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Title: | The Mesa Verde Story |
| Diorama Series, Mesa Verde National Park Museum |
Author: Anonymous
Release Date: March 15, 2021 [eBook #64833]
Language: English
Character set encoding: UTF-8
Produced by: Stephen Hutcheson and the Online Distributed Proofreading Team at https://www.pgdp.net
*** START OF THE PROJECT GUTENBERG EBOOK THE MESA VERDE STORY ***
the Mesa Verde Story
FROM MESA VERDE NATIONAL PARK—SOUTHWEST COLORADO
Diorama Series
Mesa Verde National Park Museum
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1
Diorama No. 1
EARLY MAN IN NORTH AMERICA
This diorama pictures a hunt such as may have taken
place 10 or 12 thousand years ago in what is now northeastern
New Mexico. In 1926, 1927 and 1928, the bones of
30 bison of an extinct species were dug out of the bed of
an arroyo near the little town of Folsom, New Mexico.
Associated with the bison bones were 19 spear points of
an unusual type. The place where the bones and spear
points were found had once been a water hole or marsh
and men probably killed the bison when they came to
drink or to wallow. They skinned the animals, cut off what
flesh they wanted and left the carcasses in the mud. Sometimes
spear points were lost or were left in the bodies and
these points, preserved with the bones, tell the story of
the early hunts.
The unusual spear points are now called Folsom Points
and the men who made and used them are often referred
to as Folsom Men. Other spear points of distinctive types
have also been found with the bones of extinct animals
and it indicates that there were many different groups of
early men in America.
Men began to drift into America at least 15,000 years
ago. They came from the north, crossing from Asia to
Alaska, then moved to the south. These early men were
hunters and their spear points, knives, scrapers and other
stone tools have been found associated with the bones of
elephants, mammoths, camels, horses and certain types
of bison which have been extinct in America many thousands
of years.
Little is known about these early inhabitants of North
America. They lived by hunting and by gathering seeds,
fruit and roots of wild plants. They had no permanent
dwellings and moved about, following the game on which
they lived. Pottery was unknown and their utensils and
containers were made of animal skins. Cooking must have
been done over the open fire although they may have been
able to cook some foods by dropping hot stones into skin
containers. Many primitive people have cooked in this
manner.
Few human bones have been found, so little is known
about the appearance or race of these early men. It can
be presumed that they were ancestors of some of our
present-day Indians.
The migrations of people from Asia to America which
began thousands of years ago continued until only a few
centuries ago. When the white man finally arrived, there
were hundreds of tribes and many millions of Indians in
the New World.
2
Diorama No. 2
THE BASKETMAKERS—1 to 450 A. D.
Pictured here is a cave occupied by early farming Indians
whom we call the Basketmakers. Having no houses,
they used the caves for shelter and since the caves were
dry the remains of the people are often found in a remarkable
state of preservation. These first farmers of the Mesa
Verde region came into the area almost 2,000 years ago,
bringing corn and squash with them.
The corn and squash were raised in small mesa-top
fields and the people also hunted game animals and gathered
wild plant foods. Corn was the most important food.
It could be stored for the winter and when ground on the
milling stones, the mano and metate, could be used in
many ways. The area is excellent for dry farming as the
rainfall averages 19 inches per year.
Pottery was unknown and baskets served as all-purpose
containers. It is because of the beautifully woven
baskets, bags, sandals and sashes that the people are called
Basketmakers. Dogs were present and their hair was sometimes
used in weaving.
In most of the area around the Mesa Verde, houses
were not in use but in the Durango area the remains of
crude, hogan-like structures have been found. Since most
of the people did not have houses, caves were used for
shelter and most of the remains of these people have been
found in caves where they have been protected from the
elements. In the floors of the caves, small slab-lined pits
were constructed for the storage of food. They were also
used for burials.
The bow and arrow were not used by the Basketmakers.
Instead, they used a weapon called the atlatl, a
throwing stick with which they threw long arrow-like
darts. The atlatl served to lengthen the arm and a quick
overhand thrust imparted great force to the dart.
The Basketmaker cradle was woven of reeds and withes
and a soft pillow was placed under the baby’s head. As a
result, the head developed normally and was not deformed.
Clothing was scanty. Small string aprons were worn by
the women and loin cloths may have been used. Large
blankets were woven from thin strips of fur and these as
well as animal skins served as robes during the colder seasons.
Jewelry made from stones, sea shells, bones and
seeds was common. Turquoise came into use at this time.
The Basketmakers were highly intelligent, progressive
people with great ability to develop new ideas and to borrow
things from other people. Although they lived in a
simple, rather primitive way, they laid the foundation for
the great developments which were to follow.
3
Diorama No. 3
THE MODIFIED BASKETMAKER PERIOD—450 to 750 A. D.
When Step House Cave, three miles west of the park
museum, was excavated in 1926, the ruins of three Modified
Basketmaker pithouses were found. They were built
about 600 A. D.
This diorama shows Step House Cave at the time of its
occupation. Two of the pithouses are shown, one complete,
the other being constructed. The men are doing the heavier
construction work while a woman applies adobe to the roof.
Another woman is cooking, two are making pottery and
still another is threshing beans. A father is showing his two
small sons how to use the bow and arrow and coming
through the trees are two men carrying a mountain sheep.
The people of this period were direct descendants of
the Basketmakers shown in Diorama No. 2. Several new
developments such as pithouses, pottery and the bow and
arrow had appeared, and the way of life had changed.
This change is indicated by the new name, Modified Basketmaker
Period.
Pithouses, the idea borrowed from other people, came
into general use early in the period. Some were built in
the caves but now that they had good houses the people
began to move to the mesa tops. By 700 A. D., most, perhaps
all, were living in small pithouse villages near their
fields. The pithouses provided shelter and comfort during
the colder seasons.
Pottery appeared early in the period and basketry became
less important. The secret of pottery making was
learned from people to the south and soon the women
were making water jars, bowls, pitchers, ladles and cooking
pots of good quality. Beans came into use, now that
there were pots in which to cook them, and added an
excellent protein food to the diet.
About 550 A. D., the bow and arrow, borrowed from
other people, came into use. The bow was superior to the
atlatl and made hunting and defense of the home easier.
Stone axes and mauls and other tools of stone and bone
appeared during this period. Turkeys were domesticated
and they and the dogs were the only domesticated animals
the Mesa Verde people ever had.
The Modified Basketmaker period saw development
and progress. With houses, pottery and the bow and arrow,
and the addition of beans to their diet, the people
seemed to gain vigor and the population began to grow.
By the end of the period, there were hundreds of pithouse
villages in the Mesa Verde and a great area around it.
4
Diorama No. 4
THE DEVELOPMENTAL PUEBLO PERIOD—750 to 1100 A. D.
Pictured here is a typical Mesa Verde pueblo of about
850 A. D. The houses are joined together in a long curving
row, facing south. In front are two underground ceremonial
rooms, one complete, the other under construction.
Around the village are the fields and in the head of a
small draw at the left is a spring which provides water.
The people are engaged in the activities of a September
day: gathering the crops, drying food, building houses,
carrying water, cooking, dressing hides, making pottery
and, in some cases, doing nothing at all.
In the two preceding dioramas, the people were called
Basketmakers. From this time on, they will be called
Pueblos. Pueblo is a Spanish word meaning village. This
period saw the beginning of true pueblo architecture so
the new name, Pueblo Indians, is used.
During the preceding period, individual pithouses
were built but near the end, the builders began to join the
houses together in compact groups. Early in the Developmental
Pueblo Period, individual pithouses, used as dwellings,
disappeared. The houses became rectangular with
vertical walls built of posts and adobe. The rooms were
joined together, end-to-end, in long, curving rows. In front
were one or more deep pitrooms which served as ceremonial
rooms.
Later in the period, stone masonry appeared and
houses were built of stones laid in adobe mortar. These
villages usually contained from 4 to 15 rooms built in a
single compact group. In front were one or more ceremonial
rooms, now completely underground. These rooms,
now called kivas, served as ceremonial rooms, clubrooms
and workrooms and were used chiefly by the men.
About 750 A. D., the people began to use a wooden
cradleboard and the baby’s head rested on the hard board
without a pillow. This caused the back of the skull to
flatten and the head appeared much broader. From this
time on, almost every head was noticeably deformed.
During the Developmental Pueblo Period, there was
general improvement in everything except basketry which
declined as pottery grew in favor. Pottery improved in
quality, designs became more common and corrugated
pottery appeared. Minor arts and crafts improved and
cotton cloth appeared about 900 A. D. Evidently the cotton
was imported from warmer regions to the south for it
will not mature in the Mesa Verde.
From all appearances, this was a peaceful period, for
the population grew rapidly and the people spread over a
wide area. Hundreds of small farming villages dotted the
Mesa Verde area.
5
Diorama No. 5
THE GREAT PUEBLO PERIOD—1100 to 1300 A. D.
Spruce Tree House, shown in this diorama, is the best
preserved large cliff dwelling in the Mesa Verde. It contains
8 kivas and well over 100 rooms and may have had
as many as 200 inhabitants. The diorama shows it as it
was when occupied during the thirteenth century.
The rooms, which were small, served as sleeping and
storage rooms. Most of the activities of the people were
carried on in the open courts and on the house roofs. Pictured
here is a September afternoon and the people are
busy with their many activities. Corn, beans and squash
are being carried down from the mesa-top fields and
spread on roofs to dry. Women are grinding corn, cooking,
carrying water and caring for the babies. Some of the men
are building a kiva roof and a new house is also being
built. In the center of the village, old men sit in the sun
and talk about bygone days when things were better.
The Great Pueblo Period of 1100 to 1300 A. D. was the
climax of Pueblo development in the Mesa Verde. From
1100 to about 1200, the people lived on the mesa tops in
well-built masonry pueblos. The plan of the villages, however,
began to change. Kivas, which formerly had been
outside the village proper, were now placed inside and
were surrounded by houses. Tall, round towers, which
may have been lookout towers, became common. The villages
also grew larger and were concentrated in the most
favorable areas. All of this indicates a need for defense
and it is probable that nomadic Indians were beginning
to harass the Pueblo farmers.
About 1200 A. D., the Mesa Verde people began to
move to the caves. Soon most, if not all, were living in cliff
dwellings which were simply pueblos built in caves. This
abrupt change evidently resulted from a need for defense
against increasing enemy pressure.
During this last century, the people reached their highest
level of development. Houses, pottery and all other
arts and crafts except basketry were of the finest quality
produced in the Mesa Verde. After thirteen centuries of
steady development, the culture reached its peak.
In 1276 A. D., a drought began which lasted through
1299 A. D. Because of the drought and probably, also, because
of increasing enemy trouble, the people moved to
the south. Some of our modern Pueblo Indians living in
New Mexico and Arizona are their descendants. The Mesa
Verde was never again occupied by farming Indians. After
many silent, empty centuries, the cliff dwellings were discovered
by the white man in 1874.
Transcriber’s Notes
- Silently corrected a few typos.
- Retained publication information from the printed edition: this eBook is public-domain in the country of publication.
- In the text versions only, text in italics is delimited by _underscores_.
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