); “að sprengja hest,” to burst a horse, to ride it till it bursts. This is the reason of the name: the Sprengisandur has so few halting places, that there is a danger of working the horse to death before coming to a station. It is generally and erroneously translated “springing,” i.e., wind-blown, sands. The Ruba’ el Kháli (“empty fourth,” or quarter) is the great Arabian Desert.

[68] Drangr, = a lonely, upstanding rock; in popular lore, rocks thought to be giants turned into stones.

[69] The total number of recorded eruptions between A.D. 894 and 1862 is given by Baring-Gould, Introduction, xxi.-xxiii. There have been eighty-six from twenty-seven (reckoned in round numbers to be thirty) different spots, and the intervals of repose have varied in Hekla from six to seventy-six years; in Kötlu-gjá from six to three hundred and eleven. Such is the statement generally made. The fact is, however, that the exact number of the eruptions is not known, as the annals are more or less confused. The number of volcanic foci in Iceland is popularly and roughly laid down at twenty, and of these three are called active—Hekla, Katla or Kötlu-gjá, and the Vatnajökull volcano. It is a large proportion out of the total assigned to the world; the latter varies between the extremes of 167 and 300, showing the uncertainty of our present knowledge. Popular books speak of 2000 eruptions per century, or an average of twenty per annum.

[70] Smoke also appeared in the sea off Reykjanes, and pumice was thrown upon the shore during February 1834. This phenomenon was followed by an earthquake at Reykjavik, August 15-20, 1835.

[71] The formation of these four items will be explained in a subsequent page; they are very improperly massed together.

[72] The year after the author’s departure witnessed an eruption of the Skaptárjökull, in the north-west corner of the Vatnajökull, but it lasted only four to five days. The following account appeared in the papers; nothing more has subsequently been learned about it. But how can this outbreak “witness against Captain Burton’s assertion in the London Standard”—the same assertion which is here repeated in the text, and which was made in 1872?

“An Icelandic gentleman has kindly forwarded to us the following account of the eruption of the Skaptárjökull (announced by telegraph from Lerwick yesterday), as witnessed by him from Reykjavik, about 100 miles distant:

“‘Reykjavik, March 23, 1873.

“‘On Thursday, the 9th of January, about three o’clock A.M., we observed from Reykjavik a grand fire in east-north-east direction, and all agreed that it was “some neighbouring farm burning,” with haystacks. The fire shot up like lightning, displaying beautiful evolutions in combination with the electricity above. Indeed, it was exactly like a fine display of rockets and wheels, and so bright was it, that during the dark morning hours we all thought it must be very close to Reykjavik. But when daylight dawned, and we could discern the mountains, we observed a thick and heavy column of vapour or steam far in the background, beyond all mountains visible, so it was clear that it was far off, and, according to the direction, it seemed most likely to be in Skaptárjökull, the west part of Vatnajökull—the great waste of glaciers in the east and south of the island. Morning and night this grand display was visible during the 9th, 10th, 11th, and 12th, and during the day the column of steam and smoke stood high in the sky.

“‘When similar news came from east, north, and west, all came to the same conclusion, that it must be in Skaptárjökull—witnessing against Captain Burton’s assertion in the London Standard—and according to the different points of observation, and the statement of our newspaper at Reykjavik, the position of the crater ought to be between 64° 7´ and 64° 18´ north lat., and 30° 45´ and 30° 55´ west long. from the meridian of Copenhagen.

“‘In the east, near Berufjörð, as stated in the northern paper, some shocks were felt, and fire was seen from many farms. Ashes, too, had fallen over the north-east coast, so that pasture fields were covered so far that the farmers had to take their sheep into the huts and feed them. But the paper says: “In the south no earthquakes were felt, or noises heard in the earth, far or near, as far as Markarfljót (near Eyjafjallajökull). Nowhere has been observed any fall of ashes or dust, but all over a bad smell was felt, and also here in Reykjavik in the forenoon of the 10th. The people of Landeyjar (opposite Westmann Islands) assert the same to have been the case there on the first day of the eruption, but here, at Reykjavik, it was not observed that day, but we felt the air very close, particularly on the 9th, from three to five o’clock in the afternoon, with some smell of sulphur and powder, very like the smell from a lately discharged gunbarrel.”

“‘No change was observed in the sun, moon, etc. The sky was clear all these days. The direction of the wind was from N.W.—W.S.W., and the weather fine. At Laudeyjum the wind had been E.N.E. on the 10th, with a strong breeze, and the column of steam got very high, and mist hid all the eastern horizon, but no fall of ashes took place.

“‘This eruption lasted only four or five days, and is not likely to have done any damage to inhabited parts or pasture grounds, except in so far as the fall of ashes might hurt the sheep.

“‘The weather has been very changeable during the whole winter, but very little snow has fallen in the southern part of the country. The cod-fishing has been very favourable when the boats have been able to go out. During the stormy weather some fishermen were lost. On the 1st of March we had a very heavy fall of snow, but since then the weather has been mild but rather stormy.’”

[73] It was reported that there were a hundred wrecks, the “Abydos” alone being able to ride out the storm.

[74] I have given an account of this event in “Ocean Highways,” February 1874.

[75] The late Professor Forbes was the first to show that Iceland, the Færoes, the Hebrides, Ireland, and Iberia, are connected by a “continuous tract of land, ranging from the Azores along the line of that belt of gulf-weed which exists between N. lat. 15° and 45°.”

[76] This eruption is reported to have discharged a mass of lava greater in bulk than Mount Etna. According to Henderson (i. 274-289, who borrows from the account of Chief-Justice Stephensen), it destroyed 9336 human beings, 28,000 horses, 11,461 head of cattle, and 190,488 sheep. This mortality resulted either directly from the ejection of molten lava and stone showers, débâcles and aqueous lavas; or from pestilence, the effect of sulphureous and other noxious vapours; or from famine, the fish leaving the coast, and the pasturage being destroyed by erupted sand and ashes.

[77] Fjörðr, plur. Firðir.

[78] Út-ver in Icel. is an outlying place for fishing, etc.; hardly corresponding with the continental “udver.”

[79] See Journal, chap. 5.

[80] Surtr, i.e., the Black, an Eddic name of a fire-giant.

[81] Englishmen would call them “old men.”

[82] Henderson (i. 127) translates “Höfdabrecka” by “Breakneck.” Hálsavegr is from “háls,” Scotticè “halse.”

[83] Á (fem.) at the end of a word means a water, as Temsá = Thames River: so the German Don-au is the Iceland Dóná, the Danube. The root may be traced through the Sanskrit Ap, the Persian [Farsi character image not available.] , and the Latin Aqua to almost all families of European speech. Uncomposed, the Icelandic “Vatn” means water or lake.

[84] In old vellums spelt invariably Vatz, Vaz, or Vazt, and Vass is the modern pronunciation. Only in two instances not dating earlier than the twelfth century, we find Vatr, with the r common to all Teutonic peoples, and showing its connection with Wasser and Water (Cleasby).

[85] Paijkull translates the word “to ascend violently.” It is derived from að gjósa, to gush. Max Müller (Science of Language, Longmans, 1862) derives it from the root which gives ghost, geist, gust, yeast, gas, etc.

[86] The dictionary gives only Náma or Námi, a mine or pit, for this word of general use.

[87] Lyell’s Principles of Geology, vol. i., p. 241, 11th edition. A fuller notice of this isotherm (32° F.) is given in Baring-Gould’s Introduction, pp. xxx., xxxi.

[88] The question is of vast practical importance. Upon it hinges the decision whether future Polar voyages, so necessary to the advanced study of electrical phenomena, to mention no other, shall take the route by Smith’s Sound or by Spitzbergen. For the battle of the Gulf Stream and Polar current between the Færoes and Iceland, see the Mittheilungen, xvi. (Nos. vi. and vii. of 1870), where the Gulf Stream is made to show 36°·5 F. as far as Novaya Zemlja, and to enter the Polar basin with diminution of temperature. The two distinct strata, the warm (40°-80° F.), and the heavier and more saline cold (about 35° F.) in the channel of the Færoes towards Scotland, have been described by Drs Carpenter and Wyville Thomson, the last time at the British Association, Sect. E, August 22, 1874.

[89] The author and his late friend F. F. Steinhaeuser, were never satisfied with Admiral Maury’s “Ocean River,” even though this ῥοὴ ὠκεανοῖο flowed more rapidly and was a thousand times larger than the Mississippi—larger, indeed, than “all the rivers of the globe put together.” Like the Pacific Kurosiwo or Black Stream, off Japan, it always suggested the idea of being only the main artery, the most important and noticeable part of a great whole.

[90] The most extensive are those of M. Victor Lottier (Physique, etc.), printed in the Gaimard work, and containing three parts: I. Observations of magnetism—declination, inclination, diurnal variation and intensity. II. Meteorology—barometer and thermometer; force of winds, Aurora Borealis, etc. III. Miscellaneous observations; astronomical phenomena; tides; remarks on maps and stations of the expedition. The Smithsonian Institute has published many studies of the Icelandic climate: in Scotland, also, as will presently appear, much has been done.

[91] The author has been unable to find at Trieste, the publications of the “Smithsonian Institute.”

[92] Old writers declared that the mercury habitually rose higher in Norway and Iceland than in England and France; moreover, that the air particles being more compressed and heavier, diminished the weight of objects. Thus, we are assured, 1000 lbs. of copper at Rouen = 1010 at Throndhjem.

[93] The author did not see a thunderstorm during his stay in Iceland. As regards reverberation, he remarked on the Camerones Mountain, when above the electrical discharges, and when free from the echo of earth, that the lightning was followed only by a short, sharp report, without any “rolling.”

[94] Ozone is utterly absent during the Sharki or Scirocco of Syria, and the trying effects of the east wind upon the constitution are well known to every resident. This is the more curious as it exists in the adjoining desert, when in the Nile valley and in the oases it is comparatively deficient. It has lately been proved to be everywhere more abundant in winter than in summer.

[95] It is there called Soel-far Vind (sun-faring wind); hence Sól-gangs veðr means weather of the sun’s course. The normal continental winds are (1.) the Land-south (south-east), warm, and therefore called Korn-moen, or the mother of corn; (2.) the north-east, termed Hambakka because it melts snow from the hill-tops; (3.) the Haf-gul (sea cooler), the west wind or sea breeze of the tropics, blowing from noon till midnight; and (4.) the Land-gul (land cooler), the east or land breeze, lasting from 2 A.M. to 10 A.M.

[96] Mr J. A. Hjaltalín remarks, “Thoka is equivalent to the English fog, and Sjólæða (sea creeper) is the mist which lies on the surface of the water, leaving the hill-tops clear. These are the only Icelandic names known to me.”

[97] The term is also applied to lightning, and to meteors generally. Hooker corrupts it to “Laptelltur,” and he has been copied into many a popular book.

[98] The word is written Nikuðr and Nikuðs, Hnikar and Nikarr: originally a title of Odin, it has survived in the Icel. Nykr, a nick or water-goblin in the shape of a grey sea-horse, with inverted hoofs; and in the German Nix, a nymph or water-fairy.

[99] Or a “carrion lowe” (Cleasby).

[100] Even at Trieste, which is the heart of the temperates, with the parallel of 45° passing near it, there is an autumn, but no spring, the weather changing at once from cold to heat.

[101] Svasuðr, the name of a giant, the father of Summer. See the Edda.

[102] The way of counting amongst the old Scandinavians and Teutons was complex and curious, as they had no indeclinable numeral adjectives from twenty to a hundred (i.e., 120): the word “tigr,” a ten or decade, was a noun like Hundrað and Thúsund. Thus 41 was called 4 tens and 1, or “1 of the fifth decade;” 45 was “half the fifth tenth;” and 48 was “4 tens and 8;” or going back (like the Lat. un-de-viginti and duo-de-triginta) “5 tens short of 2.” In the fourteenth century “tigr” began to lose its character as a substantive (Cleasby).

[103] Mr Dasent says the Thursday between April 9 and 15 (O. S.).

[104] Modern, Góa.

[105] “Gaukmánuðr,” according to Guðbrandr Vigfusson, from the middle of April to the middle of May. Gaukr is the Scotch gowk, the cuckoo. Hrossa-gaukr, “horse cuckoo,” is the green sandpiper, from its peculiar cry (Cleasby). In Sect. 7 the word will be found to have another meaning.

[106] According to the old Icelandic computation of time, as given in the Almanak, Heyanuir was the first month, and began the 25th of July; II. Tvímánuðr; III. Haustmánuðr; IV. Gormánuðr; V. Frermánuðr; VI. Mörsugr; VII. Thorri; VIII. Gói; IX. Einmánuðr; X. Harpa; XI. Skerpla; XII. Sólmánuðr, ending on the 20th of July. From July 21st to 24th are called Aukanætur. The names of the months VII. to IX. are still popularly known. For the rest, the Icelanders count by winter weeks and summer weeks, when they do not use the common names of the months. The terms given by Finnur Magnússon in Specimen Calendarii, e.g., Miðvetrarmánuðr, Föstuinngangsmánuðr, are never used, and it cannot be seen that they ever were known to the people.

[107] See the Icel. treatise called “Fingra-rím;” rím = computation, calendar: A. S. rîm, and ge-rîm.

[108] Dagsmark, “day-mark,” means both the space of three hours (trihorium) and the mark by which this period is fixed.

[109] Others derive it from vika, a week.

[110] Dillon reduces it at Reykjavik to three, and he found the sunlight during Christmas little lighter than our twilights; but the winter was worse than usual.

[111]

Synopsis of dates:

A.D.	860	(861, Uno Von Troil). Iceland touched at by Naddodd. About this time (862), the Scandinavians, according to Nestor, founded the Russian empire.
”	864.	Garðar Svafarson built the first house in “Garðarshólm.”
”	874.	First official colonisation of Iceland by Ingólfr Arnarson.
”	877.	Gunnbjörn discovered the Gunnbjörnarsker and coast of Greenland.
”	929.	Althing or Diet founded by Ulfljót.
”	930-1300.	Augustan age of literature under the aristocratic Republic.
”	981-1000.	Official discovery of the New World by the Northmen.
”	982.	Greenland visited by Eirikr Rauði (Eric the Red), father of Leifr the Lucky.
”	986.	First colony in Greenland established by the same. In 1124 the Bishop’s See was placed at Garðar.
”	1262-1264.	Iceland incorporated with Norway.
”	1380.	” ” ” Denmark.
”	1477.	Iceland visited by Columbus.
”	1540-1551.	Lutheranism prevailed over Catholic Christianity.
”	1800.	Althing abolished.
”	1843.	” re-established.
”	1845.	” first met at Reykjavik.
”	1874.	First Constitution granted to the island on the date of its Millenary after Ingólf’s settlement.

[112] i.e., Land-nim-(Germ. nehmen, “Corporal Nym,” and modern slang, “to nim”) book.

[113] Cointius Annal. Benedict, tom. viii., et Bollandus die 3 febr. in Comment. prævio ad vitam S. Anscharii, § xvii., Copenhagen, 1857.

[114] “The Apostle of the North,” a monk from the monastery of New Corvey, in Westphalia, who introduced Christianity to Denmark about A.D. 827.

[115] The words in italics are those quoted with variants by Pontanus, who, however, has added nothing to nor has he taken aught from the sense.

[116] Data est hæc bulla post annum 834, quamvis ab aliquibus et præsertim a Pontano in rebus Danicis eo anno adscribatur.

[117] Here, again, the question is simply, “Has the Bull been tampered with or not?” It would evidently be desirable to consult the earliest copies still extant, but unfortunately the author has no power of so doing at present. The Bull of Pope Nicholas V. (A.D. 1448) should also be carefully inspected. See p. 84.

[118] In p. 432 (loc. cit.) we are told that Angrim Jonas is “erroneously call’d Arngrim by some”—it need hardly be said that the real name is Arngrímr Jónsson.

[119] Popular history, it has been seen, attributes the exploration to Eirikr Rauð (Eric the Red) in A.D. 982, some five centuries before the days of Columbus. Captain Graah, of whom more presently, speaks of a papal Bull by Nicholas V., who in A.D. 1448 declares Christianity in Greenland to date from 600 years back, thus removing the colonisation to A.D. 848. We have ample materials for determining the exact limits of the Northmen’s explorations by their precising the length of the day. For instance, at Vínland the sun at the winter solstice was above the horizon from Dagmál (7.30 A.M.) to Eykt (4.30 P.M.), which gives nine hours = N. lat. 41°.

[120] The Dictionary (iii. 780) gives forty-nine Keltic names in the Landnámabók only, neglecting the Orkneyinga, or Iarla, Saga, and the Njála.

[121] Mr Jón A. Hjaltalín remarks: “The large number of Irish settlers in Iceland after Ingólf do not prove anything concerning a previous settlement. No one denies that Iceland was visited by the Irish previous to the Norwegian discovery. No proofs, however, have been as yet brought forward to show that a settlement was made more extensive than that spoken of in Landnámabók, and by Ari Fródi. The great bulk of the settlers were Norwegians; the rest were Danes, Swedes, and Irishmen.” (See Landnámabók; Lambert, Ἀρχαιονομία, fol. 137, p. 2; and Encyclopedie des Gens du Monde, vol. ii., p. 60.)

[122] Some foreigners erroneously write for Althingi, “Allthing,” which would be pronounced Atl-or Adl-thing. Al-is from allr, all, the highest possible degree, e.g., Al-máttigr, Almighty. All-is right or very, e.g., All-vitr, right clever (Cleasby). The following is a synopsis of the most important events in the history of this famous Diet:

A.D.	965.	Reform (bill) carried by Thord Gellir, who organised the courts and settled the political divisions of Iceland.
”	1004.	Institution of the Fifth Court (of Appeal).
”	1024.	Repudiation of the King of Norway’s attempt to annex Iceland.
”	1096.	Tíund or tithes introduced.
”	1117-18.	The laws codified, written down, and adopted by the Althing. This code was afterwards called Grágás.
”	1262-64.	Submission to the King of Norway.
”	1272.	Second written code (Járn-siða) introduced.
”	1280	(?). Third written code (Jóns-bók) introduced.

[123] Traces of some two hundred Things remain in the “Standing Stones” of Great Britain. Mr Dasent, from whose study of the Iceland republic (Introduction, etc., Burnt Njal, pp. li.-lxvii.) these lines are abridged, shows our meeting to be “Mót-Thing,” a public gathering of the district freeholders: as Husting is “House-Thing,” an assembly of householders. In Norway the Things were founded by Hákon, son of Harold Fair-hair, and the conquest over the Jarls was at once followed by the constitution.

[124] Sir Thomas Hungerford in 1377 was the first Speaker, and Sir John Busby in 1394 was the first Speaker formally presented for royal approval. These officials were the mouth-piece of the House, and by no means so called on the lucus-a-non-lucendo principle.

[125] The word is liable to misapprehension. It is used of the place as well as of the body sitting there; of the Sacred Circle (Vé-bönd) as well as of the lawmen who occupied it. Moreover, under the Commonwealth, it was the legislative session that met on the Lög-berg; and after the union with Norway it was the public court of law at the Althing considerably modified. The term is also variously derived from Rètt, a fence, a sheep-fold; or from Að rètta lög, to right (or make right) the law (Cleasby). Moreover, the Lög-berg (Hill of Laws) of the Althing was called Thing-brekka (Parliament brink, or high place) at the local assemblies.

[126] Lög (i.e., “laws,” used only in the plural; from “lag,” a lay, layer, stratum) also signified the legal community or State.

[127] The Anglo-Saxon Leode, probably akin to June (ærra Liða) and July (æftera Liða); the Irish Fo-leith, and our modern “leet,” properly the law-court of the hundred. In the Saga times (tenth century) the Leið was a kind of county assembly; during the rule of the Grágás (twelfth and thirteenth centuries), the Leið was held where the Vár-Thing used to sit, in common with all the three Goðar of the Quarter (Sam-leið).

[128] The Northlanders, by a provincial arrangement which the central authority hardly recognised, claimed four instead of three judicial circles (Thing-sóknir). The reason was, that the heads of houses east of the Eyjafjörð and west of the Skagafjörð, whose Quadrant-Things lay in the middle of the Tetrad, refused to ride so far.

[129] Nat. A.D. 930; converted to Christianity, 998, and murdered, 1014. Cleasby derives “Fimtar” from “Fimt,” the heathen week, a pentad or five days; whilst the Swedish “Femt,” a court before which one has to appear a “fimt” from the citation, seems to have floated before the minds of the founders.

[130] Fat and ferocious Ólafr Helgi (Olaf II., or the Saint), when succeeding to the throne of Norway, doomed to death and slavery, to exile and confiscation, all who opposed the new faith. The blood of martyred pagans was not the seed of their Church; and persecution, vigorously carried out, took, as usual, wide effect. After his death at the battle of Stikklestad, he became the tutelar saint of Norway, the “Lamb” of the calendar. His remains ranked as relics in the ancient cathedral at Throndhjem, till Protestantism, or rather Lutheranism, under Gustavus Vasa (A.D. 1527), and Christian II. (1536), replaced Romanism in the Scandinavian peninsula. The Royal Order of Norway, founded in 1847 by the late king, Oscar I., bears his name. London has boasted of four “St Olaves;” and Tooley Street of the Tailors, according to Mr Peter Cunningham, notes the site of the first church. To retain due reverence for such a “Saint,” we must believe with Pliny (Epist., viii. 24): “Reverere gloriam veterem, et hanc ipsam senectutem, quæ in homine venerabilis, in urbibus sacra. Sit apud te honor antiquitati, sit ingentibus factis, sit fabulis quoque.”

[131] It was a classical dream which made Odin or Sigge (whence Sigtuna), and his followers the Æsir (minor gods), fly from Pompey in the days of Mithridates. It was a philological dream of Finn Magnússon’s which identified Bragi with Bramhá, and the ferocious and sanguinary Odin with the moral and holy Buddha, the prototype of the Christian exemplar. The casual resemblance to the Etruscan Tina has not been more fortunate. Some one well remarks that “a man born about A.D. 333, and dying seventy-eight years old (A.D. 411), would, in respect to time, perfectly represent the personage whom the Scandinavians and the Anglo-Saxons call Odin and Woden, and who are the roots of their royal dynasties.”

[132] This fact was not unknown to Bishop Warburton and to Lord Herbert of Cherbury. In the Egyptian hymn to Phthah we read: “Praised be thy countenance, Ruler of the World!” Ausonius thus explains the multitude of synonyms:

“Ogygia ME Bacchum vocat;
Osirin Ægyptus putat;
Mystæ Phanacen nominant;
Dionyson Indi existimant;
Romana sacra Liberum;
Arabica gens Adoneum;
Lucianus Pantheum.”

Those who see in ancient myths the eternal contest of sunlight and darkness; of summer and winter, and, in the moral world, of intelligence and ignorance, will find strong confirmation in Eddaic poetry and prose.

[133] Properly written Thórr, a congener of the Mæso-Gothic Thunrs, the Thunder-god who named our Thursday. Whilst his golden-haired wife, Sif, who represented mother earth, with her sheaves of ripe grain, and the sanctity of wedlock and the family, is wholly forgotten, this terrigenous deity still lives, as we shall see, in modern Icelandic names. It is usually said that Iceland, following Norway, preferred Thórr, whilst the Danes paid the highest honours to Odin, and the Swedes to Freya (Venus), or rather to Freyr, her brother, the sun-god, who presided over the seasons and bestowed peace, fertility, and riches.

[134] The reader may remember, in the late Rev. Frederick Robertson’s Lectures to Working Men, a fine passage upon the same subject.

[135] Væringi (plur.-jar) Warings, or the name of the Scandinavian and Anglo-Saxon warriors serving as bodyguards to the Emperors of Constantinople.

[136] Of the monks proper (Icel. Múnkr, = μονὸς, monachus), only Benedictines were found in Iceland. They were accompanied by the regular canons of St Augustine. There were no “brothers” (fratres) or religious mendicants, as Dominicans and Franciscans; nor “regular clerks,” as Jesuits, Theatines, etc., who date since the sixteenth century; nor secular priests united in congregations like Oratorians and Lazarists.

[137] As will be seen, modern law recognises, or rather compels, an official arbitration before causes can be brought into court.

[138] The author would by no means make the invidious assertion that the Danish treatment of colonies was worse than that of other contemporary nations. On the contrary, in Africa, India, and the West Indian Islands, it has been a favourable contrast to most of the rest. But Europe in the fourteenth century, and in the ages which followed it, presents a melancholy contrast with the refined and civilised usage of her settlements by Republican and Imperial Rome.

[139] Of this process there were two forms, which began to be passed (circa) A.D. 1180. Bann, or Meira Bann was E. Major; Minna Bann was E. Minor, whilst the interdict was called For-boð, the German Verbot.

[140] This prudential reservation is the more necessary as most of our information comes from the enemy. Bishop Jón Ögmundsson had two wives, not at the same time, but one after another.

[141] “In the sixteenth century the Reformation was forced upon the people by the united kingdoms of Denmark and Norway; its progress was everywhere marked by blood, and even the Lutheran historian, Finn Jónsson, is unable to veil completely the atrocities which were committed. The venerable bishop of Hólar, Jón Arnason (sic, doubtless a clerical error), the last Catholic prelate, received the crown of martyrdom along with his two sons, uttering with his dying breath, ‘Lord, into Thy hands I commend my spirit!’” Thus writes Baring-Gould (Introduction, xl.). Mr Jón A. Hjaltalín hereupon observes: “I must call attention to this quotation from Mr Baring-Gould regarding the introduction of the Reformation into Iceland. I cannot protest too strongly against it. It is utterly false from beginning to end. Every one who has the slightest acquaintance with the history of Iceland during the sixteenth century knows that Lutheranism was not forced upon the Icelanders. The Reformation movement was only encouraged by the king of Denmark. Old men, Bishop Jón Arason among others, were permitted to retain their former faith if they were willing to leave others equally undisturbed in the exercises of their religion. This fact is corroborated by the bishop’s immediate descendants, who in everything glorified their ancestor as a martyr. Further, it cannot be shown that a single person lost his life in Iceland in connection with the introduction of the Reformation. The quarrel which led to the death of the bishop and his two sons arose from a dispute about the sale and occupation of a farm in the west. Bishop Jón Arason was an exact counterpart of the chiefs of the Sturlunga times; he delighted to ride about the island with hundreds of followers, and to engage in fights and broils with every one who had any property to lose. That it was not religious zeal that devoured him or his sons may be seen from the fact, that in a letter to the chancellor of the king of Denmark (dated 10th August 1550) they say that ‘their father the bishop, as well as themselves, are ready to keep the holy Evangelium, as His Majesty has ordered it to be preached everywhere in Iceland.’ There is all probability that they would have come to an untimely end even if there had been no Reformation. The king had indeed ordered their arrest as disturbers of the public peace. He did not, however, order their execution. The responsibility for that act must rest upon the Icelanders who seized them, and mistrusted their ability to keep them in safe custody until they could be brought before the proper tribunal. So far from anybody losing his life through the introduction of the Reformation, no one was even deprived of his liberty for a single hour except by Bishop Arason and his sons. I hope it was through crass ignorance only that Mr Baring-Gould penned such an extraordinary statement as the one quoted. Or is he able to name the people who suffered during the introduction of the Reformation, and to show trustworthy documents that they did thus suffer?”

[142] Charges of national ignorance are favourites with the ignorant, and unhappily not only with them: the analphabetic state of Spain is pressed into active service by the English home littérateur, especially of the Evangelical or Low Church school. It sounds strange to one who has often met upon the outer bridle-paths men mounted on their mules, and diligently reading books and newspapers. And the superior civilisation of the Latin race is hardly to be measured by the three “R’s,” or by similar mechanical appliances.

[143] The document is quoted in extenso by Henderson (ii. 164-166), and by Baring-Gould (Introduction, pp. xlv., xlvi.).

[144] The Icelanders’ view of the connection between their country and Denmark is simply this: They declare the union, dating from 1264, and renewed in 1380, to be personal, not real, and limited to both countries being under the same king. The Rigsdag cannot therefore legislate for the Althing, and the constitutional law of Denmark has never become that of Iceland. They consequently demand that the Althing should have legislative and not mere counselling powers; that it should sanction in the island the laws proposed by the Danes; and that the minister who advises the Crown in Icelandic matters should be responsible to this Diet. On the other hand, Denmark denies the validity of mediæval treaties, the relations of the mother country and her dependency having been completely altered by historical events; consequently Iceland is now an integral and inseparable part of the Danish kingdom, and the laws of Denmark must be valid in Iceland as in the other colonies. Iceland, they say, cannot claim any self-rule as a right; still, it may be desirable, on account of their peculiar circumstances, to allow the Icelanders a voice in the management of their own affairs, subject, however, to the supervision and consent of the Rigsdag and the Home Government.

[145] It is popularly asserted that the Danish Government contributes $30,000 per annum for the support of Iceland. Upon this subject, see note at end of the present section.

[146] The author tried in vain to see the wording of the “little bill,” and was assured that it had not been printed. It appeared in the Allgemeine Zeitung, Nos. 66, 84, 85, 101, and 102, of the 7th, 25th, and 26th March, and 11th and 12th April 1870. The article is entitled “Island und Dänemark,” and is written by the historian Professor Konrad Maurer of Munich. See note at end.

[147] Cela va sans dire; for many years the island has been too poor to pay for the expenses of governing it. But see note at end of section.

[148] Hr Eirikr Magnússon in the Standard of December 1, 1872, et seq.

[149] It can be proved that the different sums paid into the Danish treasury by the various companies who rented the trade with Iceland from time to time (from 1602 to 1722) amounted at least to $2,000,000, and the revenue of Iceland has never been credited with this sum.

[150]

The degree of longitude in N. lat. 63° measures 2770·1 feet.

” ” ” 64°”2674·9 ”

” ” ” 65°”2578·9 ”

” ” ” 66°”2432·1 ”

” ” ” 67°”2384·6 ”

instead of 6082 at the Equator.

[151] Sir George S. Mackenzie makes the desert tracts of inner Iceland to number 40,000 square miles, a figure which still deforms Lyell’s admirable Principles of Geology, 11th edit., vol ii., p. 454. Mr Vice-Consul Crowe reduces the total area to 29,440 square miles (geog.), of which two-thirds are upwards of 1000 feet above sea-level, and only 4288 square geographical miles are covered with perpetual snow, whose line begins between 2000 and 3500 feet.

[152] The proportion of “boe,” where barley can be cultivated in the Færoes, was, till very lately, 1:60 of outfield or pasture.

[153] The day is past when the “determinate lines of fracture,” which resembled the empirical parallelism and the pentagonal networks of mountains, connected Hekla with Etna—yet it was an improvement upon the theory which made both of them mouths of the Inferno. Evidence to the latter purport has been given in our law-courts. The earthquake district of Iceland was popularly supposed to include Great Britain, Northern France, Denmark, Scandinavia, and Greenland—regions of the most diversified formation. The theory seemed to repose for base upon isolated cases of simultaneity, possibly coincidents. But, as Dr Lauder Lindsay remarks, contemporaneity would suggest a vast extension of these limits. The (Lisbon) earthquake of 1755, for instance, extended from Barbary to Iceland, from Persia to Santos in the Brazil. The earthquake of 1783 was equally damaging to Calabria and to Iceland. Even in 1872, there were, as has been shown, almost simultaneous movements in Syria, Naples, and Iceland.

[154] Hooker tells us to pronounce Jökull “yuckull,” which involves three distinct errors, especially in the double liquid, which becomes everywhere, except before a vowel, dl or tl, like Popocatapetl. Iaki is a lump of ice, a congener of the Pers. [Image of Farsi characters not available.] , like our “ice,” although Adelung derives the Germ. Eis-jöcher from the Lat. Jugum, and translates “Excelsi Jökli” by “Montana Glacies.” Jökull in Icel. primarily means “icicle,” a sense now obsolete. The signification “glacier” was probably borrowed from the Norse country Hardanger, the only Norwegian county in which “Jökull” appears as a local name; and it was applied to the “Gletschers” of the Iceland colonies in Greenland. “The Jökull” par excellence is Snæfellsjökull.

[155] The Icel. Stipti (Dan. Stift, and old Low Germ. Stigt) means a bishopric or ecclesiastical bailiwick. Hence Uno Von Troil translates Stiftamtmand by “bailiff of episcopal diocese,” and it gradually came to mean a civil governor. Cleasby informs us (sub voce) that both name and office are quite modern in Iceland.

[156] Further details concerning the governor-general will be found in the Journal.

[157] The Sýsla (pl. Sýslur, and in compounds Sýslu) is derived from Sýsl, “business”—að sýsla, “to be busy.” As a law term, it signifies any stewardship held from the king or bishop; in a geographical sense, it means a district, bailiwick, or prefecture. At present it answers to the Thing of the Icelandic Commonwealth (Cleasby).

[158] Not to be confounded with the Sókn, or parish proper. Cleasby is disposed to date the Rapes from the eleventh century, and he remarks that the district round the bishop’s seat at Skálholt is called “Hreppar,” showing that the house was the nucleus of the division.

[159] From pp. 703-909, the Skýrslur um Landshagi á Íslandi, vol. 4, Möller, Copenhagen, 1870, a portly octavo of 934 pages. Mr Longman’s list of the Sýslas (p. 34, Suggestions for the Exploration of Iceland) was quite correct, except in point of orthography, but it is no longer so.

[160] The Múla-Sýsla (“mull” county) was formerly divided into three parts, the northern, the central, and the southern, each with its Sýslumaðr. The present distribution dates from the year 1779.

[161] Hèrað (or Hierat) is the Scotch “heriot,” a tax paid to feudal lord in lieu of military service. In Icelandic the Hèrað is a geographical district generally, and is specially applied to the river-basin of the Skagafjörð (Cleasby).

[162] The sheriff does not attend parish meetings, he has no schools to inspect, for there are none, in fact he has nothing to do with education at all, that being the business of the parish priest under the superintendence of the prófastr (dean) of the district.

[163] The name of this Icelandic code of laws, which must not be confounded with the Grágás of Norway, is variously explained from the grey binding or from being written with a grey goose-quill. It was adopted in Iceland in A.D. 1118, and it contained a Lex de ejusmodi mendicis (sturdy vagrants) impune castrandis. Some writers suppose that the Icelandic Commonwealth had written laws but no code. After the union with Norway the island received its first written code, the Iron-side, Járn-Síða (A.D. 1262-1272), and this was exchanged in A.D. 1272 for the Jónsbók, so termed from John the Lawyer who brought it from Norway. Uno Von Troil (p. 73) removes the date of the latter to A.D. 1272.

[164] Mr Dasent, Introduction to Diet, (xlviii.), remarks that the jury was never developed in Norway, and only struck faint root in the Danish and Swedish laws. When asserting the jury to be purely Scandinavian, the author speaks of Europe, neglecting the admirable Panchayat system which arose in the village republics of Hindostan, and a multitude of other similar institutions.

[165] Dillon notices forty-one women who had passed ninety: the number has now greatly fallen off. There is a further decline from the days of Olaus Magnus, who informs us that “the Icelanders, who, instead of bread, have fish bruised with a stone, live three hundred years.” The general longevity of Norway proves that the climates of the north, the vagina gentium of Jornandes, have nothing adverse to human life. In Scotland the census of 1870 gave a total of twenty-six centagenarians—nine men and seventeen women.

[166] Innuit (Eskimo), like Illinois (from Illeni), means simply “a man”—a frequent tribal designation amongst savages. So Teuton and Deutsch, with the numberless derivations, are derived from Goth. Thiud, a people; Alemanni from “All-men,” and “German perhaps from Guerre-man” (Farrar, Families of Speech).

[167] The discovery of Uriconium and of Roman remains throughout England, and even in London, during the last few years, strongly suggests that the beauty of the English race is derived from a far greater intermixture of southern blood than was formerly suspected; and the racial baptism, repeated by the invasion of the Normans, must also have brought with it Gallo-Romans in considerable numbers. We can hardly doubt that the handsome peasantry of south-western Ireland is the produce of Spanish or Mediterranean innervation; and a comparison with the country people of Orotava in Tenerife, where the Irish have again mixed with the mingled Hispano-Guanche race, shows certain remarkable points of family likeness. On the other hand, except in certain parts of Great Britain, especially the Danelagh or Scandinavianised coasts and the counties occupied by the Angli and other Teutonic peoples, the English race remarkably differs from both its purer congeners, the homely Scandinavians and Germans. The general verdict of foreigners confirms its superior beauty, which, indeed, is evident to the most superficial observer.

[168] It appears probable that the reverence paid to women by the ancient Germans and Gauls arose from what Tacitus calls “some divine and prophetic quality resident in their women;” from the superstitious belief that the weaker sex was more subject to inspiration, divination, second sight, and other abnormal favours of the gods. The Frauen-cultus of the present age, which in the United States has become an absurdity, would be the relic and survival of this pagan fancy.

[169] The author cannot say whether due care was taken when making these observations. Amongst Englishmen, when the thermometer held in the mouth exceeds 98°·5, there is suspicion of fever.

[170] Marquis Massimo d’Azeglio observed this fact among the paviours and the wine-carters, who form almost a separate caste of the Trans-Tiber population.

[171] Not always, as the common river-name Thvátt-á (wash or dip-water) proves.

[172] These satirical songs are known to the Greenlanders, who thus satisfy their malice, “preferring to revenge even than to prevent an injury.” Yet, the Icelanders have a proverb, “Let him beware, lest his tongue wind round his head.”

[173] Usually but erroneously translated “headlands,” instead of “head of men.”

[174] The popular assertion, “nothing can be more natural than that female chastity should be more prevalent in a northern than in a southern climate,” is simply a false deduction from insufficient facts. It is a subject far too extensive for a footnote; we may simply observe that the Scandinavians have never been distinguished for continence, nor are the northern more moral than the southern Slavs. In fact, the principal factor of feminine “virtue” seems to be race not climate.

[175] “To go by the way of the rock” was the old pagan euphuism for self-destruction; and the modern Hindú, as the Girnár Cliff shows, preserves the practice of “Altestupor” and “Odin’s Hall.” Suicide is now, like the duello, extinct, and the few cases recorded in late history are looked upon as phenomena. We remark the same rarity of self-destruction both in Scotland and Ireland, a wonderful contrast to England, which, again, despite its ill-fame, shows favourably in this matter by the side of France.

[176] The reader has only to remember how much of Britain was Danish to understand the Snorra-Edda’s express statement about Icelanders and Englishmen speaking the same tongue, “Vèr erum einnar tungu;” and Bartolin (Antiquitates Danicæ), “Eademque lingua (Norwegica seu Septentrionalis) usurpabatur per Saxonicum, Daniam, Sueciam, Norvegiam, et partem Angliæ aliquam.”

[177] Their extensive travels gave them peculiar names for peoples and places, which are often somewhat puzzling. “Thýskr,” a German, and Gerzkr, a Russian, are easy; but Samverskt (a Samaritan) is not so plain. Thus, also, we have “Enea” for Europe; “Hvítármannaland,” or white man’s land, and “Irland et mikla,” Ireland the Great (the Irlanda el Kabíreh of Edrisi in the twelfth century), for South America; “Suðurálfa” (i.e., southern half), for Africa; “Great Sweden” for Eastern Russia; “Svalbarði” (discovered 1194), for Scoresby’s Liverpool Coast (?); “Bjarmaland” for Permia, the land beyond the North Cape; “Sætt” for Sidon; “Njörfa-fjörð “for the Straits of “Gib;” Há-sterun for Hastings; and “Katanes” (boat naze), for Caithness. Some names are of ethnological value; for instance, “Bretland” for Wales; while Vendill or Vandill, the northern part of Jutland, preserves the name of the Vandals and the origin of Andalusia; and Garða-riki or Garða-veldi, the empire of the Garðar or Castella, tells us how the Russian empire was founded. So Suðr-menn (Germans) opposed to Northmen (Norðmenn), preserves the tradition of original consanguinity. Others are useless complications, as Engils-nes, the Morea, and Ægisif (Ἁγία Σοφία). The travestied names of persons are sometimes interesting, e.g., Elli-Sif (Scot. Elspeth) is Elizabeth, probably confounded like Ægisif, with Sif, the golden-haired wife of Thor, who lives in our gos-sip. Icelanders are not answerable for the mistake so general amongst foreigners which makes Níðar-óss (Oyce or ostium of the Nið River) an alias of Throndhjem, of old Thrándheimr, when it is the name of the ancient city occupying the position of the present town. The “Antiquités de l’Orient” (par C. C. Rafn, Copenhagen, 1856) well shows how Icelandic names were applied to the Byzantine empire, e.g., Ἐσσουπῆ (ei sofa, not to sleep), given to the first bar of the Dnieper; Οὐλξορσὶ (Hólm-fors or islet-force) to the second, and so forth.

[178] “This assertion of travellers never had any foundation in fact,” says Mr Jón A. Hjaltalín, yet it is quoted by Henderson, the least imaginative, and, in such matters, the most trustworthy of men; and the Icelandic proverb says, “One’s own home is the best home.”

[179] As every traveller, from Uno Von Troil downwards, has given a plan and sketch of the Bær, the reader need not be troubled with them. The group of buildings composing the actual homestead is invariably built in a row: the front (Hús-bust) faces south, towards the sea or the river, if in a valley, and the back is turned to the sheltering mountain. The strip of flagged pavement along the front is called “Stétt;” the open space before it, “Hlað;” the buildings are parted by a lane (Sund); the approach is termed “Geilar” or “Tröð,” and the whole is surrounded by the Húsa-garðr, a dry-stone dyke.

The Norse Skáli, or Hall of classical days, whose rude and barbarous magnificence was the result of successful piracy tempered by traffic, has clean vanished—there is not a trace of one upon the island. A ground-plan, section, and elevation, are given in Mr Dasent’s “Burnt Njal,” but it is hard to say how much of it came from the fertile brain of the artist, Mr Sigurðr Guðmundsson. It was probably about as “desirable” a “residence” as the old Welsh manor-house, with its stagnant moat and its banks or walls of earth.

[180] The author well remembers that at Hyderabad, in Sind, only one palace had the luxury of glass, when we first occupied the city.

[181] Sótt is applied to physical, Sút to mental, sickness.

[182] More will be said concerning the several varieties of oxalis, which the people now seem to despise. Both wood-sorrel and meadow-sweet (Spiræa) were used by the poor of Ireland to heal ulcers (Beddoes, p. 47, on the Medical Use and Production of Factitious Airs), Uno Von Troil (p. 108) gives a long list of the popular anti-scorbutics.

[183] Of course the first sibilant, the sign of possession, is not used when the noun is otherwise declined. For instance, Jón Arason, often written by foreigners Aræson, is the son of Are, whose oblique case is Ara; yet there are popular exceptions, e.g., Bjarnarson (pron. Bjatnarsonj, son of Björn, is vulgarly pronounced, and even written, Björnsson.

[184] Thus the islanders preserve the memory of a “beautiful fiend,” one amongst many, who, after a very human fashion, began life as a coquette, and ended it as a dévote, being the first to learn psalm-singing, and to take the veil in the new convent. This hyperborean Ninon de L’Enclos deserves forgiveness for one of the cleverest sayings uttered by woman—a revelation of its kind. When asked which of her half-a-dozen lovers and husbands she preferred, her wise and witty answer was, “Theim var ek verst, er ek unnti mest”—“Whom I treated worst, him I loved most;” alluding to Kjartan Olafsson, murdered by her behest. In old days, Gudrún and John answered to the “M. or N.” of our Catechism, and to “those famous fictions of English law, John Doe and Richard Roe.”

[185] This is probably a relic of early ages, when “Maria” was a name too much revered for general use.

[186] Yet the Polygamia Triumphatrix (Liseri) of Lund, A.D. 1682, was publicly burned at Stockholm.

[187] We may add, Paris, 23; Berlin, 25; Panama, 26; Bombay, 27; New York, 28; Glasgow, 34; Madras, 35; Vienna, 36; and Rome the same, if not more.

[188] Thus Skyr is a congener of the Persian “Shír” and of the Slav Sir (cheese). The first stage is the “run-milk,” the second is the “hung-milk” (because suspended in a bag) of the Shetland Islands. Everywhere it is differently turned; by sour whey in Iceland, by buttermilk in Scotland, and by rennet and various plants in Asia and Africa. No milk-drinking nation drinks, as a rule, fresh milk. The Icelanders want the manifold preparations known to the Scoto-Scandinavian islands.

[189] Dr (afterwards Sir Henry) Holland introduced, or rather first brought, the vaccine virus.

[190] From Lík, Germ. Leiche, Eng. Lych, as in lych-gate, and Thrá, a throe or pang. Hold is flesh.

[191] This, like other forms of gout, certainly depends much upon the popular beverage. In England we find it amongst the beer-drinking poorer classes: Padua, the author was informed by the celebrated Dr Pinalli, does not produce a single case even to lecture upon.

[192] Thýðverjaland, or Thjóðverjaland, is Teuton-land, Germany, the adjectival forms being Thýðverskr, Thýzkr, and Thýeskr. Icelandic here has evidently borrowed from the Gothic Thjuth, the German Diutisc (Diutisch or Tiusch), the low Latin Theotiscus, and the modern Teutsch or Deutsch, through traders in the eleventh or twelfth century (Cleasby). But Rafn (Antiquités de l’Orient, p. xlix.) quotes the Roman de Rou of Robert Wace:

“Cosne sont en thioiz et en normant parler,”

to show that the two terms were applied to a single tongue. From the old root come the Italian Tedesco and the English “Dutch,” which the vulgar in the United States still persistently apply to Germans. Schöning (p. 310, Copenhagen, 1777) and Laing (Heimskringla, iii. 349) confused Thýzkr with “Turkish!”

[193] For a full account of the ancient dietary as prescribed by law in 1789, see Baring-Gould, p. 29. The items are meat and peas; sausages cold and warm; meat, broth, and soup; haddock and flounder; stock fish and butter (“the staff of life”); skyr (not curd) and cold milk; meal-grout, buckwheat-porridge, and barley-water grout with milk and butter.

[194] Ölmusa or Almusa is the Greek Ἐλεημοσύνη, the German Almosen, and the English Alms (Cleasby).

[195] He died November 2, 1872.

[196] The author is aware that a student who reads Greek and Latin, Italian, Spanish, Portugese, French, German, and English, will find almost all the Talmud, certainly all the valuable parts, in translation at the library of the British Museum. But, unhappily, British Museums do not exist everywhere. Till the constitutional days of Italy the five Jewish Synagogues at Rome were not allowed to own copies of this vast repertory of Hebrew lore.

[197] If English, as appears likely, is to become the cosmopolitan language of commerce, it will have to borrow from Chinese as much monosyllable and as little inflection as possible. The Japanese have already commenced the systematic process of “pidgeoning,” which for centuries has been used on the West African Coast, in Jamaica, and, in fact, throughout tropical England, Hindostan alone excepted.

[198] The dialects vary so much that we can hardly speak of modern Greek. The only approach to it is the bastard, half-classical jargon, almost confined to the professors and the λογιώτατοι of the capital and chief towns. Worse still, all the Romaic grammars and dictionaries are devoted to teaching a tongue which no illiterate person speaks, ever spoke, or ever, it is to be hoped, will speak. Except by actual travel it is hardly possible to learn the charmingly naïve dialects of the peasantry.

[199] The two cathedrals of Catholic days were burnt: their successors were humble buildings; that of Skálholt was a wooden barn; the building at Hólar was, like the Viðey church, of stone, a rare thing outside Reykjavik.

[200] Bishop Pètursson (299-305) supplies a “Specification” of all the priesthoods and their revenues in the island.

[201] Gullbringu is the Sýsla which contains Reykjavik; but the cathedral town is, of course, under a separate jurisdiction.

[202] Bóndi (of old, Búandi and Bóandi), plur. Buéndr or Bóendr (Germ. Bauer, Eng. Hus-band) included all the owners of landed property and householders (Bú), from the petty freeholder to the franklin, especially the class represented by our yeomen and the “statesmen” of Cumberland and Westmoreland. It is still opposed in Iceland to the “klerkar” (clergy), to the knights, to the barons (Hersir-or Lendir-menn), and to the royal officers (hirð). In more despotic Norway and Denmark, “bóndi” became a word of contempt for the lower classes; and in modern Danish, Bönder means plebs, a boor. Bú, from að búa, to build, to inhabit, is the household and stores, opposed to Bær, the house (Cleasby).

[203] In 1873, no less than 4385 “livings” in the Church of England were under £200 per annum: of these, 1211 were under £100; 1596 ranged between £100 and £150; and 1578 from £150 to £200. Measures have lately been taken to abate this scandal, which pays less for the “cure of souls” than for the care of stables.

[204] The traveller cannot but think that our scientific political economists are apt, in outlying countries, to neglect the first rule of taxation, namely, to avoid imposing novelties, and to levy imposts with which the people are accustomed. Thus India willingly contributes salt and capitation taxes, and especially Nazaránah, or legacy duties, whilst she hates the name of income-tax. No one will deny that the two former are objectionable for a host of reasons, but the question is, whether they are less injurious than those which lead to the many evils engendered by chronic discontent.

[205] The system of hundreds will be discussed when treating of taxation. Suffice it here to say that in modern Iceland, as in England of former times, the value of land tenure was estimated not by extent, but by produce. Indeed, superficial land-measures, such as the “mark” of the Færoes (=32,500 square English feet), are unknown to the island.

[206] It should be remembered that “Heimili” (households, families) are quite different from “Jarðir” (farms); and the two must not be confounded. The number of the former is 9306, of the latter 4357.

[207] In 1872 contested elections were almost unknown; at least only one was quoted, and the candidate had learned the practice in England. The position of Al-thíngis-maðr was also an object of scanty ambition except to those who required the small salary, or who had a political theory to work out. The assertion in the text is denied by Icelanders; but the author repeatedly heard it made by Danes and other foreigners settled in the island—at any rate, we may expect to see it realised by the new constitution. Knowledge is power in Iceland as elsewhere, and the numbers of the priesthood secure their influence, whilst the physicians and lawyers are too few to be of much account.

[208] The English Midwife means “with-wife,” from the Icel. “Með,” the German Mit.

[209] So Styria and Istria boast of a “Kohl-fuchs,” so termed from his coal-black waistcoat.

[210] May not the idea have arisen from a confusion of “Tó,” a grass-tuft, with “Tóa,” or “Tófa,” a tod? The older name, Mel-rakki, is derived from burrowing in the sand.

[211] Uno Von Troil (p. 140) also mentions wild cats (Urðar-kettir, cats-o’-stone-heap) and rats.

[212] The Irish “town-land,” i.e., yard and meadow; Scotch “toun;” Cornish “town;” Dutch. “tuyn,” a garden; and Germ. “tzaun.”

[213] This bird (Charadrius pluvialis, Icel. Hey-ló and Hey-lóa, the fem. Hey-láa commonly used, the hay-sandpiper), “quite the commonest in Iceland” (Baring-Gould, p. 411)—the snow-bunting being perhaps the commonest of the small birds—is black breasted in the breeding season, and afterwards becomes “golden.”

[214] Gaukr (mod. gickr) is a congener of the A. Sax. Gaec; the Irish Cuach (hence Mo-chuachin, “my little cuckoo!”); the Scotch Gowk; the German Gauch; the Danish Gick, and the Slav. Keuk or Kukavitsa: the Serbian legend makes it a sister calling upon a lost brother. The Index Vocum, etc. (Landnámabók, p. 486), explains it Cuculus.

[215] This is a lineal descendant from the ancient and venerable root which named the Aryan race, Ἄριοι, i.e., ploughers not pastors, and which produced Ar-atron, Ar-atrum; Bohemian, Or-adlo; Lithuanian, Ar-klas; Cornish, Ar-adar, and Welsh, Ar-ad, and which survives in our word to “ear.” The Arðr of the Sagas was probably heavier and bulkier than the Plógr, a late word of foreign stamp, which “our American cousins” will degrade to “plow.”

[216] This word, Melr (plur. Melar), wild oats or bent, also Mel-gras (whence Mel-rakki, the fox), must be distinguished from what the Dictionary, erroneously I think, makes its secondary sense, a sand-hill, dune, dene or link, overgrown with such grass, and a sandbank generally, even when bare. The question is, was the oat called from its sand-bed or vice versâ? For a description of this feature, see Chapter IX.

[217] Etymologically, Reynir is applied to a cousin, the rowan tree, or mountain ash (Pyrus aucuparia), especially sacred to Thor. Hence the Vikings were called ash-men, because they sat under the sacred ash, which defended them from the evil eye.

[218] Hooker (ii. 325) found a true rose, the Rosa hibernica, growing in the Seljaland, but only there. Thus it is not wholly wanting, as in the southern hemisphere.

[219] Further notices will occur in the Journal (Chap. V.) about this Surtar-brand (not “Surtur-brand”). Etymologically, it is from Surtr (a congener of “swarthy”) “the Black,” a fire-giant, who, coming from the south, will destroy the Odin-world, and Brandr, a firebrand. After the change of faith, this northern Ahriman or Set (Typhon) was ready to hand, and at once became the Semitico-Scandinavian “Devil.” Upon the same principle, the latter is known in Scotland as “Auld Sootie,” since the classical gamins gave horns and tail to Pluto, and the face of the great god Pan was blackened by the monks. The Surtshellir tunnel in western Iceland, famed for the atrocious “Cave-men” (outlaws), is also derived from the Surtr of Scandinavian mythology. The author did not visit it, but the descriptions and illustrations suggested the Umm Nírán in the lava formations of the Safá, near Damascus, noticed in “Unexplored Syria.”

[220] In Switzerland, also, the minimum of snow coincides with the last of July and early August.

[221] The indigenous Poas number twelve, and the Festucæ three

[222] Óðal is a congener of the German Edel and Adel, noble, as the “chiefs” of Scandinavian and Teutonic communities were the land-holders. Hence the mid. Lat. Allodium; and (Cleasby) “feudal” is fee-odal, odal held as a fee (Germ. vieh; Dutch, vee; pecunia, capitale) from the king: Dr Sullivan prefers Feodum, from Fuidhir, fugitives. Popularly, Udal, Allodium, prædium hereditarium, is opposed to feudal.

[223] The Icelandic Umboð are our Umboth-lands, formerly belonging to the bishop, and afterwards transferred to the Crown. Etymologically, the word means a charge or stewardship.

[224] See Section VI.

[225] The author’s statement made in the Standard found objectors. Hr E. Magnússon impudently contradicted what he termed a contradictio in adjecto, apparently ignorant of the simple truth that neither logic nor Latin can affect facts and figures. It is amply confirmed by the Consular Report of 1870-71: “The stocks of domestic animals have shown a steady tendency to decrease, especially as regards the sheep flocks, which at times have been cruelly decimated by scab epidemics; the occasional failure of the grass crops exercises also a destructive influence on their herds and flocks generally, as they have no means at hand of substituting other fodder for the excellent wild pastures with which in ordinary years Nature supplies them so bounteously. These occasional epidemics and grass failures are bewailed by the Icelander as national calamities; but it is a question whether they may not prove to be the reverse, by opening his eyes to the necessity of devoting his energies and small capital to the better and more regular prosecution of the fisheries, which are boundless in extent, and less dependent on vicissitudes and seasons.”

[226] “Perhaps,” says Peirce (p. 29), “this is why the official statistics, with a sort of grim humour, number the ‘horned cattle’ at 23,713, while other authorities say there are 40,000 ‘cattle.’” He also quotes Dillon (p. 291) about four-horned and six-horned sheep—“quadricorns” are exceptional in Iceland as in most countries.

[227] More exactly the average yield of a one-year old is 1¼ lb.; of a two-year, 2½ lbs.; and of a three-year old, 3 lbs.

[228] Valued at a total of £2468, or about £5, 5s. a head. The prices will be considered in the course of the Journal.

[229] The steamer “Queen” in 1872 embarked 1030 head and the “Yarrow” 1414; these figures are given from the Scotsman. In 1873 the price had risen to £10 to £14, and the hire was a Danish dollar a day; thus the peasant was deprived of transport for himself and his goods.

[230] This is not the case with Norway, situated in the latitude of Iceland and Greenland, as the old rhyme shows:

“Sidst i Torri og först i Gio,
Skal Sild og Hval være i Sio.”

“At the last of Torri (first moon after Christmas) and first of Gio (the second moon),
The sillock (herring, Clupea harengus) and whale in the sea will show.”

Yet in Coxe’s time (late eighteenth century) the herring had disappeared from the shore, being found only in deep water; and Fortia (Travels in Sweden) tells us, that firing of guns was not allowed for fear of frightening the fickle fish.

[231] Concerning the fresh-water fishes, details will be found in the Journal.

[232] R. J. Walker, quoted by Peirce. Dr Carpenter and Professor Wyville Thomson, in the “Lightning,” made the remarkable discovery that sea-water at different depths, is of different temperatures—the older theory being that the sea was of a uniform temperature of 39° (F.).

[233] In intertropical and temperate latitudes Phocæ and Manatis devour the fetid marine vegetation which collects on river bars, chokes the mouths, and causes “Yellow Jack” to prevail from Florida to Rio de Janeiro.

[234] Of course the “finny brood” is not without its folk-lore. There is a variety of “troll-fish” which, being ominous and unlucky, are thrown overboard by their captors. The same takes place farther south, as we learn from Lucas Dobes (Færoe Reseratar, Copenhagen, 1673).

[235] “Gullbringusýsla (literally, Goldbreast county) derives its name from some hills called Gullbringur (Goldbreasts), about twelve English miles distant from Reykjavik. They were so called because tradition says that the old Viking Egill Skallagrímsson there buried the treasure given him by King Athelstan for his assistance at the battle of Brunenburgh” (Jón A. Hjaltalín). This derivation is far more probable than the popular version given in the text: for a third interpretation see the Journal, chap. ii.

[236] The three species on the west coast of Scotland are:

1. The Rawn, or Common Seal (Phoca vitulina), from five to six feet long; coat, tawny-white, spotted brownish-black on back and sides, with darker haslets and dusky-grey belly. The skin is of short bristly hair, but no fur.

2. The Tapraist, or Grey Seal (Halichærus griseus), somewhat larger than the former; the muzzle is black, and the coat dirty brown, looking silver-grey only when the sun strikes the recurved hair.

3. The Bodach, or Old Man (Halket, Halichcærus?), somewhat smaller than No. 1, and very easily tamed.

[237] Forelle is German and Danish; the general Icelandic name of trout is Silungr, but, as might be expected, the nomenclature is rich. Hooker notices this char (i. 97). The “suburtingur” of Baring-Gould (Appendix, 423), a fresh-water fish with pink-coloured flesh and sometimes weighing twenty pounds, does not appear in the Dictionary.

[238] A description and plate are found in Ólafsson.

[239] The word Vaðmál (pron. Vathmowl) is derived from Váð, Vóð, or Voð, stuff, cloth, weeds (e.g., widows’ “weeds”); and Mál, a measure—“stuff-measure,” because it was the standard of all value and payment before a coinage came into use (Cleasby). The form “Wadmal” will here be preserved, although England prefers “Wadmill,” e.g., in “Wadmill-till” for waggons.

[240] The following is the translation of the “Advertisement to mariners who enter the harbour of Reykjavik:”

“In pursuance of the laws, and under the punishment fixed by law, the following rules are to be attended to by the masters and crews of vessels that touch at the port of Reykjavik.

“1. As suspected, with regard to health, are considered all vessels (a) coming from countries or places where pestilential or epidemic diseases are found; (b) having merchandises on board, which are brought from such countries or places, or there packed up; (c) having had during the voyage, or having at the arrival, any sick person on board, whose disease can be considered as ill-natured or contagious; (d) having had, on the sea or near the land, communication with any vessel from suspected or infected places. Such vessels are bound, at the arrival to the harbour, to hoist a green flag, or, in default of such a one, their national flag on the main-top, with which they remain lying, until further order is given.

“As to other vessels, against whom there is no reason for suspicion of this kind, the masters thereof are peremptorily enjoined to land first at the bridge of Quarantine (distinguished by a green flag), to be submitted to the legal examination of the state of health of their crew, and to produce their bill of health, if they have any. Before this is done, nobody from the vessel is permitted to go on shore. The landing can take place from 8 o’clock A.M. to 8 o’clock P.M.

“2. It is the duty of the master, when arrived on shore, instantly to present himself in the Police Office for showing there his ship’s documents and clearances. Loading or unloading is not permitted before this is performed, and Icelandic maritime pass redeemed. Commerce on board with the inhabitants (‘speculant-trade’) is not permitted, except after a previous information thereof to the Policemaster.

“3. When any of the crew commits disorders on shore, it will be examined how far the master himself can be considered as responsible for such offences committed by his crew, especially when he has permitted them to remain on shore till late in the evening or night.

“4. In order that the breeding of the Eider ducks in the islands in the neighbourhood of the harbour (Viðey, Engey, etc.) shall not be disturbed, no firing of cannons, except in cases of distress, or as to men-of-war, in what the service exacts, is permitted within half-a-mile Danish (about two and a half miles English), or of guns within a quarter of a mile Danish (one and a quarter English) from the said islands. Nor is it permitted to go on shore on the uninhabited islands surrounding of near the harbour (Effersey, Akurey), without a special permission from the owner; hunting or disturbances of the breeding of the birds in these places are, accordingly to the laws concerned, punished with peculiar severity.

“5. It is prohibited to take ballast on the ground or beach belonging to the town, except in places pointed out by the Policemaster. Throwing overboard of the ballast may not at all take place on the harbour, and not in other places than such as will be pointed out by the police.

“6. Water to the use of mariners may only be taken in places pointed out by the police. As water money every vessel of the burthen of above forty tons pays for each voyage one rixdollar Danish; of less burthen, half a rixdollar.

“Given in the Police Office of Reykjavik, July 4, 1870,
(Signed) A. Thorsteinson.

“N.B.—This advertisement, which is delivered by the pilot, and from the Police Office, is made for the use of sailors. Wanting notion of it does not exempt from liability to punishment for offences, mentioned or not mentioned here, that are committed by mariners.”

[241] The “Napoleon book” (p. 364), gives a sketch of a “mine de criolithe:” one of the veins embedded in granite is eighty feet thick. Mr Walker (Peirce’s Report, p. 3) is mistaken in asserting that cryolite is found only in Greenland, but doubtless the largest known supplies are there, the development being due in great part to American (U.S.) enterprise. The natives used it only in the pulverised state—like quartz—to “lengthen out” their snuff; and similarly the “Red Indians” of the Brazil utilised their diamonds as counters. This double fluoride of sodium and aluminium, popularly called natural soda, is a mineral of ever increasing value; it is employed in the manufacture of soda and soda-salts, hydrofluoric acid, fine glass, and earthenware almost infrangible; the residue makes a flux (“Steven’s flux,” etc.) capital for the treatment of difficult metallic ores. Perhaps the chief use is in the manufacture of aluminium and its alloys, a noble metal which can be carried to white heat before it oxidises, and whose brilliancy is unaltered by sulphuretted hydrogen, water, acids, salts, and organic matter. The price till lately was about one-third that of silver, but increased cheapness has extended the use, especially in coinage and jewellery. Tenacious as silver, sonorous, easily melted and moulded, about as hard as soft iron, and one-third the weight of zinc; it is valuable for watch-cases, mirrors, spectacle-frames, opera and field glasses, hand-bells, pendulum-rods, small weights and balances, chemical apparatus, instruments of precision, and articles where lightness is required. It has also been converted into dinner services and cooking apparatus, in which, unlike tin and copper, it is absolutely harmless. The common form is bronze d’aluminium, with one of that metal to ten parts of copper; the tenacity of the alloy is about that of steel.

[242] This again is the popular assertion which has been strongly opposed by Mr Jón A. Hjaltalín (see note at end of Section III.). The reader, however, will observe that the patriotic Icelander confesses to the figures in the text, as matters now stand.

[243] The political sense of 120 franklins, several of which composed the English shire, is unknown to Iceland.

[244] The “Sharker,” moreover, pays a variable sum (say 24 skillings) per barrel of oil as an hospital tax, and this is now appropriated to the district physician.

[245] Compare the German Schatze and our Scot in Scot-free, Scot and Shot; Róma-skattr would be Peter’s Pence.

[246] The Icelandic word is Fógeti (low Lat. Vocatus, Germ. Vogtie, a bailiwick, hence “Landvogt” Gessler), which dates from the fourteenth century (Cleasby). It corresponds with the Fowd and Grand Fowd, chief magistrate of the Scoto-Scandinavian islands.

[247] In these pages “$” always refers to the rixdollar, which, like the Brazilian milreis, is half the milreis of Portugal or the dollar of the United States.

[248] In the plur. Aurar is supposed to be corrupted from Aurum, as the coins first known to Scandinavia were Roman and Byzantine, Saxon and English. It was applied to coinage opposed to baugr, gold or silver rings. Hence the phrase “Aurar ok óðal,” money and land. Ær or Ör was probably the name of a small coin; so the modern Swedish Öre is a coin worth less than a farthing, and the Norsk Ort (contracted from Örttog, Örtug, Ærtog, or Ertog) is the fifth part of a specie dollar (Cleasby). Upon the ancient money of Iceland the reader will consult Dr Dasent’s Burnt Njal, ii. 397.

[249] In 1872 it was not a legal tender.

[250] The German Loth and the corrupted Italian Lotto.

[251] Uno Von Troil (1770) makes the Lispund = 20 lbs. English, and adds the Vaett = 5 Lispunds, and the Kapal 12 to 15 Lispunds. Both Lispund and Bismer are now falling out of use in Iceland, where only the Danish pound is preserved. She should follow the example of Austria, and introduce the metrical system.

[252] The Danish mile is the long league; 15 being = 1° of latitude.

[253] Formerly there were only four—viz., Nos. 1, 3, 5, and 6—established by law of April 15, 1854, regulating the trade and navigation with Iceland.

[254] The following Danised names of the thirty-one privileged factories and trading places are given by Mr Vice-Consul Crowe (Report, 1865-66):

South Quadrant.
1.	Reykjavik (capital).
2.	Havnefjord.
3.	Keflavik.
4.	Örebakke.
5.	Vestmanns Islands.
6.	Papö.
7.	Landhussund.
North Quadrant.
8.	Oefjord (called “a town”).
9.	Skagerstrand.
10.	Hofsós.
11.	Seydafjord.
12.	Husavik.
13.	Ramforhavn.
14.	Thorshavn.
15.	Sandarok.
East Quadrant.
16.	Vapnafjord.
17.	Seydisfjord.
18.	Eskifjord.
19.	Berufjord.
West Quadrant.
20.	Isafjord (called “a town”).
21.	Stykkisholm.
22.	Olafsvik.
23.	Bûdenstad.
24.	Bildal.
25.	Dyrefjord.
26.	Patriksfjord.
27.	Flatey (island).
28.	Reykjafjord.
29.	Bordöre.
30.	Straûmfjord.
31.	Skeljavik.

[255] This gentleman is most obliging in giving all information about the steamer. No passport is required for Iceland.

[256] Upon these remarks Mr Jón A. Hjaltalín observes, “The case referred to is as follows: The Scotchman’s claim may have been good in point of Scotch law, but it was not in point of Icelandic law. That is the reason why the Procurators would not undertake it. He has therefore to blame the law, not the men. I know, as a fact, that both the Procurators of Reykjavik have conducted cases for foreigners, e.g., Messrs Henderson & Anderson against Icelanders. It would have been more questionable practice, although perhaps more lawyer-like, if they had induced the plaintiff to go on with the case, although they were sure that he would lose it. Foreigners often think they are wronged if a case, which is clear according to their own laws, breaks down according to foreign laws: Icelanders have gone through that experience in Scotland.”

[257] 1: Naturalisation is wisely made easy in Iceland. The foreigner swears allegiance, pays $2, and straightway becomes a citizen.

[258] In the secluded parts of the island fish and butter still form a currency of exceedingly variable value.

[259] No Cayenne is procurable, and those who ask for it will probably be served with curry powder in bottles, that do not suffice for a single dish, but cost one shilling.

[260] Coffee did not come into general use before the end of the eighteenth century; tea and tobacco are mentioned in the satirical poem, “Thagnarmál,” 1728, by Eggert Ólafsson, who died in 1768 (Cleasby).

[261] The Consular Report says, “1 lb. per annum for every man, woman, and child.”

[262] The Report has it that the duty of eight skillings per pot or quart has been laid upon ale, wine, and spirituous liquors, when imported in casks or hogsheads, and a duty of equal amount per one and a half pint, when imported in bottles, jars, or kegs.

[263] Iceland home-made butter is poor, white, full of hairs, and made in a way peculiarly unclean. It is mostly of ewes’ milk, that of the cow not sufficing. Travellers of course prefer the imported, but it is not always to be had at the shops. The favourite native form is “sour butter,” which, like the Ghi of Hindostan, lasts twenty years, though if salted it becomes rancid: it takes the place of salt and seasoning; it is considered to assist digestion, and it “diffuses an agreeable warmth over the stomach.” The climate demands such carbon-producing food, and “Fat have I never refused!” is a saying with the islanders.

[264] Flat fish, not being flat, is a misnomer for the sun-dried preparation which is unknown abroad, and unfit for European markets.

[265] This salt fish on the eastern coast is chiefly for home use, the catch being too late for curing, and dry weather being mostly wanting at that season.

[266] Only two pelts were sent in 1872.

[267] The merchant weighs the carcase when cold, melts the tallow, and pays a price varying according to the market, from fourteen skillings to a mark. The people have a strange idea that sheep falling into snow crevasses, and found a year or two afterwards, are naturally salted—a curious appendage to the “freezing upwards” theory.

[268] The other imports not accounted for are alum, drugs, ashes, ink, brushmakers’ work, cocoa, chocolate, ale in bottle and in cask (the latter, 11,776 lbs. in 1865), wine in bottle and cask (the latter, 23,137 lbs.), vinegar, essences, catechu and galls, indigo, dyestuffs and varnish, playing-cards, “galanterie wares,” glass ware, resin and gums, caps, stone china, pork and hams (2,480 lbs.), meat (2,279 lbs.), cork, buckwheat meal (880 lbs.), oatmeal (319 lbs.), spices (1,016 lbs.), coals (157 tons), cotton goods (62,484 lbs.), silk (11 lbs.), woollen goods (686 lbs.), block metal (786 lbs.), bar and hoop iron (63,486 lbs.), nails (23,441 lbs.), iron chain (404 lbs.), iron wares (33,770 lbs.), zinc in plates, hardware sundries (6,981 lbs.), cheese (1,736 lbs.), paper (6,210 lbs.), soap (12,225 lbs.), sago, etc. (811 lbs.), saltpetre (297 lbs.), prepared hides, and skins (4,508 lbs.), acids (309 lbs.), tea (918 lbs.), ropemakers’ work (22,770 lbs.), wood goods (14,294 cubic feet), worked woods (42,993 lbs.), vitriol (4,519 lbs.), and bar steel (1,441 lbs.).

[269] Here and there an eagle skin may be bought; and in country parts the quills of the royal bird are used as pens. The only species is the white-tailed Haliaetus (H. albicilla or F. leucocephalus).

[270] Mr Jón A. Hjaltalín observes: “If by ‘home’ is meant the place where the songs were first made, this is undoubtedly correct, according to accepted theories; but then Norway would not then be their home any more than Iceland. On the other hand, it is indisputable that their last and only home was in Iceland, when they were nowhere else to be found. The allusions in the songs give no clue to their birthplace. You may find an Icelander of the present day singing of lions and elephants. And if they can do so now, why not in former times also?” The author would remark that the Elder Edda has evidently been preserved by memory from earlier ages, and that its origin must have been in Continental Scandinavia. It is rather the spirit of the poetry than the scattered allusions which suggests that much of it was not addressed to islanders. A comparison of the Völuspá with any Icelandic composition will explain what is here meant; and Mr Benjamin Thorpe seems to have been struck by the same idea.

[271] We find an Ulf’s-vatn in Iceland, but probably the name was given in memory of the old home, or as Úlfr was a proper name like Vuk in Slav, the first settler may have so christened it.

[272] Skáldr (Germ. Schalte) means a pole; and inasmuch as the Scald-pole (Skáld-stöng or Níð-stöng) was scored with charms and imprecations—as Martin Capella (fifth century) writes:

“Barbara fraxineis sculpatur runa tabellis;”—

so “pole” came to signify a libel. Hence Skáld may be akin to the Germ. Schelten, and the familiar English “Scold.” Afterwards it took the meaning of poetry in a good sense, and Skáldskapr (Skaldship) was applied to the form of verse, metre, flow, and diction (Cleasby). It is hardly necessary to observe that the word is of disputed origin, the five general derivations being Skalla (depilare), Skiael (wisdom = our “skill”), Skjall (narratic), Skal (sources), and Gala (to sing). “Hirðskáld” corresponds with our poet-laureate.

[273] Von Hammer counts 5744 Arabic terms for a camel.

[274] The total is 3060, but this would include the classics who have treated of Istria.

[275] Mr Lidderdale of the British Museum has lately catalogued its Icelandic books, and by another list of all those printed, shows what is wanted to perfect the national collection. The latter possesses some rare volumes which are not in the National Library of Copenhagen.

[276] The most noted of the old writers are the following: Arngrímr Jónsson published a variety of books on local subjects, Brevis Commentarius (1592), Anatome Blefkeniana (1612), Epistola Defensoria (1618), Apotribe Calumniæ (1622), Chrymogæa (1609-1630), Specimen Islandiæ (1643). In 1607 appeared the “Islandia, etc.” of Difmar Blefkens (Blefkenius). The author lived a year at “Haffnefiordt,” and then passed on to Greenland. He greatly scandalised the islanders by making them purify their skins and strengthen their gums like the Celtiberi of Strabo and Catullus, and the coquettes of rural France. In 1608, Ionr Boty printed his “Treatise of the Course from Iceland to Greenland” (Purchas, iii. 520). In 1644, La Peyrère wrote an “Account of Iceland” (Churchill, ii. 432), from which an extract has been made. In 1746, John Andersson, afterwards Burgomaster of Hamburgh, there published his “Nachrichten von Island,” which was translated into Danish and French. His statements were contradicted in 1750 by the Dane Niels Horrebow, “Tilforladeliga Efterretningar om Island med ett nytt Landkort, og 2 Aars Meteorologiska Observationer,” also translated into German and English.

The marking book of the last century was the “Introduction à l’Histoire de Dannemark,” par M. Mallet, à Copenh. 1755, 2 vols. 4to. It was reproduced in English and German. This pioneer of northern literature was born at Geneva, became French Professor at Copenhagen (1752), travelled in Norway and Sweden (1755), returned home and died (1762). The work is obsolete, but Mallet’s “Northern Antiquities,” edited by Bishop Percy, and supplemented by Mr I. A. Blackwell, would form a valuable item of Bohn’s Library (London, 1859), were it provided with a decent index, and purged of the blemishes which now dishonour it. Imagine the effect of such a note as this (p. 42): “The Himalaya, or Heavenly mountains; the Sanskrit, himala, corresponding to the M. Gothic himins; Alem. himil.... Engl., heaven.”

In 1766-67, M. de Kerguelen Tremarec voyaged over the North Sea, and published in 1772 his “Relation d’un Voyage dans la Mer du Nord.” In 1772, Uno Von Troil accompanied Sir J. Banks to Iceland, and wrote a most valuable series of twenty-five letters. They have been reproduced in many collections: the edition always referred to in these pages is the 4to of Robson, London, 1780, kindly given to the author by Mr Bernhard Quaritch. Another important book is that of Eggert Olafsson and Biarní Pállsson (usually Danised to Olafsen and Povelsen), “Reise igienem Island, with Zoega’s Botanical Observations,” 2 vols., Soroe, 1772, 4to; it was translated into German and into French, and a compendium of it, given in English, was largely quoted by Henderson. In 1772, Bishop Finn Jónsson (Finnus Johannæus), the learned author of the “Historia Ecclesiastica Islandiæ (vols. 3, Hafn., now very rare), treated of the “depopulation of Iceland by cold, volcanic eruptions, and famine.” Guðbrandus Thorlacius, Bishop of Hólar, also wrote a “Letter concerning the Ancient State of the Island.” In 1789, Mr (afterwards Sir) John Stanley addressed two “Letters” to Dr Black, which were printed in the “Transactions of the Koyal Society of Edinburgh.”

The various collections of “Voyages and Travels” contain many interesting notices of Iceland. The “Scoprimento dell’ Isole Frislanda, Eslanda, Engroenlanda, Estotilanda, and Icarea, fatto per due fratelli, M. Nicolò il Caualiere et M. Antonio, Libro Vno, col disegno di dette Isole,” appears in Ramusio, vol. ii.; in Purchas, iii.; and in Hakluyt, iii. Hakluyt, i., gives “King Arthur’s Voyage to Iceland” (A.D. 517), and King Malgo’s conquest (A.D. 580), by “Galfridus Monumentensis.” Also “A Briefe Commentary of the True State of Island” (or Iseland, both used indiscriminately), by Jonas Arngrim. Volume iii. reprints “A Voyage of the ships ‘Sunshine’ and ‘North Starre’ (of the fleet of Mr John Davis), to discover a Passage between Groenland and Iseland” (A.D. 1586). J. Harris (Navigantium atque Itinerantium Bibliotheca; or, a Compleat Collection of Voyages and Travels, 1705 and 1748), in book ii., chap. ii., sec. 30, p. 489, et seq. (edition 1748), offers “A Voyage to the North, containing an Account of the Sea Coasts and Rivers of Norway ... and Iceland, etc.” (circa 1605), “extracted from the Journal of a Gentleman employed by the North Sea Company at Copenhagen.” “A Collection of Modern and Contemporary Voyages and Travels,” published by Sir R. Phillips (London, 1805), reprints (vol. ii.) “Travels in Iceland, performed by order of His Danish Majesty, etc., by Messrs Olafsen and Povelsen” (the Olafsson and Pállsson before alluded to), translated from the Danish, map and four plates. Kerr (“A General History and Collection of Voyages and Travels, etc.,” 1811-24) has a chapter (vol. i., sec. I, p. 4, et seq.) on the Discovery of Iceland by the Norwegians in the ninth century about A.D. 861. J. Laharpe (vol. xvi.) quotes Horrebow (1750), Anderson (1746), Jonas Arngrim, and “Flocco, a Norwegian pirate.” The “Allgemeine Historie der Reisen zu Wasser und zu Lande,” etc., Leipzig, 1769 (pp. 1-63, map and plate), contains “Besondere Geschichte von Island.”

[277] In 1837 appeared the first southern attempt at a novel upon hyperborean subjects—“Han d’Islande,” which Jules Janin (Les Catacombes, i. 102) described as “Cette vive, passionée et grossière ébauche d’un homme qui avait Notre Dame de Paris dans la tête et les Orientales dans le cœur.” The great author’s mind must have been very young when he wrote it. This silly and childish farrago bears the same relation to “Notre Dame” as “Titus Andronicus” to the “Tempest” or to “Othello.” Han is an impossible savage, ever with a tempête sous un crâne. Ordener is a ridiculous Timon, and the sudden conversion of Schuhmacher to absurd benevolence is worthy of caricature-loving Dickens. With the exception of a few striking remarks, it shows more of fury and frenzy than of fine wit. It forcibly calls to mind the late Prosper Merimée’s harsh judgment of M. Victor Hugo as a poet: “He is all imagery. There is neither matter, nor solidity, nor common sense in his verse; he is a man who gets drunk on his own words, and who no longer takes the trouble of thinking.” And Han d’Islande explains how the austere old littérateur detected a vein of insanity in the greatest poet of the French Revival, the Romantic School which dates from 1830.

Nor amongst travellers can we reckon M. Jules Verne’s “Voyage au Centre de la Terre,” the least meritorious of the “terribly thrilling” and marvellously impossible series; its scene is chiefly below “Sneffles” (Snæfelljökull), a sniffling disguise, which seems to have been, but is not, invented in jest.

[278] M. Robert was the mineralogist, geologist, and botanist of the expedition; he received special directions from M. Adolphe Brogniart (Professor of Botany in the Museum of Natural History, Paris); he traversed the greater part of the island in 1835-36, and at his request Hr Vahl, a Danish botanist, who had lived long in Greenland, revised the published lists, especially Hooker’s, and drew up a fresh list, corrected to 1840. Since that time, Iceland has been visited by Mr Babington of Cambridge (1846), who also made collections. For others, see Section VII.

[279] The writer could have learned this only from Iceland information, and he should have been more cautious in listening to the islanders, especially when they were criticising what they consider a hostile book. On the other hand, Madame Pfeiffer has left an impression upon the reader that the clergy take money from travellers—which is certainly not the case now, and probably never was general.

[280] Amongst Icelandic travels we cannot include the valuable commercial papers, often alluded to in these pages—(1.) by Mr Vice-Consul Crowe, “Report on the Fisheries, Trade, and General Features of Iceland, for the years 1865-66;” and (2.) by Mr Consul Crowe, “On the Trade and Fisheries of Iceland, for the years 1870-71.” It is evident that the able author has not been in Iceland or he would not say “the schools are excellent and well attended,” when there are absolutely no schools. It is to be regretted that the Foreign Office does not enable writers to correct their proof-sheets; we should then not have in a single page such blemishes as Skrid Sökler (Jöklar); Oræfa Tokull (Jökull); Odadahrann (Ódáða Hraun); and Kekjavik-cum-Keykjavik (for Reykjavik) repeated throughout the paper.

[281] Dr Hjaltalín has written many articles on sanitary matters and the natural history of Iceland, which have appeared in various periodicals, Icelandic, Danish, and English. He has also published for several years the “Heilbrigðistíðindi” (Sanitary News).

[282] Near the end of the paper we read, “Iceland was now (after union with Norway) governed as a colony;” this assertion, it is said, belongs not to the author but to the editor.

[283] Laing’s “Heimskringla” is a work of a very different kind, not translated from the original.

[284] The author can practically answer for its value. When travelling in 1872 he had only the first volume, and thus whilst tolerably acquainted with the words between A and the first half of H, he found it impossible, within given limits, to master the rest. In the “Days of Ignorance” it was necessary to learn Danish in order to use the Icelandic Dictionary. It is only to be hoped that the English-Icelandic half of the work will follow in due season, and doubtless some enterprising publisher, like Mr Trübner, will presently give us portable editions of both.

[285] Possibly a confusion with the pied crow (C. Leucophæus) of the Færoes. In Scandinavian mythology the raven was white, but, like the Hajar el Aswad of Mecca, it turned black in consequence of babbling and tale-bearing.

[286] He made an expedition to East Greenland in 1828-29; and his volume was translated by the late E. Gordon Macdougall, and published (London, Parker, 1837) by the Royal Geographical Society of Great Britain—a most sensible step. His determination that the East Bygð was on the west coast has of late been successfully questioned by Mr R. H. Major (Ocean Highways) through the 1507 edition of Ptolemy, the map of Van Keulen (circ. A.D. 1700), and the “Chorography” of the old Greenland colony, with sailing directions for reaching it from Iceland by Ivar Bardsen, steward of the colonial bishop. Captain Graah had denied the existence of Gunnbjörn’s Skerries, and so forfeited the guidance of Ivar Bardsen. His book, however, is a valuable study of hyperborean regions generally, and especially useful as a standard of comparison between Iceland and Greenland. In the latter we find the hot springs of Onnartok depositing silicious sinter, like the Geysir and Strokkr, whilst the unfinished church of Kakortok reminds us of Færoese Kirkjubæ.

[287] The fact is, it has become a party question. Hence strangers who, like Dr W. Lander Lindsay (p. 7, “On the Eruption, in May 1860, of the Kötlu-gjá Volcano, Iceland”), are otherwise employed than in making general inquiries, ignore the basis. When this great opus was printed (1844), few countries in Europe had charts on such a scale, so accurately detailed, and so well engraved. Even at present it wants only the names of places being made more legible; it is still the standard work, for which seamen and landsmen have reason to be grateful, and it forms a solid foundation for future addition to all time. Mr Thorne (Ramsdale, Thorne, & Co.) kindly lent his copy to the author, who ungratefully kept it nearly three years.

[288] Every serious Icelandic traveller of the nineteenth century has alluded more or less to the career of the Rev. Jón Thorláksson, parish priest of Backa, who lived as best becomes a poet, in poverty, and who died in poverty, æt. seventy-five, in 1819. He thus laments his hard fate:

“Yes; Penury hath been my bride
Since e’er I saw the world of men;
And clasped me to her rugged breast
These seventy winters all but twain:
And if we separate here below,
He only knows who made it so.”

His “living,” besides glebe and parish gifts, was £6 per annum, of which half was paid to an assistant (Henderson and Barrow); and he did not live to receive the £20 collected for him in England. He translated Pope’s Essay on Man, Klopstock’s Messiah, and Paradise Lost. The three first books of the latter were printed by the Islenzka Lærdómslista-fèlag (Icel. Lit. Society) before it was dissolved in 1796. The original MS. is deposited in the rooms of the Literary Fund, London.

[289] Forn-yrði, an old word, an archaism; hence Eddaic verse. We may illustrate its alliteration by Peirce Plowman:

“I looked on my left half
As the Lady me taught,
And was ware of a woman
Worthlyith clothed.”

Finn Magnússon and Rask thus converted Virgil into narrative verse:

“Arma virumque
Cano, Trojæ
Qui primus ab oris
Italiam,
Fato profugus,
Lavinaque venit
Littora,” etc.

[290] As will appear in the Journal, all the principal streams have ferries or some succedanea, and no Iceland guide is in the habit of exposing himself recklessly.

[291] Hunter & M’Donald of Leith sell sou’-westers for 2s.; outer and inner hose, at 3s. 6d. and 2s. 6d.; sailors’ trousers, for 10s.; stout oil coats, at 18s. 6d.; and fishermen’s mitts, at 1s. 3d. Foreman, also of Leith, supplies excellent boots for £2, 10s.

[292] A very young traveller, Mr John Milne, F.G.S., has thus taken the author to task: “Fancy yourself with forty horses, riding over snow bridges by the dozen.” Is it then necessary to explain that the ponies are intended for the Ódáða Hraun, a tract about the size of Devonshire? When Mr Watts started on his second expedition, he declared it was “essential that the party should not be less than six,” and he preferred eight, calculating that the expenses would not exceed £50 per man.

[293] “Ropeing” is not a new thing, as many Alpine travellers seem to think. Pállson, when ascending Öræfa Jökull (1794), used “a rope about ten fathoms in length,” and “left a distance of two fathoms” between himself and his two companions. The latter is the modern average, the extremes being nine and fifteen. The author never heard of Icelanders objecting to this precaution, but “G. H. C.,” who in August 1, 1874, inspected the Kötlu-gjá (Field, October 10, 1874), says that his two guides “apparently regarded such proceeding in the light of a capital joke, and, connecting the idea with that of horses (í taumi) at a sale, declared ‘they had never heard of a horse-fair on a Yokull.’”

[294] Every kind of snow requires its own shoe. Thus the Norwegian “skies” are very different from the Iceland skí, which resembles the Finn “öndrar,” or “andrar.” These articles are six, seven, and even twelve feet long, by five inches wide, in fact like large cask-staves. The front ends are a little bent up, and the sides are garnished with iron (saddlers’) D’s, through which leather thongs, or bands of willow-withes, are passed to secure the feet. Sometimes for facility of turning, one is made longer than the other, and the Lapps sole the right foot with hairy skin, so as to hold the snow in the back stroke. The alpenstock in Iceland is a bone handled staff, with a stout spike: the author never saw the stick shod with a wheel three inches broad, and safe against sinking, which is used on the Continent.

[295] One of the thermometers was broken on the way to Edinburgh, and, curious to say, it could not be repaired in the capital of Scotland. Professor C. Vogt prefers to the Alpine Sympiesometer, the Barometre Compensée Metallique of M. Richard, Rue Fontaine du Roi, Paris: he used it in Iceland, and found it answer admirably.

[296] The Saturday Review (December 14, 1872) informs its readers that the Danish mail packet runs from Leith—which it does not.

[297] From most parts of the world, too, even from Hungary and Fiume, the casks are sent back to the United States, not broken up, but in bulk, because the heavy freight pays well where labour cannot be bought.

[298] I need hardly remark that this was written before the glorious days of February 1874, when the English nation, centuries ahead of Ireland, Scotland, and Wales, by one of the noblest constitutional revolutions known to its history, buried that felo-de-se, the Radical Cabinet, and pulled down its programme Disestablishment, Retrenchment, and Non-intervention, the latest modification of Liberté, Égalité, Fraternité, and—Death.

[299] We have seen that in Iceland the Lögberg, or Hill of Laws, was confined to the Althing.

[300] After many years of the “quousque tandem?” state of mind, my astonishment at the amount of legal murder authorised and sanctioned by authority in England, and my wonder that abuses so hideous did not become a public scandal, have been explained away by the sacrifices which the patriotic Mr Plimsoll found necessary before he could obtain a hearing. The manner in which his small inaccuracies of detail have been made to obscure the whole “palpitant question,” the counter-charges of sensationalism and ultra-philanthropy which have been brought to refute the main charge, and the notable worship of Mammon and vested abuses, are hardly encouraging to the optimist’s view of “progress.” But the day is now done, let us hope, when crews of “murdered men” can be sent to sea in floating coffins insured at thrice their value. The simplest preventive would be an order that every consul should report all flagrant cases, with the express understanding, however, that he should not be punished nor be made to suffer for doing his “unpleasant duty.”

[301] Found in St. Helier, and written “Helyer” in the Scoto-Scandinavian islands. Evidently the Icelandic Hellir (plur. Hellar), a cave, common in local words, e.g., Hellis-menn, the cave-men; it is akin to Hallr, a slope, a boulder, much used for proper names of men and women, as Hall-dór (Hall thor) and Hall-dóra (Cleasby).

[302] John Brand (A Brief Description of Orkney, etc., Edinburgh, 1701, Pinkerton, iii. 731) writes Dungisbie Head, and Duncan’s Bay. The Scandinavian form of Duncansbay Head is Dungalsnýpa.

[303] Pettlands Fjörð in Icelandic from Pight-land or Pict-land.

[304] For other interesting details see the Gróttasöngr, or Lay of Grótti.

[305] The old Cape Orcas, derived, as has been said, from Latin Orca, Gaelic Orcc or Orc, and Icelandic Orkn—“Delphinus orca,” a dog-seal—the addition of-ey, an isle, makes Orkney. This point is the Ptolemeian Tarbetum or “Taruedum, quod et Orcas promontorium, finis Scotiæ dicitur,” and unduly placed in N. lat. 60° 15´, and long. 31° 20´ (lib. i., cap. 3). The word derives from the Gaelic Tarbet, a drag, a portage, a haul-over, common names in Scoto-Scandinavia, and equivalent to the Icelandic Eið (aith). It lies only six miles from the nearest of the archipelago, which Pomponius Mela called Orcades, evidently a Roman corruption of the indigenous “Orkneyjar,” the Irish Innsi Orcc, and the Inis Torc of Ossian. Fordun’s “Scotichronicon” (ii. 2) calls the Orkneys “Insulæ Pomoniæ;” and Buchanan says, “Orcadum maxima multis veterum Pomona vocatur.” As poma are not abundant there, the name has caused considerable argumentation. In the “Société Royale des Antiquaires du Nord” (1845-49), and in the “Proceedings of the Society of Antiquaries of Scotland” (Edinburgh, Neill, 1852), Professor A. Munch, of Christiania, contributes an able paper, “Why is the Mainland of Orkney called Pomona?” Before his time Dr (D.D.) George Barry, in an excellent book, “History of the Orkney Islands” (London, Longmans, 1805) had derived Pomona from “pou,” small (query, “Bú,” a settlement, or “bol,” corrupted to “bull,” a house?), and Mon, Patria; also from the Norsk terms signifying “Great-land.” Professor Munch quotes Torfæus (Orcad., p. 5), “Pomona ... a Julio polyhistore Diutina appellatur.” Solinus Polyhistor, facetiously known as Plinii Simius, says of Thule (chap. xxv.), “Ab Orcadibus Thyle usque quinque dierum et noctium navigatio. Sed Thule larga et diutina pomona copiosa est” (Thule is a fertile country, and plentifully productive of long-lasting corn). He would read the evidently mutilated text, “Sed Thule larga et Diutina pomona copiosa est,” or “Sed Thule larga et diutina, Pomona copiosa est,” and he finds that “Diutina ergò Pomona—ab esse ad posse valet consequentia.” But it is over ingenious to account by the error of a text for a popular term four hundred years old, e.g.,

“Our rare Pomonia, which the natives style
The Mainland.”

[306] To quote the Dean’s English, “it is part of a (Radical?) movement to help forward the obliteration of all trace of the derivation and history of words:” as such it may be highly recommended to the “Japs.” The Icelandic or pure Scandinavian form, simple and compound, is ey (gen. and plur. eyjar); each vowel being pronounced distinct, and not confounded, as some foreigners do, with the German ö or the French eu. Ey is the Keltic “hy,” as found in the classical Hy Brazile, the mysterious island west of Galway, and so called during centuries before the real Brazil was discovered. Again the form appears in “Ireland’s Eye,” which Cockneys pronounce Ireland’s H’eye; the pure Irish form is I (O’Brien’s Irish-English Dictionary, sub voce), or aoi, an island or region, which that learned writer derives (?) from the Hebrew “ai,” insula, regio, provincia. “The Norwegian öy, the Danish öe, the Swedish ö, the Anglo-Saxon êg (-land), and the German aue, are found in ey-ot and Leas-ow, Chels-ea and Batters-ea; and whilst the Orkneys corrupt it wofully, we retain it pure in Cherts-ey, Aldern-ey, and Orkn-ey” (Cleasby). Munch (Ant. du Nord) has corrected the error of Webster, who derives “island” from ea or ey, water (!), and land. It is simply ey-land, “terra insularis.”

[307] Properly Sand-eið, or Sand-aith, a sand-isthmus connecting two headlands.

[308] “Links,” from Lykkur, locked or closed fields.

[309] “Bismari” in Icelandic is a steelyard, and “bismara-pund” a kind of lb. The Norwegian Bismerpund is = 12 Skaalpunds (100:110 Eng. avoird.), and the Lispund is = 16 Skaalpunds. The Icelandic word is Lífspund, from Lifl, and = 18 lbs. Scots (Cleasby).

[310] Varangian, Icel. Væringi, from Várar, a pledge (al. Wehr, Vær, ware or active defence): the Væringjar of the Sagas, the Russian Varæger, the Βαράγγοι of Byzantine historians, and our Warings, popularly known through Gibbon and “Count Robert of Paris,” formed the Scandinavian bodyguard of the Eastern empire. These battle-axe men were at first Northmen from Kiew in A.D. 902, under the Emperor Alexis, and successively Danes, Norwegians, and Icelanders (Cleasby and Mallet: Mr Blackwall, note ‡, p. 193, attempts and fails to correct Gibbon). What possessed Mr A. Mounsey (Journal through the Caucasus and Persia) to derive “Feringi” (Frank) from Varangian?

[311] Popularly but erroneously derived from Kolbeinsey or Kaupmannsey, “Chapman’s Isle.”

[312] Mr Blackwall (p. 257) more modestly says the “first European.”

[313] “Peerie-folk” means the fairies, both words evidently congeners of the Persian Pari or Peri. Grimm, an excellent authority, derives the French Fée, the Provençal Fada, the Spanish Hada, and the Italian Fata, from the Latin Fatum—remarking that Fata and Fée have the same analogy as nata and née, amata and aimée. In connection with “Simmer” or “Sea,” “Peerie,” meaning little, is by some deduced from the French “petit;” in the Shetlands it is further emphasised to Peerie-weerie-winkie (of a foal, etc.).

[314] The ordinary runes, I need hardly say, have been shown by Rafn to be derived from archaic Greek; and probably from coins which found their way north during the first centuries of our era.

[315] Gen. Lim-rúnar (lim or limr being the limb of a tree opposed to the bole), which Cleasby explains as “a kind of magical runes.”

[316] “Hubby” is a loose robe, erroneously derived, like the Scotch Joop, the German Giup, the Italian Giubba and Giubbone, the French Jupe and Jupon, and the Slav Japungia, from the Norsk Hwipu. All these are simply corruptions of the Arabic “Jubbeh.”

[317] These Northmen left their handiwork even on the “Stones of Venice.” Readers may not be unwilling to see the legend upon the maneless and melancholy lion, the statue of Pentelic marble, ten feet high, once at the harbour mouth of the Piræus (Porto Leone), where the pedestal still stands, now fronting the arsenal, Venice, where, after the retreat from Greece, the Doge Morosini carried it in 1687. The hardly legible inscription on the right side of the animal is supposed to be, “Asmundr graved these runes united with Asgeir, Thorlief, Thórd, and Ívar, at the request of Haraldr Háfi (the Tall); although the Greeks, taking thought, forbade it.” It is supposed that this Harold was the same who had the promise of seven feet in English ground. The left flank and shoulder are less uncertain, and the legend reads as follows: “Hakun, united with Ulfr (Wolf) and Asmundr and Aurn (Örn), conquered this port. These men and Haraldr Háfi, on account of the uprising of the Greek people, imposed considerable fines. Dálkr remained (prisoner?) in remote regions. Egill fared with Ragnar to Rumania ... and Armenia.”

The inscriptions were first published in 1800 by Åkerblad, a Swedish savant; they have been frequently revised, and the last study is the “Inscription Runique du Pirée, interpretée par C. C. Rafn; et publiée par la Société Royale des Antiquaires du Nord,” Copenhagen, 1856.

[318] The old Norsk Megin-land, land of might, or mainland, is evidently, like the Scotch Mickle, connected with the Persian Mih or Mihin, great, powerful, but not, as Mr Blackwall conceives, with “miracle.” The classical name of the Orkney group, then numbering only seven, is Acmodæ in Pliny, iv. 16, and Hæmodæ in Mela, iii. 6. The Icelandic term is Hjaltland (pronounced Zhatland), hence Zetland, Hetland, and Shetland. Thus it still preserves the fame of old Hjalti, the Viking of the ninth century, who also survives in the modern “Sholto.” Munch suggests that Hjaltland, hilt-land, may have been given from a weapon dropped in it; so trivial were the names of olden Scandinavia: he also mentions the legend of Swordland, a great country now submerged, between Norway and Hjaltland, its hilt.

[319] In Scandinavian, Dynröst, “thundering roost,” from “að dynja,” to din; hence the Tyne and Dvina Rivers. The Icelandic Röst, or current, is the French Raz; that of “Petlandsfjörð” is especially celebrated. In the Orkneys “Roust” is a stormy sea caused by the meeting of tides; “Skail” (Icel. Skellr) is the dashing of surf upon the shore; “Skelder,” the washing of waves, is a common name for farm-houses near the beach; and “Swelchie,” which explains its own meaning, is the Icelandic Svelgr.

[320] Fit Fiall, i.e., “planities pinguis,” or, better still, Fitfulglahöfði, sea-fowl cape.

[321] An abstract printed in “Illustrations of Northern Antiquities,” one vol. 4to, Edinburgh, 1814; reprinted verbatim in “Northern Antiquities,” edited by Mr J. A. Blackwall, London, Bohn, 1859. In it we may note the origin of Norna the sibyl’s “improvisatory and enigmatical poetry.”

[322] Originally Brúsey, from Brúsi, a proper name.

[323] Skála-vegr, the way of the court-house.

[324] Also written Brough, meaning a round tower. The word is usually derived from the Gothic “berga,” to defend, but it has a far nobler origin. It is the Chaldee “burgadh,” the Arabic “burj,” the Armenian “pourc,” the Greek “πύργος,” and the Latin “burgus;” the Gothic “baurg,” the Mæso-Gothic “bairg,” and “borg,” a mountain; the Scandinavian “borg,” a fortress; the Armoric, Irish, and Welsh “burg,” also found in Teutonic and Saxon; the Anglo-Saxon “beorh” and “beorg,” a rampart, and “burh” or “bureg,” a castle; the Belgian “burg,” the Gaelic “burg,” the French “bourg,” the Italian “borgo,” the North British “burgh” and “burg,” as Edinburgh and Corrensburg; the Scoto-Scandinavian “brogh” or “broch,” with the guttural uncompounded, and even “borve,” as in Sianborve, and “burr,” as in Burraness; and, finally, the English “burg” and “burgh,” “borough” and “burrow.” Such are a few of its titles to antiquity and extent of domain.

[325] I am well aware of the difficulties, and especially of the expense, objected to condensing peat. But peat au naturel can be burnt as the mottes in France and Holland have been used for generations. And I am also aware of the immense interests wielded by the Coal League—surely these must sooner or later succumb to the public good. Lands without coal leagues find no difficulty in the operation. The two companies lately established at Oldenburg use a large flat-bottomed steamer, which opens a canal 20 feet broad and 6 deep at the rate of 10 to 12 feet per hour: the soil is heaped up on the banks, and is cut into brick-shape, after which mere drying makes it fit for fuel.

[326] After Australian diggers had asserted for years that gold would be found in Bute, a specimen was lately (1874) extracted from a vein of quartz which runs out into the sea below the Skeoch plantation.

[327] Jerome Cardan, travelling in Scotland (1552), remarked the popular fondness for the Platanus, and explains it thus: “I think they take a special delight in that tree, because its foliage is so like vine leaves.... ‘Tis like lovers, who delight in portraits when they can’t have the original.” Colonel Yule (Geograph. Mag., Sept. 1, 1874) asks whether these trees were the real plane (P. Orientalis) or the maple (Acer pseudo-platanus), commonly but erroneously so called in Scotland, and still more erroneously in England, “Sycamore.” Hence also, he observes, by propagation of error Eastern travellers translate the Persian “Chínár” (Platanus) by Sycamore.

[328] Especially “Shetland,” etc., by Robert Cowie, M. A., M. D. Edinburgh: Menzies, 1871. Will the author allow me to suggest that in his next edition of this valuable work—an exceptional guide-book, amusing as well as instructing—the medical part from page 56 to page 88, and especially Chapter XIV., should be placed in an appendix? At present it reminds me of a volume which I read with the liveliest interest, “The Luck of Roaring Camp,” regretting only that the order of the tales had not been systematically reversed. Dr Cowie has been kind enough, at my request, to draw up an account of the pre-historic collection at Lerwick, which will be found in the note at the end of this chapter.

Since these lines were written, the papers have informed me that Dr Cowie, after printing a second edition of his admirable guide-book, has passed from this world when in the prime of manhood.

[329] The number of these places of refuge shows the Shetlands in proto-historical times to have been densely peopled. I have made the same remark about the Istrian Castellieri.

[330] Etymological Glossary of the Shetland and Orkney Dialects, by Thomas Edmonston. Edinburgh, 1866.

[331] Hence the name of Malestrom or Moskoestrom.

[332] “Lappmark’s land-plague,” says Mr Shairp, author of “Up in North” (London: Chapman & Hall, 1872), is of three kinds:

1. Mygg, or long nose (Culex pipiens), the wretch of stinging bite and blasphemous song.

2. Knott (C. reptans), a villain that keeps close to the ground, and avoids horses.

3. Hya or Gnadd (C. pulicaris), the smallest of the family, but when it “sticks,” as the Swedes say, violent itching is the result.

[333] The fowl rope contained sixteen ox hides, and the seven pieces each measured eighty fathoms. Early in the present century it cost only $10.

[334] One of those in the Lerwick Museum was taken out of the peat-moss six feet beneath the surface.

[335] On some Remarkable Discoveries of Rude Stone Implements in Shetland, by Arthur Mitchell, F.S.A., from Proceedings of the Society of Antiquaries of Scotland, vol. vii, 1866-67.

[336] Dr Mitchell, paper supra cit.

[337] At Ephesus blue formed the background of enrichments and sculpture in relief, whilst brilliant reds and yellows were applied to the parts requiring greater prominence. The idea that red, green, and blue, are primitives, with yellow, sea-green, and pink for complements, is very modern and rather startling.

[338] He attributes (p. 49) the fire to crushed driftwood, but Adam of Bremen declares the ice to be so dry that it can burn.

[339] The Icelandic “fugl” is especially applied to the gull. “Fowl-isle” amongst the Scandinavians meant an isolated rock lying far out to sea, and supposed to represent a bird swimming.

[340] Raven—old German, Hraban; modern, Rabe; Icel. Hrafn (pron. Hrabn); Anglo-Saxon, Hræfn; Dan. Ravn; and Slav. Vran—is derived (says Max Müller, “Science of Languages,” Longmans, 1862) from the Sanskrit Rn or Krn, “to cry,” whence “raucus,” and other kindred words. Like the pigeon, the genus Corvus (Corax and Cornix) crops up in all mythology, even where least expected; witness the Hierocorax of Mithras and the marvellous changes by which Apollo and Athene became crows.

[341] The very word is Norsk, “leiðar-(Anglo-Saxon, lâd) steinn,” not “lapis viæ,” but leading stone (að leiða), or lode-stone; like lode-star and lodesman, “a pilot.” It is also called Sólar-steinn, or “sun-stone.”

[342] Cleasby derives it from Kúði or Kóð, the fry of trout and salmon.

[343] Several Icelanders (see Dr W. Lauder Lindsay) have visited the rift which engulphed Katla, the murderess and suicide; a name well known by the translation of Powell and Magnússon. “G. H. C.,” before quoted, who explored it in August 1874, after being misled by the map, found on the southern face “a deep circular indentation where black volcanic sand could be seen uncovered by snow and ice.” We can now explain by the usual method the glacier which, according to Professor Steenstrŭp, was torn from its moorings in 1721 by water within or below: evidently the heated ground melted the whole of the upper calotte and caused the catastrophe. Other traces were concealed by the snow-fall which, consolidating into glacier-ice, accumulates annually twenty feet, and fourteen years have elapsed since the last eruption. The guides were surprised that “their natural foe should present phenomena of a character no more startling and tremendous. What had they expected to find? Perhaps a vast yawning gulf, over whose edge might be watched the spirit of Katla, whirling like a second Francesca di Rimini in the sulphurous depths below.” Yet Henderson could descry from Skaptafell “the aqua-igneous volcano Kötlu-giá, whose tremendously yawning crater was distinctly visible” (i. 264).

[344] In Iceland the reflection of field-ice is brightest, but yellow; new ice is grey, and drift-ice is purest white. The use of “blink” is not happy: Ross employs it in “ice-blink” to denote a cliff or barrier; others talk of land-blink, i.e., the reflection of the sky upon the earth.

[345] The English “tern” is from the Icel. Therna (Sterna hirundo).

[346] Hence “Lundy” in the Bristol Channel.

[347] Baring-Gould (pp. 418, 419) gives four kinds of skuas—Catarrhactes (great skua), Pomatorhinus, Parasiticus (Arctic skua), and Buffoni. He makes “Kjór” the Icel. name for No. 3: I heard it so applied, but the Dictionary gives “a sea-bird of the tern kind; Hill’s Sterna.” We find the family mentioned by Pigafetta, the circumnavigator (A.D. 1519-22), under the libellous name “Cagassela” or “Caca uccello,” and he himself oftentimes witnessed the practice which survives in the term Stercorarius. It is an Antarctic as well as an Arctic “pirate of the seas.”

[348] A term of daily use, derived from “að hrynja,” to flow, to stream down; its pronunciation (Hroyn) induces the facetious traveller to call it the “road to ruin,” and Henderson wrote as he spoke, Hroyn. “Gullbringu” is usually translated gold-bringing; but Cleasby, sub voc. “bringa,” derives the word differently, and makes “Gull-bringur” signify the Golden Slopes. In Sect. VII. of Introduction a third signification has been given.

[349] Hence the country word “Kaarl Cat,” for tom cat, still preserved in heraldry. The Icel. Karl is pronounced Katl or Kadl.

[350] Farther south the Fulmar is called the Mollie-moke; hence the “mollie,” or mild orgie on broad northern whalers.

[351] The following is the whole text of the letter upon the “Expected Eruption of Mount Hecla” (which did not take place):

“Manse of Arbuthnott, July 2, 1872.

“Sir,—Will you permit me to add the following to your paragraph with the above heading in the Scotsman of to-day? While doubling Cape Reikianess, the south-west promontory of Iceland, on the morning of Saturday, June 8, we saw a remarkable Geyser a few miles inland, shooting up water at regular intervals of about five minutes to a height of at least 100 feet. All on board who had ever heard of the Great Geyser, so graphically described by Madame Ida Pfeiffer and others, but which is sometimes so unpolite as to keep sightseers waiting two days before it favours them with an exhibition, were amazed at a spectacle so remarkable, and yet so unremarked by any who before us had visited Iceland.

“After attending service at the church of Reikiavik on Sunday, I did myself the honour to call upon the Bishop of Iceland, an excellent, courteous old gentleman, who, if he does not dwell, like the Psalmist, in a ‘house of cedar,’ dwells, like his flock, in a house of Norwegian fir. He could not speak English, but he spoke French well. To him I mentioned the phenomenon we had seen, believing that he was as likely as any one to know whether or not it was new. He told me that he knew the district well, but that there was no Geyser there at his last visit; that what we had seen, therefore, was quite new. In answer to my inquiry whether there had been any recent volcanic disturbance in the island, he informed me that there had been a violent earthquake in the northern region about the middle of April. This outburst of a new Geyser (which we observed in full play on our homeward voyage on Tuesday, June 11) and the earthquake in the north, seem premonitory of an eruption either of Hecla, or of some other of the other seven mountains which Keith Johnston, in his Physical Atlas, marks as active volcanoes. I hope we shall shortly have a description of any such occurrence, if it do take place, from the graphic pen of Captain Burton, whose society made our outward voyage a rare treat.—I am, etc.

“(Signed) R. M. Spence.”

[352] Reyk = reek (Kelt. Ruagh, Reâc, and Ruah, the German Rauch), seems to be a word common to the Aryan and Semitic families. Old philologists derive it from the Hebrew Ruach, Arab. Rúh or Ríh, wind, breath, mind, spirit. Spinoza, the Hebraist, translates, apparently with reason, “Ruach Elohim” (the Spirit of Elohim or Gods, Gen. i. 2) by “a strong wind.”

[353] “Eyjar” is often used of the Western Isles, Orkneys, Shetlands, and Soder or Suder (Suðr-ey, south isle, whence the diocese of Soder and Man). In south Iceland it is also applied to the Vestmannaeyjar.

[354] One of the earliest forms of armour-plating, the old defence still survives in the nettings of our bulwarks.

[355] English tautology. Skagi (in Shetland Scaw or Skaw, e.g., the Skaw of Unst) is a low cape opposed to Höfði, a high headland (Cleasby).

[356] Originally Örfiris-eye, which has been explained under Orfir of the Orkneys.

[357] Heimdall was the doorkeeper of the gods, who kills and is killed by Loki.

[358] I dismiss the “Iceland Revolution” in a few lines, for Baring-Gould (Introd. xlii.) has given a very complete account, borrowed from Hooker and Mackenzie.

[359] Reykjavíkr in the nominative sing, is an abstract linguistic fiction, from Vík (feminine), a bay, a wich (e.g., Greenwich). Travellers neglect the Icelandic termination, and even English literati omit the-r or-ur as superfluous and strictly correct only in the nominative, e.g., Leif for Leifr. From Vík, a bay, comes Víking, a baying-voyage, or seeking the shelter of bays, and Víkingr, a baying-voyager, or a voyager from the fjords. This word, sometimes written Vi-king in English, suggests a wrong etymology. Cleasby warns us that the termination-wick or-wich is Norsk only for maritime places, the inland “wicks” derive from the Latin vicus. Local names beginning with Reyk are unknown to Scandinavians, and peculiar to Iceland where the pillars of steam must have struck the colonist’s eye.

[360] Taken at the cathedral. The longitude (G.) given by Norie is W. 21° 51´ 3´´, by Raper 21° 55´ 2´´; Norie gives the lat. 64° 9´ O”, Raper 64° 8´ 4´´. The variation of the compass is roughly 36° off Berufjörð; 35° 15´ off the eastern Jökull; and 45° off Reykjavik: it was in 1814 (Henderson, i. 250) “two points towards the west;” in 1840 (French charts) it was W. 43° 21´. M. Lottier (1838) made it 43° 14´; and in 1871 (Admiralty chart, by Captain Evans) it was 44°, still increasing at the rate of 5´ per annum. Consequently the people have two norths—north by compass and true north, the latter at Reykjavik fronting the mountain-block Akrafjall. The inclination (dip) of the magnetic needle (French chart of 1840) is 76° 45´. The vulgar Etablissement du port (Hafenzeit, high water at full and change), French chart, is at 5h. Om.; and the maximum height of the tides 5m. 35 cent. The Admiralty tables give spring-tides a rise of 17½ feet and the neaps 13¼.

[361] The Dictionary translates it “home of the Thronds” (Thrændir).

[362] From “And,” opposite, and “Vegr,” an “opposite seat,” a “high seat.” In the old timbered hall the benches (bekkr) were ranged along the walls with the two seats of honour in the middle facing one another. The northern, fronting the sun, was called Öndvegi æðra, first or higher high-seat, reserved for the master, and the other was Úæðra, the lower or second, kept for the chief guest. In England the master and the mistress sitting opposite each other at table, may be a remnant of the old Scandinavian custom. The sides of the high seat were ornamented with uprights (öndugis súlur) carved with figures, such as a head of Thor: these posts were regarded with religious honour and were thrown into the sea as guides. When a man of rank died, the son, after all rites performed, solemnly sat in his father’s seat, as a sign of succession, but this was not done if the paternal murder remained unavenged (Cleasby).

[363] There is a plan of Reykjavik, but the size of the scale keeps it in MS. Baring-Gould and others give ground sketches, which are now obsolete.

[364] In Icel. Brú is a bridge in our sense of the word; Bryggja is a landing-place as well as a bridge.

[365] This hollow sound may be remarked even in the new town of Trieste, where a passing omnibus shakes the substantially-built stone houses. Such soil must be always the most dangerous in case of earthquakes, which are comparatively harmless on the adjacent hill-slopes.

[366] The word Völlr (plur. Vellir, and gen. pl. Valla) means a field, and is akin to the German Wald. It often occurs in the plural, e.g., Reyni-vellir (Rowan plains); and “Thing-valla,” the foreign way of writing, is properly Thingvellir.

[367] Tómr, empty, is the Scotch “toom.”

[368] I particularly remarked the beautiful shell, striped white and brick-red, the Hörpu-diskr, Pecten Islandicus, or Iceland clam. The krákuskel, or Mytilus edulis, is eaten by foxes.

[369] Native authorities differ as to the depth where frost extends. I heard a maximum of eight feet, even in the lowlands.

[370] The word Hjallr, the Færoese Kiadlur, is akin to Hjalli and Hilla (English hill), a shelf or ledge in the mountain-side, and hence a scaffold; the full term for the fish-shed is Fisk-hjallr (Cleasby).

[371] Henderson confounds the “Klip-fish” (Danish, Klippe, a rock), which is cleaned, salted, and stacked, with the stock-fish or dry-fish, simply split, washed, sunned, and turned by the women. The latter forms the national staff of life, and is not exported. “Fiskr” in Icelandic is especially applied to cod, trout, and salmon.

[372] The Maskat Arabs eat shark-meat, but they never apply the oil to the skin, considering it a caustic; rubbed into ship bottoms, it is supposed to defend the wood from worms.

[373] There was one corpse at the Hospital; the death had been caused by delirium tremens.

[374]

The “boiled shirt” costs	12	skillings	= 3d.
Flannel ” ”	8	”	= 2d.
Socks and collars ”	3	”	= 1½d.
Kerchiefs and white ties	2	”	= 1d.

You must be pretty careful, however, unless you wish your linen to go the way of all washing in all lands.

[375] I was once asked at an English country-house to show how coffee is made in Arabia; the housekeeper’s only remark was, “It is easy to make coffee like Captain Burton if one may use so much!” But the Arab system, though simple as it is scientific, cannot be learnt without long practice.

[376] The lich-gate proper in the cemetery is, or rather was, called Sálu-hlið, or souls’ gate.

[377] According to Professor J. M. Thiele (Copenhagen, 1832), he was descended on the spindle side—where, by-the-by, almost any descent can be established—from the royal blood of Scandinavia. The family, once settled at Óslandshlíð in Skagafjörð, sank, and his father Gottskálk emigrated to Copenhagen, where he lived by carving figureheads for shipwrights. His mother was a clergyman’s daughter, and he was born November 19, 1770. Finn Magnússon (Antiquitates Americanæ) has also drawn up his pedigree.

His first order from his northern home was, according to Thiele, a font which Countess Schimmelmann and her brother Baron Schubarth wished to present to the church of Brahe-Trolleberg in “Funen,” as we write Fyen. It was adorned with four bas-reliefs—the Baptism, the Holy Family, Christ blessing the children, and three angels. After being exhibited and admired at Copenhagen, it was sent to its destination, and a copy, we are told, was offered by the artist to the deserted land of his forefathers, to be placed in Myklabye church. A note informs us that this font was bought by a northern merchant, whereupon the artist immediately began another in Carrara marble. It is not said whether the third edition actually reached Myklabye church or is the one bought by Lord Caledon—evidently we have found it in the cathedral.

The “Patriarch of Bas-reliefs,” as the Italians entitled him (ob. 1844), has been called a “handsome young Dane,” when he was peculiarly Icelandic in body and mind. It was his misfortune to belong to the day of manufacturing sculptors, amongst whom he was the first and no more. But what can the artist expect from such inspiration as Jason, Anacreon and Cupid, Mars, Bacchus, Apollo, can give? The Icelander was pure and simple, free from the Gallicisms of Canova, an improvement upon Sergell the Swede, but cold, lacking life and interest; in fact, an imitator. I would rather in these days settle as an artist amongst the Kru-boys of the west coast of Africa, and attempt negro subjects, than copy the classics.

Richard Cleasby, who, by the by, killed himself with Cures, or rather Kurs, had a wide experience of men and manners in Europe, and his criticisms are sometimes sharp, but he left Thorvaldsen “with the impression of having been in the company of a great man.” The peculiar Icelandic traits in his character were an ultra-Yankee ‘cuteness in making a bargain, and a love of money, which led him into that ugly business of Madame d’Uhden. Still he amply deserves the statue for which the Municipal Council of Copenhagen has voted $6000, in honour of the Iceland Millenary.

[378] Síra is more commonly, but not so correctly, written Séra, and by foreigners Sjera; and I have heard it pronounced Shera. It is a Romance word, originally Senior, hence Seigneur, Signore, Senhor, Señor, Sir, Sir-r (Richardson), Sirrah, and “Sir-ree.” Icelanders still keep up our fashion of Shakespeare’s day, and apply it to clerks with the Christian name only, as Sir Hugh. Magister was the university title of the M.A. in our fifteenth century: Dominus (the Dan of Chaucer and his contemporaries, and the Don of modern Italian priests) was, and still is, the B.A., entered as Sir This or Sir That (the surname) in some of the college registers down to the time of Queen Anne, and, I believe, even in our day. Hence, possibly, the origin of the French Sir Brown and Sir Jones.

[379] This author also tells us that Sweden annually produces 38,000,000 of pots of Korn-schnapps, of which 6,000,000 are used for technological purposes.

[380] In 1872 no less than 1100 cases of illicit distillation were detected in Ireland, against 21 in England, and 8 in Scotland.

[381] The irrepressible statistician of the Figaro assigns annually to England 50,000 deaths by drunkenness, of which 12,000 are women; 40,000 to Germany; 38,000 to the United States; 10,000 to Russia (??); 4000 to Belgium; and 1500 to virtuous France.

[382] Bishop Pètursson has a section (No. 3, p. 448, et seq.), “De regiis Islandiæ Satrapis,” amongst whom was a Count Ehrenreich C. L. Moltke. Chap. II. (p. 474) treats “de Finno Johannæo;” and Chap. III. (p. 479) “de Johanne Finnæo.”

[383] I made the mistake before leaving England of buying the Biblia published in the German character at Copenhagen in 1747, and found the language old-fashioned. The Oxford edition of the Bible Society, which sells for four marks, is certainly an improvement.

[384] Grímr and Grímnir are names of Odin, from his travelling in disguise: grímumaðr is a cowled man, “Mutalassam,” or “face-veiled,” as the Bedawin say.

[385] I see by the papers that Father Stub, the Barnabite, on his return to Berghen in Norway, opened a Catholic church, to the great satisfaction of the people.

[386] This common name of places in Iceland means Holts, hills; it is the plural of Hóll, but most writers put it in the dative plural, Hólum, as it would stand in composition “í Hólum” at Hólar. Possibly the intention is, despite grammar, to apply Hólum to the bishopric and Hólar to the other sites.

[387] The name has been discussed in the Introduction (Section VII.).

[388] Moðir is mother; Ammá (evidently a Sanskritic form), grandmother; and Edda is Proavia, or great-grandmother. Of course the derivation is disputed.

VOL. I.
Reykjavik, Capital of Iceland,	Frontispiece.
General Map of Iceland,	Introduction, 1
The Dwarfie Stone, Hoy, Orkney,	266
St Magnus’ Cathedral and Earl’s Palace, Kirkwall,	283
Stone Implements found in Shetland,	303-306
Cottage in Reykjavik,	337
The Anglo-Icelandic Host,	345
The Lich-House, Cemetery, Reykjavik,	349
Iceland Woman—Sunday Wear,	354
Iceland Woman—Monday Wear,	355
The Head Constable,	358

	Dan. feet=	Eng. feet.	N. lat.	W. long. (C.)=	Greenwich.
Lambafell,	3459	3562	64° 58´ 28´´	26° 39´ 19´´	14° 5´
Herðubreið,	5290	5447	65° 10´ 39´´	28° 58´ 55´´	16° 25´
Gagnheiðarhnúkr,	3009	3098	65° 13´ 35´´	26° 53´ 42´´	14° 20´
Beinageitarfjall,	3517	3621	65° 27´ 37´´	26° 42´ 2´´	14° 8´
Dyrfjöll,	3606	3713	65° 31´ 20´´	26° 35´ 17´´	14° 1´
Smjörfjall,	3859	3973	65° 36´ 40´´	27° 24´ 6´´	14° 50´
Heljarfjall,	3991	4109	65° 48´ 26´´	31° 31´ 56´´	18° 58´
Rimar,	4020	4139	65° 52´ 45´´	31° 7´ 33´´	18° 33´
Ólafsfjarðarfjall,	3272	3369	65° 58´ 34´´	31° 31´ 8´´	18° 57´
Kaldbakr,	3699	3810	66° 0´ 24´´	30° 48´ 58´´	18° 15´

	Dan. feet=	Eng. feet.	N. lat.	W. long. (C.)=	Greenwich.
Stórhöfði,	4509	4643	63° 55´ 34´´	29° 17´ 7´´	16° 43´
Staðarfjall,	3782	3894	63° 57´ 55´´	29° 12´ 51´´	16° 39´
Öræfajökull, [62]	6241	6426	64° 0´ 48´´	20° 20´ 16´´	16° 46´
Thverártindsegg,	3668	3776	64° 11´ 14´´	28° 46´ 12´´	16° 12´
Birnudalstindr,	4300	4428	64° 14´ 54´´	28° 34´ 1´´	16° 0´
Bakkatindr,	3316	3414	64° 20´ 50´´	28° 50´ 22´´	15° 47´
Afrèttartindr,	3842	3956	64° 31´ 4´´	27° 33´ 54´´	15° 0´
Búlandstindr,	3388	3488	64° 41´ 54´´	27° 3´ 4´´	14° 31´
Snæfell,[63]	5808	5964	64° 48´ 1´´	28° 11´ 43´´	15° 38´
Kistufell,	3499	3602	64° 51´ 18´´	27° 11´ 16´´	14° 47´
Lambafell,	3459	3561	64° 58´ 28´´	26° 39´ 19´´	14° 5´

	Dan. feet=	Eng. feet.	N. lat.	W. long. (C.)=	Greenwich.
Illviðrahnúkr,	3476	3579	66° 8´ 14´´	31° 37´ 4´´	19° 4´
Hvammsfell,	3785	3897	65° 39´ 18´´	31° 48´ 21´´	19° 14´
Mælifellshnúkr,	3476	3579	65° 23´ 30´´	31° 59´ 10´´	19° 25´

	Dan. feet=	Eng. feet.	N. lat.	W. long. (C.)=	Greenwich.
Snæfellsjökull,	4577	4713	64° 48´ 4´´	36° 25´ 8´´	23° 51´
Hekla, [64]	4961	5108	63° 59´ 2´´	32° 19´ 2´´	19° 45´
Eyjafjallajökull,[65]	5432	5593	63° 37´ 2´´	32° 16´ 18´´	19° 42´

Western parts are in	E. long.	(Ferro?)	29°	N lat.	63°
The Easternmost being in	”	”	31° 40´	”	63°
” Northernmost	”	”	30° 20´	”	63° 15´
” Southernmost	”	”	30° 20´	”	62° 40´
And the Mid Isle in,	”	”	30° 20´	”	63° “

		Air.		Water.
1.	12°	(C.=53°·6 F.)	10°	(C.=50° F.)	at Reykjavik.
2.	11°	(C.=51°·8 F.)	8°·5	(C.=47°·3 F.)	at Flatey.
3.	13°	(C.=55°·4 F.)	9°	(C.=48°·2 F.)	at N. lat. 66°30´, W. long. (G.) 24°.
4.	9°	(C.=48°·2 F.)	5°·8	(C.=42°·4 F.)	at N. lat. 66°10´, W. long. 23°12´.
5.	14°·5	(C.=58°·1 F.)	8°·8	(C.=47°·8 F.)	at Borðeyri.
6.	14°·5	(C.=58°·1 F.)	8°·3	(C.=46°·9 F.)	at Grafarós.
7.	11°	(C.=51°·8 F.)	6°·8	(C.=44°·2 F.)	at Cap Nord.
8.	11°	(C.=51°·8 F.)	8°·5	(C.=47°·3 F.)	at N. lat. 65°8´, W. long. 23°24´.

		Spring.	Summer.	Autumn.	Winter.	Annual mean.	Difference Sum. & Wint.
1.	New Herrnhut,	26°·15	39°·28	26°·50	14°·30	26°·83	24°·48
	Reykjavik,	37°·04	53°·54	37°·94	29°·18	39°·43	24°·36
	Fort Reliance,	”	12°·21	”	-16°·97	16° (?)	“
2.	Fort Hope,	-4°·73	39°·59	13°·93	-25°·09	5°·96	64°·68
	Eyjafjörð,	28°·10	45°·80	34°·46	20°·84	32°·30	24°·96
	Winter Island,	6°·35	31°·80	17°·58	-20°·47	8°·82	52°·27

Spring.
New Herrnhut	in February (coldest),	22°·10	in March	21°·65	in April	24°·80
Reykjavik	”	28°·31	”	29°·86	”	36°·46
Fort Reliance	”	-18°·84	”	-6°·14	”	8°·23
Port Hope	”	-26°·68	”	-28°·10	”	-23°·95
Eyjafjörð	”	18°·50	”	20°·66	”	27°·50
Winter Island	”	-23°·99	”	10°·72	”	6°·48
Summer.
New Herrnhut	in May,	32°·0	in June,	40°·10	in July, (hottest),	40°·33
Reykjavik	”	44°·80	”	51°·58	”	56°·19
Fort Reliance	”	36°·03	”	”	”	“
Fort Hope	”	17°·88	”	31°·38	”	41°·46
Eyjafjörð	”	36°·14	”	43°·52	”	46°·94
Winter Island	”	23°·29	”	23°·17	”	35°·36
Autumn.
New Herrnhut	in August	37°·40	in September,	34°·03	in October,	32°·90
Reykjavik	”	52°·86	”	46°·45	”	36°·91
Fort Reliance	”	”	”	”	”	20°·70
Fort Hope	”	46°·32	”	28°·57	”	12°·56
Eyjafjörð	”	46°·94	”	43°·16	”	34°·34
Winter Island	”	36°·86	”	31°·61	”	13°·25
Winter.
New Herrnhut	in November,	15°·80	in December	11°·75	in January	9°·05
Reykjavik	”	30°·45	”	29°·41	”	29°·82
Fort Reliance	”	13°·44	”	-17°·07	”	-25°·00
Fort Hope	”	0°·68	”	-19°·27	”	-29°·32
Eyjafjörð	”	25°·88	”	18°·32	”	25°·70
Winter Island	”	7°·88	”	-14°·24	”	-23°·17

Revenue.		Expenditure.
$48,345 21 sk.		$79,682 56 sk.
	1868-69.
$44,675 21 sk.		$63,929 8 sk.
	1869-70.
$51,222 21 sk.		$77,361 24 sk.
	1870-71.
$44,787 21 sk.		$65,865 72 sk.

Revenue.				Expenditure.
I.	From the trade,	$12,600	0	I. Expenses of the administration and medical staff of Iceland,	$34,653	0
II.	” Crown property,	12,080	0	II. Expenses of the bishop and the educational establishments,	27,212	72 sk.
III.	” Royal tithes,	3,750	0	III. Sundries,	4,000	0
IV.	” Repayment of loans,	8,192	15 sk.
V.	” Sundries,	8,165	6
VI.	Deficit,	21,078	51
		$65,865	72 sk.		$65,865	72 sk.

I.	An annual claim against the Danish treasury for the balance, amounting to	$27,855	40 sk.
II.	The Icelanders’ claim for loss of interest of money paid into the Danish treasury for sold Crown property, the annual sum of	6,900	0
III.	For the rent of farms belonging to the bishop sees, and sold for the benefit of the Danish treasury, calculated in the same way as the rent of the Crown farms, the annual sum of	31,769	52
IV.	For movable property belonging to the episcopal sees, and appropriated by the Crown, the annual sum of	2,400	0
V.	For the trade monopoly, the annual sum of	50,800	0 [149]
	Total annual sums,	$119,724	92 sk.

Austfirðinga-fjórðungr,	Eastern Quarter.
Vestfirðinga- ”	Western ”
Norðlendinga-”	Northern ”
Sunnlendinga-”	Southern ”

1. Austur-Skaptafells	Sysla,	with	7	Hreppar.
2. Vestur-Skaptafells	”	with	7	Hreppar.
3. Vestmannaeyjar	”	”	1	”
4. Rángárvalla	”	”	8	”
5. Árnes (not Arness)	”	”	13	”
6. Gullbríngu and Kjósar	”	”	9	”
7. Reykjavik	”	”	1	”
8. Borgarfjarðar	”	”	9	”

1. Mýra and Hnappadals	Sýslur,	with	10	Hreppar.
2. Snæfellsnes(not Snoefells)	Sysla,	”	7	”
3. Dala	”	”	8	”
4. Barðastrandar	”	”	10	”
5. Ísafjarðar	”	”	14	”
6. Stranda	”	”	6	”

O. Olavius Ponteppidan Thaarup, etc.
		S. Qr.	W. Qr.	N. & E. Qrs.	Total.
In A.D.	1703,	18,728	15,774	15,942	50,444
”	1769,	17,150	13,596	15,455	46,201

		S. Qr.	W. Qr.	N. & B. Qrs.	Total.
In A.D.	1801,	17,160	13,976	16,104	46,240(47,207?)
”	1806 (Preyer and Zirkel, whereas Mackenzie assigns it to 1804),				46,349
”	1808 (Preyer and Zirkel; and Mackenzie, p. 280),				48,063
”	1834, (Dillon, unofficial, evidently “round numbers”)				53,000
”	1835,	20,292	14,480	21,263	56,035
”	1840,	20,677	14,665	21,752	57,094
”	1842 (Meddel., ii. 70),				53,000
”	1845,	21,364	14,956	22,238	58,358

Districts.	No. of Families.		Population.		Increase, in hundredths.
Districts.	1850.	1855.	1850.	1855.	Increase, in hundredths.
Southern Amt.
Reykjavik,	219	250	1149	1354	17·84
Gullbríngu and Kjósar Sýsla,{*} exclusive of Revkjavik,	783	853	4519	4853	7·39
The same, including Reykjavik,	1002	1103	5668	6207	9·51
Borgarfjarðar Sýsla,	329	355	2097	2312	10·25
Árnes Sýsla,	723	755	5018	5382	7·25
Rángárvalla Sýsla,	700	717	4766	4917	3·17
Austr and Vestr Skaptafells Sýsla,{*}	481	529	3340	3545	6·14
Vestmannaeyja{**} Sýsla,	91	98	399	447	12·03
Total (Southern Amt),	3326	3557	21,288	22,810	7·15

Western Amt.
Mýra and Hnappadals Sýsla,{*}	379	383	2410	2569	6·60
Snæfellsness Sýsla,	512	526	2684	2825	5·25
Dala Sýsla,	267	277	1923	2104	9·41
Barðastrandar Sýsla,	336	347	2518	2703	7·35
Isafjarðar{***} Sýsla,	508	545	4204	4589	9·16
Stranda Sýsla,	179	190	1373	1572	14·49
Total (Western Amt),	2181	2268	15,112	16,362	8·27

Northern And Eastern Amts.
Húnavatns Sýsla,	556	639	4117	4637	12·63
Skagafjarðar Sýsla,	626	622	4033	4258	5·58
Eyjafjarðar Sýsla,	625	638	3965	4289	8·17
Norðr and Suðr Thingeyjar Sýsla,{*}	640	684	4453	5108	14·71
Norðr-Múla Sýsla,	405	473	3201	3754	17·28
Suðr-Múla Sýsla,	391	416	2988	3385	13·29
Total (Northern and Eastern Amts),	3243	3472	22,757	25,431	11·75
Total for all Iceland,	8750	9297	59,157	64,603	9·21

OCCUPATIONS.	PROVIDING SUPPORT.			SUPPORTED.						TOTAL.			Percentage of Population.
	PROVIDING SUPPORT.			Wives & Families.			Servants.			TOTAL.
		Males.	Females.	Total.	Males.	Females.	Total.	Males.	Females.	Total.	Males.	Females.		Total.
Ecclesiastics and teachers,	196	7	203	399	623	1022	527	613	1140	1122	1243	2365	3·66
Civil officials and employés,	45	2	47	74	105	179	105	123	228	224	230	454	0·70
Persons who live on their means,	84	89	170	40	84	124	18	44	62	139	217	356	0·55
Men of science and letters,	29	—	29	20	42	62	20	29	49	69	71	140	0·22
Persons who live by agriculture,	7063	618	7681	11,835	19,354	31,189	6112	7493	13,605	25,010	27,465	52,475	81·23
Persons who live by the sea,	980	86	1066	1090	1925	3015	465	509	974	2535	2520	5055	7·82
Mechanics,	199	27	226	133	219	352	59	73	132	391	319	710	1·10
Traders and inn-keepers,	87	4	91	136	231	367	117	155	272	340	390	730	1·13
Persons who work by the day,	172	62	234	97	168	265	13	11	24	282	241	523	0·81
Others who pursue no definite occupation,	162	123	285	67	172	239	20	42	62	249	337	586	0·91
Receiving alms,	497	710	1207	—	—	—	—	—	—	497	710	1207	1·87
Prisoners,	2	—	2	—	—	—	—	—	—	2	—	2	0·00
Total,	9513	1728	11,241	13,891	22,923	36,814	7456	9092	16,548	30,860	33,743	64,603	100·00
Percentage of population,	14·7	2·7	17·4	21·5	35·5	57·0	11·5	14·1	25·6	47·8	52·2	100·0	—

1. Húnavatns	Sýsla,	with	12	Hreppar.
2. Skagafjarðar	”	”	12	”
3. Eyjafjarðar(Grimsey, etc.),	”	”	10	”
4. Suður-Thingeyjar	”	”	12	”
5. Norður-Thingeyjar	”	”	12	”
6. Norður-Múla [160]	”	”	10	”
7. Suður-Múla	”	”	10	”

From	Feb. 1, 1801, to Feb. 2, 1835,	increase	18·71	per cent.
”	Feb. 2, 1835, to Nov. 2, 1840,	”	1·89	”
”	Nov. 2, 1840, to Nov. 2, 1845,	”	2·55	”
”	Nov. 2, 1845, to Feb. 1, 1850,	”	1·01	”
”	Feb. 1, 1850, to Oct. 1, 1855,	”	9·21	”
”	Oct. 1, 1855, to Oct. 1, 1860,	”	3·69	”
”	Oct. 1, 1860, to Oct. 1, 1870,	”	4·14	”

Ages.	Per cent.	Ages.	Per cent.
Under 20 years,	42·315	Between 50 and 60 years,	9·303
Between 20 and 30 years,	19·485	Between 60 and 70 years,	5·413
Between 30 and 40 years,	11·886	Over 70 years,	2·463
Between 40 and 50 years,	9·135

Districts.	Number of Families.	Population.		Increase and Decrease per cent.
Districts.	Number of Families.	1860.	1870.	Increase and Decrease per cent.

Southern Amt.
Reykjavik,	356	1444	2024
Gullbríngu and Kjósar Sýsla,	824	5001	5302	+ 13·7
Borgarfjarðar Sýsla,	352	2251	2590	+ 15·1
Árnes Sýsla,	772	5409	5891	+ 8·9
Rángárvalla Sýsla,	689	5034	5201	+ 3·3
Austr and Vestr Skaptafells Sýsla,	490	3499	3484	- 0·4
Vestmannaeyja Sýsla,	885	499	571	+ 14·4
Total (Southern Amt),	3568	23,137	25,063	+ 8·3

Western Amt.
Mýra and Hnappadals Sýsla,	373	2663	2765	+ 3·9
Snæfellsness Sýsla,	471	2869	2799	- 2·4
Dala Sýsla,	285	2223	2190	- 1·5
Barðastrandar Sýsla,	311	2727	2699	- 1·0
Ísafjarðar Sýsla,	518	4860	4895	+ 0·7
Stranda Sýsla,	192	1618	1653	+ 2·2
Total (Western Amt),	2150	16,960	17,001	+ 0·2

Northern and Eastern Amts.
Húnavatns Sýsla,	623	4722	4906	+ 3·9
Skagafjarðar Sýsla,	614	4379	4574	+ 4·5
Eyjafjarðar Sýsla,	707	4647	5108	+ 9·9
Thingeyjar Sýsla,	715	5497	5746	+ 4·5
Norðr-Múla Sýsla,	487	4183	3885	+ 0·5
Suðr-Múla Sýsla,	442	3462	3480	- 7·1
Total (Northern and Eastern Amts),	3588	26,890	27,699	+ 3·0
Total for all Iceland,	9306	66,987	69,763	+ 4·1

In the Suðr-umdæmið (South Quarter) are 3568 households, with 11,835 men and 13,228 women.
”	Vestr ”	(West ” )	”	2150	”	7,981	”	”	9,019	“
”	Norðr og Austr		”	3588	”	13,286	”	”	14,413	“
Total,				9306		33,102 men and 36,660 women.

1 marriage for every	143	persons.
1 birth for every	25	“
1 death for every	39	“
1 deaf and dumb for every	994	“
1 blind	320	“

Bakers,	(in 1855)	1	proportion per thousand	0·01	in 1870 numbered	2
Coopers,	”	35	”	0·55	”	17
Gold & Silver Smiths,	”	80	”	1·24	”	21
Blacksmiths,	”	80	”	1·24	”	31
Carpenters,	”	61	”	0·94	”	12
Masons,	”	6	”	0·09	”	2
Millers,	”	4	”	0·07	”	1
Turners,	”	8	”	0·13	”	1
Boatbuilders,	”	38	”	0·59	”	12
Tailors,	”	27	”	0·41	”	10
Joiners,	”	174	”	2·69	”	56
Saddlers,	”	46	”	0·71	”	15
Weavers,	”	20	”	0·30	”	4
Watchmakers,	”	0	”	0·00	”	1
Other industries,	”	103	”	1·59	”	24

MEN					WOMEN.
Years.	Married.	Unmarried.	Widowers.	Separated.	Married.	Unmarried.	Widows.	Separated.
1		801				777
1-2		1530				1570
3-4		1814				1798
5-6		1828				1768
7-10		3073				3090
11-15		3713				3715
16-20	3	3693			39	3706
21-25	143	2374	2	350	2301	14	3
26-30	843	1601	16	7	1031	1691	55	9
31-35	1224	814	44	12	1384	1046	126	17
36-40	1869	650	96	17	1867	916	226	31
41-45	1377	307	107	18	1225	523	289	22
46-50	1125	171	131	29	1067	350	343	23
51-55	751	100	114	17	623	232	361	24
56-60	501	83	111	4	456	204	359	10
61-65	424	67	154	6	360	203	383	9
66-70	341	64	208	7	282	208	494	8
71-75	178	42	174	2	130	113	346	3
76-80	70	10	126	1	50	60	206
81-85	28	3	54		16	24	88	1
86-90	5	1	12			7	15
91-95		1	1		1	2	5
96-100			1			2	3
Above 100 [165]		none.					none.
	8882	22,740	1361	120	888	24,306	3313	160
	\|				\|
	33,103				36,660
	\|
	69,763

Year.	Births.	Deaths.	Computed Population.	Percentage.
1861	2525	2391	66,973	+ 0·20
1862	2693	2874	66,792	+ 0·27
1863	2648	2115	67,325	+ 0·80
1864	2760	2001	68,084	+ 1·13
1865	2757	2100	68,741	+ 0·96
1866	2662	3122	68,281	+ 0·67
1867	2743	1770	69,254	+ 1·42
1868	2449	1970	69,733	+ 0·69
1869	2177	2404	69,506	+ 0·33
1870	2276	1698	70,084	+ 0·83
Total,	25,690	22,445

			Parishes.

	Norðurmúla,	numbering	9
	Suðurmúla,	”	11
	Austurskaptarfells,	”	5
	Vesturskaptarfells,	”	7
5.	Rangárvalla, including the Vestmannaeyjar,	”	12
	Árnes,	”	14
	Gullbringu [201] and Kjósar,	”	8
	Borgarfjarðar, including Reykholt,	”	6
	Mýra,	”	7
10.	Snæfells,	”	7
	Dala,	”	5
	Barðastrandar,	”	8
	Vesturísafjarðar	”	6
	Norðurísafjarðar,	”	7
15.	Stranda,	”	4
	Húnavatns,	”	13
	Skagafjarðar,	”	13
	Eyjafjarðar,	”	13
	Suðurthingeyjar, including Myvatn’s Thing,	”	11
20.	Norðurthingeyjar,	”	5
20.	Total,		171

ULTIMA THULE; OR, A SUMMER IN ICELAND.

DEDICATION.

PREFACE.

CONTENTS.

LIST OF ILLUSTRATIONS.

ULTIMA THULE; OR, A SUMMER IN ICELAND.

INTRODUCTION.

SECTION I. OF THULE.

I. “THULE,” POETICAL AND RHETORICAL.

II. STRABO, MELA, PLINY, PTOLEMY.

Strabo.

Mela.

Pliny.

Ptolemy.

III. THULE, PART OF GREAT BRITAIN

IV. align="right" THULE = SCANDIA.

V. THULE=ICELAND.

THULE (ETYMOLOGY OF).

SECTION II. PHYSICAL GEOGRAPHY OF ICELAND.

SECTION III. HISTORICAL NOTES.[111]

Note To Section III.

SECTION IV. POLITICAL GEOGRAPHY OF ICELAND.

SECTION V. ANTHROPOLOGY.

SECTION VI. EDUCATION AND PROFESSIONS.

SECTION VII. ZOOLOGICAL NOTES (ANIMALS WILD AND TAME)—NOTES ON FLORA—AGRICULTURE AND CATTLE-BREEDING—FISHERIES AND FISHING—INDUSTRY AND EMIGRATION.

SECTION VIII. TAXATION—COINS, WEIGHTS, AND MEASURES—PRICES AND IMPORTS—COMMUNICATION AND COMMERCE—VISIT TO THE STORE.

SECTION IX. CATALOGUE-RAISONNÉ OF MODERN TRAVELS IN ICELAND—PREPARATIONS FOR TRAVEL.

ULTIMA THULE; OR, A SUMMER IN ICELAND.

CHAPTER I. THE STEAM-SHIP “QUEEN”—THE ORKNEYS AND MAES HOWE—THE SHETLANDS AND THE FÆROE ISLANDS.

CHAPTER II. THE LANDFALL—FISHING FLEET—TO REYKJAVIK.

CHAPTER III. REYKJAVIK[359]—THE SUBURBS—THE LODGING-HOUSE—THE CLUB AND THE WAY WE SPEND THE DAY.

CHAPTER IV. SUNDAY AT REYKJAVIK—DRINKING IN ICELAND.

CHAPTER V.

Index to Vol. I

ULTIMA THULE;
OR,
A SUMMER IN ICELAND.

ULTIMA THULE;
OR,
A SUMMER IN ICELAND.

I.

“THULE,” POETICAL AND RHETORICAL.

II.

STRABO, MELA, PLINY, PTOLEMY.

III.

THULE, PART OF GREAT BRITAIN

IV. align="right"

THULE = SCANDIA.

V.

THULE=ICELAND.

SECTION II.

PHYSICAL GEOGRAPHY OF ICELAND.

SECTION III.

HISTORICAL NOTES.[111]

SECTION IV.

POLITICAL GEOGRAPHY OF ICELAND.

SECTION V.

ANTHROPOLOGY.

SECTION VI.

EDUCATION AND PROFESSIONS.

SECTION VII.

ZOOLOGICAL NOTES (ANIMALS WILD AND TAME)—NOTES ON FLORA—AGRICULTURE AND CATTLE-BREEDING—FISHERIES AND FISHING—INDUSTRY AND EMIGRATION.

SECTION VIII.

TAXATION—COINS, WEIGHTS, AND MEASURES—PRICES AND IMPORTS—COMMUNICATION AND COMMERCE—VISIT TO THE STORE.

SECTION IX.

CATALOGUE-RAISONNÉ OF MODERN TRAVELS IN ICELAND—PREPARATIONS FOR TRAVEL.

ULTIMA THULE;

OR,

A SUMMER IN ICELAND.

CHAPTER I.

THE STEAM-SHIP “QUEEN”—THE ORKNEYS AND MAES HOWE—THE SHETLANDS AND THE FÆROE ISLANDS.

CHAPTER II.

THE LANDFALL—FISHING FLEET—TO REYKJAVIK.

CHAPTER III.

REYKJAVIK [359]—THE SUBURBS—THE LODGING-HOUSE—THE CLUB AND THE WAY WE SPEND THE DAY.

CHAPTER IV.

SUNDAY AT REYKJAVIK—DRINKING IN ICELAND.

Bishopric of Skálholt,	304	farms.
” Hólar,	345	”
Church glebes,	640	”
Clergy glebes,	140	”
Glebes of superannuated clergymen,	45	“
For the poor,	16	”
For hospitals,	4	”
Total,	1494	”

Crown hundreds,	8,886⅓
Priest hundreds,	15,309⁵/₁₂
Hospitals and poor hundreds,	1,099½
Farmers’ hundreds,	62,363

Cows,	15,595
Heifers,	1,556
Bulls and oxen,	1,132
Calves,	2,042
Total of cattle,	20,325

Milch ewes,	102,305
Rams and wethers,	49,527
Lambs,	66,986
Total of sheep,	218,818
Total of horses,	26,524

Milch ewes and lambs,	173,562
Barren ewes,	18,615
Wethers and rams above one year old,	55,710
Yearlings,	118,243
Total,	366,130

Cows and calves,	15,634
Bulls and bullocks above one year old,	828
Yearlings,	2,649
Total,	19,111

1855	there were of sheep,	489,132	of horned cattle,	(?)	of horses,	(?)
1860	”	309,177	”	(?)	”	(?)
1866	”	393,295	”	20,357	”	35,241
1867	”	368,591	”	19,003	”	33,768
1868	”	351,167	”	17,968	”	31,796
1869	”	356,701	”	18,342	”	30,835
1870	”	352,443	”	18,189	”	30,078
1871	”	366,130	”	19,111	”	29,688

Horses and mares, four years old and upwards,	23,059
” ” under three years,	6,629
Total,	29,688

In	1861	(Consular Reports, 1865) were imported into	Great Britain,	444	head.
”	1862	total export (Paijkull) 828 head; Parl. Rep.	give	856	”
”	1863	Consular Report	”	345	”
”	1864	” and official figures on island	”	470 [228]	”
”	1869	official figures	”	507	”
”	1870	”	”	906	”
”	1871	”	”	1018	”
”	1872	a conjecture perhaps understated	”	2000 [229]	”

	1864.	1865.	1866.	1867.	1868.	1869.
Salt meat, brls.	1,902	716	2,206	2,985	2,003	2,758
Tallow, lbs.	453,279	461,193	452,261	556,254	530,798	451,655
Salted sheep-skins, pieces,	8,438	2,870	11,552	14,592	8,861	14,746
Sheep-skins, do.	8,411	31,649	30,729	26,886	12,393	15,862
White wool, lbs.	1,215,162	1,393,161	1,547,169	1,223,580	1,423,392	1,218,067
Black ” ”	15,893	21,858	25,886	8,303	7,779	7,942
Mixed ””	109,538	116,241	132,394	96,881	122,456	97,618

	S. Amt.	W. Amt.	N. & E. Amt.	Whole Island.
	Value Rix dols.	Value Rix dols.	Value Rix dols.	Quantities.	Value Rix dols.
Salt meat,	3,150	2,185	35,910	2,095 brls.	41,245
Tallow,	15,334	5,813	61,394	484,240 lbs.	82,541
Salted sheep-skins,	826	112	8,602	10,176 pcs.	9,540
Sheep-skins,	525	331	893	20,988 ”	1,749
White wool,	121,218	65,847	205,354	1,336,755 lbs.	392,419
Black ”	2,253	835	1,201	14,610 ”	4,289
Mixed ”	6,922	4,126	12,394	112,521 ”	23,442
Total,	150,228	79,249	325,748	...	$555,225